Professional Documents
Culture Documents
Marissa Goodall
Global Connections
Table of Contents
Abstract 2
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CULTURAL PRESERVATION & EXPRESSION
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Bias 4
Literary Review 4
Discussion 6
Slavery 6
Spirituals 8
Blues 10
Conclusion 12
References 13
Abstract
This paper highlights the integral role music has played in preserving and enhancing
African American culture and self-expression. From the beginning of their arrival on
this continent, African Americans have used music as a means to voice their concerns
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and to speak up against the discrimination and prejudice so many experienced and
continue to experience. This paper discusses why music is an effective tool for cultural
preservation and expression, provides examples from three music genres deeply rooted
in the experience of African Americans, how music is a vehicle for social change, and
shows how this rich cultural heritage has become a part of the American music
experience
Limitations
Documentation
However, historical documents and analyses cannot account for every instance of
African music in today’s culture, as much has been lost as a result of slavery. Therefore,
the author will try to include many known examples and explanations that are widely
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Time
African music is an integral part of today’s American music experience; this infusion of
Africa culture developed over nearly four centuries. The author cannot place a specific
date for each transformation as it developed over time. Therefore, the author can only
estimate the time periods and settings of these changes through research and widely
accepted theories.
Bias
Identity
African American and Haitian lineage. If the research heavily addresses these two
cultures, it is because of the author’s personal experience. Although the author identifies
closely with these cultures, every effort is made to embrace a larger “American”
perspective.
Literary Review
The following sources have been chosen to support the claims made regarding
sources continue the conversation about African Americans’ use of music, and its impact
homes into a life of inhuman servitude, the slaves of the Americas were hopeless in their
new realities. Left with no way to communicate or assemble, slaves turned to music to
preserve what was left of their culture. These forms of music, such as voodoo drumming
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and Negro Spirituals, vary amongst the different regions yet still inspire hope. The lyrics
In the case of African American Spirituals or the “Songs Of Sorrow”, the lyrics
pertained to social, political, and theological themes. According to Marvin Curtis in his
article “The Lyric of the African-American Spiritual: The Meaning behind the Words”,
Spirituals focused on the Old Testament in which stories focused on “God’s involvement
in the liberation of an oppressed people.” (Curtis, 16). Many of the words of these
spirituals were often a metaphor for the daily tribulations of slaves who also were an
oppressed people seeking the guidance of a greater force because their earthly life was so
difficult.
What makes these Spirituals unique is the blending of Biblical concepts with
traditional African music which stresses participation in what is known as “call and
meaning behind the lyrics. Some of the lyrics spoke of planned escapes and foretold the
religious consequences of their masters. “You can say publicly in song what you cannot
say privately to a man's face." Alan Merriam states in “African Music in Perspective”
(Merriam 1982). Inherently, religious lyrics had to be cryptic as slaves often sang
Spirituals in the presence of their overseers. Right from the beginning of their time in
America, music became one of their only means of self-expression and communication
among themselves.
Introduction
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During slavery, African Americans were forced to adopt the different religions,
languages, and customs of the dominant white culture of their masters. Separated from
their families and unable to bring any items from their homeland for many generations,
they were faced with the deep trauma of loss. However, despite being forced to
assimilate, they managed to cling to aspects of their ancestral culture and forms of self-
expression. Despite their best efforts to erase their tribal culture, slave masters were
unable to control their slaves’ unique connection to music. After almost three hundred
years, African Americans have mastered the art of preserving their culture through their
music.
