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Orgyen Norla
Blessings of the Lineage
Posted by: Orgyen Norla | December 17, 2009
In future times, at the end of the turbulent and wicked age, there
will arise a time when Vidhyadharas of intrinsic awareness will flee
their homelands from foreign invaders who incite great trepidation and
fear in the hearts of our people. Their longing will guide them to
pilgrimage to distant hidden lands and will find refuge amongst the
secret valleys to the south in the land of Monyul. There are myriad
enumerations of short and long-winded tales of these most blessed of
lands however, the account I have written here is a concise summary of
my own.
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It is from this then, from the center of China and Mongolia, Do Kham,
U and Tsang that the wondrous body of the sublime Dorje Pagmo arises.
Her head is renowned as the, glorious mountain south of Kongpo. Her
neck is Pema Dzong and Orgyan Puk and her heart is the spontaneously
arisen palace of great bliss. Her navel is Trakar Tashi Dorje Dzong
and her secret place is a mountain of crystal lotuses. All of these
are the wondrous display of the three channels and five chakras of her
Vajra body. Furthermore, arrayed in the ten directions surrounding her
form are the Beyuls of Yagu Lung and the glorious Beyul Dre-mo jong
(Sikkim). In addition to these realms which emerge from her wondrous
display are the five large valleys and six continents of Arya Jong,
Goo Jong, Khenpa Jong and Bachak Sher-ri Jong each of which are the
five types of spontaneously arisen grains and cereals.
If, due to great longing and devotion, one pilgrimages to the Beyul
Sikkim otherwise renowned as the, Valley of Rice in the northern
land of India, then, from Zang Zang boulder, one must wander on foot
for thirty-nine nights. As our party gradually departed from Padma
Lung, we traveled mostly at night upon perilous slippery rocks and
pounding dark rains. After nine nights of travel we came to a snow
mountain shaped like the head of a horse. Then, continuing on for an
additional nine nights through ice and snow, we eventually descended
upon a grassless and barren highland for seven nights. We then
continued for three nights through lands without water, three nights
through lands without trees and three nights through a grassy valley
the shape of a lute until we arrived at the base of a large rocky
mountain whose summit was enveloped by a caucus of white vultures.
There, we bound to oath several of the local gods and made offerings
of Sang to the local fairies being that it was a sacred place. At
dawn, facing the eastern direction as the sun arose, we beheld hills
with green meadows shaped like the letter AH through which we traveled
on, continuing our pilgrimage. After five nights of wandering through
the secret valley of the Dakinis, we eventually arrived in the
illustrious Beyul Dre-mo jong (Sikkim). Therein, we observed the
Beyul to contain one million two hundred thousand myriad types of
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beings. And in a vision, beheld the pure realm of great bliss, utterly
free of disputes, fighting and quarrels. As we arrived, we found deep
contentment knowing our adversaries could not harm us here.
Next to the Gurus cave was another cavern with naturally formed
pillars. Crawling inside we found a spontaneously formed Dakini temple
with balls of tsampa on a Ganachakra feast plate surrounded by myriad
amazing self arisen images growing out of the cavern walls.
Additionally, concealed within the stone walls of the cave were the
keys to the hidden land, namely, a pilgrimage guide, a handbook of the
Beyuls essential qualities as well as an inventory and map of the
neighboring Terma displaying their locations.
Adjacent to this cave was a canyon called Sherkar Lung, which was
shaped like the dancing Dakini, Lhasai Karmo. The upper part of the
valley was filled with snow and its base was filled with thick green
forests. In the center of the valley was a mountain of boulders shaped
like a nomads tent and nestled into its edges were the numerous
meditation caves of the Gurus twenty-five disciples.
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realms with their Vajra. Furthermore, this land was blessed with an
abundance of barley, corn, wheat, milk, grains, spices, fruits and
bamboo. This was the wondrous throat of Dorje Pagmo.
