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The creation of a weblog

The purpose of this blog is to provide to the interested ZWDS material otherwise not readily available
free of charge. Not much in the matter of Zi Wei Dou Shu is found in the English language; hardly
anything has been translated. This art is part of the Chinese astrology tradition and provides with a well
of interesting and useful observations about the individual, life, and living.

On this blog I'll post translations of ZWDS texts found on-line. If there should be any questions re this
blog or these translations, please don't hesitate to send me an email. I'd be happy to take the time to
answer any queries.
Viktor

Blog chart
The horoscope of this blog is found here. The chart is an elected one. I have intentionally chosen what I
believe is the best possible moment in time within a predetermined time frame. I could very well
suspect the horoscope is a beneficial one. It is of course impossible to achieve perfection, and all charts
will inevitably contain an equal amount of the advantageous and unfavourable, but I'll conjecture one
can single out auspiciousness and put it to valuable use.

Wu Qu (# Hua Quan) and Tian Fu are located in Ming in Zi. Shen shares palace with Ming. By san
fang si zheng ( ) there are no xiong stars involved with either Ming or Shen. I do tend to
appreciate the Chang Sheng star series and can note Tai - - in Ming in this horoscope. In Chen is
Wen Chang, a star that has to do with expressing oneself in writing.

Viktor

The explanation of the 12 palaces


Translated from here.

Ming

- The location of the root/foundation of the individual him- or herself.

Ming represents one's pre-heaven/inborn/innate fortune/destiny. It is the principal axis of one's fate.
Ming signifies the source of one's good or bad luck.

The Ming palace has to do with many things, for example the native's personality, integrity and dignity;
shortcomings, deficiencies; hidden potentials; wealth and riches; position and status; appearance;
individuality; talents and abilities; disease, health; the person's nature and temperament; special
qualities; family background. Etc. Throughout one's life Ming will be the key factor determining
success or failure. Everything may be gleaned from Ming. The Ming palace is the centre of gravity and
central core of the entire chart.

Parents
- Also called the appearance palace. The location of gngji = the public, the state, society.

Are the affections and feelings between parent and child mighty or insignificant? How is the person
influenced by his or her parents and friends and relatives of the parents? Are the predestined affinity
and fate or chance that bring people together strong or weak? Does the native get protection and shade
from the parents? What is the heritage, legacy, inheritance? This palace also describes the parents'
personalities and their societal background.

The Parents palace can also describe one's appearance, looks and health status. It may furthermore
foretell of sickness, diseases, injuries, wounds, etc. And what is the individual's relation with his or her
boss or supervisor? How does the person get along with stuff to do with the government? This palace
also pertains to matters to do with school, college, educational institutions, and documents and official
correspondence.

Happiness and Virtue

- The location of xingshu = to enjoy; to live it up; pleasure.

The Happiness and Virtue palace has to do with an individual's personality; health, disease, sickness,
ailment; thought, thinking, ideas, ideology. What does the person enjoy doing? What is his or her
appreciations and tastes in music, literature, fashion, food, etc? What are the merits and drawbacks re
the physical and material things in the life of the native?

This palace can reveal details about the individual's accomplishments and self-cultivation to do with
what's psychological, mental, of the mind and spirit. The Happiness and Virtue palace has to do with
the unconscious. And what are the person's interests? What is he or she fond of doing? Does the native
have any hobbies?

The palace also speaks of one's financial resources and sources of money. Do the ancestors offer virtue,
goodness, kindness, shade and protection? In a woman's horoscope what with wedding and marriage
this palace is in particular intimately bound up with the Spouse palace. Does the individual revere and
attend on the spouse?

Property

- The location of cik = a storehouse for money, riches, wealth, property, valuables.

The Property palace will reveal stuff about the situation and condition of one's real estate. How much
property will the individual get? And what are the circumstances of changes to do with property, in
addition to real estate merits and drawbacks? Does the native have home, family and residence luck?
Will he or she inherit family property, and what is its feng shui? Will it offer protection and shelter?
How capable is the individual of purchasing property?
The Property palace can also reveal information about the residence's environment and its surroundings
and in what direction it sits and faces. And what are the changes and alterations? The Property palace is
in addition the depository and storehouse of the Wealth palace. Money is stashed and stocked. In
addition to describing the surroundings and environment of the home, this palace also gives away info
about one's tribe and home town and native place.

... [?].

Career

- The location of qincichr = money going in and going out; expenditure and income.

Will the person's career be significant or mediocre? Does he or she obtain a position that is prominent
and powerful, or commonplace and ordinary? How does the individual get along with the boss and
colleagues? In what way is the person ambitious? What is the amount of devotion to duty? The Career
palace has to do with the native's attitude and approach to his or her occupation, projects, undertakings
and activities. And what industry or business the individual is the most suited and ought to go for.

What development and growth will the person have in his or her career? Is it appropriate initiating a
major task, venture, or entrepreneurship, or ought the native do manual labour and commonplace work
for a living? What special knowledge or ability does the individual have? What are the condition and
states of changes and alterations in one's career?

Friends and Servants

- The location of zhngshng = all living things.

What are the person's relations with his or her subordinates? How does the individual make friends, and
how are they treated? Is the native's interpersonal relationships pleasing and pleasant or broken and
distressing? The Friends palace has to do with the individual's contemporaries, people of the same
generation. Does he or she receive help and support from friends?

This palace also reveals how many servants or hired labourers the person will have, and whether the
relations with them will be advantageous or ruinous. The Friends palace also represents leadership
capabilities, and whether to join in with a friend and start a business or initiate an undertaking. The
stars in this palace may reveal stuff about the individual's grades at school and his or her achievements
and performance studying.

Travel

- The location of xingdu = face to face; facing one another.

The Travel palace has to do with the native's environment and his or her ability to adapt and get used to
its changes and circumstances. What are the conditions and situation of leaving for another place, and
what will be the resultant luck? The Travel palace also represents transport and traffic, communication;
and interpersonal relationships, liaisons.

What happens when travelling? What will take place should the native choose to emigrate? Is the
person suited to make investments abroad? Or trading, doing commerce? Travel is intimately connected
to Ming. Does the person leave the country and go abroad? A trip, or a long journey? Tourism? Moving
house? Will the individual leave for a foreign land? The stars in the palace impart this information.

Health

- The location of shuyun = life span, life expectancy; predestined length of life.

This palace reveals the seriousness of a disease or ailment, whether it will be slight or critical. What
kind of sickness will befall the native? Is the person born with a defect, a rather weak body part? Will
the individual throughout his or her life suffer major illnesses and great disasters? What part of the
body will be affected? What is the source and origin of the illness? Will the native encounter a terrible
accident that makes him or her struggle between life and death? This palace may also be scrutinised to
find out about an individual's mood, state of mind, morale, sentiments, feelings. It also pertains to the
person's sex life.

Wealth

- The location of yngmng = to take good care of one's health; to keep in good repair.

Will the individual have much wealth? Is the person capable of managing finances? What skills does
the native have enabling him or her to earn money? Does the individual have lots of wealth and
property luck? What is the person's attitude and approach to money? Does the person save or squander
and waste? What will be the native's financial resource(s), and will it be steady? Does the person earn
money legally, or will he or she take to illicit means?

Children

- The location of tohu = peach blossom.

This palace discloses how many children the individual will have. Will they behave or be spoilt? What
are their merits and drawbacks? What are the personalities of the children? Do they have literary or
artistic talent? Will they be healthy? Will there be an abortion, or a miscarriage, or the children dying
young? Also revealed is the degree of filial piety.

What with children what is the approach and attitude? Does the person have a strong predestined
affinity with his or her children? Much or insignificant achievements and successes? What happens
while the children are growing up? This palace also unveils information about the state of the native's
sex life, and whether he or she is fertile and of the ability to have children, which will be the more so
possible and likely with the presence within of a guiren star or if Children resides in a peach blossom
palace.

... [?].

Spouse

- The location of yxng = the opposite sex.

The Spouse palace communicates what are the feelings, emotions and affections between the man and
the woman. How do they get along with each other? What is the personality of the spouse? The fate or
chance that brings people together, is it strong or feeble? What is he spouse's appearance and looks?
His or her build and bodily form? What family background and class origin does the spouse have?
Should the native marry early or late in life? What will be the state and condition of the marriage? Will
the spouses be separated in life or in death? What are the capabilities of the spouse, and his or her
development and growth?

... [?]. If the issue is an extramarital affair, the palace opposite the Spouse palace (i.e. the natal Career
palace) should be scrutinised.

Siblings

- The location of zhngshng = all living things; and chungp = bed.

How many siblings will the individual have? What are the personalities of the siblings? Does the
person have peaceful and harmonious relations with his or her siblings? Do they get along with each
other, and in what way? How do they interact? Is the predestined affinity between siblings strong or
weak? What will be the future accomplishments and developments? Do the siblings help and offer
assistance to each other, or do they cut each other off? ... [?]
ZWDS glossary

san he

Four groups of three palaces belonging to the same /xing/phase/guide/element. There are 12 palaces,
thus four equilateral triangles.

Example: The Souse and Happiness palaces are san he the Travel palace - when analysing the Travel
palace the stars in Spouse and Happiness have to be incorporated into the interpretation.

Water triad
Metal triad
Fire triad
Wood Triad

san fang si zheng

Same as san he but plus the palace opposite the palace under scrutiny
The opposite palace of the palace under examination is also considered more influential than the two to
the left and right by san he.

guiren

Refers to people who you'll meet on your way and who will help and support you.

peach blossom

Indicates love, romance, marriage, lust, debauchery, and pleasure-seeking and self-indulgent vices.

Tan Lang is the premier peach blossom star. Lian Zhen (in Ming) the second.

Other peach blossom stars are Hong Luan, Tian Xi, Tian Yao, Xian Chi, Mu Yu, and Da Hao.

Zi, Mao, Wu, and You are also deemed peach blossom palaces.
sha

Qing Yang, Tuo Luo, Huo Xing, and Ling Xing are the four sha stars. Sha = evil spirit, goblin; a
fierce god, a malignant deity.

xiong

Qing Yang, Tuo Luo, Huo Xing, Ling Xing, Di Kong, and Di Jie are the six xiong stars. Xiong =
inauspicious, ominous; unproductive, bad for crops, threatened with famine; fearful, terrible; ferocious,
fierce; act of violence, murder.
sha po lang

The stars Qi Sha, Po Jun, and Tan Lang. These stars are always san he each other in the horoscope.

This configuration denotes dngdng = unrest, commotion, turmoil, upheaval; and binhu
= change, alteration.

In the olden days important generals on the battleground were likely to have the sha po lang
configuration emphasised.

Ming with the palace branches


Translated from here.

Zi

The individual is emotional and sentimental. He or she is good at communication, social niceties, social
interaction.

The person is partial to ynguqsh = to exaggerate and overstate the facts; to turn geese
into swans.

The native with Ming in the branch-Zi palace is fond of being together with like-minded people
discussing and talking, siding with learning and knowledge.

The individual is creative. And meets with peach blossom.

Chou

The native puts him- or herself in the centre. The person tends toward suxnsuy = to do as
one pleases; to follow one's heart's desires.
The person with Ming in Chou is fond of using a haughty and proud attitude teaching other people a
lesson.

This palace position is indicative of gd = loneliness; lonely, solitary.

When young it is appropriate for the individual to leave the home/family and go to other parts of the
country than where he or she is born, or a foreign land, and there obtain development and growth.

The native exaggerates his or her own importance. The person is fond of accomplishing things.

Yin

The person is soft-hearted. The individual is not able to stay idle and unoccupied.

There is the occasion of zxnfnno = to bring trouble on oneself; to worry oneself for
nothing; to borrow trouble.

Ming in Yin facilitates a fate/destiny suggestive of exhaustion and toil.

The native is enthusiastic and fervent.

He or she likes taking risks and chances; adventure.

The person is fond of seeking short-cuts attaining a goal.

The individual does not enjoy being restricted and constrained.

The native is of a vivacious, brisk, and active temperament. The individual's style of conversation
makes a profound and deep impression.

Mao

The individual is fond of helping other people. There is... [?].

The person of branch-Mao is oversensitive, jumpy, and nervous. Each and every trivial matter becomes
a dispute.

The native gets angry; to lose one's temper; to work oneself into a rage.

The individual is fond of making friends and doing stuff together with others; to have friendly
relationships.

Mao is moreover a peach blossom palace.


Chen

The person with Ming in Chen is impatient, short-tempered, and hot-headed. The individual is of a no
good temper. The native is of powerful capabilities.

The person appreciates mediating disputes; to make peace and reconcile.

He or she takes steps and measures to bring about balance and equilibrium.

The individual is fond of the easy and comfortable. The native fears labour and toil. The person loves
dressing up.

It is appropriate for the individual leaving the home or family early to go to other parts of the country
than where he or she is born, or a foreign land, to seek accomplishment and success.

Si

The native attends to his or her family, looking after the home. In thought and thinking, the person is a
bit extreme.

The individual is fond of chumoqic = to blow apart the hairs upon a fur to discover any
defects; to be fastidious; to nitpick.

The native is careful and scrupulous.

With Ming in this palace there is the case of jxiochngd = many little things add up to
something great; many a mickle makes a muckle.

The person tends toward zxnfnno = to bring trouble on oneself; to torture oneself with
unpleasant thoughts; to bring vexation on oneself.

The individual emphasises the small, losing the big; to lose the ship for a half-penny worth of tar.

The native is keenly perceptive, possessing an acute power of observation, and has a strong ability to
analyse.

Ming in the branch-Si palace points to a fate/destiny indicative of exhaustion and toil.

Wu

The person is amiable and easy-going. He or she does not possess vim and vigour.
The native tends toward go'o = noble and virtuous; aloof from politics and material pursuits;
arrogant, haughty, conceited.

The individual with Ming in Wu does not enjoy asking other people for help. Nevertheless, he or she is
still able to take care of and show consideration for others.

Wei

The person is of a strong and unyielding personality. The native is principled.

He or she does not easily accept other people's ideas and opinions.

What with relatives and member's of one's family, the Ming in Wei person takes to shielding
shortcomings or faults; to cover up errors.

The individual is extreme in both happiness and hate.

Shen

In speech and talking the native is straightforward and frank. There are pretty good relations with the
spouse.

Now and then the individual is brimming with confidence. At other times the person is self-
contradictory.

The native is of an outstanding ability to grasp ideas. The individual is liable to... [?].

The person easily becomes absorbed with some kind of hobby or fondness.

Marrying late is appropriate.

Ming in branch-Shen means a fate/destiny indicative of toil and exhaustion.

You

The native is warm-hearted, enthusiastic, and ardent. The individual is partial to zshngzh
= to choose what is good and holding fast to it. The person easily offends other people.

The native appreciates visiting various scenic spots; to travel from one beauty spot to another; to go on
a scenic tour.
He or she is fond of serene environments, tranquil surroundings.

The individual is kind-hearted and good-natured.

The person is partial to reality and what's actual and real.

When disappointed or frustrated, the native is able to comfort him- or herself; to console oneself; to
reassure oneself.

Xu

When Ming is in Xu the individual tends toward zyunzy = to be full of remorse; to repent
and redress one's errors. In his or her heart/mind there are a million knots.

Meeting with an upset or provocation, at once the person becomes discouraged and downhearted.

The native does not bother with talking nonsense. He or she does not take to angry speech.

The person dislikes... [?].

The individual is of a willingness to be of help to the weak and feeble.

Hai

The person has pretty good relations with people. He or she... [?].

The person with Ming in Hai is emotional and sensitive, being sentimental and melancholy and moody.
The individual does easily shed tears.

The native is fond of enjoying success and accomplishments with friends and relatives.

The person is soft-hearted.

The individual is very self-forgiving.

Treating others the native is cordial and enthusiastic.

Ming in Hai enables a fate/destiny suggestive of toil and exhaustion.

Zi Wei
Translated from here.
- Yin Earth (Ji )

- enables zn = to respect, venerate, honour; senior, of a senior generation

- lord of the Career palace

- capable of dissolving difficulties and distress, and extending life

Looks, appearance: The native of Zi Wei has a majestic and honourable appearance. The body is
thickset. The person is dignified and composed in temperament and manners.

Disposition: The individual is honest and considerate, and mature and sophisticated. He or she is polite
and modest, and upright and just. Although the native is of an admirable temperament, he or she is
easily influenced, being impressionable.

Personality type: Leader (having leadership abilities).

Individuality: The person of this star is a leader. He or she is moreover arrogant, proud, and aloof. The
native is domineering. The individual emphasises what's honourable and respected; dignity and
esteemed greatness. Zi Wei stands for xioshn = filial piety, obedience to one's parents. The
native... [?]. The Zi Wei person does not easily listen to other people. He or she is persistent and
stubborn. The individual is awfully effective in leading a team to reach and accomplish its goal, and to
get other people to accept his or her ideas and thoughts.

Romance: In love the person is broad-minded and magnanimous.

Merits: The individual is kind and honourable. He or she is akin to a benevolent lord overlooking the
land under heaven. The native possesses a vigorous desire for knowledge. The person is competitive
and strongly eager to win. The individual is solid, steady, and earnest. He or she is neither too fast nor
too slow. The native cherishes his or her own good name; to conduct oneself with dignity. The person
attaches importance to quality.

Shortcomings: The native is obstinate and self-opinionated. He or she has high standards but is of little
ability; to be fastidious but incompetent. The individual is seriously vain. The person has strong desires
to own and possess. He or she is conceited, headstrong, and uninhibited. The native bosses people
around.

Zi Wei represents djn = [emperor]. This star is of the ability to subdue and tame sha, what is
baleful and malignant, and to regulate and control what's sinister and harmful.

Zi Wei betokens gngzu = work, to handle (affairs); shy = undertaking, occupation,


project, activity. There is the capability of doing away with distress and calamity, and extending the life
span.

The native of Zi Wei is a leader. He or she is honourable, dignified, noble, and magnanimous. The
person is of the ability to command and direct and lead. The individual is moreover capable of
assuming personal responsibility; to take charge of a section.

The native possesses plentiful of vitality. The individual feels superior, that there is honour and glory
within, and that he or she is on a mission.

The person is fond handing out orders, of being a commanding officer. The native controls and
dominates other people; to allocate, to take the reins.

The individual is awfully interested in having a career. He or she is very ambitious. Now and then the
person becomes [because of this] quite stubborn and unbending.

The native is very subjective and of a markedly high self-respect. The individual keeps things on the
inside to preserve an honourable outer surface. The person of Zi Wei does not customarily request the
help of other people. He or she is of much vitality and life-force. In the instance of a predicament or
difficulty, the native tends toward nlishnshu = to grin and bear it; to resign oneself to
adversity; to submit meekly to insults, maltreatment, humiliation. Sometimes the person can also/
[therefore] feel lonely.

The individual is fond of flattery. He or she has a 'soft ear', loving compliments.

The native appreciates outer surface honour, his or her reputation and self-respect, and does not enjoy
'losing face'. He or she attaches importance to pomp and ceremony; ostentation and extravagance.

Zi Wei puts forth power and prestige, and the individual appears noble and grand. Although he or she
can hardly escape from being somewhat arrogant and haughty. Yet in the matters of career and
occupation, the native is very effective.

The Zi Wei star is dependent on being saluted by other stars in the horoscope to be wholly efficient. If
there are no helping hands, the emperor is lonely and unable to fully put to use talents and skills.

Should Zi Wei be alone in the chart, the emperor won't be able to 'pioneer a frontier area and open up
new territory for development '.

The star should meet with either Tian Fu, Tian Xiang, Zuo Fu, You Bi, Wen Chang, Wen Qu, Tian Kui,
or Tian Yue. Zi Wei is the most fond of being assisted by Zuo Fu and/or You Bi. If Zi Wei is not
accompanied by any of these stars in the horoscope, the native becomes irritable, ill-tempered, and
impatient.

Zi Wei dreads Di Kong and Di Jie the most.

The person of Zi Wei is of a sympathetic heart and mind, and when other people err and make a
mistake, the native is magnanimous and tolerant. In conduct and behaviour the individual is honest and
sincere, and stubborn and unbending. The person is of the mien of someone generous and easy-
mannered, refined and courteous. The individual possesses the demeanour of a chief/elder. However,
the native should guard against getting caught up in mere show, because otherwise there will easily be
hurts and wounds what with love, romance, and relationships.

This star enables being conceited and vain; to think highly of oneself; to be self-important; to be
pretentious; to be or get too big for one's boots. The native tends to worrying too much, being over-
anxious. He or she is fickle and apt to change. Treating other people the person is a bit too focused on
outer surface only. The individual is moreover of an extremely strong subjective consciousness. These
are the native's weak points.

The person has on the whole pretty good money luck. The individual is able to have money coming in,
and money going out, spending it. But in the course of such events there will be many challenges.

Pros and cons

- The individual of Zi Wei is practical, down-to-earth, realistic, and steadfast.

- He or she lacks imagination.

- The native is principled.

- The person is obstinate and stubborn; to be set in one's ways.

- The individual is particular about methods and means.

- The native becomes exhausted due to worries and concerns; to be a tax on one's mind.

- The person is particular about facts and circumstances.

- He or she... [?] ...data and information.

- With Zi Wei the individual is brimming with self-confidence.

- The native is opinionated, self-willed and conceited; to act and show overconfidence in oneself.

- The person is disposed to analysis.

- The individual nitpicks; to be picky and fussy.


- The native... [?].

- The person... [?].

- The individual is good at calculations; to figure, plan, consider.

- The native is stingy and penny-pinching.

- The person attaches importance to momentum, prestige, influence, fame and power.

- The individual is seriously vain.

- The native is of much self-respect and self-esteem.

- He or she is excessively arrogant and proud.

Additional associations (personages):

- Bo Yikao

- Liu Bei

- emperor

- an honourable king who is partial to gfngzshng = to indulge in


self-admiration; a lone soul admiring its own purity; a solitary flower in love with its own fragrance

- dragon

Tian Ji
Translated from here.
- Yin Wood (Yi )

- gives the means to shn = kind, friendly; virtuous, good; to perfect, make a success of; be expert or
adept in, be good at; be apt to

- lord of the Siblings palace

Looks, appearance: The eyebrows are thin and slender, the eyes keen and pointed. The forehead is
broad, the jaw/palate narrow.

Disposition: The person of Tian Ji is of impatience. He or she also has a compassionate heart and
mind, being gentle, merciful, and humane. The individual is shrewd, taking to tactics or strategies
designed for variable conditions. The native is changeful, being mercurial, fickle, and varied. Even
though the person is above average intelligent, possessing knowledge and wisdom, he or she also tends
toward hunxing = fantasy, delusion; what's unrealistic and impractical.

Personality type: Assistant (analysing problems).

Individuality: The individual is quick-witted and resourceful. He or she is clever, bright, and acute of
sight and hearing. With Tian Ji, the native is sensitive and touchy. The person takes to observing and
examining. Reacting and responding the individual is rapid, sharp, forthright, and plain-spoken. This
star permits intelligence, wisdom, knowledge. The native is noble and virtuous; to be aloof from
politics and material pursuits. There is a predestined affinity with religion. Staying at home, there is
much quarrelling. Tian Ji has to do with ...[?]. Carrying out commercial activities is not easy. Only Tian
Ma represents more change than Tian Ji. The person... [?].

Romance: In love and romance the individual is shrewd, penetrating, keen, and sharp.

Merits: The native of Tian Ji is good at analysis and research. Thinking things through, the person is
comprehensive and detailed, meticulous. The individual is quick in reactions, and shrewd in
responding. Tian Ji allows for the native contributing with service. Treating other people the person is
amiable, friendly, gracious, and kind. The individual possesses special knowledge or ability. He or she
is good at understanding other people's views; to be fair and considerate. The native is fond of group
activities, operating in group settings, teams.

Shortcomings: The person is oversensitive and jumpy. There are extremely high ideals. The individual
is twitchy, fidgety, stubborn, and obstinate. The native of Tian Ji does not easily admit an error. There is
too much wallowing in fantasy and delusion. The person feels ill-at-ease. There is great pressure on the
spirit and mind. The individual becomes trapped in outer surface social relationships; human emotions
and interaction are outer surface only. The native is suspicious, has misgivings, and takes to jealousy.
He or she saves a little only to lose a lot; to spoil the ship for a halfpennyworth of tar.
Tian Ji represents muchn = imperial strategic adviser; emperor's counsellor. This star puts
forth a person being expert on strategy. There is predestined affinity with Wu Shu .

The individual possesses wisdom and knowledge, being intelligent. He or she is humane and
benevolent. Tian Ji betokens jsh = to count, calculate, compute. This star signifies change,
movement, hurrying, rushing about, running; to go to, to head for.

The native is of outstanding intelligence and takes to careful considerations. The person is very
creative. He or she is awfully shrewd, nimble, and quick in action and when reflecting and pondering
over things. The individual is intensely interested in new knowledge and new inventions, being very
much so curious and inquisitive. The native is fond of speculating in a risky adventure; to take chances.
In the matters of this star there are creations and inventions.

With Tian Ji the person is intelligent, bright, smart, perceptive, sharp-witted, and alert. He or she is
active, restless, energetic; and eager to study. In addition, the individual is kind-hearted and good-
natured. The native is conscientiously hard-working and diligent. Handling affairs and dealing with
stuff, the person is tidy and is partial to arrangement and order. He or she is calm, cool-headed, and has
resolution and drive. In reaction and responses the individual is quick, clever, and sharp. The native is
of fine and beautiful eloquence. He or she is good at planning, plotting, scheming, and engineering.
The person takes to jmu = tactics and strategies that are designed for variable conditions. It is
appropriate for the Tian Ji individual to make use of special knowledge or abilities in order to be an aid
or advisor of a top official, taking part with the director making plans.

Although the native appreciates all kinds of new skills, techniques and things, he or she easily becomes
a Jack of all trades and master of none; to know something about everything; extensive but not refined.

The person of Tian Ji has a deep understanding of how to enrich him- or herself because... [?].

Even though the individual is smart and intelligent, he or she is easily inclined to zunni
jiojin = to split hairs; to hone a bull's horn; to waste time on an insoluble or insignificant problem; to
bash one's head against a brick wall; a wild goose chase; a blind alley. The eyebrows become tense and
tightened.

It is appropriate for the native to engage in commerce, and not expedient to become engaged in
government stuff.

The person of Tian Ji is the most suited to offer service, no matter what the technique or specialised
skill.

The individual is capable of understanding things clearly and adapting him- or herself to changes. The
native is full of strategies and good at planning and plotting. However, the person can never really
avoid having a compassionate heart and mind and also being impatient. Because the individual's
character and nature is benevolent and charitable, the native of this star is rather timid; to be afraid of
getting involved; to be afraid of getting into trouble. The person somewhat lacks courage and audacity.

Because there are a great many changes and alterations in the individual's life, he or she becomes
melancholy and moody; emotional and oversensitive; sentimental.
Tian Ji is fond of Hua Quan, since it will add stability and make the star more stable.

Tian Ji is the most happy meeting with Wen Chang and/or Wen Qu.

Tian Ji is the most afraid of Hua Ji. The skull of the head might crack. Tian Ji # Hua Ji means the native
loves wasting time on insoluble or insignificant problems; to split hairs; to bash one's head against a
brick wall. The person is easily afflicted with nervousness. The individual thinks about many things to
do, but becomes hesitant and holds back; to stand still without advancing.

Tian Ji by itself does not effectuate a good ability to save money. This is because Tian Ji now and then
has too much affinity with tinmxngkng = a heavenly steed soaring across the skies; to
separate oneself from reality and what's actual and practical.

In love, the native is easily... [?]

Pros and cons

- Thinking things through, the native is careful and thorough.

- The individual is oversensitive and prone to make much fuss about nothing.

- The person pursues what's excellent and splendid.

- The native is partial to perfectionism.

- In behaviour and conduct the individual of Tian Ji gives thoughts to others; to consider other people's
needs.

- The person negates him- or herself.

- The native is modest and humble.

- The individual reduces or devalues him- or herself and lacks self-confidence.

- The person is loyal and faithful.

- He or she is disposed to blind devotion.


- With Tian Ji the native is partial to idealisation.

- The individual is unrealistic, fanciful and impractical.

- The person is ready and willing to help others.

- The native is excessively concerned.

- The individual is good at responding; to answer, to greet.

- He or she becomes overly engrossed; to throw oneself into, to participate in.

- The person of this star is very accepting.

- The native becomes passive and inactive.

- The individual cooperates; to collaborate, work together.

- The person yields and gives in.

Additional associations (personages):

- Jiang Ziya

- Zhuge Liang

- Sun Wukong

- [?].

- owl

- Wu Yong [also a wizard, a resourceful person, a mastermind]


Tai Yang
Translated from here.

- Yang Fire (Bing )

- permits gu = of high rank, noble; costly, expensive, dear; highly valued, valuable

- lord of the Career palace

- betokens father, husband, male(s)

Looks, appearance: The native's looks are perfect and without blemish; and majestic and magnificent
and full of power and grandeur. The individual is impressive and dignified in personal appearance.

Disposition: The person is of an awe-inspiring, majestic, and imposing character. He or she is


intelligent, clever, bright, and smart. The native is loving, kind, lenient, and magnanimous. Although
the individual of this star has lots of courage and drive, the person can hardly avoid being ostentatious,
taking to pomp and flamboyance.

Personality type: Assistant (the ability to plan and organise).

Individuality: Tai Yang enables the native being upright and honest. He or she is enthusiastic and
cordial. The individual is outspoken and straightforward. He or she is highly ambitious, hence also
proud and overbearing. The person of this star is altruistic and unselfish. The individual is overly
idealistic and assumes based on his or her own subjective desirability regardless of reality. The native is
just and honourable; open and aboveboard; without tricks. The person takes to blind devotion, being
foolishly loyal. Tai Yang facilitates riches and honour. The individual of Tai Yang tends toward
providing good fortune, happiness and luck to others. He or she is fiery and forthright; upright and
unyielding; straightforward and frank. The native has a selfless mind and an altruistic heart. With this
star the person is effective in getting stuff going, by being good at sorting out interrelated things. He or
she is systematic and takes appropriate action to get work, jobs, and tasks done.

Romance: In love the individual of Tai Yang is passionate, cordial, enthusiastic, energetic, and
proactive.

Merits: The native is enthusiastic, positive, vigorous, and energetic. He or she is frank, blunt, and
straightforward. The person is magnanimous. The individual takes no account of hatred and desire for
revenge. The native possesses a whole lot of energy. The person is very much so eloquent, being
convincing in argument.

Shortcomings: The individual has to take pains to work hard. The heart and mind are fickle, hot-
tempered and impatient. There is present excessive enthusiasm. The native does easily show off and act
ostentatiously; to brag. The person takes to flaunting his or her superiority by being competitive; to be
eager to win. The individual monopolises responsibility. The native is fond of arguing strongly for his
or her own rights and benefits. In the matter of Tai Yang the person can hardly escape from a lifetime of
toil and labour.

The Tai Yang star empowers the individual with sensing that he or she is on a mission. The native
feels superior. In the individual's heart and mind there is honour and glory. And also mercy and
compassion. The native is warm-hearted and enthusiastic. He or she does not fear exhausting
difficulties and trouble. The individual possesses unwavering courage, daring, and resolution.

There is an unwillingness to stick to the established practice and be hidebound by convention. The
native doesn't enjoy routinism. The person does not appreciate continuing in the same old rut.

The native's outward appearance is bright and beautiful. A man of Tai Yang is smart and handsome. A
woman a beauty. The individual's outline is unmistakable.

The person is lenient, open-minded, and has compassion. The native is capable of exercising much
forbearance, of being patient and accommodating toward others.

Tai Yang signifies sacrificing oneself, and illuminating and lighting up other people. Hence the
individual is suited for the service industry or religion.

No matter what the size of the person's success and accomplishments, with this star it is difficult
escaping from hard work and toil.

Tai Yang symbolises light, illumination, radiance. The native is open-hearted. Tai Yang represents
b'i = universal fraternity (or brotherhood), and universal love. And qungu = influential
officials, bigwigs. This star is associated with the sun, thus the creation of heat. Regardless of the
horoscope being that of a man or a woman, the person stands for love and kindness, being generous,
magnanimous, and fond of offering help to others.

The Tai Yang individual has a free and easy, unrestrained, nature and temperament.

Tai Yang also represents Dna. The native is happy to be of service to the masses, the great bulk of the
population. Nevertheless, due to excessive enthusiasm, the person will easily brag and show off. There
is... [?].

With Tai Yang the individual has leadership potential. He or she is of the vigour and drive to initiate
stuff; to found, to establish, to break new ground; to launch, to venture.

The native likes being in control and commanding and directing others. He or she does not appreciate
being restricted or constrained. The person is powerfully competitive; the intention to win is very
strong. The individual is fond of upholding his or her own viewpoint; to safeguard one's own rights and
benefits. The native is inclined to much ego-consciousness.

Tai Yang represents vitality and drive, and is lord of the Career palace, hence in the horoscope it puts
forth rank, fame, and glory more than wealth and riches.

This star signifies father, husband, son. It also represents jgun = organisations, establishments,
institutions; zhngji = political and government circles; ynjing = the eyes; tuno =
brains, mind, skull.

Tai Yang is the most fond of Hua Lu.

Concerning Tai Yang [the sun], it is appropriate being born during the day. Should the individual be
born during the night, Tai Yang becomes somewhat mediocre.

Tai Yang ought to avoid Xu, Hai, Zi, and Chou. The star treasures Yin, Mao, Chen, Si, and Wu.

The native usually has some far-reaching and ambitious target/goal/objective he or she is step by step
moving towards, and this will often demand spending money and engaging in mental and physical
efforts. Yet the individual of Tai Yang is the one who adheres the least to the concept/idea of numbers
and figures what with consumption and expenditures.

The person... [?].

Pros and cons

- The individual is cordial, enthusiastic, energetic and proactive.

- The native is too much in charge; to control, take care of, manage.

- The person is loyal, being partial to fidelity.

- The individual takes to blind devotion.

- In behaviour and conduct the native considers other people's needs; to give thought to others.

- The person negates him- or herself.

- The individual is able to bear hardships and hard work.

- He or she has to labour and toil with both mind and body.

- The native of Tai Yang is straightforward and outspoken.

- Speaking and talking the person is too frank and direct.


- The individual seeks after what's outstanding and splendid.

- The native is disposed to perfectionism.

- The person is very accepting and embracing.

- The individual becomes inactive and passive.

- With Tai Yang the native assumes responsibility.

- He or she monopolises authority and position.

- The person has high expectations for him- or herself.

- The individual has dreams and ideals that are too high.

- The native takes to greeting and answering and responding.

- He or she becomes excessively involved; to throw oneself into, to participate in, engrossed.

Additional associations (personages):

- Bi Gan

- Cao Zhi

- Bao Qingtian

- a spark that... [?]

- peacock

- a man, a male, men


- the sun; a day

Wu Qu
Translated from here.

- Yin Metal (Xin )

- puts forth ci = wealth, money, riches

- lord of the Wealth palace

Looks, appearance: The person... [?]. The cheek bones protrude, the chin is long.

Disposition: The native of Wu Qu is unbending, staunch, and firm. The heart and mind are fair and
reasonable, and not poisonous. Although the individual is frank and straightforward when making a
decision, he or she is also somewhat rash, lacking in thinking things over.

Personality type: Leader (the ability to determine policy; decision making).

Individuality: The person is disposed to shy = work, projects, occupation, career. The native is
calm and cool-headed. He or she is resolute, steadfast, and stalwart. Wu Qu enables the individual
being unwavering and firm. The person is subjective. And brave and fiery and forthright. Wu Qu
represents estate, lands, riches, wealth. And miotng = the Imperial Ancestral Temple; imperial
court [a place to offer sacrifices to the gods or ancestors, and discuss official business]. Wu Qu gives
the means to transformation and change. With this star the native takes to careful deliberations and
mature reflections based on what proof/evidence/testimony is in his or her hands. Thusly, meeting with
complicated matters he or she is able to make decisions and reach conclusions.

Romance: The individual is daring in love and bold in hate.

Merits: The person is resolute, firm, unwavering, and steadfast. He or she strives for self-
improvement. The native is hard-working and capable of enduring hardships. He or she is brave
enough to take an important post. The individual is unafraid of setbacks and disappointments; to defy
frustration and defeat. The person is dutiful and conscientious; to fulfill one's duty at work.

Shortcomings: The native is antisocial, reclusive, and takes to self-pity. He or she is stubborn and
unbending. Treating other people the individual lacks flexibility, not being especially accommodating.
Handling affairs and dealing with stuff the person of Wu Qu is stern, strict, and severe. The native
demands too much from him- or herself. The individual is of an extremely high appetite and longing
for power and authority.
Wu Qu is a wealth star. In the horoscope it enables ci = money, riches, wealth, property.

The person of Wu Qu has courage and drive. He or she is daring and bold. Working and handling
matters the native is clean and efficient, neat and tidy. The individual is frank and straightforward. He
or she tends toward kqnkjin = to be industrious and frugal; to be able to practise
diligence and frugality. The person is capable of enduring hardships. Meeting with things and work the
native of this star is firm and unwavering and able to make prompt decisions; to decide on the spot. The
individual possesses the capacity to spend a whole lot of time and energy on his or her career and work.

In action and behaviour the person has valour but lacks strategy; to be more brave than wise; to be
foolhardy; to have reckless courage. He or she is persistent and stubborn. The native of Wu Qu does not
admit defeat. The individual is fond of betraying anger; to have fury written across one's face; to gnash
one's teeth in anger.

Even though Wu Qu is a wealth star, it does not effectuate money for young people. When young the
person of this star ought to opt for development and success in the military.

The native is brave, courageous, unwavering. Handling affairs the individual is energetic and proactive.
He or she has a sense of responsibility. The person is a leader and of the ability to stand alone. The
native is good at financial management and investment.

The individual of Wu Qu appears rather reclusive and antisocial. Since the person is so persistent,
stubborn, and firm, compromising is not easy. The native is frank and outspoken, blunt. The individual
is definite in his or her opinions; to be clear and square. Thinking things over the person lacks
thoroughness, not being meticulous and detailed. Because the native often is rash, impatient, and
irascible, he or she does easily offend other people.

With regard to things of the mind and spirit, the psychological aspects of life and living, Wu Qu is a
loneliness star. It will engender solitude and isolation. This is appropriate for a man, but not for a
woman. In the case of the horoscope of a female, Wu Qu becomes a 'sleep unaccompanied' star, and is
unfavourable what with her relationships to her relatives. For both a man and a woman it is not suitable
marrying too early.

For a man, since he's partial to having a career [and Wu Qu is associated with work and money], it's all
good. In a woman's horoscope [on the other hand] regarding wedding and marriage, there will be lots
of distress. And there's the occurrence of dshuknggu = 'alone in her empty room'.

Wu Qu is fond of Hua Lu, and the backing of Zuo Fu and You Bi. Wu Qu is the most afraid of Huo
Xing and Ling Xing.

With this star the individual is susceptible what with money. The person knows all kinds of ways of
investing it. He or she is frugal and economical; to economise, to scrimp and save.

Wu Qu... [?]. The native of this star does not easily concede or admit defeat. The individual decidedly
insists on being unrestrained and does not enjoy being restricted by his or her spouse.
Pros and cons

- The person is resolute, stalwart, firm, and unwavering.

- The native is too severe and harsh

- The individual of Wu Qu is steady and stable.

- The person is excessively cautious and careful.

- The native insists on principles.

- He or she doesn't know how to be flexible and accommodate and adapt to circumstances.

- The individual is particular about methods, means, and ways.

- As regards Wu Qu the person lacks adaptability and flexibility.

- The native strives for self-improvement.

- The individual becomes unsociable and reclusive.

- The person is tenacious and tough and durable.

- The native is excessively stubborn and obstinate.

- The individual preserves and maintains.

- There are difficulties joining in with others; to connect, to link up.

- Thinking things through the person is thorough.

- He or she is too cautious and wary.


- The native analyses.

- The individual nitpicks and is fastidious; to be picky and fussy.

- The person is unafraid of... [?].

- The native is not enough mild, round, harmonious.

Additional associations (personages):

- King Wu of Zhou

- Cao Cao

- [?]

- A high-ranking military officer who guards a storehouse for wealth and riches.

- legendary auspicious animal [also see Qilin, Chinese unicorn]

- god of wealth

Tian Tong
Translated from here.

- Yang Water (Ren )

- enables f = good fortune, happiness, blessing

- lord of the Happiness and Virtue palace

- capable of removing difficulty and adversity

Looks, appearance: The eyebrows are gentle and soft, the eyes elegant and graceful. The lips are lush,
the teeth neat and even.
Disposition: In behaviour and conduct the individual is modest and self-effacing, unassuming and
humble. In the matters of the affairs of the world the person of Tian Tong is partial to peace and
harmony. Not only is the native docile, gentle, and mild, but he or she also drifts toward runru
= weak and feeble; to be short of strength.

Personality type: Collaborator (providing with sensitivity).

Individuality: The Tian Tong star allows the individual to enjoy good fortune. The person is optimistic
and happy-go-lucky. He or she is ingenuous, artless, naive, and innocent. The individual is simple and
not complicated. The native of this star is sluggish, indolent, inactive, and lazy. The person resists
pressure or stress, being feeble and fragile. With Tian Tong the individual is fond of working with his
or her brain. The native is disposed to lnggn = inspiration and insight; a burst of creativity in
scientific or artistic endeavour. The person is lacking in physical strength and adamancy. He or she
takes to awaiting; to wait for. The individual... [?].

Romance: The native is lenient, tolerant, forgiving, gentle, mild, and moderate.

Merits: The person of Tian Tong is modest and unassuming; amiable and approachable. The native is
satisfied with what he or she has; contentment brings happiness; one may go farther and fare worse.
The character/mind/nature is magnanimous. The person does not resort to hatred and desire for
revenge. He or she is happy giving in charity, to give alms. Tian Tong enables much guiren luck. In life
and living the individual emphasises what has emotional appeal, what are one's interests, delights,
tastes. It is improbable that the native will scramble for power and profit.

Shortcomings: The person is ever fearful and nervous; to be afraid of the head and terrified of the tail;
to be afraid of the slightest thing. The individual is swayed by his or her emotions; to act impetuously.
The native is careless and sloppy. The person lacks patience and endurance. There is a shortage of
enthusiasm for doing something. The individual thinks about many things to do, but actually becomes
engaged in little.

Tian Tong is one of the stars putting forth good fortune, luck, and happiness. It is beneficial for long
life and old age. It is capable of eliminating disaster and calamity and do away with adversity. Karmic
rewards run very deep.

Tian Tong has to do with being able to enjoy things in peace. The person takes to... [?]. The native has a
mild and gentle temperament, and is humble, and knows etiquette and propriety. The individual is of
much human touch, human interest, human kindness.

The person of this star is good at harmonising human relationships and interpersonal concerns. He or
she is quick-witted and knows tact. The native tends toward wnwn'ry = to be cultured
and refined; courteous and cultivated; gentle and soft. The individual appreciates literature. The heart is
compassionate, the mind kind and merciful, the person being honest and just and fond of helping other
people. The native does not enjoy taking part in bickering with others. He or she is extreme in neither
thought nor speech. Other people notice that the individual is amiable and easy-going, hence rendering
the person having good relations with others.

The native emphasises cultured life. The individual is fond of activities of ease and leisure. The person
is very much so partial to what one appreciates, what are one's tastes in food and drink, music, fashion,
literature, etc.

Although the native is smart and intelligent, and eager to study and erudite, there is the inability to keep
or fix the mind on something for a prolonged period of time. First the individual is hard-working and
constant, afterwards lazy and careless.

Because Tian Tong is a lucky star, the person is fond of peaceful enjoyments. The native tends toward
dguqigu = satisfied just to get through; to muddle through; to be without ambitions, but
getting by. The person keeps to the established rules and beaten track. He or she is somewhat feeble
and weak, and negligent, inactive, careless, and indolent. For these reasons the individual of Tian Tong
is fairly incapable of initiating things, of starting or founding stuff, and there is a shortage of great goals
and aspirations. Dealing with things and handling affairs the person is moreover not very energetic and
proactive. The native has high dreams and ideals, and lots of fantasies and delusions, and is not very
pragmatic and dealing with concrete issues. The individual rouses to vigorous action only when there is
a setback, defeat, disappointment, upset.

In the case of the horoscope of a man it is appropriate to have the presence of Hua Quan or Hua Ke.
Otherwise he will lack the ambition to forge ahead.

In the instance of the chart of a woman Tian Tong permits her with good fortune. However, Tian Tong
should not meet with a whole lot of other Water stars, because this would mean she'd have trouble
avoiding difficulties what with love, romance, and relationships.

Tian Tong will signify the individual could tend toward welfare work, etc., because this star is
associated with Tu Di Gong, a benevolent earth god of wealth and merit.

Tian Tong is fairly not worried by the presence of Qing Yang, Tuo Luo, Huo Xing, or Ling Xing.

Tian Tong meeting with sha stars means effectuating the instance of fnftqing = to work
hard for success. The person's will to fight is set in motion. Although the native's life could become
tiring and difficult, there is still the opportunity to have success and accomplishing things.

The individual of this star is an adherent of hedonism, pleasure-seeking. The native... [?].

Regarding love, romance, and relationships... [?].

Pros and cons

- The person is satisfied with what he or she has.

- The native lacks drive and vigour and enthusiasm for doing something.

- The individual is fond of peace and harmony.


- The person is weak and feeble.

- The native of this star is good at responding.

- The individual stoops to flattery; to curry favour with; to ingratiate oneself with somebody.

- The person is good at accommodating and adapting to circumstances.

- He or she is inconstant from beginning to end.

- With Tian Tong the native does not compete and contend with others.

- The individual lacks ambition.

- The person is very adaptable and flexible.

- The native lacks definite opinions.

- The individual has good relations with other people.

- He or she is too much of a cajoler; to ingratiate oneself with; to fawn on, play up to.

- The person adjusts to changing circumstances; to adapt oneself to changing conditions.

- The native lacks principles.

- The individual is romantic, sensitive, emotional, and sentimental.

- He or she is fanciful, unrealistic, and impractical.

- The person is fair and considerate; to understand people's views.


- The native feels wronged what with him- or herself.

Additional associations (personages):

- King Wen of Zhou

- Diaochan

- Zhu Bajie

- a benevolent older sister in the neighbouring household

- koala

- child

- intellectual, scholar

Lian Zhen
Translated from here.

- Yin Wood (Yi )

- permits qi = imprison; convict, prisoner

- in Shen or Ming, the number two peach blossom star

- in the Career palace, lord of the Career palace

Looks, appearance: The eyebrows are wide/broad, the eyes big. The mouth is moist/glossy, the ears...
[?].

Disposition: The person of Lian Zhen is firm, hard, tough, and impetuous. He or she is fond of taking
part in disputes. Even though the individual is clever and intelligent, the native is partial to xi' =
wicked, sinister, vicious.

Personality type: Initiator (having patience and fortitude).

Individuality: Lian Zhen represents gnggun = public relations. The native possesses
perseverance and willpower, stamina and tenacity. He or she is unyielding and unbending. The
individual is insistent. The person does not accept losing. The native is sinister, wicked, fiendish, and
ferocious. Lian Zhen enables peach blossom. The person is devious, crafty, and cunning. This star
signifies fomenting shli = evil forces and criminal elements. The individual tends toward
zhnli = ready to die to preserve one's chastity. The native is stubborn and persistent. Even under
pressure the person is able to steadily complete a goal.

Romance: The native knows him- or herself and has self-confidence.

Merits: The person takes responsibility and is conscientious. The individual possesses knowledge and
experience out of the ordinary. In thought and thinking the native is new and original, imaginative and
innovative. The person is able to distinguish right from wrong. Lian Zhen permits the individual being
daring to act and courageous enough to take responsibility for it. The person is energetic and proactive,
wanting to advance and go forward.

Shortcomings: The native is proud and arrogant. The person is fickle what with likes and dislikes. The
individual views him- or herself too highly. The native obstinately clings to his or her own course; to be
isolated and stubborn. The individual is too cutting edge. He or she is unyieldingly eager to win; to
want to demonstrate one's own abilities and surpass others. The person is too stern and strict, requesting
too much. The individual is unrestrained, short-tempered, sudden and violent, hot-tempered, savage
and fierce.

Lian Zhen is one of the stars effectuating lots of change and variation. There are two sides enabled
by this star: one that is upright and honourable, and one that is deplorable and vicious. Thus the
individual of Lian Zhen is elusive and hard to pin down. There are fairly great changes in good and bad
luck.

The person has much devotion to his or her work; to have a whole lot of professional ambition. The
native is an eloquent and fluent speaker; to possess the gift of the gab. He or she is shrewd, taking to
tactics or strategies designed for variable conditions, being of uncanny wisdom and knowledge. The
individual of this star is talented in public relations. In the matters of social interaction the person has
finesse and skill and is considerably sharp and penetrative. In reactions and responses the native is
unusually quick, forthright, and plain-spoken. With Lian Zhen the individual is multi-talented,
versatile, gifted in many ways, all-round. The person demands perfection from him- or herself. The
native moreover takes to being harsh and severe. The individual easily offends people lower than him-
or herself. The person cares thinly about non-professional social relationships and human interaction.
The native does not prioritise marriage life. He or she is determined by work performance, being
concerned about career achievements.

Lian Zhen is the number two peach blossom star. It effectuates a whole lot of peach blossom. The
predestined affinity with the opposite sex is pretty good.

When Lian Zhen is in Ming the individual is awfully suited to engage in politics. He or she can easily
become a government functionary. An official position or carrying out commercial activities are
professional areas where the native will be energetically interested in making progress. Working and
handling matters the person is fairly conscientious; to do one's duty. It is improbable that the individual
of this star will first bother about the outcome/result. He or she will always start with investing time
and energy in a task or job, and only afterwards request rewards. The native is unlikely to do something
half-heartedly or just for show, to be a cheat or a scam. The person... [?]. Also, because there is such an
excessive disposition to tend toward the outside world, the individual can expect a lifetime of a whole
lot of debates and quarrelling.

With Lian Zhen there is emphasis on love, romance, and relationships, the native lacking rationality. In
behaviour and conduct the individual is impatient and short-tempered, and of a vigorous intention to
win, being strongly competitive. The person does not very much so get on well with others, not being
especially sociable. He or she easily offends other people. The native of Lian Zhen is rather unwilling
to let others discover his or her inner world. The individual is [thus] indeterminate and hard to fathom
and ascertain.

Lian Zhen is the most fond of Tian Kui and Tian Yue.

Lu Cun and Tian Xiang are able to dissolve the baleful things that Lian Zhen puts forth in the
horoscope. But... [?].

Lian Zhen... [?].

Pros and cons

- The person is of much self-confidence.

- The individual is proud and arrogant.

- The native of Lian Zhen is persistent and tenacious.

- The person is oppressive; to repress, constrict.

- The individual is fond of being in control.

- The native is very manipulative.

- The person is of the vigour and drive to take risks and chances.

- He or she has a strong gambling nature.

- In reactions and responses the individual is quick and clever, forthright and plain-spoken.
- The native is impulsive; to explode, to lose one's head.

- Love and hate are clearly demarcated.

- The person is too extreme.

- The individual of this star is energetic and proactive and forges ahead; to go forward.

- The native flaunts his or her superiority and loves to outshine others; to seek to do others down; to
have a desire to excel.

- The person seeks what's new, requesting change.

- He or she isn't stable.

- The individual... [?].

- The native lacks patience and endurance.

- In thought and thinking the person is new and original.

- The individual is very subjective.

Additional associations (personages):

- Feizhong

- L Bu

- wanted criminal

- a government functionary... [?]

- leopard, panther
- [?]

- [?]

Tian Fu
Translated from here.

- Yang Earth (Wu )

- gives the means to xinnng = a virtuous and talented person

- lord of both the Wealth palace and the Property palace

Looks, appearance: The forehead is square, the jaw/palate round. The lips are red, the teeth white.

Disposition: The person of this star is mild, gentle, and moderate. He or she is intelligent, bright,
smart, and delicate and pretty. Regarding learning and studying the person is very flexible and
adaptable; to change according to the situation. He or she is moreover considerably talented.

Personality type: Leader (the ability to administer and supervise).

Individuality: Tian Fu denotes cif = wealth and riches. The individual of this star tends toward
the status quo; to preserve the accomplishments of previous generations; to carry on the good work of
one's predecessors. The native is conservative, orthodox, standpat. The person is partial to what's
stable, quiet, settled, calm and orderly. He or she gives alms, being charitable, this star being associated
with Dna. With Tian Fu the individual knows how to supervise, administer, being a manager. The
native is very talented and capable. And merciful. The person emphasises what is respectable and
honourable. He or she is generous and dignified. The individual... [?].

Romance: The native is calm and cool-headed, tending toward reason and what is rational.

Merits: The person is magnanimous and tolerant. The individual does not bother about trifles. He or
she is innately optimistic and hopeful. The person is warm-hearted, enthusiastically helping other
people. The native does not strive for fame and profit. With Tian Fu... [?].

Shortcomings: The person is careless and sloppy; boorish; rough and ready. The native drifts along
according to customs; to follow the tide. The individual lacks vigour. He or she has a voracious desire
for joy, happiness, and pleasure. There is a shortage of courage, boldness, daring, and resolution. The
person lacks patience and endurance.
Tian Fu signifies cik = a storehouse for money, wealth, riches.

The native of this star appears reliable, credible, responsible, tolerant, and forgiving. The person is fond
of listening attentively to the worries of friends. He or she loves taking care of and showing
consideration for the small and the weak. Thus the individual appears trustworthy.

In behaviour and conduct the native is comparatively conservative and standpat. He or she lacks the
ability to take the initiative, to be spontaneous, to do something of one's own accord. The person is soft
on the outside, hard on the inside, and intelligent, smart, and bright. The individual is particular about
principles. He or she is greatly able to adapt to circumstances. The native is very talented in learning
and studying. With this star the person is awfully concerned about saving face; to worry about losing
face; to be proud of one's reputation and sensitive about losing prestige. The individual appreciates
asserting his or her own thoughts and ideas. Working and doing a task the native is of the ability to
follow the prescribed order, to keep to conventional ways, to accomplish the goal. The Tian Fu person
is beneficial for when preserving the accomplishments of the previous generations; to carry on the good
work of one's predecessors. Initiating things and starting and founding stuff is unfavourable and
detrimental. The native is fond of smooth and steady progress to achieve growth and success.

Tian Fu permits the individual being steady, earnest, easy-mannered, and natural and relaxed. He or she
is moderate, mild, good and honest, and kind-hearted. The person takes to rules and regulations, and
emphasises personal integrity. In manners and temperament the native is elegant, gracious, and tasteful.

The individual displays utter loyalty to his or her duties. The person takes responsibility. The native
tends toward rnlornyun = to undertake a task despite criticism; to bear the burden of
office willingly. He or she is of an outstanding ability to assist a ruler in governing a country. The
individual does also have leadership talent.

Sometimes the person appears to be lacking ambition. Doing stuff the native is conservative, sticking to
convention and the established practice, staying in a rut. He or she is irresolute and hesitant. Handling
matters and working the individual spends too much time thinking things over, deliberating, making
plans. Therefore, others can misread the person thinking he or she is self-centred and only concerned
with material life.

Tian Fu is able to control and restrain sha stars. Tian Fu is the most afraid of both Di Kong and Di Jie,
but especially Di Jie.

When trying to get hold of money or managing it, the native adheres to his or her own philosophy. The
Tian Fu star enables a pretty good ability to deposit and save money. The person enjoys spending
money on stuff to do with one's tastes in music, fashion, literature, food and drink, etc. He or she is
fond of what is elegant and in good taste.

... [?].

Pros and cons


- The person does not bother about trifles.

- He or she is sloppy and careless; to do things carelessly.

- The native is fond of enjoyments and pleasure.

- The individual of Tian Fu lacks drive and vigour and enthusiasm for doing things.

- The person learns numerous subjects and is capable of much.

- The native is extensive but shallow in knowledge; to know something about everything.

- The individual is down-to-earth, realistic, practical, and steadfast.

- The person lacks imagination.

- With this star the native emphasises efficiency.

- The individual is not enough careful and cautious.

- The person attaches importance to appreciating life.

- He or she seeks after physical things.

- The native is principled.

- The individual is stubborn and obstinate.

- The person is good at planning and scheming; to consider, to figure.

- The native is excessively shrewd and calculating.

- The individual is partial to freedom and satisfactions.


- The person is short of patience and endurance.

- The native pursues position, standing, rank, importance, status.

- The individual has high standards but little ability; to be fastidious but incompetent; great ambitions
but little talent.

Additional associations (personages):

- Jiang Hou (first wife of Zhou Wang [Po Jun])

- Sun Quan

- a leader/chief of financial affairs

- [?]

- phoenix

- empress, imperial consort

Tai Yin
Translated from here.

- Yin Water (Gui )

- enables f = resource, property; riches, wealth

- lord of both the Property palace and the Wealth palace

- represents mother, wife, female(s)

Looks, appearance: The native is delicate, pretty, and graceful. In appearance the person is refined and
elegant.

Disposition: The individual of Tai Yin is intelligent, bright, smart, and learned and erudite. This star
signifies huji = drinking and making merry by courtesans; and wnzhng = literary
works, writings. Although the person is bright and clever, the native tends toward mysophobia; to have
an abnormal fear or distaste for contamination or uncleanliness.

Personality type: Collaborator (providing with responses).

Individuality: Tai Yin represents zhnji = chaste and undefiled; chastity, virtue, purity. The
person is romantic. He or she emphasises what's clean and sanitary. The individual is introverted by
nature and not apt to pour out his or her inner thoughts; to have deep-running emotions. The native is
smooth and evasive, slick and sly. The person has an unhealthy obsession with cleanliness. He or she is
partial to merrymaking with singsong girls in attendance; feasts and drinking in the company of harlots.
Tai Yin signifies wealth and riches. And property. The individual... [?].

Romance: The person is tender and amiable, graceful and restrained, and subtle and concise.

Merits: The native keeps to the working routine; to follow the prescribed order. He or she demands
perfection. The individual of this star is modest and self-effacing. Treating other people the person is
friendly and polite. The native is greatly able to get on well with others, being sociable. The individual
is brave enough to be in charge and take responsibility. He or she is fond of learning, studying, and
research. In conduct in society the person is smooth, steady, and appropriate.

Shortcomings: The native is emotional and sensitive, sentimental, melancholy and moody. The
individual evades reality, shirking away from actual circumstances. The person lacks self-confidence.
He or she is indecisive and irresolute and hesitant. The native takes to self-pity; to feel sorry for
oneself; to look at one's shadow and lament one's lot. The individual is easily pessimistic. In the matters
of feelings, moods, and sentiments there are twists and turns, undulations. Frequently... [?].

Tai Yin is lord of the Property palace. It represents what is calm, still, quiet, and not moving. This
star enables the ability to collect and assemble. It betokens f = property, resource, riches, wealth.

Tai Yin stands for being chaste and undefiled.

This star signifies mqn = mother.

The person of Tai Yin is fond of shqnghuy = picturesque charm; what's idyllic; qualities
suggestive of poetry and painting. He or she loves fantasy and stuff of the imagination.

The individual is considerate and thoughtful, and polite, gentle, and cultured. He or she understands
other people's views. The native is above average able to act in concert with and cooperate with others.
The person of this star is awfully capable of team work, of being part of a group or organisation.

Tai Yin has to do with attending to and looking after one's home and family.

The individual is so careful and attentive that he or she tends to nitpick; to blow apart the hairs upon a
fur to discover any defect; to be fastidious. And there is also present mysophobia.

The person appreciates steadiness and stability.


The native is irresolute and hesitant, indecisive. He or she is slow to come to the fore.

Since Tai Yin is associated with the moon, being born during the night is the most appropriate, because
then the stuff allowed by this star will be readily available. In the horoscope Tai Yin is the most happy
in Shen, You, Xu, Hai, Zi, and Chou. The star ought to avoid Yin, Mao, Chen, Si, Wu, and Wei.

A female with Tai Yin in Ming will be a standard woman, and beautiful. Tai Yin in Ming in a man's
chart is less propitious, as he'll be lacking in courage, drive, resolution, boldness.

Tai Yin transformed by Hua Ji in a man's chart means he's liable to take to homosexuality.

Tai Yin represents tnqngshu'i = billing and cooing; to discuss passion and talk of love; to
express love with terms of endearment. Thus should Tai Yin be pronounced in the cycle chart(s), it is
favourable talking about marriage.

Tai Yin # Ji in the cycle chart(s) easily means the loss of one's love; to break up; to feel jilted. Or
unrequited love.

With Tai Yin the native spends money on stuff having to do with romance and love.

Pros and cons

- The individual is modest, humble, unassuming, and reasonable.

- The native lacks self-confidence.

- The person follows the prescribed order; to keep to the old conventional ways of doing things.

- The individual of this star doesn't dare taking risks and chances.

- The native is of the vigour and drive to experiment; to conduct experiments.

- The person is without a target or goal.

- Thinking things through the individual is cautious and prudent.

- He or she is lacking in the ability to take action and get about.


- The native is gregarious and sociable; to get on well with others.

- The person easily compromises.

- The individual is of much adaptability.

- The native is short of definite opinions.

- The person is fond of peace and harmony.

- The individual is too weak and feeble.

- The native is of exquisite perceptions and sensibility.

- He or she is sentimental and oversensitive; always melancholy and moody.

- The person is disposed to perfection and ideals.

- The individual is not enough pragmatic and down-to-earth.

- The native is good at socialising; to engage in social functions.

- He or she... [?].

Additional associations (personages):

- Jia Furen (wife of Huang Feihu [Qi Sha])

- Jia Baoyu

- a pale-faced scholar; a pasty-faced bookworm; an inexperienced young scholar

- [?]

- sheep
- a gentle and soft woman/wife

Tan Lang
Translated from here.

- Yang Water or Wood (Ren , Jia )

- engenders tohu = peach blossom

- with Tan Lang disasters and happiness go together; sometimes there is happiness and good fortune
and sometimes disaster; to rise and fall intertwiningly

Looks, appearance: The eyebrows are high and exposed, the ears are big and protruding.

Disposition: The person of Tan Lang is of an inconstant nature and temperament. He or she has many
plans and projects going simultaneously. The native tends toward reality and what is actual and real.
The individual can hardly avoid having much to worry about.

Personality type: Initiator (taking risks and chances).

Individuality: The native is of desires, longings, cravings. He or she absorbs, assimilates, takes up,
digests. The person appreciates communication and social intercourse; to socialise, to engage in social
functions. The individual is opportunistic, taking to gambling and speculating in risky adventures; to
seize a chance to seek private gain. He or she is inquisitive and full of curiosity. The person emphasises
the physical, matter, material things. The native is fond of having and owning; to possess, to occupy, to
hold. This star stands for gunfi = lawsuit; to quarrel with officials. Tan Lang also represents
xi' = wicked, vicious, vile; and xinghn = cruel, vengeful, fierce and malicious. The
individual strives for achievements. The person tends toward social niceties, dinner parties, social
interaction. Confronting difficulties and challenges the native uses estimates and logic.

Romance: The individual is of an heroic spirit, being bold, daring, and fearless.

Merits: The person is multi-talented and versatile; to be gifted in many ways, all-round. The native is
smart, clever, quick, and sharp. And ingenious, tactful, and shrewd. He or she is good at
communication and social intercourse. The person of Tan Lang is of a strong ability to learn and study.
The individual is resourceful and full of stratagems. The native is out-and-out ambitious. In the matters
of life and living the person is variegated and multifarious; to be multicoloured and of many postures.
The individual will often receive help and assistance from the opposite sex.

Shortcomings: The native is greedy, wanting too much too soon. The individual does not enjoy being
thorough and penetrating something deeply. He or she is self-willed, unruly, wayward, and stubborn.
The person lacks perseverance. The native likes the new and hates the old; to be enamoured with new
people, bored with the old; to be fickle in affection. The individual appreciates learning new things, but
is refined and proficient in few subjects. He or she has a voracious desire for pleasure and what's
joyous. The person is of powerful appetites, desires, and longings.

Tan Lang signifies ywng = cravings, longings, desires. The native is licentious and wanton;
to be easy in one's morals. This star facilitates a whole lot of peach blossom. The individual is versatile
and multi-talented. Tan Lang means emphasis on love, romance, and relationships. The person has a
voracious desire for sensual pursuits; wine and women; unrestrained indulgences. The native lusts after
physical things. The individual is insatiably avaricious; to have an unlimited desire for more; to be
greedy and never satisfied. The person is restless, energetic, and sly. He or she is smooth and slick
establishing social relations; to be pleasant all round; to be all things to everybody.

The native of this star is of multiple masks and guises. He or she is clever, intelligent, bright, and smart.
The individual is careful and attentive.

The person is suited for the performing arts.

With Tan Lang the native emphasises interpersonal relationships.

The individual appreciates freedom and does not enjoy being restricted and restrained.

In the horoscope the palace position of Tan Lang indicates and area of life where one has cravings and
desires.

Tan Lang is one of the stars enabling a person being wise and resourceful. Tan Lang is the number one
peach blossom star. The native is fond of literature and art. The person possesses the gift of the gab; to
be an eloquent and fluent speaker. The native is of the courage to display him- or herself; to show off;
to perform. The individual is inherently enthusiastic, passionate, lively, brisk, and active. The person is
capable of truly super-sweet and honeyed words and speech. Commonly the native brings about vitality
and esprit.

The person of this star is an expert at communication, social interaction, dinner parties, social niceties.
In the case of the chart of a man he loves frequenting pleasure houses. In a woman's horoscope she'll
have trouble being satisfied with only one partner.

Because Tan Lang is a peach blossom star, the individual has excellent predestined affinity with the
opposite sex. The odds are high that he or she will tend toward fngchngzux = to join in
the spirit of the occasion; to chime in with others; to play along according to local conditions.

This star enables the native with a whole lot of vitality. He or she is capable of being hard-working and
enduring hardships. Regarding life and living, the individual's desires and longings are quite strong.
The native emphasises what's actual and real. In love and hate the individual is fickle, variable,
changeable. The person also has selfish motives and is stingy and parsimonious.

Tan Lang does additionally represent xido = to practise Daoism. During his or her later years
the individual is liable to engage in the practice of Daoism; to make full-time efforts to cultivate one's
spiritual and religious life; to enter into religion.
The native is not especially good at saving money. The person is partial to hedonism, spending money
on the pleasures of the senses.

What's beautiful makes a very strong impression on the individual. The native will therefore attach
great importance to exterior beauty. The person also holds physical and material life in very high
regard.

Hua Lu will deepen the individual's craving for material things. Hua Ji will decrease the native's
desires.

Pros and cons

- The native is versatile and multi-talented; to be gifted in many ways.

- The individual is greedy, wanting too much too soon.

- The person is nimble, dexterous, quick-witted and sharp.

- He or she is highly changeable and mercurial, and not stable and settled.

- The native of Tan Lang loves taking risks and chances.

- The individual has a strong gambling nature.

- The person is good at seizing the initiative; to understand something well and know how to use it.

- The native is fond of being in control.

- In reactions and responses the individual is plain-spoken, forthright, rapid and quick.

- He or she is impulsive and impetuous; to lose one's head, to explode.

- The person is altogether ambitious.

- The native is of too many desires and wishes.


- In the matters of Tan Lang the individual pursues efficiency.

- The person lacks endurance and patience.

- The native is of a strong ability to implement things and carrying out stuff.

- The individual is oppressive and constricting.

- The person has extensive and wide ranging interests.

- He or she is learned in a lot of subjects but refined in few of them.

- The native is good at communication and engaging in social functions; to socialise.

- The individual is excessively slick and sly; smooth and evasive.

Additional associations (personages):

- Daji

- Zhou Yu

- an active and restless child

- a wolf who is multi-talented, passionate, and of numerous cravings and


desires

- wolf

- a young lady of note partial to social interactions and dinner parties

- a playboy

Ju Men
Translated from here.

- Yin Water (Gui )

- effectuates n = hidden, secret; dark, dull, dim; unclear, hazy

- represents quarrels, disputes

Looks, appearance: The person of Ju Men looks unfriendly. The individual appears not easy getting
close to.

Disposition: Working and handling matters, the native has a sense of propriety; to know when to come
and when to leave. The person learns a lot of subjects, but is only refined in a few of them. Handling
things and dealing with stuff the individual is careful, cautious, and attentive. The native does not often
join in with others; there are disputes and quarrelling.

Personality type: Assistant (providing with oral communication, the spoken language).

Individuality: This star has to do with entanglements, disputes, quarrels. With Ju Men the person is
inclined to deep thought, contemplation; to do some hard thinking; to chew the cud; to think or reflect
deeply. The individual is sceptical and distrustful. The native takes to debating, arguing, disputing,
discussing. The person is moreover insistent, possessing perseverance. Ju Men signifies cij =
to be suspicious and jealous of. This star represents the use of the mouth and the tongue, and disputes
or misunderstandings caused by gossip. Also shl = to draw an official's salary; to occupy a high
position in administration. Ju Men engenders turmoil, unrest, disturbance, confusion. There could
easily be a lawsuit; to quarrel right and wrong. The individual is attentive and careful, and good at
analysis. The native of this star is an effective communicator both face to face with somebody and
within a group, team, or organisation.

Romance: The person is honest and frank, and fond of discussions and debating.

Merits: The individual is meticulous in thinking and detailed in analysis. The native is frank and
straightforward. He or she possesses the ability to concentrate. The person is of a powerful ability to
understand things and grasp ideas. The individual is fair and impartial; to do stuff according to the
rules. The native is unlikely to speak vaguely around a topic without getting to the point. He or she
does not beat about the bush.

Shortcomings: The person is inordinately proud of his or her abilities; to be conceited and
contemptuous. The individual of Ju Men is suspicious and mistrustful and good at arguing. The native
has a razor sharp mouth on the outside, but is soft and mushy on the inside. There is seldom a helping
hand or assistance. Convincing the person of this star is not easy.

Ju Men puts forth n = darkness, things are hidden and obscure, secret; dim, hazy, unclear. The
individual takes to quarrelling right and wrong, and there are disputes or misunderstandings caused by
gossip. This star betokens mngzhng'ndu = both open strife and veiled scuffle; overt
contention and covert struggle; to be locked in constant strife; struggling in the light, fighting in the
dark. Ju Men is a star that facilitates lots and lots of changes in a native's life. There are twists and
turns.

The person is inclined to quarrelling what's right and wrong. Ju Men is associated with xwi =
insincerity, sham, hypocrisy, what's false and artificial. The individual keeps things in the dark,
concealing stuff. The native is sceptical, mistrustful, and swift to suspect. Ju Men also stands for
ynxng = castration.

Should the person take to malevolence, Ju Men will effectuate disagreements, quarrels, gossip. If the
individual opts for benevolence, he or she becomes honest and sincere, warm and kind, and Ju Men
will bestow the native with eloquence and the ability to expertly handle public relations.

The person is a specialist, possessing specialised technical ability or skill. Researching and studying the
individual is awfully attentive and careful. With this star capability invites laboriousness. Nevertheless,
the native is learned in a lot of subjects, but proficient in only a few of them. In behaviour and
conduct... [?].

The individual is not altogether sociable. The native is not the one who gets on well with others the
most. The person of this star tends toward dunzhngqy = to quote and interpret out of
context; to take meaning from cut segment; to focus attention on one phrase without regard to the
meaning of the whole piece; to quote out of context to suit one's purpose. He or she makes a fuss over a
trifle; to make a mountain out of a molehill. And tends to meddle in other people's business; to be a
busybody; to have a finger in every pie. The individual of Ju Men appreciates arguing and debating
with others. The native easily offends people lower than him- or herself. With this star there is a little
bit of the mysterious about the person. He or she is sceptical and mistrustful, and good at duping and
hoodwinking other people. The individual is suspicious and jealous.

In eloquence the native is sharp and penetrating. The person does usually not have good relations with
others.

Because there is rather much of debating and quarrelling, the individual is fairly often suspicious,
mistrustful; and hesitant and irresolute.

Ju Men also represents eloquence. Ju Men # Hua Lu or Hua Quan means the native can make a living
off of reliable and sound eloquence; to earn a living from oratorical ability.

With Ju Men marrying too early is not appropriate.

This star is indicative of toil and pains. It betokens a childhood that is full of frustrations and dashed
hopes; to be down on one's luck; a bumpy road. The person will necessarily have to be hard-working
and industrious and only later meet with gain, profit, and success.

If saving money... [?].

The native of Ju Men is the one who has the most doubts, possessing a suspicious frame of mind, hence
he or she is a cautious and prudent consumer.
Ju Men represents being good at eloquence and the person may be an expert at sweet speech and
honeyed words; to practise cajolery; to be smooth-tongued. However, sometimes the individual takes to
thinking too much, and there's the occurrence of zunnijiojin = to waste time on an
insoluble or insignificant problem; to bash one's head against a brick wall; to split hairs. Therefore the
native will easily become engaged in religion or other such practices indicative of arrangements of
ideas, thoughts, the use of the mind, etc.

Pros and cons

- Thinking something through, the person is careful and thorough.

- The individual is too cautious and circumspect.

- The native does things according to the rules.

- The person is not enough flexible and accommodating.

- The individual of Ju Men seeks after what's splendid and outstanding.

- The native is partial to perfectionism.

- The person is disposed to loyalty.

- He or she takes to blind devotion.

- The individual is blunt, direct, and straightforward.

- The native is too honest and frank.

- The person is brimming with dreams and ideals.

- The individual is unrealistic, impractical, and fanciful.


- The native is diligent and industrious; to concentrate one's attention on.

- He or she is conceited and contemptuous; to be arrogant because of one's talent and ability.

- The person observes and examines down to the smallest detail; to be thorough-going; fine and
detailed.

- The individual is mistrustful and suspicious.

- The native of this star is modest and humble.

- The person reduces or devalues him- or herself.

- The individual is an eloquent and fluent speaker.

- He or she... [?].

Additional associations (personages):

- Ma Qianjin (wife of Jiang Ziya [Tian Ji])

- Hua Tuo

- orator, lecturer, speaker

- the big mouth of a meddler/busybody

- woodpecker

- expert, specialist

- [?]

Tian Xiang
Translated from here.

- Yang Water (Ren )


- engenders yn = a seal, stamp, chop; a print, trace, mark; to engrave, print; to conform, tally

- lord of the Career palace

- is able to control and regulate the wicked and vicious stuff allowed by Lian Zhen

Looks, appearance: The looks of the Tian Xiang native is honest and sincere; natural and simple. The
person's appearance is discreet, pure, clean, and stainless.

Disposition: The individual of this star is prudent and cautious. The native takes pleasure in clothes
and food. He or she is eager to be of service. The person is overly partial to xshng = to sacrifice
oneself; to lay down one's life; to die a martyr's death.

Personality type: Leader (the ability to assign jobs to people).

Individuality: This star has to do with allegiance. The person is devoted, loyal, faithful, committed,
upright, and fair-minded. He or she emphasises appreciating what are one's tastes in food and drink,
fashion, literature, music, etc. The individual tends toward enjoyments of ease and comfort. The native
is fond of coming to the aid of someone suffering an injustice; to be the champion of the oppressed; to
fight for justice. Tian Xiang gives the means to ynxn = a legally binding seal; an official seal.
And dnbo = to vouch for; to guarantee, assure, warrant; to give one's word; to engage/give
one's faith; to swear for. Faced with a task or duty the person of this star is capable of rapid decision-
making and distributing to others who should be assigned to what.

Romance: The individual is disposed to yngunqnfng = beauty surpassing all flowers.

Merits: The native is refined, cultured, polite, gentle, being inclined to propriety and etiquette. In
replies and responses the person is appropriate to the occasion; to be graceful and seemly. The
individual is cautious, prudent, practical, down-to-earth, realistic, and steadfast. Thinking something
through the native is thorough. The person is of a great ability to connect with and link up with others;
to communicate with, to understand each other. There are harmonious human relationships.

Shortcomings: The native lacks determination and willpower. The individual takes to pretending that
everything is going well; to present a false picture of peace and prosperity. The person is fastidious but
incompetent; to have high standards but little ability; to overestimate one's capabilities. The native has
numerous theories and talks a lot, but actually produces little. With Tian Xiang the individual is easily
consenting. The person of this star is seriously vain.

The native's appearance is regular and proper. The person of Tian Xiang tends toward
jnynshnxng = to speak and act cautiously; to be discreet in word and deed; to be prudent in making
statements and careful in personal conducts; to mind one's p's and q's. The individual takes
responsibility and is conscientious. He or she is kind, tolerant, considerate, straightforward, and well-
behaved. With this star the native is sincere and faithful and has an awareness of upholding justice. He
or she is mild, gentle, and moderate. The individual happily helps and assists other people,
enthusiastically and warm-heartedly offering service. The person is graceful and optimistic. The native
is fond of mediating disputes and restoring balance and equilibrium. The individual seems loyal and
steadfast, law-abiding and docile, and kind-hearted, thus making for favourable interpersonal
relationships.

The person lacks vim and vigour. Therefore the native enjoys meddling; to be too inquisitive about
other people's business. But the individual is also timid and afraid of getting into trouble; to be afraid of
getting involved. He or she... [?].

The native is outspoken and straightforward, bold and uninhibited. The person is of a grand and
expensive and noble demeanour. He or she appreciates harmony and peaceful relations. With Tian
Xiang there is compassion. The individual is fond of fame, honour, popularity, and prestige.

The native of this star is able to sacrifice him- or herself for the benefit of others; to give thought to
others. He or she is always tolerant, generous, magnanimous, and considerate of other people's needs.
The individual is able to put him- or herself in someone else's shoes. Without the slightest hesitation the
person helps and assists other people. The heart and mind are cordial, honest, generous, and tolerant.
The native is strict with him- or herself, yet lenient with others. He or she is fond of... [?]. The person
of this star is the ideal aid and advisor to a top official.

With Tian Xiang the native... [?]. The person is... [?]. Buying stuff, the individual looks for quality
instead of quantity. The person... [?]. The native does also attach great importance to the outward
appearance of friends and associates, their way or style of dressing, and decoration and ornaments.

