Om Ta Re Tu Ta Re Tu Re So Ha meaning "Joy Swiftly Liberates"

OM AH RA PA TSA NA DHI
Peaceful Life

for peace and tranquility.

"May health abound forever

May peace abound forever
May complete abundance abound forever
May auspiciousness abound forever
Om Peace, Peace Peace."

Om Shri Vasudhara Ratna Nidhana Kashetri Soha

Beautiful, Powerful Wealth Mantras
for All Beings
Years ago I was searching for wealth mantras.

You have no idea what treasure you are about to find.

In fact, most people who know me or read my articles are quite spoiled, in a
way, having open access to a very large number of extremely precious
mantras.

I am laughing now, because this is how it should be. This is natural.

Resources flowing freely, beings having the opportunity to practice mantra
and cultivate spiritually, grow in all ways and develop their potential.

Changing the world, little by little, or a lot by a lot, depending on how their
samadhi flows.

But when I first realized I needed wealth mantras, years ago, they werent
easy to come by.

This is bad karma world, and many mantras are changed over time,
corrupted, and appear in quite a bad state nowadays, or are not given
openly, or both.

Or beings simply dont have the karma to find them, to receive them, to
practice them, to understand them, to gain samadhi with them.

And that is most unfortunate, because a wealth mantra can change your
karma so powerfully, and allow you to help others and enjoy the world to its
fullest, in the way only the heart and its deep samadhis know how to enjoy.

So enough talk, and on to the mantras. Wealth mantras can be notoriously

difficult to practice, which is why in this text youll find the wealth mantras
that do not represent Yaksas, or other wrathful powerful beings, but rather
purifying wealth mantras, or the wealth mantras of female Buddhas.
Dharani For Avoidance Of Starvation And To
Obtain Food Easily
As Spoken By Kasyapa Buddha. A supremely relaxing and beneficial
dharani, solving one of mankinds most deeply held survival needs, and one
of the most inherently stressful and destructive lacks. Recite it for all
beings, concentrate with it and extend your samadhi freely to touch all
beings.

Namah Sarva Buddhanam Apratihata Sasananam Tadyatha Om Gagane

Gaganaganje Anaya
Sarvam Lahulahu Samayamanusmara Akarsani Ma Vilamba Yathepstam
Me Sampadaya
Svaha.

JVALA MAHUGRA DHRAN

The Auspicious Disaster Destroying Mantra

The Mantra for Dispersing Calamities and Bringing Auspicious
Good Will

Recite this mantra 108 times to make all disasters dissappear and bring
auspiciousness.

If an unexpected situation strikes, this mantra will handle it. Conflicts and
negative relationships, the past coming back to haunt you, lawsuits,
financial loss, illness, fights, nightmares, this mantra burns them all and
brings light and auspiciousness.

NAMAH SAMANTHA BUDDHNM APRATIHAT SANANM

TADYATH: OM KHA KHA, KHHI KHHI, HM HM
JVL-JVL, PRAJVALA-PRAJVALA; TISTHA-TISTHA
STIRI-STIRI SPHOTA-SPHOTA NTIKA RIYE SVH

GUNA-RATNA-SILA DHRAN

The Meritorious Precious Mountain Dhran

Great accumulation of positive karma, virtue and merit, eliminates
obstacles and negative karma, and can be recited for other beings as well.
One traditional practice is to recite it for an unborn child or a child under 5
years of age, to change his destiny and eliminate calamities.

A powerful mantra that can greatly help those who have little merit.

Namo buddhya namo dharmya namah samghya

om siddhi huru huru sidhuru krp krp siddhni puruni svh

The Ratna Practices

Ratna means Jewel, and these are the wealth practices that fully accomplish
the Jewel, and equalize space and earth, removing all karma of inequality,
wrong deeds, lack of giving, lack of wealth and Jewel presence, the perfect
relaxed and naturally brilliant presence of merit, and the natural Jewel
wealth which equalizes everything.

