‫قصيدة ُطوب ٰى‬

‫الحسنى‬
ٰ ‫في أسما ِء الله‬
‫موسى البازي ىلاعت هللا همحر‬
ٰ ‫للشيخ محـــمد‬

Qasīdah Tūbā
A Qasīdah interwoven with
Asmā al Husnā and Duā

By Shaykhul Hadīth, Hadrat Mawlānā

Muhammad Mūsā Ruhānī Al Bāzī ‫ىلاعت هللا همحر‬

Translated by :
Hadrat Mufti Muhammad Ahmed Kāzī

1
Virtues of Qasīdah Tūba
There are many benefits in reciting the Qasīdah
Tūbā
• With Allāh’s permission many calamities
and difficulties can be removed by the barakah
of Asmā al Husnā:
• Abundance of sustenance
• Cure from incurable diseases
• Enduring difficulties becomes easy
• More customers are attracted to ones
business
• The once flourishing business that has
suffered due to sihr (magic) will now improve
• The effect of sihr will be dispelled
• It is a cure for the heart and stomach
ailments
• It prevents Shayātīn (devils) throwing stones
at the house

2
• The effects of the Jinnāt are deflected
• It stops nightmares and bad dreams
• Barren women will conceive children
• Lost items will be found
• Individuals who have run away from home
will be found
• It is very effective in capturing the hearts
• People will succeed in court cases
• It is a protection against enemies and their
harm
• Unmarried persons will find suitable
partners
• Nikāh proposals will be accepted
• A woman who had lost her children
previously will now have a baby who will be
blessed with long life
• Due to the barakah of reading this wazīfah
one will have a safe journey and will return

3
with goodness
• One does not have to be an ‘āmil’ (one who
dispenses tāwīz to obtain these benefits).
However to become an āmil for this wazīfah
one will receive additional benefits.
3 ways of becoming an āmil for this Qasīdah:
1. Read this Qasīdah for 41 days consecutively
three times a day. After that once a day this
Qasīdah has to be recited
2. Read this Qasīdah 11 times for 41 days
consecutively
3. Read this Qasīdah 21 times whilst fasting
and making ietikāf for three consecutive days
A special request is made to remember the
author and his family in your duas

4
 Introduction
‫حَ ا ِم ًدا َّو مُصَ ِلّ َيا َامَّ ا بَع ُْد‬
I have compiled this work about the beautiful
attributive names of Allāh ‫ ﷻ‬in Arabic poetry
form. These names are in addition to the 99
names of Allāh ‫ ﷻ‬which are commonly
known as ‘Asmā al Husnā’
I have undertaken this task when my close
associates have insisted that I compile the
Qasīdah and after making Istikhāra it begun. I
have named this compilation

‫َالْـ َم ْن ُظ ْو ُم ْال َا ْس ٰـمى ِف ْى َا ْسـ َما ِء الْـحُ ْس ٰنى‬

better known as Qasīdah Tūba. (Tūba is a tree
in Jannah laden with fruit that reaches into the
dwellings. It also means good news and glad
tidings - for those that read this Qasīdah)
This Qasīdah happens to be (one of ) the
first Qasīdah’s as far as Asmā al Husnā is
concerned. Alhamdulillāh by reciting this
Qasīdah many benefits pertaining to this
5
world and the hereafter will be obtained. The
readers will experience this themselves. I have
recommended this Qasīdah to one of my
associates who was in difficulty. He read it and
alhamdulillāh with the barakah of Asmā al
Husnā his difficulty was removed.
It comes in a hadīth that the reciter of
the Asmā al Husnā will enter Jannah. The
muhaddithīn (the experts in the field of
hadīth) have said : There is not anything more
effective for duas to be readily accepted than
the Asmā al Husnā.
The benefits of reading Asmā al Husnā in
the light of the sayings of Rasulullāh ‫ ﷺ‬.
Rasulullāh ‫ ﷺ‬said who ever is inflicted with
any sorrow or grief must read the following
dua