Discussion
Slavery
African Americans were born out of the inhumane practice of slavery in the
Americas. The Atlantic Slave Trade in the Americas began in the early 17th century. At
its zenith, 12.5 million slaves were transported via Atlantic slave ships in order to satisfy
the need for cheap, bountiful labor. Only 11 million men, women, and children would
survive the harsh journey to the Americas. The majority of these Africans arrived in
Brazil to work the sugar plantation, a lucrative crop during this era. Other plantation
crops included tobacco, rice, coffee, cocoa, rum, molasses, and cotton etc. These crops
were then shipped across the Atlantic to Europe which made exotic goods accessible to
the public. Soon, these products promoted political and economic growth in European
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countries such as Spain, France, and England as the rare products became European
necessities. Due to the high demand for slaves needed to cultivate the crops, trading
companies came into existence such as the Britain’s Royal African Company and the
Dutch West India Company. Mostly known for services such as construction of major
ports, financing, insuring, and trading companies also organized slave ships and their
cargoes.
Although these countries and their colonies greatly benefited from their efforts,
slaves were never compensated or recognized. The treatment of slaves was brutal,
simply put. From the time they were captured to the moment they died, slaves were
faced with unfathomable tribulations throughout their lifetimes. The conditions on the
slave ships during what is known as the Middle Passage, were filthy. They were often
filled beyond capacity and slaves were forced to sit the entire four to twelve week
journey. This meant that slaves had to relieve themselves where they sat. Because they
were underfed and held in a confined area covered in bodily waste, disease was rampant
and took the lives of 25 [percent] of slaves. Illnesses such as gastrointestinal and skin
infections and scurvy killed most of the slaves. The journey was especially difficult for
women as they were subjected to sexual abuse and experienced menstruation and
In addition to the physical abuse they suffered, slaves were put through a
torturous process called “seasoning” in the Caribbean where they were psychologically
conditioned to believe in Western ideals and removed from their African culture. The
abuse continued when they arrived at their perspective plantations. Masters and
mistresses had their slaves whipped by overseers, used a contraption called a bit (iron
muzzle) to prevent eating or drinking as punishment, branded them with scalding hot
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iron, and sexually abused them amongst other horrendous practices. African Americans
lived under these dire circumstances for their entire lifetime, and this cycle would
continue for generations. Slavery reduced Africans; they were treated as object and
Perhaps the most mournful aspect of their bondage was their seemingly lost
culture. No longer were slaves allowed to play their drums, sing traditional songs in
their native tongue, or dance to their unique rhythms in the presence of their white
owners. One of the ways their masters controlled them was to make sure they were
isolated on their plantations and unable to connect with other slaves. However, Africans
were and still are resilient, adaptable people. Therefore, in the midst of great adversity
at every turn, slaves were able to preserve various African cultures through music.
Today, music of African Americans has evolved into a plethora of genres that are
celebrated all of the world. The plight of these brave people has influenced pop music
Spirituals
One of the prime forms of slave indoctrination was Christianity. Slaves were
forced to comply with their new Christian identity which included taking Christian
names and attending church. Some white slave owners allowed slaves to attend church
with them but limited slaves’ participation in the conservative service. During these
Samuel S. Taylor, former slave Lucretia Alexander said, “He’d [preacher] just say, ‘Serve
your masters. Don’t steal your master’s turkey. Don’t steal your master’s chickens. Don’t
steal your master’s hawgs. Don’t steal your master’s meat. Do whatsoeever your master
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tells you to do.’” (Taylor ). Other slave owners didn’t see the purpose of allowing slaves
to attend church because they “refused to believe that Negroes had souls.” (Raboteau,
African culture. Ironically, in later years the church became a major force in securing
The importance of music and dance are vital parts of worship in West African
important part of worship. Out of this, a genre of music called Spirituals was created.
Spirituals grew from “ring shout”, a form of circular dancing and chanting which
originated among early plantation slaves. Ring shout evolved into “call and response” in
which a leader improvises “a line of text and a chorus of singers providing a solid refrain
lessons” (Raboteau, 1992) that slaves especially related to. In fact, Spirituals were a
direct commentary of the physical and mental tribulations that slaves faced daily. The
music expressed their faithful hope in “moving, immediate, colloquial, and, often,
Often, the lyrics of Spirituals were codes for escape plans. For example, the
spiritual “Go down, Moses” was used by Harriet Tubman to identify herself to slaves
who wanted to go north. “Swing low, Swing Chariot” was also code for the Underground
Railroad. The “Jordan River” represented the Ohio River which bordered free states. “A
band of angels” were actually Underground Railroad conductors (The William Still
Story). The creativity and resilience of these people insured their survival.
