Angel of Divine Presence, The

The Angel
of
Divine
Presence
G. S. Schmrz
FRONT COVER
The Angel of the Divine Presence clothing Adam and Eve with Skins; William BLAKE
1803 watercolour; Fitzwilliam Museum, Cambridge, England
The Angel of Divine Presence
FILE FRAGMENTED NOTES NOT EXTANT
By
G. S. Schmrz
Inspired (c. 1997) by William Blakes Illustrations for the Book of Job,
Goethe, Faust Part II Act I Imperial Residence Throne Room
My trusty well-beloved, well met,

Assembled here from far-and-near; -
4730
The Magus is beside me here,
The Fool, though he is missing yet1
1
Fausts visit to the court of the Holy Roman Emperor had been a central aspect of the Faust legend from
the earliest chapbook of 1587. That Goethe intended initially to follow the tradition is apparent from the
Outline of the Contents for Part II, which he dictated for his autobiography in 1816.
Goethe acknowledges (in a conversation with Eckermann (1 October 1827) that the true jester had
been removed by Mephistopheles:
All is in motion, all astir with deeds,

The weak succumbs, the vigorous succeeds.
In Fausts absence, Wagner has been pursuing his alchemical research and is on the verge of
producing the homunculus (little man), an artificial being produced through the alchemical art.
Unbeknownst to Wagner, Mephistopheles helps bring the process to fruition, and Homunculus awakes.
Unlike a naturally produced baby, he is instantly knowledgeable and wise. Although he looks like a
perfect little man, his body is insubstantial and he stays inside the alchemical flask (alembic) in which he
was made (although he can float around in his flask).
Faust is still unconscious as a consequence of his attempt to physically seize the image of Helen.
As a spirit and a product of a union of opposites, Homunculus drifts over to him and is able to see what
Faust is dreaming, which happens to be the myth of Leda and the Swan (which tells how Leda became
pregnant with Helen). Of course, the creation of Homunculus is suggestive of many contemporary Faustian
technologies, such as cloning and the direct assembly of organisms from their DNA sequences (which has
been done with viruses already). Consider Wagners view of the mystery of life:
What we extolled as Natures deep conundrum,

We venture now to penetrate by reason,
And what she did organically at random,
We crystallize in proper season.
(Goethe, Faust II, II 6857-60)
Wagner thinks that his unnatural, chemical creation of life is preferable to Begetting in the former
fashion (6838) and will soon replace it. Cf., The last man (German: der letzte Mensch) is a term used by
the philosopher Friedrich Nietzsche in Thus Spoke Zarathustra to describe the antithesis of the imagined
The reproach of Nathan and the penance of King David (Paris Psalter, folio 136v, 10th century)i
ELUANI HADOSHEVU 2 is seated upon the Throne of Glory.
MALAKH SHEKHINAH 3 kneels before and to the left of Eluani Hadoshevu.

MASTEMA BAALI-AL4 stands to the left and slightly behind Eluani Hadoshevu.
superior being, the bermensch, whose imminent appearance is heralded by Zarathustra. This Over
Man may be contrasted to a weak-willed individual, one who is tired of life, takes no risks, seeks only
comfort and security: The last man lives in a comfortable, safe, egalitarian and happy society comprised
of other last men. It is egalitarian not out of mutual respect, but rather out of mutual apathy and distaste
for the burden of rule. By virtue of being a creature that has no chaos within him and no ability for
creativity or change, the last man is a stagnant conclusion of humanity.
2
Mans false god: the unconscious mental phenomena manifest in a persons mind but which the person
is not aware of. These phenomena include unconscious feelings, unconscious or automatic skills,
unnoticed perceptions, unconscious thoughts, unconscious habits and automatic reactions, neurotic
complexes, hidden phobias and concealed desires; as the source of night dreams and automatic thoughts;
the repository of memories that have been forgotten but that may nevertheless be accessible to
consciousness at some later time; and the locus of implicit knowledge, i.e. all the things that we have
learned so well that we do them without thinking.
3
Mans false god the conscious mind: variously defined as subjective experience, awareness, the ability
to experience feeling, wakefulness, or the executive control system of the mind.
Anything that we are aware of at a given moment forms part of our consciousness,
making conscious experience at once the most familiar and most mysterious aspect of our lives.
Schneider and Velmans, 2007, pp.1-6
4
Mans false god the subconscious mind: a laypersons replacement for the unconscious mind, which in
Freuds opinion is a repository for socially unacceptable ideas, wishes or desires, traumatic memories, and
The two angels are arguing the devotion of man to his god.
ii
MALAKH SHEKHINAH (to Eluani Hadoshevu)
A man there is living in the land of Huza & Ayyubh-um is his name.
He is perfectly blameless & upright & faithfully worships;
A good god-fearing man
With the beginning & the end of wisdom & the intelligence to be careful
To not do anything wrong & eschew evil.
And born unto him are seven sons & three daughters by Uzit,5
His wife, like a fruitful vine in the recesses of his home
And his children like green olive plants around his table
Trust in the Kindness of God for ever and ever.
And his miqneh is

Seven thousand sheep & three thousand camels,
Five hundred yoke of oxen & five hundred she-asses;
Many menservants & maidservants & slaves & much silver & gold
From day-to-day Ayyubh-um would accept The Prophets

And also offer as a holocaust seven lambs upon each alter;
Thy Servants6 having risen in the night & sending
Over-and-over again;
From the day when his ancestors were solemnly warned to obey,
Even unto this day,
Inclining not his ears to hearing & speaking
Hearkening not to The Voice when conjured for instruction;
He would turn his back & not his face to the teachings.
He would not pay attention & learn & never obeyed the message.
painful emotions put out of mind by the mechanism of psychological repression. Unconscious thoughts are
not directly accessible to ordinary introspection, but are supposed to be capable of being interpreted by
special methods and techniques such as meditation, random association, dream analysis, &c. Freuds own
terms for mentation taking place outside conscious awareness were das Unbewusste (rendered by his
translators as the Unconscious) and das Vorbewusste (the Preconscious).
Unconscious is dynamically unconscious, the Preconscious merely descriptively so: the
contents of the Unconscious require special investigative techniques for their exploration, whereas
something in the Preconscious is unrepressed and can be recalled to consciousness by the simple direction
of attention or, remembering. Cf., in ancient Persia, a vizier called The Accuser had the job of going
out into the community to spy upon the people and report any trouble-makers, which hed invent, finding
none! And, the accused wouldst must prove them innocent of the accusation or be judged guilty!
5
An Arab woman (in Greek transliteration: Sitidos), after the land of Uz where Job and his wife lived.
6
The Melkizadok disciples of Bread Mountain Jeroam the Hittite and Ovid the Phoenician
MALAKH SHEKHINAH (speaking down from the Throne of Glory through Ayyubh-um)
Return ye every person from evil & wicked ways;

Do what is right & make your ways good.
Follow not strange gods & worship them not.
You should dwell in the land given to you & to those before you;
Do not commit this abominable thing which I hate.
AYYUBH-UM (in his own thoughts)
Lest my sons have sinned & blaspheme in their minds
The Penitent by Albrecht Durer, 1510

MASTEMA BAALI-AL (to Eluani Hadoshevu)
The penitent hath expressed contrition for unknown & inadvertent sin.
The birds of the air carry the message of his voice;
He that hast wings tells what is said.
ELUANI HADOSHEVU
What shall I do to thee, Ayyubh-um?

Your mercy & your love for ME disappears
As quickly as a morning mist & as the dew vanishes early in the day.
I thought that MY People would have reverence for ME & accept MY Discipline
That they would never forget.
He doth not understand what he is experiencing, though.

And, Ayyubh-um has been by Thee blessed & enriched & has gone on prospering &
increasing
Until his is a family exceedingly great among the Sons of Qedem.7
7
The Sons of Qedem are usually mentioned in connection with the stories about conflicts between the
sedentary population and nomads from long ago. Qedem literally means the direction of the rising sun.
The sons of Qedem are identified as the people of the east which was to include Job a son of Issachar of
Israel (Job 1:3; cf. 18:20)
THE VOICE
Neither was the land able to bear them,

That they might dwell together;
For their substance was great; & they could not dwell together.
And, though, Ayyuhb-ums sons are unmarried,

Each one keeps his own house in regal manner;
And, though, it is unusual,
They gather for regular feasts & banquets;
And, though, it is an exceptional custom
Even the sisters are invited.8
8
[Wikipedia]: Salic law (Lat. Lex Salica) was a body of traditional law codified for governing the Salian
Franks in the early Middle Ages during the reign of King Clovis I in the 6th century. The best-known tenet
of Salic law is agnatic succession, the rule excluding females from the inheritance of a throne or fief.
The law of Charlemagne was based on Salic Law, an influence as great as that of Greece and Rome.
Through that connection, Salic law has had a formative influence on the tradition of statute law that has
extended since then to modern times in Central Europe, especially in the German states, France, &c.
Concerning terra Salica no portion or inheritance is for a woman but all the
land belongs to members of the male sex who are brothers.
Cf., [Wikipedia]: The Daughters of Zelophehad (Hebrew: ) were five sisters in the
Hebrew Bible who lived during the Exodus of the Israelites from Egypt, and who raised before Moses the
case of a womans right and obligation to inherit property in the absence of a male heir in the family.
Zelophehad was killed for picking up sticks on the Sabbath. Zelophehads daughters petitioned Moses,
Eleazar the priest, the chieftains, and the whole assembly, at the entrance of the Tent of Meeting for their
right to inherit his property rights in the Stolen Land of Canaan. (Num. 27:24).
The chiefs of the tribe of Joseph complained that if the daughters of Zelophad received their
position of their fathers inheritance then the possession would pass on through their husbands to their
husbands tribes, and so the possessions of Joseph as a tribe would get less The Lord answered, The
tribe of the sons of Joseph hath said well! Let the daughters of Zelophad marry whom they think best; only
to the tribe of their father shall they marry. Thus will the inheritance be kept in the tribe of their father.
Ayyubh-ums conception of Duty to God is most scrupulous
His understanding is not confined to superficial recognition of Divine Demands;
Nor satisfied with outward Acts of Devotion
Patriarchal dignity does not permit visits to his sons houses:

When the days of their feastings are over & their mess is made,
Ayyubh-um would send for his sons & for his daughters;
Keeping the dedication of the alter for seven days
To have them purified & sanctified by a Holy Convocation,
In Solemn Assembly with oblations & libations & Holocausts by fire
On the Eighth Day: & doing no servile work therein.
William Blake, The Flight of Moloch (1809), watercolour, 25.7 x 19.7 cm.
One of Blakes illustrations of On the Morning of Christs Nativity, the poem by John Milton9
Have thou the honour first thy Lord to greet,

And join thy voice unto the angel quire,
From out his secret altar touched with hallowed fire.
On the Morning of Christs Nativity, Milton
Allegory of Fortune, Anonymous, from Holland, c. 1520 or 1530; Oil on wood
Fortuna lightly balances the orb of sovereignty between thumb and finger in a Dutch painting of
ca 1530 (Muse des Beaux-Arts de Strasbourg)
AYYUBH-UM (at the alter, beginning prayer to his false god Malakh Shekhinah).
Our Father, who arthe in the heavens,

May your will be done unto me,10 as in Paradise, so now here also on earth;
But rescue us from evil
10
Machiavelli defines Fortuna is the unpredictability of life. Life is terribly unpredictable for most
people and that is why it is very important for the prince to be prepared under any circumstances to do
what is necessary in order to maintain his power. Unlike fortune which is defined as fickle and uncertain:
Fortuna is always destructive and will destroy unless the prince is completely prepared for her.
The good prince needs to be able to beat and maul her into submission in order to rule her or she
will rule him. According to Machiavelli, the prince needs to have enough virtu in order to adapt to the
vicissitudes of Fortuna. Machiavelli says that if the Prince is not prepared for Fortuna she will wreck her
destruction and control his power and he will be made low by her.
The successful must be both good and evil depending on the situation that life finds them in.
Francisco de Zurbarn (1598-1664), Agnus Dei (1635-40)
Canvas 38 x 62 cm. Museo Nacional del Prado, Madrid
THE VOICE
Breaking camp involves no small degree of exertion & the shoulder of both man & beast
is used.
They rise early in the morning & climb up to the high places
Together, upon the mountain, they lay burnt offerings:
Seven bull calves & the same number of rams;
One of each sacrificed on each of the seven alters he had built;
Seven sun-bleached white stones stained red with blood & wine
And covered in flies at their own feasting & prayer
He hath been brought forty years wandering through the desert wilderness;
And, look his garments have not worn out!
MALAKH SHEKHINAH (to Mastema Baali-al)
Remember & know that the chosen are righteous.

