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True Buddha Dharma-character Treasury - Maha Cakra Vajra

2015-08-08

Maha Cakra Vajra Homa Ceremony 3:00pm Sunday, Aug 9, 2015 at True Buddha Rainbow Temple Followed by the
Empowerment of Maha Cakra Vajra and Living Buddha Lian-sheng Sheng-yen Lu's teaching of the Nine Stages Dharma of the
World Chapter Great Perfection (Dzogchen)

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GM Demo (English Subtitled)

Interlace fingers inward with palms touching. Straighten the thumbs, index and middle fingers. With the index fingers touching
overlap each middle finger over the index finger. Keep your thumbs touching each other side by side and touching the index
fingers.

Maha Cakra Vajra Seed Syllable :

Hum (white in color)

Maha Cakra Vajra Mantra :

Short Mantra:omda-la-ma-di xi-daga-li-ya da-lan so-ha
Long Mantra:namo-si-de-li-yati-wei-ga-kan da-ta-ga-ta-lanom wei-la-ji-wei-la-jima-ha-jia-ge-la fa-ji-lisa-da-sa-
da sa-la-de-sa-la-dede-la-yi-de-la-yiwei-da-ma-nisan-ban-jia-nide-la-ma-dixi-dage-li-ya de-lan so-ha

Maha Cakra Vajra Dharmalakaa Brief Introduction

Maha Cakra Vajra (Dalun Jingang in Chinese) has white skin and looks up slightly. His right arm is bent and right hand holds a
mala and is counting beads. His left arm is also bent while the left hand holds a three-pronged scepter in front of his chest. His
left knee is folded upwards with the calf vertical. He sits peacefully on a white lotus flower seat.

Living Buddha Lian-sheng Sheng-yen Lu Dharma Talk - Maha Cakra Vajra Background and Key Cultivation Formula
''Dalun'' means Maha-cakra in Sanskrit. His vow is ''Accomplish all Mandalas.'' Therefore, he is also called ''Mandala
Bodhisattva.'' Maha Cakra Vajra is the ''Origin of Vajra,'' meaning the origin of all Vajrayana dharmas. Therefore, ''Origin of Vajra''
is his other name in the Vajra Realm.

The dharma-character of Maha Cakra Vajra of Eastern Vajrayana is different than that of Tibetan Vajrayana. His body is white

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and holds a three-pronged scepter. (The three prongs of the
scepter of Eastern Vajrayana of Japan are separated, whereas
the three prongs of Tibetan Vajrayana's scepter are closed
together.)

The left hand of Maha Cakra Vajra holds a three-pronged scepter

while his right hand holds a mala. In another image of Tibetan
Varajana's Maha Cakra Vajra, he wears a hat and has a beard
while hands are crossing and each holds a five-pronged scepter.
One can easily recognize that it is an Eastern Vajrayana image if
Maha Cakra Vajra does not have a beard.

He has two backgrounds. The first is the transformation from

Shakyamuni; the second, the transformation from Maitreya.
Vajrahetu is the manifestation of Maitreya's original vow, whereas
Maha Cakra Vajra is the embodiment of Maitreya's wheel of
injunction manifested in the form of a wrathful vajra.

Both Shakyamuni and Maitreya are a Mighty Buddha King of

Great Authority, meaning that they possess the greatest authority
in the human world. Everything they state has authority. Hence,
the power of this deity, Maha Cakra Vajra, is infinite and
significant.

He is a transformation of Shakyamuni, Maitreya, and a Mighty Buddha King of Great Authority. One who has received the
empowerment of this deity will appear in the Nagapuspa Assembly and attain buddhahood guided by Maitreya.

The great wheel of Maha Cakra Vajra stands for his light that is as immense as a dharma wheel with omnipresent radiance. That
is why his is named ''Maha Cakra.'' It does not matter which realm a being is in as long as they desire to cultivate, Maha Cakra
Vajra emits his light regardless. His compassionate heart is like a great dharma wheel turning and emitting light continuously.

''Maha Cakra Vajra Dharani Sutra'' says, ''When one recites the mantra 21 times one will be successful in practicing any dharanis
and dharmas, complete all virtuous deeds rapidly, and achieve attainment of all mudra practices and shrine cultivations. It
enables one to enter great mandala without needing a shrine-empowerment beforehand.''

