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well-ordering
The present paper consists of two parts. In the first, Zermelo offers a new proof
of the well-ordering theorem. Like the original (1904), the new proof makes use of the
axiom of choice, and with the same strength: the choice set contains an element of every
nonempty subset of any given set. The difference between the two proofs lies in the
remaining set-theoretic assumptions. The second proof assumes much less, especially
with respect to well-ordering and ordinals, and what is needed for the proof is derived
anew, through the use of -chains, which are a generalization of Dedekinds chains.
The second part of the paper is a discussion of the objections raised against the
first proof. These objections had been numerous, and they sprang from three main
sources: the old mistrust, still lingering, of Cantors set theory; a wariness of the new
device, the principle of choice; and a suspicion of any argument reminiscent of those
leading to the paradoxes. Zermelos answer to the objections is lively and on the whole
cogent, and it has been upheld by subsequent developments. After Zermelos second
proof the discussion subsided, and his result, at least in the sense that the principle of
choice implies the well-ordering theorem, was generally accepted by the mathematical
world.
The translation is by Stefan Bauer-Mengelberg, and it is printed here with the kind
published in 1904, in the face of the various objections that will be thoroughly discussed in
2, the new proof that I give below of the same theorem may yet be of interest, since, on
the one hand, it presupposes no specific theorems of set theory and, on the other, it
brings out, more clearly than the first proof did, the purely formal character of the well-
The assumptions and forms of inference that I use in the proof of the theorem
. All elements of a set M that have a property well-defined for every single
1 , that contains all elements not occurring in 1 and, when 1 = , to the (empty)
null set.
. All subsets of a set , that is, all sets 1 whose elements are also elements of
. All elements that are common to all of the sets , , , . .., these being elements
of a higher set , are the elements of a set = (), which will be called the
by some law as "distinguished element, then (), the set of all subsets of , possesses
one and only one subset such that to every arbitrary subset of there always
corresponds one and only one element 0 of that includes as a subset and contains
when the distinguished element is removed. Now (), the set of all subsets of ,
(2) Along with each of its elements it also contains the corresponding ;
If now a subset of () that also has these three properties is called a -chain,
it immediately follows that the intersection of several -chains is itself always a -chain,
and the intersection of all existing -chains, which according to and are the
classes with respect to (1) elements that are parts of , and (2) elements that
include the set as a part, as for instance itself does. Then, as we shall now show,
together with the and already form a -chain; they therefore exhaust the smallest -
chain , and every is actually a , that is, a subset of . But from this it immediately
follows that , too, has the same property as , namely, that all other elements of are
, , , . .. that have the property just assumed of A and if is any other element of ,
then only two cases are possible: either includes one of the sets , , , . .., and
therewith also , as a part, or is included in all of the sets , , , . .., and therewith also
finally, includes all elements of as subsets and therefore is itself an , the elements
of that are constituted like again form a. -chain, namely, itself, and for two
arbitrary [distinct] elements and of the alternative holds that either must be a
subset of or a subset of .
elements of that include as a subset and to which at least the element belongs.
Then also is an element of , and the distinguished element of must be an
would still only be a part of . Every other element 1 of that includes as a subset
must then include as a part; that is, , according to what has just been proved, is a
does not occur in 1 and hence not in either. So there really exists only a single
distinguished element.
If we here choose for a set of the form {}, where is any element of , it
and are any two distinct elements of , then either () or () is the element of
() the element , but never both. If, finally, , , and are any three [distinct]
elements of and if, say, is an element of () and an element of (), then only
(we then say that the element precedes the element ") the trichotomy
< , = , or <
If, conversely, the set is well-ordered in any way, then to every element of
remainder () we remove the first element , what is left is the remainder of the
remainders is always again a remainder, and, finally, the entire set is the
remainder ()) of its first element. Thus the totality of all remainders, in the sense
specified above, forms a -chain, in which for every remainder the first element is the
with the same distinguished elements and would therefore, as a -chain, include the
contradict the property assumed of M1. Therefore, the well-ordering M is indeed uniquely
determined by the choice of distinguished elements, and the theorem asserted is proved
in its entirety.