Teja Kosesvara Rajaya Tathagata Dharani

A powerful dharani that taps into the great equal wealth energy of Ratna.
This dharani can erase all issues and bring perfect auspiciousness.
Namo Ratna Rasmi Candra Prati-mandita Vidyam Teja Kosesvara Rajaya
Tathagataya Arhate Samyak-sambuddhaya. Tadyatha, Ratne Ratne, Ratna
Kirane, Ratna Prati-mandite, Ratna Sam-bhave, Ratna Prabhe,
Ratnod-gate Svaha.

Ratna Siddhi Mantras

Ratna-siddhi is the Bodhisattva of Ratna family, so these are the
accomplishment mantras that have all the powers (siddhis) of Ratna.

O, sarva tathgatoa-dhtu mudri, sarva tathgata sad-dhtu vi-

bhita
adhihite jy hu vadh ho h h svh

O, cintmai-ratna vkye da, nama anti-kara h h svha

O, cintmai-dhtu h svha

O, buddha-arra vajra-ratna. O, jy hu vadh ho.

O, bhrom.
Ratna-Sikhin Dharani
Ratnaketu

The Extremely Secret Mantra of the Vast

Celestial Palace of Jewels
Victorious dharani, with great authority and virtue. It led to the Buddhas
Nirvana, and can lead anyone to enlightenment. Subdues demons, purifies
bad karma and obstacles, accomplishes the paramitas (virtues). All sins and
bad deeds are purified, injuries from weapons are prevented, poison and
fire and water do no harm, robbers and demons, epidemics and illness, and
all suffering in general, they are all rendered harmless. Precipices,
earthquakes, hurricanes, black magic, untimely death, war, execution, all
are rendered harmles. All wishes are fulfilled, great purification is achieved
and rebirth in a Pure Land is assured.

The qualities imparted by this dharani are endless. It gives beauty, an

enchanting voice, great powerful concentration, the ability to perform
works of deep compassion, uninterruptible activity without obstacles,
complete purification of all karma, immense entourage and pervasive
inexhaustible enjoyments, long life, ability to understand and appreciate
the Sutras, ability and wish to make offerings to all Buddhas, one becomes a
Bodhisattva, and one gains completion of all wishes.

If this dharani is written on a piece of paper, on a wall or a house, a shield

or clothing, and so on, any one who sees the dharani, or hears it being
recited, or sees someone carrying it, they are liberated. If you carry it and
recite it continuously (inner concentration with the dharani), then you
naturally liberate everything you see. Even insects and birds and all
animals, whatever you see and touch is liberated.

This is a sovereign dharani that gives power, authority and influence

through great karma, generates wealth and improves all social karma.

To bring it into your home, simply frame it and hang it on a wall.

There are three mantras in the original text, only the third one is known
and practiced nowadays.

1)NAMA SARVA TATHGATEBHYO ME TIATI DAA DIE

O MAI VAJRA HDAYA VAJRE MRA SAINYA VIDRPALO HANA
VAJRA-GARBHA TRSAYA TRSAYA SARVA MRA BHAVANNI
H H SADHARA SADHARA BUDDH MAITR SARVA
TATHGATA VAJRA-GARBHA ADHIITE SVH
2)O SARVA TATHGATA MAI ATRI DIPTO JVALE JVALE
DHARMA-DHTU GARBHE MAI MAI MAH-MAI TATHGATA
HTMAI SVH

3)NAMA SARVA TATHGATN O, VIPULA-GARBHE MAI

PRABHE TATHGATA NIDARANE, MAI MAI SUPRABHE VIMALE
SGARA GAMBHRE, H H, JVALA JVALA BUDDH VILOKITE
GUHYA ADHIITA GARBHE SVH

The Heart Mantra:

OM MANI VAJRE HM

The Quintessence Mantra:

OM MANI DHARE HM PHAT

CINTAMANI CAKRAVARTIN DHRAN

(The Wish- Fulfilling Wheel Mantra of Avalokitesvara)

Avalokiteshvaras wish-fulfilling form is like a heart-wheel that blesses all

beings with light and auspiciousness. This mantra grant wisdom and
power, and gives insight into spiritual teachings. It transforms mental
poisons into Bodhi wisdom, gives success in all things, protects and makes
everything auspicious.