The faithful are his own & he performs wonders for them.
He will hear me when I call upon him.11
11
The Imaginarium of Doctor Parnassus is a 2009 fantasy film directed by Terry Gilliam and written by
Gilliam and Charles McKeown. The film follows a traveling theater troupe whose leader, having made a
bet with the Devil, takes audience members through a magical mirror to explore their imaginations and face
them with a choice between good and evil.
The Imaginarium of Doctor Parnassus is a fantastical morality tale, set in the

present day. It tells the story of Dr Parnassus and his extraordinary Imaginarium, a
travelling show where members of the audience get an irresistible opportunity to choose
between light and joy or darkness and gloom. Blessed with the extraordinary gift of
guiding the imaginations of others, Dr Parnassus is cursed with a dark secret. Long ago
he made a bet with the devil, Mr. Nick, in which he won immortality. Many centuries
later, on meeting his one true love, Dr Parnassus made another deal with the devil,
MALAKH SHEKHINAH (to Ayyubh-um)
Detract not & do not criticize even in thought.

Do not speak evil of a rich king even in the privacy of your own bed.
Tremble with fear & sin not
Reflect & think deeply about this when you lie in silence.
On the fifth day of the fourth month in the thirteenth year,

I have also given him for his companion,
trading his immortality for youth, on condition that when his first-born reached its 16th
birthday he or she would become the property of Mr. Nick. Valentina is now rapidly
approaching this coming of age milestone and Dr Parnassus is desperate to protect her
from her impending fate. Mr. Nick arrives to collect but, always keen to make a bet,
renegotiates the wager. Now the winner of Valentina will be determined by whoever
seduces the first five souls. Enlisting a series of wild, comical and compelling characters
in his journey, Dr Parnassus promises his daughters hand in marriage to the man that
helps him win. In this captivating, explosive and wonderfully imaginative race against
time, Dr Parnassus must fight to save his daughter in a never-ending landscape of surreal
obstacles - and undo the mistakes of his past once and for all...
A preview from Dreams: the Terry Gilliam fanzine
Phil Stubbs
Danel-ihu the priest12 the son of Barik-ilui the son of Bazui the brother of Huzi,
The firstborn of Micha & Nachbor, the brother of Arumuh;
Amongst the exiles in Babylonia, land of the Chaldeans,
By the river Chobar;
And, the brother of Kemeul
The father of the clan of Arumuh, called Hesyron,
Who wear the corners of their hair cut short & round
In honour of their pagan god - & trim their beards
Though it is forbidden among all the mixed tribes
12
Prior to his untimely death, Tom Muggeridge prepared a paper on the Enigma of Melchizedek: A copy,
of which, was forwarded to the Knight Templar Priest Grand Tabernacle suggesting that contrary to many
cherished man-thought-out-ideas, Melchi-Zadok and (Archangel) Michael/Christ were one and the same.
The biblical story talks of the King of Salem (identified as Jerusalem) who blessed Abraham, in
the name of God the Most High, possessor of heaven and earth (Gen. 14:18-20), after he, Abraham, had
returned from his pursuit of five Mesopotamian kings: Bera king of Sodom, and Birsha king of Gomorrah,
Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (that is, Zoar): Chedorlaomer
king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar in the Vale
of Siddim (Shaveh) - four kings against five.
ELUANI HADOSHEVU, (interjecting)
Their camels shall be for spoil & the multitude of their cattle for booty:
Destruction & disaster from all confines shalt scatter them into every wind
MALAKH SHEKHINAH (continuing, without interruption)
dwelling in the desert.

The sons of Hesyron the son of Perezyron are Jerahmeel & Ram & Calubi, Bunah, Oren,
& Ozem & Achijah;
And, also, by another wife a woman named Atarah, a son named Onam.
Ram has three sons: Maaz & Jamin & Ekir.
MASTEMA BAALI-AL (speaking to Eluani Hadoshevu in a whisper into His Ear whilest
the false god is speaking)
Behold! The day is come & I have spoken to him & he felt my power,
O Eluani Hadoshevu; I revealed Thy Message & to work with him I have put wisdom in
the heart
That every skilful craftsperson maketh all things:
I have commanded made
But he hath not the heart to understand;
And eyes to see & ears that he may hear:
To this very present day, he judges Thy People & discerns
Between good & evil13
13
[Wikipedia]: The conflict between good and evil is one of the precepts of the Zoroastrian faith, first
enshrined by Zarathustra over 3000 years ago. It is also one of the most common conventional themes in
literature, and is sometimes considered to be a universal part of the human condition. There are several
variations on this conflict, one being the battle between individuals or ideologies, with one side Good, the
other Evil. Another variation is the inner struggle in characters (and by extension, humans in reality)
DANEL-IHU (to Ayyubh-um, before the Alter of Three Flames)
not of the letter,

But of the Spirit,
For the letter kills & the Spirit gives life;
For who has comprehended the Mind of the Lord so as to advise him;
For the natural, sensual man has no capacity to perceive the affairs of the Spirit of God;
For it is foolishness to him & he is not able to comprehend
& he cannot understand
Because it is examined & investigated
AYYUBH-UM
in a Spiritual Manner.
MALAKH SHEKHINAH & MASTEMA BAALI-AL, (speaking together)
Thus Ayyubh-um does continually.
Jacob Wrestling with the Angel by Leon Bonnat (1876)
between good and evil. Conrad defined all humans as having an inner evil or Heart of Darkness in his
novella of the same name.
The horror, the horror.

II A
THE VOICE
I beheld till Thrones were placed & the Ancient of Days sat;
His Garment was white as snow & the hair of his head like clean wool;
His Throne like flames of fire,
The wheels of it like burning fire.
And all the Army of Heaven standing by Him,
On the right & on the left;
Stationed in Divine Council
To give Glory & Praise
For none in the skies could rank with Eluani Hadoshevu,
For none was like Eluani Hadoshevu among the Army of Heaven.
And Mastema Baali-al the eyes & ears of the Lord was amongst them,
Standing on His Right Hand, to be an adversary
Eluani Hadoshevu arises in the Divine Assembly

To judge in the midst & He Loved them, exceedingly.
ELUANI HADOSHEVU (to Mastema Baali-al)
Hear thou, therefore, the Word.

Have you set your mind upon my servant Ayyubh-um?
That there is none like him on earth.
A simple & blameless & upright man,
Who fears me & avoids evil?
And there came forth A SPIRIT & stood before the Lord & said,
I will deceive him.
I will go forth & be a Lying Spirit in the mouth of all his prophets.
ELUANI HADOSHEVU (to Mastema Baali-al)
O Mastema Baali-al I Rebuke, thee
Thou shalt deceive him & prevail.14
Go forth & do so:

And, if this man shall be in thy thoughts
And he is in the midst, thereof,
In those days he shall say no more;
Having eaten a sour grape & the teeth of the children are set on edge,
As I Live, he shall deliver neither son nor daughter.
He shall deliver only his own soul by his own justice.
He shall pray to me & I will hear him & he shalt pay vows
Anton LaVey, founder of the Church of Satan and author of The Satanic Bible
14
[Wikipedia]: Being slain in the Spirit is a term used within charismatic Christianity. It describes a
religious behaviour in which an individual falls to the floor and convulses. This usually happens during an
event they perceive as a personal encounter with the Holy Spirit, often associated with the practice of
laying on of hands.
And these signs shall follow them that believe: In my name shall they cast out devils; they shall
speak with new tongues. They shall take up serpents; and if they drink any deadly thing, it shall not hurt
them; they shall lay hands on the sick, and they shall recover. (Mark 16:17-18) Behold, I give unto you
power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any
means hurt you. (Luke 10:19)
William Blakes The Ancient of Days (aka God as an Architect)
William Blakes Jacobs Ladder
II B
The Sons of Eluani Hadoshevu came a surging stream of Consuming Fire,

To present themselves before the Ancient of Days;
And the Accuser and Ayyubh-ums false god were amongst them,
Surrounded by His Divine Entourage of councilors & servants
Within the hub of the Blazing Wheel:
The Deity opened the Zikkaron or, Book of Records:
ELUANI HADOSHEVU
Hast thou considered my servant, Ayyubh-um?
MASTEMA BAALI-AL (answering)
Does Ayyubh-um fear Thee for naught?
AYYUBH-UM (to Danel-ihu)
When Eluani Hadoshevu was still with me,

My young ones round-about me15
Even after my skin is flayed,
Without my flesh I shall see God.
Re-fleshed by Him, I will gaze upon God.
DANEL-IHU (in reply)
The wicked enjoy happy, festive lives & die quietly in old age,
Spared the pangs of prolonged illness;
The righteous desire above all to know Gods Ways & to follow
The path that brings Life: The perverse willfully reject God,
Yet they continue to prosper.
They pass their lives in prosperity,
And quickly go to Sheol;
Though, they said, Begone! & to God, too!
We care not to know Your Way.
(As for) those who took the calf (for worship), surely wrath from their Lord and
humiliation shall overtake them, and thus do We recompense the devisers of lies.
Quran 7:152
15
Numerous progeny are regarded as a sure sign of Divine Favour.
III
Blessed is he, whose transgression is forgiven,

Whose sin is covered: Blessed is the man
Unto whom the Lord imputeth not iniquity.
ELUANI HADOSHEVU (unto Mastema Baali-al the Accuser)
Here,
All he has is in your power. But do not put forth thy hand upon him.
MASTEMA BAALI-AL, (going forth out of the Divine Presence)
The Way of the Lord is not equal!16

He Maketh the Deep to boil like a pot: He Maketh the sea like a pot of ointment.
MESSENGER 1 (coming in to Ayyubh-um)
Thy Sons & thy Daughters were eating & drinking wine in their elder brothers house
& Behold!
There came a great wind from the Wilderness & smote upon the four faces of the house
& it fell
Upon the young men & they are all dead.
The Fire of God is fallen from heaven & hath burned up the sheep & the servants &
consumed them.
I alone have escaped to tell thee.
16
[Wikipedia]: Animal Farm is a dystopian allegorical novella by George Orwell; published in England on
17 August 1945. While this novel portrays corrupt leadership as the flaw in revolution (and not the act of
revolution itself), it also shows how potential ignorance and indifference to problems within a revolution
could allow horrors to happen if smooth transition to a peoples government isn't satisfied.
The Seven Commandments of Animalism are written on the wall of a barn. The most important
is the seventh, All animals are equal. The pigs impose more control while reserving privileges for
themselves and rewrite history. Later, the pigs are corrupted by the absolute power they hold over the
farm. Eventually the laws are replaced with All animals are equal, but some animals are more equal than
others [ ] and Four legs good, two legs better! as the pigs become more human.
Power tends to corrupt, and absolute power corrupts absolutely.

