Avi 98 f e of tl Xx the Si S1) ix R li& RAN QASARA ABR QIN E Ba MANS aN a: Avalokiteshvara of the Six Realms < sd ARGV RINE BANG RANG NYID THUGJE CHENPO NI One's own nature is the Great Compassionate One, ei baie ree RNA At ayS4] Sy Aang KAR PO ZHAL CHIG CHAG ZHI PA White in color, with one face and four hands. SUQRARA AT ARGE 3 THAL JAR TRENG WA PEMA DZIN The palms of two are pressed together, and the other two hold a mala and lotus Dare eecn pe ar qv a 3 AX ‘OA ARae KHIL TRUNG RAT NA DAR GYI GYEN In full lotus posture, he is adomed with jewels and silks, 4 ag PAR arene PEMA DAWE DEN LA ZHUG Seated upon a lotus and moon. Sapas de OM MANI PEME HUNG Namcho Daily Prayers 161adr aba Fa qasaq ase ; aT LHA YI JIGTEN WANGCHUG KAR Visualize the white-colored Avalokiteshvara of the god realm, 4. aerysp gay argeyst ZHAL CHIG CHAG ZHI THAL JAR DANG With one face and four hands. The palms of two are pressed together, Prag anagice PI WANG PEMA DAWE TENG And the other two hold a vina [and a lotus]. HersiQrHaragqix asst KYIL MO TRUNG GI ZHUG PAR SAM He sits upon a lotus and moon in the full lotus posture. aearey 5a OM OM SOHA gq aby Basar gg LHA MIN JIGTEN WANG CHUG JANG Visualize the green Avalokiteshvara of the demi-god realm, 5 4 BATAST AY AGIA HAAS ZHAL CHIG CHAG ZHI THAL JAR DANG With one face and four hands. The palms of two are pressed together, Masaya Ae aee GO TSON PEMA DAWE TENG The other two hold armor and a weapon, {and a lotus]. Rardqageragyas ast KYIL MO TRUNG GI ZHUG PAR SAM He sits upon a lotus and moon in the full lotus posture. arg qT? OM MA SOHA 162 Nameho Daily PrayersRey Dep ary nam WRATH A VARS AE MI YI JIGTEN WANGCHUG TRA Visualize the multi-colored Avalokiteshyara of the human realm, garg Seygaynaaargs ast ZHAL CHIG CHAG ZHI THAL JAR DANG With one face and four hands. The palms of two are pressed together, aRaagENaace TRENGWA PEMA DAWE TENG The other two hold a mala [and a lotus]. Gadi geirreqaras casas KYIL MO TRUNG GI ZHUG PAR SAM He sits upon a lotus and moon in the full lotus posture. . apy OM NI SOHA InN Hom eae rrianT WH aseakq ease yy DUD DRO JIGTEN WANGCHUD DUD Visualize the smoke-colored Avalokiteshvara of the animal realm, 4 4 GATS AY AGIA ARASS ZHAL CHIG CHAG ZHI THAL JAR DANG With one face and four hands. The palms of two are pressed together, AHagaaadcs PO TI PEMA DAWE TENG ‘The other two hold a scripture [and a lotus]. Jedigairaggarcicqsae q KYIL MO TRUNG GI ZHUG PAR SAM He sits upon a lotus and moon in the full lotus posture. occa ways'y OM PED SOHA Namcho Daily Prayers 163a. 2 =, SqretersgSRCET RA YI DAG JIGTEN WANG CHUG MAR Visualize the red Avalokiteshvara of the hungry spirit realm, aareST RTA SATS! ZHAL CHIG CHAG ZHI THAL JAR DANG With one face and four hands. The palms of two are pressed together, Ragas aeneace AX Sega Teh DROM BU PEMA DAWE TENG The other two hold a treasure chest [and a lotus]. Hadi gatsraaqsci< asa KYIL MO TRUNG GI ZHUG PAR SAM He sits upon a lotus and moon in the full lotus posture. Harry OM ME SOHA Rganeakesanac gaya NYAL WE JIGTEN WANG CHUG NAG Visualize the black Avalokiteshvara of the hell realm, 4 4 ANAT SOY YAY AG AY YAAK GeuNTSN Sa] Aa aaSAS ZHAL CHIG CHAG ZHI THAL JAR DANG With one face and four hands. The palms of two are pressed together, arQnggya aka ME CHU PEMA CHAG NA DZIN ‘The other two hold fire and water, and a lotus. Hua qragywIcawss KYIL MO TRUNG GI ZHUG PAR SAM He sits in the full lotus posture. easy OM HUNG SOHA 164 Namehé Daily PrayersFar Qs Ba agg g WA gus ys g ragga Gevagy Syavrngiace Afix gaya gas R BAe ag RR arfgy Syagaaa gs DE TAR THUGJE CHENPO DUN GYI TSOWO THUG KAR DAWE DEN HRILA YIGE DRUG GI KORWA KHOR DRUG GI THUG KAR OM SOG YIG DRU RE RE LA YIG DRUG GI KOR WAR GYUR ‘Thus [visualizing] seven Avalokiteshvaras, in the heart of the central one is th Bs upon a moon seat, surrounded by the six syllables, In the heart of the yllable HRIH. x surrounding, Avalokiteshyaras are the respective seed syllables of each one, such as OM and so on, also surrounded by the six syllables of the mantra. Sieg hse Rares ss OM AH HUNG HRIH OM MANI PEME HUNG ‘Nameh@ Daily Prayers. 