Professional Documents
Culture Documents
Abstract
How 'progressive' have archaeologists been in the progress made on gender studies during the 1990s? All
archaeologists, male and female, must accept the need to theorize gender, and to rethink accordingly their
traditional research priorities. Feminist theory is essential for the study of gender in archaeology because it
has paid closer attention to gender as an analytical category than any other body of theory, and at the same
time made important links within and between disciplines. Most male archaeologists have been recalcitrant
if not loathe to focus on gender as a key concept in archaeological theory, even though writers treating 'mas-
culinity' in the social sciences and literary theory have been active in this field for over a decade. This study
discusses masculinist reactions to feminism and suggests that 'masculinist' approaches are derivative of femi-
nist scholarship. Perhaps the most important contribution of masculinist scholarship has been to insist upon
the existence of divergent, multiple masculinities, and by extension femininities, as opposed to binary oppo-
sitions or ideal types. The study of men and masculinities, of women and femininities, involves consideration
of social and gender issues that should not become the exclusive domain of either women or men - the goal
is an archaeology informed by feminism, one that looks critically at theories of human action and allows
archaeological data to challenge existing social theory.
Keywords
masculinist; feminist; gender; archaeological theory; postmodernist
...many men feel that they are not in a position to engage in these issues and that only
other women can do so. This exclusivity is not conducive to scholarly development;
neither is failing to counter claims of a gendered superiority supported by 'scientific'
archaeology that ultimately has filtered into mainstream society. An engendered re-
balancing of the scales is long overdue and critically important to the trajectory of the 91
discipline. (Meskell 1995, 84)
Introduction
During the 1990s, archaeologists have made considerable progress in studying gender, espe-
cially given their comparatively late start vis-a-vis several other fields. But how 'progressive'
has such research been? And how effectively has it impacted archaeology?
I wonder whether [the lack of emphasis given to gender theory] ... represents a dis-
inclination to tangle with the often quite difficult abstractions of gender theory, or
conversely, a belief that 'We've done the theory, now it's time to think about the data
and method'. I would suggest that a lack of theoretical contextualization is premature.
Archaeologists have been remarkably slow to enter the debate on gender issue, we are
still building on very slender theoretical discussions, and deeply entrenched gender-
blind and gender-biased views of the past still dominate the literature.
By presenting and drawing upon a cross-section of new studies on masculinities, then, and
by combining those ideas with some basic contributions to the study of gender stemming
from feminist scholarship, I make the critical point that a gendered archaeology must involve
both women and men. The study of men and masculinities, of women and femininities,
involves consideration of social and gender issues that should not become the exclusive
domain of either women or men - be they archaeologists, ethnographers, or gendered actors.
The goal is an archaeology informed by feminism, one that can look critically at theories of
human action and allow archaeological data to challenge existing social theory.
Background
93
The history of feminism and feminist ideas is long and complex (e.g.Tong 1989; Scott 1991;
Duby and Perrot 1992; Alcoff and Potter 1993) but does not need to be recapitulated here.
