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\ls6 }}\defformat {\info {\*\nisusgmtoffset +5:30}{\author Arsha Gurukulam}
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{\pard \s66 \qc {\f1\fs36\b Selected Verses from the Maitri Upani\u7779 ?
at{\f2\fs30\i \par
}}}{\pard \nisusnos \nowidctlpar\sa60\sl280\slmult0 {\f2\fs30\b\i \par
{\nisusselectcaret yath\u257 ? nirindhano vanhi\u7717 ? svayon\u257 ?
vupa\u347 ?\u257 ?myati |\par
tath\u257 ? v\u7771 ?ttik\u7779 ?ay\u257 ?ccita\u7747 ? svayon\u257 ?
vupa\u347 ?\u257 ?myati ||}}{\f3 \par
\nisusnos \sa240 As a fire without fuel becomes quiet in its place, thus do the
thoughts, when all activity ceases, become quiet in their place.\par
\nisusnos \sa60 {\f2\fs30\b\i svayon\u257 ?vupa\u347 ?\u257 ?ntasya manasa\u7717 ?
satyak\u257 ?mata\u7717 ? |\par
\nisusnos \sa240 indriy\u257 ?rthavim\u363 ?\u7693 ?hasy\u257 ?n\u7771 ?
t\u257 ?\u7717 ? karmava\u347 ?\u257 ?nug\u257 ?\u7717 ? ||}\nisusnos
\sa240 \tab \tab \tab \tab A mind oriented to the truth of the self (effortlessly)
rests in itself, (whereas a mind) deluded by the sense objects due to wrongs
resulting from former actions.\par
\nisusnos \sa60 {\f2\fs30\b\i cittameva hi sa\u7747 ?s\u257 ?ra\u7717 ?
tatprayatnena \u347 ?odhayet |\par
\nisusnos \sa100 yaccittastanmayo bhavati guhyametatsan\u257 ?tanam ||}\nisusnos
\sa100 \par
\nisusnos \sa240 As thoughts alone are sa\u7747 ?s\u257 ?ra, therefore, let a
person strive to purify his/her thoughts. Whatever a person thinks, that is what
he/she becomes --this is an old secret.\par
\nisusnos \sa60 {\f2\fs30\b\i cittasya hi pras\u257 ?dena hanti karma \u347 ?
ubha\u347 ?ubham |\par
prassann\u257 ?tm\u257 ?tmani sthitv\u257 ? sukhamavyayama\u347 ?nute ||}
{\f4\fs30\i \par
}\nisusnos
\sa240 By (the practice of) equanimity, one blots out the results of all actions,
whether good or bad. Dwelling within oneself with serene thoughts, one obtains
imperishable happiness.\par
\nisusnos \sa60 {\f2\fs30\b\i sam\u257 ?sakta\u7747 ? yad\u257 ? citta\u7747 ?
jantorvi\u7779 ?ayagocare |\par
yadyeva brahma\u7751 ?i syattatko na mucyeta bandhan\u257 ?t ||}\par
\nisusnos
\sa240 If the thoughts of a person were so fixed on Brahman as they are on the
things of this world, who would not then be freed from bondage?\par
{\nisusnos \sa60\sl-260\slmult0 {\f5\fs30\b mano hi dvividham proktam \u347 ?uddham
c\u257 ?\u347 ?uddhameva ca |\par
a\u347 ?uddham k\u257 ?masa\u7749 ?kalpam \u347 ?uddham k\u257 ?mavivarjitam
||}\par
}The mind, it is said, is of two kinds, pure or impure. The impure mind is
possessed by desire; the pure mind is free from desire. \par
{\nisusnos \sa60\sl-240\slmult0 {\f2\fs30\b\i mana eva manu\u7779 ?
y\u257 ?\u7751 ?\u257 ?m k\u257 ?ra\u7751 ?am bandhamok\u7779 ?ayo\u7717 ? |\par
bandh\u257 ?ya vi\u7779 ?ay\u257 ?saktam muktam nirvi\u7779 ?ayam sm\u7771 ?tam
||}\par
}Mind alone is the cause for people\rquote
s bondage and liberation. When attached to objects, it leads to bondage. When free
from objects, it leads to liberation. \par
\nisusnos \sa40 {\f2\fs30\b\i layavik\u7779 ?eparahita\u7747 ? mana\u7717 ? k\u7771
?tv\u257 ? suni\u347 ?calam |\par
yad\u257 ? y\u257 ?tyaman\u299 ?bh\u257 ?va\u7747 ? tad\u257 ? tatparama\u7747 ?
padam ||}\par
\nisusnos
\sa240 Having freed the mind from sloth, distraction, and vacillation, the person
becomes, as it were, delivered from the mind, that is the highest point.\par
\nisusnos \sa60 {\f2\fs30\b\i t\u257 ?vadeva niroddhavyam y\u257 ?vaddh\u7771 ?di
gatam k\u7779 ?ayam\par
etajj\u241 ?\u257 ?na\u7747 ? ca dhy\u257 ?na\u7747 ? ca \u347 ?e\u7779 ?o
ny\u257 ?ya\u347 ?ca vistara\u7717 ? }\par
\nisusnos
\sa240 The mind must be resolved in the heart till it comes to an end (as a
separate entity); this is knowledge, this alone is contemplation, the rest is but
mere logic.\par
\nisusnos \sa60 {\f2\fs30\b\i k\u257 ?la\u7717 ? pacati bh\u363 ?t\u257 ?ni
sarv\u257 ?\u7751 ?yeva mah\u257 ?tmani |\par
yasminstu pacyate k\u257 ?la\u7717 ? yasta\u7747 ? veda sa vedavit ||\par
}Time cooks (ripens, ages) everything in the great all-knowing self. The one who
knows that (self) in which time itself is cooked, that person is the knower of the
Veda.{\f2\fs30\b\i \par
\par
ap\u257 ?mapo\rquote gniragnau va vyomnirvyoma na lak\u7779 ?ayet |\par
evamantargata\u7747 ? citta\u7747 ? puru\u7779 ?a\u7717 ? pratimucyate ||\fs24 \par
}\nisusnos
\sa240 Just as water in water, fire in fire, ether in ether, cannot be recognised
separately; likewise a person whose mind has entered the self (and cannot be
distinguished from the self), attains liberty.\par
{\f2\fs30\b\i yath\u257 ? parvatam\u257 ?d\u299 ?pta\u7747 ? n\u257 ?\u347 ?rayanti
m\u7771 ?gadvij\u257 ?\u7717 ? | \tab \tab \tab \tab tavadbrahmavido
do\u7779 ?\u257 ?\u7717 ? na\u347 ?rayanti kad\u257 ?cana ||\tab \tab \tab \tab }
Just as deer and birds do not take refuge in a burning mountain, so too no flaws
abide in the knower of Brahman.\par
}}{\pard \s61 {\par }}}