Tian Xiang is extremely susceptible to other stars. Tian Xiang dreads Huo Xing and Ling Xing the
most.

Pros and cons

- The native is prudent and circumspect.

- The person is excessively careful and cautious.

- The individual is down-to-earth, realistic, steadfast and practical.

- He or she lacks imagination.

- Thinking things through the native is thorough.

- The person is short of the ability to get about and take action.
- The individual of Tian Xiang is tenacious and tough and durable.

- The native is too stubborn and obstinate.

- The person has harmonious interpersonal relationships.

- He or she presents a false picture of peace and prosperity; to pretend that everything is going well.

- The individual is particular about methods and means.

- The native becomes exhausted due to concerns and bothers; to be a tax on one's mind.

- The person has a strong ability to analyse.

- The individual nitpicks; to be fastidious, hypercritical, fussy.

- With this star the native attaches importance to outward appearance.

- The person is overly vain.

- The individual emphasises facts.

- He or she has to deal with a whole lot of information and data.

- The native is rational and pragmatic.

- The person is good at scheming; to calculate, plan, figure, consider.

Additional associations (personages):

- Wen Zhong

- Lu Su
- matchmaker

- [?]

- horse

- chancellor

Tian Liang
Translated from here.

- Yang Earth (Wu )

- permits yn = to shelter, protect; sunless, damp and chilly; a hereditary rank or privilege granted
somebody as a recognition of the services of his or her ancestors

- represents long life and old age

- Tian Liang has the ability to dissolve, remove and regulate adversity and distress

Looks, appearance: The person looks steady, stable, and dignified. The native of Tian Liang has the
appearance of being mature, experienced, sophisticated, and composed.

Disposition: The individual of this star is unselfish and altruistic. The person enjoys being of help; to
grant, give, bestow. The native does have the ability to direct and lead and being a commander-in-chief,
but he or she can also be somewhat despotic, tending towards autocracy.

Personality type: Collaborator (providing with willpower).

Individuality: The individual of Tian Liang emphasises conscience. The person shows care. He or she
is honest and frank. The native exercises self-discipline and self-management. The person is steady and
earnest. This star enables chngshu = longevity. With Tian Liang there's the occasion of
fngxinghuj = misfortune turns to blessings; to turn an inauspicious start to good account. The
individual is aloof from politics and material pursuits; to be above politics and worldly interests. The
native also takes to being despotic and dictatorial. He or she does not appreciate restrictions and
limitations. Tian Liang is associated with medical care and medicines. With this star the person is
partial to tactics and trickery; to change according to the situation. The individual is capable of staying
in a job or hold a position for a long period of time until the goal is reached or there is no longer
anything to be obtained.

Romance: The native possesses unswerving determination, being firm and persistent.
Merits: The person is merciful and compassionate. He or she is mature and steady. In thought and
thinking the individual is impartial, unbiased, and cool-headed. The native is objective and just and fair.
The person possesses a strong sense of justice; to be chivalrous and benevolent. The individual is
capable of sacrificing his or her own life in a crisis; to give up one's life at the critical moment. When
being of help and bestowing favour and grace on someone, the native of this star does not demand
anything in return. The person values volunteer health or relief work, being civic-minded; to attach
importance to public welfare and the public good.

Shortcomings: The individual takes to being arrogant on account of his or her seniority; to lack in
youthful vigour; to act as an elder; to be proud of one's age and experience. The native is extremely
concerned about outer surface honour and reputation. He or she does dread losing face. The person acts
impetuously; to be swayed by one's emotions. With Tian Liang the individual is fond of flattery. There
is present excessive enthusiasm and warm-heartedness. The native hardly ever comes by leisure and
relaxation. The person... [?]. The individual meets with concerns and worries.

Tian Liang engenders shu = longevity and old age. It also permits gu = ennoblement, to be
of an honoured rank or position. Tian Liang is a star representing the parents. It provides with shade
and protection. And it betokens the number one in order of seniority, be it the eldest child in a family,
the leader of a group, or the captain of a boat. The individual is aloof from politics and material
pursuits, and is generous and liberal. Tian Liang has the ability to bring luck and good fortune into
existence. Therefore, even though meeting with disaster and much to worry about, there is the instance
of fngxinghuj = to turn an inauspicious start to good account; misfortune turns to
blessing. Especially when adversity strikes the upper part of the body. With Tian Liang one's vitality
may be increased, strengthened.

In behaviour and conduct the individual is fond of taking care of and showing consideration for other
people. The native is partial to justice and righteousness. Should the person come across an injustice or
unfairness, he or she... [?]. The individual appreciates living free and easy, being unfettered.

Tian Liang stands for qnggun = an honest and upright official. There is predestined affinity with
Wu Shu.

The native of this star is willing to bear the burden of office; to work hard regardless of criticism.

With this star good fortune and old age prolong life.

The person has a strong interest in religion.

With Tian Liang a disaster or catastrophe may be turned into something auspicious, but demanding
insistently on a desired outcome won't be best. Instead, caring for neither gains nor losses the reward
will be even bigger.

In Ming or Shen, the individual is fond of being the eldest, the leader, boss, captain. He or she loves
being a 'nosy Parker'; to be too inquisitive about other people's business; to be meddlesome, to be a
busybody. The person appreciates exercising leadership and being in control. With this star the native is
precocious.
The individual of Tian Liang is kind and dignified, modest and courteous. There is much predestined
affinity with one's elders and the older generation. The native also shows concern and care for
subordinates and the younger generation. In the matters of handling work and dealing with stuff the
person has resolution and decisiveness. The individual is inherently predisposed to literature and art .
Amongst other people the native is fond of striving for an honourable reputation. However, the person
can hardly avoid being somewhat arrogant and haughty.

What with wedding and marriage, the individual... [?].

Tian Liang does not effectuate a whole lot of money. Even Hua Lu in the Wealth palace won't be able
to be of much help.

The native of this star is a fussy consumer. The person has confidence in products that are of public
praise, taking to shops, firms or brands of merchandise that have a long-established reputation.

The individual is very easily captivated by persons of the opposite sex who are simple and honest. But
this does not mean that the native hasn't got high aims. The person is simply fond of leisure and free
time. Moreover, ... [?].

The inherent qualities of Tian Liang come to the fore only after there has been a disaster or calamity.
Although there is the ominous and vicious right through to the end, at the last minute it is dissolved and
removed.

Tian Liang is not very fond of Hua Lu. This star treasures Hua Ke, which is the most capable of
bringing about Tian Liang's favourable sides. Should there be the presence of Zuo Fu, You Bi, Wen
Chang, Wen Qu, Tian Liang's intrinsic quality of enabling shade and protection will be the more so
capable of presenting itself. After a crisis things are even better than prior to the predicament.

Pros and cons

- The individual of Tian Liang is mature and steady.

- The person is lacking in vigour; to be arrogant and haughty because of one's seniority.

- The native has compassion and mercy.

- The individual is swayed by his or her emotions; to act impetuously.

- The person is good at responding and answering.

- He or she stoops to flattery; to ingratiate oneself into somebody's favour; to fawn upon.
- The native makes allowances for other people; to show understanding and sympathy.

- The individual lacks self-confidence.

- The person has a strong ability to adapt.

- With this star the native doesn't have definite opinions.

- The individual is thoughtful of public welfare and public good; to be civic-minded; volunteer health
or relief work.

- The person becomes concerned and worried.

- The native is of the vigour and drive to experiment; to conduct experiments.

- He or she is without a goal or target.

- The individual is willing to help others.

- The person is overly warm-hearted and enthusiastic.

- The native is flexible; to be good at accommodating and adapting to circumstances.

- The individual lacks principles.

- The person is modest and humble and tends toward etiquette and propriety.

- The native underrates and devalues him- or herself; to be self-deprecating.

Additional associations (personages):


- Li Jing

- Sima Yi

- the founder of a religion

- and old and venerable farmer or good mother who is kind-hearted,


merciful, and simple

- ox

- an old man or woman; the elderly; one's aged parents or grandparents

Qi Sha
Translated from here.

- Yin Fire or Metal (Ding , Xin )

- effectuates = djing = a senior general, a high-ranking officer [ jing = a general;


commander in chief, the chief piece in Chinese chess; to command, to lead]

- this star betokens sternness, harshness; meeting Zi Wei Qi Sha becomes a representative of authority
and power

Looks, appearance: The eyebrows are slanting, the eyes big. The person has the appearance of bull-
headed heroism; to fight tigers bare-handed and wade rivers.

Disposition: The individual of Qi Sha vacillates between happiness and anger, delight and fury. The
native is impatient and not disposed to changelessness. Although the person can be of power and
influence, he or she is also a bit too intense, vehement, and fierce.

Personality type: Initiator (having the ability to make wise judgments).

Individuality: Qi Sha enables might and bravery. There is emphasis on... [?]. The person is particular
about justice and righteousness. The individual is firm, unwavering, and resolute. He or she is stern,
austere, and harsh. The native is fiery and forthright, upright and unyielding. The person is also short-
tempered, irritable, hot-headed, and explosive. Qi Sha gives the means to zhnch = warfare,
fights, battles. And qunwi = authority and power and prestige. The individual additionally acts
impetuously; to be swayed by one's emotions. When something becomes necessary and pressing, the
person of this star is able to very quickly make a strategic decision and come through.
Romance: The native is partial to shuixngrwi = [?].

Merits: The individual of Qi Sha is broad-minded, being open and upright. The person is unafraid of
challenges, not fearing throwing down the gauntlet or challenging to battle. In bearing and mien the
native is magnanimous and easy-mannered; natural and relaxed. Reacting and responding the
individual is clever, quick, and sharp. The person has a strong sense of justice and is ready to help the
weak; to be chivalrous. The individual does not bother about trifles.

Shortcomings: The native is impulsive. He or she is... [?]. The person takes risks and chances, being
opportunistic and inclined to gambling. The individual does not take into account what are the
consequences of action taken; to disregard the aftermath. Speech and talk easily lead to conflict and
contention. There are difficulties distinguishing between good and evil. The native has to go through
great changes in life. The person can hardly avoid loneliness.

Qi Sha brings about chngbi = success or failure; shngs = life and death; qun
bng = command and authority. Etc. This star signifies wiyng = power, might, and bravery. The
person is akin to a person devising strategies in a military tent. The individual is rational and
independent; to stand alone. The native tends toward chngfngxinzhn = to charge
forward; to charge and break through the enemy lines; to charge and shatter enemy positions; to fight
bravely for a just cause; to go through water and tread on fire. The person takes risks and chances,
and... [?]. The individual is trustworthy; to speak and keep one's promise; to be as good as one's word;
to always stand by one's word. Should there be a hesitancy over something, the native is able to very
rapidly resolve the situation.

The person of this star is fierce, ferocious, vigorous, energetic, and proactive. Qi Sha effectuates
standing alone, being independent and self-ruling. Therefore, the individual will feel lonely and that
nothing or no one is capable of offering solace or meaning. Family relationships are indifferent, cold in
manners, weak.

In style and mode the individual is straightforward, outspoken, sprightly, lucid and lively. He or she is
efficient; neat and tidy.

The native is extremely capable of getting used to stuff; to be adaptable to circumstances.

The person is rather moved by justice and fairness. The individual loathes dallying and following
routines without thinking about improvements. The native is unable to stay fixed at home; to be
discontented with one's home; to be promiscuous, to sleep around; the red apricot tree leans over the
garden wall. The person of this star has strong desires, longings, cravings.

Qi Sha signifies army statutes. The individual is awe-inspiring and imposing. With Qi Sha the native is
unable to make up his or her mind; to mutter to oneself irresolutely. The person is subject to changing
moods; to have an unpredictable temper.

In Ming or Shen the individual is of an indefinite frame of mind. Psychologically the native is sullen
and heavyhearted, and feels perplexed and puzzled. Working and handling matters, he or she is liable to
impulsiveness; to be impetuous, to have an urge.
Qi Sha in Ming when the person is young means being down on one's luck, to be full of frustrations
and dashed hopes. And there could be a defect or fault what with the body.

The individual is not only particular about what has practical utility, what is functional. The native also
emphasises famous brands.

The person has a great craving for money and wealth. There is the probability that the individual will
earn a fortune. But the odds are even higher that the native will charge and break through enemy lines
and die in battle.

The individual is seriously devoted to his or her work; to have professional ambition. Handling matters
and working the native is determined, firm, decisive, rapid, and prompt. Regarding marriage... [?].

This star gives the means to a whole lot of adversity; to be separated in life and death; to part forever. It
is appropriate visiting and supporting the parents.

Chen and Xu are called Tian Luo and Di Wang. These two palaces are favourable what with Qi Sha's
unfolding.

Qi Sha is the most fond of Tian Kui, Tian Yue, Zuo Fu, and You Bi.

The Lu stars are capable of lessening the viciousness of Qi Sha. But so is Zi Wei, which transforms Qi
Sha into a star betokening power and authority.

Pros and cons

- The individual is chivalrous and valiant.

- The person does not care about the consequences.

- The native loves taking risk and chances.

- He or she has a strong gambling nature.

- The individual of Qi Sha is good at seizing the initiative; to understand something well and know how
to use it.

- The person appreciates being in control.


- The native has breadth of mind and is open and upright.

- The individual... [?].

- The person is of a great ability to take action and get about.

- The native is overly impulsive and impetuous; to explode, to lose one's head.

- The individual is disposed to loyalty.

- He or she doesn't separate between good and evil.

- With this star the person is brimming with self-confidence.

- The native is conceited and arrogant; to be bloated with pride; to feel high and mighty.

- In reactions and responses the individual is quick, plain-spoken and forthright.

- The person is overbearing and aggressive.

- The native pursues efficiency.

- The individual is without patience and endurance.

- The person is unafraid of... [?].

- He or she... [?].

Additional associations (personages):

- Huang Feihu

- Guan Yu
- an important general of a military expedition

- a ferocious fangs baring big/great chivalrous person/knight-errant

- tiger

Po Jun
Translated from here.

- Yin Water (Gui )

- engenders ho = to consume, cost; to waste, to squander; to waste time, dawdle

- re Po Jun disaster and happiness go together

- related to Spouse, Children, and Friends/Servants

Looks, appearance: The eyebrows are wide/broad, the lips big. When walking or sitting, the lower
back is slanting.

Disposition: The person of Po Jun does not join in with others a whole lot. The native is stubbornly
contentious. The individual is fond of gambling and... [?]. The person is hugely opportunistic; to
speculate in a risky adventure. The native is partial to using up much; to consume quite a lot; to deplete.

Personality type: Initiator (taking the initiative; to do something of one's own accord).

Individuality: Po Jun represents phui = rupture; damage and destruction; to disrupt, sabotage,
corrupt; to change (a social system, custom, etc.) completely or violently; to violate (an agreement,
regulation, etc.), to break; to decompose, to destroy (the composition of a substance). The individual of
this star tends toward change and variation. The person takes to consumption and expenditure; to
consume, to use up. The native overturns and overthrows; to undermine, to subvert, to topple. Po Jun
enables disrepair; damaged things. The individual is inclined to gambling. He or she is opportunistic.
The person drifts and floats; to flutter in the wind; to lead a wanderer's life. This star allows the native
being daring, audacious, and bold, and cowardly and weak, hence a contradiction. The individual of
this star takes an energetic, vigorous and proactive stance toward things and situations, and does not
accept stuff passively.

Romance: In love the person of Po Jun wants novelty and variation.

Merits: The native practises what he or she preaches; to set an example by personally taking part. The
individual seeks what's new and wants change and transformation. He or she is able to bear hardships
and work hard. The person is brave enough to accept appointment to an important post. The native of
this star does not fear the unexpected and sudden. In the instance of Po Jun good and evil are clearly
demarcated. In responses and reactions the individual is fast and nimble. The person is candid, frank,
and straightforward.
Shortcomings: The native is obstinate and self-opinionated; to act according to one's own will
regardless of the opinion of others; to ignore advice. The individual likes the new and hates the old; to
be fickle in one's affections; to be enamoured with new people and bored with the old. The person is
stubborn and unbending. The native is disposed to rebellion and revolt. Cooperating with the individual
of this star is difficult. The person lacks flexibility. Meeting with matters and situations and stuff, there
are many disputes. The native becomes hostile to family and relatives; to be self-centred and not
making any allowances for the needs of one's relatives.

Po Jun is akin to zhnjing = a war/battle general/commander/leader. But in this capacity Qi


Sha is slightly better because the Qi Sha commander is able to receive instructions and assignments
from the emperor and is just and honourable; without tricks. When Po Jun is to receive instructions
from the emperor, there is contention; to be out of tune with each other, to be incompatible. Therefore...
[?].

The person of this star has resolution, boldness, courage, and daring. The native prefers taking care of
every single thing personally; to see or attend to everything oneself. Po Jun enables ho =
expenditures; to spend, waste, squander, consume. And huf = misfortune and happiness go
together; sometimes there is good fortune, sometimes disaster. In behaviour and action and thought and
thinking the individual is self-opinionated and obstinate; to persist whatever others say. He or she is of
an intensely subjective consciousness.

Po Jun gives the means to rupture, destruction, damage, violations, decomposition. This star has to do
with cnbo = cruel and ferocious; ruthless, brutal, and savage. There are atrocities, massacres,
outrages. The person is disposed to power and authority. And autocratic rule; a dictatorship. The native
consumes, uses up, and depletes. In the case of Po Jun, first there is destruction, afterwards
reconstruction. The individual of this star is of an extremely strong bent to start new things, to initiate
new stuff. He or she ought to engage in being a pioneer or trail-breaker.

Because... [?].

The native is subjectively assertive. The individual is rather overbearing and dictatorial; to rule by
force; to take to despotic rule.

The person is seriously selfish. He or she easily falls out with other people.

In the occasion of Po Jun it is not appropriate trying to preserve the status quo, the accomplishments of
previous generations.

In Ming or Shen, the native's state of mind and mood are never settled; to turn something over
indefinitely. The individual tends toward taking risks and chances, and trials and tribulations.

There is weak predestined affinity with family and close relatives. Regarding spouse and children, the
fate or chance that brings people together is hollow and fruitless. There is... [?]. This star facilitates
lxingbijng = to tear oneself away from one's native place; to live far from home; to leave
for a foreign land.
With regard to both the mind and the body, there will be much rushing about and labour and toil. This
star means a lifetime of comparatively large changes and alterations and ups and downs. The individual
does not join in with others very much. The person has a resentful and dissatisfied attitude toward
actual circumstances and reality.

The native is irascible, short-tempered, fiery, hot-headed, impulsive, and daring and valiant. He or she
takes chances and risks. Po Jun brings about undulations, fluctuations, rises and falls. However, other
people do also become fond of the Po Jun person because he or she is frank, straightforward, firm and
persistent, having unswerving determination and leadership abilities.

Po Jun signifies changes and alterations, and regardless of there being good or bad, or success or
defeat, the individual will have to work diligently and go through hardships. He or she will meet with
setbacks, frustrations, disappointments.

When Po Jun is in Ming the person is not able to stay idle and be unoccupied and do nothing. The
native has that many things going on simultaneously the day ought to have 48 hours.

Lu Cun and Hua Lu are able to bring Po Jun under control. If there isn't the presence of a Lu star, Po
Jun becomes a representative of war of attrition.

Apart from Tai Yin and Tan Lang, Po Jun allows for a beautiful woman, a big-eyed belle. However, Po
Jun is still unfavourable what with her relationships to family and close relatives.

The palace position of Po Jun in the horoscope indicates an area of life that is broken, damaged,
destroyed. The palace of Po Jun becomes extremely unstable.

Preserving the accomplishments of previous generations, being content with the status quo, is not
appropriate. Tian Luo [Chen palace] and Di Wang [Xu palace] are optimal for Po Jun.

The individual of this star takes to consuming extremely much. He or she... [?].

The person is not fond of... [?] with other people. There is a bit of the mysterious, secret and
confidential about the native of this star. In fact, the individual is actually very emotional and
sentimental. Therefore, it may happen often that the person scares or intimidates his or her
spouse/significant other.

Consequently, as regards love, romance, and relationships, it is important that the native tempers him-
or herself and learns self-control. Otherwise... [?].

Because the individual of Po Jun puts him- or herself first, and not romance and love, marrying late is
the most applicable.

Pros and cons

- The person looks for what's new, fresh and modern, wanting change.
- The individual abandons the old for the new; to reject the old and crave for the new.

- The native of this star is very opinionated; to have one's own strong views.

- He or she has a strong rebel nature; to resist, to react against, to hit back, to be in revolt against.

- The person is frank and candid.

- The individual... [?].

- The native is good at seizing the initiative; to understand something well and know how to use it.

- The person enjoys being in control.

- In reactions and responses the individual is nimble and flexible.

- The native isn't principled.

- As regards Po Jun the person pursues efficiency.

- He or she is without endurance and patience.

- The individual continues in his or her own way; to follow one's usual way of doing things no matter
what others say.

- The native doesn't stick to etiquette.

- The person is good at voicing his or her opinions.

- The individual is argumentative and quarrelsome.

- The native is somewhat insistent; to persist, adhere, stick.


- He or she is oppressive and overwhelming.

- The person is good at asking questions; to put a question to; to quiz, to poll.

- The individual is aggressive and overbearing.

Additional associations (personages):

- Zhou Wang

- Zhang Fei

- a dare-to-die corps, a suicide squad, a kamikaze unit

- a natural revolutionary

- lion

- a warrior, a brave person

Shen Gong
Translated from here.

The Shen palace represents one's post-natal fortune/destiny. With great effort and striving hard,
frequently one is able to transform and remold one's fate. Shen Gong is a supplementary palace to
Ming.

Shen will invariably pair with either Ming, Spouse, Wealth, Travel, Career, or Happiness and Virtue.

Shen with Ming

When Shen shares palace with Ming, the direction of the individual's fate will be the most forthright
and clear-cut. In behaviour and conduct the person is intensely subjective. He or she does not easily
receive and accept external influences. Regarding merits and demerits, contributions and errors, the
native has for the most part to take sole responsibility. In the instance of Shen pairing with Ming, it is
rather not easy altering fate.
Shen with Spouse

The individual is very much so partial to love, romance, and relationships. The person emphasises
home life. He or she has a sense of responsibility towards the family and the household. The native will
be very influenced by marriage and the spouse.

Shen with Wealth

The person emphasises wealth and money. In behaviour and action, money making will be the
objective. The individual is easily influenced by economic stuff.

Shen with Travel

The native is easily affected by changes and circumstances in the environment and his or her
surroundings. There are easily changes in the person's circumstances and environment at work or where
he or she lives. The individual with Shen together with Travel does frequently take to travelling; to go
out, to go away, to take a trip.

Shen with Career

The person has lots of professional ambition and is seriously devoted to his or her work. In behaviour
and action seeking professional success will be the goal; a lifetime of pursuing accomplishments and
results in one's career. The individual is easily influenced by the stuff happening at work or in his or her
vocation. The person feels strongly about fame and position, official rank.

Shen with Happiness and Virtue

The native is rather fond of what's enjoyable and brings pleasure. The individual tends towards a happy
and prosperous life; to live comfortably. He or she pays attention to living quality. The person is
seemingly a bit short of being eager to make progress, to keep forging ahead, to be energetic,
enterprising, and proactive. The native is somewhat selfish and self-absorbed. The individual will
easily be influenced by zd = ancestral virtue, ethics, kindness, favour; yngu = karma,
preordained fate; and jngshnshnghu = spiritual or moral life. However, the person does
not necessarily take to being extravagant and squandering money.

The use of the Shen palace


Translated from here.
In addition to Ming and the other 11 palaces, there is Shen Gong. Shen is an auxiliary palace. The Shen
palace will always overlap with either Ming, Happiness and Virtue, Career, Travel, Wealth, or Spouse.

The impact of Shen in the horoscope can be divided into three main influences:

1) Revision [ = to revise, correct, amend]

To find out about one's fate, the Ming palace is primarily scrutinised. It will be operative from start to
finish. It is one's pre-natal fate. But Shen will gradually become more and more important, and at the
age of 35 onwards it will be in full effect.

For example - If a person's Ming palace is weak, but Shen is strong, the individual will experience toil
and unfavourable circumstances during his or her younger years [the first half of life], but with the
arrival of the impact of a vigorous Shen palace [the second half], gradually the native will enter the
most pleasant and enjoyable stage of his or her life.

Conversely, should Ming be strong and Shen weak, first the person will meet with magnificence and
abundance, afterwards experiencing a decline and the coming of feebleness.

2) Increase [ = to strengthen, augment, enhance, reinforce, intensify]

The position of Shen in the horoscope will mean an increase in good and bad luck in the matters of that
area of life.

For example - Should the Shen palace share palace with the Spouse palace, the auspicious and
unfavourable regarding that area of life, i.e. love, romance, and relationships, etc., will become more
pronounced compared to the other palaces in the chart.

3) Contrast [ = to contrast, balance; a contrast, comparison; a ratio]

Ming and Shen will be important throughout one's life. But it is also possible to use these two palaces
concerning stuff to do with everyday living. During the course of an undertaking, endeavour, venture,
activity, there are frequently changes in the way one goes about conducting the matter. The Ming
palace is then a representative of the first half of the process, Shen the latter half.

For example - An individual has Wu Qu and Tan Lang in Ming, also seeing Di Kong. Zi Wei and Qi
Sha are in Shen. During the first half of the undertaking, the native is... [?], and hesitant and indecisive.
But during the second half, the person becomes persistent and will be of the ability to implement stuff
and carrying out things.

However, should the case be the other way around, there will be the instance of htushwi
= a strong start, but a weak finish; a tiger's head, but a snake's tail; to start off with a bang, but end up
with a whimper; to begin with a flourish, but peter out towards the end.

Si Hua
Translated from here.

The four transforming stars

s = four

hu = to change, turn, transform; to influence, convert; melt, dissolve; digest

Hua Lu

l = good fortune, happiness, prosperity; an official's salary in feudal China, emolument

Hua Lu represents the bustle of the harvest of autumn, and the time prior to the setting of the sun.

Hua Lu is associated with Metal, West, and trigram Dui.

Hua Lu gives the means to:

: happiness, joy; delight, gratification

: harvest, crop; acquisition, profit, gain, bonus, success, reward

: to be busy, to bustle about

: to treasure, value, cherish

: to get rich, to make a fortune

: to draw government pay, to be in public service, the salary of an official

: wisdom, understanding, knowledge, intelligence

: a steady flow, in unbroken succession, an unending stream

Hua Quan
qun = power, authority, right

This star betokens the vigour and vitality of summer, and the blazing sun of the summer solstice.

It is associated with Fire, South, and trigram Li.

In the horoscope Hua Quan effectuates:

: force, influence, power

: authority, power and prestige

: to stick to one's position, to dispute, disagree, to argue opinionatedly

: to be vainglorious

: to think highly of oneself, to be conceited; to take responsibility for one's actions

: to spend freely, to squander, to blow; to be extravagant, prodigal

: to be firm, staunch, unyielding

: to make a display of one's abilities; to demonstrate or display acumen; to show one's


intelligence, ability, or knowledge, etc., to the full extent; to be hard-edged

Hua Ke

= a branch of academic or vocational study; a division or subdivision of an administrative unit

Hua Ke stands for the 'hundred flowers bloom' of spring; to let the arts have free expression; free
development of different forms and styles in the arts. It represents dawn and the rising of the sun.

This star is associated with Wood, East, and the Zhen trigram.

In the horoscope Hua Ke permits:

: to grow; growth

: renown, stature, celebrity, popularity, good reputation, fame and prestige

: scholarly honour or official rank; achievement, fame, glory


: predestined love between man and woman

: imperial examinations

: guiren

: peach blossom

: pure and noble and clean-living

Hua Ji

j = to be jealous of, envy; to fear, scruple, dread: to shun, avoid, abstain from; to quit, to give up

Hua Ji signifies the cold weather and frozen ground of winter. With this star darkness comes before
dawn.

Hua Ji is associated with Water, North, and trigram Kan.

In the horoscope Hua Ji enables:

: to hoard, collect, store up

: dangerous, perilous, critical; in a very dangerous state; ruthless and treacherous

: changes, vicissitudes

: to be confused, bewildered

: calamity, disaster, catastrophe, misfortune, accident; curse

: death, demise, fatality, doom

: dispute, quarrel

: exhaustion and toil from being constantly on the move and rushing about

The four Hua stars


Translated from here.
Hua Lu

Hua Lu represents fzhn = advance, development, expansion, growth, progress. Things go


smoothly and without a hitch. This star has to do with financial resources; finance.

Hua Lu is Yin (Earth). It enables the person becoming rich and making a fortune. There is available
good fortune and luck. The individual can take to enjoyments and treats. With Hua Lu extreme
adversity is the beginning of prosperity; out of the depth of misfortune comes bliss; extreme sorrow
turns to joy. The native has good relations with others. There is post-natal help and assistance.

Hua Lu is a beneficial influence what with finance and money, and gives the means to making it all
more concrete and definite, and concerning career and undertakings things go smoothly and the person
sees development and growth and expansion.

Good actions mean material well-being and money.

Hua Lu is fond of seeing Lu Cun.

Hua Quan

Hua Quan stands for qunl = power and authority. The individual is of aspirations, cravings,
desires. He or she tends toward attempting, trying.

Hua Quan is Yang (Wood). The native is partial to entrepreneurship, to initiate an undertaking; to do
pioneering work; to venture. This star allows force and influence. And power and position. The
individual has the ability and strength to be a leader. He or she receives respect, esteem, and regard
from other people. The native is of the vigour and vitality of shouldering heavy responsibilities; the
burden is heavy and the road is long; to make an all-out effort.

With this star there is emphasis on power and influence, competitive strength, and desire and
aspirations.

Hua Quan... [?].

Hua Quan appreciates the presence of Ju Men or Wu Qu.

Hua Ke

Hua Ke effectuates mngshng = renown, reputation, fame, celebrity, standing. The individual
possesses wisdom and knowledge and is intelligent. Hua Ke has also to do with human relationships.

Hua Ke is Yang (Water). This star represents imperial examinations, and scholarly honour and fame
and glory won in imperial examinations. It has to do with exams; to take an exam. Hua Ke will enable
guiren. And reputation, renown, status, and standing. This star has to do with documents, official
correspondence, agreements, contracts, records, archives, diplomas. Hua Ke is of the ability to turn bad
luck into good fortune; to land on one's feet; to turn an inauspicious start to good account.

With this star the native is of a cheerful and happy mood. Hua Ke is associated with taking an exam;
examinations. And literary talent; literary works, writings. This star is able to increase the native's
intelligence, wisdom, and knowledge, his or her reason and rationality, and relations with others.

Taking an exam, Hua Ke represents the use of the written language.

Hua Ke is fond of seeing Tian Kui and Tian Yue.

Hua Ji

Hua Ji instigates z'i = obstacles and obstructions; to hinder, restrict, hamper, block. In the
matter of life and living there are twists and turns, setbacks, obstacles in one's way. This star will allow
anxiety and worry; to be concerned, worried, unhappy, troubled.

Hua Ji is Yang (Water). It represents quarrels and disputes. There are changes and alterations. Hua Ji
will effectuate suffering, disasters, calamity, catastrophes. There is damage and destruction; to wreck,
devastate, disrupt. The person becomes troubled, depressed, worried. Hua Ji can also give the means to
disease or illness due to an accident or a mishap, something unexpected. With this star the individual
has to toil and work very hard; to rush about, to be busy running about. There is suffering and hard
work.

This star betokens unfavourable twists and turns. It has the ability to reduce the good luck engendered
by lucky stars. And it will strengthen and increase the malevolence allowed by the ominous ones. Hua
Ji generates quarrelling right and wrong, and disputes or misunderstanding caused by gossip. Hence the
native could meet with a rumour, or an unfounded report, or a groundless allegation, and have to face
official/governmental litigation.

Hua Ji signifies jd = to be jealous; to envy, to hate.

Hua Ji in the palaces


Translated from here.

Ming and Shen

The native's younger years will be unfavourable and adverse. The individual has weak and indifferent
predestined affinity with his or her family. There could be a bodily deficiency. The person with Hua Ji
in Ming or Shen possesses unusual and extraordinary talent and skill.

The native... [?].

Regarding work and tasks, the individual has difficulties avoiding chlbtoho = putting
in much hard work, but getting very little results; to undertake a thankless task; to be a fool for one's
pains.

Now and then... [?].

Occasionally the native has unusual talent and wisdom and knowledge.

The individual should strive for splendour and brilliance from taking the road or path that is the most
different, unusual, strange, surprising.

Hua Ji in Ming or Shen is not especially auspicious, and the person can hardly avoid tending toward
gnggngyhui = to take troubles to heart; to brood; to have an uneasy heart; an unsettled or
disturbed mind.

Siblings

It is inadvisable involving siblings in one's profession, project, activities. Hua Ji gives the means to the
unfavourable and adverse. The native's predestined affinity with his or her siblings is weak, cold in
manner, indifferent.

Things become disagreeable and unpleasant between the individual and his or her siblings.

Spouse

The person meets with pre-marital obstructions. Marrying too early is inappropriate. Hua Ji in this
palace is unfavourable what with one's own career and occupation.

The native can not marry his or her first love. Even though getting married, future marriage life will be
inauspicious and ominous.

With Hua Ji in Spouse one ought to be careful, especially when feeling annoyed or irritated or enraged,
and show each other understanding.

Hua Ke is able to dissolve and do away with the ominous stuff effectuated by Hua Ji in this palace.

Children

The individual... [?]. The person's predestined affinity with his or her children is fairly weak and
indifferent. The native is rather strict and severe controlling and restraining his or her children.

The individual should not engage in investments or joint ventures with his or her children. That would
be unfavourable.

Hua Ji in the Children palace signifies punishment or injury or wound to the children. ...[?] there could
be an abortion or a miscarriage.

In the case of the chart of a man... [?]. He should take special care of his reproductive organ.

Wealth

The person owes money, having a debt. Earning money will be hard and exhausting. Trading and
carrying out commercial activities is unfavourable and detrimental. Wealth and money are slow to
assemble.

The first time the native does business, he or she will have difficulties succeeding. First there are losses
and damage.

Should Wealth share palace with Shen, the individual values and cherishes money and wealth.

...[?].

Health

Disease and sickness is difficult getting rid of. There is the instance of duzidunn = to be
plagued by frequent ills; to be dogged by bad luck. The native is easily delayed and held up in life
which is inauspicious re career and undertakings.

Sometimes Hua Ji in Health can mean disturbances and complications concerning documents and
official correspondence.

Travel

In life and living the individual is very much so busy; to bustle about, to be on the run. Travelling and
going to places is unfavourable.

With Hua Ji in Travel lucky stars ought to sandwich the palace.

Friends and Servants

The person has few friends. When making friends the native should be cautious and prudent. Making
friends there are harmful and unhealthy feelings, emotions, likes and dislikes. The individual ought to
avoid vouching for a friend because of easily having to take responsibility for the friend's losses.

Hua Ji in this palace also signifies a lack of harmonious relations with one's boss or supervisor.
Career

Regarding profession and activities and undertakings, the person is down on his or her luck; to be full
of frustrations and dashed hopes. The native with Hua Ji in this palace ought to acquire specialised skill
and technique.

Working and handling matters there's often the case of xnyunym = to be restless and
whimsical; fanciful and fickle; not being able to make up one's mind; heart like a frisky monkey, mind
like a cantering horse. On the job, being employed, the individual has resentments and complaints. Hua
Ji in this palace is not favourable what with getting promoted and starting an undertaking and doing
pioneering work.

Property

Concerning home, house, residence, there isn't safety and quietude. The person has debts what with
property. Decorating or trying to fix up property leads to confusion, disorder, turmoil. The first time the
native buys property, it is inadvisable residing in it.

Hua Ji in this palace is opposite Children, indicating much trouble and numerous illnesses.

Happiness and Virtue

In thought and thinking the individual is unusual and extraordinary. He or she is fond of zun
nijiojin = to waste time on an insoluble or insignificant problem; to hone a bull's horns; to bash
one's head against a brick wall; to split hairs. Hua Ji in this palace signifies a life/fate indicative of hard
work and toil. The person is partial to yngrnzro = to worry about troubles that do not
exist; to feel hopelessly worried or get in trouble for imaginary fears. When old the native lacks good
health.

Parents

The individual should not engage in joint ventures with his or her family and household. The person
ought to guard against lawsuits.

There is weak predestined affinity with the parents, and there could be a generation gap.

Hua Ke in the palaces


Translated from here.
Ming or Shen

Hua Ke in Ming or Shen means that the person often comes across guiren. In manners and bearing the
individual is modest and courteous. The native takes to etiquette and is dignified and composed. The
person is erudite and of pretty good scholarly knowledge. He or she is intelligent, bright, smart, clever,
and acute of sight and hearing. If the individual is educated or trained by his or her parents, entering a
higher school will be favourable.

Siblings

The siblings are capable and competent. There is beneficent predestined affinity between the native and
his or her siblings. Relations are peaceful and harmonious. The native and his or her siblings are friends
who help and support each other. There is the case of jnzzhjio = the friendship between
gentlemen is as pure as crystal; a hedge between keeps friendships green.

Spouse

Hua Ke in Spouse suggests that a guiren ought to introduce the person to a prospective marriage
partner. Freedom to choose one's own spouse is not appropriate. The individual receives a partner who
is worthy and virtuous, clean and pure. The native's spouse will be of help and assistance. Marriage...
[?].

Children

The person's children will mean guiren, and they will be of help and assistance. The individual and his
or her children are suited to engage in joint ventures. The children have pretty good characters. They
are able to offer the native shade and protection.

Wealth

If... [?]. There is the case of ingrwich = to keep expenditures below income; to live
within one's means; to assess one's income and spend accordingly.

Hua Ke is not a money star; having it in the Wealth palace does not mean that it will effectuate a whole
lot of wealth and riches.

Health
There could be help from a famous doctor. Sometimes Hua Ke in Health can influence the person's
looks/appearance [since it is opposite the Parents/Appearance palace].

Having Hua Ke in this palace is a pity; this star is fond of being in alignment with Ming and Shen.

Travel

Going on a journey, leaving the country, going places, the individual meets with guiren. Travelling and
going to places, the native has pretty good luck. Going abroad to pursue one's studies and attending
school and seeking growth and development is favourable and advantageous. Hua Ke in this palace
means that it is opposite Ming, suggesting that it is favourable what with a promotion and taking an
exam.

Friends and Servants

Making friends the person is cautious and careful. The individual makes friends with people who are
simple, pure, genuine. Friends will be of help and assistance, and there is the instance of
jnzzhjio = a hedge between will keep friendships green; the friendship between gentlemen is as
pure as crystal.

The native ought to... [?], and to treat staff and employees well, because other people can help him or
her make money.

Career

The person attends school, takes exams, pursuing his or her studies, which is favourable for getting a
promotion. The individual is of a noble demeanour. The native receives respect, honour, and esteem,
from others.

Property

The person receives things in the form of presents. The individual is able to buy his or her own
property and real estate.

Happiness and Virtue

The native receives help and assistance from guiren. The person has much good fortune. Growing older
the individual can tend toward xixnyngxng = to improve oneself by meditation; to
cultivate the heart and nurture the character.
When old and there is more time available it is opportune practising Daoism; to cultivate oneself
according to a religious doctrine; to enter into religion. The native can have numerous achievements of
virtue and pious deeds.

Parents

The parents will betoken guiren. The parents are helpful in the matters of studying and attending
school. The parents come to the rescue in the event of an unexpected disaster or injury or wound.

Hua Ke in this palace effectuates the person having long-standing harmonious relations with his or her
parents. There are amicable feelings and emotions.

Hua Quan in the palaces


Translated from here.

Ming or Shen

The native is seriously devoted to his or her work; to have professional ambition. In appearance and
character the person is rather stately, dignified, solemn.

Theindividualiscapableofwieldingpower;tobeinpower.Whenyoungthenativeispartialto
wnp=tenacious;toughanddurable.

Dealing with things and handling matters, the person is clear-cut, straightforward, and orderly. Should
there be sha stars interfering, the individual becomes rather unyielding and subjective.

In the instance of the horoscope of a woman, marrying too early is not advisable; things wont go
smoothly.

Siblings

The siblings are of powerful capabilities.

The native's siblings have strong personalities. There is... [?].

Including Hua Ke or Hua Lu or lucky stars, the person can join in with his or her siblings in an
undertaking, career, occupation, projects, and strive for splendour and glory. But it is important to be
mindful of the influences of the Friends and Servants palace opposite.
Spouse

Hua Quan in this palace means an influence what with the individual's career. The spouse holds power,
to wield power. The... [?].

It is essential for the native and his or her spouse to take to mutual yielding, otherwise personalities will
clash. There could be a generation gap.

Children

The children have strong personalities. They are not easy to discipline and teach.

Hua Quan in this palace also indicates joint investments, to engage jointly in an undertaking,
profession, activities, etc.

In the case of a man's horoscope his sex life will be comparatively extraordinary, unusual, special.

Wealth

The Wealth palace is fond of Hua Lu, but not Hua Quan. Hua Quan in Wealth signifies a lifetime of
working hard. Taking care of money is a rather weighty business.

With the influence of many lucky stars, the person is good at managing wealth and money. He or she is
able to initiate financial resources.

Health

... [?].

Hua Quan in this palace can engender health stuff to do with blood or bleeding.

Thus... [?]. Opposite Health is Parents. Middle-aged, there could be an operation, or there might be an
injury or wound to do with blood, bleeding.

Travel

Travelling and going places, the person obtains power and authority. It is appropriate to leave for
another place and engage in a career, undertaking, project, activity. The individual staying at his or her
native place will be inauspicious and ominous.
Hua Quan in Travel can engender the native being more stubborn and unbending. The person becomes
independent and takes to standing alone; to be on one's own, to be autonomous.

Travelling and going to places re career and activities, the individual ought to beware not getting
involved in strife and contention with others.

Friends and Servants

Servants and friends are of powerful capabilities. With Hua Quan in this palace servants seize power
and authority, which is not favourable.

The native is likely to be making friends with people who are strong, stubborn, and unyielding.

If the person with Hua Quan in this palace is a manager, boss, or business proprietor, etc., staff and
subordinates are rather difficult to supervise and administer.

There could also be a generation gap between the individual and his or her boss or superior.

Career

Hua Quan in the Career palace is the most appropriate. The native is very much so able to invest time
and energy on his or her career and profession. Working and handling matters the person is steady and
earnest. There is the ability to be promoted.

The individual overlooks and neglects his or her spouse and romance, love, and relationships.

Should the native be a business proprietor, the presence of Hua Ke or Hua Lu would be favourable,
because it would mean expansion of business. The ability to make money and become rich is boosted
by the involvement of a Lu star.

Property

The person has enough good fortune to be able to buy property. There is real estate, grounds, land.

Happiness and Virtue

Hua Quan in this palace increases the individual's subjectivity. The native is unable to restrict and
moderate his or her dealings with what brings joy and pleasure.

Opposite is the Wealth palace; Hua Quan in Happiness and Virtue is helpful and beneficial what with
activities to do with money and riches. The person is suited to backstage, off-stage, or behind-the-
scenes work, for example... [?].

The individual is fairly unwilling to accept being limited and constrained by his or her household,
dwelling, family.

In the case of the horoscope of a woman, she ought to tend toward xixnyngxng = to
improve oneself by meditation; to cultivate the heart and nurture the character. If not... [?].

Parents

In thought and thinking the parents are comparatively extreme, or stubborn and obstinate. The
atmosphere between parent and child is not good. The native's predestined affinity with his or her
parents is weak.

The parents are conservative and hidebound in thoughts and ideology, and strict in discipline. They
wield power.

...[?].

...[?].

Hua Lu in the palaces


Translated from here.

Ming or Shen

The individual with Hua Lu in Ming or Shen possesses a fair amount of good fortune, happiness, and
luck. He or she has good relations with others. The native is of a comparatively large desire to
vigorously pursue wealth and money. The person might have an addiction or craving for a particular
kind of food. One ought to take note of baleful influences from the opposite palace.

If Ming or Shen's own Hua Lu are in Ming or Shen, the individual is heavily partial to selfishness.

Siblings

The siblings help each other; to lend a hand, to do a good turn. There is fine predestined affinity in the
matter of friendships.

Should there be malevolent influences from the opposite palace, siblings mean chlbto
ho = to be a fool for one's pains; to put in much hard work, but get very little result; to undertake a
thankless task.
Spouse

The native... [?]. Hua Lu in Spouse signifies is helpful and beneficial what with native's career and
occupation.

The spouse comes from money, riches, wealth, property, having such a family background. The
person's spouse will be of support and help.

If the stars in the Spouse palace are mild and moderate, the spouse will have a pretty good personality.
Should there be sha stars present, the individual's spouse emphasises material life and what is enjoyable
and brings pleasure.

Children

The native's children... [?], and everything goes smoothly. The person and his or her children can
jointly form a business, undertaking, enterprise. There is family property and estate.

With baleful influences from the opposite palace, the predestined affinity between parent and child is
not good. And engaging in joint ventures leads to bankruptcy or financial losses.

Wealth

The individual can easily seek for money, valuables, riches. The native is well-off, wealthy. The person
is able to take to enjoyments of ease and comfort.

When Hua Lu is in the Wealth palace the individual's chances and opportunities of obtaining money
and property are good.

Hua Lu in this palace ought to be supported by Hua Quan or Hua Ke or other lucky stars, because
without their help by san fang si zheng, there's frequently the occurrenceof xyuqbio=to
beimpressiveonlyinappearance;areputationwithnosubstance;itsoutsidefaceseemsgood;tolook
impressive but lack real worth.

Health

Should the the native be of weak or feeble health, the reason is liable to be sickness or disease because
of some kind of food or drink, or injury to the spleen orstomach[ seeTCM].

Hua Lu is inappropriate in Health because the Health palace is not in configuration with the Ming
palace by san fang si zheng. But Hua Lu is nevertheless not able to generate much ailment or sickness.

In the case of the horoscope of a woman... [?].


For a couple, Hua Lu in Health... [?].

Travel

Travelling and going to places means development and prosperity. The person has good money luck
living far from home, going away from his or her native place, or leaving for a foreign country.

Friends and Servants

Friends are wealthy, they have money.

The individual meets with guiren.

Money and riches will go to friends/servants; the native doesn't get the money. Consequently, Hua Lu is
inappropriate in the Friends and Servants palace.

Career

Hua Lu in this palace is indicative of the native's career meaning title and official rank, and
ennoblement. The person is well-off.

Things will be even better with the presence of Hua Quan.

Property

The individual inherits family property, shelter, cover, shade. The native has good predestined affinity
with his or her children.

The person gets hold of much property, estates, land.

The individual... [?].

Happiness and Virtue

The native with Hua Lu in this palace attaches importance to wealth and money and what effectuates
pleasure and is enjoyable.

The person has... [?]. Money, riches, property, valuables, come in the form of presents, gifts, rewards.
Parents

The individual has good predestined affinity with his or her parents. A chief, head, boss, or elder,
selects the native for a promotion. The person takes part in... [?].

Si Hua - Gui
Translated from here.

Po Jun # Hua Lu

The person has a formidable ability to start things, to launch and initiate stuff.

The individual can obtain much profit and success in an industry or business to do with the military,
armies; or a factory, mill, plant; or something that consumes and depletes.

The native... [?].

Ju Men # Hua Quan

Regarding profession, undertakings, projects, the person meets with great accomplishments and
success.

Concerning using the mouth in an industry or business, the individual... [?].

The native ought to beware stirring up trouble and invite disaster in the upper part of the body by loud
arrogant talk.

Tai Yin # Hua Ke

The person easily comes across female guiren. Tai Yin Hua Ke is auspicious what with mother, wife,
women.

The individual is altogether influenced by his or her family and household.

Tan Lang # Hua Ji

Hua Ji will effectuate obstructions and hindrances to the native's desires, longings, cravings. The person
ought to avoid seeking after things greedily. Should the individual become too gluttonous, he or she
will necessarily encounter defeats and loss.

The native ought to refrain from : [?].

In the matter of wedding and marriage and regarding love, romance, and relationships, etc., things
aren't stable.

Si Hua - Ren
Translated from here.

Tian Liang # Hua Lu

Concerning real estate, things go smoothly. Regarding the service industry, there are plain-sailing
unfoldments.

It is appropriate for the native taking an official position; public office.

Tian Liang # Lu... [?]. The person has extremely good predestined affinity with his or her elders; the
older generation.

Zi Wei # Hua Quan

The characteristics of Zi Wei are increased and strengthened when the star is transformed by Hua Quan.

The individual is especially fond of becoming involved in a big company/firm/enterprise, or


organisation/establishment/institution, or being an official employee/government official.

The native assumes personal responsibility; to be solely responsible for a certain sector. The person is
also partial to zmngbfn = to be self-important and arrogant; to think too much of oneself;
to be smug, pompous, pretentious, conceited; to think of oneself as a superior being.

Zuo Fu # Hua Ke

The individual is of conspicuous talent and ability. He or she could hold sway being an aid and advisor
to a top official.

The native emphasises feelings, emotions, justice, and righteousness. He or she treasures friendly
feelings and friendship.
Wu Qu # Hua Ji

Wu Qu is a money star, and when it is transformed by Hua Ji it is unfavourable and disadvantageous


seeking money and wealth.

There is the instance of dshuknggu = 'woman sitting alone in her room.'

This star combination will increase the person's persistence and stubbornness. He or she even becomes
unreasonable and unwilling to listen to reason; to be impervious to reason.

Wu Qu # Hua Ji is not auspicious what with material investments.

There are often financial losses and bankruptcy. Plans fail to yield success.

Coming across Qing Yang, because of money and wealth there's a fight/brawl/scuffle, or military force.

... [?].

There could be unexpected injury or harm to do with the lung channel [see TCM], or the individual's
breathing apparatus; or the stomach and intestine, the digestive system.

Si Hua - Ren
Translated from here.

Tian Liang # Hua Lu

Concerning real estate, things go smoothly. Regarding the service industry, there are plain-sailing
unfoldments.

It is appropriate for the native taking an official position; public office.

Tian Liang # Lu... [?]. The person has extremely good predestined affinity with his or her elders; the
older generation.

Zi Wei # Hua Quan

The characteristics of Zi Wei are increased and strengthened when the star is transformed by Hua Quan.

The individual is especially fond of becoming involved in a big company/firm/enterprise, or


organisation/establishment/institution, or being an official employee/government official.

The native assumes personal responsibility; to be solely responsible for a certain sector. The person is
also partial to zmngbfn = to be self-important and arrogant; to think too much of oneself;
to be smug, pompous, pretentious, conceited; to think of oneself as a superior being.

Zuo Fu # Hua Ke

The individual is of conspicuous talent and ability. He or she could hold sway being an aid and advisor
to a top official.

The native emphasises feelings, emotions, justice, and righteousness. He or she treasures friendly
feelings and friendship.

Wu Qu # Hua Ji

Wu Qu is a money star, and when it is transformed by Hua Ji it is unfavourable and disadvantageous


seeking money and wealth.

There is the instance of dshuknggu = 'woman sitting alone in her room.'

This star combination will increase the person's persistence and stubbornness. He or she even becomes
unreasonable and unwilling to listen to reason; to be impervious to reason.

Wu Qu # Hua Ji is not auspicious what with material investments.

There are often financial losses and bankruptcy. Plans fail to yield success.

Coming across Qing Yang, because of money and wealth there's a fight/brawl/scuffle, or military force.

... [?].

There could be unexpected injury or harm to do with the lung channel [see TCM], or the individual's
breathing apparatus; or the stomach and intestine, the digestive system.

Si Hua - Xin
Translated from here.

Ju Men # Hua Lu

The use of the mouth means making money. There's the instance of dchunrgng = 'A
huge boat/ship enters the harbour/port.' [Much success; to earn a fortune.]

Hua Lu can decrease Ju Men's propensity to effectuate quarrels and spats. But, it wont take away
disputes that are concealed, not in the open, hidden.
The individual possesses an out of the ordinary style of conversation and personal charm and charisma.

Tai Yang # Hua Quan

Men/husband wields power. There are great unfoldments in career, activities, undertakings, profession.

The person is of an out-and-out heroic spirit. The native is brimming with masculine flavour.

Wen Qu # Hua Ke

The individual can flourish and prosper in the performing arts.

The person harbours an astonishing talent.

Wen Chang # Hua Ji

The native lacks luck taking an exam or test; to err, to make a mistake. There are very much so
difficulties and complications re bank cheques, documents, official correspondence, official dispatch,
records, diplomas, archives.

The body is weak, feeble.

The individual breaks off reading a book or studying; to discontinue attending school. His or her exam
results and grades are not good. Attending school and reading and studying the person is superficial and
unstable. The native is unable to concentrate and focus.

There could be an injury or wound to the head. Or the individual suffering from leukemia or lung
cancer.

Si Hua - Geng
Translated from here.

Tai Yang # Hua Lu

The native has predestined affinity with males. There is deep and profound predestined affinity
regarding father and son. In career and undertakings, things unfold smoothly and without a hitch.

Hua Lu transforming Tai Yang can engender a high ranking official, a powerful and influential person,
a notable figure. Someone who is a leader and exercises leadership.
[Tai Yang] emits light and heat. The individual accumulates wealth and riches.

Wu Qu # Hua Quan

The person is very much so devoted to his or her work; to have professional ambition. Trading,
carrying out commercial activities, the native has success and accomplishments. The individual with
this star combination is good at financial management.

In the case of the horoscope of a woman... [?].

With Wu Qu # Quan the person does not accept being restricted and limited by higher authorities and
superiors.

Managing and administering money and wealth, the native is excessively persisting in his or her own
views.

Tai Yin # Hua Ke

The individual easily comes across female guiren. Tai Yin Hua Ke is auspicious what with mother,
wife, women.

The person is altogether influenced by his or her family and household.

Tian Tong # Hua Ji

Regarding human relationships, there is disharmony; to become estranged; to fail to keep on good
terms. This star combination means loss of childish innocence; to lose one's childish heart.

Hua Lu signifies tending towards pleasure and what's enjoyable, so there can be a shortage of the will
to forge ahead and go forward. Encountering Hua Ji, the native has to be hard-working and industrious
and strive hard; to be energetic and proactive.

With regard to forming a business partnership and ...[?], often this is not auspicious; to be unlucky,
ominous.

If going for a business partnership, there ought to be three or more people involved.

Tian Tong # Ji enables parent and child having tense and strained relations. Parent and child drift apart;
to become estranged, to alienate; estrangement.

Si Hua - Ji
Translated from here.
Wu Qu # Hua Lu

The individual has especially good luck and fortune in the areas of finance and economics, and the
police service or the military, holding a military position. Wu Qu is a money star, and when it meets
with Hua Lu, it is auspicious. It is appropriate trading and carrying out commercial activities, and
having to do with the military market.

With this star combination the native has good money luck. The person need not worry about money.

Tan Lang # Hua Quan

Hua Quan increases the individual's cravings and desires. The native's subjectivity is also intensified.
There is over-emphasis on pinci = unexpected money, jackpot, a stroke of luck, windfall, easy
money, to win a prize. The person moreover attaches much importance on gnglzhy =
utilitarianism.

With regard to love, romance, and relationships, the individual is excessively prejudiced, one-sided,
and stubborn.

Tian Liang # Hua Ke

The native can do well in Wu Shu and Xuanxue .

An elder, chief, boss, senior, or leader, will offer a helping hand.

Wen Qu # Hua Ji

There is the occasion of guzhngshh = 'disharmony in the boudoir/lady's chamber.' There


can easily be lawsuits, or problems and complications to do with bank cheques, documents, official
correspondence, official dispatch, records, archives, a diploma, etc. The person should be mindful of
the use of the mouth and the tongue, disputes or misunderstandings caused by gossip, quarrelling. The
individual lacks good fortune in the matters of taking an exam or test, and promotions.

This star combination can give rise to the native having some kind of unusual or extraordinary ability.
In thought and thinking the person certainly stands out from the masses; to be different from the
common run; to be distinctive.

But, now and then there are many disputes and much quarrelling. The individual could even be more
known for that.
Wen Qu # Hua Ji can signify a brain tumour, or mental disorder. Or a disease or ailment to do with the
intestines.

Learning and studying the native lacks patience. He or she does not have a whole lot of willpower and
perseverance.

Si Hua - Wu
Translated from here.

Tan Lang # Hua Lu

Hua Lu with Tan Lang betokens an increase in the person's desires, longings, and appetites. The native
has much luck re pinci = unexpected money, jackpot, a stroke of luck, windfall, easy money, to
win a prize. Money and wealth may suddenly appear. The individual has pretty good predestined
affinity with the opposite sex. The opposite sex moreover provides with abilities, strength, and effort.

In the case of Tan Lang # Lu, peach blossom will be turned into money and riches, valuables. The
person obtains an unceasing source of revenue.

Tai Yin # Hua Quan

Women/wife wields power. And the personality is rather persistent and stubborn.

The native can amass wealth and money and become rich. The individual has fortunate timing buying
property and real estate.

The person is mild, gentle, soft, taking to modesty, and is of a very subjective awareness.

You Bi # Hua Ke

The native obtains scholarly honours and fame by taking an unusual or surprising path. The individual
can do well being an aid and advisor to a top official.

The person attaches importance to affections and comradeship between friends.

Tian Ji # Hua Ji

This star combination puts forth cngmngfnbicngmngw = to be too smart for


one's own good; cleverness may overreach itself; a clever person may become the victim of his or her
own ingenuity. It is inadvisable speculating in a risky adventure or gambling or being opportunistic.
Marrying too early is not recommended.

The native has numerous ideas, but there are easily loss and damage due to errors or mistakes re plans
and projects.

In thoughts and thinking the individual is partial to zunnijiojin = to split hairs; to take
unnecessary pains to study an insignificant or insoluble problem; to get into a dead end; to bash one's
head against a brick wall. The person also tends toward yuntinyurn = to blame everyone
and everything except oneself; to blame god and man; to blame the gods and accuse others.

The native has rather poor and mediocre interpersonal relationships.

Tian Ji, Tai Yang, Tai Yin, Wen Chang, and Wen Qu, when being transformed by Hua Ji, means the
cranial nerves are affected. Regarding Tian Ji # Hua Ji, and the nerves, there is the instance of a morbid
or abnormal state; to become unhinged.

With this star combination the individual can become overly suspicious and suspect everyone; to be
afraid even of one's own shadow.

Mentally the person is unstable.

The native takes to wacky behaviour and style. He or she is unconventional and independent in mind
and action.

Si Hua - Ding
Translated from here.

Tai Yin # Hua Lu

The individual has predestined affinity with females. There is fine predestined affinity regarding
mother and daughter.

Because there's now and then... [?].

The native is blessed, cherished, and taken good care of in every possible way by a female chief,
leader, elder, senior, person in charge.

Tian Tong # Hua Quan

The individual holds power in the use of Wu Shu . The person has vigorous and exuberant
relations with others.

The native is energetic and proactive and strives and has willpower.
What with an organisation or corporation, etc., the individual can favourably pool capital, form a
partnership, or get an increase in resources and money.

With Tian Tong # Quan the person's mood and state of mind become relaxed and loosened up, hence
the native is disposed to adaptation and being adjusting.

Tian Ji # Hua Ke

The individual is conspicuously talented and capable. He or she can hold sway being an aid and advisor
to a top official.

When analysing stuff, and regarding the person's way of looking at things, he or she is original.

Ju Men # Hua Ji

There are easily lawsuits due to quarrelling. The native ought to beware the use of the mouth and guard
against spats and lawsuits. Marrying too early is inadvisable.

With Hua Ji transforming Ju Men, words and actions lead to something disagreeable, disgusting,
unwelcoming, annoying, obnoxious. Thus the individual is without good relations with other people.

This star combination indicates chlbtoho = putting in much hard work, but getting
few results; to undertake a thankless task; to be a fool for one's pains.

Should Ju Men # Hua Ji be in Happiness and Virtue or the Health palace, there is the likelihood of a
disease or sickness that is in the dark, secret, hidden, obscure.

Si Hua - Bing
Translated from here.

Tian Tong # Hua Lu

In his or her career and profession and undertaking and activities, the individual commonly joins in
with an organisation, or system, or institution, etc., where the person is capable of fine performance at
work. There is the possibility of cooperating with family or relatives and mutually assisting and helping
each other and obtaining profit and benefits. The native may be a bit fat, plump. He or she is optimistic
and hopeful. Sometimes Tian Tong # Lu brings about peach blossom.

In life and living the individual emphasises what's easy and comfortable. And tends towards doing fine
deeds for the sake of acquiring good karma.
Tian Ji # Hua Quan

The native holds power in the matters of Wu Shu . The person is very much so resourceful and
intelligent.

The native could do well leaving for another place, going places, to look for a job and search for
employment, or seek a promotion, or start something new, being innovative, bringing forth new ideas.
The person... [?].

The individual is bright, clever, smart, intelligent, brainy, and wise and farsighted. The person excels at
understanding stuff, grasping and comprehending.

Wen Chang # Hua Ke

This star combination signifies optimal good fortune taking an exam or test. And there are above
average accomplishments re literary works and writings.

Because the individual possesses specialised knowledge, he or she becomes haughty and arrogant.

Lian Zhen # Hua Ji

The person easily offends people lower than him- or herself. And there is the occurrence of trouble due
to peach blossom. In thought and thinking the native is excessively lewd, wanton, obscene,
pornographic, absurd, preposterous, and rash. He or she ought to tend toward xixnyng
xng = to cultivate the heart and nurture the character; to improve oneself by meditation. With Lian
Zhen # Hua Ji there should be the presence of Tian Kui, Tian Yue, or Hua Ke, to dissolve and do away
with some of the unfavourable stuff effectuated by this star combination. Otherwise inauspicious peach
blossom will bring about lawsuits and complications, and one should not not guard oneself against this.

Career and undertakings will be unpeaceful and unstable. There are changes and shifts.

Commercial trading or doing business abroad or overseas is disadvantageous and detrimental.

The individual is liable to engage in a profession or activities that are indicative of ximn =
unusual, strange; evil ways, dishonest practices. And it is important to take note of whether Qing Yang
or Tuo Luo are in the opposite palace, because there could be a severe and critical lawsuit that will
leave the person in fetters, with difficulties of escaping.

The native is disposed to ymxnyun = to be indecisive and restless; in two minds about
something. He or she takes part in plenty of stuff, but there are few successes and accomplishments.
The individual may change jobs often.
The person has difficulties communicating and linking up with his or her boss or superior. There are
problems sharing likes and dislikes, etc.

In the event of Lian Zhen # Hua Ji representing a sickness or disease, the individual meets with an
ailment that is secret or in the dark; an unmentionable disease (e.g. a venereal disease); a disease one is
ashamed of. The doctor will have difficulties finding out what is the root cause of the problem. There
could be a chronic illness, a disease that takes effect slowly, for example cancer.

Being wary and cautious making friends, the person could avoid becoming involved in bad luck and
misfortune that it's difficult getting rid of.

Si Hua - Yi
Translated from here.

Tian Ji # Hua Lu

The person is akin to a person devising strategies within a command tent. The individual can have
success being a manager or director for something to do with technology, or making plans, to lay out
stuff, to design. Engaging in Xuanxue will go rather smoothly.

The native is outstandingly intelligent and bright and smart. He or she displays remarkability.

Tian Liang # Hua Quan

The person wields power in Wu Shu . The individual is fond of being in charge and gaining
ground; to look up, to rise, to raise one' head.

The native is altogether haughty; to be arrogant and self-important; to think highly of oneself. The
person ought to refrain from being excessively subjective, and avoid damaging friendly relations.

This star combination means an increase in feeling mature and ripe. The individual has good luck
travelling, going to places, leaving for another place.

The native is very much so loved dearly and held in high regard by superiors, seniors, chiefs, heads,
elders.

Zi Wei # Hua Ke

Zi Wei being transformed by Hua Ke will strengthen the characteristics and special qualities of Zi Wei.

In speech and talk the person is dignified, stately, imposing, majestic. The individual receives other
people's trust and confidence.
Tai Yin # Hua Ji

The native is without predestined affinity with his or her mother; there is no chance of love, no place to
be together, etc. The person easily encounters xorn = individual of low social status, nasty
person, vile character. There is the likelihood of issues and problems to do with a yin residence [i.e. a
grave, tomb; a home for the dead]. Often a yin or yang residence is altered or changed in some way,
which gives rise to harmful and unhealthy changes for a family/household, leading to an unpeaceful,
unstable, disturbed, restless, and worried home/residence.

Tai Yin # Ji signifies squandering money, property, wealth. This could at the same time adversely affect
the luck of the individual's children. The native ought to beware this.

A man having Tai Yin # Ji in his horoscope will easily be a homosexual.

Tai Yin # Ji in Ming in a man's chart, and Tai Yang # Ji in Ming in a woman's horoscope, is
unfavourable, disadvantageous, and detrimental concerning wedding and marriage.

Tai Yin # Ji can affect the person's money luck re career and profession.

The individual is short of favourable relations with his or her elders.

The native rather lacks predestined affinity with female elders.

Si Hua - Jia
Translated from here.

Lian Zhen # Hua Lu

Concerning career and projects and activities, financial resources enter widely. The individual can meet
with gain, profit, and success engaging in trade, commerce, wholesale, or large scale industry. The
native... [?]. By being persistent and trying hard and making great efforts, the person obtains rewards
and success.

Lian Zhen transformed by Hua Lu has to do with... [?].

Po Jun # Hua Quan

The individual actively and energetically goes in pursuit of his or her own dreams and desires. The
native takes to innovation; to bring forth new ideas; to blaze new trails. He or she initiates what's new.

The person is of the ability to be intimidating, threatening, and powerful and influential. The individual
could be the leader of a group, a big boss, holding a dominant position. In a Jia year, when Po Jun is
transformed by Hua Quan, there can easily be an earthquake.

The native... [?].

The person dares to effectuate reforms; to be brave enough to instigate reformation, innovation. The
individual is able to break through predicaments and difficulties.

Wu Qu # Hua Ke

The native is good at managing finances.

The person can take advantage of his or her own reputation to make a profit and get hold of money and
riches.

Tai Yang # Hua Ji

There is the possibility of a wound or injury to the head. The individual's eyesight could be bad. The
native is without predestined affinity with his or her father; no chance of love, no place to be together,
etc. There is... [?]. This star combination is unfavourable what with one's career, undertakings,
ventures. Starting a major task, beginning an undertaking, or initiating a change of profession, the
person meets with one difficulty and problem after another. There are many obstructions and
hindrances. In the case of the chart of a woman, Hua Ji transforming Tai Yang means that she'll easily
be a lesbian.

The individual... [?].

Should the native get a sickness or ailment in an internal organ, there is the likelihood of problems to
do with blood.

Tai Yang # Ji in the Spouse palace is unfavourable for both a man and a woman. There will be
obstructions in the marriage, and instability.

Tai Yang # Ji in the Children palace means... [?]. And there is separation and disunion; not being able to
be together.

Excessive enthusiasm can lead to xinhi = to set up, frame, entrap; to make false charges against.

Wen Qu
Translated from here.

- Yin Water (Gui )


- effectuates kji = imperial examinations

- concerning wn = language, culture - Wen Qu betokens a scholar/intellectual of eloquence and


debates and discussions; the spoken language

Looks, appearance: The native has delicate and pretty features. He or she is refined and elegant in
appearance.

Disposition: The person of Wen Qu is bright, smart, clever, and intelligent. The individual studies and
learns a lot of subjects, and is of many abilities. In behaviour and conduct the native is graceful,
elegant, in good taste, and polished, but he or she is also fond of fnsh = to prettify stuff; to gloss
over, to whitewash, to cover up.

Individuality: Wen Qu signifies art and artistry; skill, workmanship. This star generates reputation and
fame. The person takes to creative work; to create, produce. The individual... [?].

Wen Qu represents tinl = divine justice, justice of nature or of the gods; heavenly principles
and feudal ethics as put forward by the Song Confucianists. This star betokens documents, archives,
files, papers, official dispatch. And certificates, credentials, cheques. Wen Qu denotes reputation, glory,
and renown due to imperial examinations. There is writing what with officialdom/bureaucracy. This
star gives the means to scholarly honour or official rank. There is refined literary excellence.

Wen Qu has to do with eloquence and music. The native... [?].

Wen Qu stands for examinations. And... [?].

With regard to eloquence and stuff pertaining to the mind and thoughts and thinking, the person is
disposed to lnggn = inspirations and insights; a burst of creativity in scientific or artistic
endeavour. Wen Qu has also to do with love, romance, and relationships. And money.

Wen Qu is very similar to Wen Chang. Both stars signify learning and studying. But Wen Chang is
more related to orthodox and classical learning, while Wen Qu represents proficiency and skill in art
and eloquence and stuff concerning thought and thinking.

Regarding peach blossom, there is easily medical after-effects; repercussions of an illness.

Wen Qu # Hua Ji is liable to lead to problems with wedding and marriage.

Wen Qu is a star enabling wisdom, intelligence, and knowledge. Should Wen Qu be transformed by
Hua Ji, the native could meet with sickness, disease, or misfortune what with the mind and thinking and
thoughts. Or encounter complications related to love, romance, and relationships.
Wen Chang
Translated from here.

- Yang Metal (Geng )

- gives the means to kji = imperial examinations

- with regard to wn = language, culture - Wen Chang represents a scholar/intellectual of literature


and writing; the written language

Looks, appearance: The individual's features are delicate and pretty. He or she is elegant and smart in
appearance.

Disposition: The native of this star is clever, bright, smart, intelligent, and acute of sight and hearing.
The person learns and studies a lot of subjects and is capable of much. In conduct and behaviour the
individual is graceful, polished, elegant, and in good taste, but he or she does also love fnsh = to
gloss over, to prettify things; to cover up, to whitewash.

Individuality: Wen Chang has to do with exams, tests, to take an exam. And rank, glory, and renown
due to imperial examinations. Wen Chang denotes xux = learning, studying. The native is partial
to external appearance. And... [?].

This star signifies reputation and fame due to imperial examinations.

Wen Chang and Wen Qu stand for the arrival of guiren.

In behaviour and conduct the person is upright and honest and just, and slightly reclusive, antisocial,
eccentric. He or she has talent in literature and art. The individual is of the demeanour of someone
cultured and learned. It is unlikely that the native will be lacking in moral restraint.

In appearance and countenance the person is very refined, polite, gentle. In bearing and mien the
individual is polished, graceful, in good taste, and elegant. The native comes across as someone who is
mild, soft, tender, scholarly, cultured, and courteous.

In thought and thinking the person of this star is meticulous, not overlooking any details. He or she is
of a strong ability to reflect over stuff. The individual is intelligent, smart, and bright. Taking an exam
or performing or competing, etc., the native is quick and clever in responses and reactions. The person
is good at eloquence. He or she also possesses a sense of humour. Wen Chang has much to do with
sko = to think deeply; to ponder over, to reflect on. Therefore, should Wen Chang be in Ming the
individual has a good and beautiful writing style. The native's thread of ideas and train of thought in
writing could come gushing forth. There could be present an inspired work, or a stroke of genius. Wen
Chang is beneficial for written works.

When young, the person will have to work hard and toil. When old, things will go smoothly; to have it
according to one's wishes. The individual is upright, upstanding, unselfish, and altruistic.

Wen Chang has much to do with wisdom, intelligence, knowledge; and documents, archives, records,
official dispatch, diplomas.

This star brings about fresh and pure peach blossom.

Wen Chang # Hua Ji will easily indicate... [?].

Wen Chang is a star effectuating intelligence, wisdom, and knowledge. Therefore, should Wen Chang
be transformed by Hua Ji, there could be disease, sickness or trouble what with the mind, thoughts,
thinking. Or disturbances and complications re love, romance, and relationships.

You Bi
Translated from here.

- Yin Water (Gui )

- facilitates zhl = assistance, help, a helping hand

- You Bi is a helping hand star to Zi Wei

- this star betokens someone in an imperial/official/government position who... [?].

Looks, appearance: The individual is kind and warm, and proper and regular.

Disposition: The person appreciates handing out forgiveness. The native calculates and plans and takes
to strategies or tactics designed for variable conditions; to be shrewd and quick-witted.

Individuality: You Bi indicates help of the psychological kind. The individual bustles about; to be
busy. There is much help received; to be well-supported. With You Bi there is increase; to strengthen,
reinforce. The person is disposed to gnqng = [?].

You Bi is a guiren star. It signifies help and support; and to assist a ruler in governing a country.

With this star the native takes to being in control; to be in charge of. The individual is bright, smart,
clever, and intelligent. He or she is capable and competent. The person is quick-witted and resourceful.
The native possesses a desire to do better; to have an urge for improvement. He or she has ambition and
is of aspirations.

There is emphasis on... [?].


You Bi represents being proficient in writing and culture. The individual is upright and just. With this
star there is a fondness for handing out help. Working and handling matters the person is careful and
cautious. He or she takes to strategies.

If You Bi is in Ming without the presence of any major star(s), it is appropriate to attach importance to
visiting and saluting one's parents.

You Bi in the Spouse palace is indicative of the spouse easily having an affair.

Past love affairs are often engraved in the native's memory. There is the case of
zhngqngxqng = ... [?].

You Bi is a lucky star and denotes help and support. (With the presence of both You Bi and Zuo Fu,
there will be an unending stream of aid and backing.) The presence of sha stars won't lead to helping
tyrant Zhou in his oppression.

Offering help and backing to others leads to receiving aid and assistance in return.

This star stands for shn = friendly, good, virtuous, kind; to perfect, to make a success of.

Additional associations (personages):

- an outstanding assistant who... [?].

Zuo Fu
Translated from here.

- Yang Earth (Wu )

- effectuates zhl = a helping hand, help, assistance

- Zuo Fu is a star assisting Zi Wei

- this star denotes someone in an imperial/official/government position who does kind deeds; to do
good works; to practise philanthropy

Looks, appearance: The native is warm and kind, and regular and proper.

Disposition: The individual of Zuo Fu is fond of handing out forgiveness. The person plans and
calculates and takes to tactics and strategies that are designed for variable conditions; to be quick-
witted and shrewd.

Individuality: This star generates assistance of the material kind. The native is busy, bustling about.
With Zuo Fu there is much help; to be well-supported. There is increase; to reinforce, strengthen. The
individual is partial to yq = righteousness, justice, human ties, personal loyalty; to have a sense
of honour and justice.

Zuo Fu betokens guiren. This star stands for support and help, and to assist a ruler in governing a
country.

The person is steady and earnest. He or she is generous, big-hearted, and liberal. For the most part the
native is easy-going and amiable. The individual is distinguished and accomplished, refined and
tasteful. The person is interested in making progress; to be ambitious to improve oneself, to move
forward. He or she is of aspirations and ambitions.

The native of Zuo Fu is intelligent, bright, smart, and quick-witted. The individual takes to strategies.
The person is honest and tolerant, and sincere and kind. The native is very magnanimous. The
individual is calm and orderly. He or she is of the ability to show tolerance and being forgiving. The
person... [?]. The native has good relations with people.

Should Zuo Fu be in Ming without the presence of any major star(s), it is appropriate attaching
importance to visiting and saluting one's parents.

Zuo Fu in the Spouse palace means that the spouse will easily have an affair.

Past love affairs are often engraved in the memory of the individual. There is the occurrence of
zhngqngxqng = ... [?].

Zuo Fu is a lucky star and signifies aid and support. (With the presence of both Zuo Fu and You Bi
there will be an uninterrupted stream of assistance and backing.) The presence of malevolent stars will
not lead to aiding King Zhou in his tyrannical rule.

This star represents shn = good, virtuous, kind, friendly; to make a success of, to perfect. Helping
other people means getting help and backing in return.

Additional associations (personages):

- a well-disposed helper/assistant who is gentle and moderate, and competent and efficient.

Tian Yue
Translated from here.

- Yin Fire (Ding )

- engenders the yin kind of gu = of high rank, noble; expensive, dear, costly; of an honoured rank or
position
- facilitates talent and renown

- signifies gu of the night-time

Looks, appearance: The native's appearance is majestic, being of an awe-inspiring bearing.

Disposition: Tian Yue permits the person with power, prestige, and might. He or she is regarded with
awe, feared, and revered. The individual moreover has the appearance of friendliness.

Individuality: This star represents female guiren. Tian Yue effectuates help and assistance of the
psychological variety. The native tends toward the status quo; to carry on the good work of his or her
predecessors; to preserve the accomplishments of previous generations; being conservative and
hidebound.

Tian Yue puts forth kmng = rank obtained in imperial examinations; scholarly honours. A
person born during the night has the demeanour and poise of someone noble or rich. Tian Yue is
associated with female guiren.

Tian Yue has to do with qunl = authority, power; qunwi = a person of authority;
shnghi = to injure, harm, wound, hurt, maul; xngshng = to kill and injure; injury and trauma
after being beaten or tortured.

The individual is of a powerful appetite for power and authority. In behaviour and conduct the native is
firm, determined, and decisive. The person is tough, unyielding, resolute, and steadfast. With this star
there is haughtiness and an air of arrogance. Tian Yue betokens an individual who is unusually mighty;
to possess more advantages than the rival. The native demands strictness and austerity. Sometimes one
gets the impression that the person is unkind, mean, and harsh.

Tian Yue in Ming in the case of the horoscope of a man will feminise him a little. In the instance of the
chart of a woman, she'll be elegant, gracious, tasteful, and exquisite, and there's the occurrence of
rnjinrn'i = to be loved by all; to have universal appeal. She'll easily move others emotionally
and meet with suitors.

Tian Yue brings about fngxinghuj = to turn an inauspicious start to good account;
misfortune turns to blessing. It eliminates disaster and removes what's distressing and gruelling.

Should there be peach blossom problems and an extramarital affair, ordinarily someone older/senior
will be involved.

This star engenders help and assistance that is hidden, secret, obscure, in the dark. Tian Yue stands for
strokes of luck and favourable circumstances by reason of females.

The individual of this star is very much so suited to civil service work.
After the age of 50 Tian Yue changes into its opposite and will signify xiorn = individual of low
social status, nasty person, vile character. The native easily comes across turmoil, disturbances, distress,
hindrances, things don't go smoothly; or reveals shortcomings, weak points, faults.

Additional associations (personages):

- guiren who... [?]

