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Every negative experience of the body must be seen in terms of a curse, a form
of punishment from God for disobedience to God’s commands. The prophet
Ezekiel simply intensifies the conviction when he insists that punishment and
reward are not inherited but are the consequence of each individual’s behavior:
“The soul that sins shall die. The son shall not suffer for the iniquity of the father,
nor the father suffer for the iniquity of the son; the righteousness of the righteous
shall be upon himself, and the wickedness of the wicked shall be upon
himself” (Ezek. 18:20).2
The intense union between the risen Christ and those living by the gift of his
Holy Spirit means that something of the significance of his suffering can be shared
by believers as well… Paul, in turn, thinks in terms of a participation in suffering
and salvation that unites both Christ and believers, and believers to each other (Col.
1:24; 2 Cor. 1:3-7)… The same participation with the sufferings of Christ
experienced by believers (Heb. 13:12-13) enables them to identify with the
sufferings experienced by others (13:3).4
If faith can open a person to the healing power of God in body and spirit, then
sin coorrespondingly can show the effects of closure to God in both spirit and body.
8
Against the backdrop of these examples of how suffering can cause the human
spirit to contract, we are moved to wonder at the mysterious ways in which
suffering provides the occasion for the expansion of the human spirit. Specifically, I
speak here of the ways inhwich humans show themselves able to move past every
kind of physical, mental, and emotional limitation, and past the experience of pain
itself, in manifestations of spiritual creativity.9
The Gospels do not portray Jesus as one above or removed from suffering; just
the opposite, his destiny is to experience human suffering to the fullest, even to the
agpnies of a shameful and violent death… In his particular and vulnerable body,
Christ reached out to touch and heal and restore to community those who ere
experiencing physical, mentla, and emotional pain.. Jesus’ suffering with and for
others is recognised not only as the expression of human compassion, which it is,
but also as the expression of God’s compassion for humans, God’s “love for the
world” (John 3:16).11
The deepest meaning of suffering within Christianity, then, and the most
profound understanding of compassion, is found in God’s participation in the
suffering of creation, first through the incarnation itself and then through Jesus’ life
for others, and finally through the innocent Jesus’ death on the cross suffered for
the sake of others.12