Great men are almost always bad men.
John Emerich Edward Dalberg Acton, first Baron Acton, in
a letter to Bishop Mandell Creighton in 1887
IV
MESSENGER 2 (coming in to Ayyubh-um)
The Oxen were plowing, the asses grazing beside them & the Sabeans17 came down &
took them away
Yea! They have slain all the Young Men with the mouth of the Sword.
I, even I, alone, am left
MESSENGER 3 (coming in to Ayyubh-um & speaking even whilest the other spake)
The Fire of God is fallen from heaven & hath burned up the flocks & the Young Men &
consumed them
And, only I am escaped alone to tell thee.
MASTEMA BAALI-AL, (moving close up to Ayyubh-um - unseen)
May this be the recompense from Eluani Hadoshevu
AYYUBH-UM
Recompense upon myne accusers & upon those who speak evil of me.
MASTEMA BAALI-AL, (entering deeper into Ayyubh-ums soul whispering into his ear)
Raise up a wicked man against them & let the Accuser stand at thy right hand
To be yine adversary & bring accusations against a false god Eluani Hadoshevu
17
Some scholars suggest a link between the Sabaeans and the Biblical land of Sheba - a kingdom
mentioned in the Jewish scriptures (Old Testament) and the Qur'an. The ancient Sabaean Kingdom lasted
from the early 2nd millennium to the 1st century BCE. The Sabaean people were from South-eastern Arabia
and involved in the extremely lucrative spice trade, especially frankincense and myrrh.
Those who believe, and the Jews, and the Christians, and the Sabeans, and the
Magians [Zoroastrians] and those who set up gods (with Allah) whoever believes in
Allah and the Last Day and does good, they shall have their reward from their Lord, and
there is no fear for them, nor shall they grieve. Allah will decide between them on the
day of resurrection for God is a Witness over all things.
Quran 2:62, 5:69, 2:17
There is no God but God.

AYYUBH-UM (to Mastema Baali-al the Accuser)
Where did you come from?
MASTEMA BAALI-AL
From roaming to & fro in the Earth & walking up & down in it strolling about like a
Roaring Lion
Looking for trouble or opportunity to do harm
Painting called The Last Judgment by Luca Signorelli

painted about 1500 A.D in the Fresco Cathedral, Orvieto, Italy
William Blakes And Elohim Created Adam
ELUANI HADOSHEVU
Eluani Hadoshevu repented that he had made the man (of the female the Adamah),18
18
God (Elohim) created human beings: Male and female created Him them; and blessed them, and called
their name Adam (Genesis 5:2) The whole of humankind. God first formed Adam out of the dust of
the ground and then breathed into his nostrils the breath of life, causing him to become a living soul
(Genesis 2:7)
It is not good that the man should be alone

Genesis 2:18
Lilith is the name of Adams first wife, who was created at the same time and from the same earth
as Adam. She left Adam after she refused to become subservient to Adam and then would not return to the
Garden of Eden after she mated with archangel Samael, (also Sammael, perhaps Venom of God) who is
accuser, seducer and destroyer, and has been regarded as both good and evil. In the capacity of Angel of
Death, he is a fallen angel but nevertheless remains one of the Lords servants. As a good angel, Samael
supposedly resides in the seventh heaven, although he is declared to be the chief angel of the fifth heaven.
[Wikipedia]: The Cenobites are extra-dimensional beings who appear in the works of Clive
Barker (born 5 October 1952) is an English author, film director [ ] best known for his work in both fantasy
and horror fiction. They can reach Earths reality only through a schism in time and space, which is opened
& it grieved Him in His Heart.
AYYUBH-UM
Did I not weep for him that was in trouble?

Was not my soul afflicted for the poor?
Jesus wept.
Hellraiser aka Sadomasochists from Hell (1987) Written and Directed by Clive Barker
and closed using certain unearthly artifacts Lemarchands box is a fictional lock puzzle or puzzle box. A
Lemarchand box is a mystical/mechanical device that acts as a door or a key to a door to another
dimension or plane of existence. The solution of the puzzle creates a bridge through which beings may
travel in either direction across this schism
In their original incarnation, they manifested as devoted followers of a supernatural hedonism with
unorthodox definitions of pleasure; although vaguely described, this form of pleasure endorsed by the
Cenobites involved two distinct forms: the expansion of sensation to an extremely painful point of sensory
overload, and enduring excruciating pain through incessant tortures that transcend traditional laws of
physics. They exhibit no discernible morality or immorality.
Kirsty Cotton: Who are you?

Lead Cenobite: Explorers in the further regions of experience. Demons
to some. Angels to others.
VI
AYYUBH-UM
The body of man is formed in the entrails of the earth

Great hardship Eluani Hadoshevu has allotted,
A heavy yoke upon Adams sons: Naked
Came I out of my mothers womb
& naked I shall return tither
There, where knaves cease strife,
Where the weary are at rest;
There, in Behemoths stamping ground,
Where all the creatures are at wild play
Taking nothing away with me for all my labour
The Lord gave & the Lord hath taken away.
Blessed be the Name of the Lord both now & for ever.
To Him alone shall bow down all who sleep in the earth;
Before Him shall bend all who go down into the dust.
And to Him my soul shall live.
What else have I in heaven? And when I am with you the earth delights me not!
Though my flesh & my heart waste away

Eluani Hadoshevu is the rock of my heart & my portion for ever
Though He slay me I will not quaver. I will not be separated from Him;
Yet will I trust Him & defend my conduct to His Face
Surely, I wouldst not lie
The thoughts of worthy men are directed to do what is right, the skills of evil men to
deceit.
And smote Ayyubh-um with a foul pox of sore Boils

An inflammation of ulcerous buboes & pustules,
A swelling blain of the lymph nodes burning his groin
And the part of the body by which dung is cast out,
With the scab & with the itch
So that thou canst be healed...
Leaving him prostrate, afflicting him
from the sole of his foot unto the crown of his head.
William Blakes The Grave X - the Re-Union of the Soul and the Body
The body springs from the grave, the Soul descends from an opening cloud;
they rush together with inconceivable energy; they meet, never again to part!
ii
Ayyubh-um had three friends who lived three hundred miles apart.
Each had a tree on which were carved crowned images of the others;
And as soon as one suffered Misfortune, his image, was altered.
Thus the friends learned Of Ayyubh-ums calamity & each departed his place.
For lo! The kings assemble they come on together;

Left foot first & all three friends arrived simultaneously.
Each with his left foot first: to condone & comfort him.
From the Nabatean desert cameth Eliphaz the Themanite.

From the Southlands came Apil Adad-ilu the Shuahite.
From the western Wilderness came Tzophar the Naamathite.
And when they lifted up their eyes afar off & knew him not,
They lifted up their voices & wept, & they rent
Every man his mantle
And sprinkled dust upon their heads towards heaven.
Their sympathies are:
THE THREE FRIENDS (together, in turns)
For my hope is in the Eternal that you will be saved

And joy is come upon me because of the Mercy which shall come to you
Mercy from our Ever-Lasting Savior
Mark well my words: Corporeal friends are Spiritual enemies.
The sun has set.

VII
Shepherds of Innocence endure the sorrows of Experience.
Ayyubh-um tore at his hair & beard

Strewing mourning straw upon his head;
Wallowing dust upon his pate:
Robe & loincloth he ripped,
Skin with stone he gnashed,
Incisions with stick he cut, cheek & chin he furrowed, upper arm he plowed, like
a garden his chest & like a valley he furrowed his back.
Seven times, each way, on belly & on back.

He rose & fell prostrate,
Touching his face to the ground & worshipping
AYYUBH-UM
Indeed, we regard as blessed those who endure & persevere,

Though they waiteth & cometh unto
A thousand three hundred thirty-five days.
I will look for thy salvation, O Master.

He put haircloth upon his back & taking a potsherd
To scrape him,
Sat outside the city on the mazbalah, or dunghill19
In spite of all this he did not sin with his lips:

But in his thoughts he already cherished sinful words.
Uzit attended Ayyubh-um with great patience & resignation,

Supporting him by what she earned by her labour;
Such was her devotion that to buy bread
She even made the supreme sacrifice of selling her hair.20
The Angel of Divine Presence appeared to her on that day

And she was reminded of her past prosperity & promising her
That if she would worship Him
He would restore all that they had lost.
19
Calvary was a place outside of Jerusalem, where thieves, traitors, and murderers
were executed; and, as in course of time their bodies fell from the gibbets, they littered
the mount with their bones. The hill was as a dunghill; for on it were cast the refuse of
the people to decay, abhorred by all.
And this foul and loathsome spot was chosen by the SON Of GOD as a
fitting place in which to do battle with Satan! Where but on this charnel-house of
Golgotha did the KING Of LIFE and the King of Death encounter and slay one another?
Here on this dung-heap, Satan bereft CHRIST of life, and CHRIST despoiled Satan of his
power.
The mysteries of mount Calvary, tr., ed. by O. Shipley, p. 52
Antonio de Guevara (bp. of Mondoedo.)
20
Prostitution or rape? [Jewish Womans Archive]: Satan (possessing Danel-ihu, he) maltreated Uzit just
as he persecuted Job himself. He knew that Uzit went to the marketplace, so he disguised himself as a
bread seller. Satan convinced her that he would give her three loaves of bread (sufficient for three days) if
she would give him the hair of her head. Uzit said to herself: Of what use to me is my hair when my
husband is starving? (Divrei Iyov 23:9), and Satan cut off her hair in view of all (ibid. chaps. 2225). This
act led Jobs wife to the breaking point, and she bemoaned her bitter fate to her husband.
A woman whose heart and bones have been broken by her troubles: The sorrowful Divrei Iyov
places Uzits former high station and riches in stark contrast with her present deprivation. Once she had a
palanquin with fourteen curtains covering it [] and now she trades her hair for bread [] Behold, the one
who was wrapped in fine linen with gold filigree now is garbed in rags and sells her hair for bread (25:16).
After this, Uzit engages in hard labor to sustain herself and her husband (chap. 39). She then leaves her
employer, and when Jobs friends come to visit him, she asks them to order the excavation of the ruins of
the house that had fallen on her children and killed them, and extricate the bodies. Job prevents them from
doing as she wishes, saying that the dead have ascended to Heaven, but his friends see this as a sign of the
madness that has possessed him (chap. 39). The unfortunate woman eventually returns to her place of
employment to receive her wages and dies there in one of the animals stalls. Jobs wife receives the honor
due her only after her death, when her many acts of kindness to all become known, and the poor of the city
greatly mourn in her honor and chant a lament (chap. 40).
After Uzits death Job marries Dinah, a woman from a distinguished family
AYYUBH-UMs Thoughts, on seeing Uzit approach, having cut her hair
It is evident hope is come to nothing & alms now appear.
UZIT (to Ayyubh-um)
Do you still maintain your integrity?