By the late 1960s, the Women's Liberation Movement (WLM) had made noticeable inroads
into the complacency of an utterly male-dominated western society. In America, at least, this
movement developed in certain radical centres such as New York City, Madison, Wisconsin,
or Berkeley, California. Before long, the corporate world and its Madison Avenue media-
hype had co-opted the women's movement for purely economic ends: 'you've come a long
way, baby' (advertisement for Virginia Slims) was a typical example. In social and political
Is it possible for men to study gender and masculinity using discourses common in feminist
theory without clinging to an androcentric perspective? Many feminists regard masculinist
approaches, even those avowedly inspired by feminism, with extreme scepticism, as part of the
problem rather than part of the solution, and as capable of co-opting all the advances
achieved by feminists over the past three decades (e.g. Canaan and Griffen 1990; Hanmer
1990; Cornwall and Lindisfarne 1994b, 27-29; Coltrane 1994, 50-51). In terms of reactionary
masculinities, or the 'crisis in masculinity' associated with the 'weekend warriors' or
'Bushmen' mentioned above, these concerns clearly are well founded. In terms of'motivat-
ed masculinities' (Cornwall and Lindisfarne 1994b, 29-34), such fears may be counter-pro-
ductive to a holistic, more inclusive study of gender. Indeed, current critiques of gender
essentialism (e.g. Alcoffand Potter 1993; Longino 1987; 1994) suggest that, if gender studies
are to remain relevant, they must be reassessed continually with respect to factors such as sex-
ual identity, age, class, ethnicity and religion (Wylie 1995), and masculinist studies cannot be
separated out from these factors
Many male writers who have attempted to redefine masculinity in popular, therapeutic
or academic terms are naive anthropologically and clueless archaeologically (Scott 1997, 10-
11); likewise they seem uninformed about much recent research on gender. Despite the
promise of a gendered perspective for cultural and intellectual history, social historians
deplore much recent research into all-male institutions and manliness, not least because
women are deliberately removed from the field of study, thus obscuring the links between
masculinity and social power (Roper and Tosh 1991, 3). Most masculinist studies, further-
more, appear to be theoretically challenged, even if they do show promise as meaningful
ethnographies (Conway-Long 1994; see the diverse case studies in Brod and Kaufmann 1994;
Cornwall and Lindisfarne 1994c). The spate of recent publications on masculinity probably
results as much from men's needs to take stock of their masculinity, as it does from women's
determination to include the study of men and masculinities within a feminist critique
(Roper and Tosh 1991,19).
The most engaging of the motivated masculinist studies are those which make the polit- 95
ical - or cultural - intensely personal, where the activist side informs the academic. The dis-
advantage is that many of these studies seem to assume that by redefining the personal, polit-
ical change will automatically follow: this is seldom the case. Such works stem from the pens
of men who have become involved in pro-feminist activism, and in the struggle for women's
equality within a world still characterized by male supremacy: whoever digests these works,
women or men, will be affected profoundly and personally, and will realize how exception-
ally biased and androcentric most writing, about the past or the present, can be. For such
masculinist writers, radical feminism is not just consistent with but integral to all human-
Gendering society
Gender, class, age, religion and ethnicity are some of the categories through which people, as
individuals or as members of institutions, negotiate power positions. Yet such categories may
be problematic inasmuch as they are defined by essential (usually binary) attributes, and
because the creation of categories is itself an act of power (Cornwall and Lindisfarne 1994b,
40). Assertions about gender differences are bound inexorably to specific political positions,
but gender does not conform to any fixed identity or agency from which certain acts
inevitably follow (Lorber 1994, 80-96). Instead, gender identity is tenuously constituted in
time and space (Butler 1990, 140), and gender differences are constructed through discours-
es pertaining to agency, identity and causation (Strathern 1988, 5). Gender, in many respects,
is performance, a negotiation with social reality (Morris 1995). Most feminists would agree
that gender is socially constructed and thus subject to change; indeed some believe that gen-
der - if ever women and men are interchangeable socially - should ultimately be eliminated
as an organizing principle in post-industrial society (Lorber 1986, 568; Coltrane 1994, 43;
Longino 1994; Wylie 1995). Until that time, however, and in the present case especially
because male scholars have tended to ignore gender as a central concern of social organiza-
tion, I would argue that it is justifiable to focus explicitly on masculinities as well as to con-
tinue work on femininities. Studying masculinities is not just concerned with men, or with
relations between the sexes, but rather with examining how social agents are differently con-
structed in different sociocultural milieux (e.g. Loizos 1994; Connell 1995).
Human beings have permeable boundaries, and move constantly between the diverse
social aspects of their lives. Gender is conceptualized in part by such movements, and by the
pluralistic elements on which these movements depend (Strathern 1988). This points to a
radical notion about 'personhood', and makes it possible to think about difference in a way
that does not immediately break down into binary opposites. The category of'woman', or
'feminist', is no more monolithic than that of'man', or 'masculinist'. Lindisfarne (1994, 95)
argues that emphasizing the separateness of men and women simply serves to sustain both
the rhetoric and the practice of male domination.