Tian Kui
Translated from here.

- Yang Fire (Bing )

- enables the yang variety of gu = noble, of high rank; of an honoured rank or position; costly, dear,
expensive

- permits talent and fame

- represents gu of the daytime

Looks, appearance: The person is of a majestic appearance, and has an awe-inspiring bearing.

Disposition: The native of Tian Kui has power, might, and prestige, and is revered, feared, and
regarded with awe. He or she is also of the appearance of friendliness.

Individuality: This star gives the means to male guiren. It effectuates assistance and help of the
material and substantial kind. The individual is partial to creating and producing new stuff; to open up
for development.

Tian Kui signifies kmng = scholarly honours; rank obtained in imperial examinations. It
betokens male guiren. From guiren of the older generation the person receives help and support that is
very discernible, clear, obvious. There is aid and assistance of the tangible and material variety.

The native of this star is kind-hearted and good-natured. He or she is rather dignified and awe-
inspiring. The individual has a powerful ability to analyse things. Envisaging stuff, thinking things
through, the person is attentive and thorough. Speaking, the native holds sway; to be of weighty
speech; to exert influence talking.

This star enables the individual being magnanimous, morally elevated, noble, and dignified. Tian Kui
has to do with scholarly honours and official rank; fame and glory. In style and manners the person is
elegant and refined. The native is frank and outspoken; to say what one thinks without much
deliberation. The individual means what he or she says; to stand by one's word. Because of being
honest and straightforward, the person can offend other people. It is unlikely that the native will cover
up the truth. With this star the individual is fond of meddling; to be too inquisitive about other people's
business; to be a "nosy Parker". In the instance of a problem or predicament, ...[?].

The native does rather not accept losing, the consequence of which is coming across as arrogant and
haughty. It is improbable that the individual of Tian Kui will easily obey and serve others. The person
of this star has a great ability to comprehend things. His or her power of understanding is high.

Tian Kui is beneficial for imperial examinations.

Tian Kui gives the means to fngxinghuj = misfortune turn to blessing; to turn an
inauspicious start to good account. It has the ability to eliminate disaster and do away with distress and
adversity.

Peach blossom trouble and an extramarital affair will in general involve someone older/senior.

With this star there is a helping hand and assistance that is in the open, public, clearly visible. Tian Kui
represents favourable circumstance and strokes of luck by reason of males.

The person... [?].

After the age of 50 Tian Kui changes into its opposite and will signify xiorn = individual of low
social status, nasty person, vile character. The native easily comes across turmoil, distress, disturbances,
hindrances, things don't go smoothly; or reveals shortcomings, faults, weak points.

Additional associations (personages):

- guiren descended from Heaven

Di Kong
Translated from here.

- Yin Fire ( Ding)

- represents Kong Wang.

- signifies much calamity and disaster

Looks, appearance: The nose faces upward and is exposed.


Disposition: The person of this star wastes and squanders and is not frugal and
economical.

Individuality: In thought and thinking the native is extreme. The individual tends
toward tinmxngkng = a heavenly steed soaring across the skies; to
separate oneself from reality and what's actual and practical. Di Kong is
associated with zhulu = to fall off a building; to commit suicide by jumping
off a building. There is also an affinity with the way of the monk, the practice of
Daoism.

Di Kong is the number one ji star. [ = calamity; to rob, plunder; seize by


force, to coerce.] It generates xho = to use up in vain, to consume for
nothing; to waste, squander. And pbi = to be defeated, to lose; failure,
destruction, damage. Di Kong will for the most part engender unfavourable rises
and falls. This star is disadvantageous for carrying out commercial activities; the
person ought to engage in - to buy and sell short (i.e. without having to
pay cash), to speculate on the stock market.

Di Kong is a Kong Wang star. It gives rise to much disaster and personal
misfortune. Calamity occurs. Di Kong is rather detrimental what with money and
wealth (with the appearance of 'first to have, afterwards to lack').

This star denotes stuff of the mind and thoughts; mental aspects.

In Ming or Shen the native has a lot of ideas. He or she is fond of indulging in
flights of fancy; to let one's imagination run wild; to have a bee in one's bonnet;
an unrealistic utopian fantasy. Regarding the mind and spirit and what's
psychological, there is an excess of hollowness, meaninglessness, emptiness, and
numerous vexations and worries.

Di Kong in Ming is akin to bntinzhch = to break a wing midair.

The individual of this star has weak and indifferent family relationships.

The person of Di Kong is brought together with religion by fate. There is a


predestined affinity with religion.

Di Kong means wear and tear to love, romance, and relationships.

The native is of an above average ability to initiate thinking, considerations,


thoughts.

Additional associations (personages):


- person who in vain strives hard

Di Jie
Translated from here.

- Yang Fire ( Bing)

- signifies jish = to rob and kill

- represents defeat and loss

Looks, appearance: The nose is facing upward and is exposed.

Disposition: The person of Di Jie is partial to squandering and wasting and is not economical and
frugal.

Individuality: In behaviour and action the individual is strange, unusual, monstrous, weird, eerie. Di
Jie is associated with chhu = traffic accident, car crash, road accident. And shunn =
water disaster; flood damage. This star has to do with fright and shock; to scare, terrify, alarm suddenly,
startle. The native encounters defeat, ruin, destruction.

Di Jie is the number two ji star. [ = adversity, calamity; to plunder, rob; to seize by force,
coerce.] It engenders xho = to consume for nothing, to use up in vain; to
waste, squander. And pbi = to lose, to be defeated; failure, destruction,
damage. The fluctuations and rises and falls put forth by this star are for the most part
disadvantageous. With Di Jie it is unfavourable carrying out commercial activities; the person should
take to - to buy and sell short (i.e. without having to pay cash); to speculate in stocks.

Di Jie is a Kong Wang star. It brings about loss and damage; to use up, consume. And the entering of
robbing and plundering. It is rather harmful what with wealth and money, and love, romance, and
relationships (with the appearance of 'first to be without, afterwards to have').

The individual of this star is intelligent, bright, and smart. In responses and reactions he or she is quick,
clever, and sharp. Di Jie will indicate having a thin and small build. The native has special
characteristics, being unusual and peculiar. As regards character and temperament, the person is
changeable, mercurial, varied; to be fickle. The individual moreover has a strong and vigorous
personality.

Di Jie represents material stuff, physical things. Hence comparatively much wear and tear to property
and belongings.

Di Jie in Ming is akin to lnglxngchun = to sail a boat on large waves.

The native has indifferent and weak family relationships.

With this star the person has a predestined affinity with religion; to be brought together with religion by
fate.

Di Jie gives rise to physical and material things becoming broken, damaged, worn out, destroyed,
wasted, spent, squandered.

The individual of Di Jie gets an inkling that he or she doesn't matter, and that other people don't value
him or her. Frequently the native feels petty and low-grade; to abase oneself, to be self-abased. The
person thinks that he or she is inferior to others. The individual is liable to become depressed and
frustrated. The native lacks self-confidence; to be short of a belief in oneself.

Additional associations (personages):

- [?]

Ling Xing
Translated from here.

- Yin Fire ( Ding)

- engenders sh = to slaughter, kill; to fight, go into battle; to abate, reduce, weaken; to counteract,
take off

- Ling Xing represents a character and nature that is intense, fierce, staunch, and stern

Looks, appearance: The hair is unusual, strange, surprising. The person... [?].

Disposition: The individual of this star tends toward hodxgng = to strive to achieve
extraordinary things; ambitious for great achievements; to rejoice in grandiose deeds. The native is
partial to what is quick, rapid, plain-spoken, and forthright. He or she discards what's still, quiet,
secure, safe, and calm. Not only does the person take to high-speed, but he or she is also somewhat
boorish and rough in actions.

Individuality: The individual... [?]. The native of Ling Xing is disposed to invasion, aggression,
incursion; to invade, aggress. The person is impulsive and impetuous; to explode, to lose one's head.
This star signifies holng = a verbal command, orders; a military order; a bugle call
expressing military order. It has also to do with reputation and renown.

The individual's appearance is exceptional, abnormal. With regard to temperament and character, Ling
Xing betokens someone whose mood and frame of mind is heavy and hard; to be cold and detached.
The native of this star is also intense, stern, and fierce. The person takes to envy and jealousy. The
individual is outstandingly daring and bold. He or she is reserved and does not tend toward speaking
and talking.

Ling Xing puts forth ynl = distinct and beautiful, garish and good-looking. It allows what is
shining and glittering and dazzling. There is beautiful unruliness and wild nature.

With this star there is easily injury or wound to the limbs after corporal punishment.

Ling Xing... [?]. There are rapid and sudden changes. Ling Xing dreads seeing Hua Ji.

In reactions and responses the native is rapid, sharp, and forthright. He or she is quick-witted and able
to think fast in an emergency; to be of nimbleness of mind in dealing with emergencies and crises.
Handling affairs and dealing with circumstances the person is firm and decisive and will exhibit him-
or herself. The individual strives to achieve extraordinary things; to rejoice in grandiose deeds. He or
she loves showing off. In his or her heart and mind the native is rather narrow and small. Therefore, the
person meets with unexpected success and unexpected defeat. The individual... [?], ... [?]. As a result,
the native of this star is distinct and peculiar and has special characteristics.

With Ling Xing there can be talent in music.

Additional associations (personages):

- a valiant and dauntless soldier, or killer/murderer/assassin, or formidable


athlete/competitor who is calm/cool-headed and taciturn/silent.

Huo Xing
Translated from here.

- Yang Fire ( Bing)

- effectuates sh = to kill, slaughter; to go into battle, fight; to reduce, abate, weaken; to counteract,
take off

- this star betokens a nature and character that is firm, indomitable, and strong
Looks, appearance: The person's hair is different, unusual, strange. He or she... [?].

Disposition: The individual of Huo Xing is partial to hodxgng = to rejoice in grandiose


deeds; to strive to achieve extraordinary things; ambitious for great achievements. The native seeks
what's rapid, quick, forthright, and plain-spoken, and discards what is calm, still, quiet, secure, and
safe. Not only does the person look for high-speed, but he or she is also somewhat rough and boorish in
actions.

Individuality: The individual of this star is disposed to eruptions and outbursts; to burst out like an
explosion, to flare up. There is the case of shq = a murderous look; an aura of death; to vent
one's anger. Huo Xing represents huzi = fire and conflagration; fire that causes disastrous
damage. The native has special characteristics, being unusual, peculiar.

Huo Xing signifies someone who is solid, firm, and unyielding. It brings about a powerful and
vigorous Dantian. When speaking and talking the person is loud and clear. Meeting with matters and
business stuff, the individual is impatient and irascible. The native is short-tempered, irritable, fiery,
hot-headed, and explosive. Being appointed to an important post, the person of this star displays unique
and special characteristics. Handling affairs and dealing with things, there is a lack of thinking things
through. The individual is impulsive and impetuous; to get exited, to lose one's head. The native... [?].
Now and then it's hard for the person to speak without thinking; to blurt something out. There are easily
injured emotions and feelings.

It is the most appropriate having Huo Xing together in configuration with Tan Lang.

Huo Xing engenders ynl = garish and good-looking; distinct and beautiful. It allows what is
dazzling and shining and glittering. There is beautiful wild nature and unruliness.

With this star there could easily be a wound due to the point of a needle, something sharp, or injury
because of being burned.

This star... [?]. There are sudden and rapid changes. Huo Xing dreads encountering Hua Ji (but is able
to restrain and control money calamity generated by Qing Yang).

Huo Xing is of an intense ability to destroy and ruin, to permit destruction and doom. It betokens the
characteristics of being seriously damaged and unable to recover.

Huo Xing in Ming in the case of the horoscope of a man means that he's of a grand, stately, and
majestic appearance. He is no common-looking man. His bearing and elegance is out of the ordinary.

This star in Ming in the instance of the chart of a woman means that she is a female beauty captivating
even the birds and the beasts; to make fish sink and geese land. There's the occurrence of b
yuxihu = to outshine the moon and put the flowers to shame. She tends toward chastity and being an
upright woman. And she performs well at work and in her activities and undertakings.
Additional associations (personages):

- rover/vagabond/wanderer who is fiery and lively

Tuo Luo
Translated from here.

- Yin Metal (Xin )

- gives the means to j = to be jealous of, envy; fear, scruple, dread; to abstain from, shun, avoid; to
give up, quit

- stands for quarrels and disputes

Looks, appearance: The individual of Tuo Luo is of an ugly appearance. His or her physique... [?].

Disposition: The native is staunch, firm, and unyielding. The person... [?]. In conduct and behaviour
the individual of this star is courageous and brave. But he or she is also merciless, ruthless, brutal,
cruel, and mean.

Individuality: Tuo Luo has to do with hesitancy; to hesitate in making a decision. There are obstacles,
the native meeting with restrictions, frustrations; to be hampered and hindered. There is the case of
snxn'ry = to vacillate; to be of two minds; to change one's mind constantly; to be half-
hearted and hesitant. The native is partial to unsteadiness. The person also tends toward zun
nijiojin = to take unnecessary pains to study an insignificant or insoluble problem; to split hairs; to
get into a dead end or blind alley; to bash one's head against a brick wall. This star gives rise to
boli = violent explosion; to explode/blow up ferociously.

Tuo Luo signifies j. It also represents cutu = to waste time; to idle one's time away; to
take a wrong step in life. The individual... [?].

The native of this star is both brave, daring, and valiant, and mean, brutal, and ruthless.

This star puts forth tuyn = to delay, procrastinate, stall, hold off; ynhu = to postpone,
defer, put off; and dzhun = to spin, revolve, rotate, whirl. Tuo Luo engenders slow movement
and action. Working and handling matters, things aren't straightforward and clear-cut. The person is
fond of tundishu = to wade in mud and water; to be sloppy or slovenly in speaking or
doing things. Everything comes to fruition slowly and in the evening.

When Tuo Luo is in Ming or Shen the individual is comparatively stubborn and obstinate as regards
thought and thinking. He or she does not very often join in with family and relatives. There could also
be a generation gap.

Planning matters, or looking for a job, the native encounters obstructions and hindrances. There are
rather many worries and upsets.

In Ming, Shen, or Health, the person is liable to meet with a secret or hidden ailment, for example a
sexually transmitted disease, or problems to do with the nerves, his or her mental state, or rheumatism.

The individual of this star lacks... [?].

The native is suited for the military or police force. The person... [?]. He or she could also see success
being a lawyer.

...[?]. Tuo Luo effectuates repercussions that are far-reaching and long-lasting (... [?]).

Should Tuo Luo be alone in Ming or Shen, the individual is lonely and easily leaves his or her native
place. With this star one ought to avoid staying at one's birthplace for an extended period of time and
instead depart for another place.

Additional associations (personages):

a gyroscope/spinning top that... [?]

Qing Yang
Translated from here.

- Yang Fire or Metal (Bing or Geng )

- gives the means to xng = punishment, sentence, penalty; torture, corporal punishment

- represents xngshng = to kill and injure; wound, trauma, and injury after being beaten, tortured,
executed

Looks, appearance: The native has an ugly appearance. The individual's physique... [?].

Disposition: The person of Qing Yang is firm and unyielding. He or she... [?]. In behaviour and
conduct the native is brave and courageous. But he or she is also cruel, brutal, mean, merciless, and
ruthless.

Individuality: Qing Yang denotes shshngl = lethality, execution, antipersonnel force; the
killing or wounding power of a weapon. This star betokens massacres; a bloody scene. And lawsuits.
The individual is irritable, rash, and impatient. He or she is partial to what's unpeaceful and restless.

Qing Yang puts forth zish = [disaster and calamity]. It is a star testifying to harm, injury,
wounds.

This star has to do with blood; and bleeding from being cut, killed, or slaughtered. It brings about
quarrelling right and wrong. Qing Yang is associated with beheading and decapitation. And operations;
to perform or have an operation. The person of this star is eager to be first; to be ambitious and eager to
do well in everything. He or she is intense, fierce, vehement, keen, and ferocious. The native does not
admit defeat. The individual does easily take to revenge and retaliation; to make reprisals. With Qing
Yang it is appropriate tending toward xixnyngxng = to improve oneself by meditation; to
cultivate the heart and nurture the character.

The person of Qing Yang is impulsive and hasty. When meeting with things the native is easily
impetuous and becomes impatient. Looking at it positively, the individual is active and energetic, and
has foresight and perspicacity.

In Ming and Shen this star often represents wounds, injury, trauma; and broken bones, fractures. On the
body there will necessarily be left a scar; remnant of former damage.

Qing Yang gives the means to being unable to remain calm; to lose one's cool; to get impatient.

With this star the person is suited for the military or police force. He or she... [?]. The native could also
have success being a lawyer.

Qing Yang signifies qunl = power, authority; zhng = to compete for, vie, contend; to
dispute, argue; kido = to operate or be operated on; to behead, decapitate; to make somebody
the first target of attack; pxing = to be marred by a scar, to disfigure; ywi = accident,
mishap; cip = damaged or destroyed money, wealth, riches. But, with Qing Yang misfortunes
and disaster do not linger. The aftermath is over very quickly (... [?]).

Regarding this star, ...[?]. It is auspicious being born in an Earth branch year and having Ming in either
Chou, Chen, Wei, or Xu. Qing Yang in Zi, Mao, Wu, or You is the most inauspicious. In Zi or Wu
together with lots of lucky stars is less severe.

Additional associations (personages):

- Also called [goat blade]

- [?]

Tian Xu
Translated from here.
- Yin Earth (Ji )

- represents : Kong Wang

- betokens yushng = laden with grief, distressed, weighed down with sorrow

The individual of Tian Xu is disposed to hodxgng = ambitious for great


achievements; to rejoice in grandiose deeds; to strive to achieve extraordinary things. He or she does
not prefer reality and what is practical and realistic. There is the instance of hu'rbsh =
flashy and without substance; to be superficially clever; to be showy without real worth; a handsome
exterior but a hollow inside; flower but no fruit. The person of this star does not receive much help and
assistance from close relatives.

Tian Xu signifies mobng = trouble, breakdown, mishap; fault, mistake, defect; bad habit,
shortcoming; illness; cuw = mistake, error, blunder; erroneous, incorrect, false, wrong;
shbi = to fail; be defeated, lose, go under, flop; failure, loss, miss, breakdown; to come apart at the
seams, to break down, to come to grief, to drop or fall through; xru = in poor health,
debilitated, fragile, weak; feeble, frail; weakness, infirmity; shngbng = to fall ill, ail, sicken
with, to become ill; a disorder of the body.

This star assists Po Jun facilitating what's inauspicious and ominous. A woman having this
[pronounced] in her horoscope is really unfavourable and disadvantageous.

Tian Xu stands for wear and tear to materials and substances, physical things.

When Tian Xu is in Ming the native has an innately weak constitution; to be apt to fall ill; to suffer
from many diseases. The individual easily errs and incurs defeat, loss, failure.

Tian Ku
Translated from here.

- Yang Metal (Geng )

- signifies xngk = injury, wound; disease, sickness; disaster, calamity; to be separated in life and
death, to be parted forever

- stands for yushng = distressed, weighed down with sorrow, laden with grief

Tian Ku puts forth k = to cry, weep; yushng = grieved, sorrowful, distressed, blue;
shngxn = sad, broken-hearted; to feel deeply hurt, to be sick at heart, to break one's heart;
ksng = to wail at a funeral, to wail while offering sacrifice to the departed.

The native of Tian Ku is a little bit antisocial, reclusive, eccentric. The person is fond of
yngrnzro = to worry about troubles that do not exist; to fret unnecessarily; to get upset over
nothing. Tian Ku represents toil and what's tiring. Should the major star sharing palace with Tian Ku be
favourable, there is instead the likely instance of the individual becoming well-known for something; to
make one's mark, to make a name for oneself. If there are many sha stars present, the native will rather
meet with defeat and ruin. Tian Ku seeing Tian Xu indicates the person grieving, being broken-hearted,
and/or having to tend to funeral arrangements, etc.

Tian Ku assists Ju Men effectuating what's ominous and vicious.

This star brings about trouble and disturbances what with love, romance, and relationships. There is
wear and tear to affections and love affairs.

If the major star sharing palace with Tian Ku is inauspicious as regards Tian Ku (for example Ju Men
or Tai Yin), the individual has a sour expression on his or her face; to pull a long face, to look sullen.

Tian Yao
Translated from here.

- Yin Water (Gui )

- signifies fngli = amorous, romantic, licentious, dissolute; refined, tasteful, elegant;


unrestrained in spirit and behaviour

- with a high rating Tian Yao indicates being elegant, refined, graceful, and spending money; with a low
rating, to indulge in debauchery, to be easy in one's morals

Tian Yao is associated with = refined and tasteful; to be unrestrained in spirit and behaviour;
romantic, licentious. This star effectuates peach blossom. Tian Yao represents im = to adore,
admire, fancy; adoration, worship, affection, attachment. The individual tends toward what is wanton,
lewd, obscene, pornographic. Tian Yao signifies unreasoning passion; infatuation; blind passion and
love. The native is moreover prone to eloquence.

The person of this star is precocious. He or she is refined and cultured. The native is dainty and elegant
and humorous. The individual is intelligent, bright, clever, and smart. In reactions and replies the
person is quick and acute. The native of Tian Yao has good relations with people. He or she is fond of
chatting and gossip. With regard to art and singing and dancing, the individual is unusually talented.
The person of this star is partial to wnshbgng = to be frivolous, to disdain worldly
affairs; to take everything lightly; to make a playful use of life; to thumb one's nose at the world. The
native is fond of drinking. To the individual of Tian Yao the human world is recreation and games. The
person enjoys communication and social functions.

The native of this star has lots of feelings and emotions; to be moved emotionally. He or she is of
considerable lust, desire, sexual passion, concupiscence.

Tian Yao beckons marriage.

Tian Yao has to do with all kinds of amorous feelings and flirtatious expressions. The individual tends
toward bjxioji = to not bother about trifles; to be free and at ease. In the instance of the
presence of Hua Ji, ... [?].

A woman having Tian Yao in Ming means that her style of conversation and appearance are beautiful;
to be appealing; to arouse interest or passion; to attract attention. She is altogether flirty and coquettish.
The woman is fond of dressing up and stroking her hair in coquetry; to posture and preen oneself. But...
[?].

If a man has Tian Yao in Ming, he is an expert at liyn = to chase women; to express oneself in a
pompous flowery style. He is disposed to being a womaniser, skirt-chaser; to be fickle in love. The man
appreciates at all places frequenting brothels; to toy with flowers and grass, to dally with women; to
sow one's wild oats. He makes a playful use of life; to take everything lightly; to disdain worldly
affairs.

Tian Xing
Translated from here.

- Yang Fire

- represents gk = Separation and loneliness.

- signifies xngyo = [?]

- with a high rating... [?]

- meeting Tai Yang, military ennoblement

Tian Xing is one of the stars engendering injury, harm, and hurt. It stands for disputes and quarrels.
Tian Xing betokens disaster, calamity, catastrophes, misfortune, and accident.

In behaviour and action the individual of this star keeps going to the end; to carry out and implement to
the end. The person sticks to his or her principles, which means much toil and hard work. It is
seemingly not easy approaching the native's true character, and there is predestined affinity with
religion.
The individual of this star is related to the way, path, and dao of the monk. In conduct and character the
person is upright and outspoken; to be firm and straightforward. The native comes into contact with
fl = law, legislation; mngl = fortune-telling; ysh = medical skill, the art of healing.
The individual is especially fond of stuff to do with Buddhism.

With Tian Xing the person easily encounters lawsuits and legal proceedings.

Should Tian Xing be in the Health palace, the native is liable to have an operation; to perform or have
an operation. Or there could be injury and wound to the limbs.

The palace position of Tian Xing indicates and area of life where one meets with injury, wound,
ailment, disaster, calamity.

The individual of this star is partial to self-discipline and self-regulation; to hold oneself in check, to be
at the wheel. However, in the event of the presence of Hua Ji or xiong stars [], the person gets out
of control and starts aiding and abetting the evil-doer; to assist King Zhou in his tyrannical rule.

When Tian Xing is in Ming the native has a very strong rebel nature; to be rebellious, to revolt against.
Vis--vis other people the individual is a little bit proud and aloof, and... [?]. In action and conduct the
person carries through to the end. The native of this star ought to beware disasters to do with lawsuit
and prison, and official/governmental litigation.

Tian Ma
Translated from here.

- Yang Fire

- gives the means to ym = post horse

- Tian Ma is a star having to do with good fortune; and emolument, an official's salary in feudal China

- betokens movement and change

Disposition: The native of Tian Ma is active, restless, and energetic; to be up-and-about. He or she is
fond of change and getting moving, and is not capable of enduring what's calm, still, and motionless.

In Ming or Shen Tian Ma can effectuate military display. Tian Ma is a money star, facilitating
wealth, riches, valuables. It does also signify . The individual of this star is partial to motion and
mobility; to use, act, move, change. Tian Ma has furthermore to do with emolument and good fortune.

The person of Tian Ma appreciates motion, activity, and shifts. He or she is unable to dwell, stay, and
stop. The native does not take to what is at a standstill, fixed, settled, calm. The individual is
comparatively lively, brisk, active, and vivacious. The person is fond of running about doing
something; to run errands; to run a race.

Regarding health, Tian Ma represents a [venereal] disease that spreads. In the case of the horoscope of
a man, he's liable to overlook it and miss it. In the instance of the chart of a woman, there are easily
adversities what with her menstruation.

The native of this star tends toward the outside and external. He or she is good at communication and
social functions; to socialise, communicate with, circulate.

Should Tian Ma be meeting with Qing Yang or Tuo Luo, the individual will constantly be on the move
and busy and bustling. If Tian Ma meets with Huo Xing or Ling Xing, the person ought to seek
development and prosperity in foreign lands or parts of the country other than where he or she is born,
or go for a military position.

Tian Ma is the most happy when meeting with Lu Cun or Hua Lu.

Tian Ma represents dngnng = kinetic energy; shngjn = to go forward, to make progress;


jngjn = to be eager to make progress, to continue deeper ahead; nl = to make great
efforts, to try hard, to exert oneself; endeavour, effort.

If Tian Ma encounters Di Kong, it is called , and means that the native will be destined to a
lifetime of drifting; to lead a wanderer's life. The person is without a target, goal, objective.

Lu Cun
Translated from here.

- Yin Earth (Ji )

- puts forth jul = rank of nobility and its salary; ranks and stipends; titles and stipends; dignities
and emoluments

- Lu Cun signifies rank, wealth, and long life

- this star has the ability to dissolve and remove adversity and distress

Looks, appearance: The person of Lu Cun is generously proportioned. He or she is well-rounded,


plump.

Disposition: The native is abundantly compassionate, kind, gentle, and merciful. He or she is gifted in
many ways; to be multi-faceted and versatile.

Individuality: The person is learned and erudite. Lu Cun signifies riches and honour; wealth and rank.
The native is brittle, vulnerable, and delicate. This star has to do with money, wealth, fortune. And there
are many twists and turns.
Lu Cun is a star having to do with . Lu Cun gives the means to gu = expensive, costly, dear;
highly valued, valuable; noble, of high rank. This star represents money, riches, wealth, property,
valuables. And official pay; to draw government pay; the salary of an official. Lu Cun is capable of
removing and doing away with difficulties and adversity. Lu Cun is also a guiren star.

Lu Cun has the ability to dissolve and remove calamity, disaster, and suffering. It enables jn
shngtinhu = to make perfection still more perfect; to add flowers to the brocade; to gild refined
gold; to give something additional splendour; to give an added grace to what is already beautiful.

Lu Cun is a money star and is appropriate in Ming or the Wealth palace. The individual will not run
short of the basic means of subsistence; not having to worry about food and clothing.

With this star the person is comparatively liable to meet with bullying; to domineer humiliatingly; to
treat somebody high-handedly; to take advantage of (somebody's weakness, etc.). The native is easily
lonely and without someone to turn to. The individual is relatively isolated, solitary, reclusive.

Lu Cun is also a star enabling obtaining and getting hold of things, objects, stuff. Therefore... [?].

This star is able to remove and eliminate ominous and inauspicious stuff brought into existence by Po
Jun, Lian Zhen, and Ju Men.

Lu Cun is the most afraid of Di Kong and Di Jie. Encountering those stars is called . Meeting
with Hua Ji is also unlucky, things becoming broken, damaged, worn out.

Should Lu Cun be alone in the palace, prosperity will enter slowly, and in the evening. Qing Yang and
Tuo Luo are always sandwiching Lu Cun. Hence the plenty and good fortune put forth by this star will
arrive late, not rapidly.

With Lu Cun there is help and assistance that is steady, calm, stable, secure. Lu Cun provides with
support in the capacity of being a money star.

Seeing Wu Qu # Hua Lu signifies the person becoming a miser, a Scrooge, a skinflint. If it's merely the
case of Lu Cun being in the Ming palace, the native doesn't know money luck.

Yin Sha
Translated from here.

- signifies xorn = individual of low social status, nasty person, vile character

Yin Sha indicates nj = ... [?]; and xorn = a base person, a vile character.

This star engenders what's demonic and nefarious. It has to do with ncng = to conceal, hide;
hu'n bmng = dark and gloomy and not known, bright, and clear; qinf = to lie low, to
lurk; ngzng = dirty, filthy; vile, mean, foul.

Yin Sha ought not being in Ming, Shen, or Property.

In Health, there is easily ... [?], for example cancer, mental problems, or... [?]. Etcetera.

The palace position of Yin Sha points to an area of life where one is liable to have an accident or meet
with a mishap.

With Yin Sha there is emphasis on the thinking faculty, the use of the mind.

The person of this star is liable to being in low spirits; to mope, to be unhappy, to feel dejected and low;
to worry, to fret; to become sad, to sulk. There is not often happiness and joy. The individual of Yin Sha
does very rarely admit defeat. He or she is moreover sensitive and susceptible; to have a thin skin. The
native is skeptical, suspicious, and mistrustful. The person tends toward jealousy and envy.

The individual can quite easily detect what are the thoughts and inclinations of other people, and... [?].

Po Sui
Translated from here.

- Yin Fire

- betokens wear and tear, stuff not being whole and complete

With Po Sui... [?], and there is easily the instance of zulb'n = restless, fidgety; to feel
uneasy whether sitting or standing; to be on tenterhooks; to lie on a bed of thorns; to have ants in one's
pants; to be restless with anxiety. Working and handling matters, accomplishments turn into disputes
and crises, and stuff become broken, damaged, worn out. Po Sui effectuates little success and much
defeat and loss.

In Ming or in the cycle chart(s), the individual will when handling matters and working often fail
within sight of success; to fall at the last hurdle; to suffer defeat when victory is within one's grasp.
Frequently the native errs at the very last minute. The person of Po Sui is unable to have it after his or
her own heart; incapable of getting it according to one's wishes.

Sometimes Po Sui represents destruction and ruin; to perish, to destroy. When angry or mad the
individual throws things, smashing them. There is damage to materials, articles, goods.

Po Sui is additionally related to nngwiysu bwiwqun = rather be a


broken piece of jade than a whole tile; better to die in glory than live in dishonour.

Gua Su
Translated from here.

- Yin Fire

- betokens gu = widowed; few, scant; tasteless, bland

- this star should not enter the Husband palace or Ming

The native of Gua Su is somewhat lonely and unreasonable; not amenable to reason. The person is
easily self-opinionated and smug; to be full of oneself, to have a firm belief in one's own opinions, to
regard oneself as infallible. There are weak family relationships. Gua Su is not appropriate in Ming,
Happiness and Virtue, or Spouse. The individual of this star views him or herself highly, and on the
outside the native appears haughty and arrogant. But on the inside the person is altogether fragile,
brittle, and vulnerable.

Gu Chen and Gua Su are related to qingsh = a strong power or force; to possess more
advantages than the rival; a strong momentum. In the middle of a crowd or group the individual is the
one with more talents than the others. Gu Chen and Gua Su have to do with dzhnotu =
to be the champion, to come out first; to emerge as the winner; to come first in the civil service
examination in former times.

The native of Gua Su is of an exceptionally strong self-awareness. The person is moreover very
subjective. The individual is quite proud and aloof, offish. Even if he or she does not mean to behave in
such a manner, when not speaking among other people, the native comes across as very aloof and
proud. As a result, the person frequently feels lonely. The individual... [?]. The native does not
appreciate being constrained and restricted. Concerning work, career, job, there is one area within
which the person can do excellent; to have the most talent.

Gu Chen
Translated from here.

- Yang Fire

- represents g = alone, isolated, solitary; (of a child) fatherless or orphaned

- Gu Chen ought not entering the Wife palace and palaces to do with one's kin

The person of this star is somewhat stubborn, persistent, antisocial, eccentric, and reclusive.
Concerning... [?]. Gu Chen is not suitable in the Parents palace, because it's liable to effectuating weak
predestined affinity with one's close relatives; late marriage; or seldom congregating and being away
from each other a lot. Etcetera.

Gu Chen and Gua Su have to do with qingsh = a strong momentum; a strong power or force;
possessing more advantages than the rival. In the middle of a crowd the native is the one who has more
talents than others. There is a relation to dzhnotu = to emerge first in the civil service
examination in former times; to come out first, to be the champion; to emerge as the winner.

The individual of this star has an unusually strong self-awareness. He or she is also very subjective.
The person is rather proud and aloof. Even if the native doesn't intend to behave in that manner, when
in silence among others, he or she comes across as very proud, aloof, withdrawn. Therefore, the
individual will often feel lonely. He or she... [?]. The person of this star does not enjoy being restricted
and constrained. Regarding work and career, there is one area where the native can do excellent; to be
the most talented.

Tian Xi
Translated from here.

- Yang Water

- signifies marriage and wedding and festivities and jubilation

Tian Xi stands for assembling for the joyous events of wedding and marriage. This star represents
rnao = to have a jolly good time, to bustle with noise and excitement, to liven up; a spectacle, a
scene of bustle and excitement, a thrilling sight; cheerful, animated; prosperous, flourishing;
chngdng = to be emotionally impulsive; to explode, to lose one's head; an impulse, a compulsion.
Together with other people the native is both festive and lonely. He or she accepts circumstances with
good will; to be at home wherever one is; to be ready to adapt; to reconcile oneself to one's situation; to
make the best of things; to take the world as it is. The individual of this star is fond of making friends
and doing stuff together with them. The person has good predestined affinity with the opposite sex.

When young the native is loved by the older generation; to be a favourite of one's elders. When in the
middle of one's life Tian Xi betokens making friends. When old there is much loneliness, and contact
with the younger generation.

When Tian Xi is in Ming, an early engagement does not necessarily mean an early marriage.
Encountering sha stars denotes kido = to perform or have an operation.

Tian Xi signifies actual marriage (the outcome of chasing after love).

All one's life this star signifies fngxinghuj = to turn an inauspicious start to good
account; to land on one's feet; to turn ill luck into good. The individual of Tian Xi keeps an optimistic
spirit constantly; to grin all the time; to be constantly laughing. He or she appreciates having a jolly
good time; to bustle with noise and excitement; festivities. The person is fond of showing off and
displaying him- or herself. The native is greatly capable of activities and actions; to move about. The
individual enjoys telling and listening to dirty jokes.

Hong Luan
Translated from here.

- Yin Water

- represents wedding and marriage and jubilation and festivities

Hong Luan betokens congregating for the joyous events of marriage and wedding. It has to do with
lidng = to roam about, to rove; to float, to flow; xrng = vanity, pomp, empty glory; to
be vainglorious. The individual of this star is frank and straightforward. The native meets with
numerous changes and alterations. The person is easy to approach and getting close to. When Hong
Luan is in Ming the individual is seriously vain.

When young Hong Luan stands for joy and delight re marriage and wedding. When in the middle of
one's life, Hong Luan signifies having a child, peach blossom, celebration, and reunion. When old
Hong Luan betokens the death of one's wife, and tripping and falling, to stumble and fall, to pitch one's
head; to make a mistake, to suffer a setback. Meeting peach blossom stars, sexual desire and lust.
Encountering Da Hao, inevitably there will be financial losses, or bankruptcy. Seeing Qing Yang, blood
due to a blade or knife.

Hong Luan has to do with seeking passion and chasing after love and affection (the beginning part of
romance).

The native of this star has a pretty good appearance. The person has very good relations with others.

The individual of Hong Luan is straightforward and outspoken. He or she tends toward exchange,
closeness, communication; to eliminate estrangement. The native has also extraordinary predestined
affinity with the opposite sex. The odds are high that the person will marry too early. Hong Luan
meeting with other peach blossom stars is inadvisable, because it could lead to complications in the
matter of feelings, likes and dislikes, affections, emotions.

A bunch of stars (1)


Translated from here.

Long Chi

- Yang Water

- betokens kji = imperial examinations

The person of Long Chi is intelligent, bright, and smart. He or she has accomplishments; to do
something worthwhile. The individual is elegant, refined, and polished. This star puts forth reputation,
standing, fame, prestige. Long Chi assists Tian Xiang and Tian Fu doing good. With Long Chi there is
an increase in the opportunity to enjoy food and drink; luck and good timing when tasty food is
involved; fortuitous knack for getting to eat excellent food.

The person of Long Chi is beautiful, and arty; to be of the arts. The individual is proud of his or her
reputation, and sensitive about losing prestige; to worry about losing face. The native is delicate and
pretty.

Feng Ge

- Yang Earth

- represents kji = imperial examinations

The individual is nimble, agile, and shrewd. The native is fond of dress and personal adornment;
dress and finery. He or she is exquisite and aesthetic. Literary works, articles, essays, writing, will also
be beautiful and very satisfactory. The person tends toward fngli = amorous, romantic,
licentious, dissolute; refined, tasteful, elegant; unrestrained in spirit and behaviour. Feng Ge enables
prestige, standing, fame, reputation. The individual is polished and refined.

Should Long Chi and Feng Ge be sandwiching Ming, and Tian Fu and Tian Xiang be related to the
Career palace, necessarily the native will be greatly talented in literature and art.

Feng Ge gives the means to beauty; to be pretty, lovely, fair, glamorous. The person of this star is arty;
to have a character that shows sign of the arts. The individual is sensitive about losing prestige and
worries about losing face; to be proud of one's reputation. He or she is pretty and delicate.

Tian Cai

- Yin Water

Tian Cai is one of the stars engendering wisdom, knowledge, and intelligence.

Tian Cai assists Tian Ji doing good. The native is talented, bright, smart, acute of sight and hearing, and
quick-witted. The person is of an awareness of upholding justice. He or she is benevolent, kind, and
merciful. But, the individual has rather weak nerves.

If Tian Cai is in Ming, certainly the native has some kind of natural gift or talent. With the presence of
sha stars the person has no opportunity of displaying his or her talents; to be a hero with no chance of
using one's might. Meeting Fu Bing the individual is unclear what with logic and speech. And planning
matters, or looking for a job, there are difficulties succeeding.

In thought and thinking the individual is swift, fast-moving, brisk.


Tian Shou

- Yang Earth

This star assists Tian Tong doing good. In behaviour and conduct the person is hard-working and
industrious; mild and gentle; and honest and tolerant. Tian Shou effectuates longevity. In the event of
the native becoming critically ill, Tian Shou comes to the rescue and prolongs the individual's life. With
this star everything is lucky and auspicious. If in Ming, Tian Shou is able to transform sha and dissolve
and remove disaster and distress.

Tian Shou is capable of assisting both Tian Liang and Tian Tong. Should Tian Shou be alone in the
Ming palace, it is rather powerless.

The person of this star is good-natured, friendly, and harmonious.

Jie Shen

Meeting with disaster or calamity, Jie Shen comes to the rescue and supports the person, doing
away with what's ominous and inauspicious. Jie Shen is the most fond of being together with Long Chi
and Feng Ge and sandwiching Tian Fu or Tian Xiang. This star is capable of getting rid of the ominous
stuff of Yin Sha. There is beneficial development and expansion.

Jie Shen is associated with jiki = to untie, unfasten, unwind, unbutton, undo, unravel;
jich = to remove, relieve, free, get rid of, lift, raise; hji = to become reconciled, to make
peace, to settle out of court; a compromise, a reconciliation; huji = to ease off, defuse,
neutralise, dispel.

Tian Liang + Jie Shen makes for a doctor, physician, surgeon.

Tian Shang [always in the Friends palace]

- Yang Fire

This star stands for pha = wear and tear; to waste, spend, consume, squander; pci = to
lose money, to suffer financial loss; qiq = to steal, grab, poach, usurp; xho = to use up
for nothing, to squander in vain.

Tian Shi [always in Health]


- Yin Fire

Signifies pha = to squander, spend, waste, consume; wear and tear; pci = to suffer
financial loss, to lose money; jiq = to poach, grab, usurp, steal; xho = to use up in vain,
to squander for nothing.

A bunch of stars (2)


Translated from here.

Tian Guan

- Yang Earth

Tian Guan is a supportive star similar in function to Tian Kui and Tian Yue.

In particular Tian Guan assists Tian Liang.

The native of this star has intelligence and knowledge. He or she is of much ability and wisdom. The
individual is fond of leisure; to have all the time one needs. The person is lazy, inactive, and negligent.
The native of this star is extremely bright, but lacks drive and resolution.

Tian Fu

- Yang Earth

Tian Fu is a helping star similar in function to Tian Kui and Tian Yue.

In particular Tian Fu assists Tian Tong.

The person is optimistic, hopeful, and sunny. He or she is impatient, quick-tempered, honest, fair, and
upright. The individual of this star lacks flexibility. And the native meddles in other people's business.
Tian Fu brings about cil = to get rich, to take an official post. The person appreciates supporting
what's honourable, glorious, flourishing, thriving.

Jie Kong [ Jie Lu and Kong Wang]

This star represents zzhng = to hinder, block, obstruct, hold back, lie in the way. Striving for
stuff and seeking after things, one is not able to obtain them. Jie Kong... [?].

Jie Kong is a Kong Wang star.


Xun Kong

With Xun Kong, in the end, when all is said and done, things fall through; to come to naught.

Xun Kong is a second class Kong Wang star.

Tian Wu

The individual of this star is eager to make progress; to forge ahead vigorously, to dedicate oneself to
progress. He or she tries hard and puts in a great effort. If Tian Wu is in Wealth together with a Lu star,
the native is intent on nothing but profit; to plan solely for benefit, being self-seeking.

Tian Wu enables being promoted. This star also has to do with religion, faith.

Tian Yue

This star facilitates a small illness or disease, for example catching a cold.

There are concerns, worries, aches, and pain.

Tai Fu

This star is beneficial (good for position, office, title, rank). In particular Tai Fu assists Zuo Fu. The
person of this star is upright, sincere, firm, and staunch. The native emphasises feelings, emotions,
affections. In behaviour and action the individual is steady and calm. The person is determined and has
willpower. And literary works are beautiful.

Feng Gao

This star is auspicious (good for office, position, rank, title). In particular Feng Gao assists You Bi. The
native puts heavy emphasis on emotions, affections, feelings. The person of this star is mild, gentle,
moderate, and considerate of other people's needs. The individual is elegant, refined, cultured, graceful,
reserved, and reticent. With Feng Gao the native is clever and keen of judgement. He or she is able and
competent. In bearing and mien the person is steady and unflustered. The individual is intelligent and
bright. He or she moreover appreciates art.

San Tai
- Yang Earth

This is a favourable star (good for rank, title, office, position). San Tai assists Tai Yang and Tai Yin
being radiant. The native is honest, frank, altruistic, and unselfish. He or she is of a majestic presence.

Ba Zuo

- Yin Earth

This star is advantageous (good for title, rank, position, office). Ba Zuo assists Tai Yang and Tai Yin
being radiant and bright. The individual of this star is straightforward and outspoken. The person is
irascible and impetuous. The native says what he or she thinks without much deliberation. However,
the individual is kind-hearted and tends toward justice and righteousness.

En Guang

- Yang Metal

En Guang... [?]. In particular this star assists Tian Kui. The native is bright, smart, intelligent, and has
much wisdom and knowledge. He or she is optimistic, cheerful, open-minded, and hopeful. Handling
affairs and dealing with stuff, the person is cautious and prudent; to be careful, to take care. The
individual emphasises affections, likes and dislikes, emotions, feelings. The native is fond of his or her
self-respect and outer surface reputation; to worry about losing face. The person is open-hearted, frank,
upright. The individual is of numerous talents, and... [?].

Tian Gui

- Yang Earth

Tian Gui... [?]. In particular Tian Gui assists Tian Yue. The person of this star is solid, sturdy, sincere,
and sound. The individual is trustworthy. Words and actions coincide; to live up to one's word.
However, the native is also a little bit unsociable and eccentric, and extreme. The person is moreover
frequently selected for a promotion by his or her boss or elders.

Tian Chu

This star gives the means to fl = [?].


Fei Lian

- Fire

Fei Lian is akin to Gu Chen and Gua Su, and effectuates harm and calamity.

The Bo Shi star series


Translated from here.

Bo Shi

- Water

- signifies cngmng = intelligent, quick, bright, brilliant, clever

This star enables longevity. The individual of Bo Shi is acute of sight and hearing, bright, smart, and
intelligent. He or she is of ability and talent. With this star there are power and authority. Bo Shi
signifies influential officials, bigwigs.

Li Shi

- Fire

- qun = authority, power, right

The native is good at help and assistance. The person is is partial to managing things, handling stuff; to
make arrangements, to plan and prepare.

Qing Long

- Water

- xqng = to celebrate, congratulate; a joyous event, festivities

With this star situations and circumstances are excellent, superb, wonderful. Qing Long betokens a
happy and joyous occasion. There is a joyful atmosphere; to be full of joy and cheery. The person... [?].
The native is perceptive, sharp-witted, alert, mercurial, and changeable.
Xiao Hao

- Fire

- dho = [?]

Xiao Hao has to do with loss of money and damage to wealth. It represents depletion, wear and tear,
consumption; to use up. And bankruptcy; to suffer financial loss. The individual is unable to
accumulate money.

Jiang Jun

- Wood

- w = military; of the martial arts; brave and daring

In the matters of this star circumstances are both urgent and pressing and good and well. The person of
Jiang Jun is brave and fierce; powerful and valiant. With this star there are might, power, and an awe-
inspiring display of military force. The individual is firm, staunch, tough, short-tempered, irascible,
fiery, explosive, and hot-headed.

Zou Shu

- Metal

- f = luck, happiness, good fortune

Zou Shu has to do with being well-informed. This star represents good fortune, happiness, and luck.
There are delight and gladness what with documents, official dispatch, archives, records, diplomas,
written stuff.

Fei Lian

- Fire

- gk = separation and loneliness


Fei Lian gives the means to destruction and damage; to knock the bottom out of, to spoil. And disputes
and spats; to quarrel right and wrong. This star betokens loneliness; to be lonely. And -->
cnhi = to cruelly injure, slaughter, devastate.

Xi Shen

- Fire

- ynshu = to prolong one's life, to extend life

With Xi Shen circumstances and situations are auspicious and harmonious. This star represents
yns = continuing posterity; ynx = to continue, go on, extend, last; jqng = a happy
event, an auspicious occasion.

Bing Fu

- Water

- zibng = misfortune and calamity what with an illness, ailment, disease

Bing Fu effectuates disaster and misfortune to do with disease, sickness, ailments. And quarrels and
disputes. Meeting with stuff, the person is not vigorous and energetic. Bing Fu allows for sickness,
disease, suffering.

Da Hao

- Fire

- snho = wear and tear; loss, wastage

With this star there is disaster what with squandering money and wealth. Da Hao signifies... [?]. And
loss of money and damage to wealth and valuables; to spend, waste, and squander money.

Fu Bing

- Fire
- n = hidden, secret; dark, dull, dim; unclear, hazy, concealed

Fu Bing is associated with trouble, danger, worry or misfortune that are hidden, concealed, masked,
covert. There are spats, disputes and quarrels, possibly quarrels that are concealed and hidden, not in
the open.

Guan Fu

- Fire

- xng = punishment, sentence, penalty; torture, corporal punishment

Guan Fu brings about litigation. And lawsuits. There are disputes and quarrelling; legal proceedings;
and prison and jail.

The Chang Sheng series of stars


Translated from here.

Chang Sheng

- represents shngf = to emerge and grow, to develop

The individual of this star has an imposing or impressive appearance; to be impressive looking. He
or she is gentle, meek, good-natured, and kind-hearted. Chang Sheng puts forth lots of good fortune
and longevity. The person is of a vigorous and robust vitality. The native of this star is staunch and
resolute. The individual does not fear what's difficult, hard, and challenging. Handling matters and
working, the person is patient and has perseverance and willpower. The native is also easily obstinate
and self-opinionated; to be self-willed and headstrong.

Mu Yu

- tohu = peach blossom

With Mu Yu there is toil and labour. The native of this star is partial to wanting sex; to be given to
lust; to be horny, lecherous, and lascivious. He or she likes the new and hates the old; to be enamoured
with new people and bored with the old; to be fickle in affection. The person's nature and temperament
are extremely unstable. The individual is romantic and dissolute. The native tends toward what's
beautiful and amorous.
Guan Dai

- xngqng = a joyous event, festivities; to celebrate, congratulate

The person of Guan Dai is optimistic and hopeful and sanguine. He or she is eager to make
progress; to keep forging ahead; to be enterprising, to be up-and-coming. The native possesses a will to
fight; to have a fighting spirit. The individual is energetic, vigorous, proactive, and tries to improve him
or herself; to advance, develop, grow, expand. With this star the person wants to succeed, wishing for
success.

Lin Guan

- xngqng = festivities, a joyous event; to congratulate, celebrate

The individual is independent and autonomous; to maintain control over one's own affairs; to be
one's own master. The native has patience and endurance. He or she is proactive, energetic, and works
hard; to exert oneself, to rouse to vigorous action. Lin Guan makes for a meteoric rise; to rapidly go up
in the world. There is fame and prestige, a good reputation, renown, stature, celebrity, popularity. The
individual is revered by other people. Lin Guan gives the means to a lifetime of glory, splendour,
wealth and rank; a high position and great wealth.

Di Wang

- wngshng = vigorous, robust, exuberant

The native meets with success in his or her career and profession. The person tends toward both
fame and fortune. The individual of Di Wang is a pinnacle of virtue and ability; to stand out among
one's fellows; to become outstanding, to come to the front, to make one's mark. Regarding technical
skills or scholastic achievements the native attains the height of perfection; to reach the peak of
perfection. The person of this star is vigorous and energetic; to be in high spirits and fresh with energy.
He or she is resourceful and intelligent, and flourishes. The individual is revered and held in high
esteem by others.

Shuai

- tubi = to decay, decline, to become corrupt


With this star the body and mind begin to deteriorate and decay. The person of Shuai is mild,
moderate, gentle, compromising, and conceding. The individual is inactive, passive, dispirited,
hidebound, and standpat. There is the occurrence of being satisfied with the existing state of affairs; to
take things as they are; to leave a situation as it is; to be happy with the status quo. The native lacks the
will to fight; to be short of a fighting spirit.

Bing

- jbng = disease, illness, condition, complaint, ailment, sickness

Bing represents deteriorating with age; to be old and weak, decrepit, senile, senescent. And has to
do with being frail, weak, in poor health. This star signifies excessive toil and hard work. Disease and
illness break out everywhere. The person of Bing is of an indeterminate nature, sometimes overcast and
gloomy, now and then feeling sunny and clear. Working and handling matters the individual has a
strong start but a weak finish; a tiger's head and a snake's tail; to start off with a bang but end up with a
whimper. The native has dreams and ideals but they are hardly every carried out by practical efforts.
With Bing it is not easy meeting the needs of the current situation.

Si

- sngwng = to die, meet one's death

The native is timid, fearful, and cowardly. He or she lacks vigour and daring, being short of
boldness of vision and breadth of spirit. Handling stuff and working the individual is indecisive and
hesitant. The person doesn't have a strong willpower. The native is comparatively gloomy and grey; to
be quiet and designing. He or she mopes; to have pent-up emotions or thoughts. In behaviour and
conduct the individual of this star is inactive, sluggish, careless, indolent, lazy, and negligent. The
person is fond of solitude; to stay alone, to live alone.

Mu

- qncng = the emperor's depository

The individual of Mu is eccentric, odd, bizarre. In manners and mien the person is exceptional,
unusual. For the most part the native is inherently stingy and frugal; to economise, to scrimp and save.
He or she is greedy in getting money. Treating other people and handling affairs and dealing with stuff
the individual is fond of sticking to conventions; to be hidebound by convention; to stick to established
practice. The person does not easily go beyond rules and regulations.

Jue

- humi = to exterminate, annihilate; extinction

This star engenders ups and downs, changes, alterations. The person of Jue is self-willed,
headstrong, wayward, frivolous and giddy. He or she likes the new and hates the old; to be fickle in
affection; enamoured with new people and bored with the old. The individual is impetuous and
impulsive; to explode, to lose one's head. The person has ideas, views and opinions that make him or
her a solitary. The native does not very much so get on well with others. The individual lacks good
relations with people.

Tai

- x = to be happy, to feel pleased; happiness, delight

This star stands for what's bright and promising. There are wishes and hopes. And change and
transformation, shifts. The person of this star takes to making progress along new directions; to make
headway along a new path to follow. The individual is rather lively, vigorous, animated, cheery, spry.
He or she is active, restless, and energetic, and does not enjoy what's still, calm, and not moving.
Although the native is of an intention to be of help, he or she frequently tends toward prattle and idle
chit-chat.

Yang

- f = good fortune, happiness, luck

With Yang there are development, growth, expansion. This star has to do with moving out of one's
parents' house and initiating a career; to separate and live apart. The individual has self-determination
and acts independently; to maintain control over one's own affairs; to do one's own thing, to stand on
one's own two feet. The person of Yang is quite mild, moderate, placid, steady, and earnest. He or she is
unlikely to take to indiscriminate and haphazard action. The native has extremely good relations with
others.

Three kinds of palaces


Translated from here.
Yin, Shen, Si, Hai

(also called ) [ Chang Sheng and Tian Ma always go in either one of


these palaces.]

These four palaces are associated with Man. And they represent ym = a post horse, a courier
horse [i.e. movement]. The native of Yin, Shen, Si or Hai takes to proud loneliness. He or she moreover
encounters a whole lot of change. The individual has to toil and work hard, and tends toward
zxnfno = to worry oneself needlessly; to torture oneself with unpleasant thoughts; to upset oneself
for no reason.

Yin, Shen, Si and Hai stand for lo = work, labour; toil, fatigue; service, meritorious deed.

Tian Ma always goes in either one of these palaces.

The person is easily influenced by circumstances in his or her environment and what's going on left and
right. The native is quick, swift, agile and nimble. The individual attaches importance to wealth and
money. The person is also quite partial to pulling a fast one; to take an opportune short cut; to take to
cheap tricks to get what one wants; to resort to trickery to serve oneself.

Zi, Wu, Mao, You

(also called and ) [ Di Wang goes in one of these palaces. = peach


blossom. Additionally called the four palaces: bi = be defeated, lose; fail; spoil; counteract;
wither, decay.]

These four palaces betoken Heaven. The individual... [?].

The native is partial to wine and beauty and debauchery. Zi, Wu, Mao and You are peach blossom
palaces. The individual easily tends toward fngli = amorous, romantic, licentious, dissolute;
refined, tasteful, elegant; unrestrained in spirit and behaviour.

These four palaces have to do with = vice, wickedness, evil; ferocious, fierce; w = to loathe,
hate, dislike.

The person is fond of making friends and keeping company. The native can hardly avoid drifting and
leading a wanderer's life. The individual of Zi, Wu, Mao or You is optimistic, carefree, happy-go-lucky,
and buoyant. He or she... [?]. Working the person feels that he or she is on a mission. However... [?].

Chen, Xu, Chou, Wei

(also called ) [ Mu goes in one of these four palaces. k = storehouse, warehouse,


bank.]
These four palaces represent Earth. The native happens upon what's toilsome, hard and painstaking.
With these four palaces there is moreover emphasis on fame and fortune. The individual meets with
solitude and loneliness. When young the person ought to leave his or her native place and go to other
parts of the country or foreign lands and there struggle and strive and seek prosperity and growth.

Chen, Xu, Chou and Wei are associated with xng = punishment, sentence, penalty, torture, corporal
punishment.

The native is conservative and hidebound. He or she tends toward resigning oneself to destiny; to admit
that one's misfortune is predetermined by God. In all matters the individual appreciates making
decisions without consulting others. And... [?].

The major stars in the big cycle charts


Translated from here.

Zi Wei

Young: The individual is of a strong intention to learn and study. The native is willing to make progress
and move forward and improve him- or herself. However, the person lacks perseverance. The
individual is energetic, restless, active and is fond of making friends

Middle-aged: The native tends toward loushnsun = to make every move only after
mature deliberation; to think deeply and plan carefully; to be circumspect and farseeing. Zi Wei seeing
Zuo Fu, You Bi, Tian Kui and/or Tian Yue: ennoblement.

Old: There is the occurrence of sudden change, or sudden outbursts of disaster and calamity, or the
person could be lonely and having difficulties associating with other people.

Tian Ji

Young: The native is lively, mercurial, active, brisk, restless and energetic. He or she tends toward
moving about and taking to activities.

Middle-aged: Interacting with other people the individual is flexible, elastic, agile and nimble. The
person enjoys seeking contact with others for his or her own benefit; to scrape acquaintance with
somebody; to seek special favour or help from somebody by elaborating on one's relationship with him
or her.

Old: The native is of a rather deep shrewdness and mental agility. He or she takes to tactics or
strategies that are designed for variable conditions. The individual is intelligent and has brainpower.
The person comes across much change.

Tai Yang
Young: The individual is brisk, active, vivacious and lively. There is emphasis on feelings, emotions,
likes and dislikes, affections. The native does not accentuate reason and rationality. And there is much
to take care of and be in charge of and look after.

Middle-aged: The heart and mind are kind, compassionate, gentle and humane. The person appreciates
giving in charity; to give alms. The individual is partial to entrepreneurship or doing pioneering work
and is capable of starting from scratch and building up from nothing.

Old: The native emphasises what's rational and of reason. The person is excessively firm, hard, strong
and solid. There is a fondness for a woman's beauty and feminine charms. Yang... [?].

Wu Qu

Young: There are easily quarrels and disputes. The individual is fond of using military force, military
power, military might. In action and doing the person is rough and crude. There is the instance of
nosh = to create a disturbance, to make trouble.

Middle-aged: The native works with his or her brain; to rack one's brains. He or she enjoys competing
arguing and disagreeing with others.

Old: The person can obtain financial resources. The older the better.

Tian Tong

Young: The individual is able to obtain shade and protection from the parents.

Middle-aged: The native should not initiate things and start stuff. He or she ought to take to
zuxingqchng = to sit idle and enjoy the fruits of others' work; to just sit back and leave others to
find a way out.

Old: The person obtains what's calm, still, quiet, safe, content, and is able to relish his or her life. The
individual is able to make sightseeing tours; to visit various scenic spots; to relax by enjoying the
landscape.

Lian Zhen

Young: The native is reckless and a daredevil; to act in a foolhardy manner; to rush in where angels
fear to tread. He or she is easily impulsive; to explode, to lose one's head. The individual tends toward
mngcng = blind obedience, blind deference; to follow blindly, to follow like sheep, to conform
slavishly. With Lian Zhen there are quarrels and disagreements. The person easily violates the law and
commits crimes; to commit offences against law and discipline.
Middle-aged: The individual is intelligent, clever, bright and smart. It is easy for the native to deceive,
swindle, cheat, pretend and feint; to mislead or intimidate someone into giving information, to try to
extract information by deceit or bluff. There is the occurrence of what's sinister, evil, wicked and
vicious. The person is extreme in thought and circumstances. The individual... [?]. He or she has
wisdom, intelligence and knowledge. The native does not happen upon what is serene, undisturbed and
tranquil.

Old: Official/governmental stuff and career and profession go smoothly and well. With a low rating,
legal proceedings and lawsuit.

Tian Fu

Young: The native has intelligence, wisdom and knowledge. Attending school and reading books and
studying goes well. Tian Fu meeting with Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui and/or Tian
Yue is even more good.

Middle-aged: The person... [?]. However, the individual is haughty, arrogant and proud and comes
across sudden changes.

Old: Being conservative and standpat is good.

Tai Yin

Young: The individual is timid and cowardly. The person is fond of what's placid and graceful and
quiet, and is of an elegant demeanour.

Middle-aged: The native is eager to speed toward starting an enterprise or doing pioneering work. The
individual appreciates nearing feminine charms; a woman's beauty.

Old: There are wealth and riches and the person tends toward enjoying him- or herself. But, Tai Yin is
a money star; it won't enable much fame and renown.

Tan Lang

Young: The person... [?]. The individual should guard against wasting money.

Middle-aged: The native happens upon jinrjijng = from bad to good conditions;
gradually entering blissful circumstances; to go into a more beautiful place; turn out for the best; grow
better. Nevertheless, he or she ought to beware being avariciously insatiable; greedy as a wolf; greedy
and never satisfied.

Old: The individual meets with good fortune and luck. Still, with the presence of Qing Yang and/or
Tuo Luo, circumstances won't be fine.
Ju Men

Young: The person is of satisfactory words and remarks. He or she is fond of arguing and disputing and
debating.

Middle-aged: There is easily the occurrence of tiobljin = to sow discord; to foment


dissension; to make mischief; to alienate one person from another; to drive a wedge between. The
native comes across numerous quarrels and disputes.

Old: Tending toward religion and religious beliefs will be good.

Tian Xiang

Young: The individual is cowardly and timid. The native is lazy where industriousness is expected; to
lie down on the job; to keep one's hands in one's pockets; to dawdle. Studying and reading a book and
attending school will be good. The person has a sympathetic heart and mind and is eager to be of
service.

Middle-aged: The native appreciates fighting for justice; to come to the aid of somebody suffering an
injustice. He or she is honest and tolerant, sincere and kindly. Circumstances to do with an official
career will go fine.

Old: There is the instance of fczxio = natural love between parents and children;
benevolent father, filial son. The person is able to enjoy family love and joy; domestic bliss.

Tian Liang

Young: The native is of wisdom and intelligence and knowledge, and can when young take to
chzhng = to be in charge of ritual ceremonies; to hold an important office; to be prudent and cautious
and dignified. However, being excessively ripe and sophisticated won't be good.

Middle-aged: The person is fond of speculating in a risky adventure and gambling and taking risks and
chances. He or she has knowledge and intelligence and makes use of strategies or tactics designed for
variable conditions and easily breaks the law.

Old: The individual is cautious and dignified and can be in charge of ritual ceremonies or holding an
important office. He or she tends toward religion and faith. The native has a benevolent, charitable and
philanthropic heart. However, he or she also feels lonely; to have a lonely feeling.

Qi Sha
Young: If Qi Sha is the only major star in the palace and has a low rating and meeting with Kong Wang
or Qing Yang, the person will easily be wounded or harmed or sustain injuries, and could die young. Or
it will be difficult in one's sickbed escaping from having an operation. The native will not have much
success reading an studying because of being changeful and mercurial.

Middle-aged: A military position will be fine. There are many changes and shifts in the individual's
career and profession and undertakings. There are great ups and downs what with accomplishments and
failure.

Old: The person happens upon much sickness and disease. The body will be weak and the native in
poor health.

Po Jun

Young: The native is restless, energetic and active. He or she is mercurial and changeable. Attending
school and studying will be below the average.

Middle-aged: Family property is ruined and destroyed. The individual is unable to settle and drifts all
over the place.

Old: Gradually the person comes across success and accomplishments. He or she... [?

Keywords for the stars in the cycle charts


Translated from here.

Zi Wei

: wealth and profit, riches

: to take an exam; examinations, tests

: undertaking, project, activity, career, occupation, profession

: fame, reputation, honour

: to do with husband

Tian Ji

: communication, social intercourse; to socialise, to engage in social functions


: religion

: reputation, honour, fame

: to take an exam; tests, examinations

: health, physique, fitness; healthy, fit, sound

Tai Yang

: career, occupation, profession, project, activity, undertaking

: residence, dwelling, house, tenement

: property, belongings

: fame, repute, honour, reputation

: to do with husband

Wu Qu

: riches, wealth and profit

: injury or wound due to the edge of a blade

: fitness, health, physique; healthy, wholesome, fit

: travel, journey, trip

Tian Tong

: social intercourse, communication; to engage in social functions

: to act jointly, to form a partnership

: physique, fitness, health; sound, wholesome, fit, healthy

: man and wife, husband and wife

: sex, eroticism, pornography


Lian Zhen

: profession, career, occupation, activities, undertaking, project

: husband and wife

: disease, ailment, sickness

: lawsuit

: riches, wealth, profit

: sex, pornography, eroticism

Tian Fu

: work, job, employment, practice, situation; to work, operate, labour, practise

: wealth and riches, profit

: immovable property, residence, real estate

Tai Yin

: to do with wife

: to do with mother

: profit and wealth and riches

: immovable property, residence, real estate

: field, farm, residence

Tan Lang

: wealth and riches, profit

: husband and wife, man and wife


: healthy, fit, wholesome; physique, fitness, health

: sex, eroticism, pornography

Ju Men

: quarrelling

: wealth and riches, profit

: health, physique, fitness; sound, fit, healthy

Tian Xiang

: work, job, employment, practice, situation; to work, operate, labour, practise

: to do with husband

: learning, knowledge, scholarship, wisdom, letters, erudition; systematic learning, a branch of


knowledge, know-how

Tian Liang

: travel, trip, journey

: healthy, fit, sound; fitness, physique, health

: learning, knowledge, scholarship, wisdom, letters, erudition; systematic learning, a branch of


knowledge, know-how

: communication, social intercourse, social functions; to socialise

Qi Sha

: work, job, employment, practice, situation; to work, operate, labour, practise

; fitness, physique, health; healthy, sound, fit

: harm, hurt, injury, wound, maul


Po Jun

: work, job, employment, practice, situation; to work, operate, labour, practise

: healthy, sound, fit, wholesome; physique, fitness

: wound, injury, maul, hurt, harm

: wealth and riches, profit

Huo Xing and Ling Xing

: profit, riches and wealth

: health, fitness, physique; fit, wholesome, sound, healthy

Wen Chang and Wen Qu

: scholarly honours, rank obtained in imperial examinations

: learning, knowledge, scholarship, wisdom, letters, erudition; systematic learning, a branch of


knowledge, know-how

Qing Yang and Tuo Luo

: harm, hurt, maul, injury, wound

: work, job, employment, practice, situation; to work, operate, labour, practise

: disagree, dispute, argue opinionatedly, wrangle

: ailment, sickness, disease

Tian Kui and Tian Yue

: work, job, employment, practice, situation; to work, operate, labour, practise


: honour, reputation, fame

Zuo Fu and You Bi

: work, job, employment, practice, situation; to work, operate, labour, practise

: fame, reputation, honour

Di Kong and Di Jie

: loss of money, wealth, riches

: fit, healthy, wholesome; physique, fitness

Tian Ma

: trip, journey; a tour, tourism, travels

: money, wealth, riches, profit

Hua Ji

: quarrelling

: wound, harm, maul, hurt, injury

: adversity to do with disease or sickness

Tian Xi

: festivities, a joyous event, jubilation

: when old, blood calamity

Hong Luan
: a joyous event, jubilation, festivities

: when old, blood adversity

Tian Yao

: eroticism, sex, pornography

: sickness, disease, ailment

Bai Hu

: blood wound

: difficulty to do with sickness or disease

Tian Xing

: legal proceedings, lawsuit

The Sui Jian series of stars


Translated from here.

Sui Jian

- Fire

- one year of xiji = lucky and inauspicious

Sui Jian represents a year of both disaster and happiness.

This star should not be opposite the Ming palace.

If Sui Jian meets with xiong stars, there's an increase of what's unfavourable and ominous. There is
the occurrence of jichn = to get entangled, to be in a tangle, to twist, to foul; to pester, worry,
harass. Lucky stars ought to be present to ironing out difficulties.
Hui Qi

- ji = fault, blame; censure, blame, punish.

Lucky stars will lessen the malevolence of Hui Qi. The inauspicious stars make Hui Qi worse.

This star signifies zhngzh = to disagree, dispute; disagreement, feud, skirmish.

Hui Qi has to do with being out of luck. In action and when handling stuff, things won't go smoothly.
The person becomes depressed; to be of a bad mood and low spirit.

Sang Men

- Wood

- sngwng = to die, to meet one's death

Sang Men betokens xiof = mourning clothes; fngq = harm to wife; xjng = a
nervous fear, false alarm.

Lucky stars ought to be present to do away with the inauspicious stuff of this star.

Sang Men is indicative of xingzho = an ill omen, an evil boding, a knell, a threat of.

Sang Men has to do with mourning clothes or matters of grief and sorrow. Handling issues and
managing things the individual is unable to be satisfied.

Guan Suo

- yzi = prison calamity

Lucky stars lessen what's unfavourable. Xiong stars increase the ominous.

Guan Suo stands for xingzho = an evil boding, a knell, a threat of, an ill omen.

This star represents lawsuits (... [?]).

Guan Fu
- Fire

- sng = litigation

Guan Fu is associated with matters of the law and litigation.

This star denotes a punishment equipment; to be sentenced and punished with a rod, cane, club.

Lucky stars should be present to do away with sha.

Xiao Hao

- Fire

- xiosh = small losses

Lucky stars decrease the sha of this star. Malevolent stars and Kong Wang increase sha.

Xiao Hao is associated with small losses and only a little damage.

This star is unfavourable what with handling circumstances and executing stuff. The native could
happen upon financial loss or bankruptcy. Spending money the person does not know moderation and
temperance.

Sui Po ( Da Hao)

- Fire

- dbi = to suffer a crushing defeat

This star should not be in Ming, Shen, Wealth or Property.

Sui Po signifies rather big losses and major damages. There is great destruction to money and wealth.

Long De

- has the ability to turn the unfavourable into what's lucky and auspicious
This star is especially advantageous in Ming or Shen.

Long De enables pleasant circumstances and situations.

The individual comes across mutual assistance and help from guiren.

There is the instance of zhunyn = luck turns in one's favour; to have a lucky break; a lift in
fortune; one's luck takes a turn for the better.

The native meets with aid and assistance that are real, concrete, actual.

Bai Hu

- Metal

- xing = ominous, inauspicious; unproductive, bad for crops, threatened with famine; ferocious,
fierce; fearful, terrible; act of violence, murder

Bai Hu represents xngshng = to kill and injure; wound, injury and trauma after being beaten or
tortured.

Lucky stars should be present to dissolve the sha of this star.

Bai Hu betokens xingzho = a knell, a threat of, an ill omen, an evil boding.

This star signifies disaster and calamity to do with blood or an accident or mishap.

Tian De

- is capable of transforming the inauspicious into what is lucky.

Tian De should be in Ming or Shen.

Tian De stands for jxing = lucky, auspicious, propitious, heaven-sent.

The person happens upon mutual assistance and help from guiren.

Diao Ke

- Fire
- xiof = mourning clothes

Diao Ke indicates xiof = mourning clothes; fngq = harm to wife; xjng = false
alarm, a nervous fear.

Lucky stars should remove the sha of this star.

Diao Ke signifies what is inauspicious, ominous, unfortunate, unhappy, unlucky.

Bing Fu

- zibng = disaster and disease, ailment, sickness

Lucky stars will decrease the sha of this star. Maleficent stars will increase sha.

Bing Fu represents xiobng = minor illness, indisposition.

The Jiang Xing star series


Translated from here.

Jiang Xing

- turns unfavourable things into what's auspicious

In Ming or Shen, military ennoblement.

Jiang Xing has to do with vigour, power, energy; physical or mental strength or force.

Pan An

- gngmng = scholarly honour or official rank; fame and achievement, rank, glory

In Ming or Shen, military display.

This star has to do with rank obtained in the imperial examinations; scholarly honours. It is beneficial
for taking an exam.
Sui Ri

- Tian Ma

Sui Ri represents qiny = to move to a different address; to remove; to migrate, drift; transplant.
And bindng = a change, alteration, variation; to vary, to make an alteration. This star indicates
going on a long journey or a rather busy period or phase.

Xi Shen

- xiochn = downhearted, low-spirited, depressed, dejected, demoralised, despodent, in the


mopes

If in Ming or Shen and there are no lucky stars present to ease off sha, the individual will lack vitality
and spirit.

Hua Gai

- Yang Wood

- ggo = haughty, arrogant, proud, unsociable

Hua Gai enables scholarly honours and rank obtained in the imperial examinations. It has to do with
wnzhng = literary works, writings; an article, essay, composition, theme. The native of this star
has a majestic presence and an awe-inspiring bearing. Hua Gai is related to appearance and bearing.
With this star the individual tends toward religion and faith.

In Ming or Shen, the person ought to take to the dao of the monk. It is not advisable tending toward the
commonplace and mundane.

On the outside the native is of a beautiful appearance. However, he or she lacks substance.

The individual has a dignified, imposing and awe-inspiring appearance. He or she happens upon
loneliness and tends toward religion. The person of Hua Gai is haughty and proud and does not enjoy
taking part in groups and crowds. The native is fond of helping those who are weak and feeble. Also,
with this star the individual does not abstain from speaking forthright; to call a spade a spade.
Jie Sha

- do = to steal, rob, plunder; a thief, robber, bandit

There ought to be lucky star doing away with this star's sha. Avoid the unfavourable stars.

With Jie Sha midway there is obstruction; to stop and detain.

Regarding work, the individual can not have it according to his or her wishes.

Zai Sha

- zihun = calamity, disaster

Lucky stars should be present to remove the ominous enabled by this star. Avoid malevolent stars.

Zai Sha gives the means to external disaster and calamity. The person ought to guard against blackmail
and fraud.

Tian Sha

- adverse for husband and father

Tian Sha should not be in Ming, Shen, Parents or Spouse.

Zhi Bei

- fibng = slander, defamation; to libel, malign

This star should not be in Ming or Shen.

Behind the native's back vile characters start a rumour and try to frame him or her with false evidence;
or there is slander, maligning, libel.

Xian Chi
- tohu = peach blossom

The person is licentious, wanton, and easy in his or her morals. The individual is partial to what is
imaginary and illusory. The native is lecherous and given to lust and wants sex. The person comes
across loneliness. And there are numerous ailments and diseases. In behaviour and conduct the
individual appreciates liquor and gambling.

With Xian Chi the native ought to guard against disputes and adversity what with emotions, feelings,
likes and dislikes, affections.

In Ming or Shen or Happiness and Virtue, this star effectuates wanting sex and being horny and given
to lust.

Xian Chi signifies nnhunni = passionate love. With this star the native really does
understand how to enjoy him- or herself (in Ming or Happiness and Virtue).

Yue Sha

- adverse for mother and wife

Avoid this star in Ming, Shen, Parents or Spouse.

Wang Shen

- hobi = wastage, squandering, defeat, loss

Wang Shen signifies lawsuits and legal proceedings.

With this star the person encounters loss of position and standing. What the individual engages in
doesn't bear fruit. Or there could be loss of wealth and money. The native's memory power is not
especially good.

The minor stars in the Siblings palace


Translated from here.

Lu Cun

The individual has few siblings. Often someone with Lu Cun in the Siblings palace is an only child.
Tian Ma

Because the siblings frequently take to activities and action and move about and are on the go, the
native and his or her siblings aren't very close friends. Everyone is preoccupied with what's taking
place on the outside, and neglects and overlooks what is happening with their brothers or sisters on the
inside.

Zuo Fu

Siblings are clever, bright, smart, intelligent, and acute of sight and hearing. There are pretty good
feelings and emotions between the person and his or her siblings. Even if separating as adults and
living apart from each other, siblings will still often provide with a helping hand and assistance and aid.

Zuo Fu # Ke: [?].

You Bi

The individual has pretty good relations with his or her siblings. The siblings are ambitious to improve
themselves; to do better, progress and go forward. There are mutual encouragements and some
accomplishments.

You Bi # Ke: [?].

Wen Chang

Siblings represent literature and talent and there is renown and eminence. Within the family they bring
about a cheerful, pleasant and peaceful state of mind. The person and his or her siblings are on unusual
good terms; to be very close friends. There are close connections regarding what's of the mind, spirit,
psychological.

Wen Chang # Ke: The native obtains money help from siblings and friends.

Wen Chang # Ji: Concerning siblings and friends there are easily disputes to do with money and
property.
Wen Qu

Both siblings and friends mean a source of happiness and merriment. ...[?]. Brothers and sisters provide
with very much assistance and help.

Wen Qu # Ke: The individual acquires money help from siblings and friends.

Wen Qu # Ji: As regards siblings and friends there are easily disagreements regarding money and
property.

Tian Kui

Siblings are of great success and accomplishments.

Tian Yue

Siblings betoken ennoblement.

Huo Xing

There are numerous instances of not joining in with siblings. There are disagreements and conflict. The
native's siblings are excessively intense, sharp, fierce, fiery and flaming. People drift apart and become
estranged from each other. The best thing would be not to have dealings with siblings. Siblings signify
not caring about camaraderie, being indifferent and aloof.

Ling Xing

There are easily disagreements and disputes. The individual and his or her siblings have opposing
views, ideas, opinions. Affection between family members become diluted and weak.

Qing Yang

Qing Yang in the Siblings palace with a high rating, there are numerous occurrences of not joining in
with siblings.
Tuo Luo

Siblings are fierce, acute and intense. In everyday life there are conflicts, collisions of interests, clashes
of opposing forces.

Di Kong

There isn't the slightest amount of association with brothers or sisters. The siblings ignore the person's
existence. They are fond of deciding and acting alone; to be a law unto oneself; to take arbitrary action.

There is the occurrence of 'having means not having, being without means having'. Everything depends
on the individual him- or herself. The native shouldn't mind whether or not there is help and assistance
from siblings.

Di Jie

There is not a whole lot of mutual affection and friendship between the individual and his or her
siblings. Friends are more caring and concerned than siblings. There aren't deep and profound feelings
and emotions. There is moreover the instance of 'having means being without, not having means
having'.

Hua Lu

The native and his or her siblings are brought together by fate. There is mutual guide, support, help.

Hua Quan

Siblings and friends wield power. And... [?].

Hua Ke

Siblings are of pretty good talent and learning; scholarship.

Hua Ji

The individual and his or her siblings keep apart. There is... [?].
Po Jun in Siblings
Translated from here.