Namo ratna-trayya
nama ry-valokite-varya bodhi-sattvya mah-sattvya mah-
karunikya.
Tadyath: Om cakra-varti cintmani mah-padme, ru ru tisthat
jvala, karsya hm phat svh

Heart mantra (long)

Om padma cint-mani jvala hm
Heart dharani (short)
Om varada padme hm

Amoghapasha Avalokiteshvara
Amoghapasha is the wealth form of Avalokiteshvara, the union of heart
compassion and powerful activity that magnetizes and purifies, enlightens
and perfects, inherits the goodness, auspiciousness and wealth of the entire
universe, and leads all beings with liberating flows of love, peace and good
conditions for all.

Those who practice Amoghapasha protect all beings, generate great

auspiciousness through Bodhicitta, liberate through accomplishment and
wish-fulfillment, eliminate all karmic obstacles through the inherent nectar
of Buddha nature, remove all poison, eradicate disasters and subjugate all
wrong authority (trouble and evil, lawsuits and conflict), and bring
powerful love and harmony in all situations.

AMOGHAPASHA HRDAYA SUTRA

Evam Maya Shrutam-ekasmim Samaye Bhagavan was dwelling on the
summit of Potalaka Mountain adorned with jeweled trees, in the palace of
Arya Avalokiteshvara together with 1800 Arya bhikshu Sanghas and more
that one billion Bodhisattvas and shuddhavasadevas. He was giving
discourses to all of them.

Then the Bodhisattva Avalokiteshvara rose from his seat and prostrated to
Bhagavan kneeling on the ground baring his right shoulder, with folded
hands and he requested thus;

Bhagavan! I have a Dharani called Amoghapashahrdaya which I received

from Lokendraraja Tathagata ninety-one kalpa ago in the Loka-
avalokanadhatu. The special feature of this dharani is that it purifies those
evils of wrong doings of slandering arya Bhikshu Sanghas, to Pratyeka
Buddhas, Bodhisattvas, Buddhas which are the cause of falling into durgati
such as Avici. The shodhana becomes effective if someone after confessing
ones down-falls observes amoghapashoposhadhavrata holding eight shila
and recites this dharani many times. Those whove recited this dharani
seven times correctly in the eighth day of lunar calendar will receive twenty
meritorious qualities.

They are as follows:

1. He will be free from any type of diseases.

2. Even if the disease appears out of Karmic causes it will disappear very
soon.
3. He will be popular or liked by all.
4. His indriya will be secret.
5. He will gain much property and possessions.
6. His property will not be stolen by thieves.
7. Not be affected by fire.
8. Not be affected by water.
9. Cannot be confiscated by the king or government.
10. All his actions will be complete.
11.Free from the fears of water, within his person.
12. Pacifies all disturbances.
13. His personality will not diminish.
14. Free from the fear of Dakini.
15. Afflictions will not increase.
16. He will not die due to weapons, fire or water.
17. The deva will take care of his person or protect him.
18. He will have maitri, karuna
19. mudita and
20. upeskha wherever he is born.
Besides this, he will also receive eight further qualities. They are as follows:

1. When he will die he will be received by Avalokiteshvara in monks form

and
2. He will die comfortably
3. His arms and legs will not vibrate; also, he will not have wrong views.
4. His body will not produce vish and mutra.
5. No aerial trouble.
6. He is endowed with awareness and alertness.
7. No decrease in memory.
8. He will not die with his face downward.
9. He will not die with heavy affliction.
10. He will be born wherever he aspired to be borne, and
11.associate with kalyanamitras.

One should recite it three times refraining from bad foods such as meat,
liquor, onions and garlic. One should try his best to propagate and
disseminate this Dharani liberally as far as possible. One should be free
from miserliness and jealousy. He will be a bodhisattva when he performs
this recitation for the cause of all beings.

Bhagavan! if you permit me to transmit his Dharani I will present it in the

presence of Tathagata in this gathering of Sangha composed of Bhikshus,
Bhikshunis, Upasakas and Upasikas for the sake of all the sentient beings.
Then Bhagavan spoke thus: Pure Being ! It is time for you to disseminate
your Amoghapasha Dharani. I appreciate you, please speak it, it will satisfy
all the bodhisattvas of three divisions of time.