''The Dharai Collection Sutra'' says, ''One who recites this mantra 21 times can enter into any mandala and achieve any
practice that may include mantra chanting and body-mudras. One can readily succeed in performing hand mudras and chanting
dharanis. Normally one is prohibited from practicing any mudra prior to receiving the corresponding empowerment at a shrine.
However, chanting this mantra is tantamount to being empowered at a shrine. As the result, this will not be considered to be
stealing a dharma by forming the mudra and practicing it without an appropriate empowerment beforehand after reciting the
dharani.

''Tripitaka Secret Essence'' says, ''According to the teaching, every mantra and mudra must be transmitted from a guru. One will
fail and commit a dharma-stealing sin if one practices a mudra or ritual without receiving the corresponding empowerment at a
shrine. However, if one, in front of an image of buddha, chants this mantra 21 times, it is equivalent to seeing the Buddha and
entering all mandalas. One will accomplish all dharmas pledged for.''

The cultivation method of the ''Maha Cakra Vajra Yoga'' in the liturgy of the ''Profound Treasury of Peace and Bliss'' states that
any Vajrayana practice must be empowered by a vajra master. One who practices a yoga without receiving appropriate
empowerment first constitutes dharma transgression or stealing. Fortunately, the Vajrayana Sect has an expedient method to
allow remote practitioners to perform Vajrayana practices even if they live in a secluded area and do not have local vajra masters
available for giving the needed empowerments. All they need to do is chant the mantra of Maha Cakra Vajra, and afterwards,
they will be free to practice and make up the empowerment later when a real vajra master is available.

Maha Cakra Vajra says that once one who has chanted the mantra of Maha Cakra Vajra many times one is enabled to ''empower
oneself.''

It is because Maha Cakra Vajra is a Buddha of Great Authority that one can empower oneself. Shakyamuni Buddha is a Mighty
Buddha King of Great Authority; Maitreya is also a Mighty Buddha King of Great Authority. During the time of Dipamkara
Buddha, Dipamkara Buddha was a Mighty Buddha King of Great Authority; during the time of Golden Light Buddha, Golden Light
Buddha was a Mighty Buddha King of Great Authority; during the time of Yamantaka Buddha, Yamantaka Buddha was a Mighty

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Buddha King of Great Authority. Only a very few are considered to be a Mighty Buddha King of Great Authority. However, ones
who became the founders of Buddhism in the human realm are a Mighty Buddha King of Great Authority.

When sentient beings are in the need of an empowerment but a qualified master is unavailable, one can pledge to Maha Cakra
Vajra directly. How does one supplicate? Of course all the sadhana steps must be perfect. However the most important step is to
wholeheartedly devote one's body and mind to Maha Cakra Vajra. One humbly prostrates before him, makes precious offerings,
chants his mantra, and invokes him to descend to one's mandala; only then is one enabled to bestow an empowerment to
oneself.

What does ''Self Empowerment'' mean? It means that one, in front of a shrine without the presence of a master, recites a mantra
and prays for one's principal deity to descend to the statue of one's principal deity in the shrine and thereafter emit the light onto
oneself. This is what the ''Self Empowerment'' is about, one empowers oneself, the most significant effect of Maha Cakra Vajra.

There is a reason for the self empowerment of Maha Cakra Vajra. One may know about a particular tantric practice and have the
liturgy in hand. However, there may not be a master available to perform the empowerment where one resides. When in this
situation, one can chant the mantra 21 times then pray for the desired principal deity to descend and empower oneself. This is
what self empowerment is about. Only Maha Cakra Vajra possesses this power, which no other deities have. Because he
represents Shakyamuni, Maitreya and a Mighty Buddha King of Great Authority, he has the might to enable one to empower
oneself.

Maha Cakra Vajra is the honorable ''Origin of Vajra'' and the emanation of a Mighty Buddha King of Great Authority, meaning he
is the emanation of Shakyamuni Buddha and Maitreya. Because Maha Cakra Vajra embodies these two emanations he can
enable your ''self-empowerment.''

''Yoga of Great Secret Accomplishment,'' Chapter 25 of Book 51, Highest Yoga Tantra and Mahamudra
Please submit your order request to us.daden.culture@gmail.com if you are interested to purchase a copy of Book 51.

!!Please be aware that before engaging in any True Buddha Vajrayana practices, one must first take refuge and receive the
respective empowerment.!!

Please check the True Buddha School website regularly for the latest news about Living Buddha Lian-sheng and ''be with
Buddha'' always.
Welcome fans (Vajra Dharma Protectors) of the Official English True Buddha Facebook site to invite their friends to join the
Fan Club. Better yet, click ''Like'' and ''Share.'' Let us together spread the name of Dharma King Living Buddha Lian-sheng to
every corner of the world!!

Source: TBSN

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