Curse God & die How long shalt thou cut thyself?
Looking for the hope of Salvation?
Look your memory is already blotted out from the earth

Along with thy sons & daughters;
The travail & pangs of my womb,
Whom I reared in toil for nothing - & you
You sit in wormy decay, passing the nights in the open,
While I roam & drudge from place to place & house to house,
Waiting for the sun to go down, so that I might rest
From the toils & the grief which now grip me.
Now, say some word against God & die!

AYYUBH-UM (rebuking his wife)
You talk like a foolish woman.21

Shall we accept goodness from God and not accept evil?
The Lord is merciful & compassionate.
Is there iniquity on my tongue? It will not utter deceit.

Can my palate taste its food & not discriminate words?
21
The philosophy of Jobs wife is a belief system that says that God is good when things are going my
way and God is evil when things arent going my way Jobs wife had reached a point in her life when
she was ready to give up on God because her circumstances became too difficult to handle. Jobs wife
suffered almost as much as Job did. She also buried ten of her children and, except for her health; she too
lost everything home and possessions.
We are not defined by those chattel properties we call our own, but which dispossess us in possessing.
[Wikipedia]: Freud wrote of das Es, das Ich, and das ber-Ich
respectively, the It, the I, and the Over-I (or Upper-I). Although the id is
unconscious by definition, the ego and the super-ego are both partly conscious and partly
unconscious.
The id comprises the unorganized part of the personality structure that contains
the basic drives, such as food, water, sex, and basic impulses: The id acts according to the
pleasure principle, seeking to avoid pain or un-pleasure aroused by increases in
instinctual tension. Developmentally, the id is anterior to the ego; (i.e. the psychic
apparatus begins, at birth, as an undifferentiated id, part of which then develops into a
structured ego.)
The Ego acts according to the reality principle; i.e. it seeks to please the ids
drive in realistic ways that will benefit in the long term rather than bringing grief. The
Ego comprises that organized part of the personality structure, including defensive,
perceptual, intellectual-cognitive, and executive functions. Conscious awareness resides
in the ego, although not all of the operations of the ego are conscious. The ego
separates what is real and helps us to organize our thoughts to make sense of them and
the world around us. The Latin term ego is used in English to translate Freuds German
term Das Ich
The Super-ego can be thought of as a type of conscience that punishes
misbehavior with feelings of guilt. The Super-ego works in contradiction to the id. The
Super-ego strives to act in a socially appropriate manner, whereas the id just wants instant
self-gratification. The Super-ego controls our sense of right and wrong and guilt. It helps
us fit into society by getting us to act in socially acceptable ways. The Super-egos
demands oppose the ids, so the ego has a hard time in reconciling the two. The super-
ego tends to stand in opposition to the desires of the id because of their conflicting
objectives, and its aggressiveness towards the ego. The super-ego acts as the conscience,
maintaining our sense of morality and proscription from taboos.
The concept of super-ego and the Oedipus complex is subject to criticism for its
perceived sexism. Women, who are considered to be already castrated, do not identify
with the father, and therefore form a weak super-ego, leaving them susceptible to
immorality and sexual identity complications.
Uzits attitude and response exactly matched the one Satan had set out to evoke from Job cursing
God. How ironic that Satan achieved his goal in Jobs sole surviving companion and not in Job himself.
Though Jobs wife is not mentioned in the closing chapters, we learn in 42:14 that three
daughters, Jemima, Kezia, and Keren-happuch, as well as sons, were later born to him by Dinah.
My lips will not speak falsehood
For as long as the Spirit of God fills my nostrils
I will watch my ways so as not to sin with my tongue;
I will set a curb on my mouth.
Ayyubh-um swore that if he recovered

To give his wife a hundred stripes of the lash.
The Rape of the Sabine Women by Giambologna,22

facsimile of the sculpture in the Loggia dei Lanzi in Florence
22
The Rape of the Sabine Women is an episode in the legendary history of Rome in which the first
generation of Roman men acquired wives for themselves from the neighboring Sabine families (in this
context, rape means abductionraptiorather than its prevalent modern meaning of sexual violation).
Cf., The Rape of Dinah: After wrestling with the Angel, Jacob, calling him Israel, bought land
near the city of Shechem, where his family settled and the women began to visit the local women and
make friends with them. On one of these visits Israels daughter Dinah was raped by the son of a local
ruler, Shechem son of Hamor; his sons were away in the field (making war is inferred) at the time.
When they heard they were infuriated. Hamor met them and proposed marriage and friendship (and
commerce) between them. But the sons of Israel held on to their anger... They said, On the condition
you are circumcised. [Circumcision being used to mark slaves of the chosen people as such.] When all the
men of Shechem were newly circumcised and in pain from their wounds, the sons of Israel attacked and
killed them and looted their city stealing all the wives and children. They killed Hamor and Shechem and
took Dinah away and Israel, aghast with horror and fear of retribution, left that place and took all his
family and possessions to Bethel.
Job and His Wife, c. 1504 Oil on panel, 94 x 51 cm Stdelsches Kunstinstitut, Frankfurt
VIII
The seven days & seven nights of silent mourning end

And they sat down with him upon the ground
But none spake a word unto him
For, they saw that Ayyubh-ums grief was so very great.
AYYUBH-UM
I have no rest & no quiet.

No repose, but continual agony.
Lo! Let the night be sterile & solitary & barren:

And let there-in be heard no joyful voice sounding.
Damn the day wherein I was Born

And perish the night that said: A boy is begot!
That day let it be darkness.

My god above in the heavens ignore it;
Eclipse terrify it.
That night gloom seize it.
Include it not in the days of that year:
In the roll of months let it not enter.
Day pour out the word to day

And night to night imparts knowledge
Not a word, nor a discourse!
Through all the earth the voice of silence has gone forth
Into the earth
And the words of silence unto the ends of the world
Its message resounds...
Nonne tu qui solus est
(None except God)
IX
A breath passed over the tops of the pear trees,

Then a Spirit passed before Ayyubh-ums face
And the hair of his flesh stood up & bristled.
THE SPIRIT
Shall mortal Man be more Just than the One True God?
Shall the Creation be more Pure than the Maker?
Even His servants He distrusts
Behold! He putteth no trust in the Saints & His Angels
He chargeth with folly
TEXT MISSING
Job in Distress, Hendrick Goltzius, 1616 CGFA
William Blakes, The Number of the Beast is 666
Pen and watercolour, 412 x 335 mm c. 1805 Philadelphia, Rosenbach Museum and Library, Acc.No.54.11
XVI
AYYUBH-UM (to his false god)
Who will grant me this?

O that thou mayest protect me in Sheol & hide me
Till Thy Indignation & Wrath pass & appoint me a time
When thou wilt remember me.
He will not always chide.

Nor does He keep His Anger for ever
MALAKH SHEKHINAH (to Ayyubh-um)
Behold! I have described it to thee in thoughts & knowledge:

The Eyes of Men are never satisfied.
How much more the Hearts of the Children of Men?
Though they climb to up to Heaven I it Am there thence,
The Complaint of Job, William Blake, (c. 1785) Tate Gallery

17 Dec. 2007
RELEASE: 07-280
Death Star Galaxy Black Hole Fires at Neighboring Galaxy
Will I bring them down & though they sink

In destruction & perdition
Even to Sheol,
Naked before the One True God & Abaddon the Angel of the Abyss without
Covering & never filled
He Is present there & thence shall His Hand bring them out.
I should never have sought thee hadst thou not already found me
Dwelling through faith within thyne heart;
That ye Being rooted & grounded in Love may be
Able to comprehend & know the Love of God
That passeth knowledge
That ye shouldst be over-filled with the Fullness of the One True God
The height & depth & length & breadth of

The One True God is
Beyond your comprehension:
What canst thou know?
It is deeper than Sheol.
Ghostly kings sit on ghostly thrones.
Weak shadows of living men & worms & dust:
Will you work wonders for the dead?
Will the Shades arise & give thee thanks?
WASHINGTON A powerful jet from a super massive black hole is
blasting a nearby galaxy, according to new findings from NASA observatories.
This never-before witnessed galactic violence may have a profound effect on
planets in the jets path and trigger a burst of star formation in its destructive
wake.
Many of those that sleep in the dust of the earth shall awake;
Some unto life everlasting & others unto reproach
And to see it always
Before I go whence I shall not return,

Even to the land of darkness & gloom & the shadow of death
From whose bourn no traveler returns,
Canst thou by searching the fathom depth of thy heart
Canst thou find out the limits of the Almighty?
The One True God unto perfection!
Whose greatness is beyond human comprehension!
For He knoweth all knowledge & hath beheld the signs
Of the world
And He declareth the things that are past & the things that are to come;
And Revealeth the traces of the hidden things
He hath set a time for Darkness
Every recess He searches & the end of all things He considereth:
The stone, also, that is in the dark & gloomy rock & the shadow of death.
When He prepared the Heavens I was present.
When, with a certain Law & Compass He enclosed the Depths,
Marking a circle on the surface of the waters
Making a firmament & dividing the waters under the firmament
From those that were above the firmament. - & it was so.
AYYUBH-UM, (answering his false god with ignorance & speaking to the One True God)
Surely the darkness shall hide me & the night shall be my light;
For You, darkness itself is not dark & the night shines as day.
Darkness & light are the same.
Where can I go from Your Holy Spirit?
Where from Your Presence can I flee?
Probe me, O Lord, & know my heart.

Try me & know my thoughts.
Although Thou concealest these things in the heart,
Yet I know Thou Rememberest all things.
It is impossible to deny the One True God for He Knew what my end was to be before I
was made by Him.
He foreknew because He had so Ordained because of His Decree.
Yet, I know that these things thou hast hid in Thy Heart & Mind
For this is with purpose.
The Vitruvian Man by Leonardo da Vinci c. 1487

The drawing and text are sometimes called the Canon of Proportions or, Proportions of Man.
Gallerie dell'Accademia in Venice, Italy
MALAKH SHEKHINAH (answering Ayyubh-um, believing that it was he whom the man
spake unto)
The One True God said

Let there quick Become
Lights made in the firmament of Heaven
To divide the Day & the Night
And seeing the Light was good
He hath set a bounds & divided the Light from the darkness,
Even until the Light & the darkness come to an end.
He discovereth the deep things out of darkness & uncovereth.

