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Description
Judah L. Magnes Museum purchase, Bernard Kimmel collection, 68.83 (A-5; 2007.0.65)
Amulet for the protection of pregnant women against infertility and miscarriage, and of
newborn children against "the evil Lilith" on the eve of the ritual circumcision. Lilith is
depicted at center as a bird of prey, surmounting a throne or chair (possibly a depiction of
the "chair of Elijah," or kise shel eliyahu, used in the circumcision ritual). The central figures
are inscribed and surrounded by multiple texts (Hebrew, Aramaic and Judeo-Spanish, in
Hebrew square script) of various origins and significance, relating to magic and mysticism,
within a rectangular outer frame.
Outer frame: divided in 145 squares each containing a three-letter word, following a
sequence based on the "72 names (of God)" (after Exodus 14:19-21), beginning at the
bottom left corner of manuscript with the letters ו-ו-( וvav-vav-vav). Each of four corners
marked by four five-pointed stars inscribed in four squares. Each star contains at its center
one of the four letters of the Tetragrammaton, fully spelled as הא-ואו-הא-( יודyud-he-vav-he)
in the sequence: top right, top left, bottom right, bottom left. Within the points of each star
five letters spell the word ( אלהיםelohim), and outside the star five letters spell the word
( צבאותtzevaot).
Top section includes Hebrew text on seven lines, with quotations from the Book of Psalms
90:19 and 91:1), interpolated by names of angels ( מיכאל, מטטרון, אמתרואל...), and the
repetition of the word ( אהיהeheyeh, after Exodus 3:14) twenty-one times, with each letter
fully spelled as הא-יוד-הא-( אלףalef-he-yud-he).
Central figure surmounted by a truncated inverted triangular text box containing the text:
קנני קנדלר קנדילאס יה לה יה צבאות אס אס אס. The (Judeo-Spanish) words kandlar kandelas may
refer to a candle-lighting ritual.
Text(s)
Central figure depicts a bird of prey, identified on top by the Hebrew word, ( נשרnesher),
which indicates both eagles and vultures, flanked by two sets of fifteen feathers, each
containing a Hebrew letter. Six of the feathers (at top, middle, and bottom of each set) also
contain three sets of palindromic words:
1. Acronym for “Lord, you are forever mighty” (recited after the second [gevurot]
section of the daily Amidah prayer)
1
Gerschom Scholem, Jewish Gnosticism, merkabah Mysticism, and Talmudic Tradition (New
York, 1960) p. 66.
אזגובה הגובזא
Azbogah hagovza
3.
דןיסץand ץסיןד
4. The bird surmounts a chair, or throne, which may be a depiction of the "chair of
Elijah" ()כסא של אליהו, used in the ritual circumcision ceremony. The chair contains
three Hebrew inscriptions:
4a. A
ngel protecting against Lilith (Samangelof)
4b.
4c.
אדם וחוה
Adam ve-chava
פפמיאל
pafmiel
6. Central figure surrounded by four circles of texts composed from biblical
quotation. From the inner to the outer circle:
“O thou that dwellest in the covert of the Most High, and abidest in the shadow of the
Almighty;”
6b. Priestly blessing, Num. 6:24-26 displayed with each letter encapsulated in a
semi-circular roundel
יברכך יה וישמרך
Yevarcha ya ve-yishmercha
6c. Song of Songs 3:7-8 repeated three times, and displayed with each word
surmounted by a decorative motif
כלם אחזי חרב מלמדי מלחמה איש חרבו על ירכו:הנה מטתו שלשלמה ששים גברים סביב לה מגברי ישראל
:מפחד בלילות
“Behold, it is the litter of Solomon; threescore mighty men are about it, of the mighty men
of Israel, They all handle the sword, and are expert in war; every man hath his sword upon
his thigh, because of dread in the night.”
6d. Proverbs 30:17 repeated multiple times, each time with a different word
sequence
7. Text on the right of central figure includes two sets of Hebrew Aramaic formulas
in "oath form" for the protection of mothers and newborn children, and quotations
from the Book of Psalms 121:4
כדכתיב הנה לא ינום ולא ישן שומר...משביע אני עליכם כל מין עינא גישא עינא אוכמא עינא צהובא עינא תכלתא
ישראל
Mashbya any aleychem kol min eyna gysha eyna ochma eyna tzehuba eyna techalta.. Kedachtiv
hineh lo yenom ve-lo yshan shomer Israel
The text follows the formulas for protection against the "evil eye" known as "oath of rabbi
Azulai" (or )לחש לעין הרע בדוק ומנוסה מהרב חיד"א, attributed to Chayyim Yosef David Azulai
("ha-chida," Jerusalem 1724-Livorno 1806), after his work,'Avodat ha-qodesh (“Moreh
be-etsba,” Livorno, Sa'adun, 1793-1794). Several of Azulai's books are included in the
volumes from the Sassoon Library of the Jewish community of Kochi, Kerala, now at The
Magnes Collection of Jewish Art and Life (UC Berkeley).
8. Text on the left of central figure includes Hebrew and Aramaic formulas
(comprising biblical quotations), including an "oath" against the "evil Lilith who
harms children," and against the evil eye and "satan"
ועליך לילית הרשעה המזקת הילדים ועל הכל כת דילך אני משביע גוזר ואמר ואוסר וחותם ומקיים עליכון ועל כל
מין עינא בישא
Ve-alaych Lilith hareshaah hamazeket hayeladym ve-al kol kat dylaich any mashbya gozer
ve-omer ve-oser ve-chotem ve-mekayem aleychun ve-al kol myn eyna bysha
סוסיא, סרגא,סיסיא
9d. Central quadrant containing six three-letter words, graphically related to the
three-letter words in the adjacent outer frame.
9d. Hebrew letter "tet" inscribed with Kabbalistic permutations of the "name of God"
(after Moshe Cordovero, P
ardes rimonim, Cracow, 1592, 21:14).
9e. Names o
f the angels who protect infants from Lilith and her demons. Intercalated
by the name Lilith