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Spirituals have also been used for advancement of African Americans. Groups
like the Hampton Singers of Hampton Institute (Hampton University) and the Jubilee
Singers of Fisk University sang Spirituals in different concert halls across the country
and internationally which led to its global popularity. (...)Even though they were forced
ancestors to worship. In addition, the lyrics possesed a hidden duality that critiqued the
institution of slavery, sending word of freedom and hope. Clearly, the creativity and
Blues
The Blues reflects various aspects of the black experience in America including
“injustice, lost love, and longings for a better life, jobs or money.” (Feeling the Spirit).
The Blues emerged in the deep south of the United States, particularly Georgia, the
Carolinas, Texas, and Mississippi. Blues music has considerably influenced the
evolution of popular music in the United States, specifically Rock and Roll. Artists such
as Elvis Presley were inspired by the genre and implemented Blues techniques in their
music. Popular genres like Rhythms and Blues [R&B] and Soul were born out of the
Blues.
Like its predecessors, Blues music is very lyrical and perhaps more expressive as
it is known for “ capturing the spectrum of emotions” (Shmoop Editorial Team) through
microtonal pitch inflections, syncopation, melisma etc. Although Blues lyrics spoke of
Americans. Slavery was abolished, but there was still rampant violence and oppression
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in the form of Jim Crow Laws which promoted segregation and furthered the
disenfranchisement of the African Americans in America (Jim Crow Laws). Jim Crow
Laws affected the daily life of African Americans. From restaurants and school to water
fountains and buses, African Americans were segregated in order to continue the
At this point in African American history, using music to express thoughts about
society became a part of the culture. Therefore, it was natural for black musicians post-
Civil War to use music such as the Blues as an outlet to speak out against injustices like
Both genres use traditional music forms such as call and response. They also formed
approximately during the same time period, the 1920s. However, the Blues became
most popular during the 1930s and 1940s and is mostly associated with the Great
Depression whereas Jazz is usually affiliated with the Harlem Renaissance. Jazz also
expresses a range of emotions, allowing musicians to find their own unique style of
expression, and giving musicians the “freedom to alter and experiment with the music
particularly in the creative arts, and the most influential movement in African American
literary history.” (Britannica). The movement began in Harlem, New York which was
the epicenter of the Great Migration of African Americans from the deep south to the
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urban north in search of job opportunities. Consequently, the movement spread across
the nation and even internationally. The term “renaissance” especially embodied the
movement. Journalist Bryan Brown describes the movement as “ ...a time when black
pride was a new, thrilling sensation--and was even, as one scholar has put it, ‘the rebirth
of a people.’” (Brown)
celebration of the black experience as they sought to dispel the common school of
thought that black people had “no history or culture” (Brown). In addition, creatives
used their art to draw attention to the disenfranchisement of the black community
caused impart by Jim Crow Laws. Jazz in particular was a popular avenue to further
this message because it resonated with its listeners regardless of race, causing Jazz to
“... Even with the gentrification and the changing demographics of Harlem today,
the opening of places like the Schomburg Library for the Jazz Museum of Harlem keep
the Harlem Renaissance alive.” (M. Ceran, personal communication, December 8, 2017)
This is just one example of how African American music has had a lasting impact
Conclusion
Jazz history has shown that music is a key tenant of culture and identity. African
Americans today, through genres such as Rap and R&B, continue to embed the same
sentiments and values of their ancestors’ culture and sustain traditional forms of music.
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Even in the midst of adversity, African Americans consistently found utilized music to
protest their mistreatment in America and in today’s culture, this trend has continued to
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Brown, B. (2014, February 17). The Harlem Renaissance: in the 1920s, artists and
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