He bringeth out to Light the shadow of death.
AYYUBH-UM, (crying out of a sudden)
Return, O Lord, save my life, rescue me because of your kindness
AYYUBH-UM, (to his wife & friends)
Is it but in vain
I wash myself with lye
I make my hands & feet clean never so clean
And take away the evil of an imagined false gods devices from my eyes
I cease to do perversely & in innocence & in testimony I go

About the tabernacle & around the alter
I offer on it incense & draw the hanging in the entry thereof
AYYUBH-UM, (sighing in resignation)
After all things were perfected lest

Perhaps I die it is an everlasting law
And also the seed of my successions:
AYYUBH-UM, (crying to the One True God)
I am become afraid & fearing of all my works,

Knowing that Thou didst not spare the offender;
And, because of all my sufferings,
For I know that Thou wilt not find me innocent,
I am appalled at my agony & know you will not release me.
Yet, Thou wilt plunge me into the pit & my own clothes (i.e., flesh) will abhor me:
Have mercy upon me
In my own heart & should I am not as you have made me.
I am not so constituted with my self at heart.
Wash me & I shall become whiter than snow, indeed.
In guilt was I born & my mother in sin conceived me
AYYUBH-UM, (to Eluani Hadoshevu, who has turned away from the man in spite)
I will come to you not in judgment.

Thou art not a man as I am that I should answer to you.
I see now in an obscure manner, through a glass darkly
But then face-to-face.
Now, I know my part
But, then, I shall know even as I have known.
Would that there was a day-man23 betwixt us that might lay his hands on us both:
Let him take His Rod away from me & not let his dread of the One True God terrify me.
Then, I would speak & not without fear of the One True God
But it is not so with me.
It is not so & I am alone.

I have no god who cannot have compassion on my infirmities,
But one tried as I am in all things except sin.
Let me therefore draw near with confidence to the Throne of Glory
That I may obtain Mercy & find Grace to help in time of need
But it is not so.
23
The reference is meant to infer the day-star. [Wikipedia]: Lucifer is a Latin word (from the words lucem
ferre), literally meaning light-bearer, which in that language is used as a name for the dawn appearance
of the planet Venus, and heralding daylight. Use of the word in this sense is uncommon in English, in
which Day Star or Morning Star is more common expressions. (In English, Lucifer" generally refers
to the Devil, although the name is not applied to him in the New Testament.) Cf., the primordial king of
Argos, in Greek mythology, Phoroneus () the fire-bringer, who introduced both the worship of
Hera and the use of fire and the forge, and was the first to gather the people together into a community; for
they had up to then been living as scattered and lonesome families. Also cf., the Titan Prometheus
(Ancient Greek: , "forethought"), who was a champion of human-kind and known for his wily
intelligence he stole fire from Zeus and gave it to mortals. Zeus then punished him for his crime by
having him bound to a rock while a great eagle ate his liver every day only to have it grow back to be eaten
again the next day.
Lightning strikes during the eruption of the Galunggung volcano, Indonesia in 1982
MALAKH SHEKHINAH (to Ayyubh-um sounding angry & scaring poor Ayyubh-um)
Sing to Eluani.
Chant praise & extol Hadoshevu.
Lay a road through the desert for the Rider on the Clouds24
On the heights of Ancient Heavens
Behold! His Voice resoundeth & It Is the Thunder of His Power.
The Heavens declare His Glory & the noise thereof telleth
Concerning the Tempest that cometh up,
Venting His Wrath against evil:
And echoes the issue of His Lips;
His Holy Voice rocks the earth.
The high places of the earth shook & the waters saw you;
O Lord, the waters saw you & shuddered.
The very depths were troubled & the clouds poured down water;
The skies gave forth their voice.
His arrows also spread abroad:
24
The storm god, Baal, was a West Semitic import to Egypt. Late Bronze Age texts discovered at Ras
Shamra (ancient Ugarit) on the Levantine coast, from which his cult spread, indicate that by 1400 BCE,
Baal had displaced the god El to become the most important god in the local pantheon. However, the
meaning of Baal is owner or lord [or Master] and in the earliest of times it is questionable whether
the word was used as a title for important local gods in general, or as a proper name to a specific god. Baal
was known to be a rider of clouds, most active during storms but was also considered to be a lord of
heaven and earth, even controlling earths fertility. He was the god of thunderstorms, the most vigorous
and aggressive of the gods and the one on whom mortals feared most and depended upon as rain-bringer.
The firmament proclaimed His handiwork
Day pours out the Word to day & night to night.
Knowledge & the Lord shall make the Glory of His Voice
Be heard & in hearing shall show the terror of His arm;
In the threatening of Wrath & the flames of devouring fire
He shall crush to pieces the whirlwind & hailstone.
He scatters the Cloud of His Light & how he made shine
The Light of His Cloud from the Brightness of His Presence.
Coals were kindled to flame.
Archangel Michael slaying Satan represented as a dragon: Quis ut Deus is inscribed on his shield.
Main entrance, University of Bonn, Germany
Quis ut Deus? is a Latin phrase meaning Who is like God? and is a literal translation of the
name Michael (Hebrew: , transliterated Michael or Mkhl).
ENTER THE ARCH-ANGEL MICHAEL
THE ARCH-ANGEL MICHAEL, (speaking to all, but looking right at the false god)
The Father of Orphans & the Defender of Widows IS GOD

In His Holy Dwelling,
And there is NO OTHER GOD LIKE THE GOD OF THE RIGHTEST.
THE ARCH-ANGEL MICHAEL, (speaking to Ayyubh-um)
He that Is Mounted Upon the Highest Heaven is Thy Helper;

By His Magnificence the clouds run hither & tither.
He inclined the heavens & came down with dark clouds under His Feet.
He obscures the Face of His Throne,

Spreading clouds as His Tent over it & lightens
With His Light from above, covering
The roots of the sea as his throne,
And He Beholdeth under all the heavens
And His Light is upon the ends of the earth.
AYYUBH-UM, (to Arch-Angel Michael mistakenly believing Him to be the One True
God & pointing out the faults of those present)
A-ha! Now is the judgment of this world.

The faithless Prince of this World shall be cast out.
Companion of thieves
They love bribes & run after rewards.

They judge not for the fatherless & the widows cause
Cometh not to them Thou hast not fulfilled the Judgment of the Wicked
He provided handsomely for his family:

They cut the provender in the field that was not their own;
Gleaning the vintage of His Vineyard,
Whom by violence they have oppressed
In the field of the villain they reap!
In the vineyard of the wicked they glean!
THE ARCH-ANGEL MICHAEL, (speaking softly to Ayyubh-um)

Of wicked judgment thou art full;
Judgment & Justice take hold of you.
AYYUBH-UM (judges his friends too harshly ignoring Arch-Angel Michaels meaning &
attributing the statement as a warning to the others)
Learn to do well.
Seek judgment & relieve the oppressed
Judge for the fatherless & defend the widow.
THE THREE FRIENDS (speaking in turns, over each other & against each other, &
repeating whats already been said)
But, the case of the wicked thou didst not judge.

The justice of the orphan thou hast falsified
And belied.
AYYUBH-UM, (arguing, loudly)
They seize the suckling of the poor from the breast;

The orphans asses they drive away
And the widows ox they take for a pledge.
AYYUBH-UM, (in a screaming rage pointing heavenwards)
Thou shalt not pervert the judgment of the Stranger,

Nor of the fatherless,
Neither shalt thou take away the widows raiment for a pledge.
AYYUBH-UM, (hysterical, with tears in his eyes, his voice straining with emotion)
You rush in upon the fatherless & cast lots;

Widows, you send away empty, & orphans arms you broke
You endeavour to barter & overthrow your friend.
AYYUBH-UM, (pointing a shaking finger at Danel-ihu)
You have taken your brothers pledge unjustly

And the clothing-of-the-naked you have stripped.
AYYUBH-UM, (holding out both arms, palms opened outwardly to Uzit & Danel-ihu -
& speaking to the Arch-Angel Michael)
O these two sat down upon garments laid to pledge by every alter
And they drank the Wine of the Condemned in the house of their god.
AYYUBH-UM, (dropping his arms & his head to speak to his own shadow)
They divided my garments among them & for my vestures they cast lots
AYYUBH-UM, (sinking to his knees, disparaging)
You shall buy meats of them for money & shall eat;
You shall draw waters for money & shall drink.
If I had eaten my morsel alone - & the fatherless hath not eaten thereof
If I lifted my hand against the fatherless,
Even when I saw me superior in advantage at the gate
The rich & the poor have met one another.

He is the Maker of them both!
He doth judgment to the fatherless & the widow;

Loveth the Stranger & give him food & raiment.
ELUANI HADOSHEVU (to Ayyubh-um)
Thy cause hath been judged as that of the wicked

Cause & judgment thou shalt recover.
Therefore, the Lord shall have no joy in their young men;
Neither shall he have mercy on their fatherless & widows;
For everyone is a hypocrite & a wicked ass & every mouth hath brayed folly:
For all this his indignation is not turned away,
But his hand is stretched out still.
AYYUBH-UM, (babbling incoherently at times crawling around on his hands & knees,
falling to his belly & writhing like a worm yet accusing the others present)
They are grown gross & fat & have most wickedly transgressed Thy Word.
They have not judged the cause of the widow.

They have not managed the cause of the fatherless.
They have not judged the judgment of the poor.
They have Abused father & mother in Thee

They have Oppressed the Stranger in the midst of Thee
They have Grieved the fatherless & the widow through Thee
That grieveth the needy & the poor;

That taketh away by violence;
That restoreth not the pledge;
That lifteth up his eyes to idols;
That committeth abomination.
A speedy witness against them that oppress the widows & the fatherless;
AYYUBH-UM, (sobbing & beating the ground with his hands flailing his feet in a
tantrum)
The Stranger hast not feared me
A VOICE (imagined to be the Voice of the One True God)
You do see for you behold misery & sorrow
The three false gods begin to wax, wane, & fade away
ELUANI HADOSHEVU, (answering the Voice)
Taking them in your hands!

