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The forefathers of Appaya Dikshitar were great Shiva bhaktas and great scholars
well versed in all the shastras and smrithis. Appaya Dikshitar’s great grandfather
was Sri Achan Dikshitar who was a great scholar patronized by Sri Krishnadeva Raya,
the famous King of Vijayanagar Empire. In order to save a young Vaishnavite girl
named Thotamba from being married to an old man he had to marry her as his second
wife. She bore him a son named Rengarajadhwari. He was a symbol of Unity of a
Vaishnavite and Saivite family. Sri Rengarajadhwari had no issues for a long time.
On the advice of elders and relatives he went to Chidambaram and led a life of
penance and prayer for a period of six years. Pleased with his devotion, Lord
Nataraja, the presiding deity of Chidambaram Temple blessed him with a son who was
named Vinayakasubramanya Sarma but was affectionately called as “Appa” or “Appaya”
which name struck to him later. Appaya was born in Adayapalam a village near Arani
in the North Arcot district in the year 1554 A.D. He was born in the Krishna Paksha
of Kanya month of Pramateecha Varsha under the “Uttara Proushthapada”
constellation. He had a brother named Achan Dikshitar who was none other than the
Grandfather of Palamadai Nilakanta Dikshitar, who was minister to the Madurai King
Tirumalai Nayyakkar and a sister named Gnanambika born after him. Endowed with the
qualities of devotion, erudition and quick learning Appaya studied the holy
scriptures from his father who was a great scholar patronised by the Vellore hamlet
King Chinna Bomma Nayakkar. Appayya also studied the holy scriptures under Guru
Rama Kavi. It is believed that Appaya had a spark of divinity in him from his very
birth. He mastered all the shastras within a short span and completed the study of
fourteen Vidyas while he was quite young which itself was a great marvel. The King
of Vellore invited Appaya and his brother Achan to his capital after the death of
their father Rengarajadhwari, who was the Chief Pundit of the State. Srinivasa
Thathachari, the Dewan had great dislike for the worshippers of Lord Shiva. Appaya
praised the Siva Lilas and the glory of Lord Shiva. Appayya was very intelligent.
He was a master logician. He was well versed in grammar, metaphysics and other
sciences. He was a master in all branches of learning. His exposition of Vedanta
was unique. He cleared the doubts of all. His name and fame spread far and wide.
The Rajas of Thanjavur, Kalahasti and Tirupathi invited him.
Marriage
· Sivarkamani Dipika
· Parimalam
· Apitakuchambastava
Once Sri Appayya Dikshita had gone to Tiruvannamalai for darshan of Lord
Arunachaleswara there. There he was laid with a severe fever. At that stage he
prayed to the Goddess of that place, Apitakuchamba for relief from his suffering
and this work composed in that context is now known as Apitakuchambastava. If this
sloka is recited sincerely is capable of relieving one from illness.
· Margabhandu Stothra
Sri Appaya Dikshitar was a firm believer in the unity and oneness of God. Yet the
age in which he lived made him extol Lord Shiva as the supreme in the Trinity.
During 16th century, South India witnessed sectarian disputes between Vaishanvism
and Saivism, which had taken deep roots during the days of Sri Appaya Dikshitar.
Thathacharya, did everything in his power to propagate Vaishnavism. It was to
project the Saivite point of view and to strengthen its hold that Sri Appaya
Dikshita had to write a series of books like "Sivarkamani Dipika", "Sikharinimala",
"Sivatatva Viveka" , "Sivakarnamratha", "Sivamahimakalastuti", "Sivadvaidanirnaya"
– all extolling Lord Shiva and Advaita. In these tasks, he received the support and
patronage of King Chinna Bomma Nayyakkar. Yet he was not a bigot. He himself says
that it was due to the circumstances he had to do so. In a verse he says, "It is
not important if Vishnu or Shiva is considered as the Supreme God by the
Upanishads; for we belong to the Advaita School. But when men with crooked ideas
and narrow outlook proclaim in abusive language their hatred towards Shiva, we
cannot keep quite. To refute this , I had to produce these works. This in no way
means that I am not a worshipper of Vishnu". That Sri Appaya Dikshitar was catholic
can be seen from the fact that he wrote a commentary on the "Yadavabhyudaya" of Sri
Vedanta Desika, whom he admired very much.
Great Reconciler
Sri Appaya Dikshitar spent his last days in Chidambaram. He was running 73rd year.
One day the priests of Lord Nataraja temple saw Sri Appaya Dikshitar pass over the
"Panchakshara Steps" and vanish into the deity of Lord Nataraja. It was at the same
time that he breathed his last in his house uttering a half completed sloka
meaning, "The splendor of the lotus feet of Lord Nataraja flashes before me as if
the sun has risen in the sky". His grandson (Brother Achan Dikshita’s grandson
Shri. Nilakanta Dikshita of Palamadai) who was nearby completed the unfinished
verse declaring "since the suryodaya has occurred, it is certain that the great
soul has reached the final beatitude after leaving the darkness of night of
Samsara".
Thus lived a Great Vedantin, an un-biased philosopher, a true devotee, a versatile
scholar, a prolific writer, a polymath of learning, a Maha Yogi, who indelibly
stamped his personality and teachings on all and gave Saivism and Advita Vedanta, a
new life and direction.
Lets us remember and worship Sri Appayya Dikshitar and get the blessings of Hari
and Hara!