Now in order to apply our theorem to arbitrary sets, we require only [l]] the
always possible for an arbitrary set of sets, or, to be more precise, that the same
sure, the principle taken as fundamental still appears to be somewhat tainted with
subjectivity and liable to misinterpretation. But since, as I shall show in more detail
mutually disjoint sets A, B, 0, . .. that are equivalent to the sets A, B, 0",. . ., respectively,
the general principle of choice can be reduced to the following axiom, whose purely
IV. Axiom. A set S that can be decomposed into a set of disjoint parts A, B, C', . . .,
each containing at least one element, possesses at least one subset S, having exactly one
Then the application of this axiom, just as in my note of 1904, yields the general
The definition of well-ordering that has already appeared in the formulation of the
Theorem and forms the basis of our new proof has the advantage that it rests exclusively
upon the elementary notions of set theory, whereas experience shows that, with the
usual presentation, the uninformed are only too prone to look for some mystical meaning
behind Cantors relation a < b, which is suddenly introduced. Let us now once more
corresponds a unique subset W.) of M, the reminder of a, and every nonempty subset P of
M contains one and only one first element, that is, an element p0 such that its remainder
Since 1904, the date of my Proof that every set can be well-ordered, a number of
objections have been made to it and various critiques of it have been published. Let me
In first place we here consider the objections that are directed against the
postulate of choice formulated above and. therefore strike at both of my proofs in the
same way. I concede that they are to some extent justified, since I just cannot prove this
postulate, as I expressly emphasized at the end of my note1, and therefore cannot compel
anyone to accept it apodictically. Hence if Borel (1905, but see also 1905a) and Peano
(1906a, pp. 145-148) in their critiques note the lack of a proof, they have merely adopted
my own point of view. They would even have put me in their debt had they now for their
1
This logical principle cannot, to be sure, be reduced to a still simpler one. . ." (1904. P516 [[above,
p. 1413).
part established the unprovability I asserted namely, that this postulate is logically
to nonvalidity, since, after all, not everything can be proved, but every proof in turn
one would have had to ascertain that in some particular case it did not hold or to derive
contradictory consequences from it; but none of my opponents has made any attempt to
do this.
unprovable principles; one of these is equivalent to the principle of choice for a single set
and can then be extended syllogistically to an arbitrary finite number of sets3. But the
general axiom that, following other researchers, I permitted myself to apply to arbitrary
sets in this new case just is not to be found among Peanos principles, and Peano himself
assures us that he could not derive it from them either. He is content to note this fact, and
2
See Peano 1906a, p. 147.
3
See Peano 1906a, pp. 145-147. This proof, incidentally, can be carried out only by mathematical induction;
hence it type. If on the other hand we take as a basis Dedekinds definition of a finite set as one that is not
equivalent to any of its parts, no proof is possible even for finite sets, since the reduction of the two
definitions to each other, as we shall show below (example 4) again requires the principle of choice. In this
sense, therefore, Poincar's remark in 1906, p. 313 [[see below, p. 190, footnote 6]], is justified.
that finishes the principle for him. The idea that possibly his Formulaire might be
incomplete in precisely this point does, after all, suggest itself, and, since there are no
infallible authorities in mathematics, we must also take that possibility into account and
First, how does Peano arrive at his own fundamental principles and how does he
justify their inclusion in the Formulaire, since, after all, he cannot prove them either?
Evidently by analyzing the modes of inference that in the course of history have come to
be recognized as valid and by pointing out that the principles are intuitively evident and
necessary for science-considerations that can all be urged equally well in favor of the
disputed principle. That this axiom, even though it was never formulated in textbook style,
has frequently been used, and successfully at that, in the most diverse fields of
Konig, and others is an indisputable fact, which is only corroborated by the opposition
that, at one time or another, some Logical purists directed against it. Such an extensive
use of a principle can be explained only by its self-evidence, which, of course, must not be
of mathematical proofs, and Peanos assertion (1906a, p. 147) that it has nothing to do
with mathematics fails to do justice to manifest facts. But the question that can be
objectively decided, whether the principle is necessary for science, I should now like to