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geographical thoughtt
by Paul Claval
tCopyright Basil Blackwell Publisher, forthcoming from Geography, science and social concern,
edited by D . R. Stoddart.
372 Epistemology and the history of geographical thought
justifies the use of purely formal analysis in establishing key concepts; they
already contain all universal truth; all that is needed to explain the world
is to let their potential be developed. This is a reassuring concept since all
knowledge is already potentially discovered and only the minor
consequences remain to be stated; but it is also discouraging because it
reduces present-day humanity, contemporary researchers, to mere
successors to a way of thinking which has already overcome all obstacles.
4 The value of historical epistemology and its significance for the history of
geographical thought
In the sixteenth century words and things were both perceived at the
same level. Words formed part of the world; they were its symbols, but at
the same time they directly signified the world. Reality was all on one
plane; there was no separation between the world and the discourse which
tried to apprehend it. T h e world revealed itself through worlds by the
interplay of similarities, analogies or identities which, on a real level,
related one object to another in accordance with a universal sympathy
between things. Explanation was seeking in each successive symbol the
element to which the symbol referred, so that gradually reality became
universally transparent, present both in texts and in the world, only
undefined gymnastics of interpretation and deciphering were needed.
Sixteenth-century knowledge is therefore determined by the concept of
worlds and things that people accepted at that time: the logic of particular
explanations cannot be understood without this analysis of relationships
between the world, language and the speaker; scientific discourse has a
logic which is circumscribed by the epistemological basis thus defined. T o
adopt the vocabulary of Michel Foucault, the sixteenth century has a
certain episteme. This is not, as a summary analysis would . suggest, a
Weltanschauung, a certain colouring of the world characterized by the
prevailing dominant values and the common ethical, aesthetic or
philosophical preoccupations: it depends rather on the role given to each
of the fundamental instruments of knowledge, words, concepts, discourse.
There is a considerable gap between this formulation and analyses
conducted in ideological terms: to understand the nature of thought it
must be freed from that which makes it prisoner of the classes or groups
of which society consists, it must be assessed through the logic of the
instruments which express and condition it.
Addendum
After drafting this article I discovered the study by Robert D . Sack (1976)
which appears in a recent issue of Annals of the Association of American
Geographers on magic and space: that is the best illustration of Foucault's
themes of epistemology with regard to geography in the framework of the
episteme of the Renaissance.
IV References