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Reaction
The Counseling Psychologist
Abstract
This response to J. D. Yoder, A. F. Snell, and A. Tobias (2012) discusses
implications for applying and building on their research findings regarding the
complex feminist identifications found in young university women. Based
on identity scholarship by women of color, it also discusses the challenges of
conceptualizing and studying interactions among feminist and other multiple
identities. Opportunities for richer understanding of the lives of people of all
genders will come from taking into account hybrid and intersectional femi-
nisms and identities and broadening samples to highlight the experiences of
diverse groups of individuals.
Keywords
gender, multiculturalism, psychotherapy, social justice
On the Complexity
of Multiple Feminist Identities
We are pleased to see the publication of the research of Yoder, Snell, and
Tobias (2012) in The Counseling Psychologist (TCP) because it facilitates
additional thinking about the constructs of feminist identification and iden-
tity development, which have received attention in this journal for several
1
Cornell College, Mount Vernon, IA, USA
2
Southern Illinois University, Carbondale, IL, USA
Corresponding Author:
Carolyn Zerbe Enns, Cornell College, 600 First Street SW, Mount Vernon, IA 52314-1098, USA
Email: cenns@cornellcollege.edu
1150 The Counseling Psychologist 40(8)
decades. For example, Downing and Roush’s (1985) feminist identity devel-
opment model was originally published in TCP and was followed by a
review of multiple feminisms as applied to counseling, in Twenty Years of
Feminist Counseling and Therapy (Enns, 1993). Ten years ago, a special
issue of TCP examined the impact, implications, and proposed refinements
of the feminist identity development model (e.g., Moradi, Subich, & Phillips,
2002). More recently, Moradi (2005) spoke about advancing and expanding
the study of womanist identity. In preparation for writing our commentary,
we reviewed these previous publications and reactions and found that many
of the strengths, limitations, and concerns identified in these earlier publica-
tions remain highly relevant to the present (e.g., Hansen, 2002; Hyde, 2002;
Vandiver, 2002).
During the past decade, a substantial number of quantitative studies have
continued to explore correlates of feminist orientation and feminist identity
in college women, and Yoder et al. (2012) expand on the depth and breadth
of literature on this topic. More specifically, these researchers have added to
our growing knowledge of feminism by identifying more complex patterns of
feminist orientation than have been articulated in the past and linking these
patterns to psychological wellness and distress.
We are particularly mindful that respondents in this study were predomi-
nantly White women, and this aspect is consistent with many previous stud-
ies of feminist orientation (e.g., Liss, Crawford, & Popp, 2004; Liss,
O’Connor, Morosky, & Crawford, 2001; Nelson et al., 2008; Stake, 2007;
Yoder, Perry, & Saal, 2007; Yoder, Tobias, & Snell, 2011; Zucker, 2004).
Although previous reviewers have identified the limited diversity of research
samples as a concern (e.g., Moradi et al., 2002; Vandiver, 2002), many stud-
ies still rely heavily on White college female samples. The similar social
identities of the participants in the current study might lead some readers to
question whether, despite the authors’ efforts to attend to multiple dimen-
sions of feminism and social justice, the findings of this study add primarily
to feminisms by and for White, heterosexual, young college/university
women. If that is likely, how can we acknowledge and address this concern
most clearly? Following in the tradition of feminist science studies and criti-
cal psychology, Fischer and DeBord (in press) suggest that to meaningfully
and effectively apply research results, we are required to make a faithful
accounting of relevant details. As part of that process, we are called to criti-
cally acknowledge the roles of power and privilege in the research process, in
part by naming the previously “unnamed specificity” in individual studies
and in broad bodies of research. In the case of the current study, as well as
most research on feminist identities and orientations, that unnamed specificity
Enns and Fischer 1151
hypothesis that within the United States, age may bring challenging life
events that spark questioning of the pervasive but unspoken norm of indi-
vidualism surrounding mainstream American culture. This may then set the
stage for an increased focus on collective well-being.
Although the study’s findings provide intriguing insights about relations
between well-being and feminism, they raise additional questions. Would we
see similar patterns emerge in surveys of women during their middle or later
adult years, among a sample consisting primarily of women of color, among
samples of women who did not have the privilege of attending university or
college, or among women with diverse sexual orientations? Although the
associations between feminism and mental health revealed in this study are
promising and can contribute to greater confidence about the benefits of fem-
inist identity, additional explorations that help clarify paths and trajectories
of feminist beliefs in interaction with multiple identities of people of all gen-
ders are crucial. We also encourage researchers to explore meanings and pat-
terns of feminist orientations for individuals with disabilities of various
kinds, for those from rural backgrounds, and for transgender, gender-queer,
or gender-nonconforming individuals.
encourage researchers to reflect on what they truly want to know and on the
cultural and other contextual assumptions embedded in those preferences
(see Harnois, 2005, for a sample unpacking of assumptions). Similarly, we
benefit from asking ourselves what we perceive as available research tools,
why they are available, what the implications are of choosing or modifying
them, and whether we are willing to create tools to more fully reflect the
experiences we genuinely seek to understand (Fischer & DeBord, in press).