َ ‫ك َوابْنُ َأمَ ت‬
‫ِك‬ َ ‫ك َوابْنُ َع ْب ِد‬ َ ‫َاللَّه َُّم إِ ِنّ ْي َع ْب ُد‬
‫ُك عَ ْد ٌل‬
َ ‫كم‬ ْ ُ‫اض ِف َّي ح‬ٍ َ‫ك م‬ َ ‫اص َيتِ ْي ِف ْي َِيد‬ ِ َ‫ن‬
‫ك‬ َ َ‫ك ِّل ْاس ٍم ُه َو ل‬
ُ ِ‫ك ب‬ َ ُ‫ك َأ ْس َأل‬
َ ‫ِف َّي َق َض ُاؤ‬

6
 ‫ك َأ ْو‬ َ ‫ك َتا ِب‬ ِ ‫ك َأ ْو َأنْزَلْ َت ُه ِف ْي‬ َ ‫َسـ َّم ْي َت ِب ِه نَ ْف َس‬
‫ِك َأ ِو ْاس َت ْأث َ ْر َت ِب ِه ِف ْي عِ ْل ِم‬ َ ‫َعلَّـ ْم َت ُه َأحَ ًدا ِّم ْن َخلْق‬
َ ‫ك َأ ْن َت ْجع ََل الْ ُق ْر‬
‫آن َرب ِ ْي َع َقلْ ِب ْي َونُ ْو َر‬ َ ‫الْ َغ ْي ِب ِع ْن َد‬
‫ َو ِج َلا َء حُ ْز ِن ْي‬،‫اب َه ِّـم ْي‬ َ ‫صَ ْد ِريْ َو َذ َه‬
Baihaqi -Ibn Mas‘ūd �
“O Allāh, I am your slave, the son of your slave.
My forelock is in Your Hand. Your judgment
of me is inescapable. Your trial of me is just. I
am invoking You by all the names that You call
Yourself, that You have taught to anyone in Your
creation, that You have mentioned in Your Book,
or that You have kept unknown. Let the Qur’ān
be delight of my heart, the light of my chest, the
reliever of my distress and the banisher of my
sadness
It comes in the hadīth that the one who makes
‘ihsā’ of the 99 names of Allāh ‫ ﷻ‬will go to
Jannah

7
The word ihsā has been explained by the
scholars of the hadīth as follows:
a) According to Imām Nawawi � it means
one who memorizes it will go to Jannah and
will enjoy the high stages of Jannah.
b) One who contemplates on these Names
while making supplication.
c) One who recites it with utmost sincerity and
with the intention of taking barakah thereof.
d) One who learns it and practices upon it,
meaning on reading the name ‫اق‬ ُ ‫( َا َّلر َّز‬The
Sustainer) he has full conviction that it is only
Allāh ‫ ﷻ‬that will provide and no other Being.
The word Allāh ‫ﷻ‬
According to some ulama the word 'Allāh' is
the Isme-Dhāt. In other words, it is a personal
name of Allāh ‫ ﷻ‬which is commonly called
Ismul A'zam- The Greatest Name of Allāh ‫ﷻ‬.
This is the view held by Imām Abu Hanīfa
�, Imām Tahāwi � and Imām Rāzi �.
Someone enquired from Imām Sh'arāni �
8
after his demise as to what had happened after
he left this worldly abode. He said: Allāh ‫ﷻ‬
has forgiven only on the basis that I had a full
conviction in the word Allāh to be the Ismul
A'zam
Yet some are of the view that the Ismul A'zam
is the word ‫ َاللَّه َُّم‬and others say it is ‫َالْ َق ُّي ْو ُم‬
According to the Ahle Bayt (the household
of the Rasulullāh ‫ )ﷺ‬and according to one
narration of Abdullah bin Mas‘ūd �, the
Asmā al Husnā are much more than 99 which
are which are commonly known as the 99
names of Allāh ‫ﷻ‬.