The predestined affinity between the individual and his or her siblings is comparatively feeble and
weak. It is not easy blending together well with siblings. There can be much success in foreign lands or
parts of the country other than where one is.

Po Jun # Lu: In society the native and his or her siblings and friends can take care of and look after
each other.

Po Jun # Quan: Siblings and friends are akin to commanding officers roaring and shouting orders.

Po Jun and Zi Wei: The siblings have all different ambitions, aspirations, interests, goals; each unto
his own. Due to conflict of interests and... [?], there are chafing, disharmony, frictions, disunity,
separation. Or the instance of half-siblings. Or devastation and injury to siblings.

Po Jun and Wu Qu: There is a lack of union and harmony. The siblings squander and waste and are
uninhibited, headstrong and willful. There are easily disputes and disagreements; to argue
opinionatedly, to wrangle.

Po Jun and Lian Zhen: The person is at odds with his or her siblings, not getting along well. The
siblings are headstrong, haughty, uninhibited and domineering. They consider everyone beneath their
notice; to go about with one's nose in the air; to be so arrogant that no one else matters.

Qi Sha in Siblings
Translated from here.

The predestined affinity between the person and his or her siblings is insubstantial and weak.

Qi Sha and Zi Wei: The native and his or her siblings are at odds; not getting along well, to be on bad
terms. Or it could be the occasion of being together yet not sharing the same intentions, mindset. Also...
[?]. Siblings mean separation and disunion and no real help and aid.

Qi Sha and Wu Qu: The person and his or her siblings are not able to live together in peace or being
on friendly terms; to not get along well with each other. The siblings are of a powerful inclination to
contend, fight, strive. They are unyieldingly competitive and eager to win.

Qi Sha and Lian Zhen: Often disagreements and disputes take place between the native and his or her
siblings. Emotions and feelings aren't friendly and harmonious.
Tian Liang in Siblings
Translated from here.

If the native has three siblings or less, they get along with each other very well; to have good dealings.
From childhood and up to adulthood the person and his or her siblings are close companions. If the
individual has three siblings or more, there is the occasion of being unable to trust each other
completely; incapable of confiding in somebody with entire sincerity.

Tian Lian # Lu: Siblings and friends are caring and show consideration. But, afterwards the native can
get the feeling that they become restrictive and restraining.

Tian Liang # Quan: The person ought to listen to older siblings. Older brothers and sisters are good at
eloquence.

Tian Liang # Ke: The native is easily cared for by older siblings. They show consideration and are
concerned.

Tian Liang and Tian Ji: The individual acquires aid and assistance from siblings.

Tian Liang and Tai Yang: The emotions and affections between the person and his or her siblings are
profound and deep and solid. There is mutual backing, help, assistance.

Tian Liang and Tian Tong: There are beneficial feelings and emotions. The native receives assistance
and help.

Tian Xiang in Siblings


Translated from here.

There are very deep friendly feelings between the individual and his or her siblings. Older siblings are
friendly, younger siblings respectful. There are mutual backing and support and guidance in the matter
of schoolwork when growing up or later joining together in an undertaking, enterprise, career.

Tian Xiang and Zi Wei: The native gets help and assistance from his or her siblings. There is affection
and family love. And honesty, truthfulness and integrity. Should siblings have difficulties or problems,
they'll be grateful for the person's aid and support.

Tian Xiang and Wu Qu: The individual has few siblings. They are friendly, amiable and pleasant. The
siblings are magnanimous, natural and relaxed, easy-mannered, generous, in good taste, and
appreciates dignity and what is decent and honourable.
Tian Xiang and Lian Zhen: There are harmonious feelings and emotions, and amicability and
concord. Nevertheless, the native does not obtain assistance and help.

Ju Men in Siblings
Translated from here.

Together with brothers and sisters the person... [?]. The individual... [?].

Ju Men # Lu: The native is fond of making friends.

Ju Men # Quan: The person's siblings are good at eloquence; to have oratorical ability. The individual
ought not take part in disputes with siblings because they'll have the native suffer losses; to lose out, to
be at a disadvantage.

Ju Men # Ji: In the matter of siblings and friends there are easily verbal contentions, arguments,
bickering, spats.

Ju Men and Tian Ji: The person and his or her siblings have contact that is natural and free from
affectation; to feel at ease. The individual gets assistance and help of the material kind. Nevertheless,
the siblings' temperament and nature are not constant. There is the happening of non-cooperation.

Ju Men and Tai Yang: The feelings and emotions between the native and his or her siblings are not
profound and deep. The predestined affinity is weak. The siblings are fond of complaining and
whining; to grumble.

Ju Men and Tian Tong: Feelings and emotions between the person and his or her siblings are weak.
There are many instances of not getting along well with each other; to be on bad terms, to be at odds.

Tan Lang in Siblings


Translated from here.

The native has very few siblings. If Tan Lang has a low rating, it is possible that the person has half-
siblings; same father but different mothers. The siblings' outward appearance is unusually out of the
ordinary; to be outstanding, exceptional, eminent.

Tan Lang # Lu: Money and wealth and riches are hidden, in the dark, obscure, secret. Money is
associated with pinci = unexpected money, jackpot, a stroke of luck, windfall, easy money, to
win a prize.
Tan Lang # Quan: The siblings are persistent and stubborn and tend toward despotic rule; to rule by
might; to be overbearing, dictatorial, peremptory.

Tan Lang # Ji: Regarding siblings, feelings and emotions are undulating, wavy. Or siblings could be
proficient in Wu Shu.

Tan Lang and Zi Wei: The individual acquires only a little assistance from siblings. The person's
brothers and sisters marry late or not at all.

Tan Lang and Wu Qu: The siblings are of different interests and aspirations. The native and his or her
siblings do not get along well; to be at odds, to be on bad terms. There are easily disagreements and
disputes; to wrangle, to argue opinionatedly.

Tan Lang and Lian Zhen: The individual and his or her brothers and sisters incur mutual calamity and
disaster on each other. There's a deficiency of peaceful relations.

Tai Yin in Siblings


Translated from here.

The person's predestined affinity with his or her siblings is very deep and profound. It is improbable
that there will be an early separation and a departure to live apart. Siblings excel in language, writing,
culture, art. In society siblings are extraordinarily prominent and outstanding.

Tai Yin # Lu: There is a profound predestined affinity with sisters.

Tai Yin # Quan: Sisters wield power.

Tai Yin # Ke: There are deep feelings concerning sisters.

Tai Yin # Ji: Hua Ji transforming Tai Yin in Siblings represents damage and harm what with sisters. Or
there is a debt or liability related to a female friend and disputes and discord in the matters of the ways
of the world and human affairs.

Tai Yin and Tian Ji: The individual is psychologically encouraged by siblings; to urge, cheer on,
embolden, mentally.

Tai Yin and Tai Yang: There are profound and deep emotions and feelings between the person and his
or her siblings. There is mutual aid, help, assistance.

Tai Yin and Tian Tong: There are deep feelings and emotions between the native and his or her
siblings. And there is mutual backing and help.

Tian Fu in Siblings
Translated from here.

... [?]. They are magnanimous and broad-minded. The siblings are good at communication and
engaging in social functions. In society they have recognition; familiarity in the public consciousness.

Tian Fu and Zi Wei: The native gets help and assistance from his or her siblings. Also there is
affection, family love. And friendly relations; to be on good terms with one another. The siblings have
energy or strength to spare and there is backing and aid.

Tian Fu and Wu Qu: The person has few siblings. They are amiable and friendly. The individual
obtains help to do with material/physical things, what's concrete, visual, tangible.

Tian Fu and Lian Zhen: There are harmonious emotions and feelings and peaceful relations between
the native and his or her siblings. However, the person does not obtain benefit and help from them.

Lian Zhen in Siblings


Translated from here.

Regarding siblings... [?]. This is primarily because the personalities are very changeable. Should Lian
Zhen be alone in the Siblings palace and have a high rating, the person receives assistance and a
helping hand. If Lian Zhen is alone in Siblings and have a low rating, the siblings need the individual's
help.

Lian Zhen # Lu: There is the occasion of peach blossom having to do with n = hidden, secret,
dark, obscure. The native gets help and backing from friends of the opposite sex.

Lian Zhen # Ji: The person is liable to make friends with people who are bad company; an injurious
friend. Or there could be problems re peach blossom.

Lian Zhen and Tian Fu: There are peaceful relations and harmonious feelings and emotions between
the individual and his or her siblings. However, the native doesn't receive help and benefit from them.

Lian Zhen and Tan Lang: The person and his or her siblings incur mutual disaster and calamity on
each other. There is a lack of peaceful relations.

Lian Zhen and Tian Xiang: There are harmonious emotions and feelings, and concord and
amicability. Nevertheless, the individual does not obtain aid and help from siblings.

Lian Zhen and Qi Sha: There are frequently disputes and disagreements occurring between the native
and his or her siblings. Feelings and emotions aren't harmonious and friendly.

Lian Zhen and Po Jun: The person does not get along well with his or her siblings; to be at odds with
each other. The siblings are domineering, haughty, uninhibited, willful and headstrong. They are so
arrogant that no one else matters; to consider everyone beneath one's notice; to go about with one's
nose in the air.

Tian Tong in Siblings


Translated from here.

The native has very good dealings and contact with his or her siblings. They signify happiness, good
fortune, luck. The individual receives backing and assistance.

Tian Tong # Lu: There is harmony, agreement, concord, congruence.

Tian Tong # Quan: The siblings are inactive, lazy, negligent and careless. There is mutual rejection of
responsibility.

Tian Tong # Ji: This star combination in the Siblings palace means disharmony and strife.

Tian Tong and Tai Yin: There are deep and profound feelings and emotions between the individual
and his or her siblings. There is mutual help and backing.

Tian Tong and Ju Men: Emotions and feelings between the person and his or her brothers and sisters
are weak. There are numerous occurrences of not getting along well with each other; to be at odds, to
be on bad terms.

Tian Tong and Tian Liang: There are good feelings and emotions. The native gets help and assistance.

Wu Qu in Siblings
Translated from here.

Most of the time the person has only one sibling. Moreover, feelings and emotions between the
individual and his or her siblings are unlikely to be very good. The siblings are intense, sharp, fiery and
fierce. Always the siblings have their own way of handling stuff and looking at things. They do not
often collaborate and combine efforts with others. Siblings are akin to solitary army people; to fight a
lone battle; to be an isolated force.
Wu Qu # Lu: The siblings are stubborn and unyielding. They are furthermore able to make money.

Wu Qu # Quan: The siblings appreciates wielding power; to exercise control, to be at the helm.

Wu Qu # Ke: The native acquires help and assistance from his or her siblings.

Wu Qu # Ji: There is damage, harm, injury. Or predestined affinity with religion.

Wu Qu and Tian Fu: The person has few siblings. They are friendly, polite and amiable. The
individual obtains assistance and aid to do with physical/material things, what's visible, tangible,
concrete.

Wu Qu and Tan Lang: The siblings have different interests. The native and his or her brothers and
sisters do not get along well; to be on bad terms, to be at odds. There are easily disputes and
disagreements; to argue opinionatedly, to wrangle.

Wu Qu and Tian Xiang: The person has few siblings, and they are amiable, pleasant and friendly. The
siblings are generous, magnanimous, in good taste, natural and relaxed, easy-mannered, and fond of
dignity and what's honourable and decent.

Wu Qu and Qi Sha: The individual and his or her siblings do not get along well with each other; not
being able to live together in peace or be on friendly terms. The siblings are of an unyielding
inclination to strive, contend, fight. They are strongly competitive and eager to win.

Wu Qu and Po Jun: There is a lack of harmony and union. The siblings waste and squander and are
headstrong, willful and uninhibited. There are easily disagreements and disputes; to wrangle, to argue
opinionatedly.

Tai Yang in Siblings


Translated from here.

The likelihood is that the person has very frequent contact with his or her siblings; to be in contact with, to
socialise, to associate with. Since Tai Yang is a star that has to do with a powerful ability to move about and take
to activities and actions and using connections, siblings tend toward communication and engaging in social
functions. And they have good relations with society. The siblings provide with a helping hand.

Tai Yang # Lu: Joining in with siblings and forming a partnership, there is a lack of real power.

Tai Yang # Quan: The siblings are fond of creating a stir and enjoying the limelight; to show off, to be a focus of
public attention; to push oneself forward, to be obtrusive.

Tai Yang # Ji: Hua Ji transforming Tai Yang in this palace is harmful what with brothers. Not so much sisters.
Regarding siblings and friends there is a debt or liabilities. Or disputes and entanglements in the matter of
human affairs and the ways of the world.

Tai Yang and Tai Yin: There are deep and profound feelings and emotions between the native and his or her
siblings. There is mutual assistance, aid, help.

Tai Yang and Ju Men: The emotions and feelings between the person and his or her siblings do not run deep.
The predestined affinity is weak. The siblings are fond of whining; to grumble, to complain.

Tai Yang and Tian Liang: The feelings and affections between the individual and his or her siblings are
profound, deep, solid. There is mutual help, assistance, backing.

Tian Ji in Siblings
Translated from here.

The individual does not have many siblings. However, there is certainly one sibling who has an interest in
learning, science, research, and there are some accomplishments and success in this regard.

Tian Ji # Lu: The siblings are intelligent, clever and bright. They have wisdom and knowledge.

Tian Ji # Quan: The native's siblings easily meet with changes, vicissitudes, transitions.

Tian Ji # Ke: The siblings provide with teaching, guidance, instructions.

Tian Ji # Ji: The individual's predestined affinity with his or her siblings is shallow.

Tian Ji and Tai Yin: The person is mentally encouraged by his or her siblings; to embolden, urge, cheer on,
psychologically.

Tian Ji and Ju Men: The native and his or her siblings have contact that is free from affectation; to be at ease,
to feel natural. The individual obtains backing and assistance of the material variety. However, the siblings'
nature and temperament are not constant. There is the instance of non-cooperation.
Tian Ji and Tian Liang: The person receives help and backing from siblings.

Zi Wei in Siblings
Translated from here.

The individual necessarily has one brother or sister with whom he or she can sufficiently rely on; to depend on,
to count on, to lean on or against.

Zi Wei is the emperor star, the monarch, regent. Regarding society it stands for reputation and fame. And the
number one outstanding hero. Consequently, when Zi Wei is in the Siblings palace the person receives
assistance and help from his or her brothers and sisters. Regardless of whether the backing is of the material or
psychological kind, the native meets with fngshu = a plentiful harvest, a harvest of magnitude, a bumper
crop.

Zi Wei # Quan: The siblings are authoritative; an authority, a man of light and leading.

Zi Wei # Ke: The siblings are awfully caring and concerned and show consideration; to care for, to be thoughtful
for.

Zi Wei and Tian Fu: The person receives help and assistance from his or her siblings. There are moreover
affection, family love, friendly relations; to be on good terms with one another. The siblings have strength or
energy to spare and there is aid and backing.

Zi Wei and Tan Lang: The native only receives a little help from siblings. Siblings marry late or not at all.

Zi Wei and Tian Xiang: The individual obtains backing and help from siblings. There is family love and affection.
And honesty, integrity and truthfulness. Should siblings have problems or difficulties, they will be grateful for the
native's assistance.

Zi Wei and Qi Sha: The individual and his or her siblings do not get along well; to be on bad terms, to be at
odds. Or it could be the case of being together but not sharing the same mindset and intentions. Also... [?].
Siblings signify disunion and separation and no real support and assistance.

Zi Wei and Po Jun: The siblings have all different interests, ambitions, goals, aspirations; each unto his own.
Because of conflict of interests and... [?], there are frictions, chafing, disharmony, separation, disunity. Or it could
be the case of being half-siblings. Or injury and devastation to siblings.
The minor stars in the Spouse palace
Translated from here.

Lu Cun

The spouse is able to be of both psychological and material backing and assistance to the person. The native
gets spousal help achieving success. Husband and wife share extraordinarily good feelings and emotions and
affections. Regarding family and household there is happiness and bliss.

Tian Ma

This star is the most fond of being in the Spouse palace.

A man gets a woman who is virtuous and kind and genial. She is of help to her husband and assists him in
matters related to career and entrepreneurship. Regarding his career, undertakings, projects, she has very much
assistance to offer.

A woman having Tian Ma in Spouse means that she'll be of support and backing to her husband. She'll moreover
be an exemplary mother.

Zuo Fu

Regarding affections and emotions, the individual is detached from reality and pursues his or her dream and
does not hesitate getting rid of each and every scruple, qualm, misgiving. The native... [?].

Zuo Fu # Ke: The spouse emphasises stuff in life that has emotional appeal. The native should beware a lack of
harmony in the bed.

You Bi

... [?].
You Bi # Ke: The spouse emphasises what has emotional appeal. The individual ought to guard against a lack of
harmony in the bed.

Wen Chang

The person is attractive to the opposite sex; to have sex appeal. However, this attractiveness is not due to good
looks as such, but rather a kind of natural gravitational force.

A man is brought together by fate with a woman who is delicate and dainty. Wen Chang in Spouse in a man's
chart often indicates women who are delicate, petite, bright, witty and intelligent.

Wen Chang in the Spouse palace in a woman's chart means that she'll meet with a man who is bright, smart,
intelligent, and tends toward bookishness; scholarliness, as manifested in speech, writing, painting and
calligraphy.

Wen Chang # Ke: The spouse is partial to literature.

Wen Chang # Ji: The spouse is fond of zhugnjid = to get to the heart of the matter, to get to the
bottom of something, to raise one question after another, to inquire thoroughly into. There is easily toil because
of going over stuff again and again.

Wen Qu

With regard to feelings and emotions there is an unusual keenness, sharpness. There is easily the occurrence of
love at first sight.

Wen Qu # Ke: The spouse tends toward literature.

Wen Qu # Ji: Both husband and wife meet with peach blossom issues. The Spouse palace is opposite Career,
thus the couple ought to beware money imbalances.

Tian Kui
This star in Spouse signifies falling in love at an early age. When young the individual is brought together with
the opposite sex by fate.

If Tian Kui is alone in the Spouse palace, the native's spouse will come from a famous family, a prestigious
house. He or she has a fine family background. The spouse is able to be of assistance to the person and help
him or her procure success. Family and household see bliss and happiness.

Tian Kui in Spouse enables lngcinmo = a brilliant young scholar and a beautiful woman, a fine
couple; and jntngyn = (attendants of the Daoist immortals) the Golden Boy and the Jade Maiden,
an extremely nice looking couple.

Tian Yue

The native is brought together with the opposite sex by fate. So much so that even after becoming middle-aged
the couple still share feelings and affections.

This star in the Spouse palace means the spouse will have a good education and be of an extraordinarily
remarkable outward appearance.

Huo Xing

Marrying late is the most auspicious. If the person marries too early, the fate or chance that brings people
together become thin and weak. Husband and wife may be unable to grow old together.

Ling Xing

Should Ling Xing be alone in the Spouse palace, the individual and his or her spouse will live together until the
white hairs of old age; to live to a ripe old age in conjugal bliss; until death do us part.

Qing Yang

In both a man's and a woman's horoscope this star in Spouse represents a spouse who is fiery and forthright. If
the native is not careful and cautious the spouse easily becomes stubborn and adamant. This is not easy
detecting when in love and courting. Should the spouse show his or her true colours during wedding
procedures... [?].

Tuo Luo

Necessarily the person should be careful and cautious when choosing a partner. Otherwise... [?]. During love
and courting there are twists and turns, one after another. And marriage life won't be happy and blessed.

Di Kong

[?].

Di Jie

...[?] Even if getting married the person is unable to have the spouse at his or her side.

Hua Lu

There is predestined affinity with the opposite sex. Hua Lu in Spouse is favourable concerning society and social
contexts, and work and career circumstances.

Hua Quan

The spouse obtains power and authority. Since Spouse is opposite Career, Hua Quan in Spouse will signify the
spouse being helpful what with the person's career and profession.

When Hua Quan is in the Spouse palace usually the individual and his or her future spouse becomes close
friends first and then get married.

Hua Ke
The spouse has a pure and innocent family background. A woman with Hua Ke in Spouse needs to guard
against her husband's excessive predestined affinity with women.

Hua Ji

Regarding affections and likes and dislikes and emotions and feelings there are numerous disturbances and
turmoil. There is damage and harm to marriage.

Po Jun in Spouse
Translated from here.

There aren't normal and ordinary views and thoughts toward marriage. There is a lack of wanting to establish a
married life relationship. There are... [?]. Hence marrying too early means great injury and harm as regards
spouse. Ultimately there is the tragedy of being parted by life or death. Marrying late is comparatively good.

Po Jun # Lu: Romance and courting will be wonderful and splendid. A late marriage is advisable.

Po Jun # Quan: The spouse will take to rushing about and being constantly on the move and working hard
attending to his or her career, projects, activities, profession.

Po Jun and Zi Wei: The individual and his or her spouse do not get along well. The woman ought to be older
than the man. Or she should earn more money than him.

Po Jun and Wu Qu: The person and his or her spouse become estranged; to fail to get along well. There is
disharmony. The spouse squanders, wastes, and is uninhibited and willful. There are easily disagreements and
disputes.

Po Jun and Lian Zhen: The spouses do not get along well; to be at odds with each other. The native's spouse is
presumptuous, wildly arrogant, self-willed, headstrong and unruly. The spouse considers everyone else beneath
him- or herself; to go about with one's nose in the air; to be so arrogant that no one else matters.

Qi Sha in Spouse
Translated from here.
Regardless of whether the horoscope is that of a man or a woman, Qi Sha in Spouse is indicative of things to do
with affections, feelings, emotions being exceptionally turbulent and unpeaceful. If the person is able to restrain
him- or herself and refrain from impulsively getting married, he or she can avoid this kind of distress. Marrying
late is the most advisable.

The spouse has a fiery and forthright nature. He or she is vacillating and changeable, being partial to
inconstancy. Both parties involved are unable to avoid separation and adversity. Thus married life will be very
disagreeable and unpleasant.

Qi Sha and Zi Wei: The spouses share a love-hate relationship. They easily fight like cat and dog. Or they are
separated from each other by life or death.

Qi Sha and Wu Qu: There is easily loneliness and solitude. And the spouse could become impoverished; to go
bankrupt.

Qi Sha and Lian Zhen: There are always disputes and disagreements; to argue opinionatedly, to wrangle. The
person and his or her spouse are on bad terms with each other; to be at odds. There is discord.

Tian Liang in Spouse


Translated from here.

In the chart of a both a man and a woman Tian Liang in Spouse signifies that the person prefers the spouse
being restraining; to curb, to keep under control.

In a man's chart his wife is in control at home. She has the power and authority in her hands.

In a woman's horoscope, her husband interferes in everything.

A man can get a wife who is older than himself. But she'll still be beautiful.

Tian Liang # Lu: The spouse offers much shade and protection. A man easily obtains help and assistance from
his wife's parents' home. A woman what with her career and undertakings is liable to receive support from the
older generation of the opposite sex. They show concern and care for her.

Tian Liang # Quan: The spouse appreciates wielding power. He or she is an eloquent and fluent speaker; to
possess the gift of the gab.
Tian Liang # Ke: The spouse is fond of being in power. However, he or she is also able to honour and respect
the native's ideas, suggestions, opinions.

Tian Liang and Tian Ji: The person's spouse is a dream lover. There is a very large age discrepancy between
the individual and his or her spouse. They have a harmonious life.

Tian Liang and Tai Yang: There is bliss and happiness. Even with a low rating and sha there are till peaceful
relations and harmony.

Tian Liang and Tian Tong: The native perpetually baths in the river of love. The spouses are intimate and close
and there are friendly relations.

Tian Xiang in Spouse


Translated from here.

In both a man and a woman's horoscope Tian Xiang in the Spouse palace means that the native's spouse will
most likely be a classmate or fellow student; or a colleague or co-worker; or someone presented or
recommended by somebody.

A man having Tian Xiang in Spouse will get a wife who has good facial features and is proper in behaviour and
conduct. The person's spouse will completely depend on him. Everything depends on the individual's ideas,
opinions, suggestions.

In a woman's chart Tian Xiang in Spouse indicates that her husband will be earnest dealing with stuff and
conscientious handling things, and he's energetic, positive and proactive. He is very responsible and has a
compassionate and sympathetic heart. He is... [?].

Tian Xiang and Zi Wei: The spouse ought to be younger than the individual.

Tian Xiang and Wu Qu: The marriage turns into a formality, which is not favourable re emotions and feelings
and there are quarrels; to have a row.

Tian Xiang and Lian Zhen: There is unity and concord. Still, the native does not acquire backing and help from
his or her spouse.
Ju Men in Spouse
Translated from here.

[?].

A woman with Ju Men in Spouse is the most suited to marry a man who is considerably older than her. She
should not marry a man who is of the same age as herself. Otherwise there will be uninterrupted disputes and
strife.

In the case of the horoscope of a man he is rather fond of women who are glaringly gorgeous and akin to
peacocks; to be garish and beautiful. A woman... [?].

Ju Men # Lu: In both a man and a woman's horoscope this star combination is conducive to lovers and
sweethearts. But there are a lack of family and household responsibilities.

Ju Men # Quan: The spouse is good at eloquence and is sharp and incisive. The spouses ought to yield to each
other or else there will easily be disputes and crises.

Ju Men # Ji: Husband and wife disagree and hold different opinions. The spouse palace is opposite Career so
there are easily disputes and entanglements related to profession and activities and undertakings.

Ju Men and Tian Ji: The spouse has a sturdy and tall physique and is beautiful and healthy; to do fitness
exercises. There is both harmony and discontentment; to prattle, nag, complain.

Ju Men and Tai Yang: The spouses are only averagely in tune with each other. Without sha there can be
concord and harmony. With the presence of sha or Tai Yang being of a low rating, marriage means not getting
along well with each other, or the spouse is garrulous and nagging.

Ju Men and Tian Tong: The spouse is excessively attentive and considerate. If the person and his or her
spouse don't get along, they can grow old together. Should they be close and intimate, the spouse won't live
long.

Tan Lang in Spouse


Translated from here.

A man having Tan Lang in Spouse is liable to be attracted to a woman who is lively, cheery, brisk, active, and
open-minded. Emotions, feelings and affections are rather unstable. There is the happening of
jinysiqian = to change one's mind the moment one sees something new; to be inconstant, to be irresolute; to
be easily moved by what one sees or hears; to love fads and novelty; never satisfied with what one has.

A woman with this star in the Spouse palace... [?].

To avoid these circumstances the individual should wait with getting married until he or she is a bit old.

Tan Lang # Lu: The person and his or her spouse both have predestined affinity with the opposite sex.

Tan Lang # Quan: In love and when courting the love interest is fairly active and takes the initiative.

Tan Lang # Ji: There are numerous peach blossom quarrels. Or bed disharmony. The spouse ought to learn
and study Wu Shu .

Tan Lang and Zi Wei: There are easily perplexities and complications regarding emotions, affections, feelings.
The native ought to avoid being of the same age as his or her spouse and working and resting in the same
place.

Tan Lang and Wu Qu: This star combination is related to circumstances of existence. Should there be wealth
and riches and a late marriage, there could be agreement and harmony. Marrying too early and coming across
economic difficulties will signify disputes and noisy disagreements, even to such an extent that the relationship
could burst.

Tan Lang and Lian Zhen: The individual and his or her spouse incur mutual calamity and disaster on each
other. There are a lack of peaceful relations and amicability.

Tai Yin in Spouse


Translated from here.

The spouse is for the most part inward-looking and domestic-oriented; to be partial to introversion.

Tai Yin # Lu: A man gets a wife who is worthy and virtuous, intelligent, capable and competent. A woman can
marry a man who is dignified and excellent.
Tai Yin # Quan: The spouse is competent and capable. He or she is proactive and energetic in the matters of
entrepreneurship and starting an enterprise or doing pioneering work; to begin an undertaking.

Tai Yin # Ke: The spouse is gentle and soft and considerate of other people's needs.

Tai Yin # Ji: This star combination is unfavourable and detrimental for a man concerning wedding and marriage.
In a woman's chart there is a lack of strength regarding career stuff, or... [?].

Tai Yin and Tian Ji: The spouse has a graceful and elegant appearance.

Tai Yin and Tai Yang: There is conjugal love, and friendly relations; to be deeply in love with each other, to be
on good terms with each other. The person and his or her spouse are together seeking pleasure; to indulge in a
life of comfort and pleasure; and share adversity and trials and tribulations.

Tai Yin and Tian Tong: Marrying late is advisable. The husband ought to be old, the wife should be young. Tai
Yin and Tian Tong merely represent an affectionate couple and not a supernatural entity

Tian Fu in Spouse
Translated from here.

A man having Tian Fu in Spouse can marry a gentle and soft woman.

In the case of the horoscope of a woman she can get a husband with whom she is very close. There is the
occurrence of rjiosq = to be deeply attached to each other; to be joined by the hips; to be stuck
together as by glue. They are unable to separate even for a brief moment. There is... [?].

Tian Fu and Zi Wei: The married couple is comparable to a supernatural entity.

Tian Fu and Wu Qu: The husband and wife are pleasant and friendly with each other. Concerning physical stuff
and material things the individual acquires assistance and help from his or her spouse.

Tian Fu and Lian Zhen: There are harmonious feelings and peaceful affections. However, the spouse is not
able and efficient.

Lian Zhen in Spouse


Translated from here.

Lian Zhen betokens much change and variation. This could be good for when being in love and courting, but not
for married life. The spouses are away from each other more than being together.

Lian Zhen with a low rating in a man's horoscope means he doesn't know how to cherish his wife and he
maltreats her. In a woman's chart, she subdues and scolds her husband, which is adverse re his career and
profession or detrimental what with his mental state.

Lian Zhen # Lu: The spouse is good-looking. There is predestined affinity with the opposite sex.

Lian Zhen # Ji: This is unfavourable with respect to affections and feelings and emotions. The marriage sees
numerous rises and falls. Spouse is opposite Career. There could be a lawsuit stirred up.

Lian Zhen and Tian Fu: There are peaceful feelings and harmonious affections. However, the spouse is not
efficient and able.

Lian Zhen and Tan Lang: The person and his or her spouse incur mutual disaster and calamity on each other.
There is a lack of amicability and peaceful relations.

Lian Zhen and Tian Xiang: There is concord and unity. However, the native does not obtain help and backing
from his or her spouse.

Lian Zhen and Qi Sha: There are always disagreements and disputes; to wrangle, to argue opinionatedly. The
individual and his or her spouse are at odds; to be on bad terms. There is discord.

Lian Zhen and Po Jun: The person and his or her spouse are at odds with each other and do not get along
well. The spouse is wildly arrogant, presumptuous, headstrong, self-willed and unruly. The spouse is so arrogant
that no one else matters; to go about with one's nose in the air; to consider everyone else beneath oneself.

Tian Tong in Spouse


Translated from here.

In a man's horoscope Tian Tong in Spouse indicates he'll get a good wife. The spouse will all his life be of
assistance and help and he's able to rapidly go up in the world; to have a meteoric rise.
In a woman's chart Tian Tong in the Spouse palace means that she can marry a man who is mild, gentle and
moderate. There are peaceful and harmonious relations.

A man should marry late, and wed someone younger than himself. A woman marrying late is also advisable.

Tian Tong # Lu: The spouse will be helpful as regards the person's career, projects, activities, undertakings,
profession.

Tian Tong # Quan: The spouse understands enjoyment of ease and comfort.

Tian Tong # Ke: The spouse has wide ranging interests. He or she tends toward activities having emotional
appeal.

Tian Tong # Ji: The native and his or her spouse aren't in harmony with each other.

Tian Tong and Tai Yin: Marrying late is appropriate. The husband should be old, the wife ought to be young.
Tian Tong and Tai Yin only represent an affectionate couple. Not a supernatural entity.

Tian Tong and Ju Men: The spouse is excessively considerate and attentive. If the individual and his or her
spouse do not get along, they can grow old together. If they are intimate and close, the spouse won't live long.

Tian Tong and Tian Liang: The person forever baths in the river of love. The spouses are close and intimate
and there are friendly relations.

Wu Qu in Spouse
Translated from here.

The Wu Qu star represents being fiery and forthright, upright and unyielding. Therefore, in Spouse, regardless of
whether the chart belongs to that of a man or a woman, there are easily bickering and quarrels; to wrangle; cross
talk.

In the case of the chart of a man he meets with a woman who is independent and autonomous; to be one's own
master, to stand alone. She will be awfully stubborn and adamant. She has a very intense, ardent and fierce
personality.

In the instance of the horoscope of a woman she'll get a man who makes decisions without consulting others; to
act arbitrarily. Even if they are together in life and living, there seems to be a lack of mutual understanding; not
being able to empathise with each other. There are easily the circumstances of... [?].

Wu Qu in Spouse, irrespective of the chart belonging to a man or a woman, is indicative of marrying late being
the most auspicious.

Wu Qu # Lu: The spouse has a strong and powerful personality. He or she is of great abilities.

Wu Qu # Quan: The spouse is mighty. A man... [?].

Wu Qu # Ke: With this star combination the spouse is of vigorous abilities and considerate of other people's
needs; to be attentive and thoughtful.

Wu Qu # Ji: ... [?]. Concerning feelings and emotions... [?].

Wu Qu and Tian Fu: There spouses are friendly and pleasant with each other. Regarding physical stuff and
material things, the native obtains help and assistance from his or her spouse.

Wu Qu and Tan Lang: This star combination has to do with circumstances of existence. If there are riches and
wealth and a late marriage, there could be harmony and agreement. Marrying too early and meeting with
economic difficulties will mean noisy disagreements and disputes, and to such an extent that the relationship
could burst.

Wu Qu and Tian Xiang: The marriage becomes a formality, which is not good what with feelings and emotions
and there are quarrels; to have a row.

Wu Qu and Qi Sha: There is easily loneliness. And the spouse could go bankrupt; to become impoverished.

Wu Qu and Po Jun: The individual and his or her spouse fail to get along well; to become estranged. There is
disharmony. The spouse wastes, squanders and is willful and uninhibited. There are easily disputes and
disagreements.

Tai Yang in Spouse


Translated from here.

The spouse has exceptional strength, power and force and much ability and competence.

In the case of the horoscope of a man his wife could have a more successful career than himself.
In the instance of the chart of a woman she obtains a man who tends toward absolute or despotic control or
power. But, he is greatly talented; to have a brilliant mind. The positive could be greater than the unfavourable.

Tai Yang alone in Spouse means marrying late is advantageous. Otherwise there'd be separations or calamity.
Once married the spouses are separated due to going on an official or business trip, or... [?], etc.

Tai Yang # Lu: A man gets help from his spouse and he can achieve success and accomplishments in his
career, projects, undertakings, profession. A woman could be the boss's wife.

Tai Yang # Quan: The spouse is capable, competent, and wields power. In the case of the chart of a man he has
to guard against disagreements and dissent affecting the marriage adversely.

Tai Yang # Ji: In the occasion of the horoscope of a woman this star combination is disadvantageous re wedding
and marriage. In the instance of the chart of a man, and since Spouse is opposite Career, Tai Yang # Ji is
detrimental what with entrepreneurship and starting a business and carving out a career.

Tai Yang and Tai Yin: There are friendly relations and conjugal love; to be on good terms with one another; to
be deeply in love with each other. The spouses are together seeking pleasure; to indulge in a life of pleasure and
comforts; and share trials and tribulations.

Tai Yang and Ju Men: The spouses are in tune with each other only averagely. Without sha, there can be
harmony and concord. With the presence of sha, or Tai Yang having a low rating, marriage means not getting
along well, or the spouse is nagging and garrulous.

Tai Yang and Tian Liang: There is happiness and bliss. With a low rating and sha, still there are peaceful
relations and harmony.

Tian Ji in Spouse
Translated from here.

Tian Ji alone in Spouse is indicative of often marrying too early. A man should get a spouse who is fiery and
forthright, upright and unyielding. She... [?].

A woman having Tian Ji in Spouse can marry a man who has accomplishments relating to learning, science,
academia. The older he is, the better.
Tian Ji # Lu: In his or her working circumstances the native easily acquires assistance and help from co-workers
of the opposite sex.

Tian Ji # Quan: [?].

Tian Ji # Ke: Working the individual is easily favoured and thought highly of by colleagues of the opposite sex.

Tian Ji # Ji: Concerning affections and feeling and emotions the person splits hairs and wastes time on insoluble
or insignificant problems; to get into a dead end; to bash one's head against a brick wall. The married couple
meets with xnji = an issue that weighs heavily on one's mind. There are issues and problems to be
communicated.

Tian Ji and Tai Yin: The spouse's appearance is graceful, elegant, polished, delicate, exquisite.

Tian Ji and Ju Men: The spouse has a tall and sturdy physique, and is healthy and beautiful; to do fitness
exercises. There is both harmony and discontent; to complain, nag, prattle.

Tian Ji and Tian Liang: The spouse is a dream lover. There is a very large age discrepancy between the
spouses. The person and his or her spouse have a harmonious life.

Zi Wei in Spouse
Translated from here.

In a man's chart Zi Wei in the Spouse palace signifies that he'll marry a woman who is virtuous, kind and genial.
They'll be together all their lives.

In the chart of a woman Zi Wei in Spouse indicates she'll marry a man who's illustrious, influential, celebrated,
outstanding. Husband means ennoblement.

Regardless of whether the chart is that of a man or a woman, Zi Wei being alone in Spouse betokens marrying
late. Marrying late is moreover favourable. Late marriage for a woman means marrying after the age of 27.

Zi Wei # Quan: This star combination is auspicious what with career and the family and household. There are
good circumstances. The spouse has true and real authority, power, might.
Zi Wei # Ke: There are favourable circumstances in the matters of family, household and career. The spouse is
thoughtful, attentive and shows consideration of other people's needs.

Zi Wei and Tian Fu: The married couple is akin to a supernatural entity.

Zi Wei and Tan Lang: There are easily complications and perplexities re feelings, affections, emotions. The
individual should avoid being of the same age as his or her spouse or working and resting together in the same
place.

Zi Wei and Tian Xiang: The spouse should be younger than the person.

Zi Wei and Qi Sha: There is a love-hate relationship between the spouses. They are quarrelsome lovers; a
quarrelsome and loving couple. They are liable to fight like cat and dog. Or they are parted from each other by
life or death.

Zi Wei and Po Jun: The spouses do not get along well. The woman should be older than the man. Or she ought
to earn more money than him.

The minor stars in the Children palace


Translated from here.

Lu Cun

The native... [?]. There is a lack of children.

If Lu Cun shares palace with Tian Tong, Tian Ji, Tai Yang or Zi Wei, the person could have one child.

Because the individual has difficulties obtaining children, he or she takes extra good care of them. The children
are able to grow up in favourable circumstances and environments. They are reverent and respectful toward
their parents; to be extremely deferential, to show great respect. The children are very obedient and show
unusual filial piety. They are also a bit antisocial and reclusive. But with regard to their parents they are
extraordinarily gentle and agreeable.

Tian Ma

When young the children leave the home. There are few opportunities for the person to meet together with his or
her children. The children are partial to change and variation.
The native and his or her children are together in circumstances marked by changes and alterations. Because
there are so many changes and shifts and fluctuations parent and child more and more drift apart and become
estranged.

Zuo Fu

The native does not need to worry about his or her children. It is moreover unlikely that the children will cause
trouble for their parents. When young and small the children seldom weep and make noise. As they grow up they
tend toward zhngl = to put in order, to sort out, to list systematically. They keep things clear and orderly,
neat and tidy. The parents do not need to worry about stuff to do with their children's schoolwork and life and
living.

Zuo Fu # Ke: The children have good relations with others, popularity. Also... [?].

You Bi

The children are intelligent, smart, bright, quick-witted and clever and fast in responses. They are very
considerate of their parents. There are kind feelings and regard. The children provide with assistance and help in
the home. A daughter especially is fond of helping her mother.

You Bi # Ke: The children have good relations with people, popularity. Also... [?].

Wen Chang

The children have outstanding outward appearances. They are moreover partial to and gifted in literature and
art. Regarding literature and art they have accomplishments excelling the common; to be eminent above all
others; to be distinguished from one's kind; to rise out of the crowd.

When Wen Chang is in this palace the individual is able to receive good fortune and shade from his or her
children. During his or her later years the person can take to leisure and peaceful enjoyments and there is the
occurrence of tinlzhl = family happiness, family love and joy, domestic bliss.

Wen Chang # Ke: The children are cultured and refined; gentle and graceful.
Wen Chang # Ji: This star combination indicates that the children are excessively emotional and sentimental, or
crude and coarse in movement and gestures.

Wen Qu

There are very friendly relations and harmonious feelings between parent and child; to be on awfully good terms
with one another. The children are bright, clever, intelligent, obedient and lovable and charming. They are very
much so able to make their parents happy and delighted. The person's children are good at literature and art.
When young they could be a bit well-known. Later on the native can become of note because he or she has as a
child that turns into a great master of literature.

Wen Qu # Ke: The children are gentle and graceful; cultured and refined.

Wen Qu # Ji: The children or the individual him- or herself easily have worries re feelings and emotions.

Tian Kui

The children do not cause trouble to their parents. The children are intensely independent; to stand alone, to be
one's own master.

Should Tian Kui be alone in the Children palace, the children will be of more renown and reputation than the
native him- or herself. In the future the person will acquire shade and good fortune from his or her children.

Tian Yue

The children are of great talent and abilities. These talents are not so much related to intelligence and
cleverness as such, bur rather to being able to handle and deal with everyday life and living situations, where the
children are of unusual ability and competence.

Huo Xing

The individual's children are very fiery, irritable and impetuous. Disciplining and teaching them will certainly be a
painstaking effort and take a lot of trouble.

Ling Xing

There is a lack of predestined affinity with children. Possibly the person won't have own children. If the native
chooses to adopt, the child will be weird, monstrous, strange, unusual. Parent and child have differing opinions
and viewpoints. The child is eccentric, peculiar, stubborn and obstinate.

Qing Yang

The children are somewhat violent, fierce, vehement, volcanic. Also, since childhood there would have been the
case of a slight illness or indisposition or ailment. Bringing up and rearing the children is awfully difficult.

Tuo Luo

If Tuo Luo is alone in this palace, possibly the individual has only one son. The number of daughters is indefinite.

The person's one son will be enormously destructive; to cause serious damage, to destroy. The personality is
weird, grotesque, monstrous, unusual. There are difficulties being in contact with each other. There is a lack of
favourable interpersonal relationships. Thus... [?].

Di Kong

The children are innately ruthless, merciless, pitiless and heartless. They are cold and detached toward others;
to be unconcerned and indifferent. The children are solely preoccupied with their own benefits and interests, and
seldom consider other people's needs. Therefore, when Di Kong is in the Children palace there is not
necessarily the greatest of wishes to hug or embrace the children. Because one only gets what's ice-cold in
return.

Di Jie

The children do not at all attach importance to kindness, affection, grace and favour toward the person. Parent
and child appear to resemble passers-by in a street; not taking notice of each other. The children don't rely upon
the individual for support, etc. The native ought to realise this asap.

Hua Lu

Children mean ennoblement. They are smart, clever, bright and intelligent. The children are lively, brisk and
active. For the individual him- or herself Hua Lu in this palace is furthermore indicative of much peach blossom.
There is... [?].

Hua Quan

Power and authority enters the Children palace. The children are stubborn and strong and unyielding. They are
competitive and eager to win; to love to outshine others, to seek to do others down, to have a desire to excel.
The children are fearless and not worried by setbacks and difficulties and hardship.

Hua Ke

The children are brainy and smart and acute of sight and hearing. They are gifted and talented in literature and
art.

Hua Ji

Children are indicative of kuqin = to have a deficit; to be in arrears. Children are spoilt and pampered. The
native worries about his or her children, or there is peach blossom.

Po Jun in Children
Translated from here.

The children are inherently restless and energetic. They do not appreciate catering to their parents to make them
happy. It's as if the person doesn't have children even though he or she has children.
Po Jun # Lu: The children are excessively extroverted and outward-looking. In the cycle charts, beware peach
blossom calamity.

Po Jun # Quan: The children are helpful what with home and family. In Zi or Wu, the children obtain success
and achievements.

Po Jun and Zi Wei: The children are inquisitive and curious and uninhibited, willful and headstrong. They are
quite disobedient and resist being supervised and restrained. The individual and his or her children have
different opinions and points of view; or they could be parted from each other; to leave or be away from each
other.

Po Jun and Wu Qu: There is the occasion of xngk = injury, wound; disease, sickness; disaster, calamity;
to be separated in life and death, to be parted forever. Parent-child relations mean problems and difficulties.

Po Jun and Lian Zhen: The children are unbending and stubborn. There is a generation gap between the native
and his or her children.

Qi Sha in Children
Translated from here.

If Qi Sha is alone in this palace, the children are exceptionally intense and acute. They do not at all accept
receiving instructions. Together with their parents there are conflicts and collisions of interests. Feelings and
emotions between the person and his or her children are thin and shallow.

The individual should not expect to be taken care of by his or her children, and ought to prepare for old age.

Should Zi Wei share palace with Qi Sha, hostility and belligerence is removed.

Qi Sha and Zi Wei: The children are unbending, unyielding and stubborn. They are eager to win and
competitive; to love to outshine others, to seek to do others down. And they do also have rebel natures; to react
against, to be in revolt against, to rebel against, to resist.

Qi Sha and Wu Qu: Children betoken loneliness. The individual has only one son or daughter.

Qi Sha and Lian Zhen: The parents are busy and live very active lives and tend toward their careers. The native
and his or her children are at odds with each other; not getting along well.
Tian Liang in Children
Translated from here.

When young the children are able to take care of themselves and handling stuff without help from their parents.
The parents have little to worry about. When they become a bit older the children tend toward leadership and
being in control. They go about like royalty.

The children are partial to filial piety and obedience to their parents. Especially daughters. Even when married
the daughter is devoted to her parents.

Tian Liang # Lu: The children have predestined affinity with their elders.

Tian Liang # Quan: The children are stubbornly independent and autonomous and do not need to be managed
by their parents.

Tian Liang # Ke: The person is awfully close with his or her children.

Tian Liang and Tian Ji: The children are bright, smart and intelligent. And they have self-respect; to have regard
for oneself, to cherish one's good name. The native's children are of logic and have the ability to analyse and
examine and observe.

Tian Liang and Tai Yang: The children are clever, intelligent, smart, and tend toward talent and learning and
scholarship. The individual's children are active and brisk and have self-respect. They take matters into their own
hands; to decide and act on one's own.

Tian Liang and Tian Tong: ... [?]. A daughter is often born first. If a son is born first, there will be problems with
rearing.

Tian Xiang in Children


Translated from here.

The children are good-natured, honourable, and honest and sincere. They are not fond of playing together with
other children. They... [?]. Therefore, the parents should guard against exerting too much pressure on their
children. Otherwise parent-child relations become more and more weak.

When the children are grown up they will pay unusual attention to dignity and what's honourable. They treasure
their self-respect and reputation and do not want to lose face.

Tian Xiang and Zi Wei: The children are intelligent, acute of sight and hearing, bright, and honest and truthful.
They are gifted at mathematical logic. The children can have great success and progress in political and
government circles.

Tian Xiang and Wu Qu: There aren't harmonious feelings and friendly relations. Concerning the person's own
sex life, he or she focuses on purely physical pleasure.

Tian Xiang and Lian Zhen: The individual does not have friendly relations with his or her children.

Ju Men in Children
Translated from here.

The children voice their own heartfelt resentments and dissatisfactions. They are also able to provoke or tease
their parents, making them unhappy and in low spirits. However, outside of the home the children are good at
eloquence. They are greatly able to explain and show and illustrate and interpret.

Should Ju Men be together with Tai Yang in the Children palace, the native has very good relations with his or
her children when they are babies, especially the first born. There aren't quarrels and noise. But, when the
children grow up they become unbending and stubborn. The parents become anxious and worried because the
children become overly engrossed in stuff.

Ju Men # Lu: The children are good at eloquence.

Ju Men # Quan: Talking and disputing the children are quick and powerful, swift and fierce. They are good at
arguing, debating, contending.

Ju en # Ji: There is a generation gap between parent and child.

Ju Men and Tian Ji: The person's children are quick-witted and clever and possess the gift of the gab; to be
able to talk really well. They are fair and considerate and understanding of other people's views. The children are
very creative. In society they rise out of the crowd; to be eminent above all others; to excel the common; a crane
in a flock of chickens; to be manifestly superior.
Ju Men and Tai Yang: The children are competitive and eager to win. They are also independent; to be one's
own master, to stand alone. There is the instance of wiqingzhnggn = to be fierce of visage and
faint of heart; a paper tiger; a weakling putting on a bold front; strong in appearance but weak in reality. The
children are awfully liable to take to the unhealthy habits of whining and telling a lie. They... [?].

Ju Men and Tian Tong: There is a lack of union and harmony. The person and his or her children are estranged
from each other.

Tan Lang in Children


Translated from here.

Tan Lang in the Children palace betokens marrying too early and having a child. The child creates a great many
problems for the married couple. There is no harmonious married life, the result of which is the children tending
toward chngdofzh = to follow the same old disastrous road; to repeat a failure; to make the same
old mistakes.

The children are intensely changeable and unpredictable; to be fickle, mercurial, apt to change. Even if they
don't reach their goals and aims, they do not change and become firm and resolute. The parents are frequently
ashamed of their ways.

Tan Lang # Lu: The state of the health is good. There is strong sexual desire.

Tan Lang # Quan: Nurturing approaches are too despotic and tyrannical. One should beware negative
repercussions for the children.

Tan Lang # Ji: Children easily mean being worried and distressed. The individual should moreover guard
against peach blossom.

Tan Lang and Zi Wei: The children are energetic, active and restless. They aren't capable of enduring what is
not moving, calm and still. They are impatient. The children are clever, bright, smart, intelligent, and early-
maturing and precocious. They are talented; to be of brilliant minds.

Tan Lang and Zi Wei in Children are moreover indicative of the person him- or herself experiencing chaos and
disorder to do with intimate relationships. And there is the occurrence of shngxngxixio =
subordinates follow the (usually bad) example of the superiors. [I.e. the children will take after their parents.] The
native's children are affected. There are easily complications what with emotions, affections, feelings.
Tan Lang and Wu Qu: Middle-aged the individual can have a son/child. The children are pampered, spoilt and
disobedient.

Tan Lang and Lian Zhen: The children appreciates play, indulging in amusements. They are not easy to
educate and nurture and discipline. There is separation and loneliness. The person has weak predestined affinity
with his or her children.

Tai Yin in Children


Translated from here.

The children are very competent and able at handling tasks. They are unusually sophisticated and mature.
During their childhood they can step in for their parents. The native and his or her children have very good
relations.

Tai Yin in Children... [?]. The children can be particularly gifted in literature or art. But, they are also a little bit
nervous or squeamish; to be of a nervous constitution. This can't be avoided, and the parents ought to show
understanding.

Tai Yin # Lu: The children are intelligent and bright and smart, and have popularity and relations with others. The
Children palace is opposite Property, so when Tai Yin # Lu are in Children the individual has opportunities to buy
property and real estate.

Tai Yin # Quan: A daughter is hard-working and capable of overcoming adversity. There is cleverness.

Tai Yin # Ke: The person is able to hand inheritance over to his or her children.

Tai Yin # Ji: Daughter means working hard.

Tai Yin and Tian Ji: The children are modest, sedate, dignified, and intelligent and brainy. They are inward-
looking and quiet and gentle. Concerning things and objects and stuff in the environment, the children tend
toward zhngl = to arrange, to tidy up, to sort out, to put in order, to list systematically. And they do a good
turn and lend a hand re household affairs.

Tai Yin and Tai Yang: There are deep emotions and feelings between parent and child. The predestined affinity
is fairly weak. The early years are spent attending school and college and studying in order to acquire
work/office, etc., thus the native and his or her children become separated.
Tai Yin and Tian Tong: The individual has many daughters but few sons. There are frequently problems
because the children are sweet and charming.

Tian Fu in Children
Translated from here.

The children are widely known for being talented. When they grow up they support their aged parents; to show
filial respect. The person's neighbours are envious; to express one's admiration or envy.

Tian Fu and Zi Wei: The native's children are curious and inquisitive and study and learn a lot, becoming
capable of much. The children tend toward ennoblement. There is a rather large probability that the children will
rise to position and power related to money and wealth.

Tian Fu and Wu Qu: The children are able to deal with finance. There is progress and advance in money
matters.

Tian Fu and Lian Zhen: The children are extremely talented. The individual and his or her children are now and
then on good terms with each other.

Lian Zhen in Children


Translated from here.

The children effectuate a great many problems, for example quarrelling or fighting with classmates, or keeping
together with a gang of rogues, etc. Starting in junior high the parents become worried and distressed.

The children attach the most importance to friends, and not their parents. But the parents should not grieve or
feel deeply hurt. Instead they ought to 'let nature take its course'.

The children are for the most part impetuous and rash; to have an impatient disposition. The native should not...
[?].

Lian Zhen # Lu: The children are lively, mercurial, cheery and brisk. They have predestined affinity with the
opposite sex.

In the cycle charts, there is hidden/secret/dark peach blossom. The... [?].


Lian Zhen # Ji: There is discord and being on bad terms with each other; not getting along well. Or illicit love
and lawsuit.

Lian Zhen and Tian Fu: The children are extremely talented. The person and his or her children are sometimes
on good terms with each other.

Lian Zhen and Tan Lang: The children are fond of play, indulging in amusements. The children are not easy to
discipline and teach and nurture. There is loneliness and separation. The individual has weak predestined affinity
with his or her children.

Lian Zhen and Tian Xiang: The native does not have friendly relations with his or her children.

Lian Zhen and Qi Sha: The parents live very active lives, being busy and tending toward their careers. The
person and his or her children do not get along well; to be at odds with each other.

Lian Zhen and Po Jun: The children are stubborn and unbending. There is a generation gap between parent
and child.

Tian Tong in Children


Translated from here.

The person educates his or her children. They are extraordinarily docile, meek, and well-behaved and good-
natured. The children very much so listen to their parents.

Tian Tong in Si or Wu indicates that even though the children are obedient and do what they are told, they also
lack the power to take to action and activities. They agree to do something, but they don't do it.

Tian Tong # Lu: The native easily has healthy children.

Tian Tong # Quan: The children are fond of living a life of pleasure; to indulge in a life of pleasure and comforts.

Tian Tong # Ji: The individual or his or her children appreciate toil and hard work.

Tian Tong and Tai Yin: The person has many daughters but few sons. Because the children are sweet and
charming there are frequently problems.

Tian Tong and Ju Men: There is a lack of harmony and union. The native and his or her children are estranged
from each other.

Tian Tong and Tian Liang: ... [?]. Often a daughter is born first. Should the person get a son first, there will be
difficulties with rearing.

Wu Qu in Children
Translated from here.

The children are exceptionally ambitious and eager to be first; to be unwilling to be left behind others; to be
eager to do well in everything. They are persistent and stubborn and adamant. The children are partial to their
own definite opinions and views. The individual's children are unwilling to be controlled and influenced. Handling
matters and dealing with stuff they are inflexible and set in their own ways. The person's children tend toward
shuyb'r = to mean what one says; to stand by one's word; always keeping one's promise. There is a
lack of friendly feelings and camaraderie re father-son and mother-daughter relations. Everyone persists in their
own viewpoints and there are opposing opinions.

When Wu Qu is in the Children palace the native is unlikely to have many children. For the most part the
individual has only one child.

However, the person could have more than one child if he has them with other women than his wife.

Wu Qu # Lu: The children are clever, intelligent, bright, unbending and obstinate. Their brains are geared toward
business, trade, work.

Wu Qu # Quan: The children are upright, principled, honest, firm and unyielding.

Wu Qu # Ke: The person's children have an understanding of economy.

Wu Qu # Ji: There are obstructions becoming pregnant. There should be precautions against miscarriage.

Wu Qu and Tian Fu: The children are capable of dealing with finance. There is advance and progress in money
matters.

Wu Qu and Tan Lang: When middle-aged the native can have a son/child. The children are spoilt, pampered
and disobedient.

Wu Qu and Tian Xiang: There aren't friendly relations and harmonious feelings. Regarding the individual's own
sex life, he or she focuses on purely physical pleasure.

Wu Qu and Qi Sha: Children mean loneliness. The native has only one son or one daughter.

Wu Qu and Po Jun: There is the occurrence of xngk = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death, to be parted forever. Parent-child relationship means difficulties and
problems.

Tai Yang in Children


Translated from here.

The children are of an extraordinary power to move about and take to activities and action. The family and
household are brimming with vivacity and vigour and vitality. The children being fond of motion and movement
and sport, etc., is also of great help regarding the person's own health. The whole family meets with harmony
and happiness, much thanks to good father-son and mother-daughter relations.

Tai Yang # Lu: The children are helpful what with the individual's own job, work, career, projects, undertakings.

Tai Yang # Quan: The children can become good helpers.

Tai Yang # Ji: There is toil and exhaustion in regard to sons.

Tai Yang and Tai Yin: There are deep feelings and emotions between parent and child. The predestined affinity
is rather weak. The early years are spent studying and attending school and college in order to obtain
work/office, etc., hence the individual and his or her children are separated.

Tai Yang and Ju Men: The children are eager to win and competitive. They are moreover independent; to stand
alone, to be one's own master. There is the happening of wiqingzhnggn = strong in appearance
but weak in reality; a paper tiger; a weakling putting on a bold front; to be fierce of visage and faint of heart. The
children very easily take to the unhealthy habits of whining and telling a lie. They... [?].

Tai Yang and Tian Liang: The children are smart, clever, bright and intelligent, and are partial to talent and
learning and scholarship. The children are brisk and active and have self-respect. They decide and act on their
own; to take matters into one's own hands.
Tian Ji in Children
Translated from here.

The distinctive trait of the children is that they are intelligent and bright and smart. They are furthermore of an
outstanding outward appearance. But, although they are clever and bright, they do not necessarily do good at
school. It is unlikely that the children will enjoy conventional and formal education approaches. Therefore, in the
traditional education system they do not inevitably get good grades.

Tian Ji # Lu: The children are mercurial, active, restless, and energetic. They have wisdom, knowledge and
intelligence.

Tian Ji # Quan: The person's children are quick-witted and sharp, and alert and resourceful. They are good at
chynguns = to read people's minds by observing words and gestures; to examine words and
moods for a clue as to somebody's thoughts; mind reading.

Tian Ji # Ke: The children are good at eloquence. They are suited to teaching.

Tian Ji # Ji: The individual's children are energetic and restless and ought to guard against accidents and
mishaps.

Tian Ji and Tai Yin: The native's children are dignified, modest, sedate, and brainy and intelligent. They are
gentle and quiet and inward-looking. Regarding things and objects, and stuff in the environment, the children
take to zhngl = to tidy up, to list systematically, to arrange, to sort out, to put in order. And they lend a
hand and do a good turn re household affairs.

Tian Ji and Ju Men: The children are clever and quick-witted and can talk really well; to possess the gift of the
gab. The children are fair and considerate and understanding of other people's views. They have much creativity.
In society they excel the common; to be manifestly superior; a crane in a flock of chickens; to be eminent above
all others; to be distinguished from one's kind; to rise out of the crowd.

Tian Ji and Tian Liang: The children are intelligent, bright and smart. And have self-respect; to cherish one's
good name, to have regard for oneself. The individual's children are of logic and the ability to observe and
examine and analyse.
Zi Wei in Children
Translated from here.

The children are exceptional and outstandingly good. They have unusual talent and ability. In reactions and
responses they are extraordinarily adept.

Zi Wei # Quan: The children appreciates being in power.

Zi Wei # Ke: Children tends toward ennoblement.

Zi Wei and Tian Fu: The children are inquisitive and curious and learn and study a lot, becoming able of much.
The children tend toward ennoblement. There is a comparatively large probability that the children will rise to
power and position to do with wealth and money.

Zi Wei and Tan Lang: The children are active, restless and energetic. They are not capable of enduring what's
still, not moving, and calm. They are impatient. The children are intelligent, clever, bright, smart, and precocious
and early-maturing. They are talented; to have brilliant minds.

These two stars in the Children palace are furthermore indicative of the individual him- or herself experiencing
disorder and chaos what with intimate relationships. And there is the instance of shngxngxixio =
subordinates follow the (usually bad) example of the superiors. [I.e. the children take after their parents.] The
person's children are affected. There are easily complications in the matters of feelings, emotions, affections.

Zi Wei and Tian Xiang: The children are bright, acute of sight and hearing, intelligent, and honest and truthful.
They are gifted at mathematical logic. The children can have great progress and success in political and
government circles.

Zi Wei and Qi Sha: The native's children are stubborn and unbending and unyielding. They are competitive and
eager to win; to seek to do others down, to love to outshine others. And they have rebel natures; to resist, to
react against, to rebel against, to be in revolt against.

Zi Wei and Po Jun: The children are curious and inquisitive and willful, headstrong and uninhibited. The
individual's children are quite disobedient and resist being restrained and supervised. The person and his or her
children have different opinions and points of view; or they are away from each other; to leave or part from each
other.
The minor stars in the Wealth palace
Translated from here.

Lu Cun

Throughout his or her life the individual can live in plenty and abundance. Compared to other people the native
can enjoy him- or herself, being blessed with money luck. The person does not need to labour and toil in order to
acquire money. Although the individual does not do his or her utmost to get hold of money, when seeking it
money still enters of its own accord.

Tian Ma

Obtaining money has to do with movement, motion, action, change, running, great speed, to rush about, to
hasten. If going abroad or on a journey or trip, the individual ought to try and seize an opportunity for earning
money, because there's a good chance money can come rolling in when there is motion and movement.

Zuo Fu

The person has a lifetime of plenty. Although the native will inevitably meet with toil and exhaustion, he or she
comes across much good fortune and there is lots of wealth and money entering.

Zuo Fu # Ke: Regarding money matters the individual happens upon mutual help and assistance from guiren.
This type of guiren is mng = bright, clear, overt.

You Bi

You Bi is one of the lucky stars. It signifies assistance, support; to assist a ruler in governing a country. You Bi
moreover represents being correct and proper associating with others. With regard to wealth and money, the
person is energetic, vigorous, proactive. He or she strives for money and endeavours after it. The native has a
lifetime of abundance and plenty. And meets with yishwy = not having to worry about food and
clothes; to be provided with the basic necessities; to have the basic means of protection.

When You Bi is in Wealth the individual is not content having only one profession wherefrom to acquire money.
The person enjoys trying to get hold of money in many different ways. If... [?].
You Bi # Ke: Concerning money the native comes across mutual assistance and help from guiren. This kind of
guiren is n = dark, hidden, secret, obscure.

Wen Chang

Throughout his or her life the native does not need to worry about clothes and food. Being hardworking and
industrious the person is rewarded with money. Regardless of the individual's present day assets/equity, in the
end, after all is said an done, wealth and money will stockpile.

Wen Chang # Ke: Often there are the circumstances of fngqfkun = to pay by instalments;
instalment plan.

Wen Chang # Ji: There are problems to do with a bill, banknote, voucher, receipt, document, account details, etc.

Wen Qu

Regularly there's the situation of gaining money and fame simultaneously. When the person obtains money, he
or she at the same time gets renown.

The individual is awfully capable of financial management. Regarding investments, the native has unique views
and opinions.

Wen Qu # Ke: Frequently there's the occurrence of fngqfkun = payment by instalments; an


instalment plan.

Wen Qu # Ji: ... [?].

Tian Kui

The native is not fond of associating with money. He or she tends toward qnggo = aloof from politics and
material pursuits. Still the person gets hold of money. The individual easily acquires help and assistance from an
elder, senior. In his or her career and undertakings the native is popular and has the support of others.

Tian Yue

The person receives a lifetime of everything going smoothly. There are satisfactory circumstances. Regarding
money the native happens upon chnfngdy = to be flushed with success, to ride on the crest of
success; to be extremely proud of one's success; smiles of exultation, radiant with happiness. The individual with
Tian Yue in this palace is of incessant opportunities and money luck.

Huo Xing

This star very much so effectuates changes and variations. Huo Xing alone in Wealth with a high rating means
there may be easy money, a windfall, jackpot. The individual could overnight become a household name
because of his or her newly acquired fortune.

Ling Xing

Ling Xing... [?]. Also there could be unexpected money entering. However, money may unexpectedly enter, but it
could also in the course of one night disappear; to go bankrupt, to become impoverished. Success or failure is
hard to predict.

Qing Yang

Qing Yang with a low rating in Wealth is the most inauspicious. Should Qing Yang be of a low rating in this
palace the native is unable to hold on to wealth or money from his or her family. The person encounters a lifetime
of not having good money luck.

Tuo Luo

The individual has no opportunity or chance of being together with money and wealth. Even if the person has
money, there is no plan of how to deal with expenses, etc. Thus the money becomes totally dispersed. The
native does not earn much money, still, his or her expenditures are alarmingly high.
Di Kong

The person doesn't have good money luck. Also, regarding expenses the native does not know moderation.
Expenditures are out of control. Often... [?].

Di Jie

When Di Jie is in this palace the individual lacks good money luck. There are very big fluctuations re money and
wealth. If the native is not careful and cautious, he or she could end up in fetters and handcuffs; shackles.
Having money actually becomes a burden. Consequently the person ought to avoid engaging in large scale
investments, or take huge risks and chances.

Putting money in the bank reduces wasteful and extravagant spending.

Hua Lu

The native is able to make very much money. He or she furthermore has pinci = unexpected money,
jackpot, a stroke of luck, windfall, easy money, to win a prize. The person is also helped by guiren to earn
money. The individual does not become worried when he or she doesn't have money.

Hua Quan

The person is good at financial management. When administering money, he or she takes to a fixed/set/regular
way of handling it. If... [?], the native is daring in making money and adventurous spending it. If... [?].

Hua Ke

In money matters the individual meets with steadiness, things going smoothly. There are few fluctuations. It is
unlikely that the native will become worried due to money.
Hua Ji

The person is fond of making money. Earning money will entail hard work, toil, exhaustion, perspiration, pains,
fatigue. Money means hurrying, being busy.

Po Jun in Wealth
Translated from here.

The person is capable of independent planning. The native has self-reliant ways of looking at things. In thought
and thinking and doing stuff the individual stands out from the masses; to be out of the ordinary, different. In this
way the person is able to gain fame and profit; to rise to power and position; to make a fortune. Others envy the
native's wealth and riches.

Po Jun # Lu: Money has to do with what's unexpected and sudden and accidental. Getting hold of money has to
do with suddenness. Money unexpectedly comes and unexpectedly goes. Therefore, Po Jun # Lu... [?].

Po Jun # Quan: The individual obtains money late, in the evening. First money goes, afterwards it comes. First
money is damaged, afterwards acquired.

Po Jun and Zi Wei: When young the person is unable to amass wealth and money. During his or her later years
the native comes across ciyungngn = profits pouring in from all sides.

Po Jun and Wu Qu: When young money comes and money goes. The individual's later years will mean he or
she is able to accumulate money.

Po Jun and Lian Zhen: First there are difficulties and problems, afterwards more propitious circumstances. The
person meets with a lifetime of making money being tiring and exhausting.

Qi Sha in Wealth
Translated from here.

The individual's money luck is pretty good. The person prefers engaging in work that has to do with taking risks
and chances. He or she does not at all care for work that is rigid and inflexible and lacking in challenges. As a
result, there will be great changes in gains and losses of money. Overnight the native could become a
millionaire. Or be left in utter destitution; to become penniless.

Qi Sha and Zi Wei: With the presence of lucky stars the individual can have unexpected money entering.

Qi Sha and Wu Qu: Empty-handed the person begins to make money and establish him- or herself.

Qi Sha and Lian Zhen: In a noisy place the native could see money entering.

Tian Liang in Wealth


Translated from here.

Tian Liang is one of the stars representing ennoblement and dignity. It has to do with qnggo = aloof from
politics and material pursuits; above politics and worldly interests. And tus = free from vulgarity; refined,
outstanding; to disregard the things of the world.

Therefore, when Tian Liang is in the Wealth palace the individual does not attach the most importance to wealth
and money. The native acquires money by letting nature taking its own course. The person does not enjoy being
eager and impatient getting hold of money.

Tian Liang # Lu: The individual leans against his or her elders and the older generation in order to acquire
money. Therefore, he or she must take to flattering and fawning so as to obtain it.

Tian Liang # Quan: By taking pains the native can keep watch over money. The older generation supervising
means additional ability to guard money and wealth.

Tian Liang # Ke: Should the person encounter money problems, he or she receives help and assistance from
the older generation.

Tian Liang and Tian Ji: The individual generates money by being resourceful and quick-witted. He or she
comes across a whole lot of wealth and riches. The person takes to engaging in several businesses
simultaneously.

Tian Liang and Tai Yang: The native takes pains earning money, and meets with a money bonanza; wealth
pouring in from all sides.
Tian Liang and Tian Tong: Empty-handed the individual can earn money. Money flourishes more for the person
than it did for the ones in the previous generations. Encountering the six inauspicious stars (Qing Yang, Tuo Luo,
Huo Xing, Ling Xing, Di Kong or Di Jie) the native doesn't make a whole lot of money, largely because of .

Tian Xiang in Wealth


Translated from here.

The person has a lifetime of good money luck. Wealth and money enters unceasingly. The native is moreover
partial to gained knowledge and experience of how to manage finances. The individual is able to turn one into
two. Having to handle much money or dealing with large enterprises, the person takes to zhngl = to put in
order, to straighten out, to organise. There is the materialisation of jngjngyutio = in perfect order;
systematic, methodical, well-arranged.

Tian Xiang and Zi Wei: The native is of the ability to save and store up money. The individual has good money
luck. There is the instance of mnglshungshu = to gain both honour and money; to achieve both
fame and fortune.

Tian Xiang and Wu Qu: There is plenty of money and wealth. Riches and wealth are top-notch and first-class.

Tian Xiang and Lian Zhen: Much wealth is in storage

Ju Men in Wealth
Translated from here.

Ju Men is a star engendering a craving for material things. The individual longs for getting hold of money. The
native is not fond of leaving it to the parents to get hold of wealth. The person appreciates relying on his or her
own capabilities to make a profit. Consequently, acquiring money means much toil and labour. Because Ju Men
represents an intense desire for material things and having an affinity with... [?], the individual... [?]. Otherwise
he or she will encounter significant loss and damage.

Ju Men # Lu: In order to make money the native must depend or rely on his or her abilities at eloquence and
engaging in social functions; to communicate with, to socialise.

Ju Men # Quan: The person can make money by using his or her mouth in an industry or business. Competition
means obtaining wealth and valuables. The individual ought to tend toward peace, union, harmony and dignity.
Otherwise he or she will easily happen upon disputes and quarrels.

Ju Men # Ji: Money is often a source of conflict with other people.

Ju Men and Tian Ji: The native can acquire money in a noisy place. Or there is unexpected money.

Ju Men and Tai Yang: When the person is young success and failure are not constant. During the individual's
later years he or she can accumulate wealth and money.

Ju Men and Tian Tong: Money luck is not constant and steady. The native's later years can be more satisfying.

Tan Lang in Wealth


Translated from here.

The person has a very strong desire to work. But, this wish is no routine work appetite. Rather, the individual is
driven by wanting to make money. In order to earn money he or she discards all scruples. With skill and dexterity
the native dauntlessly wrests control of the money. The person has no concerns whatsoever whether the means
are honest and reasonable. Throughout his or her life the individual comes across numerous opportunities of
becoming rich by gaining unexpected wealth; to make easy money.

With a low rating Tan Lang in Wealth betokens success or failure being only a hair's breadth apart. Frequently
the native encounters tupxuli = one's head beaten with bumps and bruises; to be badly battered,
to be crushed, to fail utterly; a crushing defeat; beaten and in a hopeless position. The person goes from rich to
poor. The individual ends his or her life impoverished and barren.

Tan Lang # Lu: The native is able to make money. But, the person must take to communication and social
interaction in order to generate money and wealth. There is the circumstance of pinci = unexpected
money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The individual is opportunistic and partial to
speculating in a risky adventure. The native ought to beware his or her strong pull toward gambling.

Tan Lang # Quan: The person is partial to entrepreneurship and starting an undertaking and initiating a major
task. He or she has skill and finesse engaging in social functions and communicating with others. The native
comes across easy money; a windfall, jackpot, stroke of luck. A man should avoid get caught up in female
charms.

Tan Lang # Ji: This star combination is not advantageous what with money and wealth. Or peach blossom
damages and harms money.

Tan Lang and Zi Wei: The individual keeps an eye on accessible family property. Middle-aged the native can
gradually become rich.

Tan Lang and Wu Qu: With the presence of lucky stars the person is capable of accumulating much money.
Seeing ominous stars, there's the instance of pbibkn = utterly defeated; crushed. After the age of
thirty the individual can have prosperity and development.

Tan Lang and Lian Zhen: Money will unexpectedly come in and unexpectedly go out. Wealth is not stable. With
Huo Xing or Ling Xing money could suddenly appear.

Tan Lang in Wealth


Translated from here.

The person has a very strong desire to work. But, this wish is no routine work appetite. Rather, the individual is
driven by wanting to make money. In order to earn money he or she discards all scruples. With skill and dexterity
the native dauntlessly wrests control of the money. The person has no concerns whatsoever whether the means
are honest and reasonable. Throughout his or her life the individual comes across numerous opportunities of
becoming rich by gaining unexpected wealth; to make easy money.

With a low rating Tan Lang in Wealth betokens success or failure being only a hair's breadth apart. Frequently
the native encounters tupxuli = one's head beaten with bumps and bruises; to be badly battered,
to be crushed, to fail utterly; a crushing defeat; beaten and in a hopeless position. The person goes from rich to
poor. The individual ends his or her life impoverished and barren.

Tan Lang # Lu: The native is able to make money. But, the person must take to communication and social
interaction in order to generate money and wealth. There is the circumstance of pinci = unexpected
money, jackpot, a stroke of luck, windfall, easy money, to win a prize. The individual is opportunistic and partial to
speculating in a risky adventure. The native ought to beware his or her strong pull toward gambling.

Tan Lang # Quan: The person is partial to entrepreneurship and starting an undertaking and initiating a major
task. He or she has skill and finesse engaging in social functions and communicating with others. The native
comes across easy money; a windfall, jackpot, stroke of luck. A man should avoid get caught up in female
charms.

Tan Lang # Ji: This star combination is not advantageous what with money and wealth. Or peach blossom
damages and harms money.

Tan Lang and Zi Wei: The individual keeps an eye on accessible family property. Middle-aged the native can
gradually become rich.

Tan Lang and Wu Qu: With the presence of lucky stars the person is capable of accumulating much money.
Seeing ominous stars, there's the instance of pbibkn = utterly defeated; crushed. After the age of
thirty the individual can have prosperity and development.

Tan Lang and Lian Zhen: Money will unexpectedly come in and unexpectedly go out. Wealth is not stable. With
Huo Xing or Ling Xing money could suddenly appear.

Tian Fu in Wealth
Translated from here.

The Tian Fu star represents a storehouse for money, wealth and riches. Thus when Tian Fu is in the Wealth
palace the person receives a lifetime of not having to worry about clothes and food. There is plenty for life and
living.

Both Tian Fu and Zi Wei are leader stars. They are comparatively unafraid of being together with sha stars. Even
if Tian Fu encounters Di Jie or Di Kong in Wealth, there's merely the instance of money coming in and money
going out. Still the individual has a rich home/family.

Tian Fu and Zi Wei: The native comes across smooth and unobstructed money luck. The individual meets with
fz = abundant, rich, plentiful, well-off, comfortable; prosperity. Throughout his or her life the person is
guarded and conservative with money; to keep in store, to protect.

Tian Fu and Wu Qu: These two stars in Wealth mean a lifetime of abundance and plenty. This star combination
is the most perfect and ideal what with money luck.

Tian Fu and Lian Zhen: The native has plenty of wealth.

Lian Zhen in Wealth


Translated from here.
The individual can become rich by carrying out commercial activities and trading. However, this is not as easy as
it sounds. The person encounters what is muddled, secret, hidden, gloomy, in the dark, obscure. And there are
numerous twists and turns; great waves, billows. But, the end will for the native be favourable and
advantageous.

Lian Zhen # Lu: Working to earn money, things go smoothly. Financial resources are stable.

Lian Zhen # Ji: Lawsuit or peach blossom cause loss of money.

Lian Zhen and Tian Fu: The individual has plenty of wealth.

Lian Zhen and Tan Lang: Money unexpectedly comes in, and money unexpectedly goes out. Wealth is
unstable. With Huo Xing or Ling Xing money can suddenly appear.

Lian Zhen and Tian Xiang: There is much wealth in storage.

Lian Zhen and Qi Sha: In a noisy place the person can have money entering.

Lian Zhen and Po Jun: First there will be problems and difficulties, afterwards more auspicious circumstances.
The native happens upon a lifetime of making money being exhausting and tiring.

Tian Tong in Wealth


Translated from here.

With regard to money, the person's way of looking at it is dissimilar to other people's. It is unlikely that the native
will go for acquiring wealth by illegal or unfair means. The individual does his or her utmost at work; to work as if
one's life depended on it. When Tian Tong is in Wealth the native is moreover not fond of relying on the parents
and the older generation. Consequently, there's frequently the case of bishuqji = to build up from
nothing; to start from scratch; to rise in life by one's own efforts. The person is partial to eager devotion to his or
her work and thereupon can establish a base. Middle-aged wealth and riches gradually increase.

Tian Tong # Lu: The native is well off and can live in ease and comfort, that's all. There is a shortage of doing
something worthwhile, or the individual is lazy making money. Tian Tong is not fond of Hua Lu.

Tian Tong # Quan: The person has good money luck. There is the occurrence of zuxingqchng =
to enjoy the fruits of others' labour; to obtain the result of something that others have done.

Tian Tong # Ji: Earning money is not easy.

Tian Tong and Tai Yin: The native has innate money luck. Making money is easy. The individual has a lifetime
of plenty and prosperity. With a high rating and coming across Lu Cun, Zuo Fu, You Bi, great wealth.

Tian Tong and Ju Men: The person's money luck is not steady and constant. His or her later years can be more
satisfying.