On complexity and intersectionality in feminist and womanist identity theory
and research. One of the strengths of this study is related to efforts to gather
reactions to six approaches to feminism. However, of the six complex sys-
tems of thought that are briefly assessed by the short 12-item Modified Femi-
nist Perspectives Scale (Henley, Spalding, & Kosta, 2000), most approaches
(with the exception of women of color feminisms) can be referred to as exten-
sions of second-wave, “grand” theories of feminism (Jaggar, 2008) that seek
to provide comprehensive analyses of women’s oppression. More recent
feminisms can be referred to as “locational” feminisms (Enns, 2010) because
they speak to the shifting identities, oppressions, and privileges of individu-
als in diverse contexts, providing more modest, intersectional, and situational
renditions of feminism. Most quantitative instruments designed to assess
feminist thought as well as feminist identity were developed 15 to 20 years
ago (Fischer & DeBord, in press) and do not reflect the more recent, rich
complexity of feminist multicultural thought, including multiracial, postcolo-
nial, critical race, queer, transnational, and third-wave perspectives. Thus,
what appears initially as a strength may also represent a limitation of this
study, mirroring the limitations in conceptualizing and sampling in the
broader literature on feminist identity—limitations we two authors have sim-
ilarly replicated in aspects of our own work. Feminist multicultural theories
increasingly speak about the impossibility of parceling out components of
experience related to identities such as race, class, gender, and sexual orienta-
tion, and note that one set of experiences (e.g., racism) often modifies or
become fused with another experience (e.g., sexism; Cole, 2009; Shields,
2008). It is not possible to conceptualize a person’s feminist identity without
also thinking about her or his racial identity, White identity, socioeconomic
status, sexual orientation, or other identities that are meaningful to a specific
individual. Yet, models of social identity, including feminist identity devel-
opment, tend to focus on a single identity.
One example of the complexity and intersections of gender and race is
evident in a series of qualitative studies about African American and White
women’s experiences as firefighters (e.g., Yoder & Aniakudo, 1997; Yoder
& Berendsen, 2001). Although White and African American women shared
Enns and Fischer 1157
marginalization and token status and were on the receiving end of inadequate
instruction and hostility, African American women reported these issues as
more persistent. The intersection of race and gender was also seen in race-
based stereotypes, resulting in White women’s treatment as fragile individu-
als who were seen as needing paternalistic overprotection and African
American women’s more frequent treatment as beasts of burden. Quantitative
research studies have also focused ways in which the interactions of race and
gender may be experienced or fused as gendered racism (Thomas et al.,
2008), ethgender discrimination (King, 2005) and racialized sexual harass-
ment (Woods, Buchanan, & Settles, 2009). Given the fact that “isms” related
to gender and race can mutually constitute each other, feminist identities
informed by the mutual enrichment of gender and race/ethnicity also merit
additional exploration through both qualitative and quantitative methods.
Although intersectionality and multiple identities have received substan-
tial attention in recent years, researchers who study social identity develop-
ment models, including feminist identity models, have sometimes been slow
to incorporate these trends. Several previous alternatives, the multidimen-
sional identity model (Reynolds & Pope, 1991) and optimal theory (Myers
et al., 1991), represent efforts to conceptualize identity development in
response to multiple identities and oppressions. Revisiting these models may
be useful for incorporating greater visibility to intersectional concepts and
multiple identities.
In the future, we recommend centralizing theories that emphasize multiple
identities and using research approaches that lend themselves to exploring
intersections. For example, the feminisms of Latinas provide rich detail about
living on the borders and boundaries between identities associated with the
multiple and shifting identities such as language, immigrant status, religion/
spirituality, nationality, cultures, race/ethnicity, and other facets of experi-
ence. These feminisms speak about skills for creating of bridge and border
identities that allow individuals to engage in differential consciousness,
depending on the survival skills needed in a given situation, and to live flex-
ibly at crossroads between identities (Anzaldúa, 1987; Hurtado, 2001, 2010).
The notion of border and hybrid identities may have relevance for many
groups of women, exemplifying how placing women of color at the center of
inquiry can provide useful frameworks for thinking more flexibly and cre-
atively about all women.
As another example, the concept of “two-spirit” identities claimed by some
Native American individuals “encompass[es] all aspects of who we are, includ-
ing our culture, sexuality, gender, spirituality, community, and relationship to
the land” (Wilson, 2008). Intertwining experiences with gender, race, and
1158 The Counseling Psychologist 40(8)
Concluding Thoughts
We appreciate and have learned from Yoder et al.’s (2012) contributions in
posing thoughtful questions to capture some of the complexity surrounding
women, feminist thinking, and well-being. At the same time, as a community
of scholars, we still have a road ahead. Butler (2000) noted that even when
our theories emphasize multiple identities, it remains difficult to decenter
White women’s experiences and place diverse groups of women at the center
of inquiry. If, for example, we can successfully shift our orientation and
move scholarship and research about women of color and intersectionality to
the foreground, we have the potential to more fully transform our knowledge
and practices, and we have the potential to “raise our awareness and under-
standing of the experiences of all women either implicitly or directly” (p.
177). In other words, the complex forms of intersectionality, oppression,
privilege, and power experienced by groups of women with multiple identi-
ties may help us recognize new dimensions of experience and can lead to an
enriched set of constructs for thinking about the lives of all women. Given
the fact that White female college/university students are overrepresented
among the persons who are most readily available as research participants in
academic settings, moving in the direction proposed by Butler will require
those of us who conduct research to invest substantial time, energy, and
creativity in pursuing new alternatives.
Funding
The authors received no financial support for the research, authorship, and/or publica-
tion of this article.
1160 The Counseling Psychologist 40(8)
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Enns and Fischer 1163
Bios
Carolyn Zerbe Enns is a member of the Psychology Department and contributor to
the Women’s Studies and Ethnic Studies programs at Cornell College in Iowa. Her
writing and research activities focus on the application of feminist and multicultural
theory to psychotherapy, pedagogy, and other aspects of psychological practice.