According to Abu bakr bin al Arabi � there

are 1000 names of Allāh ‫ﷻ‬, then he said
there are still more than that. According to
Imām Rāzi � and other saints there are
5000 Names of Allāh. 1000 are mentioned in
the Qur-ān, Hadīth, Taurah, Injīl and 1000
names are present in the Lowh al Mahfūz, The
Preserved Tablet.
Those names that are not in compliance with

9
the Qur-ān, Hadith and ijma (consensus) are
not allowed to be read, but according to Imām
Abu Bakr Bāqilāni �, Allāma Alūsi � and
Imām Rāzi � they are allowed to be read
provided they carry a appropriate meaning.
Allāh ‫ ﷻ‬should not be invoked by the
following names:
‫ َيا حَ ِي ُّى‬ O The Shy One
‫ يَا َرا ِم ُّى‬ O The Pelterer/Thrower
ُ‫يَا مُ ْس َت ْه ِزى‬ O The Mocker
‫ يَا مُ عَل ِّ ُم‬ O The Teacher
‫ يَا مُ نْ ِز ُل‬ O The Revealer/Sender
‫ يَا مَ ا ِك ُر‬ O The Plotter
It is better to call Allāh ‫ ﷻ‬with the names like
‫ يَا َر ِحيْ ُم‬، ‫ َيا َر ْحم ُٰن‬،ُ‫ َيا اَلله‬، ‫ي ََا كَ ِر ْي ُم‬
Note: I hope that this work gains popularity
and acceptance and becomes a sadaqah Jāriyah
(continuous reward)

10
The method of reciting this Qasīdah
After performing whudhu sit facing the Qibla
and recite Durūd thrice in the beginning
thereafter recite the Qasīdah. Recite Durūd in
the end thrice
(It is recommended to make an intention
before reciting to recite for the pleasure of
Allāh ‫ ﷻ‬and to intend reciting for Allāhs
pleasure firstly, thereafter for whatever need
one has or for the removal of any calamity,
illness difficulty etc. After recitation lift ones
hands and make dua as well - publisher)
Humble servant of Allāh ‫ﷻ‬
Muhammad Mūsā Ruhāni Al Bāzī
(Rahmatullah Alayhi)
Teacher of Hadīth & Tafsīr
Jamia Ashrafia
Lahore, Pakistan

11
 ‫الر ِحـ ْي ِـم ۩ َالْـحَ م ُْد لّٰلهِ َر ِّب الْعَالَ ِمي َْن‬
‫الـر ْحم ِٰن َّ‬
‫بِ ْس ِم اللهِ َّ‬
‫َو َصـــلَّى الَّل ُه َعلٰى َس ِّي ِدنَا مُحَمَّ ٍد ۩ َو َعلٰى اٰلِهِ َو َص ْح ِب ِه َا ْج َم ِعي َْن‬

‫قصيدة ُطوب ٰى‬

‫الحسنى‬
‫ٰ‬ ‫في أسما ِء الله‬
‫موسى البازي ىلاعت هللا همحر‬
‫للشيخ محـــمد ٰ‬

‫ب الْعَـــالَ ِم ْيـ َنـــا‬ ‫َحمَانَـــا الل ُه َر ُّ‬

‫ات جُ ثْمَانًـــا َّو ِديْنًـــا‬ ‫ِم َن ْال ٰافَ ِ‬
‫‪May Allāh the Sustainer of the worlds save‬‬
‫‪us from all kinds of physical and spiritual‬‬
‫‪ailments.‬‬

‫‪12‬‬
 ‫ك ٌم َّر ِشـــ ْي ٌد‬َ َ‫ـــم ح‬
ٌ ِ ‫ـــم َعال‬
ٌ ‫َعلِ ْي‬
‫السائِلِ ْيـــ ٰنا‬
َّ ‫ات‬ ِ ‫ْض َل‬
ِ ‫مُ ي ّ َِس ُر مُ ع‬
One who is the All Knowing, All Aware, The
Judge. The Guide who eases the difficulties of
those who invoke Him.

‫َسمِ ْي ٌــع َســـا ِم ٌع َهم ًْســـا َه ِمي ًْســـا‬

ِ ‫ـــر َقا ِه‬
‫ـــريْنٰـــا‬ ُ ‫َو َقهَّـــا ٌر َّو َقا ِه‬
All Hearing, hearing the audible and the
inaudible sounds. Subjugater, Powerful,
Overrider of our plans.

ِ ‫مُ ِري ٌْد َخافِ ٌض لِّل َّن‬

‫ـــاس َط ْو ًرا‬
‫ات ِح ْي ٰنـا‬ َّ ‫ـــع َرافِ ُع‬
ِ َ‫الد َرج‬ ٌ ‫َرفِ ْي‬
At times He brings down people causing
disgrace and at times He elevates others to the
highest rank.