Then the bodhisattva Avalokiteshvara, generating his mahakaruna for all

sentient beings, recited Amoghapasha Hrdaya Dharani thus:
Amoghapasa heart-dharani:
Om Amoghapadmapa Krodhakaraya Praveaya Mahapaupati
Yamavrua Kuvera Brahmaveadhara Padmakulasamayan H H
Phat.

Short mantra:
Om Amogha Vijaya H Phat
.

Other Amoghapasha mantras

Infallible Mani Offering Mantra. This is the secret offering mantra. Reciting
this mantra 3 times is equivalent to making a great offering:
Om Amogha Puja Mani Padma Vajre Tathagata Vilokite Samanta Prasara
Hum

Heart of Amogapasha MantraMantra that Makes Morality Pure:

Om Amogha la Sambhara / Bhara Bhara / Maha uddha Sattva Padma
Vibhita Bhuja / Dhara Dhara / Samanta / Avalokite H Phat Svh

Lotus Pinnacle of Amoghapasha Mantra, commonly known as the Wish-

Granting Wheel mantra, one of the most powerfully auspicious mantras:
Om Padmo Ushnisha Vimale Hum Phat

The Mantra for Accomplishing All Aims

TADYATH/ NAKSHATE SARVA TITH MRTENA SHATRANI MESAMI
TADHANI BHAVANTU SVH
THE MANTRA FOR ACCOMPLISHING
ACTIVITIES
NAMO HARI DHIYE HARI DHIKU MRI GAURI GANDHARI
CHANDALI MATI GIKA LIKA LIMO HEHI KHARA KHARA PACHA
PACHA ABADHAYE MRCHYA MASHA MANYA SVH/ OM
BHRA BHPA JVLA JVLA JVLI JVLI MANNI/ DEVI SARVA
SAMSKARA KARINI JA/ TALE TALE JVLA JVLA SVH

Merely by reading this [the Mantra for Accomplishing All Activities] all
actions will be successful. Brain sicknesses (headaches), heavy contagious
diseases, zombies, and all spirit possessions will be defeated. Merely by
remembering this mantra, all of them will let go and will let you go. If you
are hungry, you can go into town, recite this seven times, blow on your
hand, then wipe your face, and you will find food.

You can recite it over water or face cream and then wash your face with the
water or put the cream on your face. If you do this recitation, you will be
able to answer when there is an argument, e.g. when others are talking
about your mistakes. If you chant this mantra on flowers or fruit, then
whoever you give these to, that person will like you.

SRIDEVI (SUDEVI) DHRAN

(The Mantra of the Virtuous Goddess)

With this mantra, one will not be distracted by outside conditions. One can
also attain the Golden Light samadhi. With this samadhi, there is abundace
of shells, gold, jewels, wealth, grain, medicine, healing substances, tools,
provisions and all necessities, with ease and happiness.

From the Golden Light Sutra, Chapter 17: Vast Increase in Wealth by the
Great Goddess Shr:
NAMO BUDDHYA
NAMO DHARMYA
NAMO SAGHYA
NAMO R MAH-DEVYA
TADYATH: O PARI-PRA-CARE, SAMANTA DARANE, MAH-
VIHRA GATE, SAMANTA VIDH-MANE, MAH-KRYA-PRATI-
HPANE_ SARVRTHA-SDHNE, SUPRATI-PRE, YNA
DHARMAT ,
MAH-AVIKOPITE, MAH-MAITR, UPA-SAHITE, MAH-KLEE SU-
SAGHTE, SAMANTRTHA ANUPLANE SVH

SriDevi Mantra:
TADYATH : RI RI, SARVA KRYA SDHANI, SINI SINI , NI NI
NI NI, ALAKMI NAYA SVH

Earth Goddess Dridha

Also from the Golden Light Sutra, Chapter 18: The Earth Goddess Dridha,
also known as Prithvi. Obviously, everyone should read the Golden Light
Sutra, its the most pleasant and auspicious sutra.

Practice Dridhas mantras to connect to the earth and grow all earth power
and prosperity for all beings, and also gain wealth, gems, pearls and so on,
long life with excellent medicine and free from sickness, without enemies
and hostilities.