On you the fortunate man depends...
Of the fatherless you are a helper
AYYUBH-UM (lying perfectly still, quietly to him)
To the defense of the fatherless & oppressed

That man who is of earth may terrify no more.
Even Samael is subject
AYYUBH-UM (wriggles on his belly before those present his wife & friends - & climbs
to his knees, kneading his fingers together)
I saw Lightning fall from Heaven & the Great Dragon;

The Ancient Serpent who is called Samael,
Who leads astray the whole world & who was cast down
Into the bowels of the earth & with him his angels were cast down in perdition.
And I heard a loud Voice in Heaven, saying,
Now hast quick become the Salvation & the Power & the Kingdom
Of the One True God & the Authority of INESSs Anointed.
And as he spoke of the loud Voice in Heaven it seemed to the others as if it were
not Ayyubh-um speaking but the One True God
And, Ayyubh-um continued speaking without pause or hesitation.
DANEL-IHU, (stepping forward and assisting Ayyubh-um to his feet)
For the Accuser of our brethren is cast down;

He who Accused them before the Lord day-&-night
AYYUBH-UM, (taking his feet & throwing his arms wide to keep the others from crowding
around him he shakes his fist at the Triad of false gods, which commence to fade)
How art the fallen from Heaven;

O Day-Star Son of Dawn,
Who doest rise in the morning,
How arthe thou fallen to earth
That didst wound nations,
But I that IT AM have chosen the foolish things of the world to confound the wise.
I, JEALOUS, have chosen the weak things of the world to confound the things which are
mighty.
The Angelic Choir began singing
ARCH-ANGEL MICHAEL, (striking Ayyubh-ums forehead with his wings & thus erasing
the pride-mark)
Blessed are the Poor in Spirit

For theirs is the Kingdom of Heaven.
Opposite: Correggio (Antonio Allegri), Assumption of the Virgin, detail of angelic musicians
The Good Samaritan (after Delacroix) by Vincent van Gogh, 1890
Krller-Mller Museum
The parable of the Good Samaritan is a parable told by Jesus in the Gospel of Luke (10:25-37).
In the parable, a Jewish traveler is beaten, robbed, and left half dead along the road. First a priest and then
a Levite come by, but both avoid the man. Finally, a Samaritan comes by. Samaritans and Jews generally
despised each other, but the Samaritan helps the injured Jew.
I do know that for the sympathy of one living being, I would make
peace with all. I have love in me the likes of which you can scarcely imagine and
rage the likes of which you would not believe. If I cannot satisfy the one, I will
indulge the other.
The Monster (on the glacier)
XVII
AYYUBH-UM (to the One True God)
What should I do when I rise?

To prepare my trial & examine & judge me!
What shall I answer me?
You are the rock of my heart & my portion for ever.
Though my flesh & my heart waste away

Even after my skin is flayed
Without my flesh I shall see You.
Re-fleshed by You I shall gaze upon You.
In lifting up myne eyes to heaven & in looking down to the earth beneath
As the heavens vanishlike smoke;
And all the hosts of the heavens pine away
And fall down as the leaf falleth from the vine & the fig tree
To the earth!
And the earth shall be worn away & the inhabitants thereof
All shall perish in like manner.
But my Salvation shall be for ever & my justice shall not fail.
My soul hath drawn near to corruption & the Pit.

My life to the destroyers & the waters of death;
So I shall lay down to sleep & wake not:
Never to rise again till the heavens be broken & decay,
Wasting away & rousing not from sleep.
But from the all-receptive Lake of Death

I shall not rise.
Groan & pray as I might
Unless I have by me and Angel
One of the thousands to speak for me;
To tell of my unrighteousness:
Hear thou, therefore, the Word of the One True God.
I saw Him sitting on His Throne & the army of heaven
Standing beside Him, on the right hand & on the left;
A swift stream of Fire issuing forth from before Him;
Thousands upon thousands ministered to Him,
And ten thousand times a hundred thousand stood before Him.
The Judgment sat - & the Books were opened.
And, I beheld! & I heard a Voice of many angels

Round about the throne,
And the [four] Living Creatures& the twenty-four elders each one holding a harp &
bowls full of burning incense, which are the prayers of the saints.
& the number of them was thousands of thousands.
ARCH-ANGEL RAPHAEL, (stepping forward out from the Heavenly Host)
Call now!
If there be any out of the great number of the Divine Retinue that will answer thee:
Which of the Holy Ones will you turn too?
AYYUBH-UM
A man could hope for just one to intercede for him before the Lord.
An interceding saint guardian angel
ARCH-ANGEL RAPHAEL, (to Ayyubh-um)
Behold!
The One True God will send His Angel
To go before thee & keep thee in thy journey & bring thee into the place He Hast
Prepared;
For His Angels He has given command about you,
That they guard you in all your ways:
Upon their hands they shall bear thee up
Lest ye shouldst dash yine foot against a stone
And ye shall tread upon the asp & the viper;
Ye shall trample the lion & dragon.
His Holy Angel encamps around those who fear Him & delivers them.
For I it am the Angel Raphael. One

Of the seven which stands before the One True God
And another Angel came & stood before the alter, having a golden censer.
And there was given to him much incense
That he might offer it with the prayers of all the saints
Upon the golden alter which is before the Throne.
THE ANGEL
Amen! I say unto you,

Whatever you bind on earth shall be bound, also, in heaven;
And whatever you loose on the earth shall be loosed in heaven
AYYUBH-UM, (in his enthusiasm ecstatically accosts a stranger a young girl whom
haps by just thenii)
Would that there was an arbitrator betwixt us,

To lay his hand on us both, & mediate & decide
The dispute between us with equity:
However, it is futile, there is no such authority
Who can act as my advocate & plead my place in council,
For Behold! My witness is in heaven & He that Knoweth
My conscience25 is on high;
25
Conscience is an aptitude, faculty, intuition, or judgment of the intellect that distinguishes right from
wrong. In psychological terms conscience is often described as leading to feelings of remorse when a
human does things that go against his/her moral values, and to feelings of rectitude or integrity when
actions conform to such norms. [On Conscience by L. May, American Philosophical Quarterly 1983; 20:
5767.] Commonly used metaphors for conscience include the voice within and the inner light. The
inner sense of what is right or wrong in ones conduct or motives, impelling one toward right action: the
There is no refuge from thee but onto thee,
When all within are dark & thy just anger rise
From thee, I turn to thee & find Love within thyne eyes.
I know my vindicator lives!
A guarantor upon the dust will stand & in the last day
I shall rise out of the earth & that the Ultimate Will
Taketh vengeance upon the slime
THE STRANGER, (who has been struggling to wrest her free from Ayyubh-ums grip)
Behind me & before me, you hem me in & rest your hand upon me!
A SHADOW (gathering together from within dark shadows having the form of a man
yet, empty of substance)
I it Am Alive. &, Believe! I shall never die
To those Poor Souls who dwell in Night

But does a Human Form Display
To those who Dwell in Realms of Day
In the Whirlwind I Appeared & I it Am LIGHT.
The Shadow begins to glow brightly from within.

An aureole of flame sparks & grows into a fire.
Ayyubh-um & all the others except the two Arch-Angels, cower in fear
Trembling together & shivering within their skins. The young girl melts away.
THE SHADOW
My Wrath is kindled against thee

For ye have not spoken of ME what is right
As my servant Ayyubh-um hath.
Ye didst not inquire carefully & diligently
The truth of the thing by looking well into it;
& if thou learn that which is said to be certain,
Know, then, that this abomination hath been really committed.
The three friends turn & hide their faces
complex of ethical and moral principles that controls or inhibits the actions or thoughts of an individual: an
inhibiting sense of what is prudent in all reason and fairness.
At once, they all attempt to flee each in his own direction towards his own
home.
Danel-ihu having nowhere to run stands shivering, in awe teeth chattering.

As the burning shadow in the form of a man ascends bringing Ayyubh-um &
Uzit with Him.
THE ARCH-ANGEL MICHAEL (unto Danel-ihu)
We Know that when He shall appear,

We shall be like Him for we shall See Him as He Is.
Ayyubh-um is now convinced of what he doubted the One True Gods

providential care & concern for us.
AYYUBH-UM
By hearsay I have heard Thee with the hearing of the ear;

But now, my eye seeth Thee:
The Lord Sal-amn. Blest is the Lord who killeth & maketh Alive. killeth & maketh Alive.
He Bringeth down to the Grave & bringeth up Blest is HE who doth bring up through the womb
A man may come down to Sheol in illness & be raised up again when he recovers
My Soul was full of troubles & my Life drew nigh unto Sheol:
The Nadir of Physical Exhaustion;
The point Trouble Cannot Press without Destroying Life itself.
Physical death poises imminent - & stark

What goes into Sheol isnt the Self, but a pale wraith or replica of the Self26
26
[Wikipedia]: The Ancient Egyptians believed that a human soul was made up of five parts: the Ren, the
Ba, the Ka, the Sheut, and the Ib. In addition to these components of the soul there was the human body
(called the ha, occasionally a plural haw, meaning approximately sum of bodily parts). The other souls
were aakhu, khaibut, and khat.
An important part of the Egyptian soul was thought to be the Ib (jb), or heart. The Ib or
metaphysical heart was believed to be formed from one drop of blood from the childs mothers heart, taken
at conception. To Ancient Egyptians, it was the heart and not the brain that was the seat of emotion,
thought, will and intention. The key to the afterlife, it was conceived as surviving death in the nether
world, where it gave evidence for, or against, its possessor. The heart was examined by Anubis and the
deities during the Weighing of the Heart ceremony. If the heart weighed more than the feather of Maat, it
was immediately consumed by the monster Ammit.
A persons shadow, Sheut (wt in Egyptian), was always present. It was believed that a person
could not exist without a shadow, nor a shadow without a person, therefore, Egyptians surmised that a
shadow contained something of the person it represents. For this reason statues of people and deities were
sometimes referred to as their shadows.
Sheol is not the abode of the After-Life, but of the dead!
AYYUBH-UM & UZIT, (together as they ascend)
We Know that when He Shall Appear

We shall be like Him for we shall see Him as HE IS.
When we beholden unto the Heavens above,

The work of Thy Fingers & Hands
The Moon & the Stars which Thos Hast Set in place
Then we must say, What is man that Thou Arthe mindful of him and of the Son of
Man, too?
That Thou doest care for & visit him?
THE ONE TRUE GOD The Shadow, now a Black Flame appearing as at the Heart of a
Great Sparkling Fire
INESS will Love you & will come unto you & dwell with you.
You shall come unto INESS that I may abide with you for ever.
For look! I it Am quick become to dwell in the midst of you

And you have not known ME.
If you would have known ME ye wouldst have known of the One True God, also.
From henceforth, ye do know ME & have seen ME.
I it Am & the One True God the ONE & whosoever hath seen ME hath known Life.
Believe in ME that I it Am in the One True God & the One True God is within ME.
Otherwise Believe because of MY Works.
As a part of the soul, a persons ren (rn name') was given to them at birth and the Egyptians
believed that it would live for as long as that name was spoken.
The Ba (b3) is everything that makes an individual unique, similar to the notion of
personality. Like a soul, the Ba is an aspect of a person that the Egyptians believed would live after the
body died, and it is sometimes depicted as a human-headed bird flying out of the tomb to join with the Ka
in the afterlife.
The Ka (k3) was the Egyptian concept of spiritual essence, that which distinguishes the difference
between a living and a dead person, with death occurring when the ka left the body. The Egyptians
believed that Khnum created the bodies of children on a potters wheel and inserted them into their
mothers bodies. Depending on the region, Egyptians believed that Heket or Meskhenet was the creator of
each persons Ka, breathing it into them at the instant of their birth as the part of their soul that made them
be alive.
The Akh (3 meaning (magically) effective one), was associated with thought, but not as an
action of the mind; rather, it was intellect as a living entity. The Akh also played a role in the afterlife.
Following the death of the Khat, the Ba and Ka were reunited to reanimate the Akh.
For MY LOVE consists in this:
If you love Me & keep My Word & fulfill the Spirit of the Law
Then at My bequest I Shall Love you & whosoever
Keeps My Commandments that you have from Me,
Is the person who loves Me & the one that loves Me
Shall be Loved by Me. Sal-amn. Blest I it Am
So how can you say in yine heart show me the One True God that I might believe, too.
THE ARCH-ANGEL RAPHAEL, (whom also is floating above the ground speaking to
Ayyubh-um & Uzit)
HE IS the Spirit of Truth, whom the World cannot receive,

