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A SUPPLEMENT
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COBBETT'S
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L ON DO N :
st MFKIN, MARSHALL AND Co., STATIONERs' HALL Cour",
For REST AND Fogg, MANCHESTER,
1835.
Price Threepence,
DEDICA TON.
sweet singing of the little birds the only sound, save the
bubbling of the streamlet, and the light rustle of the
gentle breeze among the leaves of the trees, that broke
in upon the silent contemplation of the mind. Now here
was a place for the cultivation of that spirit of religion
which leads a man to commune with his Maker, whilst
all around is in harmony with his meditations. How
different, thought I, is this feeling from that which re
sults from joining with a large congregation in uphoid
ing the clerk in his point blank contradictions of the
parson. At other times, I passed over the heathered
tops of the hills, and looked down upon fertile vales,
some contracted into a narrow compass, and others
stretching far and wide, with farm-houses and villages
scattered here and there, and the rivers and roads wind
ing along the valleys as on a huge map, stretched at
my feet. On the top of one of these hills I fell in with
something just suited to the then state of my mind:—a
remnant left by our brave forefathers,—those brave men
who, with very rude arms, were a match for Julius
Caesar and his trained legions, after they had overrun
and subdued all Gaul. This remnant was a temple, a
Druid's temple. Now don't imagine a curious lofty pile
with columns, arches, spires, long aisles, and narrow
windows, admitting what has aptly been termed a dim,
religious light: this dimness of religious light suits
very well for our modern spiritual jugglers, but our fore
fathers shut out from their temples neither the light of
heaven, nor the sweetbreath of the morning. The walls
of this temple had consisted of a number of upright
stones placed in a circle, but which some barbarous
modern had thrown down and partly removed for the
sake of repairing his fences. Now, had stones been
scarce in the neighbourhood, I should have been the
last man in the world to have said a word against this
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this subject. This was just at the time when the melan
choly intelligence of his death broke upon me as a clap
of thunder, and dispelled all my hopes. Oh, how my
heart smote me that I had not more promptly set my
hand to that which my heart meditated! But it was too
late: The master spirit was gone, and I knew not
where to turn for a man who should write a supplement
to a work of Mr. Cobbett's. At last I thought the only
way was to throw out my own rough thoughts on the
subject, and leave them to do what good they might.
Should they stimulate a kindred mind to that of our de
parted friend and adviser, to complete a more worthy
supplement, they will do all I require. In the mean
time, here they are, dedicated to the readers of Mr.
Cobbett’s “Advice.”
Well, then, this religion is none of those things I
have mentioned. I am not going to recommend this
church or that chapel-Episcopacy nor Presbyterianism,
Independency nor Methodism. I am not going to enter
into the endless controversy of creeds, nor to write out
my faith for your adoption, with spiritual man-traps at
every outlet. I leave this for the parsons, and, generally
speaking, they are wonderfully skilful at it. Nor shall
I enter into a long genealogical account of the descent
of bishops, and the due imposition of hands, for think
there has been quite imposition enough on all these sub
jects. But it does not follow from this, nor from all the
absurdities that have been perpetrated in the name of
religion, from the exactions of the popes to the mur
derous cruelty of our own lecherous Harry, or to the
hypocritical expectants who mourn at the name of
church reform in our own day, that there is no such
thing as religion, nor that it is not worthy of our sober
attention. I know there is such a thing, and, that it
amply repays the man who is at the pains to study it.
Yi
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for aur first creation, but also for our daily preservation,
and our expectations for the future. Jesus Christ, who
appears to me to have been by far the best and wisest of
all religious teachers, and at the same time the best friend
of man, but was murdered by the priests, was always
depicting God as the father of the human race, and
inviting men to cultivate towards him the feeling of
confiding children. If an ungrateful child is an object
of detestation, what must an ungrateful creature be.
The child's father begot him for his own pleasure; but
ail we know of God tells us that he created man for
man's pleasure and happiness. And how should a child,
whilst young, show his love to his father? Why, we
all know, by showing an affectionate desire to learn
and obey his will. A wise and affectionate father of a
large family will delight to hear his infant children lisp
forth their requests, propose questions for solution, and
open their little minds freely. He will delight to see
their efforts to learn his will and anticipate his desires,
and as they grow up, to see them labouring to improve
their minds and exercise their unfolding faculties.
What would such a father think, if, when he returned
from his labour to enjoy the innocent prattle of his art
less little ones, he found them all drawn up as stiff and
formal as a company of soldiers, each speaking by rule
according to a form of words drawn up by his oldest
child to suit every occasion, which child he found was
denouncing punishment for every departure from the
prescribed form of expression? “Poh! poh!” he would
exclaim, “I can never see the hearts of my children this
way. Throw away the restraint, and let me hear your
own prattle. If you talk nonsense, your nonsense is
pleasanter than this formal and precise stuff. And Tom,
let me hear no more of your threatenings. Who gave
you authority to punish or threaten your brothers or
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him according to his capacity, and let him see and feel
the justice and reasonableness of all you require of him.
Let him see clearly that you regard religion as a matter
of importance, and one in which you take delight:
for, as I suppose, I am addressing an affectionate and
sensible parent, it is to be expected that under his
training, the child will become attached to that which
his father delights in. To manifest this interest, you
should not only talk to your child about it in a cheerful
and pleasant manner, but you should let him see its
influence in all your intercourse. Never, in your life,
tell your child that any one thing is important to its
happiness, and at the same time allow it to perceive,
that when you have an opportunity of doing that thing.
you allow it to pass away without the performance. If
you do, you will soon lose that proper influence over his
mind, which it ought to be your object to retain. He
will soon learn to esteem your advice as do the congre
gation that of the pampered and bloated parson, who,
after with difficulty having squeezed his huge carcass
into the pulpit, commences an harangue, “Mortify
your members which are in the flesh.” For whatever
may be said of following the light and not the lapthorn,
you may depend upon it, that, in such cases, it is the
lanthorn that generally obtains the preference, and you
will be worse than a madman if you expect a contrary
result in your particular case. I need not tell you to
avoid letting your child witness, in yourself, any de
bauch, or the flagrant violation of any principle you
have taught it to respect; for you know that either this
will cause it to neglect your instructions, or, if the
principle has become fixed, occasion great grief to the
child, that its parent, whom it has hitherto revered,
is pursuing the path of folly, and undermining the
foundation of that esteem which has hitherto been che
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