13
 ‫ـــرنَـــا مَ َقـــامً ـــا‬ ‫مُ َق ّ ِ‬
‫ـــدمُ َنـــا مُ َـؤ ّ ِخ ُ‬
‫ـــع َو ِاس ُـع الْـحُ ْ‬
‫ك ِم َر ِزيْنٰـــا‬ ‫َو ِس ْي ٌ‬
‫‪He Promotes our status and Lowers down.‬‬
‫‪Vast is His mercy, Profound in Judgement.‬‬

‫ك ْو ِت عَ ْد ٌل‬ ‫حَ ِف ْي ٌظ حَ افِ ُــظ الْمَلَ ُ‬

‫تَعَالٰى‪َ 1‬ع ْن ُع ُق ْو ِل الْعَاقِ ِل ْيـــ ٰنا‬
‫‪Overseer, Protector of His Kingdom, The Just.‬‬
‫‪Exalted beyond the comprehension of the‬‬
‫‪Intellectuals.‬‬

‫ك ِبـــي ٌْر‬ ‫ـــكبّ ِ ُر الْ ُمع ِْط ْي َ‬

‫ُه َو الْ ُم َت َ‬
‫ث لِّلْمَـــ ِّيتِ ْيـــ ٰنا‬
‫َع ِظـــ ْي ٌۢم بَـــا ِع ٌ‬

‫‪He is the Most High, The Bestower,The Great.‬‬

‫‪Lofty, He Resurrects the bones of the deceased‬‬
‫ ‪1‬‬ ‫‪١‬؂   تعالٰى ‪ :‬اقتصرنا في هذا الفعل على الإشارة إلى الاسم‬
‫“المتعالي” إذ وزن الشعر لايحتمله ‪١٢ .‬‬
‫‪14‬‬
 ‫ي‬ْ ّ‫كبْ ِريَـــا َء ِر َدا ُء َر ِب‬ ِ ْ‫ن ال‬ َّ ِ‫فَا‬
‫َو مُ ــتَّ ِز ٌۢر بِـعَ ْـظـــ َمتِــ ٖه يَـــ ِق ْيـــ ٰنا‬
Most certainly Pride is the upper garment
of my Sustainer, and Exaltation is His lower
garment without any doubt.

‫ٰك ْن‬ ٌ ‫لَ ِط ْي ٌف َظا ِه‬

ِ ‫ـــر صُ ْن ًعـــا َّو ل‬
‫ـــريْنٰا‬
ِ ‫اظ‬ ِ َّ‫ن َع ْن ن‬ ُ ‫ِب‬
ٌ ‫ك ْن ٍۭه بَا ِط‬
Compassionate, Evident in His signs, but
concealed His personality.

‫ب‬ ٌ ‫ـــد َاحَ ٌد َّرقِ ْي‬

ٌ ‫ـــد َّوا ِح‬ٌ ‫َو ِح ْي‬
ْ ‫َو َسـ َّت ٌار ّلِ َذنْب الْ ُم‬
‫ـــذن ِبِـ ْي ٰنـــا‬ ِ
Peerless, Alone, One and Only, Guardian.
Conceals the wrongs of the sinners.

15
 ٌ ‫ـــد جَ ـ ِم ْي‬
‫ـــل‬ ٌ ِ‫َغ ُف ْو ٌر َغـاف‬
ٌ َ ‫ـــر َصم‬
‫َن يَّ ْسـ َت ْغ ِف ُـر ْونٰـــا‬ْ ‫ـــار لِّم‬
ٌ ‫َو َغ َّف‬
Most Forgiving, Pardoner, Independent, Par
Excellece. Oft Forgiving to those who seek His
Forgiveness.

‫ي‬ ٌّ ‫ـــر َقـــا ِد ٌر َّو ٍال َّو ِل‬ ِ ‫َق‬

ٌ ْ ‫ـــدي‬
‫الظـالِ ِم ْيـــ ٰنا‬ ِ ‫ـــد ٌۢر ب ِ َا ْخ‬
َّ ‫ـــذ‬ ِ ‫َو مُ ْق َت‬
Powerful, Mighty, Protector, Friend. Absolutely
Powerful in taking the oppressor to task.