Tian Tong and Tian Liang: Empty-handed the native can make money. Money flourishes for the individual more
than it did for people in the previous generations. Encountering the six ominous stars (Qing Yang, Tuo Luo, Huo
Xing, Ling Xing, Di Kong, Di Jie) the person does not make a whole lot of money, much because of .

Wu Qu in Wealth
Translated from here.

Wu Qu is one of the money stars. Thus when Wu Qu is in the Wealth palace the person meets with a lifetime of
not needing to worry about being short of money.

There is the likelihood that the native will be a true industry mogul/tycoon/maestro. He or she can hold enormous
power and influence. Regardless of whether the individual takes to political and government circles or the world
of finance, the person possesses an extraordinary amount of endurance and stamina.

Wu Qu in Wealth with a high rating means that the native can be born into a powerful and wealthy home/family.
Throughout his or her life the individual is brought together with money by fate.

Should Wu Qu have a low rating in the Wealth palace and the person has to strive and struggle to make
achievements and encounter numerous disappointments and problems, still there's the possibility of breaking
through a crisis; to make a breakthrough; to break through a difficulty. The person can set up a first class
business, enterprise, venture, and amass not a small portion of money.

Wu Qu # Lu: The native comes across a lifetime of not lacking money. The individual earns money by tending
toward a set pattern of behaviour.

Wu Qu # Quan: The person has both wealth and influence. He or she can collect materials from some place
noisy. The native is in control of money entering or exiting.
Wu Qu # Ke: This star combination is beneficial for both wealth and fame. The individual can smoothly and
steadily keep watch over his or her money. Middle-aged, if flourishing, there's money for the person to guard for
the remainder of his or her life.

Wu Qu # Ji: Wu Qu is a wealth star and with the presence of Hua Ji the person suffers financial losses and
encounters bankruptcy.

Wu Qu and Tian Fu: The native has a lifetime of plenty and abundance. This star combination is the most ideal
and perfect what with money luck.

Wu Qu and Tan Lang: With the presence of lucky stars the individual is able to accumulate much money. With
the attendance of ominous stars, there's the case of pbibkn = crushed; utterly defeated. After the
age of thirty the person can have development and prosperity.

Wu Qu and Tian Xiang: There is plenty of wealth and money. Riches and wealth are first-class and top-notch.

Wu Qu and Qi Sha: Empty-handed the native starts to make money and establishes him- or herself.

Wu Qu and Po Jun: When young money comes and money goes. During his or her later years the person is
able to amass money.

Tai Yang in Wealth


Translated from here.

Because of stuff to do with wealth, the native is bound to come across spreading fame. This is because the rays
of the sun radiate all around. The individual has good money luck.

The person has much ability and talent carrying out commercial activities and managing finances. Regarding
major stuff related to career and projects, and large-scale investments, the native is unusually capable of making
big decisions and handling great things and being resolute. The person knows business, trade and commerce at
home and abroad.

Tai Yang # Lu: The native has the ability to earn a fortune. However, ... [?]. The individual ought to live within his
or her means; to assess one's income and spend accordingly; to only spend what one earns.

Tai Yang # Quan: For a man this star combination stands for starting a business and entrepreneurship; to
venture. There are rapid developments and growth. There is the case of dxnyngshu = skilled at the
job; entirely in one's element; what the heart wishes, the hand accomplishes; things going smoothly and easily.

Tai Yang # Ji: In a man's horoscope Tai Yang # Ji is disadvantageous and detrimental what with ventures and
entrepreneurship and starting a business. In a woman's chart, the husband star is dim and dark.

Tai Yang and Tai Yin: With the presence of Zuo Fu and/or You Bi the person obtains no small fortune.

Tai Yang and Ju Men: When young success and failure are not constant. During his or her later years the native
can amass wealth and money.

Tai Yang and Tian Liang: The individual takes pains making money, and profits pour in from all sides.

Tian Ji in Wealth
Translated from here.

This star in Wealth is indicative of acquiring money by tending toward reality and what's actual and down-to-
earth. Necessarily the individual will have to toil and put in a fair amount of mental and physical efforts. Straining
him- or herself, the person obtains the equivalent amount of money. The native can not wait idly for opportunities
and trust things to chance rather than show initiative. Guarding a tree-stump and waiting for rabbits won't do.
Tian Ji in Wealth signifies yfngngyn yfnshuhu = you reap what you sow; you get
what you put in.

Tian Ji # Lu: Money is in a state of great mobility. With the presence of lucky stars there's the case of
djndch = large-volume import and export. Tian Ji # Lu seeing inauspicious stars permits the circumstance of
gushu = to take in and give out money; receive and distribute; to pass through one's hands.

Tian Ji # Quan: The individual is good at planning how to use money.

Tian Ji # Ke: The person is suited to have a job where he or she is in charge of handling money.

Tian Ji # Ji: This star combination does not mean loss or damage to money. But money and expenses etc.
require much attention and concern. The native is suited to earn money by doing Wu Shu.

Tian Ji and Tai Yin: Empty-handed the individual establishes him- or herself.
Tian Ji and Ju Men: The person seeks after money in a noisy place. Or he or she obtains unexpected money.

Tian Ji and Tian Liang: The native makes money by being quick-witted and resourceful. He or she happens
upon a whole lot of wealth and riches. The individual is partial to engaging in several businesses simultaneously.

Zi Wei in Wealth
Translated from here.

Zi Wei in this palace means a lifetime of not having to worry about food and clothes; to be provided with the
basic necessities. Zi Wei is the emperor/regent star. If Zi Wei is alone in the Wealth palace, the individual has
extremely good money luck. Possibly he or she is born into a rich and wealthy home/family.

Zi Wei # Quan: Zi Wei is lord of the Career palace. The native knows how to handle money; to do things right, to
use the correct methods. Dealing with finances the person has skill, method, technique.

Zi Wei # Ke: This star combination represents guiren; nobility, a person of high rank. Should the individual... [?].

Zi Wei and Tian Fu: The person has smooth and unobstructed money luck. The native comes across fz
= plentiful, abundant, rich, comfortable, well-off; prosperity. Throughout his or her life the individual is
conservative and guarded with money; to protect, to keep in store.

Zi Wei and Tan Lang: The person keeps an eye on available family property. Middle-aged the native gradually
becomes rich.

Zi Wei and Tian Xiang: The individual has the ability to save and store up money. He or she has good money
luck. There is the occurrence of mnglshungshu = to achieve both fame and fortune; to gain both
honour and money.

Zi Wei and Qi Sha: With the presence of lucky stars the person can have unexpected money entering.

Zi Wei and Po Jun: When young the native is not able to amass money and wealth. During his or her later years
the individual happens upon ciyungngn = profits pouring in from all sides.

The minor stars in the Health palace


Translated from here.

Lu Cun

When young the native meets with numerous ailments and diseases. From childhood and up to adulthood there
are sudden and unexpected aches and pain. Only when grown up the person has extremely good health.

Should the person be in poor health, the ... [?] and the Lungs [ see TCM] are affected.

Tian Ma

In a man's horoscope Tian Ma in the Health palace signifies he's partial to masturbation, which leads to
shnx = deficiency of the kidneys. And zoxi = premature ejaculation. Etcetera.

In a woman's chart she meets with leuccohrea; menstrual pain; or stomach aches. Etc.

Zuo Fu

If Zuo Fu is alone in the Health palace, the native receives a lifetime of lacking sickness and disease. There isn't
unexpected affliction or adversity. And... [?]. It is unlikely that the person encounters serious and critical diseases
or illnesses.

When Zuo Fu is in Health the Spleen and the Stomach will be affected the most. Especially the stomach. It is
important to sob and cry enough. Otherwise the stomach becomes a heavy burden and the life span is reduced.

Zuo Fu # Ke: When becoming sick the native happens upon a good doctor.

You Bi

Should You Bi be alone in this palace, the star is capable of dissolving and removing harm. Therefore, the
individual has a lifetime of being without serious illnesses.

When You Bi is in Health the person is liable to meet with kugnshzo = a dry mouth and tongue;
thirst and sore throat; to speak so much that one's mouth and tongue become thirsty;
xhushngshng = to easily get excited; irascibility. Or... [?]. But, the state of the illness is unlikely to be severe
and difficult or impossible to treat.

You Bi # Ke: When sick the individual comes across a good doctor.

Wen Chang

Wen Chang alone in the Health palace means a lifetime of few diseases and ailments. The body parts affected
the most are the intestines, lungs, or the ears. When becoming ill the native can make use of food
therapy/treatment. Having patience the functions and capabilities of the internal organs are improved and
strengthened.

Wen Chang # Ke: It is appropriate valuing and honouring the doctor's suggestions and opinions.

Wen Chang # Ji: The Lungs are affected. There is the instance of ksou = to cough. And ymn = to
have pent-up emotions or thoughts, to mope; heavy, depressed, melancholic.

Wen Qu

Wen Qu in this palace with a high rating, the native is innately of a pretty good physique. Diseases and ailments
are rare and infrequent.

The most affected body parts are the liver and the gall bladder. Sometimes there are freckles growing wildly, or
the manifestation of pfcco = rough skin, pachulosis.

Wen Qu # Ke: Honouring and valuing the doctor's opinions and suggestions is advisable.

Wen Qu # Ji: There is the occurrence of xinbng = anxiety, sore point, secret worry, mental disorder, heart
disease. Or easily becoming lovesick.

In the horoscope of a woman, she has to pay attention to difficulties during pregnancy.

Tian Kui
Throughout the native's life, meeting with adversity and affliction, things turn lucky. It is improbable that the
person encounters great problems and ailments.

Should the individual get a serious illness, he or she runs into a good doctor. There is the instance of
qshushng = an unexpected recovery; to rise from the dead; (of a doctor's skill) to bring the dying back to life;
to snatch a patient from the jaws of death. And lshbshung = time-tested; to put to repeated tests
and proved right; to have stood numerous tests.

With Tian Kui in Health the native is liable to happen upon liver disease; declining eyesight; to feel overly tired
and sleepy; or dermatosis.

Tian Yue

It is unlikely that the person in his or her lifetime will get a very serious or critical disease/illness/ailment or come
across unexpected calamity.

The spleen, stomach and lungs will be affected the most. There could be problems with breathing, gastric acid,
vomiting, edema, etc.

Huo Xing

Huo Xing represents very much momentum and vigour. On the whole, Huo Xing alone in the Health palace
indicates that the native hasn't worries what with disease or illness. Compared to the ordinary person the
individual's health circumstances are good.

Ling Xing

Ling Xing is one of the sha stars [ sh = an evil spirit, a goblin, a fierce god, a malignant diety]. Ling Xing very
much so signifies phui = destruction, damage; to break, destroy, wreck. Although in this regard Ling Xing
is a little bit inferior to Huo Xing.

When Ling Xing is in the Health palace... [?]. The individual seldom falls ill; to meet with very few ailments and
diseases. The native's health situations are awfully good.

The person is liable to happen upon dermatosis, especially itching and swelling.
Qing Yang

When this star is alone in Health the head is affected the most. Secondarily the intestines and stomach. The
symptoms include dizziness, indigestion, and... [?]. Etc.

Tuo Luo

The body parts affected the most are the lungs [ see TCM] and the respiratory system. Related is also the
blood circulation system.

Di Kong

Even more so than the ordinary person the native with Di Kong in this palace ought to pay attention to his or her
health condition. Sickness and disease is difficult to discover. Ailments lie low and are hidden and not in the
open. Should a disease or illness break out, it will do so with formidable power and excessively multiply.

The individual should avoid uncooked and cold food. Or... [?]. Then the person will be able to prevent numerous
hidden/latent/potential diseases from developing.

Di Jie

The individual's health circumstances are not good. Frequently the native becomes bed-ridden because of being
affected adversely by his or her surroundings, environment, ambient. The person comes across bacteria carriers
of all kinds of infectious diseases and pestilence. ... [?]

If Di Jie is alone in this palace, all day long the individual is without vigour, vitality and drive. He or she moreover
happens upon dimmed eyesight, blurred vision; and lacking strength in the four limbs of the body. The native is
unable to tend to his or her job and work. The person frequently becomes a huge burden to friends and relatives.

Hua Lu
The person is optimistic and hopeful. The native's physique and constitution is fairly good. He or she is fond of
culinary delicacies; gourmet food. Therefore, the individual ought to beware weight issues. Especially when
middle-aged.

Hua Quan

The person's body and health are strong, sturdy and robust. And peach blossom is flourishing.

Hua Ke

The native is healthy; to be in good condition. He or she encounters few diseases and ailments. Zi Wei # Ke is
even better. Tian Ji # Ke, there is predestined affinity with religion. In the cycle charts, sickness and disease is
dissolved and removed.

Hua Ji

The state of the individual's health and physique is rather poor. There is a weak capacity to defend against
disease. The person... [?]. Hua Ji in this palace does also signify peach blossom.

Tai Yang in Wealth


Translated from here.

Because of stuff to do with wealth, the native is bound to come across spreading fame. This is because
the rays of the sun radiate all around. The individual has good money luck.

The person has much ability and talent carrying out commercial activities and managing finances.
Regarding major stuff related to career and projects, and large-scale investments, the native is
unusually capable of making big decisions and handling great things and being resolute. The person
knows business, trade and commerce at home and abroad.

Tai Yang # Lu: The native has the ability to earn a fortune. However, ... [?]. The individual ought to
live within his or her means; to assess one's income and spend accordingly; to only spend what one
earns.

Tai Yang # Quan: For a man this star combination stands for starting a business and entrepreneurship;
to venture. There are rapid developments and growth. There is the case of dxnyngshu =
skilled at the job; entirely in one's element; what the heart wishes, the hand accomplishes; things going
smoothly and easily.

Tai Yang # Ji: In a man's horoscope Tai Yang # Ji is disadvantageous and detrimental what with
ventures and entrepreneurship and starting a business. In a woman's chart, the husband star is dim and
dark.

Tai Yang and Tai Yin: With the presence of Zuo Fu and/or You Bi the person obtains no small fortune.

Tai Yang and Ju Men: When young success and failure are not constant. During his or her later years
the native can amass wealth and money.

Tai Yang and Tian Liang: The individual takes pains making money, and profits pour in from all
sides.

Tian Ji in Wealth
Translated from here.

This star in Wealth is indicative of acquiring money by tending toward reality and what's actual and
down-to-earth. Necessarily the individual will have to toil and put in a fair amount of mental and
physical efforts. Straining him- or herself, the person obtains the equivalent amount of money. The
native can not wait idly for opportunities and trust things to chance rather than show initiative.
Guarding a tree-stump and waiting for rabbits won't do. Tian Ji in Wealth signifies
yfngngyn yfnshuhu = you reap what you sow; you get what you put in.

Tian Ji # Lu: Money is in a state of great mobility. With the presence of lucky stars there's the case of
djndch = large-volume import and export. Tian Ji # Lu seeing inauspicious stars permits
the circumstance of gushu = to take in and give out money; receive and distribute; to pass
through one's hands.

Tian Ji # Quan: The individual is good at planning how to use money.

Tian Ji # Ke: The person is suited to have a job where he or she is in charge of handling money.

Tian Ji # Ji: This star combination does not mean loss or damage to money. But money and expenses
etc. require much attention and concern. The native is suited to earn money by doing Wu Shu.

Tian Ji and Tai Yin: Empty-handed the individual establishes him- or herself.

Tian Ji and Ju Men: The person seeks after money in a noisy place. Or he or she obtains unexpected
money.

Tian Ji and Tian Liang: The native makes money by being quick-witted and resourceful. He or she
happens upon a whole lot of wealth and riches. The individual is partial to engaging in several
businesses simultaneously.

Zi Wei in Wealth
Translated from here.

Zi Wei in this palace means a lifetime of not having to worry about food and clothes; to be provided
with the basic necessities. Zi Wei is the emperor/regent star. If Zi Wei is alone in the Wealth palace, the
individual has extremely good money luck. Possibly he or she is born into a rich and wealthy
home/family.

Zi Wei # Quan: Zi Wei is lord of the Career palace. The native knows how to handle money; to do
things right, to use the correct methods. Dealing with finances the person has skill, method, technique.

Zi Wei # Ke: This star combination represents guiren; nobility, a person of high rank. Should the
individual... [?].

Zi Wei and Tian Fu: The person has smooth and unobstructed money luck. The native comes across
fz = plentiful, abundant, rich, comfortable, well-off; prosperity. Throughout his or her life the
individual is conservative and guarded with money; to protect, to keep in store.

Zi Wei and Tan Lang: The person keeps an eye on available family property. Middle-aged the native
gradually becomes rich.

Zi Wei and Tian Xiang: The individual has the ability to save and store up money. He or she has good
money luck. There is the occurrence of mnglshungshu = to achieve both fame and
fortune; to gain both honour and money.

Zi Wei and Qi Sha: With the presence of lucky stars the person can have unexpected money entering.

Zi Wei and Po Jun: When young the native is not able to amass money and wealth. During his or her
later years the individual happens upon ciyungngn = profits pouring in from all sides.

The minor stars in the Health palace


Translated from here.

Lu Cun
When young the native meets with numerous ailments and diseases. From childhood and up to
adulthood there are sudden and unexpected aches and pain. Only when grown up the person has
extremely good health.

Should the person be in poor health, the ... [?] and the Lungs [ see TCM] are affected.

Tian Ma

In a man's horoscope Tian Ma in the Health palace signifies he's partial to masturbation, which leads to
shnx = deficiency of the kidneys. And zoxi = premature ejaculation. Etcetera.

In a woman's chart she meets with leuccohrea; menstrual pain; or stomach aches. Etc.

Zuo Fu

If Zuo Fu is alone in the Health palace, the native receives a lifetime of lacking sickness and disease.
There isn't unexpected affliction or adversity. And... [?]. It is unlikely that the person encounters serious
and critical diseases or illnesses.

When Zuo Fu is in Health the Spleen and the Stomach will be affected the most. Especially the
stomach. It is important to sob and cry enough. Otherwise the stomach becomes a heavy burden and the
life span is reduced.

Zuo Fu # Ke: When becoming sick the native happens upon a good doctor.

You Bi

Should You Bi be alone in this palace, the star is capable of dissolving and removing harm. Therefore,
the individual has a lifetime of being without serious illnesses.

When You Bi is in Health the person is liable to meet with kugnshzo = a dry mouth and
tongue; thirst and sore throat; to speak so much that one's mouth and tongue become thirsty;
xhushngshng = to easily get excited; irascibility. Or... [?]. But, the state of the illness is unlikely to
be severe and difficult or impossible to treat.

You Bi # Ke: When sick the individual comes across a good doctor.

Wen Chang
Wen Chang alone in the Health palace means a lifetime of few diseases and ailments. The body parts
affected the most are the intestines, lungs, or the ears. When becoming ill the native can make use of
food therapy/treatment. Having patience the functions and capabilities of the internal organs are
improved and strengthened.

Wen Chang # Ke: It is appropriate valuing and honouring the doctor's suggestions and opinions.

Wen Chang # Ji: The Lungs are affected. There is the instance of ksou = to cough. And
ymn = to have pent-up emotions or thoughts, to mope; heavy, depressed, melancholic.

Wen Qu

Wen Qu in this palace with a high rating, the native is innately of a pretty good physique. Diseases and
ailments are rare and infrequent.

The most affected body parts are the liver and the gall bladder. Sometimes there are freckles growing
wildly, or the manifestation of pfcco = rough skin, pachulosis.

Wen Qu # Ke: Honouring and valuing the doctor's opinions and suggestions is advisable.

Wen Qu # Ji: There is the occurrence of xinbng = anxiety, sore point, secret worry, mental
disorder, heart disease. Or easily becoming lovesick.

In the horoscope of a woman, she has to pay attention to difficulties during pregnancy.

Tian Kui

Throughout the native's life, meeting with adversity and affliction, things turn lucky. It is improbable
that the person encounters great problems and ailments.

Should the individual get a serious illness, he or she runs into a good doctor. There is the instance of
qshushng = an unexpected recovery; to rise from the dead; (of a doctor's skill) to bring the
dying back to life; to snatch a patient from the jaws of death. And lshbshung = time-
tested; to put to repeated tests and proved right; to have stood numerous tests.

With Tian Kui in Health the native is liable to happen upon liver disease; declining eyesight; to feel
overly tired and sleepy; or dermatosis.

Tian Yue
It is unlikely that the person in his or her lifetime will get a very serious or critical
disease/illness/ailment or come across unexpected calamity.

The spleen, stomach and lungs will be affected the most. There could be problems with breathing,
gastric acid, vomiting, edema, etc.

Huo Xing

Huo Xing represents very much momentum and vigour. On the whole, Huo Xing alone in the Health
palace indicates that the native hasn't worries what with disease or illness. Compared to the ordinary
person the individual's health circumstances are good.

Ling Xing

Ling Xing is one of the sha stars [ sh = an evil spirit, a goblin, a fierce god, a malignant diety]. Ling
Xing very much so signifies phui = destruction, damage; to break, destroy, wreck. Although in
this regard Ling Xing is a little bit inferior to Huo Xing.

When Ling Xing is in the Health palace... [?]. The individual seldom falls ill; to meet with very few
ailments and diseases. The native's health situations are awfully good.

The person is liable to happen upon dermatosis, especially itching and swelling.

Qing Yang

When this star is alone in Health the head is affected the most. Secondarily the intestines and stomach.
The symptoms include dizziness, indigestion, and... [?]. Etc.

Tuo Luo

The body parts affected the most are the lungs [ see TCM] and the respiratory system. Related is
also the blood circulation system.

Di Kong

Even more so than the ordinary person the native with Di Kong in this palace ought to pay attention to
his or her health condition. Sickness and disease is difficult to discover. Ailments lie low and are
hidden and not in the open. Should a disease or illness break out, it will do so with formidable power
and excessively multiply.

The individual should avoid uncooked and cold food. Or... [?]. Then the person will be able to prevent
numerous hidden/latent/potential diseases from developing.

Di Jie

The individual's health circumstances are not good. Frequently the native becomes bed-ridden because
of being affected adversely by his or her surroundings, environment, ambient. The person comes across
bacteria carriers of all kinds of infectious diseases and pestilence. ... [?]

If Di Jie is alone in this palace, all day long the individual is without vigour, vitality and drive. He or
she moreover happens upon dimmed eyesight, blurred vision; and lacking strength in the four limbs of
the body. The native is unable to tend to his or her job and work. The person frequently becomes a huge
burden to friends and relatives.

Hua Lu

The person is optimistic and hopeful. The native's physique and constitution is fairly good. He or she is
fond of culinary delicacies; gourmet food. Therefore, the individual ought to beware weight issues.
Especially when middle-aged.

Hua Quan

The person's body and health are strong, sturdy and robust. And peach blossom is flourishing.

Hua Ke

The native is healthy; to be in good condition. He or she encounters few diseases and ailments. Zi Wei
# Ke is even better. Tian Ji # Ke, there is predestined affinity with religion. In the cycle charts, sickness
and disease is dissolved and removed.

Hua Ji

The state of the individual's health and physique is rather poor. There is a weak capacity to defend
against disease. The person... [?]. Hua Ji in this palace does also signify peach blossom.
Po Jun in Health
Translated from here.

For the most part the native easily has an ailment or disease related to xuq = blood and breath
[also see TCM].

There is the case of lbcngxn = the spirit is willing but the flesh is weak; ability short of
one's wishes. And cocoliosh = to get through a thing carelessly; to get a job done any old
way; to rush through the work. In the case of the horoscope of a woman... [?]. Or she has a disease or
ailment of the uterus, womb or ovaries. There could also be diabetes.

Po Jun # Lu: The individual appreciates enjoying him- or herself and being extravagant and wasteful.
The person ought to take to moderation and not spending too much money.

Po Jun # Quan: Working the native feels vexed and bothered and edgy. The person should pay
attention to his or her state of mind because of easily becoming irritable and explosive; to be short-
tempered, fiery, waspish.

Qi Sha in Health
Translated from here.

From childhood and up to adulthood the individual always falls ill and becomes sick. Regarding health
there will inevitably be some position or place on the body that does not adapt/cope/self-regulate and
has to be treated with medicine.

When grown up the person can have haemorrhoid problems.

Tian Liang in Health


Translated from here.

The native is quite liable to meet with a disease or illness related to the liver, lungs or stomach. There
could be hiccups, coughing, or easily becoming fatigued and weary. Etc.

There is... [?].

If Tian Liang is alone in Si or Hai, the haemoglobin level is too low, causing anaemia.

Should Tian Liang be together with Di Jie in the Zi palace, when young the individual has an injury or
wound to the foot or leg. However, the person is able to heal and recover completely. Secondarily there
could be headaches, and they are awfully difficult to treat and cure.
Tian Liang # Lu: The native happens upon chngshu = the ability to live long; a long life,
longevity. He or she is healthy. The individual is looked after and taken care of by the older generation.

Tian Liang # Quan: The parents control everyday life. The person feels that he or she is not free.

Tian Liang # Ke: The older generation takes care of and looks after the native's health.

Tian Xiang in Health


Translated from here.

Throughout his or her life it is improbable that the individual will come across a very serious, grave or
critical disease or ailment. The native is for the most part healthy.

Should the person get sick it is very likely that he or she encounters an illness or disease to do with the
skin, such as... [?].

There could for example be ... [?], oedema, dropsy; athlete's foot; acne; scabies. Etc.

There could possibly be a disease related to xuq = blood and vital breath [also see TCM]. For
example high blood pressure, or problems with the respiratory system.

Ju Men in Health
Translated from here.

Generally speaking, Ju Men has to do with disease and illness re the stomach and the intestines, for
example gastritis, enteritis, ptosis of the stomach, gastroptosis, constipation, indigestion, and ... [?]. Etc.

Ju Men # Lu: The person has luck and good timing when tasty food is involved; a fortuitous knack for
getting to eat excellent food. The native is fond of culinary delicacies.

Ju Men # Quan: Drinking alcohol is inadvisable. After drinking there is easily the occurrence of
shyn = to make an indiscreet remark; a slip of the tongue; to blurt out a secret.

Ju Men # Ji: The individual lacks good manners under the influence of alcohol. He or she ought to
avoid drinking.

Tan Lang in Health


Translated from here.

If Tan Lang is alone in the Health palace, ... [?]. However, the individual is liable to encounter illness or
disease to do with the drainage or excretory system; or metabolism.

Tan Lang # Lu: Tan Lang stands for peach blossom. There is emphasis on qngy = sexual
passion, desire, lust, concupiscence.

Tan Lang # Quan: The native ought to beware excessive indulgence in debauchery; to give way to
one's carnal desires; to indulge in sensual pleasures. Being intemperate could be harmful to the person's
body and health. There is an appreciation of doing stuff outside, and the individual easily has an injury,
wound, trauma.

Tan Lang # Ji: The native's sexual desire is rather strong. He or she ought to take note of kidney
deficiencies. The person is also liable to get a sexually transmitted disease.

Tai Yin in Health


Translated from here.

The individual is liable to encounter stomach aches; waist or lower back pain; tinnitus; palpitation;
physiology imbalance; or lacking strength in the four limbs of the body.

Tai Yin # Lu: The native is upright and pure in mind. He or she takes to positive thinking.

Tai Yin # Quan: There is the greatest of emphasis on morality, ethics, reputation and integrity.
Frequently the person is heavyhearted, dejected, gloomy, moody, melancholic, fidgety, short-tempered,
annoyed and impatient. The individual ought to learn how to resist pressure or stress.

Tai Yin # Ke: A female friend takes to caring for the native's health.

Tai Yin # Ji: Tai Yin represents n = dark, secret, hidden, gloomy, obscure. In the case of a man, he
comes across stuff to do with the kidneys. In the instance of the chart a woman she meets with
fnbng = a gynaecological disease; a feminine ailment; a disease exclusive to women, such as colpitis
and dysmenorrhea.

Both Tai Yang and Tai Yin are associated with the eyes. There could be a rather poor eye condition.

Tian Fu in Health
Translated from here.

Throughout his or her life the person meets with few ailments and seldom fall ill. Should the native
become sick or get an illness or disease, curing it will be very easy.

Lian Zhen in Health


Translated from here.

During infancy/childhood the native comes across ache and pain to do with sores and skin ulcers, etc.
Skin ulcers and sores are liable to fester and ulcerate. When an adult, the person can heal and recover
completely. The waist or the feet are somewhat obstructed.

Lian Zhen # Lu: Lian Zhen is the number two peach blossom star. There is emphasis on qngy
= lust, sexual passion, carnal desire, erotic feelings; the flesh.

Lian Zhen # Ji: In the cycle charts, ... [?].

Tian Tong in Health


Translated from here.

The individual has a lifetime of few diseases and ailments. There is easily illness and affliction of the
stomach or intestines.

Tian Tong # Lu: There is the instance of being overweight, fat, plump, chubby. Tian Tong # Lu
appreciates entering the Health palace. Even if the native encounters a sickness or disease, there's the
case of quny = to fully recover from an illness; to be fully recovered; to heal.

Tian Tong # Quan: The person has a well-built physique; to be strong and muscular. Middle-aged the
individual should guard against putting on weight and becoming fat.

Tian Tong # Ji: There are problems to do with the bladder or kidneys. In a woman's horoscope, there
are issues related to her period.

Wu Qu in Health
Translated from here.

During infancy/childhood the person encounters much sickness, disease, illness. There may be a
wound, cut or injury to the four limbs of the body or the head or the face. There is easily... [?], sore
bones or pain in the skeleton; problems to do with the joints; ailments re the throat or windpipe, the
respiratory tract; or catching a cold the native becomes seriously ill with pneumonia. Etc.

Wu Qu # Lu: The individual is quite able to control his or her own pqi = temperament,
disposition; bad temper; spleen qi.
Wu Qu # Quan: This star combination is not fond of being in the Health palace. The native's physique
is adversely affected.

Wu Qu # Ke: The person is able to take care of his or her body and health.

Wu Qu # Ji: The individual's constitution and physique is affected adversely. Especially the lungs.

Tai Yang in Health


Translated from here.

The native is quite liable to come across the following: head affliction; unclear eye vision; excessive
sweating; being unaware of facial spasms; protruding eyeballs. Etc.

Tai Yang # Lu: The individual is upright and pure in mind. He or she does not very much so take to
haggling and fussing.

Tai Yang # Quan: This star combination is not happy in the Health palace. The person encounters neck
problems.

Tai Yang # Ji: Tai Yang... [?]. When Tai Yang is transformed by Hua Ji the native is excessively
impatient. The individual ought to take note of high blood pressure and hypertension.

The person could furthermore become mentally weary. Etc.

Both Tai Yang and Tai Yin stand for the eyes. The person may come across a mediocre eye condition.

Tian Ji in Health
Translated from here.

During infancy/childhood the individual's state of health is rather poor.

Tian Ji # Lu: The native is smart and intelligent. Reflecting over stuff the person is clear and bright.

Tian Ji # Quan: The individual is fond of literature. Because of work or studies the native is partial to
staying up late or all night. The person ought to take good care of his or her liver.

Tian Ji # Ke: The individual should emphasise enjoying leisure time after work or study. His or her
body can become relaxed; to slack off, to ease up, to loosen.

Tian Ji # Ji: There can be a sickness or disease to the head. The person should not stay up late or all
night.
Zi Wei in Health
Translated from here.

The person has a lifetime of rather few indispositions and ailments.

Zi Wei # Quan: Regarding health the native is too keen and delicate. He or she tends toward
wbngshnyn = to make a fuss about nothing; to moan and groan without being ill; to complain
without a cause; to make a fuss about an imaginary illness. The individual neglects his or her work.

Zi Wei # Ke: There is the instance of shntjinkng = to be healthy; be in good condition.


Should the person encounter sickness, disease, illness, still the native happens upon guiren who comes
to the rescue and saves the situation and helps the individual out of his or her difficulties.

The minor stars in the Travel palace


Translated from here.

Lu Cun

When travelling and going to places the person does not need to worry about clothes and food. Things
go smoothly and without a hitch.

Tian Ma

On the whole the native is brimming with the ability and strength to move about and take to action and
activities. Bustle and motion and the state of being active is for the individual meaningful life and
living.

Was a horse ever immobile?

Zuo Fu

The person gets help and support from other people.

Zuo Fu # Ke: A colleague or co-worker provides with a helping hand; to lend a hand, to do a favour.

You Bi
The native receives aid and assistance from guiren and is able to advance and thrive and progress.

You Bi # Ke: A co-worker or colleague lends a helping hand; to do a favour, to do a good turn.

Wen Chang

Extrinsic growth and development goes very smoothly.

Wen Chang # Ke: Going to places and extrinsically the individual comes across an opportunity for a
promotion.

Wen Chang # Ji: Travelling and going to places the person ought to guard against fraud and swindling.
Or disputes over agreements and contracts.

Wen Qu

The native happens upon help and aid from guiren. Seeking money, it appears.

Wen Qu # Ke: Going to places and extrinsically the individual meets with an opportunity for a
promotion.

Wen Qu # Ji: Travelling and going to places the person should guard against disputes to do with
feelings, emotions, likes and dislikes, affections. Or entanglements re contracts and agreements.

Tian Kui

Regardless of whether the native goes to places or stays at home, the individual can very much so have
it according to his or her wishes; as one wants, as one likes it.

Tian Yue

Dealing with the outside and carrying out commercial activities and being in business, things go
favourably.
Huo Xing

Huo Xing represents being hard, firm, ferocious, fierce and abrupt. When in the Travel palace,
extrinsically the person is altogether cutting/sharp/keen/penetrating. The person should guard against
losses because of being too acute and impetuous.

Ling Xing

Ling Xing is indicative of being... [?]. Meeting with stuff the native is impulsive; to explode, to lose
one's head. The individual should guard against hidden losses due to being overly frank and blunt.

Qing Yang

There is energetic and proactive development and progress outwardly. The person is able to get a high
salary. Or having success and accomplishments in his or her career and profession. Qing Yang does not
necessarily mean difficulties and predicaments going to places and travelling.

However, the native should defend against getting into quarrels with other people. For example when
changing jobs, the individual could [?] by a colleague or co-worker. Or when moving house and getting
into a new neighbourhood, there could be sarcastic remarks and gossip.

Tuo Luo

Similarly to Qing Yang in Travel there is proactive and energetic progress and development outwardly.
The person can get a high salary. Or have accomplishments and success in his or her profession and
career. Tuo Luo in the Travel palace doesn't necessarily mean predicaments and difficulties travelling
and going to places.

But, the native ought to guard against getting into quarrels and disputes with others. For instance when
changing jobs, he or she could [...] by a co-worker or colleague. Or when moving house and meeting
with a new neighbourhood, the individual could come across gossip and sarcastic remarks.

Di Kong

Di Kong betokens 'breaking wings mid-air'. In life and living there are numerous changes and shifts.
Extrinsically, when looking for a job, or trading and carrying out commercial activities, or studying and
attending college, the person should beware lacking staying power and endurance and not getting any
results and gain and profit.
Di Jie

Di Jie is similar to Di Kong. Di Jie stands for 'being in a boat on stormy/wavy seas'. Life and living
means a multitude of changes and variations. Extrinsically, when seeking employment, or carrying out
commercial activities and trading, or attending college and studying, the native ought to guard against
lacking endurance and staying power and not getting any gains and results and profit.

Hua Lu

Travelling and going to places the individual happens upon guiren. The person has good relations with
others.

Hua Quan

Outwardly the native appreciates bioxinzj = to express oneself, to give an account of


oneself, to show off. The individual has a strong desire to lead and being a leader. He or she is fairly
able to wield power.

Hua Ke

The person meets with guiren. Going to places and travelling the native obtains help and assistance.

Hua Ji

... [?]. The outside and going to places and travelling means toil and exhaustion and rushing about and
being constantly on the move.

Po Jun in Travel
Translated from here.

When Po Jun is in Travel, Tian Xiang is in Ming. Extrinsically and going to places the person
appreciates poking his or her nose into other people's business; to meddle in what does not concern
one. In this way Tian Xiang lacks a sense of responsibility. Therefore, when Po Jun is in Travel there
will surely be the case of chngshbz, bishyuy = unable to accomplish
anything but liable to spoil everything; never able to achieve, always able to ruin; never make, but
always mar; a bull in a china shop. And... [?].
Po Jun # Lu: The native has popularity and good relations with people. He or she makes friends with
people from all over the world.

Po Jun # Quan: This star combination signifies ym = post-horse, courier horse. The individual
is constantly on the move and rushes about. These traits are even more pronounced should Po Jun #
Quan be in either Yin, Shen, Si or Hai.

Po Jun and Zi Wei: The person happens upon love from guiren and hate from vile characters.

Po Jun and Wu Qu: The native has to labour and toil with both mind and body. Neither the body nor
the mind is able to come across what's calm, peaceful and tranquil.

Po Jun and Lian Zhen: The individual obtains ennoblement in foreign lands or other parts of the
country than where he or she is. If... [?].

Qi Sha in Travel
Translated from here.

The native is of a powerful ability to move about and take to activities and action. The individual is
fond of doing stuff outside. The person persists in his or her own viewpoints. When the native has made
up his or her mind, changing opinion is not easy.

Qi Sha and Zi Wei: The individual is able to fulfill his or her wish of going to places and travelling.

Qi Sha and Wu Qu: The person has to labour and toil with both mind and body. The native does not
obtain what's peaceful, calm and quiet. Seeking luck it is appropriate taking to change and movement.

Qi Sha and Lian Zhen: In another part of the country, and working with his or her mind and brains,
the individual can earn money.

Tian Liang in Travel


Translated from here.

When Tian Liang is in this palace it is important to learn modesty. The person should keep in mind that
the lower one crouches/squats the higher one can jump.

Tian Liang # Lu: When travelling and going to places the individual is appropriate to the occasion;
befitting one's position or suited to the occasion; to be graceful and seemly. The native is sophisticated
and acts mature and is extremely serious. However, the person ought to beware... [?].

Tian Liang # Quan: Extrinsically and going to places the individual appreciates being the leader. He
or she enjoys being at the helm.

Tian Liang # Ke: The native meets with the opportunity and chance of being in charge.

Tian Liang and Tian Ji: Going to places and travelling will be satisfactory. Talents and brilliance of
mind can be displayed en route.

Tian Liang and Tai Yang: Travelling and going to places the person obtains help and assistance from
guiren and can prosper and flourish.

Tian Liang and Tian Tong: Extrinsically and travelling the individual gets assistance and support
from the older generation. The native has progress and puts on weight.

Tian Xiang in Travel


Translated from here.

When Tian Xiang is in Travel, Po Jun is in Ming, indicating being impetuous, hot-headed, reckless and
impulsive. But, sometimes the person is overly indecisive and fussy. For example when going out of
the door or going on a journey, the individual gets stuck in preparations. There is hesitancy and
indecision.

Therefore, when deciding to do important things, such as travelling, migrating, moving, or changing
profession, it is important to tend toward xidngjuxn = to make a firm resolution; to make
up one's mind. Being irresolute and on the fence and of two minds won't do.

Tian Xiang and Zi Wei: Departing the hometown the native sees his or her talents and brilliant mind
flourishing. The person has money luck going to other parts of the country.

Tian Xiang and Wu Qu: Extrinsically and going to places the individual has prosperity and progress
and becomes rich; to make a pile, to make a fortune.

Tian Xiang and Lian Zhen: Being hardworking and industrious and trying hard the native has a good
chance of coming across a period of success.

Ju Men in Travel
Translated from here.

The individual is fond of striving and contending and debating and arguing. The native is good at
discussions and debates. He or she excels at eloquence. Arguing or debating the person takes the lead
and gains the upper hand. ... [?].

Ju Men # Lu: The individual has a fortuitous knack for getting to eat excellent food and enjoys social
interaction and dinner parties. The native should beware attaching too much importance to
jirupngyu = fair-weather friend; brothers in debauchery; friends only for wining and dining
together, not in case of need; wine-and-meat friends.

Ju Men # Quan: Going to places and extrinsically the mouth can be used in a business or profession.
However, the person should try and refrain from speech and talk that are too strong and forceful.
Otherwise offending others will be difficult to avoid.

Ju Men # Ji: Extrinsically and travelling the individual ought to guard against verbal disputes.

Ju Men and Tian Ji: The more busy and hurried the native is, the more lucky he or she becomes.

Ju Men and Tai Yang: The person has to labour and toil with both mind and body. Working the
individual happens upon shbigngbn = to get half the result with twice the effort; twice
the effort for half the result.

Ju Men and Tian Tong: Going to places and extrinsically the native has to labour and toil with both
mind and body.

Tan Lang in Travel


Translated from here.

The native loves displaying him- or herself; to show off, to perform; to express oneself. The person
with Tan Lang in this palace is fond of what's stimulating and exciting. He or she appreciates novelties,
what is new and odd. Travelling and extrinsically the individual has good predestined affinity with the
opposite sex and is suited to busy and bustling activities; to rush about, to be constantly on the move.
The native enjoys downtown life.

The person is fond of looking for opportunities to get rich. He or she... [?].

Tan Lang # Lu: When going to places and travelling the individual gets support and assistance from
the opposite sex. And there is moreover deep predestined affinity with the opposite sex.

In the cycle charts Tan Lang # Lu in Travel signifies marriage predestined by fate. A married person
should pay attention to peach blossom.

The native is excessively liberal and hospitable; to treat guests well; to enjoy having guests. The person
should take note of living within his or her means; to assess one's income and spend accordingly; you
can only spend what you earn.

Tan Lang # Quan: The individual is fond of being in power; to wield power. The native is energetic
and restless and there is vim and vigour; lightness in spirit. The person ought to guard against sinking
into debauchery; to wallow in depravity and dissipation.

Tan Lang # Ji: Travelling and going to places the individual should beware debauchery damaging
money. Or there could be a sexual dispute.

Tan Lang and Zi Wei: There is mutual assistance from guiren and promotion to a higher post/job. ...
[?] making money.

Tan Lang and Wu Qu: Carrying out commercial activities and trading the native is skilled at the job,
and everything goes smoothly and easily. The person becomes very rich.

Tan Lang and Lian Zhen: Hurrying and being busy means making money. But, it won't last long.

Tai Yin in Travel


Translated from here.

Travelling and extrinsically the individual has predestined affinity with women. The native receives
much help and backing from females. There is sufficient endurance, stamina and staying-power. The
person appreciates night life.

Tai Yin # Lu: The individual is fond of tourism, travel; to take a trip, journey. He or she appreciates
getting close to nature, the natural world.

Tai Yin # Quan: Going to places and travelling re business the native gets help and assistance from
female friends.

Tai Yin # Ke: When travelling and taking a trip or journey the person can meet someone unexpectedly;
to meet by chance, to meet accidentally, to run into somebody.

Tai Yin # Ji: Going to places and extrinsically the individual is liable to come across nasty people and
vile characters. In particular women.

Tai Yin and Tian Ji: The more bustling and busy the native is, the more lucky he or she becomes.

Tai Yin and Tai Yang: Travelling and going to places and being busy and hurrying, the person can get
hold of money. There is plenty of both riches and social position; both wealth and rank.
Tai Yin and Tian Tong: With a high rating, leaving for another place and travelling the individual can
empty-handedly establish him- or herself and initiate an undertaking; entrepreneurship; to venture.
With a low rating, the native has to work hard and there is exhaustion and toil.

Tian Fu in Travel
Translated from here.

Travelling and going to places the person obtains good fortune, happiness and luck. When changing his
or her profession the individual gets support and guidance from the older generation. It is unlikely that
there will be problems and difficulties. The native enjoys helping others. He or she is even more fond
of making friends with people who also are strong and powerful.

Tian Fu and Zi Wei: The person is transferred to another post/job and moves and... [?].

Tian Fu and Wu Qu: When rushing about and hurrying and being busy the individual gets hold of
money. The native turns into a great merchant with a lot of money and property.

Tian Fu and Lian Zhen: In a noisy place the person obtains wealth and money. The individual can
become a great merchant in another part of the country.

Lian Zhen in Travel


Translated from here.

Extrinsically and going to places the individual very much so has predestined affinity with the opposite
sex. It is advisable to take to numerous activities and actions because extrinsically there are
opportunities to prosper and flourish. Sometimes moving house or changing profession means coming
across good luck.

Lian Zhen # Lu: Travelling and going to places the native obtains help and support from the opposite
sex. There is moreover deep predestined affinity with the opposite sex.

In the cycle charts Lian Zhen # Lu in Travel is indicative of a marriage predestined by fate. A married
person ought to pay attention to peach blossom.

Lian Zhen # Ji: The person should beware lawsuits, a traffic accident, a violation ticket, or a sexual
dispute.

Lian Zhen and Tian Fu: In a noisy place the individual acquires money and wealth. In another part of
the country the native can become a great merchant.

Lian Zhen and Tan Lang: Being busy and hurrying means making money. However, it won't last
long.

Lian Zhen and Tian Xiang: Trying hard and being industrious and hardworking the person has a good
chance of meeting with a period of success.

Lian Zhen and Qi Sha: In another part of the country, and working with his or her brains, the
individual can make money.

Lian Zhen and Po Jun: In foreign lands or other parts of the country than where he or she is the native
acquires ennoblement. If... [?].

Tian Tong in Travel


Translated from here.

The native is amiable and easy-going. He or she has good relations with people. Travelling or leaving
for another place to seek development and growth the person comes across mutual assistance and
backing from guiren.

Tian Tong # Lu: Extrinsically and travelling there is the occurrence of gungjishnyun =
to earn people's praise through one's good deeds. But, working and handling matters the individual is
not cautious enough.

Tian Tong # Quan: The native has numerous friends. Regarding life and living the person is partial to
excessive pleasure/delight/indulgence.

Tian Tong # Ji: Going to places and travelling, frequently things are badly coordinated. The individual
should guard against... [?].

Tian Tong and Tai Yin: With a high rating, travelling and leaving for another place the native can
empty-handedly establish him- or herself and begin an undertaking; to venture; entrepreneurship. With
a low rating, the person has to work hard and there is toil and exhaustion.

Tian Tong and Ju Men: Extrinsically and going to places the individual has to labour and toil with
both mind and body.

Tian Tong and Tian Liang: Travelling and extrinsically the native receives support and assistance
from the older generation. There is progress and putting on weight.
Wu Qu in Travel
Translated from here.

Going to places and extrinsically the person is of great capabilities. He or she appreciates taking the
initiative; to do something of one's own accord. The native is fond of striving and contending and
making an effort. Thus the individual meets with nngzhdulo = able people should do
more work (said when asking somebody to perform a service or do extra work); the abler one is, the
more one should do; it is because you are so capable that we/they leave everything to you. Inevitably
the person is constantly on the move and has to work hard.

Wu Qu # Lu: The native is fond of... [?]. He or she is an expert at communication and engaging in
social functions.

Wu Qu # Quan: This star combination represents starting a major task and initiating stuff and
constanly being on the move and earning money.

Wu Qu # Ke: In a place or location indicative of communication and social functions the person gets
acquainted with clients and customers.

Wu Qu # Ji: Going to places and travelling the native does not get much help and backing. The
individual has to rely on him- or herself to make money. Although other people take to wasting and
squandering money and wealth.

Wu Qu and Tian Fu: While busy and rushing and hurrying the person gets hold of money. The native
becomes a great merchant with a lot of money and property.

Wu Qu and Tan Lang: Trading and carrying out commercial activities the individual is skilled at the
job and everything goes smoothly and easily. He or she becomes very rich.

Wu Qu and Tian Xiang: Going to places and extrinsically the person has progress and prosperity and
gets rich; to make a fortune, to make a pile.

Wu Qu and Qi Sha: The native has to labour and toil with both mind and body. He or she does not
obtain what is quiet, peaceful and calm. Seeking luck it is advisable taking to movement and change.

Wu Qu and Po Jun: The individual has to toil and labour with both mind and body. Neither the body
nor the mind is able to meet with what is tranquil, calm and peaceful.

Tai Yang in Travel


Translated from here.
Travelling and going to places the individual gets ennoblement. Extrinsically and going to places,
during his or her early years, the native ought to tend toward self-reliance and independence. The
person is fond of poking his or her nose into other people's business; to meddle in what does not
concern one. The native is candid, blunt, frank and straightforward. If the individual was born during
the day, these things will be even more true.

Tai Yang # Lu: There is emphasis on the instance of xmng = false reputation, underserved
reputation; name or reputation unsupported by facts; a title or honour that carries no privilege. The
person appreciates engaging in social functions; to communicate with; to engage in social activities.

Tai Yang # Quan: In a man's horoscope this star combination is indicative of entrepreneurship and
beginning an undertaking; to start a major task, to venture. And his real and true power is increased and
enhanced. In a woman's chart reliable and trustworthy male customers mean getting hold of money.

Tai Yang # Ji: Going to places and travelling is tiring and exhausting; to work hard. Travel is opposite
Ming, thus there could be disputes and quarrels stirred up.

Tai Yang and Tai Yin: When going to places and travelling and being busy and hurrying, the native
can get hold of money. There is much of both wealth and rank; riches and social position.

Tai Yang and Ju Men: The individual has to labour and toil with both mind and body. Working the
person comes across shbigngbn = twice the effort for half the result; to get half the result
with twice the effort.

Tai Yang and Tian Liang: When travelling and going to places the native receives aid and assistance
from guiren and can flourish and prosper.

Tian Ji in Travel
Translated from here.

Extrinsically and on the go the individual is clever, tactful, shrewd, keen, quick and sharp. He or she is
restless, active and energetic. The native... [?].

The person appreciates much change and variation, or moving about and taking to activities. If there is
an opportunity away from home or in a foreign land to prosper and succeed, the individual happens
upon dxnyngshu = what the heart wishes, the hand accomplishes; entirely in one's
element; going smoothly and easily; skilled at the job.

Tian Ji # Lu: The native is suited to travelling to a distant place; to go on a long journey. And moving
house; to change residence, to migrate, to pull up one's roots.
Tian Ji # Quan: The person takes to going on a long journey; to travel to a distant place. If this star
combination is in a corner palace and also meeting Tian Ma, the individual is abound to go abroad; to
go out of one's country; to leave one's own country. And there is moreover a plan going abroad.

Tian Ji # Ke: There is an opportunity of going abroad, emigrating, travelling or taking a trip.

Tian Ji # Ji: There is the case of jiotngshg = traffic accident, road accident. And wound,
injury, trauma.

Tian Ji and Tai Yin: The more busy and bustling the native is, the more lucky he or she becomes.

Tian Ji and Ju Men: The more hurried and busy the person is, the more luck he or she will see.

Tian Ji and Tian Liang: Travelling and going to places will be satisfactory. Talents and a brilliant
mind can be displayed en route.

Zi Wei in Travel
Translated from here.

Travelling and going to places the person obtains guiren. The native acquires help and assistance in
many ways and from all sides. The individual has a vast circle of friends; to have friendly relations
with a lot of people. Interpersonal relationships are good. The person is selected for promotion by the
older generation. The more senior the administrative level, the more promoted the native becomes. In
action, behaviour, conduct, bearing, manners, appearance and style of conversation, the individual is by
nature irresistibly persuasive.

Zi Wei # Quan: Going to places and travelling the native obtains ennoblement. He or she receives
assistance and help. There is the occurrence of mnglshungshu = to gain both fame and
wealth; to gain both honour and money.

Zi Wei # Ke: Travelling and going to places the person attains ennoblement. The individual gets
backing and help. There is... [?].

Zi Wei and Tian Fu: The native is transferred to another post/job and travels and... [?].

Zi Wei and Tan Lang: There is mutual help from guiren and promotion to a higher job. ... [?] making
money.

Zi Wei and Tian Xiang: Departing the hometown the person sees his or her talents and brilliant mind
blossoming. Going to other parts of the country the individual has money luck.
Zi Wei and Qi Sha: The native is able to fulfill his or her wish of travelling and going to places.

Zi Wei and Po Jun: The person comes across love from guiren and hate from vile characters.

The minor stars in the Friends and Servants palace


Translated from here.

Lu Cun

Friends provide with very much assistance and backing re career, projects, activities, undertaking,
profession. Friends helps the person with both money and what's real, actual, concrete, down-to-earth.

Tian Ma

The native has friends from everywhere and ... [?]. The individual has an intricate and mixed circle of
friends. He or she has very many friends and associates. However, there is frequently the occurrence of
fnfnzhjio = a (casual) acquaintance, a nodding acquaintance; to be in speaking terms
with; friendships and emotional relations not being deep.

Zuo Fu

The person receives help and aid from friends and can earn money.

Zuo Fu # Ke: There can be friends with whom to have money dealings/contacts.

You Bi

The native obtains aid and assistance from friends and can have success and accomplishments doing
stuff. But, success doing things doesn't necessarily mean the arrival of money.

You Bi # Ke: The individual can have friends with whom to have money contacts/dealings.

Wen Chang

Regarding friends, the person with Wen Chang in this palace is fond of using language/writing. In
manners and temperament friends are of good ethics and morality; elegant and fashionable; noble,
honourable, worthy.
Should the person be in charge or a business proprietor, etc., he or she is able to obtain competent and
efficient servants and subordinates. They will be awfully helpful to the native making headway, and
there is progress in the individual's activities, projects, career, occupation.

Wen Chang # Ke: The person appreciates using language/writing associating with friends.

Wen Chang # Ji: Together with friends there are conflicts of interest; a clash of
opposing forces; a collision of interests. One should beware issues and problems
to do with documents, official correspondence, agreements, contracts, etc.

Wen Qu

Friends have the function of zhnngtun = brain trust; a think tank; a group of wise men who
specialise in offering advice to some people or groups. The native listens to their suggestions and
recommendations. Friends are of very much help and assistance.

Wen Qu # Ke: The individual is fond of making use of language/writing associating with his or her
friends.

Wen Qu # Ji: There can be difficulties re friends because of issues to do with feelings, sentiments,
emotions, moods.

Tian Kui

Friends are exceptionally good and advantageous. No matter what the setbacks or frustrations or
disappointments that befall the person, guiren appears and there's the instance of
fngxinghuj = to land on one's feet; to turn bad luck into good fortune; to turn an inauspicious start
to good account. Regardless of whether the issue is related to material/tangible things or
psychic/mental stuff, friends are a source of power and strength.

Tian Yue

The native has a great many friends of the opposite sex. Should the individual need
psychological/mental/spiritual or material/physical/tangible help, friends provide with real support and
assistance.

Huo Xing
The person does not easily have dealings with other people. Interpersonal relationships are very weak
and shabby.

Ling Xing

Interpersonal relationships are not good. The native doesn't obtain good relations with others.

Qing Yang

The individual can be hindered and obstructed by someone who is harmful. In general, these friends
aren't necessarily vicious and injurious as such, only when the person has problems and difficulties they
prevent the arrival of guiren. Still, ... [?].

Tuo Luo

There aren't many friends who provide with backing and help and support.

Di Kong

The native is obstructed and hindered by some friends. In life and living they bring about many twists
and turns.

Di Jie

When the individual meets with difficulties and problems, friends obstruct the arrival of guiren, or they
use up the person's strength.

Hua Lu

Hua Lu in this palace is good for engaging in social functions and socialising and communicating. The
native has numerous friends. He or she is fond of social interaction and niceties and dinner parties.
There is emphasis on yqi = a sense of honour and justice; personal loyalty; spirit of loyalty and
self-sacrifice; code of brotherhood. And gungjishnyun = to earn people's praise through
one's good deeds.
Hua Quan

The individual socialises and communicates with others widely. However, friendships aren't liable to be
deep. The person and his or her friends strive for power and authority.

Hua Ke

The native acquires backing and assistance from friends. The individual does moreover have many
friends who are junzi. There aren't fair-weather friends.

Hua Ji

Friends easily mean disadvantages and to suffer losses; to be in an unfavourable situation.

Po Jun in Friends
Translated from here.

The native's friends are for the most part people who have strength re what's real and practical, actual,
concrete, realistic.

Po Jun # Lu: The individual has popularity and good relations with other people. Friends offer very
much aid and help and assistance.

Po Jun # Quan: Regarding friends there is the opportunity of wielding power.

Qi Sha in Friends
Translated from here.

Friends don't provide with much help and benefit. Instead they cause worries and trouble; vexation,
care, bother; to fret one's heart. Friends are of very dangerous qualities and attributes. Therefore, the
person ought to have few friends. He or she should avoid having many friends.

Tian Liang in Friends


Translated from here.
The person receives a lot of worship and adoration from friends. They are ready and willing to spare no
efforts to be of service.

Tian Liang # Lu: The native easily obtains help and backing from friends who are powerful and in
high positions.

Tian Liang # Quan: The individual's friends are of more power and higher up. But Tian Liang # Lu
means more assistance and aid than Tian Liang # Quan.

Tian Liang # Ke: Friends are... [?].

Tian Xiang in Friends


Translated from here.

When middle-aged the native can expect to receive help and assistance from friends and thereupon
establish him- or herself. Therefore, if the individual plans to become engaged in a collaboration or
business with others, middle-aged will be the best time to do so, because then things will go quite
smoothly and without a hitch and the person comes across success and accomplishments, and it is
unlikely that there will be disputes and legal entanglements over rights and benefits.

Ju Men in Friends
Translated from here.

The individual has good relations with his or her friends. The native is very good at putting all kinds of
relations to good use. However, frequently there are discussions and disputes and angry arguments.

Ju Men # Lu: The person has luck and good timing when tasty food is involved; to have a fortuitous
knack for getting to eat excellent food. He or she is fond of social niceties and social interaction and
dinner parties.

Ju Men # Quan: Friends are of sharp and penetrating eloquence.

Ju Men # Ji: The individual enjoys taking part in straightforward and plain-spoken debates and
arguments with friends. And people are offended; to commit an offence.

Tan Lang in Friends


Translated from here.

When Tan Lang is in this palace it is not easy finding friends who are genuinely caring and
understanding. Friends have to do with wining and dining.

Tan Lang # Lu: The individual is generous and enjoys having guests; to treat guests well; to be
hospitable and friendly. There is emphasis on friends and not so much on household/family. Regarding
friends the person ought to guard against causing mutual trouble and harm to each other.

Tan Lang # Quan: This star combination betokens peach blossom. And having fair-weather friends; a
friend when wining and dining.

Tan Lang # Ji: Together with friends the native is liable to meet with peach blossom disputes.

Tai Yin in Friends


Translated from here.

The native has a great many friends. But, the individual is able to get along the most with friends of the
opposite sex. And... [?].

Tai Yin # Lu: The person is even more able to make friends with people of the opposite sex; an
intimate friend, a confidant, a bosom friend. Friends of the opposite sex provide with help and backing
and assistance.

Tai Yin # Quan: The native obtains help and aid from friends of the opposite sex. However, they are
very subjective; to have strong opinions, ideas, suggestions.

Tai in # Ke: Friends of the opposite sex offer aid and assistance.

Tai in # Ji: The individual ought to beware female friends.

Tian Fu in Friends
Translated from here.

The person has numerous friends. They are of good backgrounds. Friends are moreover willing to exert
themselves and offer assistance and help.

Lian Zhen in Friends


Translated from here.

The person has rather many friends of the opposite sex, and few friends of the same sex.
Lian Zhen # Lu: The native is fond of communication and social interaction, social niceties, dinner
parties, etc. There is... [?]. The individual ought to take to moderation in order to avoid wallowing in
debauchery.

Lian Zhen # Ji: The person should not start litigation with a friend. Perhaps there are friends whose
behaviour and moral conduct are harmful and unhealthy. Possibly lawsuits are stirred up.

Tian Tong in Friends


Translated from here.

For the most part the individual is esteemed and admired by friends. Therefore, friends are awfully
loyal and devoted. The person has good relations with his or her friends. They provide with very much
help and assistance.

Tian Tong # Lu: There is very much so spirit of loyalty and self-sacrifice and the the case of
hunti = to exchange cards containing all personal details and become sworn brothers. However, the
native should not have fair-weather friends.

Tian Tong # Quan: The individual has numerous friends. But, there are many fair-weather friends.

Tian Tong # Ji: Because of fair-weather friends the person has loss of money.
Wu Qu in Friends
Translated from here.

The native has a great many friends. In addition... [?].

Wu Qu # Lu: While feasting the individual is good at discussing business.

Wu Qu # Quan: The person easily makes friends with people related to banking and finance and the
business world.

Wu Qu # Ke: The individual is liable to make friends while feasting.

Wu Qu # Ji: The native ought to beware friends with a bad temper. He or she should not take part in
disputes, or else suffer losses.
Tai Yang in Friends
Translated from here.
The individual is unusually energetic and proactive making friends. Numerous friends are moreover
intensely active and vigorous; lively, dynamic, spirited, in full swing, brisk.

Tai Yang # Lu: The native is even more likely to make friends with... [?]. And there is... [?].

Tai Yang # Quan: Friends are liable to be in charge, for example a boss, business proprietor, keeper,
store-owner, master.

Tai Yang # Ji: The person ought to beware male friends.


Tian Ji in Friends
Translated from here.

For the most part the person has friends who are unusually competent and have abilities out of the
ordinary.

Tian Ji # Lu: The native makes friends with people of talent and brilliance of mind.

Tian Ji # Quan: Friends have wisdom, knowledge, intelligence. But, ... [?].

Tian Ji # Ke: Friends tend toward lngmn = romantic and dissolute and debauched.

Tian Ji # Ji: The person ought to beware friends who take to profound trickery and tactics.
Zi Wei in Friends
Translated from here.

The native has a great many friends revolving around him- or herself. Friends are furthermore of very
high positions and status.

Zi Wei # Quan: The person easily makes friends with people related to official business, the military or
the police force, etc.

Zi Wei # Ke: The individual easily makes friends with people to do with gunchng = official
circles, officialdom.
The minor stars in the Career palace
Translated from here.

Lu Cun

The individual suited to a job that... [?], for example insurance salesperson or foreign affairs employee,
etc. Money is an attractive force to the native and he or she puts in a great effort and strives hard at
work.

Lu Cun in Career with the presence of lucky stars means that the person comes across a whole lot of
both name/fame and profit. There are major achievements.

Tian Ma

Tian Ma is a star that represents very much movement and activity. The individual can have some profit
by hurrying or rushing; to move, change, act; to run quickly, to head for. Therefore, when Tian Ma is in
the Career palace the native is suited to an industry or business enabling a) perpetual movement and
change; and b) going to places far and wide. For example steward, air hostess, travel industry worker,
guide, entertainer, newsperson, reporter, journalist, etc.

Zuo Fu

Zuo Fu means being both energetic, vigorous and proactive, and practical, down-to-earth, realistic,
steadfast and dependable. Thus, when this star is in Career, the person is not in the least sloppy when
working and handling matters. Before doing stuff the individual makes plans and maps things out.
Dealing with circumstances and situations it is unlikely that there will be major errors.

However, for there to be profit and gain the native has to work hard and toil. Often Zuo Fu in the
Career palace signifies becoming engaged in creating/producing music or designing clothes or
costumes, etc. Work that requires considerable brain power.

Zuo Fu # Ke: In his or her career the person acquires much help and assistance.

You Bi

Confronting difficulties and problems at work or in his or her profession the individual is gentle,
moderate and mild. Still, there is xinlo = hard work, pains, toil.

When You Bi is in this palace the native is suited to a job that requires physical strength, physical
power. The person should not become a teacher or secretary or go for work having to do with
documents, official correspondence, archives, records, etc.

You Bi # Ke: In his or her career the individual gets much assistance and support.
Wen Chang

This star stands for wnxe = literature, philology; letters and scholarship. Therefore, the native
can display skill and talent what with literature and art and creative writing. The person will certainly
become a scholar/intellectual.

The individual is suited to an industry or business related to literature, ... [?], or writing lyrics for
music, etc.

Wen Chang # Ke: It is appropriate going for erudition and scholarly knowledge.

Wen Chang # Ji: The native ought to be unusually aware of possible problems to do with documents,
official correspondence, archives, records, bills, banknotes, vouchers, receipts, etc. He or she should
also be careful dealing with shares and the stock market.

Wen Qu

Wen Qu does also represent self-cultivation and accomplishments in literature and art. Thus when this
star is in Career the person is suited to going for literary work or drawing/painting, for example being
an author, journalist, reporter, working with painting or fine arts, or public/mass communication.

Wen Qu # Ke: It is advisable going for scholarly knowledge and erudition.

Wen Qu # Ji: There is the manifestation of ggohgu = too highbrow to be popular; few
people can enjoy highbrow songs. The individual meets with defeat and loss because of not being
enough pragmatic and dealing with concrete issues.

Tian Kui

Tian Kui means guiren. When the native is seeking employment or wants to begin an undertaking and
start a major task, he or she will be lucky in every endeavour, because naturally there is mutual help
and support and assistance from guiren. The person is appreciated by the company boss.

The individual can expect to obtain a high position and eminent status in the judiciary.

Tian Yue

Tian Yue does also signify guiren. In his or her career the native receives support and help that is in the
dark, secret. Tian Kui represents help that is in the open. Tian Yue means backing that one is not aware
of.
When Tian Yue is in the Career palace the person is surrounded by luck. He or she has a lifetime of
incessant chances and opportunities. The individual is suited to work in academia, academic circles or
art. If... [?].

Huo Xing

In general, when Huo Xing is in this palace the native is suited to a job that has to do with
jshxng = technical; of a technical nature. For example dangng = electrician; mgng =
carpenter, woodworker; shul = water conservancy, irrigation works; cling = to measure,
gauge, to survey the land. And so on. Work related to technology and technique and skill.

Ling Xing

This star betokens destruction, depredation; to cause damage to, to spoil, to knock the bottom out of.
Ling Xing in this palace in the horoscope of a woman usually means that she'll be a career woman.

Qing Yang

Qing Yang represents jli = intense, violent, drastic, sharp, fierce, furious, severe. Consequently,
when Qing Yang is in Career it will generate some inauspicious stuff. There are some unfortunate
happenings; adversity, calamity, misfortune, accident, ills, a blow, misery, grief, sorrow, trouble.

When this star is in Career the person is fitted to the military or police force, which can counterbalance
his or her intensity and fierceness.

Tuo Luo

Tuo Luo is inherently fond of tuyn = to delay, put off, procrastinate, hold off, stall. When this
star is in Career the individual is the most suited to hold an office or post related to gng = state-
owned, collective, public; and jio = to teach, guide, give directions, coach; religion. There can be
development and prosperity in work that is stable and fixed and tranquil.

Also, when this star is in the Career palace it is appropriate being conservative and guarded when
starting a major task or beginning an undertaking. The native should not... [?].

Di Kong
The person should stay away from trade and carrying out commercial activities. The individual is
suited to a profession wherein he or she can attach the most importance to sxing = thought,
thinking, cerebration, ideas. For example poet or author, etc. Then the native's exceptional talents can
be displayed.

Di Jie

Of all the stars Di Jie is the one the most unfavourable what with wealth and money. Therefore, when
Di Jie is in this palace the person should avoid work where he or she comes into contact with money
and wealth. Carrying out commercial activities and trading will be the most disadvantageous.

Hua Lu

The individual happens upon work that is comfortable and light; to take one's ease. He or is
furthermore able to make money. Ventures and entrepreneurship go smoothly and without a hitch.

Hua Quan

The native has a strong desire to be in control. He or she is of a powerful wish to lead. The person with
Hua Quan in this palace is partial to being boss. Or when he or she is in charge... [?].

Hua Ke

Career stuff go smoothly. The individual... [?]. He or she is even more fitted to shngbnz =
office worker.

Hua Ji

When Hua Ji is in this palace the native is a workaholic. The person spends a lot of time with his or her
work and neglects family and household. (Career is opposite Spouse.) Regarding work, the person is
inflexible, not knowing how to accommodate to circumstances. The individual should not by him- or
herself start a major task or begin an undertaking.
Po Jun in Career
Translated from here.

In a man's horoscope: he is suited to hold an office or post in a job to do with law and order; public
security, public order; because Po Jun is associated with phui = to destroy and damage and
wreck and break. He is unable to stand what is idle and not busy.

In a woman's horoscope: she is partial to being a leader of her peers, members of the same class,
generation or social group. Possibly she becomes a women's rights movement figure, or enters a
profession typical of men.

Po Jun # Lu: With this combination in the Career palace, in an intensely competitive profession the
person is even more likely to win.

Po Jun # Quan: When there are great changes and much stuff going on simultaneously, the native tries
to take everything into his or her own hands. It is important to delegate authority and responsibility in
order to avoid becoming unduly tired and exhausted.

Po Jun and Zi Wei: The individual can have success in a business/profession that is competitive, or...
[?], However, the person... [?]. Possibly the native could have some accomplishments in the military or
police force; or civil engineering, building, construction. Apart from these professions the individual...
[?].

When Po Ju and Zi Wei are in the Career palace the person is very much so partial to being
opportunistic what with investments; to speculate on financial markets. And taking risks and chances;
to tempt one's fate, to adventure, to risk danger. For the most part the native invest in many kinds of
businesses simultaneously. When looking for a job the individual appreciates going for new and fresh
experiences. Therefore he or she can hardly avoid changing profession often.

Po Jun and Wu Qu: With the presence of lucky stars the person is fitted to a career wherein he or she
can be pioneering and groundbreaking and innovative. Without the presence of lucky stars the native is
suited to a profession signifying yns = stern, austere, solemn, grave; and phui = to
destroy, spoil, knock the bottom out of; demolition, destruction, breaking. For the most part there is the
manifestation of both destruction and damage and construction and building simultaneously.

Po Jun and Lian Zhen: With these two stars in the Career palace the individual is suited to an industry
or business that is radical, drastic, extreme. The person appreciates him- or herself ruling and being
master and dictating. The native is unable to reside under other people. Hence there are great
difficulties following the prescribed order and keeping to the working routine. Frequently there are
professional changes and complications; to disturb, to perplex.

With the presence of lucky stars things go smoothly and well and the individual can become a dignitary
and big shot.
Qi Sha in Career
Translated from here.

In a man's horoscope: he is suited to a profession that is full of challenges and breaking through stuff,
for example being an athlete, doing sports, exercises, motion, movement; or being a policeman. Etc.
In a woman's chart: the characteristics of Qi Sha will be evidenced. Regardless of what office she takes,
she'll be a towering figure; a hero, a person with unusual courage and ability.

Qi Sha and Zi Wei: The native is of an intensely strong drive to forge ahead and initiate stuff; to start a
major task, to begin an undertaking; to go forward. The individual is suited to a profession that offers
challenges or is competitive. For the greater part, when young the person has to go through difficulties
and hardships and struggle and strive. During his or her later years the native can have both fame and
fortune.

Qi Sha and Wu Qu: The individual is frequently capable of having influence, power, status and
position. Possibly... [?].

Qi Sha and Lian Zhen: The person is fitted to the army. Or a business or industry that is rather stiff,
mechanical, inflexible, and follows a regular pattern and rhythm/law.
Tian Liang in Career
Translated from here.

In a man's chart: he is suited to being a teacher or functionary/office-bearer, or investigator/researcher


who specialises in some branch of study. The result of his research is easily acknowledged by society
and the great masses, and he becomes a leader in his field of study.

In a woman's horoscope: she is unusually capable and has extraordinary abilities. If she's a housewife,
that's a pity. If she's a career woman, she's able to put forth her talents.

When Tian Liang is in Career both sexes ought to refrain from trade and carrying out commercial
activities.

Tian Liang # Lu: With this combination in Career the individual is even more liable to be selected by
his or her boss and promoted to a higher job.

Tian Liang # Quan: The native is sufficiently of the ability to supervise and administer. The person
can become despotic and tyrannical, yet is still particular about reason and logic.

Tian Liang # Ke: The individual has a good reputation. But, he or she does not hold true authority and
power.

Tian Liang and Tian Ji: The native is capable and talented what with occupation and career.
Concerning work and profession, the person is greatly able to widen his or her knowledge; to increase
one's knowledge, to enrich one's experience. The individual is fitted to whichever business or industry.
When Tian Liang and Tian Ji are in Career the native is dedicated to his or her work; to devote one's
efforts. And... [?].
Frequently the person becomes engaged in a business or industry related to ku = the mouth; an
entrance, an opening; a tear, slit, cut; the edge of a knife, etc. Using words, speech, the spoken
With the presence of inauspicious stars, in vain the person holds great ambitions. For the greater part
language, the native is revered and esteemed by other people.
stuff to do with career will be nothing more than common and ordinary.
In a man's horoscope: he is suited to being a college or university lecturer/instructor/professor; a
Tian Liang and Tai Yang: The person's childhood is a bumpy road; to be full of frustrations and
lawyer; or a statesman, politician. Etc. Something to do with speaking and talking.
dashed hopes; to be down on one's luck. Much because the individual is clever, smart, intelligent,
diligent and hardworking, he or she is appreciated by older people of the opposite sex and helped or
In a woman's chart: she is fitted to be a teacher or governess/female tutor, and so on.
promoted in his or her profession. With these two stars in the Career palace there is moreover the
instance of boosting one's career by relying on one's credibility and reputation.

Tian Liang and Tian Tong: It extremely easy to flourish and prosper and being able to adjust and
Ju Men # Lu: In his or her career the individual tends toward the use of the mouth. The person also has
adapt. With a high rating and lucky stars, there is both riches and honour, wealth and rank. With a low
competitive strength.
rating and inauspicious stars, the native has to be industrious and hardworking, but he or she does also
come across leisure and calm and a comparatively good living standard.
Ju Men # Quan: The native is partial to a business or occupation wherein he or she can make use of
the mouth. When speaking and talking the individual holds sway. The person can be a judge, lawyer, or
teacher, etc.

Ju Men # Ji: There are numerous disputes and quarrels at work.

Ju Men and Tian Ji:

In Mao: Ju Men is Water and engenders Tian Ji's Wood. Tian Ji stands for intelligence, wisdom and
knowledge, while Ju Men represents rhetoric, thus there's the case of fngmngbl = to
show one's intelligence, ability, knowledge, etc., to the full extent; to make a showy display of one's
ability; to demonstrate or display acumen. The native could have success in the judiciary or stuff
related to the administration of justice; or foreign affairs, diplomacy; or in academia, academic circles.

In You: Although Ju Men's Water gives birth to Tian Ji's Wood, You is a Metal palace and Metal
overcomes Wood. Even with the presence of auspicious influences the individual meets with layer upon
layer of problems and difficulties. There is limited success.

Ju Men and Tai Yang: For the most part the person has fine career opportunities/chances. The native is
furthermore good at planning, masterminding, engineering, and analysing things. The individual is
partial to a profession to do with nbjibn = to keep to the working routine; to follow the
prescribed order; to keep to the old conventional ways of doing things. And xnxjijn = to
advance gradualy in due order; to proceed in an orderly way and advance step by step; to follow in
proper sequence and make steady progress. Frequently there can be some accomplishments and
success.

Ju Men and Tian Tong: There is toil, hard work and exhaustion. Still, starting from a low position the
person can gradually be promoted and ascend. With the presence of any of the six inauspicious stars...
[?].
Tan Lang in Career
Translated from here.
In a man's chart: he has exceptionally strong desires, longings, cravings. When there's a goal he wants
to reach, he does absolutely not speak of it lightly or give it up. He is furthermore fond of dealing with
stuff and accomplishing things independently; to stand alone. Consequently, when there's a business or
undertaking he's especially interested in, he is partial to dz = investment by a sole investor;
single proprietorship; wholly-owned; exclusive investment. He does not appreciate engaging in
business with other people. Often he enters a business related to film or television. In particular he can
display his abilities being a director or producer; to direct a play or movie, etc.; stage direction.

In a woman's horoscope: she possesses outstanding talent in the performing arts. She is also suited to
film and theatre work; screen and stage. Or being a fashion model.

Tan Lang # Lu: There is pinci = unexpected money, jackpot, a stroke of luck, windfall, easy
money, to win a prize. Regarding money the individual is fond of being opportunistic; to speculate on
financial markets. At his or her work place the native obtains assistance and help from the opposite sex.

Tan Lang # Quan: There is... [?]. In the case of the horoscope of a woman she can... [?].

Tan Lang # Ji: Concerning career, there is reliable and credible peach blossom and the person can earn
money. It is inadvisable being a government functionary. There can be issues related to personal
integrity. The person should beware romance at the office/business premises.

Tan Lang and Zi Wei: The individual is talented in initiating stuff and starting things;
entrepreneurship; to venture. Still, the native is rather short of the ability to be dedicated to his or her
work on a permanent basis. Frequently there's the instance of xxnynji = to abandon the
old one for the new one; to like the new and hate the old; to be fickle in affection/interest. Possibly the
person becomes engaged in several business simultaneously. The individual is not suited to specialised
fields of work involving repetition and rote.

With the presence of any of the six xiong stars [], for a long time the native is unable to settle at
one particular profession/business/job. He or she can hardly avoid complications and difficulties
beginning an undertaking or seeking employment.

Tan Lang and Wu Qu: The person is by nature economical, frugal and stingy. The individual is
avaricious and greedy for money.

Concerning riches and wealth the native is heartless and not benevolent. Regarding
official/governmental career stuff the person takes to tnw = corruption; to embezzle. Being a
peddler or trader the individual is insatiable, greedy, close-fisted and stingy.

The native's early years will for the greater part be unstable. Middle-aged he or she can meet with
career developments and things going smoothly.

Tan Lang and Lian Zhen: The person is partial to reality and what is down-to-earth and actual. The
individual does also possess competitive strength. He or she has a dauntless and indomitable
enthusiasm for doing stuff. The native can often become an influential bigwig/official.
Tai Yin in Career
Translated from here.

In a man's chart: he will often be a poet, author or actor, etc.

This star in a woman's horoscope means that she can be an actress or famous singer.

When Tai Yin is in the Zi palace the individual can go for a business or industry related to knowledge,
wisdom, intelligence. For example lawyer; computer program designer; editor. Etc. The native is
greatly able of displaying what he or she is good at; one's forte, one's strong point.

Tai Yin # Lu: The native obtains assistance and help from the spouse or guiren of the opposite sex.

Tai Yin # Quan: In a woman's chart, she is independent and stands alone; to be one's own master. In a
man's chart, he receives support and help from women.

Tai Yin # Ke: The spouse represents a storehouse/depository for money and wealth.

Tai Yin # Ji: Regardless of whether the horoscope is that of a man or a woman, it is inadvisable
engaging in real estate and immovable property. Working the person should beware women in charge.