Like femininity, masculinity is a relational construct that is incomprehensible if studied
apart from the totality of gender relations; it is also shaped in direct relation to men's social
power (Roper and Tosh 1991, 2). Understanding gender in relational terms is important
because hegemonic masculinities function chiefly by asserting their power over some 'other'
group or individual. By the same token, masculinity should not be viewed in isolation from,
Gendering archaeology 99
Gender studies and the use of feminist theory in archaeology have assumed a high profile,
not least because of several recently published conference proceedings and specialist studies
(see Bacus et al. 1993 for publications up to 1992; du Cros and Smith 1993; Claassen 1992,
1994; Archer et al. 1994; Gilchrist 1994; Nelson et al. 1995; Balme and Beck 1995; Wright
1996; Nelson 1997; Moore and Scott 1997; Claassen and Joyce 1997; Conkey and Gero
1997). Building upon these works, my intention here is simply to outline what I regard as
the most important as well as the most problematic aspects of a gendered archaeology.
102
Discussion and c o n c l u s i o n
Given that women have already been marginalized in their'preferred' subject matters
within archaeology ..., what is the likely future of a feminist archaeology or the
archaeology of gender if it is primarily taken up by w o m e n archaeologists (as certainly
appears to be the case thus far)? (Conkey with Williams 1991, 126)
...the real challenge is to move beyond the feminist perspectives which created the
conditions for the critique of androcentrism, and which highlighted the politically all-
pervasive nature of genders, towards writing truly 'engendered' histories; histories
which analyse the material conditions within which gender relationships between
women and men were negotiated. (Boyd 1997, 26)
There is, finally, some tension between those w h o pursue gender in archaeology as an end it
itself, and those w h o engage gender as an aspect of (feminist) theory (Conkey 1991). As
argued in this study, gender also forms an important theoretical aspect of the still limited
range of work by 'masculimst' writers, which must also be taken on board by archaeologists
in order to engage the study of multiple, engendered pasts (similarly Dommasnes 1990, 2 9 -
30). Boyd (1997, 29) rightly maintains that whilst it is essential to maintain solidarity on fem-
inist and gender issues, at the same time we need a solidarity that is inclusive rather than
exclusive. Although gender has only very slowly come into male focus as a key concept in
archaeological theory (e.g. Handsman 1991; H o d d e r 1991b; Shennan 1993, 144-154; Spriggs
1993; Bailey 1994; R o b b 1994; Preucel 1995, 155-163; Boyd 1997), many of these authors
are still in the 'remedial' stage (Wylie 1991b, 31) of development, lacking even a basic orien-
tation in feminist, much less masculinist, theory (Engelstad 1991, 509-511).
Gender will not be incorporated easily or directly into disciplinary frameworks that have
traditionally ignored its existence (Roberts 1993, 16). Certainly it is important to reject sci-
entific discourses that are dominant, closed and categorical, be they masculinist or feminist.
The critical point I must reiterate is that a gendered archaeology has to involve both w o m e n
and men, not in order to neutralize gender, but to make it a more dynamic, multifaceted con-
cept in archaeological interpretation (i.e. of social theory in archaeology), one through which
archaeologists - including mainstream archaeologists - may produce less biased accounts of
the past. If there is to be any seriously-considered debate on gender in archaeology, it must
engage both feminist and masculinist perspectives, consider h o w to reconceptualize the cat- 105
egories within which we construct the past, and define alternative means of archaeological
interpretation.
Note
Many of the ideas presented in this paper on mas- gender tor the field of archaeology, were formulated
culinist and feminist theory, and the importance of originally from lengthy discussions with Lynn
106
Douglass W. Bailey
I
Orville's foot sank in the soft ground and once he was out of the brush and onto the tarmac,
he spent a minute scrapping the sole clean. There was a red pick-up pulled up in front of the
estate gates, right under the flag-pole. It was a big American pick-up, a Chevy with fat wheel §•
arches in the back and wide double-sized knobbly tires. The kind of thing which had been f"
designed for off-roading but, in reality, which never ventured far from the p u b car-park. ^
A man was unloading bright yellow and red plastic boxes from the bed of the pick-up. g
He wore clean black jeans tucked inside expensive-looking new desert boots. His tan jacket "
almost hid a red flannel shirt. The jacket itself was almost hidden under a dense covering of g
cloth patches sewn up and down each arm and covering most of the front; the rear had one
huge yellow and red round design which stretched from the tops of his shoulder-blades to
the bottom of his ribs.
