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One of the most important elements of historical fencing study is that of basic fighting stances and guard positions.
Nothing is more fundamental than these two things. Stances or guards (leger/huten or guardia/posta) are in many
ways the very foundation of Medieval swordsmanship. The offensive and defensive postures and ready positions
from which to deliver all manner of blows lie at the heart of any fighting method. Unquestionably, they represent the
beginning of study. All principles and techniques of fighting all are employed in relation to these postures. But they
are not "static" postures, but dynamic "ready positions" from which to strike or counter-strike.
The primary postures or ready positions for long-swords, those which date back to master Liechtenauer in the 1380’s
(and likely the 1360’s if not earlier) are: Ochs, Pflug, Alber, and Vom Tag. These are: the Ox, the Plow, the Fool, the
Roof. These of course correspond to in the middle (“Plow”), outside high/horizontal pointing ("Ox"), low (“Fool”),
and high (“Roof”). Other spellings of Vom Tag are Vom Tach or Vom Dach. The 14th century German grand
Fechtmeister, Johannes Liechtenauer as did many of his later heirs taught only the first four guards. To this we can
add a fifth, the Nebenhut ("near ward") or “Tail” (a “back” guard), called Posta di Coda lunga distesa (“Long Lying
Tail”) by Fiore Dei Liberi in 1410 (although not included as primary, it appeared frequently in subsequent German
works). Thus, five basic fundamental stances or guards are used with nearly all forms of Medieval long-
swords. Virtually all the masters taught these primary positions or variations of them.
.
The basic 4 conventiently labled from Peter Von Danzig, 1449.
Ochs, Pflug, Alber, and Vom Tach from Palus Kal's Fechtbuch c. 1480.
Note the slight variations in hand and hilt positions from others.
These five guards can each transition one to any other and such should always be practiced as a fundamental
training exercise. Begin these stances with a left leg leading, sword in right hand. Standard ARMA long-sword
curriculum utilizes all of these in conjunction with other stances in our exercises and practice routines. The transition
between these stances should be fluid and smooth, and may or may not involve passing forward the rear foor or
passing back the front foot. There is a substantial amount of information that can be conveyed about each stance,
their variations, how to move into or out of each, and what actions they provides for. This short article does not
cover that material, only introduce these proper five primary guards. In addition to these 5 "primary" stances, there
are others important (such as Iron Door, Vechsel, etc.) that could be called "secondary" stances. Of these, 6 are
"symmetrical" and can be done as left or right side versions.
From another edition of Mair (c. 1542), clear examples of the Ochs, the Pflug, the Alber, and Vom Tag.
Excellent detailed descriptions of longsword stances come to us from the Fechtbuch of Jud Lew (c.1450-
1455) which clarifies several points. In the right side Plow for example, we are told to hold the sword "with
the hands crossed below" and "the pommel close to the right hip" short edge up. This makes perfect sense
given the turned and pulled back posture the stance inspires. For the left side Plow, we are told only to hold
the sword "close to the left side below the left hip" long edge up. In the Fool we are told to hold the sword
"with arms stretched in front…the point on the ground." The arms are thus not kept bent and against the
body, but whether this means literally resting the blade upon the ground is questionable. For the Roof, we are
told to stand holding the "sword with uncrossed hands high over the head" so that the "point hangs a little
backwards." This implies the weapon is held upward in the middle and not angling to the left or right, but is
unclear whether the point should actually come down below the head (as in a Zornhut) or merely directed
back behind the swordsman more naturally.
Note: To assist students in learning this weapon, I have found it very effective to rely on a modern generic names (high, middle, low, outside,
etc.) for the most fundamental postures and positions universal to most all the Medieval and early Renaissance long-sword source texts. But in
moving beyond such a useful holistic approach, toward a more precise understanding of the fighting styles of each historical text, we start to note
the differences between Masters. Some of these terms and positions we study correct or supercede ones listed in my 1998, Medieval
Swordsmanship, book (itself researched in '96). The tentative nature of historical research means that some terms and names as well as postures
have been amended and corrected from those in the book. However, this clarification does not invalidate the generalized fighting postures
presented in the book’s overview of stances, or the tactical understanding provided therein.
- John C., ARMA Director, May 2001.
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