0

ar-
-
Lover of Strangers -

Catalog No. 3 105

January 20, 1974
Luke 14: I-14
Ron R. Ritchie
Mr' Lynn Berntson and- I were talking the
other day about the ways in which the
disguise' For example',I am out energy crisis is a blessing in
of gi tti, morning. arJi, is amazing tro*
this need' You see' what it makes ii" .uny peopre I,ve met because of
ao is lean o"n ,o-"body else, ,Ith.. than
discussing how much we need
on' unottr.r in so .nunv oirr.. ways how we my own resources. we were
another and to minister to one another -
in a very .rrrut, t orpitable way,
need to open our homes to one
a good meal' and a time to be with a-warm place around a fire, with
honest and open with one another,
there is such a slowdown in the nutlon to u.'.uring und praying for others.
we.really have an ofportunity to reflit, ..Say, Because
little too fast in every area of our life. Maybe maybe we were going a
knew when their lights came on in
*. *.."
;;; ," fast that we did not see our neighbors. we only
the moming, or r,.u.I tnJm leave for
afternoon' but we never did get to *o.t , o. t .u.a their car drive up in the
see them."wrlrri ilr"rght they tirea
made'" But suddenly there is ttris tremendous oue. there because of the noise they
for one another.
oppo.trritv |resented to us as a family to reach out and to
care

These circumstances have caused me

to be very curious about the concept of hospitality
hospitality is' I frequently had run across and what true
the woid in the Scriptures, but had never pursued
to do so recently. it until I decided

I came to thebookof Romansandfoundthat,inthemidstof

to function, Paul lays down the principle,that we apassageontheBodyofChristandhowweare
are to ,.u"ti". hospitality, that it is to
as followers of Jesus Christ *t be a style of life, that
to b. known as ones iho u.. hospitable. Then in
'."
that we are to have the right attitude "Be hospitable the book of I peter I saw
Perhaps we do not mind opening or. t
- without complaint.,, This is difficult, sometimes.
onl... But the people often do noiact the way we hope
complain as soon as they leave the door. Yet Peter they will, so we
says, "i **t you to do this without complaint.,,

In the book of Hebrews there is a fascinating verse in chapter 13

which says, ..Do not neglect to show
hospitality to strangers, for by this some have entertained
angels without knowing it.,, This takes us right
to Genesis l8 where we read that as he sat by his tent Abraham back
saw three men coming along the path. He raced
out to them and said, "I beg you, come to my tent and let me share
bread with you.,, He begged them to
come' brought them to his tent, had his wife make bread while
he had one of his tenderest and choicest calves
killed and prepared' He had them sit down, he served them, and he never
took a bite himselfl That brought up
a lot of questions in my mind. what kind of hospitality is ihat? You
could starve to death! It is pretty hard to
cook and serve without taking a little piece for yourself. This seemed to be a strange
form of hospitality -
serving, but not participating.

I finally did a word study and found that to be hospitable, in the original language, means to be a lover q.f
stransers, of those you do not know. Well, I thought I had been hospitable, butl had kept a group around me

@ :_!.74 RRR All rights reserved.

 3105
-z-
LoVER OF STRANGERS
r do, and fit right into my home, and
it was a very comfortable
who are all like me, and do things the way
who is hospitable' a lover of strangers'"
situation. But the Word *rr, "i';?;;';;
io ut o
'n'n
Ithought,..Whatamlgoingtodoaboutthis?lwonderiflshouldevaluatemyself.orshouldlaskmyfriends the Lord to rind
;;;;;;;i; sril prompted ;;:;'wrrv Jon't vou che-Jk .wi.th
to evaruate what |m d"i.s?,,
tt.i. a little bit' But the Lord is
r a"p""a on mv friends ,o
out what you,re doing?,, "rrtion ""utu'tio"t started: it is over' It is so
".riJ in,o yor. tr", tt.r" eratuaiion rrr. no, merely
a beautiful evaruator. wrr", rr" *"i[, .tili;;;;'i;; you in order for vou to be comformed
clear where you are, and *n; ;"'i.;#;;"
;i.;;" h"
to his image.