‫َـــر‬
ٌّ ‫ٰن ب‬ ُ ‫اك ٌم َّر ْحم‬ ٌ ‫َر ِح ْي‬
ِ َ‫ـــم ح‬
‫الشانِ َلا ُيحْصٰ ى ُش ُئ ْونٰــا‬
َّ ‫جَ لِ ُّي‬

Most Kind, Sovereign, Most Merciful,

Righteous. Lofty in grandeur who’s affairs can
not be encompassed.
16
 ٍ َ ‫ي َغالِ ٌۢب ب‬
ٍ ‫ـــاق َّو َش‬
‫اف‬ ٌّ ‫َق ِو‬
‫ـــر جَ اب ِ ِريْنٰـــا‬
ُ ِ ‫ـــار َّو جَ ـــاب‬
ٌ ‫َو جَ َّب‬
Strong, Overwhelming, Eternal and a Healer.
Exterminator, Subjugator of the arrogant.

‫ـــو َد ِا َّلا الل ُه حَ ًّـقـــا‬

ْ ‫َو َلا مَ ــعْ ُب‬
‫ك ْي ٰنا‬
ِ ِ‫السال‬ َ ‫ُه َو الْم َْوجُ ْو ُد ِع ْن‬
َّ ‫ـــد‬
And there is non worthy of worship except
Allāh the Absolute. He is ready to respond to
the one who moves towards Him.

‫ـــلا َا ْو حَ َبابًـــا‬
ًّ ‫ِس َوا ُه احْ َسـ ْب ُه ِظ‬
‫ب الْعَالَ ِم ْيـ ٰنا‬ ِّ ‫فَ َي ْب ٰقى َوجْ ُه َر‬
What is besides Him is a Shadow or a bubble
The Countenance of the Lord of the world’s
will remain eternally.

17
 ْ َ‫فَ ُســـ ُّب ْو ٌح َّو ُق ُّـد ْو ٌس َّو ف‬
‫ـــر ٌد‬
ُ َّ‫تَ َف ـ َّـر َد بِالْ ُعلٰى َو ب ِ َا ْن ي‬
‫ك ْونٰـــا‬
Glorious, Purest and Unique.
Single in holding the Lofty position whose
existence is eternal.

‫ي‬ ْ ‫ـــاح َوا ِد‬ ُ ‫ام مّ ْؤ ِم ٌن فَ َّت‬ َ ‫َس‬

ٌ ‫ـــل‬
ِ ‫ِن َغ ْيـــ ِب ٖه لِلْع‬
‫َـــار ِف ْيـــ ٰنا‬ ِ ‫َخزَائ‬
Peace, Giver of Safety, Opener of the unseen,
treasures to the ārifīn (who have recognised
Allāh ‫)ﷻ‬.

‫ـــم‬
ٌ ‫ك ْي‬ ِ َ‫ب ال ُّنع ْٰمى ح‬ ٌ ‫ك ِري ٌْم َّوا ِه‬ َ
‫زْب الْم ُْؤ ِمنِـ ْي ٰنـــا‬
َ ‫َو ُد ْو ٌد َّو َّد ِح‬
Kind, Bestower of the bounties, The Wise.
Compassionately loves the believing folk.

18
 ‫ْن‬ ٌ ْ ‫ـــد مُّ لْ ِه ٌـم ّ ِوت‬
ٌ ‫ـــر مَّ تِي‬ ٌ ‫َش ِه ْي‬
ْ ‫ـــد‬
‫الحَـــا ِم ِديْنٰـــا‬ ُ ‫َو َقـ ُّي ْـو ٌم حَ ـ ِم ْي‬
The Witness, Inspires us (to do good) All
powerful. And the Maintainer of the universe,
praised by those who hymn his praise.

‫ي َّو ُمح ْ ٍي‬ ٌ ‫ـــد‬

ٌّ ‫ئ َح‬ ٌ ‫ُممِ ْي‬
ِ ‫ت مُّ ْب‬
‫ث لِّلْ َوا ِرثِ ْي ٰنـــا‬
ٌ ‫ـــد َّوا ِر‬
ٌ ‫مُ ـ ِفـ ْي‬
The Giver of death, The Originator, Ever
Living, and the Giver of life. The Benefactor,
The Possessor of those who possess things.