Orville hadn't seen this guy before.'Morning. Nice truck'.
'Morning. Thanks, it's a 1998 Chevy Flat-bed, five-speed, Fuely heads and a 563 cubic-
inch engine. O n e of the finest pieces of Detroit muscle produced since the 70s.'
U h - h u h . W h o the hell was this? Orville could see that the rear window of the pick-up's
cab was plastered with stickers. A lot of them had come from holidays (there was one from
the Grand Canyon, another from the Alamo) but he couldn't identify some of the larger
ones. The biggest sticker (with a yellow and red round design identical to the one on the
man's jacket) was placed smack in the middle of the rear window. H e imagined it couldn't
have made it very easy to see out of the rear-view mirror.
'You mind giving me a hand with this?'
Orville looked from the stickers to the flag-pole where the man was standing unwind-
ing the ropes from a cleat.
Curiosity drew Orville over to the pole and he took the folded flag when the man
offered it.
'It's brand new, this flag', he said and asked Orville, 'you're here for the meeting, aren't 107
you?'
'No, I live here actually. Otherside of the estate grounds. I was just out for walk down to
the stream. Go each morning to see how the fish are behaving.You can tell a lot about catch-
ing fish by just sitting watching them. The way they jump, where they hide. I'm Orville,
Orville Parker', and he reached out his hand.
'Well great to meet you'. Orville's hand disappeared inside a huge but soft grip. 'Neil
Garland. That's Garland, G-A-R-L-A-N-D. And it looks like the fish isn't all you were inter-
ested in'. Garland was eyeing the rabbits that bulged out of Orville's poachers-pocket.
II
Orville did hang around. Cars and more pick-vips started pulling off the main road into the
carpark. As he sat skimming through some of Neil's literature, the various arrivals, and the
numbers were building, congregated into three bunches of people around the tarmac. Orville
had to admit, the flag was bringing them in. He also had to admit that the pamphlets had lots
of interesting snippets and loads of addresses and web-sites where more information could
be found. He couldn't help noticing, however, that most of the more interesting contacts
referred to existing, and it appeared, quite traditional hunting organizations, a not insignifi-
cant proportion of which were actually trapping and snaring groups.
'Orville. Come on over and meet some of our people.' Neil was standing on the edge of
one of the groups, talking to a man who was cleaning the largest, shiniest, shot-gun Orville
had ever seen.
110 'Look at that. A real beauty, isn't it, Orville.' Orville bent down and caught his reflection
in the barrel of the gun.
'Impressive,' was all he could think to say. He noticed that all of the men in this group
were either furiously polishing guns (very few of which appeared to Orville's inexperienced
eye to need any cleaning at all) or were admiring the gleaming weapons of their friends. To
tell the truth, most appeared to be spending more time admiring their own reflections in the
shining barrels than removing specks of polish or grime. Orville couldn't be sure but from
the few times he had met up with hunters using shotguns, he couldn't remember ever see-
ing any serious working gun that wasn't a little greasy and grimy. Certainly he had never seen
any of them shine and gleam as these did.
Coming back from the cottage in clean jeans, new boots and his only jacket (onto which he
had loosely pinned the yellow and red cloth-patch), Orville realized he was cutting it fine. If
he was not going to miss the chance to ride with Neil he would have to move it. He would
take a short-cut across the steam; as it had been running low all summer he knew he could
cross it without getting his boots caked with mud or his trousers dirty.
As he neared the stream he could hear, in the distance, the sounds of rifles, shotguns and
automatic weapons. Neil had said that the meeting was going to finish with a demonstration
from the Uzzi sales representative. It would be, as Orville had put it, 'an explosive grande
finale'. Neil put his foot onto the first stepping-stone in the stream.The shooting had stopped
and he heard the big engines of the pick-ups roar into life. First one, than three, than a dozen
and then it was just a distant rumble. He would have to move it if he was not going to miss
Orville at the junction.