SolfoundaninterestingpassageinLukel4-verseslthroughl4.WearegoingtofindinitthatJesussets
he. givei a lesson on how to conduct
oneself as a guest
;i;";; oi ,,.ung.rr. Tnen
himself up as an example
"f ;;;;;;'6v ifrt *"'' I'd lik" ; ;ik to vou There are a few problems l see "
to the h""
Finally he turns
the motives of the host' Let's look at
the first six verses:
ArJ f,.
"""tu"t",
THE EXAMPLE
Phdrisees on the
that He vnent into the house of one of the leaders of the
And it came about when wds d certdin mdn
,h;;'';r;;- ,;;riints Him closely. ind there in front of Him
Sdbbdth to eat bread,
tio ti' tawvers and Pharisees' sdvins"'ts
it ta\lfut
suffering from a,op'v' 'qnla ;''':;';;;;;;;Z
ina him' and
iilent. i",i- n, irt* hold of him,-.and
kept 'pot'"
healed
to hedl on the sabbath, ;; ;;;;; ni, ,n, ;;;' o 'on o' on ox falt into a well' and will
n' of v"
sent hittt awav. And -t;';;l
io,yZ:''And they could make no replv to
'*ii"to 'i"i''-::inii'n' thts'
not imme.iately putt ni^Zii"or"o"iiAUotn

SomethinkthatthisisthelastweekofourLord,slifebeforethecross,andthatthisishislastSabbath.Hewas kingdom of God' and

going around ttre countrysia"e tlr"i., ii"
w".a o--"iri.i"t-,tt"'rood news of the
"r9
,rr" u"..i"t. so..
pr,.it".t Jrr. up to him and said"'Listen' you'd
his disciples were proclaimini ,r,"ii. ir". io" ,"a t"ri that foi, 'Behold I cast out demons and
better stop that. Herod ,, [;;i;;:;;;;*rd, that mv life is in the
",i'il'k
perform curcs today and t";;;;;J the third arv r ,"i"ii irv goal.' You tell Herod
p"rr"risees, apparently, some of them invited
hands of my Father, ir;;. l;di,.,i wir . r,, *". "itf*t"."
him to have bread.
".t

ThePhariseeswereaninterestinSgroupofmen.-Theirnamemeans..Separatists,'andtheywerecalledthatby
were called "christians" first in Antioch
by
lt
their enemies, not by ttreir flie'nisij".t'", in" r"rr.""r._or "wuv on." ego up to be called a "separatist"' But
their enemies. It was not a complimentary term.
It did noi i,rltJ
so separated' so
leaders of the nation of Israel they were
they had brought this ,e., th;;;il;. As religious
caughtupinthelawsorr,ro*.'aswettasthenewlawstheywerebringingforth,-thattheycouldhafdlyget complex rules and
near the people, or which they considered "unclean". They had many
""".
regulations in this area.
""r,r,iry

-make
Infact,therewereatleastSeventypesofPharisees.The.rewastheShechenitePharisee,whofollowedthelaws
joins a church because he
of Moses so that he could material gain, much like the insurance man who
around all the time with his
expects to find clients tn".". it"r, there wis the Tumbling
Pharisee, who walked
There was the Bleeding Pharisee' who walked
head bowed to the ground, to show atl that he was hurible.
and thus sin But he kept running into
around all the time wittr tris eyes closed so he would not see a woman
there was the Mortar Pharisee with the
buildings and trees und *o,,-Jrr, and walking away bleeding! Then
over his eyes so that as he walked
square hat like those us"A in g.rauution cereironies. He wori that hat down
a novice
u.ong rn"n he would see no Indecencies or impurities. There was the "What-dol-do-next?" Pharisee, go
to a
who ias just learning the law of Moses. He would go ahead and do whatever he knew to do,
then
the law out of fear of
teacher and say, "what do I do next?" Then there was the Fearful Pharisee who followed
the Judgment. What a way to livel Then there were the true Pharisees, who loved God with all their heart,
mind, and sou[, and their neighbor as themselves.
 LOVER OF STRANGERS
_3_ 3105
I do not know which group came with
Jesus to this meal
invited in with Jesus on a sabbath - probably a mixture of them all - but they were
duy to eat. Right before Jesus was,
build-up of water around the heart ,,,un ,urr"ring from dropsy, which
and lungs oi i, ilr" li-ur. unrit the is a
disease is cured, the water keeps
how this man got ,r,..", whether it
was bf invitation, or whether he
;ffirTJiT:l3
"IlIrX?.X'r:rt l"* was