‫ـــاس ُط ًّرا‬ ِ ‫ب َِديْ ُع الْ َـخلْ ِق َها ِدي ال َّن‬

‫الديْ ِن َو الْع ُْق ٰبى مُ ِبـ ْي ٰنـــا‬ َ ‫صِ َر‬
ِ ّ ‫اط‬
The Originator of the creation, Guides His
entire creation, to the highway of the Dīn and
Ākhirah.
19
 َ
‫ـك‬ٌ ‫ن مَّ لِ ْي‬ ٍ ‫غنِ ٌّي مَّ انِ ٌع مُّ ْغ‬
‫ نَّافِ ُــع الْم ُْستَ ْر ِش ِديْنٰـــا‬2‫ـــار‬
ٌ ‫َو َض‬
Self Sufficient, Preventor, Enriched, The
Sovereign. Inflicts harm (to the disbelievers),
Benefactor to those who seek guidance.

ٌّ ‫ك مُ ِع‬
‫ـــز‬ ِ ْ‫ك الْمُل‬ ُ ِ‫َع ِزيْزٌ مَّ ال‬
‫ن َس ِخ ْط َنا َا ْو َر ِض ْي ٰنـــا‬ ْ ‫مُ ِذ ٌّل ِا‬
Almighty, The Owner of the Kingdom,
Grantor of Dignity. Brings about Disgrace
whether we disapprove or approve of it.

‫ال‬ َ َ‫َو ُذ ْوفَ ْض ٍل َع ِظـــ ْي ٍم ُذ ْوج‬

ٍ ‫ـــل‬
‫ك َر ٍام ُّمِجـــي ُْر الْم ُْخ ِطـئِ ْي ٰنـــا‬
ْ ‫َو ِا‬
Possessor of a Lofty position, Majestic.
Most Dignified Provider, The Shelter of the
offenders
2 ١٢ . ‫ التخفيف للضرورة‬: ‫ ضار‬
ٌ ‫؂‬٢
20
 ‫ـــان َع ُف ٌّو‬ ٌ ‫ـــان َّو حَ َّن‬ ٌ ‫َو مَ َّن‬
‫ن الْعَـا ِملِ ْيـــ ٰنا‬ ٌ ‫َو َدي‬
ُ ْ‫َّان ي َِّدي‬
Most Kind and Most compassionate, Most
Forgiving. Recompensator to those who
perform well.

‫اق نَّصِ ـــي ٌْر‬ ٌ ‫ُم َه ْي ِم ُنـــ َنا َو َخ َّل‬

‫َو َخالِ ُق َعالَ ٍم َخلْ ًقـــا مَّ تِـ ْي ٰنـــا‬
Our Protector, Perpetual Creator, Helper,
And the Creator of the world in utmost
Perfection.

‫ـــد‬ ٍ ‫ت بَاسِ ٌط ُّمح‬

ٌ ‫ْص َّم ِج ْي‬ ٌۢ ‫مُ ِق ْي‬
‫ك ْي ٰنا‬ ً ‫اج ٌد َّمج‬
ِ ‫ْـــدا َّر‬ ِ َّ‫حَ سِ ي ٌْب م‬
Giver of Sustenance, Giver of Abundance.
Recorder, Exalted. Reckoner, Magnificent and
Holy.
21
 ‫ـــر الْم َُق ّلِ ُب لِلَّ َيـــا ِل ْي‬ َّ ‫ُه َو‬
ُ ‫الد ْه‬
‫الدا ِه ِريْنٰـــا‬ َّ ‫ـــر‬ ِ َّ ‫َو ل ِ ْل َاي‬
َ ‫ـــام َد ْه‬
He is the Owner of time and space. The
Alternator of the nights and the days with
eternity.

ِ ‫ـــد نُّ ْو ٌر َس‬

‫ـــريْ ٌع‬ ٌ ‫جَ ـلِ ْي‬
ٌ ‫ـــل َسـ ِّي‬
‫َرء ُْو ٌف ِس َّيـــ َما بِالْ ُم َّتـــ ِق ْي ٰنـــا‬
The Sublime, The Master, The Light, Swift in
reckoning. Most Compassionate especially for
the Allāh conscious.