Tai Yin and Tian Ji: These two stars should not be of a low rating. If either Tian Ji or Tai Yin has a
low rating, the individual will become nothing more than an ordinary staff member or functionary.
Therefore, Tian Ji and Tai Yin in Yin is substandard. Possibly... [?], and the native is easily lowered in
rank and demoted.

Tai Yin and Tian Ji are the most happy with lucky stars. Should there be auspicious stars present, the
person's fame and reputation spreads far and wide, even becoming well-known abroad and overseas.

Tai Yin and Tai Yang: The person has standing, position and accomplishments. An honoured position
or rank will furthermore be illustrious/prominent/conspicuous.

Seeing Wen Chang, Wen Qu, Zuo Fu and/or You Bi, the individual tends toward political and
government circles, or being a regional senior official. Or leading cadre in a firm/enterprise/company;
to be in charge.

Tai Yin and Tian Tong: With a high rating the individual can gradually ascend to higher and higher
offices and positions. With a low rating the native becomes a small staff member or office worker.
Tian Fu in Career
Translated from here.
In a man's horoscope: his attitude toward work and career is being pleased with one's position;
comfortable and at one's ease. He does not fight with other people for fame and fortune. He is the most
suited to being a functionary/office bearer, or to open/start a small business of his own. There is very
much so the occurrence of yshwzhng = to hold oneself aloof from the world; to stand
aloof from worldly success; to be in harmony with the rest of the world.

In the chart of a woman: she is suited to being a secretary or working in a bank. In general, the more
permanency and stability there is in her work, the better it is.

Tian Fu in the Career palace in either Mao or Hai indicates that the person has an extraordinary talent at
writing. Someday he or she can become a famous writer.

Tian Fu and Zi Wei: The native has influence, authority, standing and position. There is both wealth
and reputation. The individual has great chances of much success in economics and finance and
political and government circles. The person possesses much talent ability re the ways of the world and
human affairs. There is moreover the instance of qngchyln = the student becomes
superior to the master; the up-and-coming youngster outstrips the older generation; the colour blue is
made out of indigo but is more vivid than indigo. Frequently the native has extraordinary
accomplishments and success in his or her career and receives credit and praise; to exalt, commend,
glorify. The individual's fame and reputation spreads far and wide.

Tian Fu and Wu Qu: The person has wide-ranging abilities and talents. The native is dedicated to his
or her work and has willpower and perseverance and enthusiasm. The individual can very rapidly have
growth and success and become a big shot, dignitary.

Tian Fu and Lian Zhen: The person has both wealth and rank; to be rich and influential; riches and
honour.
Lian Zhen in Career
Translated from here.

In a man's horoscope Lian Zhen in Career means that he's of unusual attention and concentration in his
profession. He is capable of devoting his mind and concentrating his attention on what he's doing
professionally. Working he has very much patience and endurance. He gets through with things and
accomplishes stuff because he's tough, unyielding, dauntless and independent; to rely on oneself. He is
suited to being a government functionary or teacher, etc.

This star in the Career palace in a woman's horoscope indicates that she's suited to work to do with
being skilled with one's hands, for example embroidery, stitching, needlework; dress cutting; beauty
treatment, to apply chemical and physical technology as well as make-up skills to meet people's needs
regarding looks and body shape; or cooking, cuisine, the culinary arts.

Lian Zhen # Lu: Lian Zhen is lord of the Career palace. Working and handling matters things go
smoothly. If Shen pairs with Career, the native obtains help and assistance from the opposite sex.

Lian Zhen # Ji: In his or her work the person ought to beware lawsuits. He or she should not... [?].

Lian Zhen and Tian Fu: The individual has both riches and honour; wealth and rank; to be rich and
influential.

Lian Zhen and Tan Lang: The native tends toward reality and what's actual and down-to-earth. He or
she moreover possesses competitive strength. The person has an indomitable and dauntless enthusiasm
for doing stuff. The individual can often become an influential official, a bigwig.

With the presence of any of the six inauspicious stars... [?].

Lian Zhen and Tian Xiang: There is an enthusiasm for doing things and the native has perseverance,
stamina and willpower. There is furthermore the case of chungyjngshn = enterprising
spirit; pioneering spirit. The native has courage and daring beginning an undertaking and starting stuff;
to venture, to initiate. The person can become a dignitary and have wealth and rank, riches and honour.
Lian Zhen with Tian Fu is also like this.

Lian Zhen and Qi Sha: The individual is suited to the army. Or an industry or business that is rather
mechanical, stiff, inflexible and follows a regular pattern and law/rhythm.

Lian Zhen and Po Jun: When these two stars are in Career the native is suited to a business or
industry that is extreme, radical, drastic. The person is fond of him- or herself ruling and dictating and
being master. He or she can not reside under others. Therefore, there are great difficulties keeping to
the working routine and following the prescribed order. Frequently there are professional changes and
complications; to perplex, to disturb.

With the presence of lucky stars things go smoothly and well and the individual can become a big shot
and dignitary.
Tian Tong in Career
Translated from here.

In a man's chart, and concerning career stuff, there's the instance of jng'ryunzh = to keep
something at an arm's length; to keep away from something as much as possible. This is because Tian
Tong means tending toward leisure and what's calm and placating. Even if holding an office or post, the
man does not very often approach it energetically, enthusiastically and vigorously. He is suited to a
profession allowing for freedom and latitude, for example being an author, etc.

In the horoscope of a woman Tian Tong in Career means she can enter a business to do with dress,
clothing, costumes, clothes. A profession related to art and design.

Tian Tong # Lu: The individual is gentle and relaxed and has money entering. The person is not
enough proactive and energetic. The native relies too much on his or her money luck. The individual
doesn't make sufficient use of his or her potentials.

Tian Tong # Quan: Regarding career the person has reliable contacts and trustworthy connections.
There is a dependable network.

Tian Tong # Ji: The native lacks backing and support, or connections and contacts and a network, and
suffers professional defeat.

Tian Tong and Tai Yin: With a high rating the individual can gradually climb to higher and higher
positions and offices. With a low rating he or she becomes a small office worker or staff member.

Tian Tong and Ju Men: There is exhaustion and hard work. But, starting from a low position the
person can gradually be promoted and ascend. With the presence of any of the six inauspicious stars...
[?].

Tian Tong and Tian Liang: It is extremely easy to prosper and flourish and being able to adapt and
adjust. With a high rating and lucky stars, there is both wealth and rank, riches and honour. With a low
rating and inauspicious stars, the individual has to be hardworking and industrious, but he or she does
also happen upon calm and leisure and a comparatively good living standard.
Wu Qu in Career
Translated from here.

In the horoscope of a man Wu Qu in Career means that he's good at financial management, and he
could be an entrepreneur or industrialist, or tend toward jnrngyw = financial business.

In the chart of a woman she'll be a standard career woman and she can make it in all trades and
professions. Regarding business and industries there's the occurrence of zhanltujiao = to
stand out conspicuously; to come to the fore; to reveal outstanding talent; to cut a conspicuous figure.
And... [?].

Wu Qu # Lu: In his or her job and career money flows and everything is going smoothly. The person
can go for a profession related to banking and finance.

Wu Qu # Quan: In the palm of his or her hand the native holds financial power and control.
Particularly in the army, military, police force or financial sector the individual can be a boss, chief,
superintendent, director.

Wu Qu # Ke: It is advisable for the person to go for a job in the military or the banking business.

Wu Qu # Ji: There can be problems with funds and funding and turnover of capital. Or there is debt to
subordinates and staff.
Wu Qu and Tian Fu: The native possesses wide ranging talents and abilities. The individual is
dedicated to his or her work and has enthusiasm and perseverance and willpower. Very rapidly the
person can have growth and success and become a dignitary/big shot.

Wu Qu and Tan Lang: The native is by nature frugal, economical and stingy. He or she is avaricious
and greedy for money.

Regarding wealth and riches the individual is heartless and not benevolent. Concerning
official/governmental career stuff the person tends toward tnw = corruption; to embezzle.
Being a trader or peddler the native is greedy, insatiable, stingy and close-fisted.

The individual's early years will for the most part be unstable. Middle-aged he or she can see career
developments and things going smoothly.

Wu Qu and Tian Xiang: The individual is suited to a profession related to shntlxng = to


set an example by personally taking part; to practise what one preaches. There are moreover
accomplishments and success.

The person has special skill or knowledge. He or she is suited to every kind of business or industry. In
particular the native can have development and growth in a profession to do with finance and banking;
manufacturing; or communication and traffic.

With the presence of any of the six inauspicious stars there is both success and failure. The individual is
suited to a career indicative of technology/technique/skill, or art.

Wu Qu and Qi Sha: The person is frequently capable of having power, influence, position and status.
Possibly... [?].

Wu Qu and Po Jun: With the presence of lucky stars the native is suited to a career wherein he or she
can be innovative and pioneering and groundbreaking. Without the presence of lucky stars the
individual is fitted to a profession indicative of yns = austere, solemn, grave, stern; and
phui = to destroy, spoil, knock the bottom out of; destruction, breaking, demolition. For the greater
part there is the occurrence of both destruction and damage and building and construction
simultaneously.
Tai Yang in Career
Translated from here.

In the horoscope of a man Tai Yang in Career is indicative of a highly competitive work environment.
He could for example be a statesman, politician; architect; lawyer, etc.

In the chart of a woman she may tend toward a business to do with doyu = a guide, tour guide,
tourist guide, a courier; to guide or conduct a sightseeing tour. Or the catering industry; a business
related to serving food and drink.

Tai Yang in Career in Wu is extremely auspicious. This person could set a new record and meet with a
huge career, being the leader of others, and have success out of the ordinary.

Tai Yang # Lu: This star combination in Career signifies being a boss, store-owner, master, business
proprietor. The native holds true authority and power. Even if the individual is only an office worker, he
or she does moreover assume a position of being in charge.

Tai Yang # Quan: This star combination in the Career palace betokens lobn = a business
proprietor, keeper, store-owner, boss. There is... [?]. A woman with Tai Yang # Quan in Career has a
man's ambition and will. There is the opportunity to go for politics, diplomacy, foreign affairs, or being
a representative for public opinion, the public will.

Tai Yang # Ji: This combination is unfavourable for a man's career. Working the person happens upon
males in charge deliberately making things difficult; to be hard on somebody; to trouble, torment or
confuse by continual, persistent questions, etc.; to deliberately put obstacles in somebody's way.

Tai Yang and Tai Yin: The native has position, standing and accomplishments. An honoured rank or
position will moreover be prominent/conspicuous/illustrious.

Seeing Wen Chang, Wen Qu, Zuo Fu and/or You Bi, in numerous instances the individual is partial to
policial and governmental circles, or being a regional senior official. Or a leading cadre in a
company/firm/enterprise; to be in charge.

Tai Yang and Ju Men: For the greater part the person has fine career opportunities/chances. He or she
is moreover proficient in planning, engineering, masterminding, and analysing stuff. The native tends
toward a profession to do with nbjibn = to follow the prescribed order; to keep to the
old conventional ways of doing things; to keep to the working routine. And xnxjijn = to
proceed in an orderly way and advance step by step; to advance gradually in due order; to follow in
proper sequence and make steady progress. Often there can be some success and accomplishments.

Tai Yang and Tian Liang: The individual's childhood is a bumpy road; to be down on one's luck; to be
full of frustrations and dashed hopes. Much because the native is intelligent, clever and smart, and
diligent and hardworking, he or she is appreciated by older people of the opposite sex and promoted or
helped in his or her profession. With these two stars in the Career palace there is furthermore the
occasion of boosting one's career by relying on one's reputation and credibility.
Tian Ji in Career
Translated from here.

In thought and thinking and ideas the individual is unique and distinct; to have special characteristics.
The native could tend toward a specialised field of research and study, or becoming a magazine or
newspaper editor. The person could also pursue the arts, for example being a painter, calligrapher or
designer/architect, etc.

In the case of the chart of a woman, if she doesn't become a well-known artist, she'll be a good wife and
her family and household will be her career.

Tian Ji # Lu: The individual is good at earning money by using wisdom and knowledge. In his or her
career the native relies on intelligence and knowledge. The person should avoid being too clever in
trivial matters; to be intelligent in small ways. Otherwise there'll be the occurrence of
hu'rbsh = to be showy without real worth; a handsome exterior but a hollow inside; flower but no
fruit; to be superficially clever; flashy and without substance.

Tian Ji # Quan: Regarding his or her career and ventures and entrepreneurship the individual is good
at using intelligence, knowledge and wisdom, and making plans. With the presence of sha stars or Hua
Ji, career stuff will be laborious and exhausting.

Tian Ji # Ke: The native can become engaged in a business/job/profession that requires the use of the
mind and brains.

Tian Ji # Ji: The individual is not suited to a job entailing jxe = machinery, machine,
mechanism; mechanical, inflexible, rigid. Or jiojnnozh = to rack one's brains, to rack
one's wits about something. The person can meet with defeat and loss related to thoughts and thinking.

Tian Ji and Tai Yin: These two stars should not have a low rating. If either Tian Ji or Tai Yin is of a
low rating, the native will become nothing more than a common functionary/office-bearer or staff
member. Therefore, Tian Ji and Tai Yin in the Yin palace is substandard. Possibly... [?], and the
individual is easily demoted and lowered in rank.

Tian Ji and Tai Yin are the most fond of lucky stars. Should there be auspicious stars present, the
person's reputation and fame spreads far and wide, even becoming famous abroad and overseas.

Tian Ji and Ju Men:

In Mao: Ju Men is Water and gives birth to Tian Ji's Wood. Tian Ji represents knowledge, intelligence
and wisdom, while Ju Men stands for rhetoric, hence there's the manifestation of
fngmngbl = to show one's intelligence, ability, knowledge, etc., to the full extent; to demonstrate or
display acumen; to make a showy display of one's ability. The native could have success in the
judiciary or stuff related to the administration of justice; or diplomacy, foreign affairs; or in academic
circles, academia.

In You: Although Ju Men's Water generates Tian Ji's Wood, You is a Metal palace and Metal conquers
Wood. Even with the presence of lucky influences the individual comes across layer upon layer of
difficulties and problems. He or she has limited success.

Tian Ji and Tian Liang: The person is talented and capable what with career and occupation.
Regarding work and profession, the native is greatly able to widen his or her knowledge; to enrich
one's experience, to increase one's knowledge. The individual is suited to whichever industry or
business. When Tian Ji and Tian Liang are in Career the person is dedicated to his or her work; to
respect one's work, to devote one's efforts. And... [?].

With the presence of inauspicious stars, in vain the individual has great ambitions. For the most part
stuff related to career will be nothing more than ordinary and common.
Zi Wei in Career
Translated from here.

The person is proficient in leadership. Frequently the native occupies a high position and is in charge.
The individual can expect a lifetime of gngchngmngji = to achieve success and win
recognition; to accomplish both success and fame.

In the case of the horoscope of a woman, she is suited to a job indicative of introversion and grace, for
example being a secretary or office clerk; to deal with documents, records, archives, etc.

A man having Zi Wei in Career is suited to being a statesman, politician, businessman, industrialist, etc.
It is possible for him to become a towering figure and the head/chief/leader of a great many people.

Zi Wei # Quan: This star combination appreciates being in Career. In the palm of his or her hand the
person can hold real and true power and authority. There are huge opportunities for promotions.

Zi Wei # Ke: An official position is appropriate. If the native decides to begin an undertaking or start a
major task, he or she should relate it to gngja = the state, the public, society, the public purse.

Zi Wei and Tian Fu: The individual is in possession of authority, influence, position and standing.
There is both reputation and wealth. The person has huge chances of great success in finance and
economics and political and government circles. The native has much talent and ability re human
affairs and the ways of the world. There is moreover the occurrence of qngchyln = the
colour blue is made out of indigo but is more vivid than indigo; the student becomes superior to the
master; the up-and-coming youngster outstrips the older generation. Frequently the individual has
extraordinary success and accomplishments in his or her career and receives praise and credit; to
glorify, exalt, commend. The person's reputation and fame spreads far and wide.

Zi Wei and Tan Lang: The native is talented in starting stuff and initiating things; to venture;
entrepreneurship. But, the individual is rather short of the ability to be dedicated to his or her work on a
permanent basis. Often there is the manifestation of xxnynji = to like the new and hate
the old; to abandon the old one for the new one; to be fickle in affection/interest. Possibly the person
becomes engaged in several businesses simultaneously. The native is not suited to specialised fields
involving rote and repetition.

With the presence of any of the six xiong stars [], for a long time the individual is not able to settle
at one particular job/business/profession. He or she can hardly avoid difficulties and complications
seeking employment or beginning an undertaking.
Zi Wei and Tian Xiang: The person has some authority and standing and position. Influential
official/bigwigs and the native complement each other; to supplement and complement one another.
With these two stars in Career there is more reputation and fame than wealth and money.

Zi Wei and Qi Sha: The individual is of an intensely strong drive to initiate stuff and forge ahead; to
begin an undertaking, to start a major task; to go forward. The person is suited to a profession that
offers challenges or is competitive. For the most part, when young the native has to go through
hardships and difficulties and strive and struggle. During his or her later years the individual can have
both fame and fortune.

Zi Wei and Po Jun: The person can have accomplishments in a business/vocation that is competitive,
or... [?]. However, the native... [?]. Possibly the individual can have some success in the military or
police force; or building, construction, civil engineering. Apart from these professions the person... [?]

When Zi Wei and Po Jun are in Career the native is very much so partial to being opportunistic re
investments; to speculate on financial markets. And taking risks and chances; to risk danger, to tempt
one's fate, to adventure. For the greater part the individual invests in many kinds of businesses
simultaneously. When looking for a job the person is fond of going for new and fresh experiences.
Therefore he or she can hardly avoid often changing profession.
The minor stars in the Property palace
Translated from here.

Lu Cun

Lu Cun represents ci = money, riches, wealth, property. This star is also of the ability to do away
with bad luck, misfortune, and adversity. Consequently, when Lu Cun is in the Property palace the
person has exceptional good fortune and luck engaging in real estate.

The native comes across a lifetime of innumerable properties. By trying hard and with great efforts the
individual can buy property him- or herself. The more real estate the more the person is able to display
his or her talent at supervision and administration. And he or she achieves prosperity.

Tian Ma

With regard to real estate the individual is rather uninterested. Even though the person has plenty of
energy and vigour, he or she does not use it on stuff to do with property and real estate.

Tian Ma represents an excessive amount of hudng = activities, actions; to move about, to


exercise; movable, moving, active, mobile; unstable, shaky, unsteady. Thus, when Tian Ma is in this
palace often the native is negligent and careless and overlooks stuff, bringing about errors and mistakes
when deciding and determining things. The individual loses chances and opportunities to do with
property and real estate.
Zuo Fu

Zuo Fu is a star signifying tshi = earnest, dependable, steadfast; practical, down-to-earth,


realistic. When Zuo Fu is in Property, even if the native inevitably has to work hard, he or she does also
have achievements and gain. There is the manifestation of yfngngyn
yfnshuhu = you reap what you sow; you get what you put in. While being hardworking and
industrious one acquires strength and might. This strength is the most practical and down-to-earth, and
means good luck throughout one's life because one is liable to have success and accomplishments.

Zuo Fu in the Property palace implies the person ...[?], and there is family property.

Zuo Fu # Ke: The individual is fond of living in an area indicative of culture and education.

You Bi

You Bi betokens fzu = to assist a ruler in governing a country. And stands for being steadfast,
earnest, dependable, realistic and practical. And energetic and vigorous. Even if the individual
inevitably has to work hard and toil, he or she is able to live some place calm and unperturbed; to be
fully at ease. If there are other lucky stars in Property, ...[?]. And settling down and establishing oneself
is very easy.

You Bi # Ke: The native appreciates living in an area indicative of culture and education.

Wen Chang

This star enables wn = language, culture, writing. It represents cihu = literary or artistic
talent; a brilliant mind. The person of Wen Chang is of much literature and art. These accomplishments
are not because of innate skill; rather they are obtained through the course of hard work and much toil.
Therefore, when Wen Chang is in the Property palace inevitably the individual happens upon pains and
exertion. But, afterwards he or she comes across what's easy and comfortable.

Wen Chang # Ke: The native can buy a house by instalments.

Wen Chang # Ji: The person ought to beware stuff to do with ownership, proprietary rights, and
receipts, certificates, proof, vouchers, etc. The individual should also refrain from dn bo = to
give bond, to guarantee, to vouch for; to serve as a guarantor for.

Wen Qu
There is family property that can be continued.

Wen Qu # Ke: The individual could by a house by instalments.

Wen Qu # Ji: The native should beware stuff to do with proprietary rights and ownership, and
certificates, receipts, vouchers, proof, etc. Also, the person ought to avoid dn bo = to guarantee,
to give bond, to vouch for; to serve as a guarantor for.

Tian Kui

Tian Kui represents clearly visible help and assistance from guiren. There is a lifetime of things going
smoothly and without a hitch. Coming across what's inconvenient and troublesome, there is the case of
fngxionghuj = to turn an inauspicious start to good account; to land on one's feet.

Consequently, when Tian Kui is in this palace the person is unlikely to become engaged in disputes
with other people over real estate and property. There is moreover an increase in property and real
estate directly proportional to the native's age.

Tian Yue

Tian Yue is a guiren star. [I.e. hidden assistance and help from guiren.] Whether the individual needs
psychological or material help, he or she meets with backing and assistance. There is also the instance
of fngxionghuj = to land on one's feet; to turn an inauspicious start to good account.
Thus, this star in Property means that processes to do with real estate are clean and efficient; neat and
tidy. It is improbable that the native happens upon problems such as property rights being unclear, or ...
[?], etc. The person is moreover unlikely to meet with lawsuits.

Huo Xing

This star has an intensely strong ability to disperse and dissipate and scatter. Consequently there's a bit
of the capacity to cause destruction and damage; to break, destroy, wreck. No matter what the palace
position of Huo Xing, the star effectuates no good circumstances. Therefore, when Huo Xing is in this
palace the person ought to beware family property becoming totally dispersed.

If Huo Xing is alone in the Property palace, the native has difficulties maintaining and guarding handed
down family property. The individual ...[?]. Otherwise ...[?].

Ling Xing
Ling Xing is one of the sha stars. Often when this star is in Property it is difficult conserving family
property handed down from the previous generation(s).

Qing Yang

Qing Yang is of a considerable ability to cause damage and destruction; to destroy, wreck, break. It is
unfavourable and disadvantageous re property and real estate.

Tuo Luo

The person has a lifetime of stuff to do with real estate and property and other people meaning
jchnbqng = hopelessly muddled; impossible to unravel. Things are inconvenient, troublesome,
perplexing. Complications follow the individual closely.

Di Kong

Di Kong is one of the six inauspicious stars. It is harmful and detrimental re wealth and money. Often
the native has gains, only to lose it all later. Therefore, when Di Kong is in this palace the person hasn't
got property luck. The individual receives a lifetime of property not being permanent and constant.
There is the instance of jwdngsu = to be without a fixed residence; migrancy; with no
fixed abode.

Di Jie

Di Jie is one of the six ominous stars. It generates one's fortune being unsteady. When Di Jie is in the
Property palace real estate will most likely just pass through the individual's hands. He or she does not
get to have and hold property. Because the person gets to possess property only for short periods of
time, he or she comes across violent changes related to real estate and property.

Hua Lu

This star in the Property palace signifies ...[?]. The home ...[?]. The home and household are nicely put
in order and decorated. In the cycle charts, peach blossom.

Hua Quan
The individual ...[?]. In his or her house the person wields power.

Hua Ke

The native's family background is pure and clean. The individual is of a good family education and
upbringing. The environment/ambient at home is serene and elegant; quiet and tastefully laid out.

Hua Ji

If ...[?]. The individual appreciates purchasing property. However, real estate luck isn't stable. There are
numerous changes and variations. The person is moreover easily vexed and bothered by housework.
Po Jun in Property
Translated from here.

Po Jun does stand for change, destruction, and ... [?]. Consequently, when Po Jun is in this palace, and
re property and real estate, the person frequently meets with jnch = incoming and outgoing; to
go through; discrepancies, inconsistencies.

Po Jun # Lu: The person is easily of the urge to get hold of a huge house/building/apartment. He or she
should take note of whether there is enough money.

Po Jun # Quan: The native wants to decorate and fit up and renovate his or her own house.

Po Jun and Zi Wei: The individual can get rid of family property and afterwards the person him- or
herself buys real estate.

Po Jun and Wu Qu: The native is unlikely to appreciate buying property. Should he or she have real
estate, the person is not able to keep hold of it for very long.

Po Jun and Lian Zhen: When young the individual sells of real estate and property. When middle-
aged/old the native has property and real estate.
Qi Sha in Property
Translated from here.

Qi Sha in this palace means great changes and gains and losses related to property and real estate. The
individual's ability to get hold of property is weakened, impaired.
Qi Sha and Zi Wei: The native is able to purchase property and real estate by him- or herself, but not
much.

Qi Sha and Wu Qu: The person doesn't care for real estate and property. The individual has a weak
predestined affinity with property.

Qi Sha and Lian Zhen: Family property means adversity and bad luck. With great efforts and striving
hard the native can buy property by him- or herself.
Tian Liang in Property
Translated from here.

In general, the individual is rather without real estate and property.

Tian Liang # Lu: Family members get along with each other. There are cheerful and pleasant dealings.

Tian Liang # Quan: Within his or her house/family the person appreciates wielding power.

Tian Liang # Ke: The native's later years will be easy and comfortable.

Tian Liang and Tian Ji: The person is able to buy very much real estate and property. During his or
her later years the individual will be wealthy. With the presence of any of the six inauspicious stars, the
native is completely lacking property.

Tian Liang and Tai Yang: In Mao: Apart from inheriting property the person is even more able to
acquire real estate by him- or herself. In You: Property and real estate is common and average.

Tian Liang and Tian Tong: First there is loss of property, afterwards the individual can purchase it
him- or herself.
Tian Xiang in Property
Translated from here.

Tian Xiang ...[?]. By being hardworking and industrious the person can have gain and profit. Therefore,
when Tian Xiang is in the Property palace, if the individual is able to toil and work and put in both
mental and physical efforts, necessarily he or she can accumulate property.

Tian Xiang and Zi Wei: The native is able to purchase much property. Plus Zuo Fu, You Bi, Wen
Chang and/or Wen Qu, there is family property, but the individual is even more capable of purchasing
real estate and property by him- or herself.
Tian Xiang and Wu Qu: The person loses property and real estate, afterwards buying it him- or
herself.

Tian Xiang and Lian Zhen: When young the native doesn't have real estate. When middle-aged/old
there is property.
Ju Men in Property
Translated from here.

The Ju Men star betokens ku = the mouth. Therefore when this star is in the Property palace the
native should guard against quarrelling right and wrong what with real estate and property.

Ju Men # Lu: The individual may have a house with a huge kitchen and dining room.

Ju Men # Quan: In his or her house the person appreciates the issuing forth of ideas, opinions,
suggestions, objections, etc.

Ju Men # Ji: The native should pay attention to the extent of harmony in the household.

Ju Men and Tian Ji: In Mao: The individual is able to hold on to family property. In You: The person
isn't able to conserve family property. First there is much property, afterwards little.

Ju Men and Tai Yang: First the native lacks property, afterwards he or she has it. In Yin: Property
thrives. In Shen: The individual has to rely on his or her own abilities and strength to acquire real estate
and property.

Ju Men and Tian Tong: There isn't much real estate and property.

Tan Lang in Property


Translated from here.

Tan Lang represents being multifaceted and versatile. However, the individual has weak predestined
affinity with property and real estate. As a result of being versatile and gifted in many ways there's a
wish to show off and flaunt superiority and exhibit power. Seeking after real estate there's now and then
the instance of bzshudun = by fair means or foul; by hook or by crook; use all kinds of
methods; to resort to every expedient. Frequently the person borrows money from others to buy
property. The native is unable to come up with his or her own money. Hence there is instability related
to real estate and the individual can run the risk of going bankrupt.

Tan Lang # Lu: The person is fond of buying luxurious real estate. Still, the individual should estimate
his or her own strength and abilities and act accordingly. In the cycle charts, peach blossom.

Tan Lang # Quan: The native appreciates taking a house and putting it on order and decorating it
gorgeously; to make it very gorgeous and splendid.

Tan Lang # Ju: There are numerous peach blossom disputes. In the natal horoscope, a lifetime. In the
big cycle chart, a decade.

Tan Lang and Zi Wei: The person can inherit family property.

Tan Lang and Wu Qu: During his or her later years the individual can have property and real estate.

Tan Lang and Lian Zhen: The native can inherit family property. However, he or she isn't especially
good at preserving the accomplishments of the previous generations.
Tai Yin in Property
Translated from here.

Tai Yin stands for f = wealthy, abundant, rich. This star in the Property palace is favourable what
with getting hold of real estate, and the native can become very rich.

Tai Yin # Lu: Tai Yin is lord of the Property palace. The person can have much real estate. Sharing
palace with Tai Yang there are even more opportunities of acquiring property. The individual is suited
to engage in business to do with real estate and property.

Tai Yin # Quan: In the family/household woman/the wife wields power.

Tai Yin # Ke: The native appreciates a romantic ambience.

Tai Yin # Ji: For a woman, there is hard work. The person ought to take note of stuff related to
arranging and decorating; to lay out, to fix up, to furnish.

Tai Yin and Tian Ji: With a high rating the individual is able to purchase real estate and property. With
a low rating there is not much luck.

Tai Yin and Tai Yang: There are numerous properties.

Tai Yin and Tian Tong: There is the occurrence of bishuqji = to start from scratch; to
build up from nothing. In Zi: a life/fate of great wealth. In Wu: a home/family of a comparatively good
living standard.
Tian Fu in Property
Translated from here.
Throughout his or her life the individual is suited to assist and aid others re property. If the native him-
or herself becomes engaged in great business transactions to do with real estate, buying and selling,
necessarily the person will meet with destruction and damage.

Tian Fu and Zi Wei: Property and real estate means fngf = plentiful, abundant; rich. Tian Fu
and Zi Wei in Property signify a life/fate of great wealth.

Tian Fu and Wu Qu: The individual can buy a whole lot of property.

Tian Fu and Lian Zhen: The native is able to conserve readily available family property. The person
is furthermore able to develop, add glory to and enhance family property.
Lian Zhen in Property
Translated from here.

Lian Zhen is one of the stars engendering much change and variation. There's continuous turmoil,
unrest, confusion, chaos. It does not imply much good luck. The individual isn't able to guard and hold
on to property being handed down from the family. It is furthermore difficult for the native him- or
herself to get hold of real estate and property, also because the person meets with losses because of
unfavourable stuff going on in the surroundings/environment, for example road repairing or ...[?].

Lian Zhen # Lu: There is safety and quietude. The individual has pretty good money luck. In the cycle
charts, peach blossom.

Lian Zhen # Ji: When purchasing a house or apartment the native ought to take note of issues
concerning property rights, ownership, or litigation and conflict because of sexual intercourse.

Lian Zhen and Tian Fu: The person is able to conserve readily available family property. He or she is
moreover able to enhance, develop and add glory to family property.

Lian Zhen and Tan Lang: The individual can inherit family property. However, he or she is not
especially good at preserving the accomplishments of the previous generations.

Lian Zhen and Tian Xiang: When young the native does not have real estate. When middle-aged/old
there is property.

Lian Zhen and Qi Sha: Family property means bad luck and adversity. Striving hard and with great
efforts the person can purchase property by him- or herself.

Lian Zhen and Po Jun: When young the individual sells off property. During his or her later years the
person has real estate and property.
Tian Tong in Property
Translated from here.

When young the individual does not easily get hold of property. During the native's later years he or
she happens upon good luck and the person can obtain large quantities of real estate and property.

The individual's amount of work leads to him or her being able to acquire real estate surpassing family
property. The native has property that is lush, luxuriant, flourishing.

Tian Tong # Lu: The person has the opportunity to purchase a grand residence/mansion.

Tian Tong # Quan: The individual appreciates buying furniture and household appliances that are high
grade and of superior quality.

Tian Tong # Ji: There are easily problems related to water and electricity.

Tian Tong and Tai Yin: There is the case of bishuqji = to build up from nothing; to start
from scratch. In Zi: a life/fate of great wealth. In Wu: a home/family of a comparatively good living
standard.

Tian Tong and Ju Men: There isn't much property.

Tian Tong and Tian Liang: First there is loss of property, afterwards the native can buy it him- or
herself.
Wu Qu in Property
Translated from here.

Generally speaking, when Wu Qu is in this palace the person is able to buy property.

However, Wu Qu is a star representing lots of change and variation. Therefore, stuff to do with real
estate and property won't be fixed and set. Possibly the land/soil, or the property itself, or mechanical
equipment/facilities/installations, aren't at rest. Still the native is able to hold on to his or her property
and real estate.

Wu Qu # Lu: Wu Qu is happy being transformed by Hua Lu in the Property palace. There is family
property to live in and conserve. There is a high chance of being rich and wealthy.

Wu Qu # Quan: The individual is fond furniture and household appliances that are solid and durable.
Wu Qu # Ke: The person appreciates a clear and fresh environment; dry and clean surroundings.

Wu Qu # Ji: In the household there are easily quarrels over money.

Wu Qu and Tian Fu: The native can purchase very much property.

Wu Qu and Tan Lang: During his or her later years the individual can have real estate.

Wu Qu and Tian Xiang: The person loses real estate, afterwards buying it him- or herself.

Wu Qu and Qi Sha: The individual does not care for property and real estate. The native has a weak
predestined affinity with property.

Wu Qu and Po Jun: The person is unlikely to be fond of buying property. Should he or she have real
estate, the individual is unable to keep hold of it for very long.
Tai Yang in Property
Translated from here.

There is family property to inherit. But, although there is prosperity at first and property is thriving,
when middle-aged/old the native comes across dngrnwcn = all gone, obliterate
completely, with nothing left. Should real estate and property last, the person has to buy his or her own.

Tai Yang in the Property palace in Yin [Mao, Chen, Si, Wu and Wei]: Throughout his or her life the
individual has property and real estate. In Shen: The native may get hold of property by him- or herself.
There isn't real estate to inherit. In You, Xu, Hai, Zi and Chou: At the end of his or her life the person is
unlikely to have property and real estate.

Tai Yang # Lu: First the person settles down and gets married, afterwards he or she can attain property.
To earn money, first the individual has to buy a house. Tai Yang # Lu are fond of sharing palace with
Tai Yin.

Tai Yang # Quan: The native appreciates having visitors and guests.

Tai Yang # Ji: For a man there is hard work. The person should pay attention to the house's lighting.

Tai Yang and Tai Yin: There are numerous properties.

Tai Yang and Ju Men: First the individual lacks property, afterwards he or she gets hold of real estate
and property. In Yin: Property thrives. In Shen: The native has to rely on his or her own strength and
abilities to get hold of property.
Tai Yang and Tian Liang: In Mao: Apart from inheriting property the person is even more capable of
getting hold of real estate by him- or herself. In You: Real estate and property is average and common.
Tian Ji in Property
Translated from here.

The native is unable to depend on inheriting family property to go up in the world. The person must
him- or herself strive and struggle and purchase real estate and property. Therefore, there is much
rushing about and being constantly on the move. It is hard to predict when the individual has to get up
and when he or she can relax sitting.

When buy and selling the native is ...[?].

Tian Ji # Lu: Regarding house/building, the more change/renew/shift, the more big/large. When
purchasing real estate the person is partial to having and following a plan.

Tian Ji # Quan: The individual very much so emphasises bish = to furnish and decorate; an
ornament, decorative items.

Tian Ji # Ke: ...[?].

Tian Ji # Ji: Moving house and decorating and putting a residence in order is knotty and troublesome.

Tian Ji and Tai Yin: With a high rating the native is able to buy property and real estate. With a a low
rating there isn't much luck.

Tian Ji and Ju Men: In Mao: the person can hold on to family property. In You: the individual isn't
able to conserve family property. First there is lots of property, afterwards little.

Tian Ji and Tian Liang: The native is capable of purchasing very much property and real estate. In his
or her later years the person will be wealthy. With the presence of any of the six inauspicious stars, the
individual is completely without property.
Zi Wei in Property
Translated from here.

The individual can have enormous sized property. The property is lush and luxuriant. Regarding land
and real estate there's the occurrence of bjqsh = countless, innumerable; the number is
beyond counting; unable to find the total number. The person can ...[?]. Zi Wei is associated with Earth,
and therefore it enables estate and lands increasing more and more.

The individual is suited to live in a residence rather high above the ground, for example in a skyscraper
or multistory building; on top of a mountain; or there's a mountain in the vicinity.
Zi Wei # Quan: The person is fond of his or her dwelling being quiet and secluded, and clean and neat.

Zi Wei # Ke: The family/household fixed up to become grand, noble, princely, royal; highly privileged,
elitist (of social status, etc.).

Zi Wei and Tian Fu: Real estate and property means fngf = abundant, plentiful; rich. These
two stars in the Property palace signify a life/fate of great wealth.

Zi Wei and Tan Lang: The native can inherit family property.

Zi Wen and Tian Xiang: The individual is able to buy much property. Plus Zuo Fu, You Bi, Wen
Chang and/or Wen Qu, there is family property, but the person is able to buy even more real estate and
property by him- or herself.

Zi Wei and Qi Sha: The native is able to buy real estate and property by him- or herself, but not much.

Zi Wei and Po Jun: The individual can get rid of family property and after that the person him- or
herself buys real estate.
The minor stars in the Happiness and Virtue palace
Translated from here.

Lu Cun

When this star is in the Happiness and Virtue palace necessarily the person comes across goshu
= longevity, long life; your venerable old age. The individual has an exceptionally strong willpower
and determination. He or she is capable of enduring and overcoming problems and difficulties. The
native breaks through crises and is ensured a lifetime of happiness and joy.

In the case of the horoscope of a man Lu Cun in this palace implies that he's got vigour and zeal what
with career and undertakings, activities, projects, profession. When young he has to toil and work hard.
When old certainly he'll be able to enjoy peace and happiness.

In a woman's chart Lu Cun grants her with old age and she can live to over 70 years of age. The more
virtuous she is, the older she'll live, and she'll be a revered and esteemed senior citizen.

Tian Ma

Tian Ma stands for change and shifts. It betokens movement, migration, alterations, etc. Therefore,
when Tian Ma is in this palace the person is multifarious and variegated; to be of many postures and
multicoloured. The individual can have accomplishments because of movement and change.
Throughout his or her life the native happens upon travel and journeys and trips. There are changes and
shifts, whether it has to do with going to other cities or foreign lands to study and seek knowledge
when young, or moving to a different location seeking employment and looking for a job when an
adult.

When Tian Ma is in the Happiness and Virtue palace the person is not suited to residing at one
place/location/spot for a very long time. If he or she did, there'd be mental disequilibrium. The
individual's mental state and psychological condition is ok when the native is able to move, change,
travel, etc.

Zuo Fu

The person tends toward dugunxinsh = to poke one's nose into others' business; to make
uncalled-for meddling; to have a finger in every pie. The individual is extraordinarily social. He or she
is fond of taking part in society and the community and engaging in social functions; to socialise, to
communicate with. However, life and living is very stable, quiet, settled, calm and orderly. It is
improbable that the native will often take to moving. Zuo Fu in this palace indicates a community
leader.

Zuo Fu in Happiness and Virtue means that the person has a lifetime of living in ease and comfort; to
enjoy a happy life. Every day there's merriment, pleasure, glee and gaiety. Frequently the individual's
attitude and bearing are optimistic and hopeful. The native is easily in contact with other people and
meets with a lifetime of receiving help and support.

Zuo Fu # Ke: During his or her later years the person can have very good social contact with others.

You Bi

The individual is of unusual enthusiasm taking part in social activities, for example a charity show,
benefit performance; or a community choir. Etc. Or society work to do with literature and art and
teaching and eduction. And so on. When You Bi is in this palace the person is an outstanding member
of society and his or her community.

You Bi # Ke: When old the native can have very good social contact with other people.

Wen Chang

The native is happy, merry, and blessed; to have good fortune and luck. Throughout his or her life the
person will receive good luck when requesting it. And getting happiness when seeking it.
When Chang represents cihu = literary or artistic talent; brilliance of mind. If... [?], the
individual is often gentle and refined in manners; to be well-mannered and soft-spoken. Speaking, the
native... [?]. The person is naturally gifted at being clever and bright. There are self-cultivation and
accomplishments related to literature. However, regardless of the palace position of Wen Chang, this
star brings about a lifetime of hard work and being industrious. In the instance of Wen Chang the
individual works hard pursuing his or her her interests and hobbies.

When Wen Chang is in this palace the native's lifespan is not short.

Wen Chang # Ke: When old the person has an interest in philosophy.

Wen Chang # Ji: During his or her later years the individual is fidgety, short-tempered, annoyed and
impatient; to fret, to be agitated. He or she is fond of... [?]. The native provokes resentment and enmity.

Wen Qu

Wen Qu is one of the stars. [ wn = language, culture, writing.] There are accomplishments and
self-cultivation to do with literature and philology; letters and scholarship. When Wen Qu is in this
palace the person has an intensely strong ability to sense things and feel stuff. Whatever the matter or
thing or object the individual is capable of fine and detailed examination; to observe down to the
smallest details. Also, concerning emotions and thoughts and feelings the native is capable of unusual
subtlety; to be keen and acute. If this kind of perception and sensibility is made use of, necessarily the
person can have an unusually rich and abundant life.

If Wen Qu is in this palace in Zi or Hai, the individual sees life being stable and smooth and steady.
Regarding both the mental/psychological and the material/physical side to living, there are gains. If
Wen Chang is in Happiness and Virtue in Yin, and regardless of whether the horoscope is that of a man
or a woman, there are circumstances of the individual not being able to have it according to his or her
wishes re feelings, emotions, affections, etc. Especially a woman. Concerning marriage and divorce...
[?].

Wen Qu # Ke: During his or her later years the native has an interest in philosophy.

Wen Qu # Ji: When old the person is short-tempered, fidgety, annoyed and impatient; to be agitated, to
fret. He or she appreciates... [?]. The individual provokes enmity and resentment.

Tian Kui

This star betokens guiren. When Tian Kui is in this palace the individual receives a lifetime of help and
support from guiren. Often guiren... [?], and misfortune turns to blessing; to turn an inauspicious start
to good account. Studying and attending college and seeking employment the native can without any
exception go straight ahead.
Throughout his or her life the individual is accompanied by guiren. Whatever the industry or business,
the person is capable of dshyzh = to take a distinctive course or attitude on one's own; to
advocate something unique; to become an independent school; to strike out a line for oneself; to blaze a
new trail, to display originality, to start something new and different. And there are accomplishments
and success.

Tian Yue

Throughout his or her life the native can live in ease and comfort; to enjoy a happy life. The person
comes across pleasure and delight, and leisure and idleness.

Huo Xing

The person is not saved from hard work and toil. But, if the individual is willing to work and make
industrious and diligent efforts, naturally he or she obtains good fortune and happiness.

When Huo Xing is in this palace it is appropriate being merciful and doing good works in many ways
and by multiple means. Otherwise the native's lifespan will be short.

Ling Xing

The person is fiery and forthright; upright and unyielding. Throughout his or her life the individual
happens upon toil and sufferings. The native is unable to become outstanding and stand out among his
or her fellows; to make one's mark.

Qing Yang

It is advisable frequently mixing together with the masses. If... [?].

Tuo Luo

Throughout his or her life the person encounters an uninterrupted stream of trouble and
inconveniences. The native has to deal with extremely much work and being busy and bustling.
Although the individual has enough food and clothes, etc., he or she lacks moments being sunny and
optimistic and hopeful.
Di Kong

Time and again there are setbacks and blows re money and wealth. If Di Kong is alone in this palace,
the person has a lifetime of being ineloquent and inarticulate. He or she is not fond of associating with
other people. The native is fickle and changeable and mercurial. The individual's mood and state of
mind are variegated.

Di Jie

Di Jie is not beneficial for money and wealth, and feelings and emotions. Throughout his or her life the
native's luck is indeterminate. There are gains and losses re money and feelings, and the person's
mental state becomes unbalanced.

Hua Lu

When Hua Lu is in Happiness and Virtue it is easy having enjoyment of ease and comfort. The
individual's portion of good fortune is deep and profound. When old the native has very good luck.

Hua Quan

The person is fond of wielding power; to be in power. He or she tends toward bdo = despotic
rule; to rule by might; tyranny; to be overbearing. The individual... [?]. The native should take note of...
[?]. The person appreciates enjoyment and pleasure.

Hua Ke

There is emphasis on enjoyment of ease and comfort. Still, the native is temperate, moderate,
restrained. He or she is partial to lingrwich = to keep expenditures within the limits of
income; to live within one's means.

Hua Ji

During his or her later years the individual does not come across a happy and prosperous life. Possibly
when old the person still has to work hard to make money.
Po Jun in Happiness
Translated from here.
The native has a lifetime of being busy rushing about; to be on the move constantly; to be in a great
hurry, to toil, to bustle about. Although the person every day strives and makes an effort working, he or
she does not have profit and gain arriving.

Every day the individual with Po Jun in this palace is fidgety, jittery, short-tempered, annoyed and
impatient. The native is unable to find mental peace.

Po Jun # Lu: The person is good at enjoyments and pleasure. He or she appreciates life and living
being of much consumption and many expenditures.

Po Jun # Quan: The individual is fond of extravagant pleasures.

Po Jun and Zi Wei: The native's portion of good fortune and happiness is rather small. The person has
to labour and toil with both mind and body. When old the individual can have a life of comfort and
ease.

Po Jun and Wu Qu: With these two stars in the Happiness and Virtue palace the native's share of good
fortune and happiness is small and shallow. The person does not happen upon rest and peace. Although
his or her later years can be calm and tranquil.

Po Jun and Lian Zhen: The individual meets with loshn = to disturb one's mind; to be a tax on
one's mind; to worry about; to bother, trouble. The native can't locate what's calm and orderly, settled,
quiet, tranquil and stable.
Qi Sha in Happiness
Translated from here.

Qi Sha is a star signifying xing = inauspicious, ominous; unproductive, threatened with famine,
bad for crops; ferocious, fierce; fearful, terrible; act of violence, murder. But, if this star is in either
Shen or You, it can instead be lucky and fortunate.

When Qi Sha is in this palace there is much xing. And is moreover deepened.

Qi Sha in the Happiness and Virtue palace means that the individual has to labour and work hard; there
are pains, toil, great care or effort.

Throughout his or her life the person has to give priority to work. Both toward him- or herself and other
people the native is harsh, severe, strict and pitiless. Consequently there is a disequilibrium in the
individual's heart and innermost being. There is the occurrence of zxnfnno = to worry
oneself needlessly; to torture oneself with unpleasant thoughts; to bring vexation on oneself.

If Qi Sha is in this palace in the chart of a woman, and without other stars present, her notion of virtue
and honour and moral integrity is rather weak. She'll easily sink into fngchn = wind and dust -
travel fatigue, rigour of travelling around; hardships or uncertainties in an unstable society, especially
in the officials' circle; prostitution, the life of a prostitute; chaos caused by war. Throughout her life she
has to toil and work hard.

Qi Sha and Zi Wei: The early years are toilsome. The native has to be constantly on the move and rush
about. When old the individual can live in comfort and ease.

Qi Sha and Wu Qu: Life and Living is not stable and quiet and calm and orderly. The person becomes
exhausted both physically and mentally. The native's share of happiness and good luck is small.

Qi Sha and Lian Zhen: The individual is incessantly running this way and that; to run or rush here and
there (looking for jobs, earning a livelihood, trying one's hand at stuff, etc.); to rush about busily. There
isn't good fortune and happiness for the person to enjoy.

(Hi Viktor, for me the Chinese text seems to say if Qi Sha is the only major star in the Happiness palace
of a woman, her sense of honor or moral integrity is weak. She can easily become a prostitute and will
have to labor and toil throughout her entire life.

I don't think this description is accurate though. I have this configuration in my happiness palace, but
I've never had any desire to become a prostitute! I work as a web developer and am applying to
graduate school for computer science. The Chinese text sounds like it was taken directly from old
books. In dynastic China women were basically slaves and treated like commodities to be sold. They
were not allowed to leave the house much less have a job, so prostitution was the only option for
women that wanted independence and freedom. For women the desire to become a prostitute probably
came from a desire to rebel against the punishing social norms at the time.

Probably a more modern (and less sexist) interpretation of this is that a person with only Qi Sha in their
happiness palace may have a weaker sense of moral integrity and a stronger drive for independence
compared to most people. Personally, I am not above cheating on a test where the grade can mean the
difference between getting accepted or rejected to a good school. I also hated being restricted by my
parents and did many things they did not agree with.

I have amended the translation. I have consulted the dictionaries, and instead of only writing
prostitution I have added and put in all the meanings. can mean several things, not only
prostitution. Prostitution is only one of the meanings. should of course have been included from
the start. )

Tian Liang in Happiness


Translated from here.

The native is not suited to being someone who controls and steers the direction of events. If attempting
to being in the limelight and conducting the way the wind blows, the person won't have it according to
his or her wishes. Things won't go smoothly. However, if the individual makes use of the secondary
position, certainly her or she... [?], and the native can expect the manifestation of gngchng
mngji = to achieve success and win recognition and fame. The person can spend life being joyful and
delighted.

If Tian Liang is in this palace with a high rating, necessarily the person can enjoy a lifetime of pleasure
and happiness. The individual's lifespan is moreover increased. Of all the stars in ZWDS Tian Liang is
the one which engenders the longest lives.

Tian Liang # Lu: There is longevity. The person's health is good; to be in good condition.

Tian Liang # Quan: The native appreciates compliments what with the younger generation. When old
the individual is furthermore fond of additional studies; to take a refresher course; to pursue additional
education.

Tian Liang # Ke: The person is fond of showing consideration for and looking after the younger
generation. When old the native is moreover accompanied by his or her children and grandchildren;
posterity, descendants.

Tian Liang and Tian Ji: The individual's amount of happiness and good fortune in life is large. The
person comes across a lifetime of comfort and ease and happiness and merry.

Tian Liang and Tai Yang: The native has a lifetime of living comfortably and being cheery and happy.

Tian Liang and Tian Tong: Throughout his or her life the individual has ease and comfort, quiet and
peace, being happy and glad.
Tian Xiang in Happiness
Translated from here.

The native's amount of good fortune and happiness is very big. The person has longevity above
average. Consequently, the individual has a lifetime of days being cosy, snug, easy and comfortable. If
Tian Xiang has a high rating in the Happiness and Virtue palace, the native's lifespan is increased. The
person receives a lifetime of joy and delight.

Tian Xiang and Zi Wei: The individual has a lifetime of ease and comfort, and well-being and bliss.

Tian Xiang and Wu Qu: Middle-aged the native has days being not too bad and there is comfort and
ease.

Tian Xiang and Lian Zhen: The person is of luck and good fortune, and there is old age and long life.
The individual has days being merry and happy.
Ju Men in Happiness
Translated from here.
The individual has to toil and rush about and be constantly on the move, yet he or she is without
harvest and gain. Always there is the happening of tlowgng = to work to no avail; to
make a futile effort; to bite granite, to beat the air, to burn daylight, to catch shadows; to hold a candle
to the sun, to catch the wind in a net; to labour to no purpose.

Ju Men # Lu: The native has luck and good timing when tasty food is involved; to have a fortuitous
knack for getting to eat excellent food.

Ju Men # Quan: When old the person is unable to let go of fame and profit. There is excessive
attachment.

Ju Men # Ji: When old the individual is without luck and good timing when tasty food is involved. In
order to avoid health issues the native should refrain from food and dishes that are sumptuous and
greasy and oily.

Ju Men and Tian Ji: The person has to labour and toil with both mind and body. He or she lacks the
ability to enjoy pure happiness and luck.

Ju Men and Tai Yang: The individual has to toil and labour with both body and mind. And there's the
occurrence of qin'n = not feeling well physically; not very well in health. Only during his or her
later years is the native able to live in comfort and ease.

Ju Men and Tian Tong: The person comes across more sorrow, grief, sadness, anxiety and worry than
delight and joy. When old the individual can be merry and happy.
Tan Lang in Happiness
Translated from here.

The person's lot of good fortune and happiness is small and faint. If Tan Lang is the only major star in
this palace and there are no lucky stars present, certainly there won't be joy and pleasure for the
individual to enjoy.

Thus... [?].

If Tan Lang is alone in this palace and there aren't any lucky stars present, even if there is longevity, the
native has a lifetime of hard work; to work with both one's mind and body.

Tan Lang # Lu: The native has longevity. He or she is healthy; to be in a good condition.

Tan Lang # Quan: During his or her later years the person has a fortuitous knack for getting to eat
excellent food; to have luck and good timing when tasty food is involved. Also, when old the individual
enters a brothel.

Tan Lang # Ji: When old the the native should beware a kidney disease, and impotence. In the case of
the horoscope of a woman she ought to take note of gynaecological issues.

Tan Lang and Zi Wei: The person's early years are exhaustive and laborious, and there isn't happiness
and good luck to be enjoyed. During his or her later years individual can have good fortune and
happiness. He or she can have a good life.

Tan Lang and Wu Qu: When young the native has to labour and toil with both body and mind. The
later years are comfortable and easy.

Tan Lang and Lian Zhen: The person's share of good fortune and happiness is small. The individual
has to labour and toil with both mind and body, life and living meaning tribulations, deep distress,
misery, hardship.
Tai Yin in Happiness
Translated from here.

In thought and thinking the native is romantic and dissolute. The individual is learned, erudite and
capable of much. The person with Tai Yin in this palace has good fortune, happiness, virtue and
kindness perpetually entering. Therefore, the native receives a lifetime of serenity, ease and comfort,
happiness and merriment.

Tai Yin # Lu: The Happiness and Virtue palace is opposite the Wealth palace. When Tai Yin # Lu are in
this palace the individual can store money and wealth.

Tai Yin # Quan: There is the case of loliqio = an old person who dresses up as a young
person; an elderly woman who tries to make herself attractive. When old there is predestined affinity
with the opposite sex.

Tai Yin # Ke: There is the instance of loliqio = an old person who dresses up as a young
person; an elderly woman who tries to make herself attractive. During the individual's later years, there
is predestined affinity with the opposite sex.

Tai Yin # Ji: When old the person ought to beware becoming unsociable/reclusive/eccentric. The
native does not have close contacts with his or her children.

Tai Yin and Tian Ji: There is happiness and good fortune for the individual to enjoy. He or she is able
to spend days being merry and happy.

Tai Yin and Tai Yang: The person's share of good fortune and happiness is deep and profound. The
native sees merriment and ease and comfort.

Tai Yin and Tian Tong: There is the instance of wqinwgu = to be free from care;
without a tie in the world; to be free of all constraints and attachments. The individual has a lifetime of
prosperity and happiness.
Tian Fu in Happiness
Translated from here.

The person is multi-talented and gifted in many ways. The individual tends toward
ltinzhmng = to submit to the will of Heaven and be content with one's lot; to rest content; to rest
satisfied with one's life. Therefore, the native is able to find enjoyment and pleasure in every minute
and second of happy times. Necessarily this can extend the person's lifespan. The individual has a
lifetime of joy and delight.

Tian Fu and Zi Wei: Throughout his or her life the native doesn't have to worry about clothes and
food. The person happens upon life and living being easy and comfortable, and blessed and happy.

Tian Fu and Wu Qu: When young the individual has to toil and subsist in hardship; to scratch out a
difficult, meagre existence; to maintain life in difficulty. The native's later years will be peaceful, calm,
quiet, the person being able to live in comfort and ease.

Tian Fu and Lian Zhen: The body is content, calm, still. The mind is fully occupied, agitated,
hurrying, busy.
Lian Zhen in Happiness
Translated from here.

The native is fickle, mercurial and changeable, and not stable and steady. The person's life/fate is
innately tiring and toilsome. Therefore, life has for the individual meaning and value when he or she is
busy and rushes about while working and doing stuff.

If the native is willing to be diligent and industrious and steady and earnest, striving for mastery and
aiming for the best result, certainly... [?].

When Lian Zhen is alone in the Happiness and Virtue palace and there aren't any of the lucky stars
present, ... [?].

Lian Zhen # Lu: The person is good at pleasure and enjoyment of ease and comfort. The individual
understands what in life has emotional appeal.

Lian Zhen # Ji: When old the native has to beware moodiness and depression; the sulks. There is
easily jealousy of which the person is unable to make head or tail.
Lian Zhen and Tian Fu: The body is calm, still, content. The mind is agitated, busy, fully occupied,
hurrying.

Lian Zhen and Tan Lang: The individual's portion of good fortune and happiness is small. The native
has to labour and toil with both mind and body, life and living meaning hardship, misery, deep distress,
tribulations.

Lian Zhen and Tian Xiang: The person has luck and good fortune, and there is long life and old age.
The individual has days being happy and merry.

Lian Zhen and Qi Sha: The native is incessantly running this way and that; to rush about busily; to
run or rush here and there (looking for jobs, earning a livelihood, trying one's hand at stuff, etc.). There
isn't happiness and good fortune for the person to enjoy.

Lian Zhen and Po Jun: The individual encounters loshn = to disturb one's mind; to worry
about; to bother, trouble; to be a tax on one's mind. He or she can't find what's quiet, settled, calm and
orderly, stable, tranquil.
Tian Tong in Happiness
Translated from here.

The individual's interpersonal skills are extremely sophisticated. The native's big portion of good
fortune and happiness is moreover congenital and innate. Even if there are problems and difficulties,
they are dissolved and removed. Therefore, the person has a lifetime of everything going smoothly, the
individual being cheerful and merry, and there is happiness and delight. The native with Tian Tong in
this palace receives a lifetime of happiness and prosperity.

Tian Tong # Lu: The Tian Tong star enables the best understanding of what in life has emotional
appeal and is pleasing to one's temperament and interests. Especially Hua Lu is the most suited to enter
the Happiness and Virtue palace with Tian Tong. The person has longevity and is able to enjoy good
fortune.

Tian Tong # Quan: The individual looks after his or her health; to keep fit, to maintain good health.
And is learned and virtuous; to have attained the way; to adhere to principles of truth and right. He or
she does also have longevity.

Tian Tong # Ji: When old the native encounters numerous illnesses and diseases. The person should
pay attention to health preservation and keeping fit.

Tian Tong and Tai Yin: There is the occurrence of wqinwgu = to be free from care; to
be free of all constraints and attachments; without a tie in the world. The individual has a lifetime of
happiness and prosperity.
Tian Tong and Ju Men: The native happens upon more sadness, sorrow, grief, worry and anxiety than
joy and delight. When old the person can be happy and glad.

Tian Tong and Tian Liang: Throughout his or her life the individual has peace and quiet, ease and
comfort, being content and happy.
Wu Qu in Happiness
Translated from here.

The person is irascible, impatient, stubborn and obstinate. Therefore, the native has a lifetime of much
hard work and little harvest and gain. There is even the instance of shbigngbn = twice
the effort with half the result. Consequently it is very difficult coming across days of merriment and
happiness.

Wu Qu # Lu: During his or her later years the individual won't lack money.

Wu Qu # Quan: When old the person has wealth in the palm of his or her hand. There is... [?].

Wu Qu # Ke: During his or her later years the native possesses money and wealth. The individual is
able to take care of his or her children.

Wu Qu # Ji: When old the person is suspicious, mistrustful and oversensitive. He or she lacks a sense
of security and a feeling of being safe.

Wu Qu and Tian Fu: When young the native has to toil and subsist in hardship; to maintain life in
difficulty; to scratch out a difficult, meagre existence. The individual's later years will be calm, quiet,
peaceful, the person being able to live in ease and comfort.

Wu Qu and Tan Lang: When young the native has to labour and toil with both mind and body. The
later years are easy and comfortable.

Wu Qu and Tian Xiang: Middle-aged the individual has days being not too bad and there is ease and
comfort.

Wu Qu and Qi Sha: Life and living is not quiet and stable and calm and orderly. The person becomes
exhausted both mentally and physically. His or her share of good fortune and happiness is small.

Wu Qu and Po Jun: The native's lot of happiness and good fortune is small and shallow. The
individual does not come across peace and rest. Although his or her later years can be tranquil and
calm.
Tai Yang in Happiness
Translated from here.
Working and handling matters the person is energetic, vigorous and proactive. He or she is partial to
mil = to do all one can; to exert all one's strength. As a result the individual's life is unusually busy.
Although the native is on the run and bustles about, this doesn't mean toil and exhaustion. The person's
share of good fortune and happiness is exceptionally large. Especially when Tai Yang is in Si or Wu.

Tai Yang in this palace in the horoscope of a woman is very auspicious. Necessarily she's bestowed
with virtue, luck, happiness and good fortune. She has a lifetime of happily spending time on her
interests and inclinations.

Tai Yang alone in the Happiness and Virtue palace means that even if the individual is on the run and
busy, he or she is busy because of seeking pleasure.

Tai Yang # Lu: There is... [?]. During his or her later years the native is optimistic and hopeful and
feels contented with life and living.

Tai Yang # Quan: When old the person appreciates social contact, social life, social activities. He or
she easily makes friends.

Tai Yang # Ji: During his or her later years the individual ought to beware a bad temper.

Tai Yang and Tai Yin: The native's lot of good fortune and happiness is deep and profound. There is
merriment and ease and comfort.

Tai Yang and Ju Men: The person has to labour and toil with both mind and body. And there's the
instance of qin'n = not very well in health; not feeling well physically. Only during his or her
later years is the individual able to live in ease and comfort.

Tai Yang and Tian Liang: The native receives a lifetime of living comfortably and being happy and
merry.
Tian Ji in Happiness
Translated from here.

The native is of an intensely strong desire for knowledge and is curious and inquisitive. The individual
has a deep interest in literature, art, or religion. Therefore, the person's younger years are not calm and
quiet and serene. When middle-aged the native can have life and living being smooth, steady and
peaceful.

Generally speaking, should Tian Ji be alone on this palace the individual's share of good fortune and
happiness will initially be small. But, there's no need to worry, because the older the person gets, the
more good fortune he or she will have. There's the occurrence of xinkhugn = first bitter,
afterwards sweet; and = the more uphill, the more like candy.
Tian Ji # Lu: The native has an understanding of how to arrange for his or her later years. There is a
fondness for religion and philosophy.

Tian Ji # Quan: The individual is anxious to learn and keen for knowledge. Especially religion,
philosophy and Wu Shu.

Tian Ji # Ke: During his or her later years the person has an opportunity to get in touch with religion.

Tian Ji # Ji: When old there is melancholia and depression; to feel sullen and dejected. It is appropriate
to have religious convictions.

Tian Ji and Tai Yin: There is good fortune and happiness for the native to enjoy. He or she is able to
spend days being happy and merry.

Tian Ji and Ju Men: The individual has to labour and toil with both mind and body. The person lacks
the ability to enjoy pure luck and happiness.

Tian Ji and Tian Liang: The native's amount of good fortune and happiness in life is large. The
individual meets with a lifetime of ease and comfort and happiness and merry.
Zi Wei in Happiness
Translated from here.

In behaviour and conduct the individual is diligent and industrious. When meeting with adversity and
disaster the native is capable of self-restraint; to be able to control oneself; to show virtue of patience.
The person has a wide circle of friends. He or she has numerous friends. When Zi Wei is in this palace
the individual is profoundly liked and trusted by the great bulk of the population. The native's share of
good fortune and happiness is large.

Zi Wei # Quan: During his or her later years the person is fond of life and living being quiet and
tastefully laid out, and noble and virtuous; to be aloof from politics and material pursuits.

Zi Wei # Ke: When old the individual can be together with and be accompanied by his or her offspring
and descendants; children and grandchildren.

Zi Wei and Tian Fu: The native receives a lifetime of not having to worry about clothes and food. The
person comes across life and living being easy and comfortable, and happy and blessed.

Zi Wei and Tan Lang: The individual's early years are laborious and exhausting, and there isn't good
luck and happiness to be enjoyed. During his or her later years the native can have happiness and good
fortune and an easy life.

Zi Wei and Tian Xiang: These two stars in the Happiness and Virtue palace mean a lifetime of ease
and comfort, and bliss and well-being.

Zi Wei and Qi Sha: The early years are toilsome. The individual has to rush about and be constantly
on the move. When old the native can live in ease and comfort.

Zi Wei and Po Jun: The person's lot of happiness and good fortune is rather small. He or she has to
labour and toil with both mind and body. When old the individual can have a life of ease and comfort.
The minor stars in the Parents palace
Translated from here.

Lu Cun

When Lu Cun is in this palace the family and household are well-off, affluent. The person can enjoy
material life, not running short of stuff. The individual receives an awful amount of shade and
protection from his or her parents. When the native decides to go forward in his or her career, the
family and household provide with support, backing, assistance and aid. Re life and living and future
prospects the person is dependent on his or her parents. The individual relies on the parents very much.

Generally speaking, when this star is in the Parents palace the native happens upon circumstances and
surroundings indicative of plenty and prosperity, life and living being easy and comfortable. The
person's relations with his or her parents are moreover not impaired by disease or injury or disaster or
being separated in life and death.

Tian Ma

The individual's predestined affinity with his or her parents is not good. As a result, often people go to
places; to go out, to leave for another place. There are very few opportunities of meeting together and
bumping into each other.

This is in keeping with Tian Ma generating activities and restlessness.

Zuo Fu

The individual has quite good relations with his or her parents and the older generation. The emotional
relations between people are nice. Throughout his or her life the native is therefore supported and
backed by the older generation, and receives an awful amount of assistance and help.

If Zuo Fu is alone in this palace, there isn't the manifestation of xngshng = to kill and injure;
wound, injury, trauma; prison or lawsuit. The parents are healthy.
Zuo Fu # Ke: The person and his or her parents are like friends.

You Bi

You Bi in Parents is virtually the same as Zuo Fu in this palace. The person is helped, assisted,
encouraged and supported by the older generation.

If You Bi is alone in this palace, the parents will live very long. There is moreover not the manifestation
of xngk = injury, wound; disease, sickness; disaster, calamity; to be separated in life and death,
to be parted forever.

If You Bi in this palace meets with lucky stars, the individual obtains good fortune and shade from the
parents. The person has a lifetime of good luck. Things are safe and sound, placid and steady. The
native does not in the least come across obstructions and barriers.

You Bi # Ke: The individual and his or her parents are like friends.

Wen Chang

The parents are very knowledgeable in literature, writing, language, art. They are of the ability to
understand fine art and aesthetic sensibilities; aesthetic feelings, a sense of beauty.

Consequently, from childhood onwards the parents are a corrective influence; to influence and reform.
The individual gets to appreciate and become interested in literature and art. The path of the parents is
ideal for creating a common ground. The person and his or her parents have relations free of disputes
and disagreements.

Wen Chang # Ke: There is a huge chance/opportunity of obtaining an inheritance.

Wen Chang # Ji: The native is stubbornly independent and does not depend or rely on an inheritance
from the parents.

Wen Qu

Reacting and responding the parents are smart, clever and quick. They are also of self-cultivation and
accomplishments. The parents rather emphasise what in life has emotional appeal. Regarding social
functions, communication, to engage in social functions, the parents are awfully wide ranging and
extensive.
During the course of events of growing up the native's parents are awfully helpful. As a result, from
childhood onwards things are excellent. The individual matures and grows up in circumstances and
environments where his or her talents and abilities can emerge completely. Spontaneously/naturally the
person follows the route of the parents. The native is greatly influenced by his or her parents.

Wen Qu # Ke: There is a large chance of obtaining an inheritance

Wen Qu # Ji: The individual is unyieldingly independent and doesn't depend or rely on an inheritance
from the parents.

Tian Kui

The parents are of extensive and wide ranging interpersonal relationships. When Tian Kui is in this
palace the native receives very much shade and protection from his or her parents. Consequently, the
person's dealings with the older generation are smooth and easy. The emotional relations between
people are extremely sincere and true. Therefore, throughout his or her life, if things are blocked and
not smoothly flowing, or should the native feel unhappy and have a hard time, necessarily the
individual obtains help and assistance from the parents. Thus the native is able to turn peril into safety;
to avert disaster. There is the occurrence of zhunwiwi'an = to pull through; to take a turn
for the better and be out of danger. The person has a lifetime of everything going smoothly.

Generally speaking, Tian Kui in this palace is not worried by the presence of inauspicious stars. There
is furthermore not the manifestation of xngk = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death, to be parted forever.

Also, Tian Kui is one of the six lucky stars. When this star is in the Parents palace necessarily the
parents can have a lifetime of rnghufggu = high position and great wealth.

Tian Yue

The person is deeply influenced by his or her parents and receives very much good fortune and shade
and protection.

Tian Yue is a guiren star. Therefore, should the individual encounter setbacks or crises, the parents
provide with immediate or indirect help and assistance. Hence the native is able to safely pass the
crisis.

Huo Xing

Huo Xing is one of the inauspicious stars. Whatever the palace position of this star, circumstances are
not propitious. Even though... [?].

Therefore, when Huo Xing is in this palace the parents' health isn't very good. Certainly there's one
area of the body that is unwell. There are suboptimal health circumstances. The parents meet with a
slight illness, ailment, indisposition.

Ling Xing

Ling Xing is one of the sha stars. In this palace it effectuates xngshng = to kill and injure;
trauma, wound, injury; prison or lawsuit. When Ling Xing is in the Parents palace the health of the
individual's parents isn't good. The parents could possibly be invaded and attacked by disease and
sickness. Health situations are suboptimal.

Qing Yang

Qing Yang is one of the inauspicious stars and is akin to a demon/fiend. It generates destruction and
damage; to break, destroy, wreck.

This star facilitates what's intense, acute and fierce. When Qing Yang is in the Parents palace the
person's infancy/childhood is indicative of xngk = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death, to be parted forever. The native and his or her parents are
not together. There's the case of shenglsib = separation between loved ones in life or death;
to be parted in life and separated by death; to part never to meet again. One of the parent's health status
is not good. There's very great danger.

Tuo Luo

The individual's infancy/childhood means xngk = injury, wound; disease, sickness; disaster,
calamity; to be separated in life and death, to be parted forever. When Tuo Luo is in this palace, if the
native isn't separated from his or her parents and becomes independent and leaves for another place,
there is the instance of instead being separated by death. Another possible scenario is that one aspect of
the parents' health/body is very bad. There's a lifetime of disease, ailment, indisposition.

Di Kong

Di Kong is a star inauspicious re money and wealth. As a result, when this star is in Parents the family
financial situation is not at all a dream. The predestined affinity between the native and his or her
parents is furthermore weak. Always people are far apart from each other. The person and his or her
parents meet together for very short periods of time.
Di Jie

Of all the stars in ZWDS, Di Jie is the one the most unfavourable for wealth and money. Therefore,
when this star is in Parents the person's living circumstances aren't ideal. The parents seem to be unable
to provide with material benefits. There are deficiencies and lacks.

Also, the individual and his or her parents haven't many opportunities of meeting together. The fate or
chance that brings people together is weak and frail.

Di Jie in this palace is not at all desirable.

Hua Lu

The predestined affinity between the person and his or her parents is deep and profound. The older
generation shows concern and is caring. The individual is furthermore lovable and obedient; to do what
one is told; to heed what an elder or superior says.

Hua Quan

The native is dependent on the parents to look after him or her. The parents are able to control the
person.

Hua Ke

The individual is loved dearly by his or her parents, and they are a corrective influence.

Hua Ji

The predestined affinity between the native and his or her parents is weak. Possibly the parents are
strict and severe when teaching and guiding and educating the person.
Po Jun in Parents
Translated from here.

There are uninterrupted disputes and disagreements; to wrangle, to argue opinionatedly. People are of
different opinions and ideas. Therefore, there isn't harmony and warmth and comfort in the family and
household.
Po Jun # Lu: The parents are quite self-centred and egoistical.

Po Jun # Quan: As a child the person is taken care of by his or her parents. The parents are moreover
very mighty and powerful.
Qi Sha in Parents
Translated from here.

The parents are stubborn and adamant; to be set in one's ways, to cling tenaciously to one's opinion.
They are overbearing and tend toward bdo = despotic rule; tyranny; to rule by might. In all
matters they demand that the individual obey them unconditionally. As a result, there is a very deep gap
between the native and his or her parents. The person and his or her parents are forever set against each
other; to be in opposing or confronting positions.

Qi Sha does moreover represent xiong = ominous, inauspicious; unproductive, bad for crops,
threatened with famine; ferocious, fierce; terrible, fearful; act of violence, murder. It stands for
loneliness; to be isolated. Consequently, when young possibly the individual was separated from his or
her parents and had to be independent and stand alone.
Tian Liang in Parents
Translated from here.

The parents are lively, vigorous, cheery, spry; robust, sturdy, athletic, healthy and strong; good and
honest and kind-hearted; and careful, scrupulous and meticulous.

When Tian Liang is in the Parents palace the father has a deep sense of responsibility. Consequently he
is the the centre and core of the entire family and household.

Feelings and emotions between the parents are harmonious. This kind of married couple is envied by
others. Even as a grown-up the individual admires them. The native is not at all able to break away
from and separate him- or herself from the parents and stand alone and be independent. The person is
therefore greatly influenced by his or her parents.

Tian Liang # Lu: The parents love the individual awfully much.

Tian Liang # Quan: The parents are authoritative. The native furthermore reveres the parents very
much.

Tian Liang # Ke: The person is taken care of by his or her parents. They show consideration.
Tian Xiang in Parents
Translated from here.
The parents are sensible and reasonable. They have the ability to adapt themselves to changes.
Therefore, the person is cherished and taken good care of by his or her parents, and doted on by the
older generation; to make a pet of somebody, to spoil. The individual has a lifetime of happiness and
delight.

Also, when Tian Xiang is in this palace the native complies with the parents' teaching and guidance.
The person learns some skills and techniques on how to behave and conduct oneself in society. The
individual is deeply influenced by his or her parents.
Ju Men in Parents
Translated from here.

When Ju Men is in this palace the parents attach importance to material life. They are materialistic.
Toward the native the parents are harsh and pitiless. Their demands are too high. Consequently,
because the parents are like this when teaching and guiding and instructing the person, always the
individual is greatly shocked and stunned; to shake, convulse, vibrate. And also changed and
transformed. The person is deeply affected.

Ju Men # Lu: Together with the parents there is very much speech and talk.

Ju Men # Quan: Re the parents there are quarrels. The atmosphere in the family and household is not
good.

Ju Men # Ji: There is a generation gap between the native and his or her parents.
Tan Lang in Parents
Translated from here.

The feelings and affections between the person and his or her parents are weak and thin. There is the
occurrence of xngtngml = to become estranged. If the individual goes away from his or
her native place and leaves the parents, possibly things could be better. If the native does not depart
from the parents, even though there is material wealth, psychologically the individual will suffer and
happen upon much loneliness.

Tan Lang # Lu: The parents have longevity.

Tan Lang # Quan: Mentally the parents are candid and straightforward.

Tan Lang # Ji: The parents tend toward fngli = amorous, romantic, licentious, dissolute;
refined, tasteful, elegant; unrestrained in spirit and behaviour. Possibly they are unrealistic, impractical
and fanciful.
Tai Yin in Parents
Translated from here.
The person is very influenced by his or her mother.

Attending to the native the parents are thorough-going and meticulous. In every possible way they
show consideration and are attentive. As a result the individual's family and household are in all
respects brimming with comfort, warmth and harmony; to be in concordance.

Tai Yin # Lu: There is a fairly deep and profound predestined affinity with the mother.

Tai Yin # Quan: [?].

Tai Yin # Ke: Feelings and emotions between the individual and his or her mother are rather profound
and deep.

Tai Yin # Ji: The predestined affinity with the mother is comparatively weak. Possibly the native's
upbringing/family education was strict and severe.
Tian Fu in Parents
Translated from here.

The family and household are well-off and affluent; prosperous.

Treating others the parents are friendly, amiable and polite. They are prudent, discreet, cautious and
dignified. Handling affairs and dealing with stuff the native's parents are fair and impartial. Rearing and
nurturing and educating the individual the parents are mild, gentle and moderate. Therefore, the
feelings and affections between the person and his or her parents are sincere and deep and profound.
Lian Zhen in Parents
Translated from here.

Although the parents are very diligent and attentive rearing and disciplining and teaching their children,
they do also demand what's strict and stern. Still, the parents have difficulties not being irascible and
impatient and tending toward wisuywi = to act wilfully; to do whatever one likes.

Therefore, from childhood onwards the person and his or her parents have difficulties being in harmony
with each other. Hence there are uninterrupted conflicts and collisions of interest. Even more so should
the parents have a gambling habit. As a result, the native is partial to lxingbijng = to
depart one's hometown and relatives; to live far from home; to leave for a foreign land; to tear oneself
away from one's native place. The individual goes away to strive and struggle and keeps away from his
or her parents.

Lian Zhen # Lu: The person has predestined affinity with the older generation. The predestined
affinity with elders of the opposite sex is even more deep and profound.
Lian Zhen # Ji: The parents, when teaching and nurturing and disciplining the native, are of
fluctuating moods. Possibly they are young and dissolute, licentious, unconstrained in spirit and
behaviour.
Tian Tong in Parents
Translated from here.

When Tian Tong is in this palace the individual's parents are kind, amiable, sweet and cordial. They are
also of reason and intellect. Hence the family and household is brimming with warm and cosy
atmospheres and moods.

Tian Tong # Lu: The person is taken care of by his or her parents. They are considerate.

Tian Tong # Quan: The parents have good fortune and longevity.

Tian Tong # Ji: The parents have to work hard. They are unable to see a happy and prosperous life; to
live comfortably. Possibly their health won't be good.
Wu Qu in Parents
Translated from here.

The parents are steady and earnest. Handling stuff they are cautious and prudent. Disciplining and
teaching their children the parents are extremely severe, strict, stubborn and intransigent. Even though
they are fully aware of the pain and suffering the person goes through, they stick to their viewpoints
because they are partial to honour and reputation and insists on wngzchnglng = to hope
one's son becomes a dragon [for a female: wngzchngfng = to hope one's daughter
becomes a phoenix]; to long for one's child to succeed in life; to have great hopes for one's offspring; to
give one's child the best education as a career investment.