To our left was the valley of Sherkar and to our right was an
unfamiliar mountain, near which was a bounty of precious jewels. Here
in this land, the thunder itself seemed to endlessly float in the air
and later on, as we continued our journey, the melting mountain snows
dripped slowly on either side of us as myriad animals scurried and
galloped through the secret trails before us. As we continued on, we
eventually arrived at a crag of boulders resting on the summit of a
mountain pass. Adjacent to these boulders were two small lakes, one of
medicine and one of blood where we made offerings of Serkim and Sang
while hoisting a prayer flag for the gods.
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It is here where the five types of supreme magical herbs grow. The
magical herb that increases happiness is white in color and tinged
with red. Its flowering bud is five in number and smells akin to
medicinal elephant bile. Its petals are small and shaped like a curled
small infant baby.
The magical herb which fills one with immortality is a red lotus
flower tinged with black. Smelling it, releases the scent of camphor,
which is carried by the wind. It has eight leaves and is shaped like a
crimson toad.
The magical herb which grants all supreme and mundane siddhis, is a
golden flower tinged with red. Smelling it reveals an odor of nutmeg
and the tips of its six petals are slightly curled. It has blue leaves
and hangs upside down like a cuckoo.
The magical herb which empowers one to fly in the sky like the Dakini,
Vajra Varahi is a blossoming red flower like red coral that has been
shined with oil. Smelling it reveals the aroma of aloe wood and the
pungent taste of cumin. It has three petals and is shaped like a
Garuda soaring in the heavens as its leaves are formed like a peacock
with breasts of lapis lazuli.
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Like a mouse, which creeps privily to steal, the rays of rainbow light
expands, slowly covering the land. Likewise, in whichever direction
the wind blows, these magical herbs like sharp swords sway and bend
with the wind. As they move, the dew drops which cover them are flung
and gradually the amritas of medicine, milk and their inner essences
can be collected like drops of precious jewels in an oblong spoon. As
one ingests and quaffs their inner essence, their innate blessing
power is actualized, the experience of bliss and emptiness is
generated and ones form is transformed into the pubescent body of a
Deva attaining immortal life. Furthermore, all the sublime Siddhis,
both supreme and mundane, like the sky delighting fairies who circle
the world will be instantly attained.
SAMAYA
Within the inner heart of this sublime holy land is the navel of
spontaneously accomplished great bliss. Whatever actions that beings
perform there are absolved of gradations of good or bad as it is
identical to the terrestrial pure land of lotus light, Chamara the
heavenly realm of Guru Padmasambhava himself. It is here that the two
obscurations of mind and emotions are cleansed, the state of the three
Kayas is achieved and all the primary Siddhis of natural liberation
are matured.
To the south, in a land like a heap of precious jewels, are the five
types of precious gems and robes of the finest silks. There one will
find unrefined grains of crystal and diamond and a myriad variety of
untold riches and wealth.
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To the north, in the land of Dzampa Lung where the winds and fires
blaze, lay the jewels of the gods and the flesh of tigers, nagas which
produce jewels from their mouths, the Bodhisattva Amogha Pasha and a
variety of other jewels, gods, nagas and humans.
These treasures remain for the liberation of those with devotion and
grant instantaneous freedom upon sight. It is here where the three
hundred thousand practitioners of the semi-wrathful passions enact the
Buddhas activity and abide harmoniously within the pure realms of
great bliss, utterly free of discord.
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Here in this supreme of sacred lands, even when caterpillars die, they
attain rainbow body and their corpses emanate Ringsel. Here in this
supreme of sacred lands, there is no need to speak of the suffering of
sickness, warfare or famine, as one would easily attain liberation
from even the most chronic and serious of diseases. Here in this
supreme of sacred lands, there is no need to speak of the fear of
freezing, hunger or thirst, as one would easily attain freedom from
the fiery junk pile of the five poisons. Here in this supreme of
sacred lands, there is no need to speak of the fear of enemies,
robbers and thieves, as one would be utterly victorious over the
darkness of anger, attachment and ignorance.
SAMAYA
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