‫ي‬ ٌ ‫اج‬
ٌّ ِ‫ـــد َع ٍال َعل‬ ِ ‫َخـ ِبـــي ٌْر َّو‬
‫َو َقابِ ُض َنـا فُ َر ٰادى َا ْو ث ُبِـ ْي ٰنـــا‬
All Aware Encompassor, Magnificent and
Supreme. He has control over us whether we
are alone or with people.

22
 ‫َو مُ ْن َتـــ ِق ٌم َّو جَ ا ِمعُـــ َنا َصـ ُب ْـو ٌر‬
‫ب بِال َّتـــائ ِبِـ ْي ٰنـــا‬ٌۢ ِ ‫حَ ِي ٌّي تَـــائ‬
Avenger, and He will Gather us all. The Patient
Ever living, Modest, accepts the repentance of
those who ask forgiveness.

‫ك ِّل َق ْو ٍل‬ ُ ‫َق ِدي ٌْم صَ ـا ِد ٌق ِف ْي‬

ْ ‫ب لِلْـعُ َـفـــا ِة الْ ُم‬
‫ـــر ِملِ ْيـــ ٰنا‬ ٌ ‫ُم ِج ْي‬
Eternal with no beginning, Everlsting with no
end. Truthful in all His speech. He Responds
to the downtrodden when they beg for his
mercy.

‫ك ِّل َش ْي ٍء‬ ُ ‫ـــر‬ُ ‫َو َا َّو ُل ثُ َّم ا ٰ ِخ‬

‫َو َصـانِ ُع َخلْ ِقـــ ٖه صُ ْنعًا حَ سِ ْي ٰنـــا‬
He is the First and the Last of everything.
He Fashioned His creation in the most
beautiful form.
23
 ِ ‫اك ٌر مَّ ْولًى َّو‬
‫ك ْي ٌل‬ ِ ‫ك ْو ٌر َش‬ ُ ‫َش‬
ُّ ‫َستِـــي ٌْر َّلا ُي ِح‬
ِ ‫ب الْ َف‬
‫ــاض ِح ْي ٰنـــا‬
Extremely Appreciative who appreciates (the
good actions.) Concealer, does not like to
Disgrace us.

ٌ ‫الض ِّـر َط ِبي‬

‫ْب‬ ُّ ‫ك ِاش ُف‬ َ ‫ْب‬ ٌ ‫َق ِري‬
ِ ‫َـــم َق‬
‫ـــريْنٰـــا‬ ِّ ‫ـــار ُج الْه‬َ ٌ
ِ ‫ُم ِح ْيـــط ف‬
He is The Near, Remover of harm, a Healer.
Encompassor, Reliever of the sorrow when it
befalls.

‫ـــال َّو ُذ ْو َط ْو ٍل َّرفِ ْي ٌـق‬

ٌ َّ‫َو فَـع‬
ْ ‫لَ َنـــا َا ْعلٰى َو َخـــي ُْر‬
‫ال َخالِ ِق ْيـــ ٰنا‬
Ever Active, Possessor of Might, Loves us.
Our Sublime and Best Creator.

24
 ٌ ‫ك ِف ْي‬
‫ـــل‬ ُ ‫مُ َدبّ ِ ُرنَـــا َو فَا ِط‬
َ ‫ـــرنَا‬
‫َت َد ِف ْي ٰنا‬ ْ ‫َو فَالِ ُق حَ َّب ٍة َا ْضح‬
He plans for us and brought us into existence
from nothing, a Guardian. Splitter of the seed
that was buried beneath the sand.

ٍ ‫َو ُذ ْو َع ْر ٍش َّوفِ ٌّي ُذوان ْت َِق‬

‫ـــام‬
‫ب حَ ًّۢقا بُل ِ ْيــ ٰنا‬ٌ ِ‫ث َطـــال‬
ٌ ‫مُ ِغ ْي‬
Owner of the Throne, He fulfills the Promise.
Avenger. Helper, wanting us to fulfil the right
which He has ordained us.