105The Praise e ARGININE SSAA AR HRIH ZANG NGEN NYI MED THUGJE CHENPO ZHING HRIH The realm of the Great Compassionate One is the non-duality of good and bad. Agnda genyary aig MED ZHIN NANG WA GYU MA TA BU TSUL Non-existence itself appears, like an illusion. Asin asa rEteroers SPA era Ae NANG ZHIN DAG PA ZHEN DZIN MED PE NGANG Appearance itself is pure, free of fixation. In that state, aa ERR Harggyraragaane CHAG DANG RANG DROL DAG PA RAB JAM ZHING Attachment and aversion are self-liberated. This is the pure, all- encompassing realm. SANE SAHA Ar argaadarnyce THUGJE CHENPO ZHING LA CHAG TSAL TOD I prostrate and render praise to the realm of the Great Compassionate One. Bagh Se Bearsuk Se OM AH HUNG HRIH OM MANI PEME HUNG 166 Namehé Daily Prayersbt a on Deon B 3 BRB NaR BINS Nays HRIH NANG TONG NYI MED THUGJE CHENPO KU HRIH — The enlightened body of the Great Compassionate One is the non- duality of appearance and emptiness, ee 4, BRAGT ELVES wqag TONG ZHIN NANG WA CHU DA TA BU TSUL Empty yet appearing, like the reflection of the moon in water; genda tin gakag tance NANG ZHIN TONG PA GYA TSO CHENPO NGANG Appearing yet empty, its nature vast like an ocean. In this state, gnBasa irq esr aga gs NANG TONG RANG DROL DAG PA RAB JAM KU Emptiness and appearance are self-liberated. This is pure, all-encompassing enlightened body. NE Sa Hey aryayaxaraking THUGJE CHENPO KU LA CHAG TSAL TOD I prostrate and render praise to the enlightened body of the Great Compassionate One. Srepdse Sarpng fs OM AH HUNG HRIH OM MANI PEME HUNG Namehd Daily Prayers 167Be MAN HR AERA SE Sq Hagges HRIH DRAG TONG JOD MED THUGJE CHENPO SUNG HRIH_ The enlightened speech of the Great Compassionate One is resounding, empty and beyond expression; ens 7 sia BRAGA SNA AS eee TONG ZHIN DRAG PA DRAG CHA TA BU TSUL Empty yet resounding, like an echo; en — "4 o o SIN AIGS BE' AES 984 nears DRAG ZHIN TONG PA JOD DU MED PE NGANG Resounding yet empty, its nature inexpressible. In that state, ASH AR Garg apa araQaIN a] gS DRAG TONG RANG DROL DAG PA RAB JAM SUNG Resonance and emptiness are self-liberated. This is pure, all-encompassing enlightened speech. x snicierimitne SINE BATA QR gs aaerswAs THUGJE CHENPO SUNG LA CHAG TSAL TOD I prostrate and render praise to the enlightened speech of the Great Compassionate One. Srogh Se Srarecig fe OM AH HUNG HRIH OM MANI PEME HUNG 168 Namehé Daily Prayers3 aartnada ay gyn z as Ma Qqss a HRIH SAL TONG DZIN MED THUGJE CHENPO THUG HRIH_ The enlightened mind of the Great Compassionate One is luminous, empty, and free of grasping, Renda war anase gqa ga TONG ZHIN SAL WA JA TSON TA BU TSUL Empty yet luminous, like the colors of a rainbow; we ANAS Meera y AAT SAL ZHIN TONG PA NAMKHA TA Bi NGANG Luminous yet empty, its nature like space. In this state, mar ieae Harsqyeracragay gs SAL TONG RANG DROL DAG PA RAB JAM THUG Luminosity and emptiness are self-liberated. This is all-encompassing. enlightened mind ets, rary > reins SNE Ba He quysvaryayaaaragiss THUGJE CHENPO THUG LA CHAG TSAL TOD I prostrate and render praise to the enlightened mind of the Great Compassionate One. Soha Warps hs OM AH HUNG HRIH OM MANI PEME HUNG Namehé Daily Prayers 169a oe sneai i OS 3-229-Se- aN ‘jays RG gays PRA AR HRIH CHAG SEG SA ZHI THUGJE CHENPO ZHING HRIH The molten lava ground is the realm of the Great Compassionate One. wragyraly gas aq Nase AH WA LANG GO THUGJE CHENPO KU Ox-headed Shinje is the enlightened body of the Great Compassionate One. Meee 5 SR Ga gy SOD SOD GYOB GYOB YI GE DRUG PE DRA Kill! Kill! Strike! Strike! is the sound of the six syllables; aR aagararg yg evasqsags DA DUNG RAL DRI NA TSOG CHOD PE DZE The arrow, spear and sword are diverse offering substances. BA MEP RR Sarg at agaw se DE DUG RANG DROL DAG PA RAB JAM LONG Happiness and suffering, self-liberated, are this pure, all-encompassing expanse. gg gad Bq Sargpasaragiae NANG SID THUGJE CHENPO LA CHAG TSAL TOD | prostrate and render praise to all existence, which is the Great Compassionate One. Sropsyhe Biarpa8 Se OM AH HUNG HRIH OM MANI PEME HUNG apaRgengensweergs Fy PeAg| VAsAs] He gygaraan| gy HRaag) earns RITES | qararaRarcradaarcraars gay yxy = || Close the session with melodious MANI mantras. In the morning, afternoon and evening sessions, the preliminaries, the crucial techniques for the body, the crucial techniques for the rind, and the supplication to the lama should all be practiced as previously described, (These instructions ere for practice during a one-month retreat inthe Palyulwadhtion J 170 Namché Daily PrayersJetsunma's Dedication Prayer By this effort, may all sentient beings be free of suffering. May their minds be filled with the nectar of virtue. In this way, may all causes resulting in suffering be extinguished, And only the light of compassion shine throughout all realms. - Jetsunma Ahkén Lhamo