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By contrast, the question posed ought to be when the next killing will take place, with
the realization that humans will always kill. Murder, rape, aggravated assault and
robbery, the standard “street crimes” of data collection, reflect the hedonistic tendencies
of the human species. Taken to a global perspective, one can add warfare, along with
exploitation of natural resources, killing the environment, which achieve
counterproductive levels of destruction. The human species is good at such ends.
People get pleasure from the essence of the “murdering” experience. In some ways,
“murderology” can be viewed at literal, as well as metaphorical. To physically kill
someone, due to the aberrations of one’s belief system for instance, is but one aspect of
murdering the competition. To blow something up, break a thing open, crack an object in
pieces, shoot another person, or decimate a computer network, provides examples of the
diversity of social disruption to achieve self-gratifying results.
While the focus here is on killing, diversion of alternatives into other malevolent
aspects include a variety of interpersonal inflictions. Humans can be very clever in
devising schemes to torture, maim and kill others. In one body of research, the
investigators offered the point of view that murder serves a problem-solving purpose. To
eliminate the competition, however conceived, enhances the perpetrator’s edge over the
opposition. While pseudoscientists from every school of thought wrestle as to cause-
effect relationships, the media and the public are captivated by such events.
Traffic jams quickly ensue around horrendous crashes, as drivers sneak a peek at the
roadside carnage. News pundits decry the “militarization” of the police, while
encouraging military intervention into someone else’s civil war. Anti-gun activists call
for “disarming” the public, as they portray gun-wielding superheroes in the movies. With
exotic weaponry blazing away at fictional bad people, they make huge sums of money in
their vicarious violence. Meanwhile, demonstrations quickly devolve into anarchy, as
rioters burn down their neighborhoods protesting violence by the police.
Pandering, pillaging and plundering are historic antics carried out by human beings,
who passively or sadistically want their selfish gratifications gratified. Killing is willful
well-purposed instigation, premeditated from malicious thinking, by the antagonist who
desires hedonistic reward for hurting another. It is within the framework of the present
consciousness that remains relevant to the perpetrations that transpire.
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From the war within, the struggle of one’s quest throughout life is in the purposed
instigation to deal with ideations relative to conflict between existence and non-existence.
Fear of life and the avoidance of the strife struggle to accept the station by which an
individual journey must be engaged. Yet, by rage against the next breath for the reminder
of what must be done, willfully entangles each step toward a greater understanding of the
complexity of selflessness. Intricately, the unfolding merger of nurture and nature may or
may not be directed toward a higher ascendency. The quest is cumbersome.
Regardless of what others might pontificate, or profess to know, as no one knows all
things to be known, the multidimensional nature is multifaceted. The depth to which one
must delve into the expanse of the personality is limitless. At the same time, the disguises
change to promote the deceptions of countermeasures. Deceit is at the core of the
resistance to transformation, and by way of the trek, such is the purposeful regression for
the satiation of immaturity. Few desire to grow up and liberate the senses.
Intentional mediocrity, acceptance of stupidity, and sustaining status quo devolution,
hastens the eventual demise of the species. To remain immature, enslaved and unevolved,
relishes in the ignorance of individual differentiation. As some would claim, they are
“living the dream”, yet have no concept of what that entails. The inane foolhardiness of a
gluttonous culture, more concerned with materiality than higher intelligence, encourages
the folly of self-destructiveness. Likewise, increased reliance upon the pseudosciences,
with anti-intellectual smugness, evades the necessity of scientific discovery.
Meanwhile, as to the fundamental essence of psycho-bio-sexuality, the very being of
individuality and attendant diversity, the many remain intentionally ignorant. In any
given collective of social discussion, alleged academic or communal, it is the daring and
the brave that risk such issues. Of sexual relevance, the nature of it pervades every aspect
of human existence and interactions at every level.
From primal to evolving ascendance, as suggested in historic references, and several
works in classic criminology, the asserted construct offers a multiplicity of intricate
implications as to human realm of salacious behaviors. From normalcy to defiantly
dangerous, the deviance is both personal and societal in terms of reaching higher states of
wiser maturity. Consensual conformity pervades but one aspect, while horrific deviations,
inflicted with purposeful devastation, stem from the same ideations.
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Such is the totality of the dimensional spectrum encompassing the entire human being,
not simply a portion of that person, but a complex whole entity. Anything less than that a
multifaceted intricacy of “mind-body” integration, potentially falls short of gaining
limited perspective on the totality of a particular persona. Reaching the minor viewpoint,
by focusing on a restricted aspect, stifles the creativity of an open minded approach. All
too often, an investigative progression is constrained by unwarranted bias. One
philosophy versus another typically contrast a variety of opinions.
Not only does the mainstream societal connection regress to simplistic and specious
notions of behavior, naïve and immature points of view perpetrated states of debasing
ignorance. Personal fantasies, for instance and from at least one perspective in the field of
psychiatry, formulate purposely to express the desired manifestations of bio-sexuality. In
a conceptualization of spirituality, intertwined through neural passages of cerebral
frameworks, the integration of sexuality into actuality is a process that occurs over a
lifetime. During which, one person may desire the kill another.
The brevity of this context suggests that murderology, as a query into behavioral
deviations, ought to consider the underlying sexual forces within the mindset of
individuality. According to a report in one science news resource, investigators drew a
tentative conclusion that humans are six times more prone to kill other humans than other
mammal species. From this particular anthropological study, further commentary claimed
that murder was a strategic matter dependent upon issues related to sexuality.
In this regard, theoretical assessment of Homo sapiens, ancient past to present,
expressed amative inclinations toward reproductive competition, successful mating, and
by intimate connection, status and material gain, by way of killing off other human
threats. Indirectly, but nonetheless linked to carnality, various expressions of materiality
were within this sensual scheme of human seduction to criminality. With regard to
violence within the human species, the primary element is sexuality.
While some conclude that violence among humans is a matter of genetic
predisposition, others contend evolutionary processes bias such outcomes. To each who
has interest in such notions there are opinions from various schools of thought.
Discussion and disagreement continues, and there remains no “single-bullet theory” to
suffice every viewpoint. But, satiating sexuality by killing is a compelling standpoint.
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