‫مُ َو ِفّ ُـق َنـــا َو بَـــا ِرئُنَـــا حَ ـــلِ ْي ٌم‬

‫جَ َو ٌاد َّو ْه َو َخـــي ُْر ْال َاجْ َـو ِديْ ٰنـــا‬
He gives the ability (to do good) brought us
into existence, Clement. Extremely Generous
and best amongst those who show generosity.
25
 ‫اض حَ ٌّق‬ ِ ‫اف َدافِ ُع ْال َامْ َر‬ ٍ ‫ك‬َ ‫َو‬
ِ ‫َو َق‬
‫اض ْي حَ اجَ ِة الْم ُْس َت ْن ِج ِديْنٰـــا‬
He is Sufficient, Remover of sickness, an
Absolute. Fulfills the needs of those who ask
for their needs to be fulfilled.

‫ك ِم ْثلِهٖ َش ْي ٌء يُّ َســـا ِم ْي‬

َ ‫فَلَي َْس‬
‫َات ال َّناقِ ِص ْي ٰنـــا‬ِ ‫تَعَالٰى َع ْن ِسم‬
There is none like him, Peerless
Sublime and Pure from all blemishes.

‫اب َخـــي ًْرا‬ َ ‫فَ َيـــا َر َّز َاق َنـــا الْ َو َّه‬
‫ت ِب ٖه َضمِ ْي ٰنـــا‬ َ ‫ك ْن‬ ُ ‫َو َرا ِز َقـ َنـــا َو‬
So O our Granter of sustenance, the one who
Gives in abundance, grant us goodness. And
our Sustainer, You have taken the responsibility
of rizq (sustenance).
26
 ْ َ‫اب ِا ْرح‬
‫ـــم‬ ُ ‫مُصَ ّ ِو َرنَـــا َو يَا تَ َّو‬
‫الشا ِديْ َو ِح ْز ِب الْ َقا ِر ِئ ْي ٰنـــا‬ َّ ‫َعلَى‬
Giver of our Forms, and O Relenter, have
mercy on the compiler and the reciter of this
Qasīdah.

‫كنِ ْي ب ِلُ ْط ٍف‬ْ ‫ـــف َا ْد ِر‬

ِ ‫َخ ِف َّي اللُّ ْط‬
ِ ‫ت َخـي ُْر الْم ُْد ِر‬
‫ك ْي ٰنا‬ َ ْ‫َخ ِف ٍّي َان‬
O the one whose affection is hidden
Enshroud me with Your affection, you are the
best dispenser of goodness.

ْ ‫َك‬
ْ‫الح ُْس ٰنى ن َشِ ْي ِدي‬ َ ‫حَ ٰوى َا ْسمَاء‬
ْ ‫ان ِج ْي َد‬
‫الح ُْو ِر ِع ْي ٰنـا‬ َ ‫كع ِْق ٍد َز‬
َ
My poem has gathered Your most beautiful
attributive Names. Like the necklace that
beautifies the neck of the wide eyed hūr (damsels).

27
 ِ ‫َـــد ِفي ْال َا َر‬
‫اض ْي‬ َ ‫فَ َغ َّـو َر ثُ َّم َا ْنج‬
‫َو َش َّر َق ثُ َّم َغ َّر َب مُ ْس َت ِبـ ْي ٰنـــا‬
It’s my humble supplication that this
compilation of mine, will reach to the
furthermost point of the east and the west.

‫ن‬ ٍ ‫ك َّل ُا ْذنٍ َق ْب َل ِا ْذ‬ُ ‫َو صَ اف َ َح‬

َّ ‫ك َّل َق ْل ِب‬
‫السا ِم ِع ْي ٰنـــا‬ ُ ‫َو َعانَ َق‬
And that it meets every ear prior
And gaining permission to enter, it embraces
every heart of the listeners.

‫ُـــم َوفِّ ْق َنـــا ِل َخـــيْ ٍر‬

َّ ‫فَ َيـــا اللّٰه‬
‫ك ِا ْر َضـــا ًء َا ِم ْي ٰنـا‬ َ ‫َو مَ ا يُ ْر ِض ْي‬
Therefore O Allāh give us the ability to do
good and give us the ability of to do that
which pleases you. Āmīn.

28