we find in studying the Scriptures

that this is the eighth incident of Jesus,
that it was a trap. We have tt .".
.tu.r, l ) we have -pt u.ir"".; 2) we have ahearing on the sabbath, so I suspect
sick man; and 3) it is the Sabbath.
The Pharisees' idea was: "one
who works on the sauuattr is a tawur"at"r.l.ru,
equals work' Therefore he is heals on the sabbath. That
a lawbreaker. Thus he ir-; *ry
fact' so dangerous that we must ptoiio dangerous p..ro, to have in the
community in
kill him." Ana so ttr. t"nrlo, ;;i;;;."ssure -
in this situation is great.
But the Lord' "the loving one"'
who loves people even pharisees
the type who is obedieni- *uit' - of ail types,
ut-*g.them urv*uv. u. knows th.ir-;;;r. but is especialry delighted with
answered and spoke to the lawyers
and Pharise.r..l." i'*.Ir," yo,
Look at verse 3: ,.And Jesus
was sitting right there. They u.k, ii*il;;;r, the question?,, The question
were .uvinq, "wh; ;;;
are vou going to get invorved ,", ,.r*
with this srranger? you knoi it,J the
to do, 1..*i ir. ,o, going to eat
with us, or
that' But we want to see ont *o*-iin,. a;L;;;; you know how we feel about
instances God would have y"rrutlnor;*'r""r* to do.,,i", *lrro ";d think in
Jesus.
made r'it p"',t drt tn"ii"rr. pressing for an eighth time, the seven previous
"t.u.. to be able to accuse

Keep in mind that Jesus said that

he never said one word or did
This was the key to his life' and one work without checking in
it must be the k.v to or. ri*.. s"irirrop"..nt with his Father.
the freedom to get involved' e"o that theFathergavehisson
]".r" Iooks down, r"o-tti, innocent
pressure' all the inconvenience,
all the misundr."turairg. ana r* neals o;;;; who is sick, and feers a, the
himiarrJ."ro, him away.
Then he turns to the lawyers' those
who were knee-deep in the Scriptures,
were so proud of their ability to interpret and he turns to the pharisees,
Scripture urd -uk. it uliu" u;t;;"i,lra who
you shall have a son or an ox he says to them, ..which of
IIn the context of this pu.rug., "son" is not ttre'uest
be "a donkey or an ox", as indicated translation. It really should
by the marginal note"in the New American
well' and will not immediately pull him standard version.l fall into a
out on a sabbath day?" proverbs tz.:losays
regard for the life of his beast'
He is saying, "I-isten, i,;r
that a righteous man has
be theologically uptight about what's for you to stand iact aro to be objective,
happening. But this "^,man is suffering. and to
than any animal' And you know that the And he is much more important
Law says that if an animal falls do'wn
a Sabbath' But if a man is suffering a well, you can pull him out on
on a Sabbatt ,'u".o.oirf io
,or, we are not to get near him.,,
By this statement the Lord evaluates their lives
how they're treating strangers, how blind
how much selfishness is creeping in, how picky - they are getting,
they a.e
ox' he'd be out of that well in a minute! You-wouidn't being. And he sayr, tirt.r, I know if that were your
out! which of you would maintain the attitude you "u."_if it were Sunday, or Thursday night - he,d be
are exhibiting if it ;";'you. own?,, And the
obviously, is that none of them would. They wourd answer,
mov. nrn, to the rescue.
You notice that at no point did they make a reply. In fact,
they did not even praise the Lord that the man
healed' There is not a word to the effect that they all rejoiced was
that Jesus the Messiah could come among them
and heal this sick man in front of their very eyes. They never
saw what was really happening. All they saw was
that he was breaking the Law, he was working on the Sabbath. And the
Lord said, ..Listen, I,m the Lord of the
Sabbath' The sabbath was made for man, not man for the Sabbath. Your
right now. That's how much in trouble you are as leaders.',
o*, iu*, condemn your thoughts
 3105
LOVER OF STRANGERS
-4-
goes in
But then he walks in to eat anyway' Isn't it amazing't'
All this pressure and conflict going on' and he still
rejecting him,
..Let,S eat.,, He is not upset; he loves them. of course he is disappointed that they are
and says,
but he is not rejecting them' Verse 7