Dridha/Prithvi Mantra:
O PTHIVYE SVH

Incantation to Pacify the Soil:

(The pacifying the soil mantra helps with problems that may arise from lack
of earth element stability when practicing the other Dridha mantras)
Nama samanta buddhnm. O duru duru Prithviye svh
Dridha Heart Mantra:
TADYATH/ CILI CILI/ CURU CURU/ KURU KURU/ KUTU KUTU/
TOTU TOTU/ BAHA BAHA/ BARISHE/ BARISHE SVH

Dh-pthiv-devat-dhra:
Nama samanta buddhnm. O, r mah-prabhva sam-udgate, pra-
bhta ratna li samanta dade, dh-pthiv-devat r-mah-devye svh

Prithvi mantra:
NAMA SAMANTA BUDDHN O PRABHA-RATNE R SAMANTA
ADHA ADHA ADHU ADHU PTHIVI PTHIVYE SVH

THE MAHA-LAKSHMI SUTRA

HOMAGE TO ALL BUDDHAS AND BODHISATTVAS!

Thus have I heard: at one time, the Transcendent and Accomplished

Conqueror was abiding in Sukhavati, the Land of Bliss.

Then, the Bodhisattva Mahasattva, the Noble Lord Avalokiteshvara, went to

the place where the Blessed One was, and having gone there, fully
prostrated at the feet of the Transcendent and Accomplished Conqueror,
and, circumambulating the Transcendent and Accomplished Conqueror
three times, sat down to one side.

Then, the Transcendent and Accomplished Conqueror gazed at Maha-

Lakshmi, and spoke the following words to the Noble Lord Avalokiteshvara:

If any monk, nun, layman, laywoman, or anyone else comes to know, keep,
read, write out, or have others write out the Twelve Names of Maha-
Lakshmi, then their poverty will be eliminated, and they will become rich.

Then, all the gathered assemblies prayed deeply, saying, May it be so!
Then, the Transcendent and Accomplished Conqueror uttered the Twelve
Names of Maha-Lakshmi:

She Who Is Imbued with Glory

She Who Is Enveloped in Splendor
Holder of a Rosary of Lotuses
Sovereign Lady of Wealth
She Who Is White
She of Great Renown
Lotus Eye
She Who Is Efficacious
She of Great Light
She Who Gives Food
She Who Wholeheartedly Gives Precious Gems
She of Great Resplendence

(The mantra)

SYDYATHEDANA/ JINI GRINI/ SARVA ARTHA SADHANI/

SHASHINA ALAKSHI MANA/
NSHAYA SIDDHANATU MANTRA PADAI SVH/
OM VIGUNI PARAMA SUBHAGE SVH

If anyone recites this during the three times of the day, then they will be
victorious over all unpleasant circumstances. They will be endowed with
excellent fortune. They will never run out of wealth.

Furthermore, everyone will perceive them as being like their own children,
will be delighted by them, and will act exactly in accordance with their
bidding.

If anyone always reads this out-loud consistently, then one will never come
to harm, even if Brahma commits wrathful actions, and will moreover come
to serve under many Buddhas!

The Transcendent and Accomplished Conqueror gave that teaching, and

the Bodhisattva Mahasattva, the Noble Lord Avalokiteshvara rejoiced, and
deeply praised what had been spoken by the Bhagavan, the Transcendent
and Accomplished Conqueror.

THE MAHA-LAKSHMI SUTRA IS COMPLETE.

Vasudharawealth, prosperity and

abundance
Vasudhara is the primordial wealth mother, the great holder and giver of all
possible treasures in all realms, kind and powerful like a never-ending
stream of gems that gushes forth from the heart and the eyes and
replenishes all directions, vast landscapes of mind, with the subtle glow of
inner diamonds more numerous than all atoms.

Mantra:
O VASUDHARE SVH

Mantra:
O R VASUDHRA RATNA NIDHNA KASHETRI SVH

Mantra:
NAMO RATNA-TRAYYA
O VASUDHRE SVH
O R VASU MUI SVH

Dharani:
NAMO RATNA-TRAYYA
O VASU-RYE SVH
O R-VASU-MATI RYE SVH
O VASU SVH
O LAKMI BHTALA NIVSINYE SVH
NAMO VAJRA-PYERYER-KARI, DHANA-KARI,
DHNYA-KARI SVH
Noble Stack of Auspiciousness

A Mahayana Sutra
In Sanskrit, rya mangala ka nma mahyna stra
Homage to all buddhas and bodhisattvas.