He saw the trout jump just as his foot slipped off of the second stepping-stone. His boot
filled with water even before he could think to pull his foot back out of the stream. For a
half-second he hesitated. The image of the fish froze him, half-unbalanced, neither able to
stand straight, nor to continue forward. Flapping his arms in a vain fight against gravity he
tumbled into the shallow water and sat half-submerged on smooth, slimy green stones.
Though the fish was long gone, its image held Orville fast as water seeped through his
trousers. The thick sound of the convoy of pick-up traffic speeding along Narrow Lane
towards the junction with the Interstate brought Orville up and out of the water and splash-
ing towards the other side of the stream, slipping on more stones but keeping his balance,
putting his hand out to grab a root-hold on the bank. He knew he could still make it if he 111
cut through the back of the orchard. He glanced at his soaking clothes; the cloth-patch was
gone (it was probably chasing the fish down stream).
By the time Orville finally left the stream-side, Neil and the pick-ups were long-gone.
Orville had stayed at the stream until the deepening forest-darkness had finally blotted out
any chance of seeing the fish again. He had waited without moving, standing stock-still on
the bank, peering into the water, hoping for another glimpse, a ripple in the water's surface
even. Finally, shivering, elated but feeling a bit foolish, Orville crossed over the stream once
again and squelched back towards his cottage. On the way home he checked his traps for rab-
bits and quickly repaired a couple of torn snares.
Matthew C. Gutmann
There is nothing inherently new, of course, about the study of men in archaeology. For exam-
ple, in his important history of the creation of modern European masculinity George Mosse
(The Image of Man, Oxford, 1996) describes one objective of eighteenth-century archaeolo-
gists as entailing the rediscovery of ancient Greek sculpture. Among other things Mosse
demonstrates how an 'ideal of masculine beauty took its inspiration from Greece' and from
the Greek statues in which the male body is deified, to such an extent that 'the noble soul
of each youth manifests itself through the harmonious position of his naked body during
gymnastic exercises, foreshadowing the important role that gymnastics will play in shaping
modern manhood'.
What Bernard Knapp demonstrates in myriad ways in his evocative essay is what is new
about men in the contemporary field of archaeology. By examining possible trends such as a
transition from feminist to engendered archaeology, and the concomitant inclusion in such a
project of men as engendered and engendering beings, Knapp insists that we analyse with
fresh insights the many reasons for which we study the genders of men and women as men
and women. Knapp also examines what we can learn from .1 renewed attention to questions
of sexuality, bodies, biological reproduction, and gender divisions of labour, provided, that is,
we do so through new frameworks and employing novel methodologies. Nonetheless, we are
cautioned, with the promise of more comprehensive coverage (and specifically the greater
inclusion of men-as-men in feminist archaeology) comes a potential danger: if we are not
careful we may undermine certain of the very foundational premises of an 'archaeology
informed by feminism' that has only recently emerged, and in the process lose both its
explanatory power and, more importantly, its political raison d'etre to document and explain
gender inequality.
As other scholars like Meg Conkey and Joan Gero argued earlier in the 1990s, gender as
a topic of inquiry and feminism as a conceptual armoury have been longer neglected and
marginalized in archaeology than in many other fields. In addition, it seems clear that the
terms of debate regarding the place of gender in the broader archaeological scheme have his-
torically been and remain today quite intertwined with other controversies, for instance, dis-
cussions regarding scientistic and interpretive approaches in the discipline.
Especially given this particular historical trajectory, it is today worth emphasizing a point
perhaps only implicit in Knapp's contribution: there is nothing inherently feminist about an
112 engendered archaeology. What archaeologists manage to accomplish with respect to gender
studies will in the final analysis depend largely on historically contingent factors, among
which we should include prominently the research goals of archaeology's practitioners them-
selves as well as intellectual developments in related fields such as sociocultural anthropolo-
gy, art history, and ancient history.
In short, archaeology can either be made to address certain issues such as contradictory
theories of inequality and complementarity as pertain to gender divisions of labour, for
example, or gender as a subject of study can become simply another variable in a potion
mixed up for multiple regression modelling.