A LESSON FOR THE GUESTS

guests when He noticed how they had been picking out
And He began speaktng a parabre to the tnvited
the places of honor at the table'

even today. All the guests come into the

dining room which is set up with
In the Arab culture you can see this
honor. (You notice
each with three seats. gr.otJ, knows *1i"n of the three is the place of
round tables, in and says
..places of honor,,). Ttrere may be nine or ten such tables. Then the host walks
that the text says
who is to sit where.
guests. As recorded earlier in the
by the fact that Jesus began speaking a parable to the invited
I am intrigued Pharisees, for "they have ears' and
they
scriptures, he had said that he wourd.imrg"irp"l*.rrurrv-to-tt.
..Rath"r,;i" ruid, ..I wil.peat in parables,I wi,,te, stories, and those who
hear not; eyes, and they see not.,, of what they mean' In that
are really interested will be inquisitive
about those storie. und *i11 ask me more point out some
to .e" *ho is really in1"r".tea." so he tells a parable because- he wants to
way I will be abre -tt
point o"i- tt.i, self-centeredness' their selfishness'
their
problems he sees i, peopre. He wants to
"r,
He wants to show them where they
really are'
bitterness.
place. He doesn't sit there and say'
to do it in a loving way. So he tells a story about some other
But he wants it, if the people you invited in
..What you are doing here is terrible!,, tt would tend to ,uin you, meal, wouldn,t
you were acting in your own home. So he says,
"[ want to tell you a story
started chewing you out for the way them so that he could
trim ivittr-evil intent, but he was watching
about a wedding. you see, they were watching edification; their motive was
them and set them iree from selfisiness. His whole ministry was one of
encourage
guests'
one of destruction' So he says to all these

,,Whenyouareinvitedbysomeonetoaweddingfeast,donottaketheplaceofhonor,lestsomeone
invite:d by him, and he who invited
you both shall come and
more distinguished than you may have been last place. But when
say to you,,Give place to this mnn,, and
then in disgrace you proceed to occupy the
you are invited, go and recline at the last place, ,o ihot
*nrn ilrc one who has invited you comes' he may
,Friend, move up higher,; th.en you will have honor in the sight of all who are at the table
say to you,
and he who humbles himself shall be
with you. For everyone who exalts htmseif shall be humbled,
exalted."
christ' when a
you have to take this passage and try it on, and you have to see yourself in the light of Jesus
result is humility. But when a man evaluates
man sees himself in the light of Jesus Christ, the only reasonable
himself, all he does is build himself up. He exalts himself.
In the business world, where I was employed for a
,.you can do it! you're regular tigers! Go sell those pots and pans! Buyers are waiting
while, we were trained,
you started to build yourself up' Can you
for you out there!,, you started to believe some of those lies,
imagine going to a wedding feast and ptacing yourself as the
honored guest before the host shows up? That is
is a passage in Philippians 2 which I
what these people were doing. They had a f,roblem, didn't they? There
here, and how to avoid it' Look
think you,ll really appreciate. Paul puts his finger right on what was happening
what he says in verses 3 and following:

Do nothing from or empty conceit, but with humility of mtnd let each of you regard one
selfishness
another as more important than htmself; do not merely look out for your own personal interests, but
also for the interesis of others. Have this attitude in yourselves which was also in Christ Jesus, who,
although He existed in the form of God, did not regard equality with God a thing to be grasped, but
emptied Himself, taking the form of a bond servant, and being made in the likeness of men. And being
 LOVER OF STRANGERS
5 3l0s
found in appearance as a man' He hyy.bl:-d
Himserf by becoming obedient
death on a cross' Therefore aio b the point of death,even
"*ottri ni* and bestowed on Him the name which is above
God hishty
eyery nome....

God is the one who is in charge

of exalting his Son, and his children.
into our lives' we are to come into So we are to rest and allow
God to move
this.l"ife, *r,h'a;.;, u, u servant.
Mark l0:45? "For even the Son Do you remember what he said
of Man did not io u" served, but to serve, and to give in
for manv'" A man who is se*i'g "o,n. His life
Israel' But thev were parading
ao"rr't look for ;;";;Jrhonor. inaflr.r.',,en a ransom
around rike kings, a";;;;;r.ve were to serve the nation of
the ,;;il;;;y. They wanted to be the right
ir,r,ireiu, darknlss. ana io ihi. dur, *r,ri
;:,}u.,,;:ii'Jffir:::duced i, warking in a hypocriticar
"". way,
Jesus says to these men' "I
want to share with you how I
see. you in
are really missing the point'
You really don't care uuori ,hir'.nu* the light of this man who was sick. you
attitude has so affected your life v"ri3'r", interested in strangers. This
tffii,, are now fighting among yourserves for the seats of honor. you don,t
&T','l;#x-:l'Jf'liliJ"ffix1;?,,*:.:;rff1t10.,i, ,;;,.;i;;; ;;;;,u. e*,, personases that you
sitting down. You don't euen every area of your life
know h-oir"to do that ,n, .o...',1'g - .u., ," ,rrr point of