This I have heard. At one time the Bhagavan was on Supreme Mountain, in
the Stack of Auspiciousness palace, dwelling in the grove of flowers under a
canopy of stacked vajras, upon a throne of piled jewels, upon a seat of lotus
filaments, accompanied by a vast auspicious entourage, encircled by a
thousand and eight bodhisattvas, great bodhisattvas, who included
bodhisattva Mangala Vara, bodhisattva Mangala Sagraha, bodhisattva
Mangala Alakara, bodhisattva Mangala Avaloka, bodhisattva Mangala
Sarvavyapin, the auspicious bodhisattva kaagarbha, the auspicious
bodhisattva Kitigarbha, the auspicious bodhisattva Vyugarbha, the
auspicious bodhisattva Agnigarbha, the auspicious bodhisattva Jalagarbha,
the auspicious bodhisattva Amagarbha, the auspicious bodhisattva
Ratnagarbha, and the auspicious bodhisattva Anantavyha. Likewise,
Vipayin, Uttaramati, Amitbha, Amityus, Buddha Kayapa, auspicious
Satvetaketu, the auspicious and powerful Vajrapi, the auspicious and
wise
Majuri, the auspicious and compassionate Avalokitevara, ariputra,
Subhti, and so on, an auspicious entourage, one thousand and eight in
number. Also, gods, nagas, yakas, gandharvas, kma spirits, a large
crowd of humans and non-humans all gathered together.
Then, at that time, the youthful Majuri rose from his seat and
circumambulated the Bhagavan many times. He placed his right knee on
the ground and said this to the Bhagavan:

Bhagavan, at this time with such an auspicious entourage gathered I

beseech you to teach a sutra that is auspicious and virtuous in the
beginning, auspicious and virtuous in the middle, auspicious and
virtuous at the end; one that will remove all that is inauspicious, that
will gather all that is auspicious, that will dispel all faults and errors
and gather all excellent qualities, and that will bring about splendour
and good fortune.

The Bhagavan smiled and spoke:

Majuri and others of this auspicious entourage, listen. In the past, on

this mighty earth when the lifespan of man was a thousand years long,
with the body of a Brahmin I listened to this particular Mahayana
sutra, Stack of Auspiciousness, with its thousand excellent qualities, in
the presence of the perfectly enlightened buddha Sarva Mangalam
Bhava rtejas. I remembered it, recited it and taught it. Through the
power of good and bad many signs of inauspiciousness occur in this
world, such as bad times, bad births, inauspicious months,
inauspicious years and so forth, faults in actions and deeds, in eating,
in making clothes, faults in building houses, in finding friends, in
keeping wealth, in raising horses and cattle, problems of illness, of
death, in travelling, problems in carrying out the dead, in preparing
the funeral, in preparing the funeral site, and so forth This Mahayana
sutra, Stack of Auspiciousness, dispels all inauspiciousness. It gathers
all that is auspicious, dispels all faults and problems, gathers all
excellent qualities, making all glorious and fortunate, renders
everything good in the beginning, middle and end. It gathers all merit,
causing all that is auspicious to appear and to be known, making all
exalted and free from any wrong deeds and obscuration. This I will
teach to you. By listening to it or writing it down, by merely reciting it,
all inauspiciousness will be banished. All bad prophecies, bad omens
in dreams, bad mirror divination, bad omens will be dispelled. In order
to bring benefit, doctors and happiness to all living beings, I will teach
this sutra to you. Listen well. Keep it in your mind.

To this Majuri replied:

Excellent! Excellent! Bhagavan, in order to turn away all

inauspiciousness for all living beings, teach us this dharma, the Stack
of Auspiciousness Sutra, supreme gatherer of excellent qualities.

