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Introduction
As a team of volunteers, AudioVerse does not claim to have the ultimate say
on anything, much less on what is orthodox doctrine.
On the other hand, we must take a stand on what we will and will not
publish.
While several documents must be written to fill out the picture of why some
sermons are accepted and others rejected, this first one is arguably the most
important. It is our statement of hermeneutics.
The only other option is that some man must interpret it. The
Spirit of God may explain a passage to a man, but no audience
will ever be expected to believe that student of God until he can
show that the Bible backs up his interpretation. For this reason
the Spirit of God uses Scripture to explain Scripture.
1
All masculine pronouns in this document should be understood gender inclusively.
Audioverse has many female presenters.
2
For a fuller presentation on how to study the Bible for yourself, see the Biblical Research
Institute document voted by the 1986 Annual Council at Rio de Janeiro available at the
following URL: http://www.adventistbiblicalresearch.org/documents/Methods%20Bible
%20Study.htm. For an audio presentation on the topic that caters to youth, see the
AudioVerse series “How to Study the Bible” sponsored by Young Disciple Ministries, available
at http://www.audioverse.org/sponsors/37/young-disciple-ministries.html. Another
commendable system of ten hermeneutics that are well adapted to personal study can be
found in the 9th chapter of the book Receiving the Word by Samuel Koranteng-Pipim.
Principles from all three of these sources have made their way into this document, and each
of these sources has valuable material that is not included in this succinct presentation.
arm” and we ought to search “the scriptures daily, whether . . .
things [are] so.” Jer 17:5; Ac 17:11.
So John 2:13; 5:1; 6:4; 7:2; 11:55 should be used to limit the
application of 1 Cor 5:8, and not vice versa.
5. We should depend on what the prophets are trying to say rather than
on what we can read into what they wrote.
So when the Bible says “God loves a cheerful giver” 2 Cor 9:7,
we can depend on the fact that our heart-felt giving endears us
to God. But we would be amiss to read into this that God does
not love those who are giving heartlessly. The passage does not
say that. And though I might be able to deduct that idea with
certain skills useful in arguing, it is not any evidence that it is
true.
Lexicons, etymology, word plays, and idioms are all common sources
of low-quality Bible explanations. For example, the Greek word
“pharmakeia” means witch-craft of the medicine-man type. That is
what it meant when John used it and that is what John meant by it.
Now it is a fact that for centuries men looked for magical potions to
help them with their health and by this means the drug industry
became known as the pharmaceutical industry. But it does not follow
that Walgreens is a fulfillment of Revelation 18:23. Communication
with the dead, not profit from drugging the living, is the meaning of the
word.
And though dynamite derives from the origin of the word for power in
Greek, it does not follow that that the Greek word is a reference to
super power or to explosive power. In fact, when John the Baptist said
“A man can receive nothing except it be given him from heaven,” the
“can” is “dunamis” and means “able.”
And though the Jews wandered through the wilderness of Sin, that is
no indication that the dry land represented transgression. Only in
English does that interpretation appear to hold water.
In short, the meaning that a word naturally had in its natural setting is
the meaning we should read into the text. A broad familiarity with
scripture and its stories is the best way to find the meaning a word
would naturally have in a text.
Some call this the principle of consistency. All the books of the Bible are
authored by the same God and should thus be expected to complement each
other.
ANTIHERMENEUTICS
Technically, the following points are worded poorly. Principles are better
applied, are worded more succinctly, and followed more easily when worded
in the positive.
Yet it is also true that the Devil often recycles his deceptions. And as there
are a few false principles of interpretation that are in general use, it may be
helpful to AudioVerse presenters to see a few of them enumerated. As false
principles are easily manufactured and are always multiplying, no list of this
type can be considered comprehensive.
1. If it is plausible, it is truth.
If you are looking for someone off whom to bounce new and interesting
ideas, seek studious men of experience who are not your personal
friends.
This principle makes human reason into the standard for judging
truth. If the Old Testament God acts in a way that matches what I think
about Jesus’ kind compassion, then I can take it literally. If it does not,
then it must be a metaphor of some sort. But if my ideas of God
broaden to allow for the “severity of God” (Romans 11:22), then my
standard has just changed.
9. If the word “is” is in the text, then the items on either side must be
equivalent, as in the formula a = b.
Men do this a lot with scripture. But notice, “The apple is red.
Red is my favorite color. Therefore, apple is my favorite color. An ant is
small. Jim is small. Pluto is small. Therefore, Jim is Pluto and is an ant.”
It just doesn’t work to read “is” and “am” and “are” as equal signs
when they may be used rather as signs of relation.
While it is true that the majority go the wrong way, it does not
follow that they go the wrong way on every point. They will, for
example, agree that Jesus died for their sins. And while the true
believers are in the minority, there are also small off-shoots from the
true believers that are smaller yet.
So Israel was smaller than the world, but Korah was smaller than
Israel. We just cannot evaluate truth on the basis of how many persons
buy into it.
So while “destroy this temple and in three days I will raise it up”
may be a reference both to raising Christ’s body and to initiating the
significance of the earthly temple (as per Ellen White’s explanation in
DA 165), it would be by scripture that someone without the book
Desire of Ages would prove that the early sanctuary was restored to
significance by the beginning of Christ’s ministry in the real tabernacle.
We could not ask our audience to believe that God had impressed us
that the prophesied raising had a double meaning.
12. If an idea can be sensibly inferred from the passage then it is as true
as scripture.
14. Since we should be ready to receive new light, ideas that are novel are
dangerous to reject and are by their newness shown to be present truth.
Heart Preparation
There are other aspects of “How to find truth” that are of a personal nature
unrelated to the text itself. No one else will know whether or not you, as a
speaker, have prayed earnestly for light, whether or not you have put away
your sins, whether or not you have been walking in the light that has
previously come your way.
And due to our weakened perceptions and erroneous opinions and defective
habits of thought, God has given to the church the Testimonies to simplify
scriptural ideas and to preserve us from some false teachings. While no one
may know whether or not you take advantage of the help given you, your
neglect may be inadvertently discovered by listeners that do read them.
Themes in Scripture
If you know what you are looking for you are more likely to find it. Thus, if a
man goes to scripture looking for his own ideas to be affirmed, he may
indeed find passages that please him. To bring a preconceived idea to
scripture is one of the surest ways of blinding one’s self to its real message.
Yet it is still true that if you know what you are looking for you are more
likely to find it. Thus, if a man approaches scripture knowing what kind of
information God would like him to find in the book, he is more likely to find it.
And God has given us just such information. Jesus said of scriptures, “they
are they that testify of me.” The themes of redemption, of the restoration of
the image of God in man, of the character and gift of Christ, of the battle
between Christ and Satan; these combine to form the big picture. They
constitute the world view that permeates the Bible.
"The central theme of the Bible, the theme about which every other in
the whole book clusters, is the redemption plan, the restoration in the
human soul of the image of God. From the first intimation of hope in
the sentence pronounced in Eden to that last glorious promise of the
Revelation, `They shall see His face; and His name shall be in their
foreheads' (Revelation 22:4), the burden of every book and every
passage of the Bible is the unfolding of this wondrous theme--man's
uplifting-- the power of God, `which giveth us the victory through our
Lord Jesus Christ.' 1 Corinthians 15:57. He who grasps this thought has
before him an infinite field for study. He has the key that will unlock to
him the whole treasure house of God's word" (Education, pp. 125,
126).