YOUNG AND LOVE

Look at you kids with your vintage music

Comin' through satellites while cruisin'
You're part of the past, but now you're the future
Signals crossing can get confusin'

It's enough just to make you feel crazy, crazy, crazy

Sometimes, it's enough just to make you feel crazy

You get ready, you get all dressed up

To go nowhere in particular
Back to work or the coffee shop
Doesn't matter 'cause it's enough
To be young and in love (ah, ah)
To be young and in love (ah, ah)

Look at you kids, you know you're the coolest

The world is yours and you can't refuse it
Seen so much, you could get the blues, but
That don't mean that you should abuse it

Though it's enough just to make you go crazy, crazy, crazy

I know, it's enough just to make you go crazy, crazy, crazy

But you get ready, you get all dressed up

To go nowhere in particular
Back to work or go the coffee shop
It don't matter because it's enough
To be young and in love (ah, ah)
To be young and in love (ah, ah)

Hmm (ah, ah)

Hmm (ah, ah, ah, ah)
Hmm
Don't worry, baby
Hmm (ah, ah)
Hmm (ah, ah, ah, ah)
Hmm
Don't worry, baby

It's enough just to make me go crazy, crazy, crazy

It's enough just to make me go crazy

I get ready, I get all dressed up

To go nowhere in particular
It doesn't matter if I'm not enough
For the future or the things to come
'Cause I'm young and in love (ah, ah)
I'm young and in love (ah, ah, ah, ah)
Hmm (ah, ah)
Hmm (ah, ah, ah, ah)
Hmm
Don't worry, baby
Hmm (ah, ah)
Hmm (ah, ah, ah, ah)
Hmm
Don't worry, baby
Zeno of Elea, (born c. 495 BCE—died c. 430 BCE), Greek philosopher
and mathematician, whom Aristotle called the inventor of dialectic.
Zeno is especially known for his paradoxes that contributed to the
development of logical and mathematical rigour and that were
insoluble until the development of precise concepts of continuity and
infinity.

Zeno was famous for the paradoxes whereby, in order to recommend

the Parmenidean doctrine of the existence of “the one” (i.e., indivisible
reality), he sought to controvert the commonsense belief in the
existence of “the many” (i.e., distinguishable qualities and things
capable of motion). Zeno was the son of a certain Teleutagoras and the
pupil and friend of Parmenides. In Plato’s Parmenides, Socrates, “then
very young,” converses with Parmenides and Zeno, “a man of about
forty”; but it may be doubted whether such a meeting was
chronologically possible. Plato’s account of Zeno’s purpose
(Parmenides), however, is presumably accurate. In reply to those who
thought that Parmenides’ theory of the existence of “the one” involved
inconsistencies, Zeno tried to show that the assumption of the
existence of a plurality of things in time and space carried with it more
serious inconsistencies. In early youth he collected his arguments in a
book, which, according to Plato, was put into circulation without his
knowledge.