The Bhagavan spoke:

Majuri, and all others of this auspicious entourage. By the power of
increase and decrease in karma and merit, the auspicious and
inauspicious will appear. For those in the human realm among the
ranks of sentient beings, signs of inauspiciousness include, defects in
reading, defects in writing, defects in teaching, defects in meditation,
dying at birth, blindness, having mottled skin, cracked and dead skin
like a cows neck, being born with hare lip, orphaned, a back hunched
and bent, the six-eye skin disease, marks on face and hands, goitres,
birthmarks, misshapen head, warts, missing or extra limbs. These are
the defects of inauspiciousness. Similarly, among cattle, house dogs,
farms, wealth and possessions, many defects appear. To remove and
transform all their bad omens and signs, and all inauspiciousness, to
remove all faults and defects: homage to the auspicious five ultimate
deities! Homage to the auspicious supreme deities, protectors, and
guides! I will speak the mantra of auspiciousness:

syda yathe dana bhijye bhijye/ uga ge uga gi svasti krapati/ umukhi
prasvaradva/
svasti svasti bhru bhru bhru prahake/ mune mune/ gurune gurune/
akhe mukhe/
murake murake/ amati gurunaya/ svasti svasti svasti/ gule mule/ kee/
kee/ curuna curuna/
bhiramale svh

Let the auspiciousness of paying homage,

going for refuge and making requests to the Buddha, Dharma and
Sangha, appear. May all outer, inner and secret auspiciousness come
and appear in this place. The outer auspiciousness of the space of the
pure skies; the inner auspiciousness of the valley of the pure mind; the
secret auspiciousness of the pure dharmat realm; whatever
auspiciousness there is of space, mind and dharmat realm, let it
appear here now. In the sky the auspicious sun and moon, surrounded
by the host of stars; on earth the five auspicious elements surrounded
by fire, water, earth and air. In between, the auspicious three jewels
surrounded by buddhas of the ten directions. Whatever auspiciousness
there is of the three jewels, may that auspiciousness appear here now.
Namo buddhaya/namo dharmaya/namo sanghaya. Whatever
auspiciousness there is of the sky, the earth and in between, let it
appear here now. In the centre the auspicious ultimate deity Vairocana;
whatever auspiciousness there is of Vairocana, let that auspiciousness
appear here now. In the east the auspicious ultimate deity Vajrasattva;
whatever auspiciousness there is of Vajrasattva, let that auspiciousness
appear here now. In the south the auspicious ultimate deity
Ratnasambhava; whatever auspiciousness there is of Ratnasambhava,
let that auspiciousness appear here now. In the west the auspicious
ultimate deity Amitbha; whatever auspiciousness there is of
Amitbha, let that auspiciousness appear here now. In the north the
auspicious ultimate deity Amoghasiddhi; whatever auspiciousness
there is of Amoghasiddhi, let that auspiciousness appear here now.
O buddhya dhu/ o vajrya dhu/ o ratnya dhu/ o padmya dhu/
o karmya dhu

I and fortunate sons of the family,

sponsors and patrons of these days,
having been blessed by the buddhas,
this sutra of supreme auspiciousness,
has been spoken by me, and by that great merit,
let there be all wished-for auspiciousness,
as all pervading as space itself,
as illuminating as the sun and moon,
as many in number as the hosts of stars,
as spontaneous as the forming clouds,
as beautiful and attractive as a rainbow,
as firm and glorious as Meru,
as productive as the earth itself,
as deep as an ocean,
as blossoming as a tree in bloom,
as if coming from the precious wish-fulfilling jewel,
let it fall like rain.
o hu/ ratna bru ni a
May all become auspicious.

The perfection of giving but not apprehending,

whatever auspiciousness there is in great giving,
let that auspiciousness appear here now.
The perfection of morality without impurity,
whatever auspiciousness there is of great morality,
let that auspiciousness appear here now.
The perfection of patience without sensation,
whatever auspiciousness there is of great patience,
let that auspiciousness appear here now.
The perfection of perseverance without laziness,
whatever auspiciousness there is of great perseverance,
let that auspiciousness appear here now.
The perfection of concentration without change,
whatever auspiciousness there is of great concentration,
let that auspiciousness appear here now.
The perfection of method without anything to negate,
whatever auspiciousness there is of the supreme method,
let that auspiciousness appear here now.
The perfection of power without obstruction,
whatever auspiciousness there is of great power,
let that auspiciousness appear here now.
The perfection of prayer without hopes or fear,
whatever auspiciousness there is of great prayer,
let that auspiciousness appear here now.
The perfection of wisdom without error,
whatever auspiciousness there is of great wisdom,
let that auspiciousness appear here now.
whatever auspiciousness there is of the ten perfections,
let that auspiciousness appear here now.
Let all that is good be swiftly gained.
o svasti tadyath gate gate pragate prasamgate bodhi svh