ffl *:#l:',;:Jx1lJ;,'#[t'?#hy;,li::l-:',r;:ffj;,,,,,f"::#r,.,].:",i;l watching this banquet,

A LESSON FOR THE HOST

And He also went on to soy to the
one who had invited Him, "when you
give a runcheon or a dinner,
or ,;;; do
::,'"';:':;;::;l;::: ,27,"i: i:lthers
or rtch
'';;;;,es netghbirs, tes,hev atso invtte you in

That hit me right where I live' You

see, it's exciting to invite your friends.
comfortable when you invite your friends. It,s easy to invite your friends. It,s
But the Lord said, "Though I,m not against
friends' I am very concerned, Mr' Host, your inviting your
about your motives in inviting lh".n.;,
""'lest they also invite you in retum, and it.n t e declares the motive
we've been caught even in the reverse
repayment come to you.,, we,ve all been -
caught in that. In fact,
of it 'lI would lo;; ;o accept their dinner
if I go' sometime in the near future I have -to invite invitation, but it means that
them back. And what happens if I don,t
first place? It is quite an expense to invite two people like them in the
back whom I never dio tite, anyway. But
to save social
it tt"o'ghout the *ier,uo.r,ood: 'rhev
;#':1:S,.ffixtel,ilTfi.'1"11';::JTl,:*'rX*;*';';J "u*.
to -v

This is a pressure we're all caught in. what can happen

is that it can become a cycle. you start with this
circle of friends and neighbors and brothers, ana you invite big
them all in. But as soon as you find you don,t like
one of them you cross him off, and the circle gets a little
smaller. And then, have you ever noticed those
couples that you invite, and you like him but not her? so you
say to your wife, ..which one do you like?,,
hoping it's the same one. You struggle with that. It's hard to like
both of them. So you say, ..well, we can,t
have them back, because I don't like the wife. If you want to see her, go
take her to lunch somewhere.,, we
work on this principle, and so the circle gets smaller and smaller. Suddenly, it's just you
and your wife and the
dog and Walter Cronkite! And TV dinners! You have cut down all these relationships
because you had it all set
up in your mind how it ought to come out "If they invite me, I ought to invite them.,,
- Verse l3:

But when you give a reception, invite the poor, the crippled, the lame, the btind, and you will be blessed,
since they do not have the means to repay you; for you will be repaid at the resurrection of the
righteous." '
 3105
LOVER OF STRANGERS
-6-
you should
back'" You can hear the Lord saying' "Funny gospel to
we might say, "But Lord, they can't invite us preach the
The spirit of the Lord is upon me, and I
came to
mention it. Because that is why I came. tigttt to the blind' to set free those who are
poor, to proclaim release to the captives, and recove.- or
the
favorable year of the Lord.j' HJsay.,
"Look, there are those who can't pay
downtrodden, and to proclaim ttre
lives of these strangers,
others. I want you to minister to the
you back. I want you to invite them u*ong these I am following the
out to them, u"a ,ou are following me, and
to reach out to them, because I would reach not to everyone who is afflicted'
when the Father gives me freedom to reach out, I obey -
will of the Father.
gives me'"
U.ri to everyone whom the Father
picture of our spiritual
and the blind, are also a
you know, these categories _ the poor, the crippled, the lame, who are bankrupt, to those
we can open our homes today to those who-are p."r r, spirit, to those
condition. of sin in the past which has
crippled by legalism and strange teachings, to thosswho are lame because free bv
who are
move expect ,t to. And those who are blind we can set
crippled them so that they can,t
"J;;;;;Ji and
".
love stra-ngers. Jesus says, "The reason
that I want you to
telling them the truth. we can open our homes
do this is because this is the concern or
*v tt"u't' This is why I came' I want you to serye them'"
can't do this without
had to come to the point of agreeing to do this as a family. You
In our own family we one another! we check
we do it as a family proii"r, and iis ,o L.r"tr fun to confer with
that agreement. peopte .t o* up. you .uv to them, "Hi!
Ron's my name' and this is
And all these strange sent you by'
calendars and dates.
my wife, Anne-Marie, and my t*o ,on"'
i t'"u' that you're a friend of so-and-so' and they've
Wtnderful! Please make yourself at home'"
at home' But
they do? They believe you. They move into your home and make themselves
Do you know what at home in their
there,s just one little probrem. They
*ut .',h.*selves at home the way they make themselves Andsoyou're
would make themselves athomeinyourhome!
home. which is not the way you thoughi,t.v out what went
how they,ve made thimselves at home in your home, and you can't figure
all upset about "Here is our home'
wrong. But they beteved you. when
yo, op"r.d your door, symbolically you said to them'
You say"'wait a
here are our phonograph records, our
."rig"rutor, here's mywallet, the keys-to the car""" Yes' that's the
minute! why, they might take everythil
ihave.- And the Lord says, "Yes, how about that!
riskyourun.Thatisth'eriskoflove.Thatisthelifeoffaith.,'
take you or your spirit. We are to reach out,
counting the
They might take everythine you have, but they can,t
cost,andrecognizingthatwearenotourown;weareboughtwithaprice.Wearetoservethoseinour to
love to come in to a warm meal and fellowship' and
community, those wlho need us, those who would destroyed. But,
problems. we have had an entire automobile
experience life. And we found that there arc
how unimportant an automobile is' And you know' when
evaluated from the proper perspective, it is amazing
people come in and make themselves at home in your home,
they don't spiu hot liquid on your finest
they're nervous and they get clumsy' They're not
tablecloth because they premeditated it; they do it because
see how they really want to be loving and
out to destroy your property. It's u^uzing to watch their hearts, to
thankful to You, too.
I want you to meet six of
My sons are picking this up, too. I love coming home; it's so much fun - "Hey Dad,
bags!" My sons never ask us,
my new friends, and they're staying for supper, and they all brought their sleeping
,,Can we bring friends?', They only check with us, "When?" I love their attitude. They are already hospitable,
now! I could
and there are all these little people running around. Some of these kids even look like our kids
adopt at least three.

I just want to share with you that Jesus Christ puts everything back into perspective. He says, "Listen, I want
you to open your homes, to be lovers of strangers. Evaluate your motives in what you're doing now. I
encourage you to move into a community and be the salt and light that I've asked you to be in the first place. I
know it will be inconvenient, and I know it will be difficult at times, but there are two blessings, two rewards.
 LOVER OF STRANGERS -1- 3\0
c

The first is you will be blessed." That means you will be happy. Why? Because you're being like Christ, an
that brings great happiness. The second thing the Lord says is, "I'11 take care of the rewards in th
resurrection." That is a lot of encouragement! One, I'm going to be resurrected, and two, there are rewardl
Why? Because I was obeying Jesus Christ. What a joy to walk into a community and be like Jesus Christ! Wh:
a privilege to welcome strangers into your home! I encourage you not to neglect it.

Our heavenly Father, we thank you so much that you've told us that when we reach out to one stranger
- "Truly, I say to you, to the extent that you did it to one of these brothers of mine, even to the least
of them, you did it to me." Lord, we need you to set us free from ourselves. We need you to open our
eyes. We need you to show us our neighbors. We need you to teach us to be lovers of strangers. And we
need all the wisdom and the patience and the power available to do this task. But we would like to do it
in your name, at your time, in your Spirit, for your sake, and to your honor and glory, Amen.

This message from the Word was addrcssed originally to the

people at Peninsula Bible Church, palo Alto, Caifo*i" ty
Pastor Ron R. Ritchie on Sunday morning, January 20,
1974.{t
has been gyblishgd for your enjoyment *a ,aifi"iti*,
Uut'noi
fo1..ro1y personal Bible study, Uy fii."or"ry
ff.,1,^:L!r_titltr
:uDlrsh{lg, the publicati,ons ministry of pBC, gSOjUiaatefieti
Road,
-Palo Alto, Califor*a 94306. ,C,ddihlna copies are
available upon request.