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Miller
jamiller@jtsa.edu
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Conservative Judaism Magazine
Book Review
With this wonderful book from British author Michael Shire, I found myself in a
dilemma. Should I keep this volume on my bookshelf in the art section or the leadership
section? Should I place it with other books about biblical figures or with biographies of Jewish
philosophers? This book is the definition of “multi-faceted.” One can read it from cover to
cover in one sitting, or use it as a reference about the lives of important individuals of the Jewish
faith.
This beautifully illustrated collection of Jewish prophecy in the biblical, medieval, and
modern periods features the lives and teachings of thirty women and men. Some of these
individuals are well known prophets of the Jewish people, while others are not traditionally
labeled as such, but after reading their stories, it is clear why such an appellation is appropriate.
There is no doubt that Moses and Isaiah are prophets, but it is not until reading this book that the
prophetic contributions of such individuals as Leo Baeck and Solomon Ibn Gabirol are realized.
What is more is that Shire has included over 100 full-color illustrations from medieval Hebrew
manuscripts acquired from the British Library. Enjoying the rich, colorful illuminations brings
to mind Shire’s beautiful Illuminated Haggadah with reproductions of medieval haggadot from
Throughout Jewish history, members of our faith have bravely stood up to speak God’s
message and connect our people closer to God, even when their vision was unpopular among the
masses. Each of the thirty individuals described by Shire has contributed in their own unique
Jason A. Miller
Conservative Judaism Magazine
Book Review
Page 2
way to the continuity of the Jewish people over the ages. Each selection contains a brief account
of the prophetic life of the individual, including how the prophet was viewed both in his own
time as well as posthumously. Shire includes some of the prophets’ most meaningful words;
The Jewish Prophet serves as a stunning inspiration for us today when we no doubt could
benefit from prophetic leadership. The book is a lasting tribute to the energy these prophets
displayed in their own life, and serves as a beacon for us to continue their passion to make the
world a better place – l’taken olam b’makhut shadai. Each of these women and men possessed
the leadership skills necessary to encourage the members of the community to lead a moral and
spiritual life. Throughout their prophetic reign, they went to great lengths to criticize the evils of
society and root out corruption among those in power, often at tremendous risk.
appellation for several of his choices; however, each of these leaders demonstrated a special
category of kedushah and action that greatly benefited the Jewish people. Perhaps this outlook is
most evident in Rabbi Abraham Joshua Heschel’s classic study of the prophets, in which he
wrote that “the prophet’s eye is directed towards the contemporary scene; the society and its
conduct are the main theme of his speeches. Yet his ear is inclined to God.” Shire, like Heschel,
understands that a different understanding of prophet includes figures who witness the world
around them with outstanding passion. Heschel understood that the prophet is a person rather
than a microphone. The prophets’ had the difficult task of serving as a refuge when the Jewish
community was in distress; using his voice and vision to sustain the faith of the people.
Jason A. Miller
Conservative Judaism Magazine
Book Review
Page 3
It is all too easy for us to paint the prophets with a broad stroke of the brush. In this
volume, however, Shire has depicted thirty prophets as unique individuals whose prophesies are
as diverse as the times in which they lived. Dr. Ismar Schorsch writes, “since religion is the
human response to the experience of the sacred, the range of dispositions determines the variety
of responses. Some perceive God visually and others auditorily, some rationally and others
mystically, some through music, others through poetry. The endlessly fascinating testimonies in
Torah and Tanakh, Talmud and Midrash to this human encounter of the Divine celebrates the
tapestry of human typologies. Or in the words of the Rabbis: ‘The same signal came to many
prophets, but no two prophets delivered it the same way’ (B.T. Sanhedrin 89a).”
Certainly, Shire is not the first to consider some of these unlikely individuals to be
prophets. Janusz Korczak, the physician, educator, and children’s rights campaigner set up a
children’s hospital to care for the sick and dying he found in the street, and risked his own life to
provide medicine and food for these children. He could have escaped from the Nazis, but instead
he chose to remain with his two hundred orphans who eventually perished with him in the gas
chambers. Indeed, to the orphans in Korczak’s care, he was a caring and devoted prophet.
In a 1904 article in the Viennese ‘Our Hope’ Magazine, Theodor Herzl wrote that “in
Zionism, as I understand it, there is contained not only the striving for a legally assured
homeland for our poor people but also the striving for moral and spiritual perfection.” To the
younger generations of Israeli citizens today, working in hi-tech, serving in the army, or helping
tourists discover the Jewish homeland, Herzl will forever be more than a journalist or political
Shire is not the first to dub Heschel a prophet. Biographers Edward K. Kaplan and
Samuel H. Dressner write in their chronicle of Heschel’s life, Abraham Joshua Heschel:
Prophetic Witness, that he was “not only one of the outstanding Jewish thinkers of the Twentieth
Century, but a prophet as well. He fulfilled dual roles as a social activist and interpreter of
Jewish piety.” With his words, Heschel motivated thousands to open their hearts to God’s holy
presence.
This offering from Shire, who is vice-principal of the Leo Baeck College in London, will
be a most important addition to the Jewish classroom. Under a new light, students will be re-
introduced to many of the significant figures in Jewish history whom they have been studying
like Samuel, Micah, Hillel, Yochanan Ben Zakkai and Akiva. They will also encounter the fresh
words and visions of such notable prophets as Bachya Ibn Pakuda, Baruch Spinoza, Rav Kook,
Henrietta Szold, and David Ben Gurion. We will come to appreciate these “prophets of our
time” more after reading about their notable prophetic accomplishments, which are even more
This special book will quickly alter the belief of anyone who considers the concept of
navi to have ended with the canonization of the Torah. The exploration through the lives of
these thirty visionaries is testimony to the fact that the navi has walked in our time as well as the
times of old. Heschel writes, “The prophet's word is a scream in the night. While the world is at
ease and asleep, the prophet feels the blast from heaven.” Dr. Shire invites us in to explore the
wildly chaotic, yet intensely interesting life of the prophet. We might go into this exploration
hoping to learn more about their lives, but we inevitably come out having learned more about our
own lives.
Jason A. Miller
Conservative Judaism Magazine
Book Review
Page 5