The precious wheel unimpeded,

whatever auspiciousness there is of the precious wheel,
let that auspiciousness appear here now.
The precious elephant with the power of the great vehicle,
whatever auspiciousness there is of the precious elephant,
let that auspiciousness appear here now.
The precious horse with the power of knowing all,
whatever auspiciousness there is of the precious horse,
let that auspiciousness appear here now.
The minister who controls all,
whatever auspiciousness there is of the precious minister,
let that auspiciousness appear here now.
The precious general destroying the armies of wrong views,
whatever auspiciousness there is of the precious general,
let that auspiciousness appear here now.
The precious queen creator of all,
whatever auspiciousness there is of the precious queen,
let that auspiciousness appear here now.
May we receive all that is good right now.
The precious jewel fulfilling all hopes and wishes,
whatever auspiciousness there is of the precious jewel,
let that auspiciousness appear here now.
o bheiti/ ratna bheiti/ sammuda gatise svh/ o varya sule brahma
khrace/ smaracchedanaca svh

Namo
For the head of the Buddha the protective auspicious parasol,
for his body the auspicious forever-flying victory banner,
for his speech the auspicious clockwise conch,
for his mind the auspicious translucent glorious mark,
for his eyes the auspicious precious golden fish,
for his tongue the auspicious lotus in full bloom,
for his throat the auspicious vase,
for his hands the auspicious jewel of excellent qualities,
for his feet the auspicious five wheels of enlightened activity;
the eight auspicious substances, phenomena of siddhi,
whatever auspiciousness there is of the eight supreme substances,
let that auspiciousness come here now for us,
let that auspiciousness bring happiness always.
o sarva yurjna ratna hamuki bru bru bru hu hu hu svh

By the sutra of this stack of auspiciousness prayer

as spoken by the Buddha,
let there be in this life happiness, longevity,
good fortune and prosperity,
let there be glorious merit
and in future lives, full enlightenment.
Thus, the Bhagavan spoke. The auspicious entourage, the gods and
humans,
the asura, all rejoiced at the words of the Bhagavan and praised the
Tathgata.
Then the youthful Majuri requested the Bhagavan, This sutra of the
Bhagavan, what is its procedure? How is it to be performed?

The Bhagavan replied, Majuri, the procedure is as follows. Recite it

when building palaces for the three jewels, when building deity temples,
main temples, stupas, shrines, when consecrating reliquaries, canons of
the
Buddha, collections of scripture, at places for the building of fortresses,
when
erecting new houses, at the birth of children, at the giving and receiving of
brides, when taking out corpses, preparing the funeral, preparing the
funeral
site, and for repelling and transforming all inauspiciousness and bad
omens.
Recite it to make food pure and of good taste, or for the five types of grain
such as barley, rice and sesame, and so forth, or for fruit, grain essences,
honey or the heart-shaped spirit torma. The benefits of doing so are that all
inauspiciousness will be removed and in this life there will be all that is
auspicious and the ultimate result will be gained.

The auspiciousness of the enlightened form, the unborn dharmakaya,

the auspiciousness of enlightened speech, the ambrosia sound of
sacred Dharma,
the auspiciousness of the enlightened mind, great equality free from
error,
the auspiciousness of enlightened qualities, lifting beings from the six
realms,
the auspiciousness of enlightened activity, spontaneously
accomplished free of effort;
let it be auspicious whether it be day, let it be auspicious whether it be
night,
let it be auspicious always, day and night.
For you who move on two legs let there be happiness,
for you who move on four legs let there be happiness,
for all who are alive today let there be happiness,
may all gain the greatest happiness.

o saskra saskra niragadacata o svasti

The Noble Stack of Auspiciousness Sutra together with its ritual procedure
is
complete.