Since it neither sees nor recognizes nor accepts Him.
But you do recognize Him,
Since He Remaineth with you
And Dwelleth within you
An Hour is coming whence I shall no longer speak to you

In figures, but shall tell ye about the One True God in plain words
So as that ye readily comprehend & understand fully.
THE ONE TRUE GOD (The Shadow now consumed by flames)
At that day ye shalt know, strothe, that I it Am the ONE TRUE GOD & I it Am in you.
If you loved ME ye shouldst rejoice because I have said, I go unto the One True God.
For the One True God is greater than I.
Lot being led out of Sodom

Detail of a photograph of a stained glass window of Raphael the Archangel and Tobias
Stanton chantry, Saint Albans church, Holborn
XVIII
THE ONE TRUE GOD Now, flames alone, licking at the heavens as A Voice
Withdraws from His Complete Manifestation as a Man
To the Likeness of a Great Sun in the Heavens; speaking
A VOICE (Speaking to the three friends in their flight & to Danel-ihu, too)
Children of Fools; yea, Children of Base Men

A senseless & disreputable Brood Viler than the Earth,
You so do abominable deeds & you say in your hearts,
There is no god!
So, now, take yourselves & deliver your own souls by your own justice.
Take you Seven Bullocks & Seven Rams & go to My Servant Ayyubh-um,
And in solemnity build Seven Alters
He shall offer
For a holocaust the Seven Bullocks & the Seven Rams without blemish...
Make a Burnt Offering
For yourselves & Ayyubh-um,
And My Servant will pray for you
For you have not told the truth of ME as did Ayyubh-um, My Servant.
So Eliphaz the Themanite & Apil Adadi-ilu & Tzophar the Naamathite went &
did as Commanded them;
And, also, they accepted Ayyubh-um.
Rebuked by the One True God, they asked Ayyubh-um to Pray for them
And, his prayer was the Daily Bread of Forgiveness of Sin;
And, the Flame of his self-sacrifice pierced the clouds
That separated the Worlds & reached into the Heart of the One True God.
AYYUBH-UM, (praying aloud unto all gathering about him)
I say unto you Love your Enemies;

Bless them that Curse you;
Do Good to them that Hate & Persecute you
That you may be the Children of your Heavenly Father
The One True God Who Is in Heaven,
For He Maketh His Sun to Rise up & Shine
Upon the Evil & the Good
And sendeth Rain on the Just & Unjust alike
Be ye, therefore, true & just
As thy Father which is in Heaven is True & Just;
And walk with God Sal-amn. Blest IS our Father in Heaven.
And let Patience have its Perfect Work
So that you may be perfect & entire & lacking nothing & without spot
Now & for ever more...
Thereupon the One True God loosed the Sin for them,
Through Ayyubh-um - & lifted up Ayyubh-ums face & turned
His captivity under the enemy Satan & the Accuser
TEXT MISSING
George Bailey (James Stewart), Mary Bailey (Donna Reed) and their
youngest daughter Zuzu (Karolyn Grimes) in It's a Wonderful Life a 1946
American drama film produced and directed by Frank Capra and loosely based
on the short story The Greatest Gift written by Philip Van Doren Stern and
inspired by a dream.
Good Housekeeping magazine published it under the title The Man Who
Was Never Born in the January 1945 issue, (published December 1944)
Remember George, No man is a failure who has friends.
Clarence the Angel (Henry Travers)
Its a Wonderful Life
XIX
Then came unto Ayyubh-um all his brethren

And all his sisters
And all that had known him before,
To eat bread with him in his house;
And, they all showed him Sympathy & bemoaned him comforted him upon all
the evil that Eluani Hadoshevu had brought upon him.
And after the camels had drunk sweet water
In the Garden of Roses & Lilies,
The fig-tree fruited
And in the field, the wheat was upright standing,
And the Angels were gathering
Round each, holding a Palm of Victory
For Ayyubh-um had conquered his Pride.
The young girl whom he had so enthusiastically accosted was present,

And she was the first to offer him
A gold ring for his fingers which she kisses & his nose,
And tears for perfume spread oer his cheeks & chin.
THE YOUNG GIRL
Rings, bracelets to adorn his hands

Jewels to hang from his forehead
And adore his face.
Everyone also gave him a token gift:

A piece of un-coined silver
And every man gave a ewe.
AYYUBH-UM (to all gratitude oerflowing his voice)
The thankful receiver bears a plentiful harvest.
Ayyubh-um gained his Virtue in receiving from his friends.

And he was thankful.
AYYUBH-UM (Turning his thoughts to the One True God)
All of my kin had abandoned me.

And my acquaintances the men of my intimate group were alienated from me;
My neighbours abhorred me & stood afar off pointing at me & laughing
My intimate friends those men whom I loved
All turned against me.
I was an outcast to my brethren & a stranger to my mothers sons.
O Lord God of Hosts, whom is likened unto Thee?

Mighty arthe Thou, O Lod & Thy Faithfulness surround Ye.
The Friendship of the Lord is with those who Fear Him

And His Covenant Is for their Instruction.
Let US with Gladsome Mind

Praise the Lord for HE IS Kind.
AYYUBH-UM (speaking aloud to all with Gladsome Heart)
He Maketh Poor & Maketh Rich & Bringeth Low & Lifteth Up
It Is THE ONE TRUE GOD who debases & humbleth & also exalts.
Who Provideth for the Vulture its Food,
When its fledglings cry unto God
Wandering about for lack of meat
They do not sow or reap or gather up into barns,
Yet, Our Heavenly Father feeds them.
Are you not of much more value than they?

O ye of little faith.
Who Remembered US in the low estate of OUR Abjection?
For His Mercy endures for ever.
Ayyubh-um now had fourteen thousand sheep & six thousand camels & a
thousand yoke of oxen & a thousand she-asses;
And he had fourteen sons (counting the seven who died) & three daughters.
XX
amnos lamb amnas ewe
AYYUBH-UM (turning his thoughts, again, to the One True God)
How weighty are Your Designs & how Precious,

Also, are Thy Thoughts unto me, O God Sal-amn. Blest IS GOD
How Great & how Vast is the sum of them.
There were not found Women fair as the Daughters of Ayyubh-um

In all the Two Lands & their Father gave them an inheritance among their
Brethren
Enriched by their inheritance of his experiences,
A Gift from God intended for the benefit of all their Spiritual Kith.
He named his first daughter, Yemimah the Dove
AYYUBH-UM (singing at her birth)
My dove in the cleft of the rock

In the cranny of the cliff,
Show me your form,
Let me heart your voice
For your voice is sweet
And your form is fair.
The seconds name was Qeziah, which means Cinnamon.
A variety of cinnamon,
The shapeliness of a bow
Strings music & brings joy.
The thirds name was Qeren-happuk27 because of the seductive power of the
feminine eyes, especially when painted with green Malachite.
27
Horn of Kohl, or eyes painted with green malachite
The whirlwind above & beneath serpentine despair
The One True God I fled, down the nights & down the days.
The One True God I fled, down the arches of the years.
The One True God I fled, down the Labyrinthine ways
Of my own mind & in the midst of tears;
I hid from the One True God & under running laughter.
If I ascend up into Heaven Thou Art There.

If I make my bed in Sheol Behold! Thou art there, too.
As the red hart panteth after the water brooks

So panteth my Soul after Thee, O God.
William Blakes Job and His Daughters (1799/1800)

Rosenwald Collection 1943.11.11
A Chandra X-ray picture of the double star Sirius A (the fainter star) and
Sirius B (the brighter star): Sirius B is a white dwarf star, which is very faint at
optical wavelengths but very bright in the X-ray.
XXI
The long night is over & the sun rises

In the West is the moon, attended by two stars
One of which is the Morning Star.28
One of which was the Day-Star, Lucifer
And the Victorious Saints sang.
28
[Wikipedia]: Sirius is the brightest star in the night sky. it is almost twice as bright as Canopus, the next
brightest star. The name Sirius is derived from the Ancient Greek Seirios (scorcher). What the
naked eye perceives as a single star is actually a binary star system, consisting of a white main sequence
star of spectral type A1V, termed Sirius A, and a faint white dwarf companion of spectral type DA2, termed
Sirius B. Sirius appears bright because of both its intrinsic luminosity and its proximity to Earth.
Sirius is also known colloquially as the Dog Star, reflecting its prominence in its constellation,
Canis Major (Big Dog).
THE SAINTS - VICTORIOUS
Family whole & re-united again in harmony:

The sons & daughters restored no longer do they kneel, silent:
They & their parents make a joyful noise unto the Lord with musical instruments
Formally hung in a tree
Books of Law have disappeared,
Three Arts joined in celebration
The Daughter on the right plays music on a lyre;

The girl who stands before sings poetry from a scroll;
A slender book held is marked by the third girl painting the musical notes.
AYYUBH-UM
I will sing to the Lord, for He has Triumphed Gloriously;

The horse & the chariot He has thrown into the Sea of Glass & Fire.
Saith the Lord,

For Behold! The day does come & I Will Be found by you.
I Will bring back & restore & have Mercy.
I Will Be JEALOUS for My Holy Name.
LAW & GOSPEL HAVE MERGED
AYYUBH-UM ( )
Great & Marvelous are Thy Works & Deeds,

O Lord God Almighty Just & True Is Thyne Way.
Thou King of Saints O King of Ages O King of Nations
So the Lord blessed the later end of Ayyubh-ums life

More than the beginning & Ayyubh-um lived after the Affliction
One hundred & seventy years & in all he lived
Two hundred & forty years to witness
The Crowning Joy of Life to see his Sons & his Sons Sons
Even for four generations.
So, Ayyubh-um died Old & Satisfied & being Full of Days
In whole Burnt Offerings & Sin Offerings take no pleasure.