Paul Treherne
Knapp's paper deserves recognition not only for its contribution to the burgeoning discourse
on gender archaeology, but for enriching discussion with a masculinist vocabulary drawn
from wider sources within and outside the academy. Despite the well-intentioned and sym-
pathetic discussion, however, one must ask whether we are any better informed from the
paper as to what a masculinist approach to archaeology might look like.
Beyond distinguishing a 'motivated masculinism' from the men's movements which have
sprung up as a backlash to feminism, Knapp offers the reader a familiar smattering of over-
taxed archaeological concepts: active material culture, social discourse, individual agency, etc.
The highly academic review of developments in feminist thought, gender archaeology and
masculinism may seem productive, but it risks overproduction - rendering powerful ideas lit-
tle more than discursive rhetoric through disarming and reabsorbing them into 'the lan-
guage-machine of the theory industrie' (Stiles 1996, 5).
In all fairness, Knapp is merely playing a worn game of conceptual consumerism which
has come to define post-processual archaeology. The rules are simple: recognition is accord-
ed the person who harnesses an original set of ideas, dilutes and packages them for general
consumption. By confining the discussion to the theoretical level, Knapp ignores the fact that
some masculinist approach to archaeology are already available to us in the work of our con-
temporaries, most notably Michael Shanks. His vivid account of the life style and world view
of the male hoplite in archaic Greece, particularly as idealized in Corinthian vase-painting,
has only recently received notoriety and regrettably remains overshadowed by his earlier
polemics in the 'Red and Black Books'. For all its potential shortcomings as gender archeol-
ogy, Shanks' work provides a concrete and highly nuanced illustration of how to adress mas-
culine identity and ideology in the past, and moreover how to situate these in broader social
institutions. After the excesses of the 1980s, archeology today could benefit from more orig-
inal efforts of this sort and fewer merchants peddling the latest neologism. 115
MASCULINIST ARCHAEOLOGY?
A. Bernard Knapp
I thank the respondents for their quite diverse reactions to my paper. Gutmann begins by
noting that any engagement with feminist theory in archaeology needs to reassure the world
of gender studies that there is no intention of undermining the 'foundational premises' of a
a gendered archaeology must involve both women and men ... to make it a more
dynamic, multifaceted concept in archaeological interpretation (i.e. of social theory in
archaeology), one through which archaeologists - including mainstream archaeolo-
gists - may produce less biased accounts of the past. If there is to be any seriously-
considered debate on gender in archaeology, it must engage both feminist and mas-
culinist perspectives, consider how to reconceptualize the categories within which we
construct the past, and define alternative means of archaeological interpretation.
Indeed, and speaking more generally: as Gutmann observes the impact and success of gender
studies will be determined largely by historically contingent factors, which in archaeology
involve our current research agendas and whether we choose to address such issues as, for
example, contradictory theories of inequality and complementarity within gender divisions
116 of labour, or to use gender as '... simply another variable in a potion mixed up for multiple
regression modelling'. I trust, perhaps too optimistically, that any attempt to develop a gen-
dered archaeology would focus on the former rather than the latter.
Gutmann is not clear how I should distinguish my 'masculinist project' from any of the
various feminist projects in archaeology, or from a more broadly conceived field of gender
studies that would include both men and •women as 'worthy of examination through a gen-
der lens'. I don't want to distinguish a masculinist approach. I want to extend current theo-
retical approaches to incorporate all the valuable work being done in masculinist studies (but
which some feminists, and many women who engage with gender studies studies in archae-
us References
Alcoff, L., and E. Potter (eds), 1993: Feminist epistemologies, New York and London.
Archer, L.J., S. Fischler and M.Wyke (eds), 1994: Women in ancient societies. An illusion of the
night, New York and London.
Bacus, E., A.W. Barker,J.D. Bonevich, S.L. DunavanJ.B. Fitzhugh, D.L. Gold, N.S. Goldman-
Finn, W Griffin and K.M.Mundar (eds), 1993: A gendered past. A critical bibliography ofgen-
der in archaeology, Ann Arbor (University of Michigan, Museum of anthropology, techni-
cal report 25).
125