Notwithstanding these circumstances, feelings and emotions between the individual and his or her
parents are fairly calm and peaceful. ... [?].

Wu Qu # Lu: The parents are able to earn money.

Wu Qu # Quan: The native's parents wield power what with money and wealth.

Wu Qu # Ke: The parents are able to keep and preserve property.

Wu Qu # Ji: The parents have bad tempers.


Tai Yang in Parents
Translated from here.
The parents are good-natured and kind-hearted; to have one's heart in the right place. In behaviour and
conduct they are honest and considerate. There are also feelings and emotions naturally shown. Thus,
the individual and his or her parents have relations where things aren't concealed and hidden and held
back. There aren't tricks and deception. Neither is there a 'generation gap'.

Because the native is often in contact with his or her parents, the person is deeply influenced by them.
Especially the father.

Tai Yang # Lu: There is a rather deep and profound predestined affinity with the father.

Tai Yang # Quan: The father is fairly despotic; to rule by might; to be overbearing, high-handed,
tyrannical.

Tai Yang # Ji: The person lacks predestined affinity with the father; no chance of love, no place to be
together, etc. Or the father is strict in teaching and discipline.
Tian Ji in Parents
Translated from here.

The parents are affable, genial, mild in attitude, and kind with others and easy to approach. They are
modest and unassuming. In every possible way and to the utmost the native is cherished and taken good
care of. Therefore, the person becomes impatient with his or her parents. The individual dislikes their
nagging.

Even though the parents do take good care of the native when Tian Ji is in this palace with a high
rating, the person is still highly independent. The individual is not partial to being dependent on the
parents. Consequently the person is liable to overlook and ignore the parents being considerate and
attentive.

Tian Ji # Lu: The individual has predestined affinity with the older generation. Especially males.

Tian Ji # Quan: The parents are able and efficient.

Tian Ji # Ke: The native's parents are sensible and reasonable.

Tian Ji # Ji: The person does not conform to his or her parent's principles and ideas and philosophy; to
be out of keeping with each other.
Zi Wei in Parents
Translated from here.

When Zi Wei is in this palace there is affection and family love between the person and his or her
parents. There are very friendly relations; to be on good terms with one another. The parents are of
careers and regardless of success and official rank they are esteemed and thought highly of by people
far and near. Therefore, as regards their children's life and living, the parents provide with superior
circumstances of bh = to put under protection; to take under one's wing; to shield; asylum,
shelter, harbourage, sanctuary. The individual's needs are fully met, whether they are of the
psychological or the material kind.

Zi Wei # Quan: The parents represent gogu = noble, high; elitist (of social status, etc.), highly
privileged. The native receives help and assistance from his or her parents. But, this star combination in
the Parents palace can adversely affect the person's ability to stand alone and be independent.

Zi Wei # Ke: Feelings and emotions between the person and his or her parents are pretty good.
The minor stars in the Ming palace
Translated from here.

Lu Cun

In appearance and looks the person is pretty and delicate. He or she is intelligent, clever and quick-
witted. The native with Lu Cun in Ming is innately kind-hearted and good and honest. The individual
does moreover have a lifetime of financial resources entering unceasingly. The person of this star is
someone who is hardworking and frugal; industrious and thrifty.

If the native does not hold that wealth is the most important thing in life, if he or she isn't attached to
money and becomes miserly, certainly the individual can happen upon a lifetime of everything going
smoothly; in satisfactory circumstances. The person will be carefree and free from all anxieties.

Tian Ma

The native is impatient and anxious to seek change and forge ahead and go forward. Handling affairs
and dealing with stuff the individual is excessively rapid and hurried. He or she is active, restless and
energetic. When Tian Ma is in Ming the person is constantly trying to circulate, roam and be on the
move; to go from place to place; to be mobile; to wander about. The native is someone who tends
toward external and foreign affairs and diplomacy; to mix, intersect, exchange, communicate.

A prerequisite for the individual of Tian Ma to have success is leaving for another place to strive and
struggle; to go away from one's native place; to live far from home; to leave for a foreign land.

When this star is in Ming it is appropriate leaving for another place to earn a living and seek success.

Zuo Fu

With Zuo Fu in Ming the person is loyal, faithful, devoted, staunch and true-hearted. The native is
honest and sincere and good-natured. He or she is seriously venerated by others.

Zi Wei, Hua Quan, Hua Ke in configuration: regardless of whether the individual goes for a civilian
post or a military position, he or she can become very rich. Money and career are both very good.

Zuo Fu # Ke: The person happens upon guiren. Zuo Fu signifies guiren who is in the open; the native
receives help and backing that is in the open, straightforward, immediate. In the cycle charts: adversity
and distress is dissolved and removed.

You Bi

The native is devoted, staunch, true-hearted, faithful and loyal. He or she is good-natured, honest and
sincere. The individual... [?]. Treating other people the person is forgiving. Working and handling stuff
the native adheres to having a plan/program. First there's a plan, afterwards he or she takes to action.

You Bi # Ke: The individual comes across guiren. You Bi betokens guiren who is hidden, secret, in the
dark, not in the open. This kind of guiren is not possible getting close to. In the cycle charts: distress
and adversity is dissolved and removed.

Wen Chang

When this star is in Ming ordinarily the native has an very high IQ. The person is moreover multi-
talented, versatile and gifted in many ways. Regardless of whether the horoscope is that of a man or a
woman, the individual possesses a superhuman ability to remember. His or her faculty of memory is
exceptional. Because of this the native makes other people feel very inferior; to be so far behind that
one can only see the dust of the rider ahead; too far behind to catch up; to gaze at another's fast
progress. ...[?].

Overall, Wen Chang in Ming denotes that the person's life will be smooth, level, even, and steady and
calm; to play it safe.

A strong point of Wen Chang's is literary or artistic talent and brilliance of mind.

Wen Chang # Ke: Intelligence and scholarship are fine. The individual is of much wisdom and
knowledge. He or she is multi-talented and gifted in many ways. In the cycle charts: distress and
adversity is removed.

Wen Chang # Ji: Wen Chang stands for reason and logic and literary talent. When Hua Ji is
transforming Wen Chang the person becomes intolerant toward others. There is the occurrence of
shci'ow = to be arrogant because of one's talent or ability; to be conceited and contemptuous;
to be inordinately proud of one's abilities; to act in undue confidence of one's ability and look down
upon others.

Wen Chang is associated with documents, official dispatch, records, archives, a diploma, bill, note,
bond. In the cycle charts one ought to beware issues and problems to do with these things.

Wen Qu

Wen Qu in Ming means that the person is intelligent, clever, bright, and acute of sight and hearing. The
individual is learned and erudite and capable of much. If taking a state exam, the native can expect top
marks; to succeed in a government examination; to emerge successful from a competitive examination.

Although... [?].

Wen Qu # Ke: Intelligence and scholarship are good. The person prefers learning to do with literature
and art, such as fine art and music. In the cycle charts: adversity and distress is removed.

Wen Qu # Ji: Wen Qu indicates having literary or artistic talent and brilliance of mind. Thus when Hua
Ji transforms Wen Qu the individual's language comes to be debased, filthy, vulgar and in poor taste. In
romance and relationships, when voicing his or her opinion, the native becomes inarticulate and
senseless; the words fail to convey what is meant; poorly expressed. The person is misunderstood.

Wen Qu has to do with official dispatch, records, archives, documents, a diploma, note, bill, bond. In
the cycle charts one should beware issues related to these things.

Tian Kui

The individual obtains assistance and help from guiren. There is the case of fngxinghuj =
to turn bad luck into good fortune; to land on one's feet. The native has a lifetime of everything going
smoothly.

Ordinarily when Tian Kui is in Ming the person is intelligent, clever, bright and smart. Treating other
people the individual is friendly, polite and amiable. The native is furthermore dignified, awe-inspiring,
majestic and stately. The person of Tian Kui is someone who is powerful and prosperous. Therefore,
always the individual is able to pull through; to take a turn for the better and be out of danger. Disaster
and misfortune is turned into happiness and good luck.

However, the native receives an equal amount of both success and adversity. Frequently the more
problems the person encounters, the more significant will be his or her accomplishments, and the more
there's the manifestation of fihungtngd = to rise to a position of great importance; to
make one's way in the world; to strike oil; to make rapid advances in one's career; to have a meteoric
rise.
Tian Yue

Throughout his or her life the native is supported and assisted by guiren. Meeting with setbacks,
defeats, frustrations and disappointments, guiren appears and provides with assistance and aid and the
person is able to avoid misfortune and adversity.

Overall, when Tian Yue is in Ming the individual can expect success in his or her career.

Huo Xing

The person is firm, unyielding, staunch and tough. He or she is fiery, urgent, intense and fierce.

If the individual goes for a military post when Huo Xing and Tan Lang are together in Ming with a high
rating, certainly the native can have success and ascend to a high position.

Hua Lu in configuration: the person is of power, influence and might. The native has a lifetime of great
luck and great profit; everything is thriving.

Ling Xing

Ling Xing in Ming is similar to Huo Xing in this palace. The native is staunch, tough, unyielding and
firm. He or she is urgent, fiery, intense and fierce.

If Ling Xing is sharing palace with Tan Lang, the individual can reside in a high position; eminent
status, top job. Financial resources enter unceasingly. Stuff to do with money and career is all very
satisfactory.

Ling Xing, Tan Lang and Hua Lu: In his or her career and circumstances to do with money the person
can expect the sudden arrival of profit and gain; to burst out suddenly.

Qing Yang

The person is ferocious, fierce and savage. He or she is resolute and steadfast, and firm and
unwavering. The native with Qing Yang in Ming is moreover intense, fiery, furious, severe, and
impulsive; to explode, to lose one's head. Therefore, regardless of area of life, the individual must be
careful not to invite disaster in the upper part of the body.

Tuo Luo
This star represents gj = lonesome, desolate; shfi = disputes, right and wrong;
didu = idle, lazy, indolent, slothful. And even more so lilng = to roam about; to lead a vagrant
life; to be on the drift. Consequently, Tuo Luo in Ming means that career and marriage stuff come late.

Di Kong

When this star is in Ming the native is peculiar/unique/unusual. The individual sides with his or her
own points of view and ways of looking at life and living. Working and handling matters the person is
not capable of zhngdo = the right way, the correct path. Therefore, always the native has to
work hard and be constantly on the move; to rush about.

Because Di Kong represents bankruptcy and financial losses, when this star is in Ming the individual
should guard against loss of money. In order to do this he or she ought to avoid engaging in commerce.

Di Jie

The individual is bright, clever and intelligent. In reactions and responses the person is quick, sharp and
keen. The native sides with his or her own thoughts and ideas and ways of looking at life.
Unfortunately the individual is fond of gambling and being opportunistic; to speculate in a risky
adventure. As a result, frequently he or she resorts to all sorts of side doors and dishonourable and
depraved ways. Hence the person encounters numerous quarrels; questions as to who is right and
wrong. The native meets with manifold complications and setbacks, both of the psychological and the
material kind. Di Jie is akin to being on a boat during stormy seas.

Hua Lu

The individual's early years are marked by being independent and self-reliant; to support oneself; to
stand on one's own two feet. The native is bright, smart, intelligent and clever. He or she has popularity
and good relations with others. The person has growth and development and things go smoothly and
without a hitch. The individual does not run short of clothes and food.

Hua Quan

The native has self-confidence and pride. The individual is headstrong, willful and unruly. He or she is
quick-witted and resourceful. When Hua Quan is in Ming the person is stubborn, persistent and
adamant. The native is of much capacity and power. The individual possesses leadership abilities.

Hua Ke
The person's appearance is delicate and pretty and he or she is appreciated by other people. In
behaviour and conduct the individual of Hua Ke has personal integrity.

Hua Ji

The individual is full of frustrations and dashed hopes; a bumpy road; a rough life; to be down on one's
luck. He or she... [?].

Tian Xing

The person is comparatively antisocial and reclusive. Being in contact with the individual is not easy.

Tian Ku

The native takes to loneliness and is unsociable. The person comes across hard work and what's
toilsome.

In behaviour and conduct the individual is pessimistic and dispirited. He or she appreciates fantasy,
mysticism, daydreaming, delusion. The native is fond worrying him- or herself needlessly; to torture
oneself with unpleasant thoughts; to bring trouble on oneself. The person has a lifetime of rushing
about and being constantly on the move and working hard. When Tian Ku is in Ming the individual's
fate during infancy/childhood is not good.

Long Chi

The person is clever and quick-witted. He or she is elegant, refined and polished. The individual is also
of reputation/fame/standing. But, the native does moreover have a good opinion of him- or herself; to
think highly of oneself; to be arrogant and self-important.

Feng Ge

The individual is quick, nimble and swift, and pays particular attention to external beauty. He or she
worries about losing face; to be proud of one's reputation; sensitive about losing prestige.

Hong Luan
The native is optimistic, hopeful, easy-going, open-minded and cheerful. The individual is brisk, lively,
active, restless, energetic, and has predestined affinity with the opposite sex. However, the person does
also love vanity. Throughout his or her life the native is changeable, mercurial, varied.

Tian Xi

The person is fond of festivities and what's lively and mirthful; to bustle with noise and excitement; to
have a jolly good time. The native is vivacious, brisk, energetic, restless and active, and has predestined
affinity with the opposite sex. When Tian Xi is in Ming the individual tends toward suy'r
'nis = flexible and ready to adapt; to accept circumstances with good will; to make the best of things;
to take the world as it is.

The person appreciates gambling and speculating in a risky adventure.

Often the native goes to places and roves; to drift in the tide; to lead a wandering existence. He or she
does not enjoy staying at home.

Gu Chen

The individual takes to loneliness and is stubborn and obstinate. The person is dispirited and inactive.
There is the occurrence of bjnrnqng = not amenable to reason; to be unreasonable.

Gua Su

In his or her innermost being the native is mistrustful and suspicious and unreasonable; not amenable to
reason. It is not easy being in contact with the person. The individual has a character/nature.

Tian Cai

The person is of talents and skill. The individual is intelligent, bright, clever, sharp-witted and
perceptive. The native is upright and benevolent.

Tian Shou

The individual is hardworking and diligent. In behaviour and conduct the person is honest and
considerate, being mild and moderate. When Tian Shou is in the Ming palace the native has longevity.
Po Jun in Ming
Translated from here.

The person is fiery and forthright, upright and unyielding. The individual is bold, heroic and
courageous. He or she... [?]. The native offends other people, yet does not know it. The person attaches
great importance to friendships, and could stand risk or sacrifice for friends, and regardless of whether
the friend is good or evil.

In unusual and exceptional times often the individual of Po Jun is able to put forth his or her strong
points of being resolute, steadfast, firm, decisive, brave, courageous, upright and upstanding. The
native is not one to be neglected or ignored.

When Po Jun is in Ming there's the case of lxingbijng = to depart one's hometown and
relatives; to tear oneself away from one's native place; to live far from home; to leave for a foreign
land. Then the person is rather capable of displaying his or her literary or artistic talents and brilliance
of mind and shine and win success and recognition.

Po Jun # Lu: This star combination in Ming betokens change and alterations. Re money luck and love,
the individual can have it according to his or her wishes.

Po Jun # Quan: There is ym = post horse, courier horse [in ancient China, imperial courier
horses of indelible feats]. In Yin, Shen, Si or Hai, changes and alteration.

Po Jun and Zi Wei: In behaviour and conduct the native is bossy and domineering. He or she tends
toward dlidwng = coming and going all alone; to keep to oneself; unsociable, aloof.
The person is not fond of being restrained and supervised by others. Re social life and social activities
the individual has much finesse and skill. Speaking and talking and working and handling stuff the
native is awfully fearless and bold; outrageous and brazen. He or she is daring in love and daring in
hate. The person advances bravely and doesn't worry about offending other people.

Po Jun and Wu Qu: The individual is staunch, firm and tough. The native has an adventurous spirit; to
tempt one's fate; to risk danger; to take a risk or chance; to run the hazard. He or she is easily
impetuous; to have an urge. The person appreciates wielding power. When Po Jun and Wu Qu are in
Ming the individual has a lifetime of hard work and toil and being busy running about. Success and
failure are not at all stable; to undulate greatly; to move up and down. Taking risk and chances the
native is fond of staking everything on one throw; to put all one's eggs in one basket; to risk everything
on a single venture; to win the horse or lose the saddle. He or she takes no account of what would be
the consequences.

Po Jun and Lian Zhen: The person is of the drive and vigour to take risks and chances and start and
initiate stuff. The individual is someone who is innovative and brings forth new ideas and instigates
reform; to break new or fresh ground. The native has high ideals and dreams and is diligent and
hardworking. The person is able to start from scratch and build up from nothing; from rags to riches; to
rise in life by one's own efforts. The individual considers life's worth depends on unceasing self-
affirmation.
Qi Sha in Ming
Translated from here.

The individual is independent and stands alone; to be one's own master. The person is complacent and
self-satisfied; to be enormously proud of one's success; to look like the cat who ate the canary; fully
satisfied or contented. The native has very much self-respect and self-esteem. He or she is moreover
not fond of taking orders from others. Therefore, the individual often becomes moody and
temperamental; to be subject to changing moods; to have an unpredictable temper. The person is
sometimes overcast, now and then sunny.

But, the native is also able to be persistent and persevering, and show restraint and exercise patience.
As a result, the individual is not likely to arouse dislike and incur hatred and generate enemies.

The person of Qi Sha is very much so competitive and strongly eager to win; to have a desire to excel;
to seek to be number one. Thus he or she can not bear defeat and loss. Sometimes, because of a failure
or defeat, the native becomes distressed, hesitating, unhappy and gloomy. He or she becomes cowardly
and weak and doesn't dare confronting reality.

Qi Sha and Zi Wei: On the outside the individual is serene and calm and placid. On the inside he or
she is staunch, unyielding and firm. When Qi Sha and Zi Wei are in the Ming palace love and hate are
clearly demarcated. The native is awfully valiant, intrepid, fierce and overpowering. The person does
not appreciate opposing opinions. But, he or she is amenable to logic and reason. The individual is
naturally gifted in art, and his or her endurance is strong.

Qi Sha and Wu Qu: The native is tough, staunch, firm, intransigent and stubborn. Handling matters
and working the person is decisive and resolute; to speak in unequivocal terms; categorical; without
mincing words. The individual doesn't admit defeat and is strongly eager to win. In thought and
thinking he or she is awfully immediate and direct. It is unlikely that the native will beat about the
bush; to speak in a roundabout way. The person is daring in love and daring in hate. Love and hate are
furthermore clearly demarcated.

Qi Sha and Lian Zhen: The individual is firm, tough, staunch and unyielding. He or she is
straightforward and candid. Handling stuff and in action the native is cautious, prudent, standpat and
guarded. The person of Qi Sha and Lian Zhen has wide-ranging interests. He or she is multi-talented
and all-round; to be gifted in several ways. The individual is stubbornly independent; to be one's own
master; to stand alone. The native deems life's worth depends on recognition and approval for literary
or artistic talents.
Tian Liang in Ming
Translated from here.

The person's appearance and features are delicate and pretty. The individual is intelligent, acute of sight
and hearing, bright, clever and smart. He or she is honest and frank. The native of this star is genial,
good-natured and mild. In all matters the person emphasises justice, fairness, reason, logic and truth.
Handling stuff and dealing with things the individual with Tian Liang in Ming is forever partial to
reason and sound judgement. As a result, the native is everywhere welcomed and accepted and
admitted to membership by the great bulk of the population. The person has an inherent affinity with
organisations, teams, groups, fellowships, wherein he or she can take up a leading position; to be a
leader.

Tian Liang # Lu: Disaster and distress can be dissolved and removed. The individual has good luck
and longevity.

Tian Liang # Quan: The native is fond of wielding power. The person appreciates taking care of stuff
related to other people. He or she is fond of dbobpng = to fight for justice; to come to the
aid of someone suffering an injustice; to champion the cause of justice.

Tian Liang # Ke: When this star combination is in Ming it is appropriate engaging in research.
Something related to a profound/abstruse theory. But, the individual should not research several
subjects simultaneously, but become refined and an expert. Otherwise he or she will exaggerate the
facts; to make a mountain out of a molehill; to overshoot the truth; to turn geese into swans. In the
cycle charts, the native obtains help and assistance from the older generation.

Tian Liang and Tian Ji: These two stars in Ming stand for shnynchogng = [?]. The
person is kind-hearted and good-natured; to have one's heart in the right place. The individual is mild
and gentle and moderate. The native is excellent in character and learning; to be a student of good
character and fine scholarship; to be excellent both in studies and behaviour at school. The person is
partial to much self-esteem and self-respect. Treating other people the individual takes to courtesy and
etiquette. He or she... [?].

Tian Liang and Tai Yang: In behaviour and conduct the native is zealous, friendly, easy-mannered and
magnanimous. Big-heartedly and generously the person assists and helps other people. The individual
is upright, firm, unyielding and staunch. Re speech the native is outspoken and straightforward and
easy being in contact with. The person is open-minded, easy-going, optimistic, cheerful and generous.
He or she does not take part in disputes and bickering with other people. The individual lays equal
stress on both money and status.

Tian Liang and Tian Tong: The native is fond of outdoor activities; to exercise, to move about. The
person is a vast circle of friends; to have friendly relations with numerous people. He or she worries
about losing face; sensitive about losing prestige; to be proud of one's reputation. At heart the
individual is honest and good and kind-hearted. But he or she is also firm and stiff and hard. With these
stars in Ming the native appreciates religious activities. He or she is fond of making friends. The person
is someone who is awfully good at personal relations; interpersonal relationships.
Tian Xiang in Ming
Translated from here.

In conduct and behaviour the native is good-natured and honest and sincere. The individual is mild,
gentle and kind. Treating other people the person is upright and honourable. Handling stuff and
executing things the native of Tian Xiang is careful and cautious, and tends toward justice and
righteousness. The individual is steady and earnest and is partial to lshnhosh = to be
happy in doing good; to love to do philanthropic work; always ready to help in a worthy cause. The
person is someone who has success.

Although Tian Xiang is an auspicious star, the native will still have to work hard and toil. Therefore,
when Tian Xiang is in Ming success is dependent on yfngngyn,
yfnshuhu = you reap what you sow; you get what you put in.

Tian Xiang and Zi Wei: The individual is considerate and honest, and upright and decent. He or she
possesses specialised technique or skill. The person appreciates issuing orders and commands. Often
the native presents opinions and ideas to his or her boss and senior officials. Still, the individual abides
by the rules and is ardent and warm-hearted. He or she is fond of being of assistance and help to other
people.

Tian Xiang and Wu Qu: The person has a lifetime of life and living being steady and smooth; even
and stable. Re material life the native won't be short of supplies and money, etc. ... [?]. But, should the
person become engrossed with it, he or she takes to qunlyf = an all-out-effort; to make all
attempts; to try one's best. The native has a sense of responsibility and tends toward fairness and
justice. The individual furthermore appreciates meddling in other people's business; to be a 'nosy
Parker'. Still, when coming across tension and pressure the person may flinch and shrink back.

Tian Xiang and Lian Zhen: In behaviour and conduct the native is good-natured and kind-hearted.
The individual is highly intelligent and of much knowledge and wisdom. He or she is clever, smart,
bright and protean; to be multi-talented. The person appreciates wielding power and exercising control.
The native has leadership abilities. Dealing with stuff and handling affairs the individual is prudent,
cautious, guarded and conservative. Re philosophy of life and values the person emphasises
mngzhboshn = to be worldly-wise and play safe; cautious in order to save one's own skin; to be
wise for the sake of personal survival; keep discreetly out of harm; stay quiet for self-protection.
Ju Men in Ming
Translated from here.

The individual is an eloquent and fluent speaker; to have a tongue in one's head. However, when young
the person's life is rugged and rough. He or she is full of frustrations and dashed hopes; to be down on
one's luck. The native has to be diligent and industrious and strive and struggle. Otherwise he or she
will be without success and prosperity.

When Ju Men is in the Ming palace the individual is good at rhetoric and polite speech. But, he or she
does not in the least rave and talk nonsense. Rather the person presents wise sayings that are of
substance and depth and arrangement and order.

The native is intensely subjective. Re thinking and scheming the individual is deep and profound. The
person of Ju Men is of a suspicious frame of mind. He or she is moreover callous, unfeeling, grim,
bleak and ruthless. Therefore, the native is easily short-sighted; to lack foresight.
These shortcomings can be improved by engaging in many-sided scholarship and wisdom and
knowledge. If not, ... [?].

Ju Men # Lu: The person is good at eloquence. Together with Wen Chang or Wen Qu, peach blossom.

Ju Men # Quan: Taking to... [?]. The individual can make money by opening his or her mouth and
start talking. The person... [?]. He or she... [?].

Ju Men # Ji: There are verbal disputes and quarrels. Hua Ji moreover signifies appreciating being too
inquisitive about other people's business. The native quarrels right and wrong what with human affairs
and the ways of the world. It is difficult escaping from disagreements and bickering in the family and
household.

Ju Men and Tian Ji: The individual is good at eloquence and appreciates debating, arguing,
discussing. The person is of unusual/particular technical ability or skill, and is learned in a lot of
subjects and capable of plenty. However, stuff to do with romance and relationships is fairly perplexing
and complicated. The native has much endurance and is capable of becoming an expert and
establishing him- or herself empty-handed. Always the individual is fond of doing things by him- or
herself. However, speaking and talking the person is rather liable to offend other people.

Ju Men and Tai Yang: The native is enthusiastic and cordial, and straightforward and candid. The
individual is, at heart, stubborn and persistent. The person is furthermore good at eloquence. Working
and handling matters the native is industrious, diligent and of a desire to do better; an urge for
improvement. However, these two stars in the Ming palace denote too much hard work. Often the
individual pursues an impractical and overly ambitious goal, and there is the instance of
youtuwwi = to start but not finish; to give up something halfway; to fail to carry things through; to
leave something unfinished; to have a beginning but no end.

Ju Men and Tian Tong: The person is mild, gentle, moderate and good at social activities, social life,
social contact. The native has a strong ability to deal with external affairs. His or her interpersonal
skills are quite satisfactory. The individual is bright, intelligent and acute of sight and hearing. The
person is tender and soft and sentimental and emotional. Stuff to do with romance and relationships is
intricate and complicated. Re philosophy of life and values, the native emphasises seeking pleasure and
holding wealth and money.
Tan Lang in Ming
Translated from here.

Tan Lang in Ming means that the person is of strong desires, appetites, passions, greed and lust. The
individual is moreover fond of changes and variation. Therefore, the native is worldly-wise, crafty,
smooth and evasive, and slick and sly.

The person does love pleasure and enjoyments. He or she has numerous indulgences and a fondness for
much. Especially gambling, alcohol and sex.
Tan Lang # Lu: There is peach blossom. The individual is furthermore intelligent, clever, bright and
smart. He or she has luck re pinci = unexpected money, jackpot, a stroke of luck, windfall, easy
money, to win a prize. Thus the native becomes excessively opportunistic; to speculate in a risky
adventure; to gamble.

Tan Lang # Quan: The person is capable and competent. He or she has accomplishments and
achievements. The individual possesses eloquence. He or she is able to wield power.

Tan Lang # Ji: Tan Lang stands for inexhaustible cravings and desires. Involving Hua Ji the native
tends toward daydreaming and fantasies. He or she becomes unrealistic and impractical. Thus Tan Lang
# Ji is fond of Xuan Xue. The person is suited to research and study and .

Tan Lang is a peach blossom star. In the cycle charts one ought to guard against peach blossom causing
loss of money, or a sexually transmitted disease.

Tan Lang and Zi Wei: In conduct and behaviour the person tends toward the romantic. He or she
appreciates jisciq = the four cardinal vices: alcoholism, sex, greed and avarice. The
individual is brisk, lively, spry and cheery. And enthusiastic, zealous and ardent. The native possesses
specialised expertise/skill, and... [?]. When Tan Lang and Zi Wei are in the Ming palace the person is of
numerous dreams, but isn't enough down-to-earth and realistic and practical. The individual is lovable
and charming and thus has good predestined affinity with the opposite sex.

Tan Lang and Wu Qu: This star combination in Ming signifies development and growth when
middle-aged and not when young. When middle-aged the native is able to thrive and prosper. With Tan
Lang and Wu Qu in this palace the person is of a powerful self-confidence. In behaviour and conduct
the individual is hardworking and diligent and has to labour and toil with both mind and body. Always
the native relies on him- or herself and doesn't ask other people for help. Regularly the person
measure's life worth by whether there are accomplishments and success in his or her career.

Tan Lang and Lian Zhen: The native is rather wavering and unsettled. The person appreciates
daydreaming and fantasy; an airy notion, a Utopian idea, a vain speculation; to build castles in the air.
He or she is fanciful, impractical and unrealistic. However, the individual has literary talent that can
come forth. The native is of a pretty good literary or artistic talent. The person has a strong ability to
engage in social life. But, the individual somewhat lacks persistent determination and perseverance.
Tai Yin in Ming
Translated from here.

In appearance and looks the native is refined and free from vulgarity. The person has regular facial
features. The individual's outline and contour are graceful, elegant, exquisite, polished. When Tai Yin is
in Ming the native is mild, gentle and kind. He or she is learned and erudite and capable of much. The
person is innately romantic. Therefore, the individual's whole body emits charm, fascination and
charisma that is hard to resist. However, because the native seeks after what is romantic too much, he
or she expects too much life being beautiful, wonderful and splendid. As a result, frequently the person
brings about serious harm to him- or herself. And thus a weak point of Tai Yin's is that the individual
evades reality and avoids what's actual and real and practical and down-to-earth.

Tai Yin # Lu: This combination in Ming denotes a storehouse for money and wealth, and things are
easy and comfortable. But, the native is not enough of the ability to resist pressure or stress.

Tai Yin # Quan: In a man's horoscope, he is prone to enjoyments and pleasure. He tends toward
zdql = to find joy in one's own way; to be content with one's lot; to enjoy oneself quietly. In a
woman's chart, she takes to social functions and communication; to socialise, to engage in social
functions. She has abilities and talents.

Tai Yin # Ke: The person's appearance is delicate and pretty. He or she is of much literary talent. Tai
Yin # Hua Ke in Ming in the horoscope of a man means that he'll tend toward zhfnq =
womanlike ways; femininity; womanliness.

Tai Yin # Ji: This star combination in Ming is disadvantageous for a woman. She has to toil much and
reap little. There can be hidden financial losses.

Tai Yin and Tian Ji: The individual is of a flexible and nimble mind. The native is soft-spoken and
well-mannered. The person is of an introverted and amiable character, and is gentle and exquisite in
style. The individual is benevolent, kind, magnanimous, and tender and delicate and frail. Although the
native is bright and clever, he or she does also take to much thought and thinking; to give consideration
to. When Tai Yin and Tian Ji are in Ming the person appreciates consulting with other people's opinions
and ideas. Thus the individual is somewhat without very definite opinions of his or her own.

Tai Yin and Tai Yang: The native can have a dual/twofold/double personality - now and then the
person is awfully unconstrained and bold, sometimes he or she is sentimental and oversensitive. Re
philosophy of life and values, the individual is wishy-washy; wavering, indecisive; to be driven and
tossed by the wind. On the outside the native seems good-natured treating other people, and soft and
gentle and tender, and of much feeling and emotion. However, often the person spends way too much
time thinking things over and misses out on chances and opportunities.

Tai Yin and Tian Tong: The individual is impatient and good-natured and soft-hearted. Dealing with
stuff and handling affairs the native is kind, mild, moderate and gentle. Romance and relationships are
both opulent and fragile. The person is good at planning and analysis; to analyse and engineer. He or
she is smart, bright, intelligent and quick-witted. But, the individual is also of very much self-esteem
and self-respect. The native with these two stars in Ming has an awfully good predestined affinity with
the outside world in general and the opposite sex in particular.
Tian Fu in Ming
Translated from here.

When Tian Fu is in Ming the individual is mild, gentle, courteous and dignified. He or she is versatile
and gifted in many ways. The native is broad-minded and big-hearted. The person is someone who is
outstanding and splendid. However, the individual does easily tend toward idleness and inactivity; to be
lazy and slothful. As a result the native will lack development and progress and the devotion and drive
to start things and initiate stuff. These shortcomings are only overcome should the person happen upon
problems, difficulties, misfortune and bad luck. In all cases the individual comes across guiren who
provides with help and assistance. Therefore, Tian Fu in this palace denotes a lifetime of having it
according to one's wishes.

Regarding career, generally speaking, ... [?], for example the secure job or employment of a
government functionary; ... [?]; or... [?]. And so on.

Tian Fu and Zi Wei: Material life is fine, the person being affluent and well-off. But, stuff to do with
the spirit and mind is fairly meaningless and hollow. The individual is good at managing finances. In
behaviour and conduct the native is decent and upright. Working and handling matters the person takes
to ybnyyn = to follow a prescribed pattern in speech or action; to be very careful of rules;
scrupulous and methodical. The individual is trustworthy; to keep one's word. When Tian Fu and Zi
Wei are in Ming it is important for the native that both him- or herself and the family/household happen
upon enjoyments and pleasure.

Tian Fu and Wu Qu: The person is of great force when voicing his or her opinions and
communicating. The individual's mind and brains are geared toward business. The native pays
particular attention to established practices and rules; customs. In behaviour and conduct the person is
circumspect and careful, timid and cautious. He or she doesn't stir up quarrels. In action the individual
is conservative, guarded and hidebound. When these two stars are in the Ming palace the native is able
and efficient; to know a thing or two. Re philosophy and life values the person puts fairly much
emphasis on materialism; to be money-oriented.

Tian Fu and Lian Zhen: In behaviour and conduct the individual is penny-pinching and stingy. The
native is good at social contact and social niceties; to engage in social activities, to have social
intercourse. He or she has good predestined affinity with the opposite sex. In conduct and behaviour the
person with Tian Fu and Lian Zhen in Ming is subjective and arrogant. In life the individual emphasises
and values power, influence, status, position, and wealth and money. The native rather overlooks and
neglects spiritual stuff and what's of the mind; psychological.
Lian Zhen in Ming
Translated from here.

Ordinarily, when Lian Zhen is in Ming the native's body and health are strong and robust. The
individual is stubborn, obstinate, stiff-necked and unbending. He or she is impatient and irascible.
Working and handling matters, frequently the person... [?]. The native tends toward
yygxng = to cling obstinately to one's course; to act willfully; to insist on having one's own way.
Still, the individual is dauntless and indomitable, and hardworking and diligent; to try hard.

Lian Zhen # Lu: This star combination in Ming is indicative of authority and power and prestige. Still
more the person possesses leadership abilities. The native... [?]. Working and handling matters things
go smoothly and without a hitch. There is also peach blossom. Lian Zhen # Lu in the cycle chart(s)
means worries and distress are dissolved and removed. Amour and love go smoothly. Meeting sha stars,
disputes and entanglements what with romance and relationships.

Lian Zhen # Ji: Lian Zhen betokens romance and relationships. Hua Ji goes against this.
[Revolts/rebels.] Thus, with this star combination feelings and emotions are nerve-racking; to overtax
one's nerves. Lian Zhen has moreover to do with official/governmental stuff. In the cycle charts the
individual ought to beware lawsuits.

Lian Zhen and Tian Fu: In behaviour and conduct the individual is stingy and penny-pinching. The
person is good at social contact and social niceties; to have social intercourse, to engage in social
activities. He or she has fine predestined affinity with the opposite sex. In conduct and behaviour the
native with Lian Zhan and Tian Fu in Ming is arrogant and subjective. In life the individual emphasises
and values power, influence, position, status, and money and wealth. The person rather neglects and
overlooks what's of the mind and psychological; spiritual stuff.

Lian Zhen and Tan Lang: The native is fairly unsettled and wavering. The individual is fond of
daydreaming and fantasy; a Utopian idea, an airy notion, a vain speculation; to build castles in the air.
He or she is unrealistic, impractical and fanciful. But, the person has literary talent that can come forth.
The native is of a pretty good literary or artistic talent. The individual is of a strong ability to engage in
social life. However, the person somewhat lacks perseverance and persistent determination.

Lian Zhen and Tian Xiang: In behaviour and conduct the native is kind-hearted and good-natured.
The individual is highly intelligent and of much wisdom and knowledge. He or she is clever, bright,
smart and protean; to have many-sided skills. The person is fond of wielding power and exercising
control. He or she has leadership abilities. Handling affairs and dealing with stuff the native is cautious,
prudent, conservative and guarded. Regarding philosophy of life and values the individual emphasises
mngzhboshn = to be worldly-wise and play safe; to be wise for the sake of personal
survival; cautious in order to save one's own skin; keep discreetly out of harm; stay quiet for self-
protection.

Lian Zhen and Qi Sha: The person is tough, firm, unyielding and staunch. He or she is candid and
straightforward. Handling stuff and in action the native is prudent, cautious, guarded and standpat. The
individual of Lian Zhen and Qi Sha is of wide-ranging interests. He or she is multi-talented and all-
round; to be gifted in many ways. The person is stubbornly independent; to stand alone, to be one's own
master. The native deems life's worth depends on approval and recognition for literary or artistic
talents.

Lian Zhen and Po Jun: The individual is of the vigour and drive to take risks and chances and initiate
and start stuff. The person is someone who is innovative and brings forth new ideas and instigates
reform; to break fresh or new ground. The native has high ideals and dreams and is hardworking and
diligent. The individual is able to start from scratch and build up from nothing; to rise in life by one's
own efforts; from rags to riches. The person considers life's worth consists in continuous self-
affirmation.
Tian Tong in Ming
Translated from here.

In appearance and features the person is... [?]. The individual with Tian Tong in Ming is gentle, mild
and kind. He or she is full of vigour and vitality; to be young in spirit. The native is refined and
courteous; well-mannered; to be polite and respectful. The person is proficient in writing. When Tian
Tong is in this palace the individual knows and comprehends pleasure and enjoyments. He or she
understands what in life has emotional appeal. Therefore, the native's mood and frame of mind are
steady, tranquil, stable. He or she is someone who is calm and earnest and staid; to play it safe.

A weak point is that the person lacks patience and endurance. Although being fond of studying and
research, the individual is often incapable of persevering; to persist in or remain constant to a purpose.
There is the case of b'rbjng = extensive but shallow in knowledge; to know something
about everything. The native has high aspirations but isn't aroused to action very much.

The person of this star has an understanding of art that is out of the ordinary. Therefore, going for a
profession wherein the individual can put this understanding to use would be optimum. For example ...
[?]; or a business or industry to do with food and drink; or banker. Etc.

Tian Tong # Lu: Adversity and distress is dissolved and removed and the individual comes across
good fortune. Thus he or she becomes excessively inactive, careless and lazy.

Tian Tong # Quan: Tian Tong is fond of Hua Quan. The native is rather triggered and fueled and has
enthusiasm for doing things.

Tian Tong # Ji: Tian Tong has to do with being good at xitio = to coordinate, harmonise,
concert, bring into line; in a concerted way, harmonious, balanced, in tune. Hua Ji transforming Tian
Tong means relations with others aren't fine. Working and doing stuff the person is negligent and
careless. Tian Tong # Ji in Ming in the cycle charts indicates that the individual may miss a chance or
opportunity.

Tian Tong and Tai Yin: The native is impatient and soft-hearted and good-natured. Handling affairs
and dealing with stuff the person is gentle, kind, mild and moderate. Romance and relationships are
both opulent and fragile. The individual is good at analysis and planning; to analyse and engineer. He
or she is intelligent, bright, smart and quick-witted. But, the native is also of very much self-respect and
self-esteem. The person with Tian Tong and Tai Yin in Ming has awfully good predestined affinity with
the outside world in general and the opposite sex in particular.

Tian Tong and Ju Men: The native is moderate, mild, gentle and is good at social life, social contact,
social activities. The person is of a strong ability to deal with external affairs. His or her interpersonal
skills are quite satisfactory. The individual is intelligent, bright and acute of sight and hearing. The
native is soft and tender and emotional and sentimental. Stuff to do with romance and relationships is
complicated and intricate. Re values and philosophy of life, the person puts emphasis on seeking
pleasure and holding money and wealth.
Tian Tong and Tian Liang: The individual appreciates outdoor activities; to move about, to exercise.
The native has a vast circle of friends; to have friendly relations with a lot of people. He or she worries
about losing face; to be proud of one's reputation; sensitive about losing prestige. At heart the person is
good and honest and kind-hearted. But he or she is also hard and firm and stiff. With these stars in
Ming the individual is fond of religious activities. He or she appreciates making friends. The native is
someone who is awfully good at interpersonal relationships; personal relations.
Wu Qu in Ming
Translated from here.

When this star is in Ming the individual has a lifetime of money luck.

But, the person of this star is fiery and forthright, upright and unyielding. He or she tends toward
loneliness and independence; to repudiate others. This is appropriate for a man, but not so for a woman.

Generally speaking, Wu Qu is an auspicious star. However, re marriage and wedding, it effectuates


twists and turns. Still, if the native is able to strive for mastery and aim for the best results, being
hardworking and industrious and frugal and thrifty, middle-aged certainly he or she happens upon great
luck and great profit; to become very wealthy. The individual has an impressive amount of property and
possessions.

When Wu Qu is in Ming the person is somewhat irascible and impetuous. The native... [?].

Wu Qu # Lu: There is upright money. The individual is unyielding and adamant. His or her mind is
geared toward earning money. Engaging in commerce the person has good fortune and great profit and
can become very rich.

Wu Qu # Quan: The native is partial to ddngymin = to assume sole responsibility for a


certain sector or task. He or she is able to independently play a leading role and bear a heavy
responsibility. Therefore, going for a military position is the most appropriate.

Wu Qu # Ke: The individual can have accomplishments in literature. Should the person choose to
research and study literature, he or she can expect to win success and recognition.

Wu Qu # Ji: The native has a lifetime permeated with thistles and thorns. Whenever there is a problem
or concern, side issues keep arising; a new branch grows out of a knot; unexpected difficulties; bristling
with complications and difficulties. A whole lot of unfavourable and adverse circumstances come into
being.

Wu Qu and Tian Fu: The individual is of great force when communicating and voicing his or her
opinions. The person's brains and mind are geared toward business. The native pays particular attention
to rules and established practices; customs. In behaviour and conduct the individual is careful and
circumspect, cautious and timid. He or she does not stir up quarrels. In action the person is
conservative, hidebound and guarded. When these two stars are in Ming the native is able and efficient;
to know a thing or two. Concerning philosophy and life values the individual puts fairly much
emphasis on materialism; to be money-oriented.

Wu Qu and Tan Lang: This star combination in Ming means development and growth when middle-
aged and not when young. When middle-aged the person is able to prosper and thrive. Having Wu Qu
and Tan Lang in this palace the native is of a powerful self-confidence. In behaviour and conduct the
individual is diligent and hardworking and has to labour and toil with both mind and body. Always the
person relies on him- or herself and does not ask other people for help. Regularly the native measures
life's worth by whether there are success and accomplishments in his or her career.

Wu Qu and Tian Xiang: The individual has a lifetime of life and living being smooth and steady;
stable and even. Re material life the person won't be short of supplies and money, etc. ... [?]. But,
should the individual throw him- or herself into it, he or she takes to qunlyf = an all-out
effort; to try one's best; to make all attempts. The person has a sense of responsibility and tends toward
justice and fairness. The native is moreover fond of meddling in other people's business; to be 'nosy
Parker'. Still, when coming across pressure and tension the individual may flinch and shrink back.

Wu Qu and Qi Sha: The person is staunch, tough, firm, stubborn and intransigent. Working and
handling matters the native is resolute and decisive; categorical; to speak in unequivocal terms; without
mincing words. The individual does not admit defeat and is strongly eager to win. In thought and
thinking he or she is awfully direct and immediate. It is unlikely that the person will speak in a
roundabout way; to beat about the bush. The native is daring in love and daring in hate. Love and hate
are moreover clearly demarcated.

Wu Qu and Po Jun: The individual is firm, tough and staunch. The person is of an adventurous spirit;
to risk danger; to tempt one's fate; to run the hazard; to take a risk or chance. He or she is easily
impetuous; to have an urge. The native is fond of wielding power. When these two stars are in Ming the
individual has a lifetime of toil and hard work and being busy running about. Success and failure are
not at all stable; to move up and down; to undulate greatly. Taking risks and chances the person is fond
of staking everything on one throw; to win the horse or lose the saddle; to put all one's eggs in one
basket; to risk everything on a single venture. He or she takes no account of what will be the
consequences.
Tai Yang in Ming
Translated from here.

In appearance and features the person is well proportioned. The body is tall and strong; stalwart, burly.
The native with Tai Yang in Ming is outspoken and straightforward; bold and uninhibited. He or she is
innately honest and kind-hearted. The individual's likes and dislikes are clearly demarcated. The person
is daring in love and daring in hate.

Treating other people the native is warm-hearted and enthusiastic. As a result, he or she is esteemed and
revered by friends. The individual of Tai Yang is someone who is in the limelight.

As regards career, generally speaking, the person is the most suited to a position where he or she can
assume personal responsibility; to take charge of a section; to be able to take charge of a department on
one's own. For example statesman, politician; carpenter; construction and building activities; engineer.
Tai Yang # Lu: This star combination in Ming betokens a boss, master, store-owner, business
proprietor. A manager, chief, director, supervisor. Someone who is in charge.

Tai Yang # Quan: The native is firm and unyielding. He or she tends toward entrepreneurship; to
venture. The individual is stubborn and persistent. He or she is fond of showing off and displaying him-
or herself. The person is of a powerful intention to win and have success.

Tai Yang # Ji: These two stars in Ming are unfavourable for a man. He'll meet with hard work and toil.
Tai Yang means being too much of a hen/busybody. Transformed by Hua Ji there are temper issues. The
native gets angry; to lose one's temper. He or she doesn't obtain popularity and good relations with
other people.

Tai Yang and Tai Yin: The individual can have a double/dual/twofold personality - sometimes the
native is awfully bold and unconstrained, now and then he or she is oversensitive and sentimental.
Regarding philosophy of life and values, the person is wishy-washy; to be driven and tossed by the
wind; wavering, indecisive. On the outside the individual seems good-natured treating other people,
and tender and soft and gentle, and of much emotion and feeling. However, frequently the native
spends way too much time thinking things over and misses out on opportunities and chances.

Tai Yang and Ju Men: The person is cordial and enthusiastic, candid and straightforward. The
individual is, at heart, persistent and stubborn. The native is moreover good at eloquence. Working and
handling matters the person is diligent, industrious and of a desire to do better; an urge for
improvement. But, these two stars in Ming mean too much hard work. Often the native pursues an
impractical and overly ambitious goal, and there is the manifestation of youtuwwi = to
start but not finish; to fail to carry things through; to give up something halfway; to have a beginning
but no end; to leave something unfinished.

Tai Yang and Tian Liang: In behaviour and conduct the person is friendly, zealous, magnanimous and
easy-mannered. Generously and big-heartedly the individual helps and assists other people. The native
is upright, staunch, firm and unyielding. Re speech the person is straightforward and outspoken and
easy being in contact with. The individual is easy-going, open-minded, cheerful, optimistic and
generous. He or she does not take part in bickering and disputes with other people. The native lays
equal stress on both money and status.
Tian Ji in Ming
Translated from here.

When Tian Ji is in Ming the native is fond of using his or her brain; to put on one's thinking cap.
Therefore, the person is very much so not suited to ... [?] markets and shopping malls and department
stores. Should the individual become engaged in trade and carrying out commercial activities, he or she
can encounter adversities, defeats, failures, losses.

The native of Tian Ji is kind, mild, gentle and moderate. Dealing with other people the person is polite
and courteous. He or she is good at doing kind deeds and showing mercy. The individual... [?]. As a
result, the native has very good relations with others. In no small measure the person is welcomed by
other people.

In reactions and responses the individual is quick and nimble. The IQ is high/above average. The native
has a strong ability to clearly understand things. He or she... [?].

When Tian Ji is in Ming the individual is rather sly and crafty; to be full of devilish tricks and cunning
stratagems. Often the person has fun with some small tricks.

Although the native is of pretty good qualities, he or she is also stubborn and obstinate and... [?].

Regarding career the individual ought to go for mass communication, or a profession wherein he or she
can plan things and laying out stuff; to bring about, to engineer. It is appropriate for the person to
choose a career entailing the use of the brain and mind.

In the case of the horoscope of a woman Tian Ji in Ming means that she is fairly careful, attentive and
meticulous. She is cool-headed, composed, steady and calm.

Tian Ji # Lu: The native is clever, intelligent, bright and smart. He or she adores religion.

Tian Ji # Quan: The individual is astute and resourceful. He or she tends toward
jngdxsun = careful calculation and strict budgeting; to calculate carefully and budget strictly; to
count every cent and make every cent count. The person is competent and able.

Tian Ji # Ke: The native is of wisdom and knowledge. He or she is intelligent, bright, smart, and good
at careful thinking; to think actively; to rack one's brains, to use one's head, to exercise one's wit. The
individual is an expert at... [?].

Tian Ji # Ji: Tian Ji is associated with being smart and intelligent. When Hua Ji transforms Tian Ji the
person tends toward zuannijaojian = to split hairs; to take unnecessary pains to study an
insignificant or insoluble problem; to get into a dead end; to bash one's head against a brick wall; a wild
goose chase. The individual is furthermore mistrustful and suspicious, and stubborn and illogical; to
make no sense.

Tian Ji and Tai Yin: The native is of a nimble and flexible mind. The person is well-mannered and
soft-spoken. He or she is of an introverted and amiable character, and is gentle and exquisite in style.
The individual is kind, benevolent, magnanimous, and delicate, frail and tender. Although the native is
clever and bright, he or she does also take to much thought and thinking; to give consideration to.
When Tian Ji and Tai Yin are in Ming the person is fond of consulting with other people's ideas and
opinions. Hence the individual is somewhat without very definite opinions of his or her own.

Tian Ji and Ju Men: The individual is good at eloquence and fond of debating, discussing, arguing.
The native is of unusual/particular skill or technical ability, and is learned in a lot of subjects and
capable of much. But, stuff to do with romance and relationships is fairly complicated and perplexing.
The person is of much endurance and capable of becoming an expert and establishing him- or herself
empty-handed. Always the individual appreciates doing things by him- or herself. However, speaking
and talking the native is fairly liable to offend other people.

Tian Ji and Tian Liang: These two stars in Ming represent shnynchogng = [?]. The
person is good-natured and kind-hearted; to have one's heart in the right place. He or she is moderate
and mild and gentle. The individual is excellent in character and learning; to be excellent both in
studies and behaviour at school; to be a student of good character and fine scholarship. The native is
partial to much self-respect and self-esteem. Treating other people the person takes to etiquette and
courtesy. He or she... [?].
Zi Wei in Ming
Translated from here.

Regardless of whether there are sha stars present or inauspicious stuff, Zi Wei is capable of
overpowering it. Zi Wei is able to decrease injury, harm, damage and loss.

When Zi Wei is in Ming the person's appearance and features are honest and sincere, simple and plain.
In demeanour and mien the individual is elegant and in good taste; noble and graceful. Treating other
people the native is polite and modest and partial to propriety and etiquette. Working and handling
matters the person with Zi Wei in this palace is prudent and careful, and calm and unhurried. The
individual is greatly inquisitive and curious, and possesses outstanding supervising abilities; to
administer, manage.

The native of this star is fond of holding authority and power. He or she loves bossing people around;
to issue orders; to call the shots; to lay down the law.

The person does have a fairly soft ear. He or she is also quite ruthless, cold-blooded and inexorable.

The individual with Zi Wei in Ming is moreover fond of making friends with influential officials and
bigwigs. The native tends toward self-glory and pride; to be too big for one's shoes; stuck-up, cock-
sure; arrogant, conceited. The person appreciates fngcheng = flattery; to ingratiate oneself; to
fawn on to get the desired outcome; to win favour by fawning on somebody.

Zi Wei in this palace betokens an all-round and versatile person, and not a specialist. But, should the
individual take to literary works and writings, he or she can have academic or artistic attainments.

Therefore, when Zi Wei is in Ming the native can go for whichever profession and business. The person
does pretty good seeking employment or starting a major task; to begin an undertaking, to venture;
entrepreneurship. However, going for an industry or business to do with writings or literary works, the
individual will do even better.

Zi Wei # Quan: The native is of powerful capabilities. There is the case of dqunziw = to
hold power in one's hands; to have the staff in one's own hand; to hold immeasurable power; to have
the power in one's grip. With the presence of Zuo Fu and/or You Bi these circumstances are even better.

Zi Wei # Ke: There is guiren. This Ke is able to dissolve and do away with adversity and difficulties.
Zi Wei is also capable of removing what's distressing and precarious. Zi Wei in Shen [] is also like
this.

Zi Wei and Tian Fu: Material life is fine, the person being well-off and affluent. However, stuff to do
with the mind and spirit is fairly hollow and meaningless. The person is good at financial management.
In behaviour and conduct the individual is upright and decent. Working and handling matters the native
tends toward ybnyyn = to follow a prescribed pattern in speech or action; scrupulous and
methodical; to be very careful of rules. The person is trustworthy; to keep one's word. When these two
stars are in Ming it is important for the individual that both him- or herself and the family/household
come across enjoyments and pleasure.

Zi Wei and Tan Lang: In behaviour and conduct the native tend toward the romantic . He or she is
fond of jisciq = the four cardinal vices: alcoholism, sex, greed and avarice. The person is
lively, brisk, cheery and spry. And ardent, enthusiastic and zealous. The individual has specialised
skill/expertise and... [?]. When Zi Wei and Tan Lang are in Ming the native is of numerous dreams, but
isn't enough realistic and practical and down-to-earth. The person is charming and lovable and thus has
good predestined affinity with the opposite sex.

Zi Wei and Tian Xiang: The individual is honest and considerate, and decent and upright. He or she
possesses specialised skill or technique. The native is fond of issuing orders and commands. Frequently
the person presents ideas and opinions to his or her boss or senior officials. Still, the individual abides
by the rules and is warm-hearted and ardent. He or she appreciates being of assistance and help to other
people.

Zi Wei and Qi Sha: On the outside the native is calm and placid and serene. On the inside he or she is
firm and staunch and unyielding. When Zi Wei and Qi Sha are in Ming love and hate are clearly
demarcated. The person is awfully valiant, fierce, intrepid, overpowering. The individual is not fond of
opposing opinions. But, he or she is amenable to reason and logic. The person is naturally gifted in art,
and his or her endurance is strong.

Zi Wei and Po Jun: In behaviour and conduct the individual is domineering and bossy. He or she is
partial to dlidwng = coming and going all alone; unsociable, aloof; to keep to oneself.
The native does not appreciate being restrained and supervised by others. Regarding social life and
social activities the person is of much finesse and skill. Speaking and talking and working and handling
matters the individual is awfully bold and fearless; brazen and outrageous. He or she is daring in love
and daring in hate. The native advances bravely and does not worry about offending other people.
Inauspicious star configurations
Translated from here.

m tu di jin g
Prerequisite: Qing Yang in Ming in Wu.

Note: Qing Yang is associated with Metal. The Wu palace is Fire. When Qing Yang enters Wu, Fire
smelts and refines Metal. Going for a military position or diplomacy, ... [?]. With this configuration
there is the instance of lxingbijng = to depart one's hometown and relatives. The
individual leaves for another place and has development and growth. The native encounters much
hardship and has to be busy rushing and running about; to be constantly on the move. There are great
ups and downs what with success or failure.

j j mo yu g
Prerequisite: Zi Wei and Tan Lang in Ming in Mao or You.

Note: This configuration engenders unfavourable and disadvantageous stuff what with feelings,
emotions, affections, wedding and marriage.

j j hu yu g
Prerequisite: Tian Ji and Ju Men in Ming in You, and Hua Ji also in Ming.

Note: The person has to rush about and be constantly on the move. He or she drifts and roves; to lead a
wandering existence. This configuration is not beneficial for feelings, affections, career and profession.

r yu fn bi g
Prerequisite: Tai Yang in Ming in Xu and Tai Yin opposite in Chen. Or Tai Yin in Ming in Chen and
Tai Yang opposite in Xu.

Note: When Tai Yang is in Xu and Tai Yin is in Chen, the sun and moon aren't bright and beaming. The
individual's life/fate is toilsome. He or she has to work hard. Asking for help is inferior to toiling on
one's own. The native is unable to stay idle and be unoccupied, lacking leisure and free time. He or she
isn't able to live in ease and comfort.

ling m pio dng g


Prerequisite: Tian Liang and Tian Ma in Ming in Si, Hai, Yin or Shen.

Note: Tian Ma only goes in one of the four corner palaces. This configuration denotes toil and labour,
yet no harvest and gain. And... [?]; it brings about disadvantageous and unfavourable stuff re affections,
feelings, wedding and marriage.
zhn sh tng gng g
Prerequisite: Lian Zhen and Qi Sha in Ming in Chou or Wei.

Note: The person ought to take note of issues and problems related to the law and statutes.

xng qi yn g
Prerequisite: Lian Zhen, Tian Xiang and Qing Yang in Ming in Zi or Wu.

Note: Lian Zhen stands for qi = imprison; prisoner. Tian Xiang represents yn = a seal, print,
stamp; to engrave. Qing Yang effectuates xng = punishment, sentence; torture, corporal
punishment. The individual should beware lawsuits and issues to do with the law.

j fng s sh g
Prerequisite: Ju Men in Ming, and Qing Yang, Tuo Luo, Huo Xing and Ling Xing by san fang si
zheng.

Note: The native ought to guard against accidents, mishaps, and unexpected disaster and calamity. Or...
[?].

mng w zhng yo g
Prerequisite: Ming without any of the 14 major stars.

Note: The odds that the Ming palace is without any of the 14 major stars are one sixth. It is not that rare
an occurrence. Should Ming be without major stars the person's distinguishing characteristics aren't
clear and obvious. The individual does not advance in a specific direction.

mng l fng kng g


Prerequisite: Di Jie and/or Di Kong in Ming.

Note: Psychologically the native encounters loneliness; alone, isolated, in solitude. And it is difficult
holding on to money.
kng ji ji mng g
Prerequisite: Di Kong and Di Jie sandwiching Ming.

Note: Psychologically the person meets with loneliness; isolated, in solitude, alone. It is furthermore
hard holding on to money.

wn xng y ji g
Prerequisite: Wen Chang or Wen Qu in Ming, and Di Kong, Di Jie, Huo Xing, Ling Xing, Qing Yang,
Tuo Luo sandwiching Ming.

Note: There is the occurrence of huiciby = to be unrecognised for all one's talents; have
talent but no opportunity to use it.

yng tu ji j g
Prerequisite: Hua Ji in Ming and being sandwiched by Qing Yang and Tuo Luo.

Note: When Lu Cun is in the Ming palace, necessarily Qing Yang and Tuo Luo are pressing from either
side. If Hua Ji is also in Ming, the vicious, ominous and inauspicious stuff of Qing Yang and Tuo Luo is
able to fully come forth. Although Lu Cun is in Ming, the situation is not good.

yng tu ji mng g
Prerequisite: Qing Yang and Tuo Luo sandwiching Ming.

Note: Qing Yang and Tuo Luo are always on either side of Lu Cun. Should Lu Cun be alone in Ming
the individual is a miser and scrooge. And... [?].

hu lng ji mng g
Prerequisite: Huo Xing and Ling Xing on either side of Ming.

Note: If Tan Lang is in Ming being sandwiched by Huo Xing and Ling Xing, then that is something
else than this configuration. When Huo Xing and Ling Xing are on either side of the Ming palace, the
native is very much so potentially rebellious. He or she is bold in action and conduct. But, the person
ought to guard against periods of being impulsive; to explode, to lose one's head. Together with others
there are conflicts and collisions of interests. Disaster and calamity is stirred up.

xng j ji yn g
Prerequisite: Tian Xiang sandwiched by Tian Liang and Hua Ji, or Qing Yang and Hua Ji.

Note: Tian Liang can enable xng = punishment, torture, sentence, corporal punishment. Hua Ji and
Tian Liang on either side of Tian Xiang is called . Qing Yang engenders xng = corporal
punishment, torture; sentence, punishment. Hua Ji and Qing Yang on either side of Tian Xiang is also
called . With this configuration the individual should beware punishment, injury; harm, evil,
calamity; defeat, ruin, destruction; disaster and distress.

ma lo/lu kng/kng wng


Prerequisite: Tian Ma meeting Di Jie or Di Kong in the same palace or by san fang si zheng.

Note: The native rushes about and is constantly on the move. Still, in vain the person... [?].

ling chng/zhng hu gi
Prerequisite: Both Lu Cun and Hua Lu in Ming and meeting Di Jie and/or Di Kong in Ming.

Note: When the two Lu stars are in Ming, it is called . If Di Kong and/or Di Jie are also in
Ming, the Lu stars encounter trouble, and it is named . Hua Gai signifies a predestined
affinity with religion. Should the individual take to religion, he or she can enjoy good fortune and luck.
But, since the two Lu stars are afflicted, it is rather difficult accumulating wealth and money.

l fng chng p
Prerequisite: Lu Cun or Hua Lu in Ming and by san fang si zheng Di Jie and/or Di Kong.

Note: It... [?]. The native ought to tend toward j'nswi = to be vigilant in peace time; to
think of danger in times of peace.

fn shu to hu
Prerequisite: Tan Lang in Ming in Zi. Or Lian Zhen, Tan Lang and Tuo Luo in Ming in Hai.

Note: Regardless of whether the horoscope belongs to that of a man or a woman, there is emphasis on
fngli = amorous, romantic, licentious, dissolute; refined, tasteful, elegant; unrestrained in spirit
and behaviour. There are... [?].

fng li ci zhng
Prerequisite: Tan Lang and Tuo Luo In Ming in Yin.

Note: The person is fond of gambling and drinking. The individual ought to guard against spending too
much time loitering in a red-light district.
Favourable star configurations (1)
Translated from here.

j xing l mng g
Prerequisite: Zi Wei in Ming in Wu.

Note: Zi Wei betokens bij = the North Pole, the Arctic Pole, the north magnetic pole. [Also see
.] The Wu palace is associated with the trigram Li . Therefore, Zi Wei in Ming in Wu is called
. This star configuration means ennoblement [ gu].

jn chn qng hu g
Prerequisite: Zi Wei in Ming and by san fang si zheng Zuo Fu and/or You Bi; or Zuo Fu and You Bi
sandwiching Zi Wei in Ming.

Note: Zi Wei is the emperor. Zuo Fu, You Bi, Tian Kui, Tian Yue, Wen Chang and Wen Qu are officials
in the court. Therefore, this star configuration is called . And it gives the means to
ennoblement [ gu]. The person does moreover come across assistance and support.

z f tng gng g
Prerequisite: Zi Wei and Tian Fu in Ming in Yin or Shen.

Note: When the two emperor stars are in the same palace, there is much emphasis on the demeanour of
grandeur and riches and honour. However, Zi Wei signifies being energetic and proactive and forging
ahead; to be eager to make progress. Tian Fu represents being steady and conservative and guarded. Zi
Wei and Tian Fu are of different paces. Therefore, the native is unable to be firm and resolute what with
strategic decisions and determining policy. There are... [?].

z f cho yun g
Prerequisite: Zi Wei and Tian Fu san fang si zheng Ming.

Note: This star configuration generates ennoblement [ gu]. But, the individual can also become rich
and wealthy.

j j tng gng g
Prerequisite: Tian Ji and Ju Men in Ming in Mao or You, and without Hua Ji in Ming.

Note: The person ought to beware complications re feelings and emotions. This configuration is not
good for romance, love, wedding and marriage. It is important to be unusually careful.

shn yn cho gng g


Prerequisite: Tian Ji and Tian Liang in Ming in Chen or Xu.

Note: This configuration is also called . The native has the ability to plan, engineer,
mastermind and analyse behind the scenes. The individual is of ingenuity and clever thoughts. He or
she is also good at eloquence.

j yu tng ling g
Prerequisite: Tian Ji, Tai Yin, Tian Tong and Tian Liang by san fang si zheng.

Note: This configuration puts forth a minor government official or functionary. The individual is suited
to settling down and getting on with his or her pursuit at some official institution or state bureau;
yamen, government office in feudal China, local bureaucrat in ancient China.

r l zhng tin g
Prerequisite: Tai Yang in Ming in Wu.

Note: When Tai Yang is in Wu the radiance of the sun is the most magnificent and vigorous. When in
Wu the sun is the most able to release energy. This configuration is also called . The person is
of the demeanour of grandeur and riches and honour.

r ch f sng g
Prerequisite: Tai Yang in Ming in Mao.

Note: Tai Yang in Mao signifies xrdngshng = the sun rising in the eastern sky - a display
of youthful vigour and vitality. This configuration is also called . The native is of the
demeanour of grandeur and riches and honour.

r yu tng gng g
Prerequisite: Tai Yang and Tai Yin in Ming in Chou or Wei.

Note: There is the case of jnshng = to rise in rank; to promote to a higher office.

r yu bng mng g
Prerequisite: Tai Yang in Si and Tai Yin in You, or Tai Yang in Chen and Tai Yin in Xu.

Note: When Tai Yang and Tai Yin are like this in the horoscope, their brilliant rays are thriving. Tai
Yang stands for , while Tai Yin represents . Therefore, this configuration is also called
. In his or her early youth the individual can have dreams come true; to achieve one's ambition.

mng zh ch hi g
Prerequisite: Ming in Wei without any of the major stars, and Tai Yang in Mao and Tai Yin in Hai.

Note: Tai Yang and Tai Yin are san he Ming. Taking an exam for an official position the person can
expect to win top marks. There is the instance of jnbngtmng = to enter into government or
political offices and acquire fame and power; to being admitted after examinations; to succeed in
government examinations. The native can have development and growth in political and government
circles. He or she may have a meteoric rise; to make rapid advances in one's career.
j r tng gng g
Prerequisite: Tai Yang and Ju Men in Ming in Yin or Shen.

Note: This configuration implies ennoblement [ gu]. The individual... [?]. If becoming engaged in
politics and officialdom/bureaucracy, the person can make a rapid advance in his or her career; to have
a meteoric rise. Possibly in society the native becomes a public figure/celebrity. This configuration is
also called .

yng ling chng l g


Prerequisite: Tai Yang, Tian Liang, Wen Chang and Lu Cun by san fang si zheng.

Note: This configuration is good for taking part in a state exam.

tn w tng hng/xng g
Prerequisite: Wu Qu and Tan Lang in Ming in Chou or Wei.

Note: There is the occurrence of dqwngchng = a great talent matures slowly; it takes a
long time to make a big pot; Rome wasn't built in a day; great minds mature slowly. When young the
individual has rather unfavourable fortune. Turning 30 gradually the person happens upon increase and
progress.

jing xng d d g
Prerequisite: Wu Qu in Ming in Chen or Xu.

Note: There is the instance of dqwngchng = Rome wasn't built in a day; great minds
mature slowly; it takes a long time to make a big pot; a great talent matures slowly. When young the
native has fairly unfavourable fortune. Turning 30 gradually he or she comes across progress and
increase.

ci l ji m g
Prerequisite: Tian Ma in Ming and being sandwiched by Wu Qu and Hua Lu, or Wu Qu and Lu Cun.
Note: The individual is good at taking risks and chances; to venture on, to risk danger, to tempt one's
fate, to adventure. And being opportunistic; to gamble, to speculate in a risky adventure. The person
seeks wealth and riches in danger and through what's hazardous. This configuration stands for wealth,
but not so ennoblement.

lin zhn wn w g
Prerequisite: Lian Zhen in Ming and Wu Qu in Career, and by san fang si zheng either Wen Chang
and/or Wen Qu.

Note: The individual can obtain merits and achievements. And fame and prestige; a good reputation,
renown, stature, popularity.

ci yn ji yn g
Prerequisite: Tian Xiang sandwiched by Tian Liang and Hua Lu.

Note: The person gets help and assistance from the older generation. He or she acquires wealth and
riches. Or position and status in society.

xing xi cho yun g


Prerequisite: Lian Zhen in Ming in Shen or Yin.

Note: The native is of abilities and is capable. He or she can take on an important position; a key
post/job.

fu xing/xing cho yun g


Prerequisite: Tian Fu and Tian Xiang san fang si zheng Ming.

Note: The individual does not have to worry about clothes and food. If the person tends toward
official/governmental stuff or becomes a manager, chief, supervisor, director, he or she meets with good
chances and opportunities.
yu lng tin mn g
Prerequisite: Tai Yin in Ming in Hai.

Note: This configuration is also called . Tai Yin is a wealth star, thus Tai Yin in Hai is even
more good for obtaining money and riches. The native... [?].

yu shng hi g
Prerequisite: Tai Yin and Tian Tong in Ming in Zi.

Note: In bearing and mien the individual is delicate and pretty. And elegant and refined. The person has
scholarly knowledge; learning, academic attainments. Entering society the native can have fame and
fortune.

hu lng tn g
Prerequisite: Tan Lang in Ming meeting both Huo Xing and Ling Xing in Ming or by san fang si
zheng.

Note: The individual happens upon sudden and unexpected development, growth and prosperity. He or
she can get a windfall, easy money, jackpot, money from heaven.

hu tn g
Prerequisite: Tan Lang in Ming meeting Huo Xing in Ming or by san fang si zheng.

Note: The person comes across unexpected and sudden growth, development and prosperity. The native
could get hold of easy money, a windfall, money from heaven, a jackpot.

lng tn g
Prerequisite: Tan Lang in Ming meeting Ling Xing in Ming or by san fang.

Note: The individual meets with sudden and unexpected prosperity, growth, development. The person
may acquire money from heaven, a jackpot, windfall, easy money.
In order of strength: > > .
Favourable star configurations (2)
Translated from here.

dn/sh zhng/zhng yn/yn y g


Prerequisite: Ju Men in Ming in Zi or Wu.

Note: The person is of ability and talent. However, the native's life will first be hard and bitter,
afterwards sweet and fortunate. No matter what the industry or business the individual chooses to go
for, the early years are exhausting and toilsome. During his or her later years the person meets with
development and prosperity.

l m pi yn
Prerequisite: Lu Cun, Tian Ma and Tian Xiang in Ming. Or Hua Lu, Tian Ma and Tian Xiang in Ming.

Note: The native rushes about and toils and is constantly on the move and invites/attracts wealth.

l m jio ch g
Prerequisite: Lu Cun and Tian Ma in Ming or seeing Ming by san fang si zheng. Or Hua Lu and Tian
Ma.

Note: The individual is constantly on the move and toils and rushes about and invites/attracts wealth.

shu xng r mio g


Prerequisite: Tian Liang in Ming in Wu.

Note: The person has longevity and old age. He or she... [?].

q sh cho du g
Prerequisite: Qi Sha in Ming in Zi, Wu, Yin or Shen.

Note: This configuration means ennoblement [ gu]. Still, the native can also become rich. But, the
individual takes to might and power. There is the instance of shq = an aura of death, a
murderous look, to vent one's anger. And lnln = stern, severe, awe-inspiring; freezing, cold. The
person is greatly aggressive. The native reaches his or her goals by fair means or foul; by hook or by
crook; to resort to every expedient; unscrupulously. Possibly... [?].

yng xng r mio g


Prerequisite: Po Jun in Ming in Zi or Wu.

Note: The individual has leadership abilities. He or she is fond of taking risk and chances. And... [?].
The person is of the vigour and drive to initiate stuff and start and found things.

wn gu wn hu g
Prerequisite: Wen Chang and Wen Qu together in Ming in Chou or Wei.

Note: The native is clever, bright, intelligent and smart, and of numerous skills and talents.

wn xng gng mng g


Prerequisite: Both Wen Chang and Wen Qu san fang si zheng.

Note: The individual is bright, smart, intelligent and clever, and of numerous talents and skills.

z f ji mng g
Prerequisite: Ming in Yin or Shen and Zi Wei and Tian Fu sandwiching Ming.

Note: The person is of the demeanour of grandeur and riches and honour. These two stars on either side
of Ming are good for getting renown and rank in society.

r yu ji mng g
Prerequisite: Ming in Chou or Wei and Tai Yang and Tai Yin sandwiching Ming.

Note: The native has money luck; fortune in making money; luck of wealth. This configuration is
beneficial for development and growth in one's career and profession.

zu yu ji mng g
Prerequisite: Ming in Chou or Wei and Zuo Fu and You Bi sandwiching Ming.

Note: The individual acquires help and assistance from guiren.

chng q ji mng g
Prerequisite: Ming in Chou or Wei and Wen Chang and Wen Qu on either side of Ming.

Note: This configuration is good for developments in science, learning, academia. It is also called
.

zu yu tng gng g
Prerequisite: Zuo Fu and You Bi in Ming in Chou or Wei.

Note: There is help, support and assistance.

f gng wn xng g
Prerequisite: Wen Chang and Wen Qu in Ming and both Zuo Fu and You Bi san fang si zheng Ming or
sandwiching Ming.

Note: There is the manifestation of cismnji = to have a facile imagination. And


ddngymin = to be able to take charge of a department on one's own; able to undertake a task alone.

shng jio li g
Prerequisite: Both Lu Cun and Hua Lu by san fang si zheng.

Note: There are financial resources; sources of money. In his or her career and undertakings the person
has a chance of becoming rich and wealthy. This configuration is also called .
sn j/q ji hu g
Prerequisite: Hua Lu, Hua Quan and Hu Ke [all three of them] by san fang si zheng.

Note: This configuration is named .

qun l xn fng g
Prerequisite: Both Hua Lu and Hua Quan by san fang si zheng

Note: This configuration is good for career and undertakings and profession. Engaging in business
there are steady and stable developments and expansions.

k qun l ji g
Prerequisite: Ming sandwiched by two of the three auspicious hua stars [i.e. Lu, Quan, Ke].

Note: The native can have unexpected good luck and support and help from guiren.

ji d dng k g
Prerequisite: Hua Ke in Ming and Hua Quan by san fang si zheng.

Note: The individual is intelligent, clever, bright and smart. The person is of academic qualifications; to
have an educational background. Entering society there is the instance of fihungtngd =
to make a rapid advance in one's career; to have a meteoric rise.

k mng hu l g
Prerequisite: Hua Ke in Ming and Hua Lu by san fang si zheng.

Note: The native is of outstanding literary or artistic talent; brilliance of mind. Entering society the
individual has growth and development. He or she is capable of being promoted; to ascend.
zu gu xing gu g
Prerequisite: Tian Kui in Ming and seeing Tian Yue, or Tian Yue in Ming seeing Tian Kui.

Note: The person is of learning and knowledge; academic attainments. There is help and support from
guiren.

tin y gng mng g


Prerequisite: Both Tian Kui and Tian Yue by san fang si zheng

Note: The native is of knowledge and learning; academic attainments. There is support and help from
guiren.

hu yng g
Prerequisite: Of the four sha stars only Huo Xing and Qing Yang by san fang si zheng.

Note: Huo Xing is Fire and Qing Yang is Metal. When Fire and Metal interact, Fire refines and smelts
Metal. Lucky: dunlin = to temper, toughen, to engage in physical exercise, to work out.
Inauspicious: ojin = suffering, torture, torment.

lng tu g
Prerequisite: Of the four sha stars only Ling Xing and Tuo Luo by san fang si zheng.

Note: Ling Xing is Fire, while Tuo Luo is Metal. When Fire and Metal interact, Fire smelts and refines
Metal. Lucky: mlin = to make hard, strong; to strengthen; steel. Ominous: ojin =
torment, torture, suffering.

qng yng r mio g


Prerequisite: Qing Yang in Ming in Chou, Chen, Wei or Xu.

Note: Qing Yang stands for xngshng = to kill and injure. When Qing Yang is in one of the four
Earth palaces, it is somewhat restrained and controlled; less ominous and terrible. Qing Yang betokens
might, power and acuteness. The individual is suited to a position in the military or police force. This
configuration implies military ennoblement.
The 12 palaces
Translated from here.

The Ming palace

: One's abilities, talents, what one is capable of.

: How one conducts oneself, manners, bearing; attitude, approach; demeanour,


countenance. Mood, morale, sentiments.

: What are one's tastes and what one appreciates.

: One's style of work and one's moral quality.

The Siblings palace

: Colleague, co-worker.

: Classmate, schoolmate, fellow student.

: To work together, cooperation; alliance, league, union, coalition.

: Partner, associate.

: Competition and cooperation in one's trade or business.

: Brothers; siblings.

The Spouse palace

: Spouse, consort, mate.

: Striving for the happy fate which brings lovers together.

: Living together.

: Sex partner.

: After one is married - the homes and families of the spouses.

The Children palace


: Children, sons and daughters.

: Striving for a son/heir.

: Subordinates, troops under one's command.

: Student, pupil, disciple, follower.

: People below oneself. Family line (genealogy) - descendants, heir. [Cf. the of the Parents
palace.]

: [?]

: [?]

The Wealth palace

: Shopping, to buy goods.

: Food, edibles, eatables.

: Striving for wealth and profit.

: Money investments.

: Money turnover.

: Financial resources, sources of revenue.

The Health palace

: Physical strength, stamina.

: Shifts in the person's physiology.

: The state of an illness and changes in the patient's condition.

The Travel palace

: Secret/hidden guiren.
: Extrinsic or foreign luck, fate, ups and downs.

: Negotiating with others; to take part in talks, conferences.

: Safety travelling or going to places.

: Chance/opportunity/occasion of beginning an undertaking; to start a major task, to initiate,


venture.

The Friends and Servants palace

: Predestined affinity with the opposite sex.

: Luck in love, romance.

: Extramarital affairs.

: Relations with clients and customers.

: Domestic helper.

: [?]

: Social contact and interpersonal interaction.

The Career palace

: [?]

: [?]

: [?]

: To fight over power/authority and rights and benefits.

: Official/governmental litigation.

The Property palace

: Life and activities at home.


: Changes in the home; to renovate, fit up, decorate; interior decoration.

: Residence luck.

: To move house.

: Buying a house.

: [The Property palace is considered] A storehouse for wealth and riches.

The Happiness and Virtue palace

: To think deeply, reflect on, ponder over.

: To learn, study, delve into.

: Doing creative work.

: Psychological condition, state of mind, mental outlook.

: Mind, soul, spirit, Psyche.