ENDNOTES
Attis & the Bull
William Blake - Auguries of Innocence
The wanton boy that kills the fly
Shall feel the spiders enmity.
He who torments the chafers sprite
Weaves a bower in endless night.
To see a world in a grain of sand,
And a heaven in a wild flower, The caterpillar on the leaf
Hold infinity in the palm of your hand, Repeats to thee thy mothers grief.
And eternity in an hour. Kill not the moth nor butterfly,
For the last judgment draweth nigh.
A robin redbreast in a cage
Puts all heaven in a rage. He who shall train the horse to war
Shall never pass the polar bar.
A dove-house filld with doves and The beggars dog and widows cat,
pigeons Feed them and thou wilt grow fat.
Shudders hell thro all its regions.
A dog starvd at his masters gate The gnat that sings his summers song
Predicts the ruin of the state. Poison gets from slanders tongue.
The poison of the snake and newt
A horse misused upon the road Is the sweat of envys foot.
Calls to heaven for human blood.
Each outcry of the hunted hare The poison of the honey bee
A fibre from the brain does tear. Is the artists jealousy.
A skylark wounded in the wing, The princes robes and beggars rags
A cherubim does cease to sing. Are toadstools on the misers bags.
The game-cock clipt and armd for fight A truth thats told with bad intent
Does the rising sun affright. Beats all the lies you can invent.
Every wolfs and lions howl It is right it should be so;

Raises from hell a human soul. Man was made for joy and woe;
And when this we rightly know,
The wild deer, wandring here and there, Thro the world we safely go.
Keeps the human soul from care.
The lamb misusd breeds public strife, Joy and woe are woven fine,
And yet forgives the butchers knife. A clothing for the soul divine.
Under every grief and pine
The bat that flits at close of eve Runs a joy with silken twine.
Has left the brain that wont believe.
The owl that calls upon the night The babe is more than swaddling bands;
Speaks the unbelievers fright. Every farmer understands.
Every tear from every eye
He who shall hurt the little wren Becomes a babe in eternity;
Shall never be belovd by men.
He who the ox to wrath has movd This is caught by females bright,
Shall never be by woman lovd. And returnd to its own delight.
The bleat, the bark, bellow, and roar, He who doubts from what he sees
Are waves that beat on heavens shore. Will neer believe, do what you please.
The babe that weeps the rod beneath If the sun and moon should doubt,
Writes revenge in realms of death. Theyd immediately go out.
The beggars rags, fluttering in air, To be in a passion you good may do,
Does to rags the heavens tear. But no good if a passion is in you.
The soldier, armd with sword and gun, The whore and gambler, by the state
Palsied strikes the summers sun. Licensed, build that nations fate.
The poor mans farthing is worth more The harlots cry from street to street
Than all the gold on Africs shore. Shall weave old Englands winding-
sheet.
One mite wrung from the labrers hands
Shall buy and sell the misers lands; The winners shout, the losers curse,
Or, if protected from on high, Dance before dead Englands hearse.
Does that whole nation sell and buy.
Every night and every morn
He who mocks the infants faith Some to misery are born,
Shall be mockd in age and death. Every morn and every night
He who shall teach the child to doubt Some are born to sweet delight.
The rotting grave shall neer get out.
Some are born to sweet delight,
He who respects the infants faith Some are born to endless night.
Triumphs over hell and death.
The childs toys and the old mans We are led to believe a lie
reasons When we see not thro the eye,
Are the fruits of the two seasons. Which was born in a night to perish in a
night,
The questioner, who sits so sly, When the soul slept in beams of light.
Shall never know how to reply.
He who replies to words of doubt God appears, and God is light,
Doth put the light of knowledge out. To those poor souls who dwell in night;
But does a human form display
The strongest poison ever known To those who dwell in realms of day.
Came from Caesars laurel crown.
Nought can deform the human race
Like to the armours iron brace.
When gold and gems adorn the plow,

To peaceful arts shall envy bow.
A riddle, or the crickets cry,
Is to doubt a fit reply.
The emmets inch and eagles mile

Make lame philosophy to smile.
i
[Wikipedia]: Uriah the Hittite (Hebrew: ) was a soldier in King Davids army mentioned in
the Hebrew Bible. He was the husband of Bathsheba (Hebrew: , Bat Sheva, daughter of the
oath shua signifying wealth), and was murdered by order of David by having the soldiers retreat
from him in battle. Uriahs wife was pregnant (with King Solomon) by King David through an
adulterous affair. Although under Davids order to return home and see his wife, Uriah repeatedly
refused to leave his post or leave the Kings presence to see her. Contact between the couple could
have hidden the adulterous nature of her pregnancy by David. As a result David was rebuked by the
prophet Nathan [ ] for the sins of adultery and murder.
On the terrace surmounting the tower which was his royal residence, King David, while walking
about one day, allowed his glance to rest upon a spectacle that seduced his heart the house of Uriah:
(That valiant soldier who had been given up to certain death in order that his royal masters passion might
adulterate/rape the mans wife.) To the King thus miserably fallen, however, the Lord sent His prophet
Nathan; and these walls of the tower were the first to hear that touching allegory of the poor mans ewe-
lamb.
The Allegory of the Poor Mans Ewe-lamb
There were two men in one city,--the one rich and the other poor.
The rich man had exceeding many sheep and oxen. And the poor man had nothing at all but
one little ewe-lamb, which he had bought and nourished up; and which had grown up in his house
together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and
it was unto him as a daughter.
And when a certain stranger was come to the rich man, he spared to take of his own sheep and
oxen, to make a feast for that stranger who was come to him; but took the poor mans ewe and dressed
it for the man that was come to him.
And Davids anger being exceedingly kindled against that man, he said to Nathan: As the Lord
liveth, the man that hath done this is a child of death. He shall restore the ewe fourfold; because he
did this thing and had no pity.
And Nathan said to David: Thou art the man.
Agnus Dei (Lamb of God)
Agnus Dei, qui tollis peccata mundi: miserere nobis

(Lamb of God, you take away the sins of the world: have mercy on us)
Agnus Dei, qui tollis peccata mundi: miserere nobis

(Lamb of God, you take away the sins of the world: have mercy on us)
Agnus Dei, qui tollis peccata mundi: dona nobis pacem

(Lamb of God, you take away the sins of the world: grant us peace)
Bethsabe (1859), uvre de Eugne Oudin (1810-1887)
Faade Nord de la cour Carre du palais du Louvre
ii
Frankenstein & the little girl, i.e. the anima
A still image from the 1931 horror film, Frankenstein (Universal Pictures) directed by James Whale
Adapted from the play by Peggy Webling
Frankenstein; or, The Modern Prometheus was written in 1818 by Mary Shelley. A reflection of her time, it
warns of the dangers of mankinds technological evolution during the Industrial Revolution. Mary Shelley was born in
London in 1797: She was raised only by her father, as her mother died shortly after giving birth to her. In 1812 she was sent
to Scotland to live with William Baxter and his daughters. It was there, with the large estate and countryside, which she
developed her writing and decided she wanted to be an author.
[Wikipedia]: The anima and animus in Carl Jungs school of analytical psychology are the two primary
anthropomorphic archetypes of the unconscious mind, as opposed to both the theriomorphic and inferior-
function of the shadow archetypes, as well as the abstract symbol sets that formulate the archetype of the Self.
The anima and animus are described by Jung as elements of the collective unconscious, a domain of the
unconscious that transcends the personal psyche. In the unconscious of the male, it finds expression as a
feminine inner personality: anima; equivalently, in the unconscious of the female, it is expressed as a masculine
inner personality: animus.
It can be identified as the totality of the unconscious feminine psychological qualities that a male
possesses; or the masculine ones possessed by the female. The anima is an archetype of the collective
unconscious and not an aggregate of a mans mother, sisters, aunts, and teachers though these aspects of the
personal unconscious can influence for good or ill the person.
Because sensitivity is often repressed, the anima is one of the most significant autonomous complexes of all. It
manifests itself by appearing as figures in dreams as well as by influencing a mans interactions with women and
his attitudes toward them, and vice versa for females and the animus. Jung said that the encounter with the
shadow is the apprentice-piece in the individuals development... that with the anima is the masterpiece. Jung
viewed the anima process as being one of the sources of creative ability.
A Prayer to Arch-Angel Michael
Saint Michael the Archangel,

defend us in battle;
be our protection against the wickedness and snares of the devil.
May God rebuke him, we humbly pray:
and do thou, O Prince of the heavenly host,
by the power of God,
cast into hell Satan and all evil spirits
who wander through the world seeking the ruin of souls. Amen.
The Latin text of the prayer is as follows:
Sancte Michael Archangele,

defende nos in proelio.
Contra nequitiam et insidias diaboli esto praesidium.
Imperet illi Deus, supplices deprecamur:
tuque, Princeps militiae caelestis,
Satanam aliosque spiritus malignos,
qui ad perditionem animarum pervagantur in mundo,
divina virtute, in infernum detrude. Amen.

Angel of Divine Presence, The

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Angel of Divine Presence, The

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The Angel

My trusty well-beloved, well met,

All is in motion, all astir with deeds,

What we extolled as Natures deep conundrum,

ELUANI HADOSHEVU 2 is seated upon the Throne of Glory.

MALAKH SHEKHINAH 3 kneels before and to the left of Eluani Hadoshevu.

MALAKH SHEKHINAH (to Eluani Hadoshevu)

And his miqneh is

From day-to-day Ayyubh-um would accept The Prophets

Return ye every person from evil & wicked ways;

AYYUBH-UM (in his own thoughts)

Lest my sons have sinned & blaspheme in their minds

The Penitent by Albrecht Durer, 1510

What shall I do to thee, Ayyubh-um?

MASTEMA BAALI-AL (to Eluani Hadoshevu)

He doth not understand what he is experiencing, though.

Neither was the land able to bear them,

And, though, Ayyuhb-ums sons are unmarried,

Patriarchal dignity does not permit visits to his sons houses:

Have thou the honour first thy Lord to greet,

Our Father, who arthe in the heavens,

MALAKH SHEKHINAH (to Mastema Baali-al)

Remember & know that the chosen are righteous.

He will hear me when I call upon him.11

The Imaginarium of Doctor Parnassus is a fantastical morality tale, set in the

Detract not & do not criticize even in thought.

MALAKH SHEKHINAH (to Eluani Hadoshevu)

On the fifth day of the fourth month in the thirteenth year,

MALAKH SHEKHINAH (continuing, without interruption)

dwelling in the desert.

not of the letter,

MALAKH SHEKHINAH & MASTEMA BAALI-AL, (speaking together)

Thus Ayyubh-um does continually.

Jacob Wrestling with the Angel by Leon Bonnat (1876)

The horror, the horror.

Eluani Hadoshevu arises in the Divine Assembly

ELUANI HADOSHEVU (to Mastema Baali-al)

Hear thou, therefore, the Word.

ELUANI HADOSHEVU (to Mastema Baali-al)

O Mastema Baali-al I Rebuke, thee

Thou shalt deceive him & prevail.14

Go forth & do so:

The Sons of Eluani Hadoshevu came a surging stream of Consuming Fire,

Hast thou considered my servant, Ayyubh-um?

MASTEMA BAALI-AL (answering)

Does Ayyubh-um fear Thee for naught?

AYYUBH-UM (to Danel-ihu)

When Eluani Hadoshevu was still with me,

Re-fleshed by Him, I will gaze upon God.

DANEL-IHU (in reply)

Blessed is he, whose transgression is forgiven,

ELUANI HADOSHEVU (unto Mastema Baali-al the Accuser)

MASTEMA BAALI-AL, (going forth out of the Divine Presence)

The Way of the Lord is not equal!16

MESSENGER 1 (coming in to Ayyubh-um)

Power tends to corrupt, and absolute power corrupts absolutely.

MESSENGER 2 (coming in to Ayyubh-um)

I, even I, alone, am left

MASTEMA BAALI-AL, (moving close up to Ayyubh-um - unseen)

May this be the recompense from Eluani Hadoshevu

There is no God but God.

Where did you come from?

Painting called The Last Judgment by Luca Signorelli

It is not good that the man should be alone