The Parents palace

: Boss, head, manager, superior.

: Shopkeeper, proprietor.

: Teacher

: Luck taking an exam/test.

: To have an interview; to audition.

: To seek a job, to look for a position.

: To get promoted and transferred to a different department.

: Parents, father and mother.

: People above oneself. Family line (genealogy) - ancestors, forefathers. [Cf. the of the
Children palace.]
: [One's relations to the] Power and authority of the government/state.
Four kinds of major stars
Translated from here.

Initiators
kichung = to start, initiate, begin

Qi Sha

Po Jun

Lian Zhen

Tan Lang

Leaders
lngdo = to lead, exercise leadership

Zi Wei

Tian Fu

Wu Qu

Tian Xiang

Supporters
zhyun = to support, help, assist

Tai Yang

Ju Men

Tian Ji
Collaborators
hzu = to cooperate, collaborate, work together

Tai Yin

Tian Liang

Tian Tong
Using star configurations
Translated from here.

In the horoscope the star configurations are very important. They exert a big influence. Their weight
and effect is not inferior to the impact and importance of the major stars. There are two types of star
configurations: [lucky/favourable] and [ominous/inauspicious].

Even if there are star configurations present in the chart, still one has to take into account the stars
involved in the configurations and how comfortable they are in the horoscope.

If the stars involved are happy and pleased, a favourable star configuration can effectuate much that is
useful and beneficial. If happy stars are involved in an inauspicious star configuration, there may the
the instance of fngxinghuj = to land on one's feet; to turn ill luck into good.

If the stars involved are having a difficult time in the horoscope, lucky star configurations won't be able
to bring about a whole lot of good. But the ominous configurations will be capable of much that is
baleful and calamitous.

One should be mindful of the fact that favourable configurations [] ...[?], and ominous star
configurations [] ...[?].
ources of income
Translated from here.

The stars in the Wealth palace.

Zi Wei

: [Something to do with] Salary; remuneration; wages.

: Precious stones, gems, jewels.

: Skill; technique.
Tian Ji

: Religion, faith.

: Wu Shu.

: To educate, teach, train.

Tai Yang

: Person in charge. Manager; chief; supervisor; director.

: Writings, written work; scripture, book, opus.

: Trade and commerce.

Wu Qu

: Treasurer; accounting.

: Cash, finance.

: The army, military; the police force.

Tian Tong

: Public/state education.

: Service.

: Handwork; manual skill. Handicraft, mechanics, workmanship.

Lian Zhen

: Science and technology.

: Diplomacy; foreign affairs.


: Electrical equipments and appliances.

Tian Fu

: Finance and economics.

: Ground, land, soil, acres.

: Plowing, agriculture. Breeding livestock.

Tai Yin

: Restaurant. Tavern, inn, hotel.

: To build, construct. Building, edifice, structure. Architecture.

: Contact, association; dealings. Communication, traffic.

Tan Lang

: To disseminate, spread, transmit.

: Entertainment, amusement, recreation.

: Dining hall, dining room; lunch room, canteen.

Ju Men

: Specialised skill.

: Judicature; administration of justice.

: Science, learning, academia.

Tian Xiang

: Photography.
: Service.

: Health, hygiene, sanitation.

Tian Liang

: Religion, faith.

: Agriculture and forestry.

: Medicine.

Qi Sha

: Manufacturing, processing.

: Heavy industry.

: The army, military; the police force.

Po Jun

: Buying and selling in wholesale.

: The army, military; the police force.

: Aquatic products.

Huo Xing and Ling Xing

: Shorthand; stenography.

: Electrical machinery.

: Science and technology.

Wen Chang and Wen Qu


: Academia, science, learning.

: To disseminate, transit, spread.

: To educate, teach, train.

Lu Cun

: Service.

: Silverware store; jewellery centre.

Zuo Fu and You Bi

: To give a presentation; to introduce something to someone.

: Contact person, go-between, mediator.

: Middleman, broker, agent.

Qing Yang and Tuo Luo

: The army, military; the police force.

: A nurse.

Tian Yao

: Handicraft art.

: Performing arts.

Tian Xing

: A judge.

: Police officer, constable.


: Doctor.
The major stars and suitable professions
Translated from here.

The major stars in the Career palace.

Zi Wei

: Scholar.

: Teacher, lecturer, professor.

: Engineer.

: The domain of state run education, teaching.

: Political and governmental circles.

: Diplomacy, foreign affairs.

: Work that entails independence.

Tian Ji

: Academia, learning, science.

: Art.

: Religion.

: Printing.

: To design, devise; plan, lay out.

: Dress and personal adornment. Apparel.

: Consultant, adviser, counsellor.

: Teacher.

: Publishing.
: Wooden articles; wooden furniture.

: To decorate, embellish; decoration, adornment, upholstery.

: Communication; to disseminate.

Tian Ji and Tian Liang: The native should go for religion or welfare work. Tian Ji and Ju Men: The
person could become engaged in work that encompasses eloquence, technology and processing. Also
professions that have to do with planning/hatching/masterminding, or being a manager/director. With a
low rating: work entailing technology; of a technical nature.

Tian Ji is associated with Wood, hence the individual could also go for : [?]; :
spinning and weaving; : knitting; : [?]; : carving, engraving. Etc.

If the circumstances of the Career palace are auspicious, the extent of the person's career will be high
level and high-ranking. If the circumstances are not that favourable, average or low.

Tai Yang

: Corporation, company, firm.

: Political and government circles.

: Trade, commerce.

: Work that involves being independent; to stand alone.

If with a low rating, it is appropriate for the person to go for : physical work; : physical
labour; : pilot (of a ship or plane), driver; : transport, haulage; : commerce, trade; :
manufacturing, processing. In general, physical labour.

If the Career palace circumstances are good, the individual can strive for glory and honour in political
and government circles.

Wu Qu

: Finance, banking.

: Industry and commerce; a large-scale industry or business.

: Transport, haulage, conveyance, carriage, air carrier, lift.


: Insurance; indemnity.

: The domain of finance and economics.

: Accounting, treasurer.

: Commercial circles, business community.

: Police, army, military.

Meeting Qing, Yang, Tuo Luo, Huo Xing, Ling Xing, it is appropriate for the person going for a
profession wherein he or she can use technology/technique/skill to do with metal hardware, or a job
involving the use of a knife or a pair of scissors.

Wu Qu and Tan Lang: When being opportunistic and speculating financially it is important to be
careful and cautious. ...[?]... it is important to tend toward jiotshd = to have one's feet
planted on solid ground; to be steady and serious, earnest and down-to-earth. Especially after the onset
of middle age.

Wu Qu and Tan Lang sandwiched by Tai Yang and Tai Yin: It is possible for the individual to strive for
splendour in a career to do with real estate. ...[?]. With the presence of many sha stars the native should
give priority to technology/skill/technique.

Tian Tong

: [?].

: The domain of enterprises, businesses.

: The domain of economics and finance.

: Providing with service to masses/multitudes.

: Engaging in a profession to do with enabling people to live in ease and comfort; to


enjoy a happy life.

: A career related to : to decorate, adorn; to embellish, dress up; ornament.

With the presence of several inauspicious stars, the domain of physical labour.

Lian Zhen
: The domain of businesses, enterprises.

: Electronic equipments and appliances.

: The domain of manufacturing.

: The domain of the police force.

: Administration of justice; judicature.

: Hairdressing; haircuts.

: Beauty treatments.

Meeting Wen Chang/Wen Qu, the domain of the written language; writing; culture; the humanities. It is
appropriate going for [?]; wholesale; import and export, overseas/foreign trade and commerce;
smelting, minting, casting.

Meeting sha stars it is appropriate going for... [?].

Tian Fu

: Political and government circles.

: Housing and land.

: Finance and economics business/operation.

: Mining industry.

: Silverware shop, jewellery centre.

: Pawnbroker; pawn shop.

: Storehouse; storage magazine.

: Agricultural produce.

: Livestock husbandry, animal husbandry.

Meeting Wen Chang/Wen Qu, it is appropriate going for : state business, government office,
bureaucracy.
Tai Yin

: Political and government circles.

: The domain of industry and commerce, large-scale industry or business.

: Building/construction company.

: Real estate; immovable property.

: Make-up, cosmetics.

: Kitchen and cooking utensils/appliances.

: Water and electricity.

: Dress, finery; dress and personal adornment.

: A profession wherein the individual can make his or her own decisions.

: Construction, building.

: An industry or business related to yshzhxng = food, clothing,


shelter and transportation - people's basic needs, basic necessities of life.

With the presence of sha stars, it is felicitous to go for shnghubxpn = daily


necessities, necessaries of life.

Tan Lang

: Business community, commercial circles, business circles.

: Transport, haulage, air carrier, carriage, lift.

: Entertainment, amusement, recreation; to have fun.

: [?].

: The domain of movement, motion, sports, athletic activities, exercise; to start, launch,
mobilise.

: Dress and personal adornment; dress, finery.

: The domain of art.


: Police, military, army.

: A profession to do with processing agricultural produce.

: To dress up, embellish, adorn, decorate.

Meeting sha stars, it is appropriate going for a factory/mill/plant that manufactures/makes.

Ju Men

: Publishing; publication.

: Printing; print.

: Law, statute.

: The domain of medicine.

: A profession where the person can be independent and use eloquence.

: Academia; educational circles, the educational world.

: Handling/processing waste material, trash, emissions.

: Cleaning.

: Renovate, rebuild, refurbish.

: Designing clothes; dress, costume, gear, kit.

Tian Xiang

: Political circles.

: Lawyer; barrister, solicitor; attorney.

: Diplomacy, foreign affairs.

: To market, to sell.

: Medicine; medical skill, the art of healing; pharmaceuticals, materia medica, medicines, drugs,
medication.
: [?].

: Scholar.

: Manager.

: Photographer.

: [?].

: Investment in stock.

Tian Liang

: Enterprise, business, operation.

: The domain of publishing; print.

: Treatment, healing; to cure.

: Wide ranging dissemination; extensive communication.

: State run education, teaching.

: Counsellor, adviser, consultant.

: Political circles.

: Welfare work.

: Philanthropic work.

: [?].

: Lawyer; solicitor, barrister; attorney.

: To write on behalf of somebody else.

: Judge, justice, recorder.

: Investment in stock.

Qi Sha
: Agriculture and forestry; aquatic products.

: Work that has to do with [?] and food, clothing, shelter and
transportation - the basic necessities of life; people's basic needs.

: Manufacturing/processing wherein the person can be independent and self-reliant


and stand alone.

: The domain of the police force.

: Soldier, army man, serviceman, military personnel.

Po Jun

: Selling by wholesale.

: To market, to sell.

: Offering commodity/goods/merchandise at market/marketplace/bazaar.

: [?].

: Communication, traffic; post and telecommunications; correspondence, communications.

: Transport, transit, haulage, conveyance, lift, air carrier, carriage, portage.

: Chemical products/goods.

: Building constructions; civil engineering.

: Manufacturing, processing.

: Dental cast.

: Foodstuff, provisions; food.

: Sundries, junk, various bits and bobs, items of no value.

: Work that means lidng = mobility, flux; frequent changes/alterations.

: Street peddler; street vendor.

: Night market.
: A profession that entails destruction and rebuilding; tear down and refurbish; break
and reconstruct.
The minor stars and suitable professions
Translated from here.

The minor stars in the Career palace.

Huo Xing and Ling Xing

: Heavy industry dealing with the casting/smelting of steel/iron.

: The performing arts.

: Business circles, commercial circles, business community.

: Work that has to do with : Burn, flame, burning, fire.

: Teacher.

: Music.

: Work entailing technology, skill, technique.

Meeting Tian Yao, Ju Men, it is appropriate for the person to go for .

Wen Chang and Wen Qu

: Author, writer.

: Photographer.

: State run teaching, education.

: Books; picture album; stamp/seal.

: Publishing.

: The domain of state run education, teaching.

: Advertising; commercials.

: Marine products.
: Food and drink; diet.

Qing Yang and Tuo Luo

: Surgeon.

: Acupuncture and moxibustion.

: A judge; justice.

: Lawyer.

: Police; army; military.

: Machinery; mechanical; machine.

: Processing of goods, commodities, merchandise.

: Work entailing light machinery.

: Technology/technique to do with metal hardware.

Hua Ji

: The production of manufactured goods.

: A profession wherein the individual can make his or her own decisions.

: Physician, doctor.

: Scholar.

: Journalist, reporter, newsman.

: The domain of religion.

: Researching philosophic theory; philosophy.

: Lawyer.

: Work that encompasses mobility and flux.

: A profession that entails : consumption, expenditures; to use up, exhaust, deplete.


: An industry/business that has to do with : to demolish, destroy; destruction,
breaking.

Di Jie and Di Kong

: It is appropriate choosing a profession related to manufacturing/processing


work that is chaotic and bustling.

: A profession that entails : to deplete, exhaust, to use up; expenditure, consumption.

: Food and drink; diet.

: Present, introduce; introduction, presentation.

: Agent/broker what with buying and selling, business transactions.

: Roadside vendor.
The major stars and the 12 palaces
Translated from here.

Whether the stars are lucky or inauspicious in the various palaces

Zi Wei

very lucky/auspicious: Ming, Wealth, Travel, Career

lucky/favourable: Siblings, Spouse, Children, Health, Friends/Servants, Property, Happiness and


Virtue, Parents

average: -

inauspicious: -

Tian Ji

very lucky/auspicious: Ming, Siblings

lucky/favourable: Spouse, Children, Wealth, Travel, Career, Parents

average: Health, Friends/Servants, Property, Happiness and Virtue


inauspicious: -

Tai Yang

very lucky/auspicious: Ming, Spouse, Children, Wealth, Travel, Friends/Servants, Career, Parents

lucky/favourable: Siblings, Health, Property, Happiness and Virtue

average: -

inauspicious: -

Wu Qu

very lucky/auspicious: Wealth, Travel, Property

lucky/favourable: Ming, Friends/Servants, Career

average: Siblings, Spouse, Children, Health, Happiness and Virtue, Parents

inauspicious: -

Tian Tong

very lucky/auspicious: Ming, Siblings, Spouse, Children, Health, Happiness and Virtue

lucky/favourable: Wealth, Travel, Friends/Servants, Career, Property, Parents

average: -

inauspicious: -

Lian Zhen

very lucky/auspicious: Travel, Career

lucky/favourable: Wealth, Friends/Servants

average: Ming, Property, Happiness and Virtue


inauspicious: Siblings, Spouse, Children, Health, Parents

Tian Fu

very lucky/auspicious: Ming, Siblings, Spouse, Children, Wealth, Health, Travel,


Friends/Servants, Property, Happiness and Virtue, Parents

lucky/favourable: Career

average: -

inauspicious: -

Tai Yin

very lucky/auspicious: Ming, Children, Wealth, Travel, Friends/Servants, Property, Happiness and
Virtue, Parents

lucky/favourable: Siblings, Spouse, Health, Career

average: -

inauspicious: -

Tan Lang

very lucky/auspicious: -

lucky/favourable: Career

average: Ming, Wealth, Travel, Friends/Servants

inauspicious: Siblings, Spouse, Children, Health, Property, Happiness and Virtue, Parents

Ju Men

very lucky/auspicious: -

lucky/favourable: Wealth, Career


average: Ming, Spouse, Travel, Property

inauspicious: Siblings, Children, Health, Friends/Servants, Happiness and Virtue, Parents

Tian Xiang

very lucky/auspicious: Ming, Siblings, Spouse, Health, Travel, Friends/Servants, Happiness and
Virtue, Parents

lucky/favourable: Children, Wealth, Career, Property

average: -

inauspicious: -

Tian Liang

very lucky/auspicious: Ming, Siblings, Spouse, Health, Travel, Friends/Servants, Happiness and
Fortune, Parents

lucky/favourable: Children, Wealth, Career, Property

average: -

inauspicious: -

Qi Sha

very lucky/auspicious: -

lucky/favourable: Ming, Wealth, Career, Property

average: Travel, Happiness and Virtue

inauspicious: Siblings, Spouse, Children, Health, Friends/Servants, Parents

Po Jun

very lucky/auspicious: Travel


lucky/favourable: Wealth, Career

average: Ming, Children, Friends/Servants, Property

inauspicious: Siblings, Spouse, Health, Happiness and Virtue, Parents


The state of the major stars in the various palaces
Translated from here.

Ming

very lucky/auspicious: Zi Wei, Tian Ji, Tai Yang, Tian Tong, Tian Fu, Tai Yin, Tian Xiang, Tian
Liang

lucky/favourable: Wu Qu, Qi Sha

average: Lian Zhen, Tan Lang, Ju Men, Po Jun

inauspicious: -

Siblings

very lucky/auspicious: Tian Ji, Tian Tong, Tian Fu, Tian Xiang, Tian Liang

lucky/favourable: Zi Wei, Tai Yang, Tai Yin

average: Wu Qu

inauspicious: Lian Zhen, Tan Lang, Ju Men, Qi Sha, Po Jun

Spouse

very lucky/auspicious: Tai Yang, Tian Tong, Tian Fu, Tian Liang

lucky/favourable: Zi Wei, Tian Ji, Tai Yin, Tian Xiang

average: Wu Qu, Ju Men

inauspicious: Lian Zhen, Tan Lang, Qi Sha, Po Jun


Children

very lucky/auspicious: Tai Yang, Tian Tong, Tian Fu, Tai Yin

lucky/favourable: Zi Wei, Tian Ji, Tian Xiang, Tian Liang

average: Wu Qu, Po Jun

inauspicious: Lian Zhen, Tan Lang, Ju Men, Qi Sha

Wealth

very lucky/auspicious: Zi Wei, Tai Yang, Wu Qu, Tian Fu, Tai Yin

lucky/favourable: Tian Ji, Tian Tong, Lian Zhen, Ju Men, Tian Xiang, Tian Liang, Qi Sha, Po Jun

average: Tan Lang

inauspicious: -

Health

very lucky/auspicious: Tian Tong, Tian Fu, Tian Xiang, Tian Liang

lucky/favourable: Zi Wei, Tai Yang, Tai Yin

average: Tian Ji, Wu Qu

inauspicious: Lian Zhen, Tan Lang, Ju Men, Qi Sha, Po Jun

Travel

very lucky/auspicious: Zi Wei, Tai Yang, Wu Qu, Lian Zhen, Tian Fu, Tai Yin, Tian Xiang, Tian
Liang, Po Jun

lucky/favourable: Tian Ji, Tian Tong

average: Tan Lang, Ju Men, Qi Sha

inauspicious: -
Friends/Servants

very lucky/auspicious: Tai Yang, Tian Fu, Tai Yin, Tian Xiang, Tian Liang

lucky/favourable: Zi Wei, Wu Qu, Tian Tong, Lian Zhen

average: Tian Ji, Tan Lang, Po Jun

inauspicious: Ju Men, Qi Sha

Career

very lucky/auspicious: Zi Wei, Tai Yang, Lian Zhen, Tian Xiang

lucky/favourable: Tian Ji, Wu Qu, Tian Tong, Tian Fu, Tai Yin, Tan Lang, Ju Men, Tian Liang, Qi
Sha, Po Jun

average: -

inauspicious: -

Property

very lucky/auspicious: Wu Qu, Tian Fu, Tai Yin

lucky/favourable: Zi Wei, Tai Yang, Tian Tong, Tian Xiang, Tian Liang, Qi Sha

average: Tian Ji, Lian Zhen, Ju Men, Po Jun

inauspicious: Tan Lang

Happiness and Virtue

very lucky/auspicious: Tian Tong, Tian Fu, Tai Yin, Tian Xiang, Tian Liang

lucky/favourable: Zi Wei, Tai Yang

average: Tian Ji, Wu Qu, Lian Zhen, Qi Sha

inauspicious: Tan Lang, Ju Men, Po Jun


Parents

very lucky/auspicious: Tai Yang, Tian Fu, Tai Yin, Tian Xiang, Tian Liang

lucky/favourable: Zi Wei, Tian Ji, Tian Tong

average: Wu Qu

inauspicious: Lian Zhen, Tan Lang, Ju Men, Qi Sha, Po Jun


The minor stars and the 12 palaces
Translated from here.

Whether the stars are lucky or inauspicious in the various palaces

Wen Chang/Wen Qu

very lucky/auspicious: Ming, Travel, Friends/Servants, Career, Happiness and Virtue

lucky/favourable: Siblings, Spouse, Children, Wealth, Health, Property, Parents

average: -

inauspicious: -

Zuo Fu/You Bi

very lucky/auspicious: Ming, Siblings, Travel, Friends/Servants, Career, Happiness and Virtue

lucky/favourable: Children, Wealth, Health, Property, Parents

average: Spouse

inauspicious: -

Tian Kui/Tian Yue

very lucky/auspicious: Ming, Siblings, Spouse, Children, Health, Travel, Friends/Servants,


Career, Happiness and Virtue, Parents
lucky/favourable: Wealth, Property

average: -

inauspicious: -

Huo Xing/Ling Xing

very lucky/auspicious: -

lucky/favourable: Health

average: Ming, Siblings, Spouse, Wealth, Travel, Friends/Servants, Career, Property, Happiness and
Virtue

inauspicious: Children, Parents

Qing Yang/Tuo Luo

very lucky/auspicious: -

lucky/favourable: -

average: Ming, Wealth, Travel, Career, Property, Happiness and Virtue

inauspicious: Siblings, Spouse, Children, Health, Friends/Servants, Parents

Di Kong/Di Jie

very lucky/auspicious: -

lucky/favourable: -

average: -

inauspicious: Ming, Siblings, Spouse, Children, Wealth, Travel, Friends/Servants, Career, Property,
Happiness and Virtue, Parents
The state of the minor stars in the various palaces
Translated from here.
Ming

very lucky/auspicious: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue

lucky/favourable: -

average: Huo Xing, Ling Xing, Qing Yang, Tuo Luo

inauspicious: Di Kong, Di Jie

Siblings

very lucky/auspicious: Zuo Fu, You Bi, Tian Kui, Tian Yue

lucky/favourable: Wen Chang, Wen Qu

average: Huo Xing, Ling Xing

inauspicious: Qing Yang, Tuo Luo, Di Kong, Di Jie

Spouse

very lucky/auspicious: Tian Kui, Tian Yue

lucky/favourable: Wen Chang, Wen Qu

average: Zuo Fu, You Bi, Huo Xing, Ling Xing

inauspicious: Qing Yang, Tuo Luo, Di Kong, Di Jie

Children

very lucky/auspicious: Tian Kui, Tian Yue

lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi

average: -

inauspicious: Huo Xing, Ling Xing, Qing Yang, Tuo Luo, Di Kong, Di Jie
Wealth

very lucky/auspicious: -

lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue

average: Huo Xing, Ling Xing, Qing Yang, Tuo Luo

inauspicious: Di Kong, Di Jie

Health

very lucky/auspicious: Tian Kui, Tian Yue

lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi, Huo Xing, Ling Xing

average: -

inauspicious: Qing Yang, Tuo Luo

Travel

very lucky/auspicious: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue

lucky/favourable: -

average: Huo Xing, Ling Xing, Qing Yang, Tuo Luo

inauspicious: Di Kong, Di Jie

Friends/Servants

very lucky/auspicious: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue

lucky/favourable: -

average: Huo Xing, Ling Xing

inauspicious: Qing Yang, Tuo Luo, Di Kong, Di Jie


Career

very lucky/auspicious: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue

lucky/favourable: -

average: Huo Xing, Ling Xing, Qing Yang, Tuo Luo

inauspicious: Di Kong, Di Jie

Property

very lucky/auspicious: -

lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue

average: Huo Xing, Ling Xing, Qing Yang, Tuo Luo

inauspicious: Di Kong, Di Jie

Happiness and Virtue

very lucky/auspicious: Wen Chang, Wen Qu, Zuo Fu, You Bi, Tian Kui, Tian Yue

lucky/favourable: -

average: Huo Xing, Ling Xing, Qing Yang, Tuo Luo

inauspicious: Di Kong, Di Jie

Parents

very lucky/auspicious: Tian Kui, Tian Yue

lucky/favourable: Wen Chang, Wen Qu, Zuo Fu, You Bi

average: -

inauspicious: Huo Xing, Ling Xing, Qing Yang, Tuo Luo, Di Kong, Di Jie
Keywords for the major stars
Translated from here.
A short summary of the major stars

Zi Wei

: Reputation, renown.

: Position, status.

: Authority; power and prestige.

: Pleasure; to enjoy.

: Official/governmental ennoblement.

Tian Ji

: Of the same generation.

: Siblings.

: Knowledge, wisdom, intelligence.

: Religion.

: To gamble.

: Longevity, old age.

Tai Yang

: Father.

: Husband.

: Son.

: Education; to educate, to teach.

: Politics.

: Bigwigs, influential officials.


Wu Qu

: To wield power, to be in power.

: Firm, decisive.

: Lacking thinking things through.

: General, admiral; commander-in-chief.

Tian Tong

: Pleasure; to enjoy.

: To dissolve and remove adversity and distress.

: Lacking fighting strength.

Lian Zhen

: The number two peach blossom star.

: Authority; power and prestige.

Tian Fu

: Manager, person in charge.

: Independence, to stand alone.

: Longevity, to prolong the life span.

: To dissolve and remove adversity and distress.

: Reputation, renown.

Tai Yin
: Mother.

: Wife.

: Daughter.

: Property, wealth.

: Money, riches, valuables.

: Clean, without dirt.

: Mysophobia.

Tan Lang

: Longevity, to prolong the life span.

: Drinking party with female entertainers.

: Peach blossom.

: Talent, ability.

: Greed, avarice.

: To raise, to add, to increase.

Ju Men

: Quarrelling.

: [?]. [To doubt, suspect, disbelieve.]

: To hide, to conceal.

Tian Xiang

: Matchmaker, go-between.
: To be picky, fussy.

: Clothes and food.

: Aestheticism; to like looking attractive.

Tian Liang

: Long life and good fortune.

: Religion.

: Shade and protection.

: Longevity, to prolong the life span.

: Old people, the elderly.

: To dissolve and remove adversity and distress.

Qi Sha

: [?].

: Separation and loneliness.

: Punishment, sentence, torture, fighting, murder.

: Prestige, dignity; awe-inspiring.

Po Jun

: Spouse.

: Children.

: Servant.

: Broken and wasted, damaged and squandered.


Keywords for the minor stars
Translated from here.

A short summary of the minor stars

Lu Cun

: Rank, wealth, and long life.

: To take an official post and get rich.

: To draw government pay; the salary of an official.

: Happiness and longevity.

: To dissolve and remove adversity and distress.

: Illustrious and distinguished; title of aristocracy.

Tian Ma

: Change and movement; to set in motion, to alter.

: [?].

: To migrate, to move.

: Wealth and riches.

: Post horse.

: To relocate.

Zuo Fu

: To do good works, to be merciful.

: Kind-hearted personality.

: Upright and good person who is... [?].


You Bi

: To be in charge of.

: Help, assistance; a helping hand.

Wen Chang

: Letter.

: Book, documents.

: [?].

: Cultured, refined, polite, gentle, educated, intellectual.

: Elegance, grace, poise.

Wen Qu

: Eloquence.

: Refined, elegant.

: Peach blossom.

: Intelligent, bright, smart, clever.

: Talent, ability.

: Imperial examinations.

Tian Kui

: Male guiren.

Tian Yue
: Female guiren.

Huo Xing

: Destruction, damage; to break, destroy, wreck.

: Hard, firm, strong, sudden, violent, cruel, fierce, ruthless.

: Irritable, impetuous, irascible.

Ling Xing

: Stubborn, obstinate.

: A matter for regret or resentment; to be sorry that.

: To frighten, terrify, horrify.

Qing Yang

: Rough, cruel.

: Mean, merciless.

: Punishment and injury, wound.

: Killing or wounding power of a weapon.

Tuo Luo

: Quarrelling.

: Cruel, ruthless, mean, merciless.

: Brave, courageous.

: Wasted time; to take a wrong step in life.


Di Kong

: Destruction, damage; to break, destroy, wreck.

: Much calamity, disaster.

: Kong Wang.

: Intelligent, bright, smart, clever.

: Delusion, fantasy.

: Much loneliness; the path of a monk.

Di Jie

: Destruction, damage; to break, destroy, wreck.

: [?].

: [?].

Hua Lu

: To take an official post and get rich.

: To draw government pay; the salary of an official.

: Predestined affinity, fate or chance that brings people together.

: Guiren.

: Eloquence and knowledge, wisdom, intelligence.

: [?].

: To raise, to add, to increase.

Hua Quan

: Power, influence.
: Firm, unyielding.

: Desire for authority, position, and influence.

: Despotic rule; overbearing; tyranny.

: Energetic, active, vigorous.

Hua Ke

: To take an exam.

: Cultured, refined, polite, gentle, educated, intellectual.

: Guiren.

: Achievement, fame, glory, scholarly honour.

: Gentle/soft/tender and elegant/refined.

: Faithful and sweet-tempered.

Hua Ji

: To be jealous, to envy, to hate.

: Disaster, catastrophe; bad luck, calamitous, wretched.

: Accident, mishap.

: Stubborn, obstinate.

: Dispute or misunderstanding caused by gossip; to quarrel.

: To haggle, bicker, argue.

: Lapse, deficiency.

: Worried, anxious, uneasy; to worry, to be anxious.


Hong Luan

: Jubilation and festivities what with a wedding, marriage.

: To add a son to the family.

: Romantic, dissolute, loose; talented in letters and unconventional in life style.

: Proud of one's reputation, to worry about losing face, sensitive about losing prestige.

: To be fond of dressing up.

: Intelligent/bright/smart/clever and pretty/beautiful.

Tian Xi

: Festivities and jubilation what with a marriage, wedding.

: To add a son to the family.

: Romantic, dissolute, loose; talented in letters and unconventional in life style.

: To worry about losing face, sensitive about losing prestige, proud of one's reputation.

: To enjoy dressing up.

: Lively/brisk/active and energetic/restless.

Tian Xing

: [?].

: Loneliness; to live alone; isolated and without help.

: Hot-tempered, impatient.

: Fire (that burns buildings, etc.).

: Antisocial/reclusive and arrogant/haughty/proud.


Tian Yao

: Peach blossom.

: Extroverted; optimistic, cheerful; to enjoy social interaction.

: Frivolous, careless, giddy.

: Romantic, dissolute, loose; talented in letters and unconventional in life style.

: Vain.

Tian Ku

: Quarrelling.

: [?].

: Distressed, laden with grief.

: Gloomy, depressed.

: Passive/inactive and antisocial/reclusive/eccentric.

: Dispirited/pessimistic thoughts/thinking.

Tian Xu

: To waste, squander; to use up/consume in vain.

: Kong Wang.

: Distressed, laden with grief.

: [?].

: Deceive/hoodwink and... [?].

: To drift/float/flutter and not settled/decided.

Gu Chen
: Loneliness; to live alone; isolated and without help.

: Alone and poor; miserly.

: Stubborn, obstinate.

: Unreasonable.

: Inactive, passive.

: To believe oneself infallible, to be opinionated.

Gua Su

: Loneliness; to live alone; isolated and without help.

: Alone and poor; miserly.

: Stubborn, obstinate.

: Unreasonable.

: Inactive, passive.

: To believe oneself infallible, to be opinionated.

Gua Hai

: Majestic presence, awe-inspiring manner.

: Literary works, writings, article, essay.

: Scholarly honours, rank obtained in the imperial examinations.

: Religion.

: A lone flower admiring itself.

Po Sui
: Wear and tear and not whole.

: Not conforming to group/crowd/flock.

: Unfocused; not single-minded.

: To procrastinate, to delay, to put off.

: Alone and poor; miserly.

: Exhaustion.

: Much that is damaged, withered.

: Much quarrelling.

Yin Sha

: Xiaoren, individual of low social status, nasty person, vile character.

: Evil spirit.

: To suspect, to have misgivings; suspicious.

: To be jealous, to envy, to hate.

: Nightmare.

: Gloomy/overcast and cruel/sinister/vicious.

: To do evil, a malicious deed.

: A disease one is ashamed of, unmentionable disease.

Famous people with Po Jun in Ming


All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Po Jun (Ming lord: Tan Lang)

Auguste Renoir, Benjamin A. "Ben" Foster, Billie Joe Armstrong, Donnie Wayne "Don" Johnson, Julie
Kavner
Ming in Chou: Po Jun and Zi Wei (Ming lord: Ju Men)

Angelina Jolie, Boyd Holbrook, Courtney Love, Eva Joly, Harrison Ford, Helmut Kohl, Holly Marie
Combs, Michelle Kwan, Ross Ulbricht, Sean Penn, Stephen Arroyo

Ming in Yin: Po Jun (Ming lord: Lu Cun)

Carson Daly, Marcia Clark, Mark Hamill

Ming in Mao: Po Jun and Lian Zhen (Ming lord: Wen Qu)

Adam Charles Goldberg, Anne Windsor (the Princess Royal), Clint Black, George Clooney, John Gacy,
Joseph Raymond "Joe" McCarthy, Maura Tierny, Wolfgang Amadeus Mozart

Ming in Chen: Po Jun (Ming lord: Lian Zhen)

Allison Janney, Bo Derek, Bobby Trendy, Elizabeth Banks, Fabio Capello, Jon Bon Jovi, Juliette
Lewis, Justin Timberlake, Margaret Thatcher, Noel Tyl, Timothy Francis Leary

Ming in Si: Po Jun and Wu Qu (Ming lord: Wu Qu)

Arlene Dahl, Frances Bean Cobain, Karl Emil Maximilian "Max" Weber, Liev Schreiber, Lorenzo
Lamas, Rebecca Romijn, Roberto Mancini

Ming in Wu: Po Jun (Ming lord: Po Jun)

Amanda Knox, John Albert Jack Kramer, Lord Byron, Prince Andrew (Duke of York), Robert
Edward "Ted" Turner III

Ming in Wei: Po Jun and Zi Wei (Ming lord: Wu Qu)

Anne Baxter, Dennis Hopper, Farrah Fawcett, Gelsey Kirkland, Hugh Hefner, John Updike, Lily
Tomlin, Nicole Richie, Pierre Casiraghi, Randy Spelling, Richard Dean Anderson, Tom Waits, William
Butler Yeats
Ming in Shen: Po Jun (Ming lord: Lian Zhen)

Bud Spencer, Clarence Thomas, Franois Mitterrand, Jean-Paul Gaultier, Jennifer Jason Leigh, Jeremy
Renner, Jonah Hill, Katharine Hepburn, Mario Cantone, Pat Boone, Prince William (Duke of
Cambridge), Taylor Schilling, Tom DeLonge, Walter Mondale

Ming in You: Po Jun and Lian Zhen (Ming lord: Wen Qu)

Alan Cumming, Beth Heiden, Bobbi Kristina Brown, Christy Turlington, Dorothy Dandridge, George
Steinbrenner, Georges Pompidou, James Oliver Cromwell, Jessica Alba, John Densmore, Josh Brolin,
Jon Lovitz, KD Lang, Marquis de Sade, O'Shea Jackson (Jr.), Stephen L. "Steve" Reeves, Susan Dey,
Tim Robbins

Ming in Xu: Po Jun (Ming lord: Lu Cun)

Aaron Spelling, Alois Treindl, Chris Noth, Harry Hamlin, Laura Dern, Mark Knopfler, Michael
Crichton, Princess Margaret (Countess of Snowdon), Rocco Siffredi

Ming in Hai: Po Jun and Wu Qu (Ming lord: Ju Men)

Billy Crystal, Ennio Morricone, Kirk Kerkorian, Mary Chapin Carpenter, Valerie Perrine, Wes Craven
Famous people with Qi Sha in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Qi Sha (Ming lord: Tan Lang)

Benito Mussolini, Geri Halliwell, Marilyn Monroe, Ted Danson, Timothy James McVeigh, Woody
Allen

Ming in Chou: Qi Sha and Lian Zhen (Ming lord: Ju Men)

Adrian Lamo, Gustave Eiffel, Jocelyne Broard, Ken Kesey, Yann Tiersen

Ming in Yin: Qi Sha (Ming lord: Lu Cun)

Billie Holiday (Eleanora Fagan), Catherine Zeta-Jones, lisabeth Guignot, Eva Green, Kendall Jenner,
L. Ron Hubbard, Leopold III (King of Belgium), Mario Lopez, Robert Bresson, Robert Hand, Zoe
Saldana

Ming in Mao: Qi Sha and Wu Qu (Ming lord: Wen Qu)

Azealia Banks, Carrie Fisher, George Lucas, Michael Fassbender, Mike O'Malley, Stefanie Powers,
Susan Sarandon, Tracey Emin, Victor Hugo, Queen Elizabeth II

Ming in Chen: Qi Sha (Ming lord: Lian Zhen)

Eddie Fisher, Fabio Lanzoni, Karl Marx, Morgan Fairchild, Pina Bausch, Rita Coolidge, Robert Blake
(actor), Robert Louis Stevenson, Steve Kanaly

Ming in Si: Qi Sha and Zi Wei (Ming lord: Wu Qu)

Charlton Heston, Diana Ross, Freddie Prinze (Jr.), Kaley Cuoco, Mamie Van Doren, Scout LaRue
Willis, Sverine (Josiane Grizeau), Timothy Charles 'Tim' Buckley

Ming in Wu: Qi Sha (Ming lord: Po Jun)

Bobby Bonds, Chris Farley, David Copperfield, Elizabeth Doyle, Gerhard Fritz Kurt Schrder, Ginger
Rogers, Jesse Ventura

Ming in Wei: Qi Sha and Lian Zhen (Ming lord: Wu Qu)

Dan Fogelberg, Franz Schubert, Harper Lee, James Garner, Jamie Lee Curtis, Jim Morrison, Richard
Kiley, Robert De Niro, Sugar Ray Leonard, Victoria (Crown Princess of Sweden), William Barron
Hilton I

Ming in Shen: Qi Sha (Ming lord: Lian Zhen)

Bon Scott, Elliott Gould, Gerard Butler, Joan Quigley, Karen Blixen (Isak Dinesen), Lee Majors,
Lionel Jospin, Lloyd Bridges, Mathilde (Queen of Belgium), Percy Bysshe Shelley

Ming in You: Qi Sha and Wu Qu (Ming lord: Wen Qu)


Bryan Cranston, C. G. Jung, Debra Winger, Oscar De La Hoya, Rachel Maddow, Rene Zellweger,
Terence Steven "Steve" McQueen, Uma Thurman, Yves Saint Laurent

Ming in Xu: Qi Sha (Ming lord: Lu Cun)

Andrew Cunanan, Eli Roth, Johan Cruyff

Ming in Hai: Qi Sha and Zi Wei (Ming lord: Ju Men)

Amy Brenneman, Dave Navarro, Doug Benson, Eva Marie Saint, Heinz Specht (astrologer), Henry
Mancini, Iggy Pop, Jim Otis, Ricky Nelson (Eric Hilliard Nelson)
Famous people with Tian Liang in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Tian Liang (Ming lord: Tan Lang)

Ava DuVernay, Heather Locklear, Kathy Bates, Lo Malet, Russell Banks, Sigourney Weaver, Tina
Turner

Ming in Chou: Tian Liang (Ming lord: Ju Men)

Cindy Sheehan, Josh Brolin, Martha Stewart, Meat Loaf, Samantha Ronson, Tammy Faye Messner

Ming in Yin: Tian Liang and Tian Tong (Ming lord: Lu Cun)

Adrian Ross Duncan, Andrea Dworkin, David Charvet, Debby Boone, Etta James, Evel Knievel,
Gwen Stefani, Haley Joel Osment, Jennifer Aniston, Kevin Costner, Kim Carnes, Kourtney
Kardashian, Louis XIV (King of France), Mark-Paul Gosselaar, Meredith Baxter, Monica Bellucci,
Reggie Bush, Richard Nixon, Sandra Dee, Tobey Maguire, Tom Hanks, Traci Bingham, Will Ferrell

Ming in Mao: Tian Liang and Tai Yang (Ming lord: Wen Qu)

Arthur Rubinstein, Bruce Dern, Dylan McDermott, Gene Simmons, George Takei, Georgio Armani,
Henry Winkler, Jordan Knight, Lorna Luft, Miley Cyrus, Steffi Graf, Steven Spielberg, Tony Romo,
Whoopi Goldberg
Ming in Chen: Tian Liang and Tian Ji (Ming lord: Lian Zhen)

Anais Nin, Betty White, Catherine Deneuve, Chris Pine, George W. Bush, Gore Vidal, Ian Scott
Anderson, Julius Erving, Marlon Brando, Merv Griffin, Michael Vartan, Michio Kaku, Nicole Brown
Simpson, Terry Bozzio

Ming in Si: Tian Liang (Ming lord: Wu Qu)

Balthazar Getty, Barry Gibb, Elisabeth Moss, Elizabeth Olsen, Jean-Marie Le Pen, John Ritter, Matt
LeBlanc, Mike Pompeo, Mindy Kaling, Nick Lachey, Robin Quivers, Vince Vaughn

Ming in Wu: Tian Liang (Ming lord: Po Jun)

Angus Young, Ed O'Neill, Johnny Carson, Julie Taymor, Kary Mullis

Ming in Wei: Tian Liang (Ming lord: Wu Qu)

Andrea Casiraghi, Christopher Mintz-Plasse, Drew Pinsky, Gerald Rudolph "Jerry" Ford, Loretta Swit,
Neale Donald Walsch, Simon Helberg, Thierry Mugler

Ming in Shen: Tian Liang and Tian Tong (Ming lord: Lian Zhen)

Cheryl Stephanie Burke, David Spade, Deidre Hall, Drew Barrymore, Franois Hollande, George
Stephanopoulos, Jane Krakowski, Joan Allen, Julia Child, Mariel Hemingway, Mia Farrow, Misha
Collins, Prince (Rogers Nelson), Ronda Rousey, Tatum O'Neal

Ming in You: Tian Liang and Tai Yang (Ming lord: Wen Qu)

Anne Heche, Brittany Curran, Charles de Gaulle, Diana (Princess of Wales), Gianni Versace, Jeff
Green (astrologer), Jim Henson, John Curtis Holmes, Josef Mengele, Kathie Lee Gifford, Luc
Besson, Mario Balotelli, M.C. Hammer, Pat Morita, Sheena Easton, Toni Morrison, Wayne
Gretzky

Ming in Xu: Tian Liang and Tian Ji (Ming lord: Lu Cun)

Audrina Patridge, Bill Engvall, Charlie Sheen, Daniel Ducruet, Don Rosa, Irene Cara, Linda Hunt,
James Levine, Mariska Hargitay, Pablo Picasso, Parker Croft, Rahm Emanuel, Rock Hudson, Rose
McGowan, Russ Tamblyn, Thelonious Monk

Ming in Hai: Tian Liang (Ming lord: Ju Men)

Frank Silva, George R. R. Martin, Giacomo Puccini, Kim Novak, Lambert Wilson

( Note: Andrea Dworkin, Anne Heche, Arthur Rubinstein, Audrina Patridge, Betty White, Brittany
Curran, Charles de Gaulle, Charlie Sheen, David Charvet, David Spade, Daniel Ducruet, Deidre Hall,
Drew Barrymore, Evel Knievel, Franois Hollande, Haley Joel Osment, Irene Cara, Jane Krakowski,
Jennifer Aniston, John Curtis Holmes, Josef Mengele, Kevin Costner, Kim Carnes, Linda Hunt, Lorna
Luft, Luc Besson, Mariska Hargitay, Marlon Brando, M.C. Hammer, Meredith Baxter, Mia Farrow,
Michio Kaku, Monica Bellucci, Pablo Picasso, Parker Croft, Pat Morita, Prince (Rogers Nelson), Rahm
Emanuel, Reggie Bush, Richard Nixon, Rose McGowan, Russ Tamblyn, Sandra Dee, Sheena Easton,
Steven Spielberg, Tatum O'Neal, Thelonious Monk, Tom Hanks, Toni Morrison, Tony Romo, Wayne
Gretzky, and Will Ferrell do not have any major stars in Ming; the major stars in the opposite palace are
reflected into Ming and become Ming palace stars.)
Famous people with Tian Xiang in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Tian Xiang and Lian Zhen (Ming lord: Tan Lang)

Christian Lacroix, James Eagan Holmes, Kristen Stewart, Larry Flynt, Reggie Miller, Shirley Manson

Ming in Chou: Tian Xiang (Ming lord: Ju Men)

Alan Arkin, Barbra Streisand, Billy Joel, Conchita Wurst, Cyd Charisse, F. Scott Fitzgerald, Gwyneth
Paltrow, Helen Reddy, Maria Shriver, Monica Lewinsky, Rob Arthur Kardashian, Valerie Solanas

Ming in Yin: Tian Xiang and Wu Qu (Ming lord: Lu Cun)

Anton Szandor Lavey, Chaz Bono, Jake Gyllenhaal, Jerry Garcia, Johann Wolfgang von Goethe,
Jonathan Rashleigh Knight, Mary-Kate and Ashley Olsen, Tyra Banks

Ming in Mao: Tian Xiang (Ming lord: Wen Qu)

Aimee Ann Duffy, Ben Stiller, Cliff Burton, Danny Trejo, Dave Mustaine, David Faustino, Harvey
Robert Levin, Jon Krakauer, Kate Bosworth, Philip Michael Thomas, Placido Domingo, Raffaele
Sollecito, Richard Madden, Roseanne Barr, Sam Shepard (actor), Stphanie (Princess of Monaco),
Wyatt Hawn Russell

Ming in Chen: Tian Xiang and Zi Wei (Ming lord: Lian Zhen)

Andy Samberg, Cybill Shepherd, Ellen Pompeo, Gene Wilder, Gia Ventola, Gloria Steinem, Hank
Aaron, Jason Schwartzman, Josh Hopkins, LeBron James, Michael Douglas, Papus, Ricky Martin,
Ross Perot, Sophie Marceau

Ming in Si: Tian Xiang (Ming lord: Wu Qu)

Dick Cheney, Eric Cantona, H. Jon Benjamin, Linda Ann Gray, Lisa Kudrow, Tori Spelling

Ming in Wu: Tian Xiang and Lian Zhen (Ming lord: Po Jun)

Blake Lively, Claude Debussy, Connie Britton, Debbie Reynolds, George Richard Chamberlain, Gus
Van Sant, Jacques Chirac, Liberace, Michael Bay, Nell Carter, Nick Dagan Best, Steve Jobs, Willy
Brandt

Ming in Wei: Tian Xiang (Ming lord: Wu Qu)

Bob Fosse, Bruce Lee, Herman Melville, Ingo Swann, Philip K. Dick, Steve Forbes

Ming in Shen: Tian Xiang and Wu Qu (Ming lord: Lian Zhen)

Amaury Vassili, Burt Reynolds, Cameron Mackintosh, Chlo Sevigny, Christopher Reeve, Ed Gein,
Emile Hirsch, Jean-Christophe Rufin, Mario Lanza

Ming in You: Tian Xiang (Ming lord: Wen Qu)

Ashley Judd, Dario Fo, Isabella Rossellini, Jerry Lewis (comedian), Kato Kaelin, Michael Ballack,
Nick Nolte, Sally Field, Zooey Deschanel

Ming in Xu: Tian Xiang and Zi Wei (Ming lord: Lu Cun)


Adrienne Bailon, Anderson Cooper, Lindsay Jean Wagner, Louis Braille, Robert Barisford "Bobby"
Brown, Roberta Flack, Sandra Kay "Sandy" Duncan, Stromae (Paul Van Haver)

Ming in Hai: Tian Xiang (Ming lord: Ju Men)

Edwyn Collins, Erick Lindgren, Ice Cube, Jessica Simpson, Jill St. John, Ryan O'Neal, Sam Simon,
Susan Boyle
Famous people with Ju Men in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Ju Men (Ming lord: Tan Lang)

Charles (Prince of Wales), Helen Hunt, Jack Nicklaus, Lynne Palmer (astrologer), Madeline Kahn,
Mary Crosby, Robin McLaurin Williams, Steve Reich, Tyson Gay

Ming in Chou: Ju Men and Tian Tong (Ming lord: Ju Men)

Alanis Morisette, Arsenio Hall, Cdric Villani, Geena Davis, H.G. Wells, Josh Hutcherson, Katherine
Kelly Lang, Robert Carlyle

Ming in Yin: Ju Men and Tai Yang (Ming lord: Lu Cun)

Alice Cooper (Vincent Damon Furnier), Carl Sagan, Chad Lowe, Claudia Schiffer, Courtney Alexis
Stodden, Ethel Kennedy, Henri Matisse, James Jim Kerr, Joan Didion, John Howard Carpenter, John
Winslow Irving, Michel Franois Platini, Nancy Kerrigan, Noah Wyle, Thomas Edward Patrick
"Tom" Brady, Valry Giscard d'Estaing

Ming in Mao: Ju Men and Tian Ji (Ming lord: Wen Qu)

Alexander Grothendieck, Bernadette Peters, Brigitte Lahaie, David Cochrane (astrologer), Franklin D.
Roosevelt, Georgio Moroder, Jeffrey Tambor, Joachim (Prince of Denmark), Judy Garland, Julianne
Nicholson, Katharine McPhee, Liz Greene, LL Cool J, Stedman Graham, Tracy Marks (astrologer),
will.i.am, Zac Efron

Ming in Chen: Ju Men (Ming lord: Lian Zhen)


Brendan Fraser, Dennis Rodman, Emma Jung, James Spader, Kurt Cobain, Michael B. Jordan, Richie
Sambora, Steve Carell

Ming in Si: Ju Men (Ming lord: Wu Qu)

Alan Oken, Boy George, Diane Warren, Herbert von Karajan, James Warren "Jim" Jones, Jean Harlow,
Kevin Kline, Kim Kardashian, Malcolm Young, Rumer Willis, Tem Tarriktar, Tom Skerritt

Ming in Wu: Ju Men (Ming lord: Po Jun)

Candice Patricia Bergen, Hlne Rolls, James Horner, Jean-Claude van Damme, John Denver, Katey
Sagal, Stephanie Pratt

Ming in Wei: Ju Men and Tian Tong (Ming lord: Wu Qu)

Barbara Eden, Bruce Babbitt, Caitlyn Jenner, Cameron Diaz, Candy Spelling, Eric Balfour, Frances
Farmer, Gladys Knight, Ian Somerhalder, Jodie Foster, Kathryn Bieglow, Lyle Menendez, Malcolm-
Jamal Warner, Marion Cotillard, Mxima (Queen of the Netherlands), Milo Ventimiglia, Shemar
Moore

Ming in Shen: Ju Men and Tai Yang (Ming lord: Lian Zhen)

Darren Criss, Heidi Fleiss, Heinrich Bll, James McAvoy, Joan Baez, Maya Angelou, Roy Orbison,
Yann Arthus-Bertrand

Ming in You: Ju Men and Tian Ji (Ming lord: Wen Qu)

Albert II (Prince of Monaco), Amy Grant, Antonio Banderas, Arthur Janov, Brad Garrett, Britt
Ekland, Caroline (Princess of Hanover), Christa McAuliffe, Jean-Paul Sartre, Jim Reeves, Jordan
Rodgers, Laura Wasser, Martin Sheen, Matt Mira, MC Souleye, Rafael Nadal, Simon Rex, Stefano
Casiraghi, Steve Prefontaine, Timothy Walter "Tim" Burton, Traci Lords, Val Kilmer

Ming in Xu: Ju Men (Ming lord: Lu Cun)

Bryce Dallas Howard, Jerry Goldsmith, Linda Ronstadt, Sam Waterston, Sydney Pollack, Tippi Hedren
Ming in Hai: Ju Men (Ming lord: Ju Men)

Charlie Burchill, Diana K. Rosenberg, Dominique Strauss-Kahn, Glen Buxton, Jacqueline Susann,
John S. McCain, Judd Hirsch, Paula Abdul, Queen Latifah, Trisha Yearwood

( Note: Amy Grant, Arthur Janov, Barbara Eden, Bernadette Peters, Britt Ekland, Bruce Babbitt,
Candy Spelling, Carl Sagan, Caroline (Princess of Hanover), Darren Criss, Eric Balfour, Ethel
Kennedy, Geena Davis, Heidi Fleiss, Heinrich Bll, James McAvoy, Jim Reeves, Julianne Nicholson,
Kathryn Bieglow, Lyle Menendez, Malcolm-Jamal Warner, Martin Sheen, Mxima (Queen of the
Netherlands), Maya Angelou, Michel Franois Platini, Nancy Kerrigan, Shemar Moore, Simon Rex,
Stedman Graham, Timothy Walter "Tim" Burton, Val Kilmer, Yann Arthus-Bertrand, and Zac Efron do
not have any major stars in Ming; the major stars in the opposite palace are reflected into Ming and
become Ming palace stars.)
Famous people with Tan Lang in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Tan Lang (Ming lord: Tan Lang)

Bertold Brecht, Christian Dior, Christopher Wren, Edward Moore "Ted" Kennedy, Lauren Hutton, Sean
Connery, Sergio Leone

Ming in Chou: Tan Lang and Wu Qu (Ming lord: Ju Men)

Althea Flynt, Benjamin Bratt, Betty Grable, Cher, Damon Wayans (Jr.), Eddie Cibrian, Elizabeth
Taylor, Emmanuel Ungaro, Gordon James Ramsay, Harry (Prince of Wales), Katie Couric, Katie
Holmes, Mayim Bialik, Michelangelo, Omar Sy, R. D. Laing, Snoop Dogg, Temple Grandin, Tony
Curtis (Bernard Schwartz), Vanessa Hudgens

Ming in Yin: Tan Lang (Ming lord: Lu Cun)

Alicia Silverstone, Antoine de Saint-Exupry, Bonnie Raitt, Evan Rachel Wood, Francis Ford Coppola,
George Lopez, Jean Peters, Julianne Moore, Nancy Sinatra, O. J. Simpson, Pope Benedict XVI, Tom
Wolfe

Ming in Mao: Tan Lang and Zi wei (Ming lord: Wen Qu)

Bernadette Brady, Billy Graham, Brigitte Bardot, Carla Bruni, Cliff Robertson, Dane Rudhyar,
Domenico Dolce, Donna Cunningham, Howard Sasportas, Jane Russell, Jerry Springer, Jessica Biel,
Loni Anderson, Maximilien Robespierre, Noah Hathaway, Richard Crenna, Steve Wozniak

Ming in Chen: Tan Lang (Ming lord: Lian Zhen)

Barbara Hutton, Didier Geslain, Jim Caviezel, Mark Harmon, Robin Thicke, Rosemary Clooney,
Sonny Bono, Tammy Wynette, William Rehnquist

Ming in Si: Tan Lang and Lian Zhen (Ming lord: Wu Qu)

Alain Robert, Carmen Electra, David Carradine, Eliza Dushku, Eugenie (Princess of York), Kristian
Alfonso, Rob Zombie, Robert Leslie Shapiro, Sean Young, Willie Nelson, Yves Rocher

Ming in Wu: Tan Lang (Ming lord: Po Jun)

Ewan McGregor, Matthew Langford Perry, Meghan Markle, Penn Jillette, Robert Montgomery "Bob"
Knight, Shia LaBeouf

Ming in Wei: Tan Lang and Wu Qu (Ming lord: Wu Qu)

Adam Noah Levine, Anne Archer, Baddiewinkle, Bill Shoemaker, Boris Becker, Brett Easton Ellis,
Brigitte Fontaine, Christina Aguilera, Elliott Smith, Erinn Bartlett, Frank Gifford, Gene
Roddenberry, Isaac Lee Hayes, James Franco, Katy Perry, Laurent Pourcel, Leslie Caron, Mark
Ruffalo, Mary Tyler Moore, Meghan Trainor, Michael Jeffrey "MJ" Jordan, Neal Smith, Pep
Guardiola, Toni Kroos

Ming in Shen: Tan Lang (Ming lord: Lian Zhen)

Ed Harris, Eric Heiden, Grard Depardieu, Juliette Binoche, Leon Golub, Vernon Jordan

Ming in You: Tan Lang and Zi Wei (Ming lord: Wen Qu)

Albert Einstein, Beatrice (Princess of York), Christopher Robert "Chris" Evans, Clint Eastwood,
Diahann Carroll, Dr. Dre, Dwight Yoakam, Harry Belafonte, Iain Glen, Janis Joplin, Joe Perry,
Jonathan E. "Jon" Favreau, Richard Harris Leigh, Robert Duvall, Rush Limbaugh, Steven Seagal,
Willem Dafoe
Ming in Xu: Tan Lang (Ming lord: Lu Cun)

Alexandre Dumas (fils), Barack Obama, Brad Ernest Whitford, James Hetfield, Jo Anne Worley,
Joseph Gordon-Levitt, Ken Harrelson, Kenneth Winston "Ken" Starr, Lauren Conrad

Ming in Hai: Tan Lang and Lian Zhen (Ming lord: Ju Men)

Andrew McCarthy, Benjamin Millepied, Bridget Fonda, Casey Affleck, Charlotte Perrelli, Chris
Carter (The X-Files), Dustin Hoffman, Emily Deschanel, Erik Menendez, Fabiola (Queen of
Belgium), Jayne Mansfield, Jean-Franois Champollion, Jennifer Coolidge, Jimmy Somerville, John
Slattery, Leontyne Price, Lisa Edelstein, Nick Cannon, Rene Russo, Udo Jrgens

( Note: Adam Noah Levine, Alain Robert, Althea Flynt, Andrew McCarthy, Anne Archer, Benjamin
Bratt, Bill Shoemaker, Brett Easton Ellis, Brigitte Bardot, Brigitte Fontaine, Carla Bruni, Carmen
Electra, Christopher Robert "Chris" Evans, Christina Aguilera, Clint Eastwood, Donna Cunningham,
Dustin Hoffman, Eliza Dushku, Elizabeth Taylor, Elliott Smith, Erinn Bartlett, Eugenie (Princess of
York), Fabiola (Queen of Belgium), Gene Roddenberry, Gordon James Ramsay, Harry (Prince of
Wales), Iain Glen, Isaac Lee Hayes, Jane Russell, Janis Joplin, Jayne Mansfield, Jerry Springer, Joe
Perry, Kristian Alfonso, Laurent Pourcel, Leontyne Price, Leslie Caron, Lisa Edelstein, Loni Anderson,
Mary Tyler Moore, Meghan Trainor, Michael Jeffrey "MJ" Jordan, Neal Smith, Noah Hathaway, Rene
Russo, Richard Crenna, Rob Zombie, Robert Leslie Shapiro, Rush Limbaugh, Sean Young, Snoop
Dogg, Steve Wozniak, Toni Kroos, Tony Curtis (Bernard Schwartz), Willem Dafoe, and Willie Nelson
do not have any major stars in Ming; the major stars in the opposite palace are reflected into Ming and
become Ming palace stars.)
Ming in Zi: Tai Yin and Tian Tong (Ming lord: Tan Lang)

Adrian Pasdar, Bernadette Lafont, Charles Augustus Lindbergh, Diane Keaton, Doyle Brunson, Edie
Sedgwick, Jason Alexander, Kelly McGillis, Lynn Anderson, Patrick Berhault, RuPaul, Spencer Pratt,
Tyrese Gibson

Ming in Chou: Tai Yin and Tai Yang (Ming lord: Ju Men)

Dan Rather, David Knopfler, Deborah Houlding, Donald Trump, Edward Norton, Elizabeth Jagger,
Herg, Igor and Grichka Bogdanoff, Jenny Shimizu, Johnny Knoxville, Josh Holloway, Meg Tilly,
Michael Chiklis, Patty Duke, Sally Ride, Shaun Cassidy, Tove Jansson, Ursula K. Le Guin,
Wynonna Judd

Ming in Yin: Tai Yin and Tian Ji (Ming lord: Lu Cun)

Brian Austin Green, Carole King, Christina Applegate, Howard Hewett, James Holden (astrologer),
Justin Bieber, La Seydoux, Louise Abbma, Marilyn Manson, Michael Ende, Robert Schmidt
(astrologer), Sophia Loren, Taylor Hackford, Tori Amos

Ming in Mao: Tai Yin (Ming lord: Wen Qu)

Amber Tamblyn, Ava Gardner, Bob Geldof, Carol Burnett, Charles Manson, Dolly Parton, Esther
Williams, Faye Dunaway, Kristy McNichol, Matt Damon, Megan Mullally, Octavia E. Butler, Raquel
Welch, Sean Patrick Flanery, Sylvia Browne

Ming in Chen: Tai Yin (Ming lord: Lian Zhen)

Alexandre Dumas (pre), Jessica Chastain, Martin Heidegger, Muhammad Ali, Naomi Judd

Ming in Si: Tai Yin (Ming lord: Wu Qu)

Alan Turing, Dean Martin (Dino Paul Crocetti), Kellie Pickler, Rita Wilson, Sharon Tate

Ming in Wu: Tai Yin and Tian Tong (Ming lord: Po Jun)

Andrea Bocelli, Barbara Cartland, Bill and Tom Kaultiz, Buck Owens, Chevy Chase, Danny De Vito,
Henri Paul, Howard Kevin Stern, Jacques Pourcel, Jimi Hendrix, Kevin Federline, Lisa Ling, Lisa
Marie Presley, Matthew Morrison, Ma, Nathan Lane, Patrick Edlinger, Patrick Schwarzenegger,
Phylicia Rashad, Pope Benedict XV, Sean Astin, Sheila E., Valerie Harper

Ming in Wei: Tai Yin and Tai Yang (Ming lord: Wu Qu)

Adolf Hitler, Anne Parillaud, Ben Affleck, Bjrk, Caroline Kennedy, Courtney Thorne-Smith, Jane
Fonda, Julie Newmar, Kirk Douglas, Kyle MacLachlan, Neil Alden Armstrong, Paul Edward
Anderson, Peter Benedict Pete Holmes, Shelley Ackerman, Sir Alexander Fleming, Tom Franco

Ming in Shen: Tai Yin and Tian Ji (Ming lord: Lian Zhen)

Arthur Schopenhauer, Connie Francis, Jean Piaget, John Cameron Fogerty, Lana Turner, Margaret Cho,
Peter Fonda, Shannen Doherty, Shirley MacLaine

Ming in You: Tai Yin (Ming lord: Wen Qu)


Al Gore, Catherine Oxenberg, Cecil Womack, Fergie Duhamel, Jessye Norman, Jonathan Togo,
Luciano Pavarotti, Nicolas Cage, Timothy Bottoms, Vanessa Lynn Williams

Ming in Xu: Tai Yin (Ming lord: Lu Cun)

Al Pacino, Alan Page, Andrew Garfield, Blaise Cendrars, B Yin R, Franz Beckenbauer, Freddie
Prinze (Sr.), Gustave Flaubert, Kurt Russell, Linda Lovelace, Michael Edward "Mike" Love, Paul
Delvaux, Susan Saint James, Tommy Lee Jones

Ming in Hai: Tai Yin (Ming lord: Ju Men)

Barry Bonds, Beverly D'Angelo, Billy Ray Cyrus, Britney Spears, Denis Leary, Jamie Brewer, Jeff
Bridges, Jesse Metcalfe, John Krasinski, Natasha Gregson Wagner, Rmy Chauvin, William Daro
"Billy" Bean, William Henry "Bill" Gates

( Note: Anne Parillaud, Barbara Cartland, Ben Affleck, Brian Austin Green, Buck Owens, Carole
King, Caroline Kennedy, Charles Augustus Lindbergh, Chevy Chase, Courtney Thorne-Smith, Dan
Rather, Diane Keaton, Henri Paul, Howard Hewett, Howard Kevin Stern, Jacques Pourcel, James
Holden (astrologer), Jason Alexander, Justin Bieber, Kirk Douglas, Kyle MacLachlan, Marilyn
Manson, Matthew Morrison, Ma, Neil Alden Armstrong, Patrick Berhault, Patty Duke, Peter Benedict
Pete Holmes, Sally Ride, Shannen Doherty, Sir Alexander Fleming, Tove Jansson, Tyrese Gibson,
Ursula K. Le Guin, Valerie Harper, and Wynonna Judd do not have any major stars in Ming; the major
stars in the opposite palace are reflected into Ming and become Ming palace stars.)
Famous people with Tian Fu in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Tian Fu and Wu Qu (Ming lord: Tan Lang)

Amy Poehler, Angie Dickinson, Brandon Jenner, Charlene Tilton, Chris Colfer, David Keith Lynch,
Friedrich Engels, Gena Rowlands, Gregory Peck, Haakon (Crown Prince of Norway), Jeffrey
Donovan, Marine Le Pen, Michel Gauquelin, Sissy Spacek, Theodore Roosevelt (26th US President),
Zendaya

Ming in Chou: Tian Fu (Ming lord: Ju Men)

Denzel Washington, Larry Hagman, Linda Goodman, Mavis Leno, Phil Ivey, Philip Douglas "Phil"
Jackson, Suzanne Somers, Teri Hatcher
Ming in Yin: Tian Fu and Zi Wei (Ming lord: Lu Cun)

Charles Harvey (astrologer), Irvine John Welsh, Joan Osborne, John Nash, Lourdes Leon, Mike
Bloomfield, Paola (Queen of Belgium), Priscilla Chan, Randy Newman, Randy Rhoads, Roman
Polanski

Ming in Mao: Tian Fu (Ming lord: Wen Qu)

Alden Ehrenreich, Audrey Hepburn, Brigitte Nielsen, Dakota Johnson, Jay Leno, Mahershala Ali, Patti
Davis, Umberto Eco

Ming in Chen: Tian Fu and Lian Zhen (Ming lord: Lian Zhen)

Aretha Franklin, Ashanti, Bill Clinton, Jean Dujardin, Nicolas Sarkozy

Ming in Si: Tian Fu (Ming lord: Wu Qu)

Arnold Schwarzenegger, Jrgen Klinsmann, Steve Paxton, Tyga, Walter Albert Koch, Zinedine Zidane

Ming in Wu: Tian Fu and Wu Qu (Ming lord: Po Jun)

Buzz Aldrin, Christine Lagarde, Donna Reed, Ingrid Bergman, Jodi Arias, Malcolm X, Mary Travers,
Stefano Gabbana, Warren Beatty, Willem-Alexander (King of the Netherlands)

Ming in Wei: Tian Fu (Ming lord: Wu Qu)

Dave Franco, Dee Dee Warwick, Dyan Cannon, Jimmy Wales, John Travolta, Khloe Kardashian, Molly
Ringwald, Thomas Jacob "Jack" Black, Thora Birch

Ming in Shen: Tian Fu and Zi Wei (Ming lord: Lian Zhen)

Conan O'Brien, Elizabeth Montgomery, Harald V (King of Norway), Karen Carpenter, Leonardo
DiCaprio, Linda Evans, Louise Brown, Sydney Tamiia Poitier, Toni Wolff
Ming in You: Tian Fu (Ming lord: Wen Qu)

Alain Delon, Bonnie McKee, Boyer Coe, Buckethead, David Berkowitz, Dieudonn, Michael Joseph
"Mike" Farrell, Ray Liotta, Whitney Houston

Ming in Xu: Tian Fu and Lian Zhen (Ming lord: Lu Cun)

Bruce Springsteen, Bryson Tiller, Clark Gable, Erica Jong, Gene Hackman, James Gordon Brown, Lea
Thompson, Leah Jenner, Tom Selleck

Ming in Hai: Tian Fu (Ming lord: Ju Men)

Anne Sinclair, Bobby Womack, Greta Garbo, Guillaume Depardieu, Jimmy Hoffa, John Cena, Jo Dee
Messina, Julia Roberts, Klaus Kinski, Oliver Hudson, Scott Eastwood, Scott Wolf, Sergio Castellitto,
Steven Forrest, Vincent Lindon
Famous people with Lian Zhen in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Lian Zhen and Tian Xiang (Ming lord: Tan Lang)

Christian Lacroix, James Eagan Holmes, Kristen Stewart, Larry Flynt, Reggie Miller, Shirley Manson

Ming in Chou: Lian Zhen and Qi Sha (Ming lord: Ju Men)

Adrian Lamo, Gustave Eiffel, Jocelyne Broard, Ken Kesey, Yann Tiersen

Ming in Yin: Lian Zhen (Ming lord: Lu Cun)

Carl Lewis, Frida Kahlo, Johnny Depp, Julie Depardieu, Meryl Streep, Nick Campion, Suzanne
Pleshette

Ming in Mao: Lian Zhen and Po Jun (Ming lord: Wen Qu)

Adam Charles Goldberg, Anne Windsor (the Princess Royal), Clint Black, George Clooney, John Gacy,
Joseph Raymond "Joe" McCarthy, Maura Tierny, Wolfgang Amadeus Mozart
Ming in Chen: Lian Zhen and Tian Fu (Ming lord: Lian Zhen)

Aretha Franklin, Ashanti, Bill Clinton, Jean Dujardin, Nicolas Sarkozy

Ming in Si: Lian Zhen and Tan Lang (Ming lord: Wu Qu)

Alain Robert, Carmen Electra, David Carradine, Eliza Dushku, Eugenie (Princess of York), Kristian
Alfonso, Rob Zombie, Robert Leslie Shapiro, Sean Young, Willie Nelson, Yves Rocher

Ming in Wu: Lian Zhen and Tian Xiang (Ming lord: Po Jun)

Blake Lively, Claude Debussy, Connie Britton, Debbie Reynolds, George Richard Chamberlain, Gus
Van Sant, Jacques Chirac, Liberace, Michael Bay, Nell Carter, Nick Dagan Best, Steve Jobs, Willy
Brandt

Ming in Wei: Lian Zhen and Qi Sha (Ming lord: Wu Qu)

Dan Fogelberg, Franz Schubert, Harper Lee, James Garner, Jamie Lee Curtis, Jim Morrison, Richard
Kiley, Robert De Niro, Sugar Ray Leonard, Victoria (Crown Princess of Sweden), William Barron
Hilton I

Ming in Shen: Lian Zhen (Ming lord: Lian Zhen)

Angela Davis, Armie Hammer, Chad Allen, Geraldine Chaplin, Glenn Close, Grace Kelly, Horst
Tappert, Hubert de Givenchy, Kathleen Battle, Lindsey Buckingham, Paul Frederic Simon

Ming in You: Lian Zhen and Po Jun (Ming lord: Wen Qu)

Alan Cumming, Beth Heiden, Bobbi Kristina Brown, Christy Turlington, Dorothy Dandridge, George
Steinbrenner, Georges Pompidou, James Oliver Cromwell, Jessica Alba, John Densmore, Jon Lovitz,
Josh Brolin, KD Lang, Marquis de Sade, O'Shea Jackson (Jr.), Stephen L. "Steve" Reeves, Susan Dey,
Tim Robbins

Ming in Xu: Lian Zhen and Tian Fu (Ming lord: Lu Cun)


Bruce Springsteen, Bryson Tiller, Clark Gable, Erica Jong, Gene Hackman, James Gordon Brown, Lea
Thompson, Leah Jenner, Tom Selleck

Ming in Hai: Lian Zhen and Tan Lang (Ming lord: Ju Men)

Andrew McCarthy, Benjamin Millepied, Bridget Fonda, Casey Affleck, Charlotte Perrelli, Chris
Carter (The X-Files), Dustin Hoffman, Emily Deschanel, Erik Menendez, Fabiola (Queen of
Belgium), Jayne Mansfield, Jean-Franois Champollion, Jennifer Coolidge, Jimmy Somerville, John
Slattery, Leontyne Price, Lisa Edelstein, Nick Cannon, Rene Russo, Udo Jrgens,

( Note: Alain Robert, Andrew McCarthy, Carmen Electra, Eliza Dushku, Eugenie (Princess of York),
Dustin Hoffman, Fabiola (Queen of Belgium), Jayne Mansfield, Kristian Alfonso, Leontyne Price, Lisa
Edelstein, Rene Russo, Rob Zombie, Robert Leslie Shapiro, Sean Young, and Willie Nelson do not
have any major stars in Ming; the major stars in the opposite palace are reflected into Ming and become
Ming palace stars.)
Famous people with Tian Tong in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Tian Tong and Tai Yin (Ming lord: Tan Lang)

Adrian Pasdar, Bernadette Lafont, Charles Augustus Lindbergh, Diane Keaton, Doyle Brunson, Edie
Sedgwick, Jason Alexander, Kelly McGillis, Lynn Anderson, Patrick Berhault, RuPaul, Spencer Pratt,
Tyrese Gibson

Ming in Chou: Tian Tong and Ju Men (Ming lord: Ju Men)

Alanis Morisette, Arsenio Hall, Cdric Villani, Geena Davis, H.G. Wells, Josh Hutcherson, Katherine
Kelly Lang, Robert Carlyle

Ming in Yin: Tian Tong and Tian Liang (Ming lord: Lu Cun)

Adrian Ross Duncan, Andrea Dworkin, David Charvet, Debby Boone, Etta James, Evel Knievel,
Gwen Stefani, Haley Joel Osment, Jennifer Aniston, Kevin Costner, Kim Carnes, Kourtney
Kardashian, Louis XIV (King of France), Mark-Paul Gosselaar, Meredith Baxter, Monica Bellucci,
Reggie Bush, Richard Nixon, Sandra Dee, Tobey Maguire, Tom Hanks, Traci Bingham, Will Ferrell

Ming in Mao: Tian Tong (Ming lord: Wen Qu)


Bill Burr, Mark Wahlberg, Patrick Swayze, Penlope Cruz, Robert Englund

Ming in Chen: Tian Tong (Ming lord: Lian Zhen)

Aaron Rodgers, Christina Ricci, Mark Spitz, Michael Landon, Rutger Hauer, Stephanie Michelle
Seymour, Tony Hawk

Ming in Si: Tian Tong (Ming lord: Wu Qu)

Brian Douglas Wilson, Charlez Aznavour, Ingrid Betancourt, John Frawley (astrologer), Leslie Van
Houten, Michael Anthony Richards, Peter Dinklage, T.S. Eliot

Ming in Wu: Tian Tong and Tai Yin (Ming lord: Po Jun)

Andrea Bocelli, Barbara Cartland, Bill and Tom Kaultiz, Buck Owens, Chevy Chase, Danny De Vito,
Henri Paul, Howard Kevin Stern, Jacques Pourcel, Jimi Hendrix, Kevin Federline, Lisa Ling, Lisa
Marie Presley, Matthew Morrison, Ma, Nathan Lane, Patrick Edlinger, Patrick Schwarzenegger,
Phylicia Rashad, Pope Benedict XV, Sean Astin, Sheila E., Valerie Harper

Ming in Wei: Tian Tong and Ju Men (Ming lord: Wu Qu)

Barbara Eden, Bruce Babbitt, Caitlyn Jenner, Cameron Diaz, Candy Spelling, Eric Balfour, Frances
Farmer, Gladys Knight, Ian Somerhalder, Jodie Foster, Kathryn Bieglow, Lyle Menendez, Malcolm-
Jamal Warner, Marion Cotillard, Mxima (Queen of the Netherlands), Milo Ventimiglia, Shemar
Moore

Ming in Shen: Tian Tong and Tian Liang (Ming lord: Lian Zhen)

Cheryl Stephanie Burke, David Spade, Deidre Hall, Drew Barrymore, Franois Hollande, George
Stephanopoulos, Jane Krakowski, Joan Allen, Julia Child, Mariel Hemingway, Mia Farrow, Misha
Collins, Prince (Rogers Nelson), Ronda Rousey, Tatum O'Neal

Ming in You: Tian Tong (Ming lord: Wen Qu)

Beau Bridges, Brad Pitt, Jeffrey Dahmer, Joe Pesci, John F. Kennedy, Laurie Metcalf, Richard Lynn
Carpenter, Tina Yothers
Ming in Xu: Tian Tong (Ming lord: Lu Cun)

Albert Speer, Bernie Madoff, Cheryl Tiegs, Chris Pratt, David Morse, Doug Savant, Guy-Manuel De
Homem-Christo, Jean-Luc Godard, Martin Fourcade, Michael C. Hall, Ronald William "Ron" Howard,
Sylvester Stallone, Vanessa Paradis

Ming in Hai: Tian Tong (Ming lord: Ju Men)

Elvis Presley, Jessica Lange, Kate Hudson, Kelly Curtis, Liza Minnelli, Louis Pasteur, Marcel
Marceau, Miranda Lambert, Paul Leonard Newman

( Note: Andrea Dworkin, Barbara Cartland, Barbara Eden, Bruce Babbitt, Buck Owens, Candy
Spelling, Charles Augustus Lindbergh, Chevy Chase, David Charvet, David Spade, Deidre Hall, Diane
Keaton, Drew Barrymore, Eric Balfour, Evel Knievel, Franois Hollande, Geena Davis, Haley Joel
Osment, Henri Paul, Howard Kevin Stern, Jacques Pourcel, Jane Krakowski, Jason Alexander, Jennifer
Aniston, Kevin Costner, Kim Carnes, Kathryn Bieglow, Lyle Menendez, Malcolm-Jamal Warner,
Matthew Morrison, Mxima (Queen of the Netherlands), Meredith Baxter, Mia Farrow, Monica
Bellucci, Ma, Patrick Berhault, Prince (Rogers Nelson), Reggie Bush, Richard Nixon, Sandra Dee,
Shemar Moore, Tatum O'Neal, Tom Hanks, Tyrese Gibson, Valerie Harper, and Will Ferrell do not have
any major stars in Ming; the major stars in the opposite palace are reflected into Ming and become
Ming palace stars.)
Famous people with Wu Qu in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Wu Qu and Tian Fu (Ming lord: Tan Lang)

Amy Poehler, Angie Dickinson, Brandon Jenner, Charlene Tilton, Chris Colfer, David Keith Lynch,
Friedrich Engels, Gena Rowlands, Gregory Peck, Haakon (Crown Prince of Norway), Jeffrey
Donovan, Marine Le Pen, Michel Gauquelin, Sissy Spacek, Theodore Roosevelt (26th US President),
Zendaya

Ming in Chou: Wu Qu and Tan Lang (Ming lord: Ju Men)

Althea Flynt, Benjamin Bratt, Betty Grable, Cher, Damon Wayans (Jr.), Eddie Cibrian, Elizabeth
Taylor, Emmanuel Ungaro, Gordon James Ramsay Harry (Prince of Wales), Katie Couric, Katie
Holmes, Mayim Bialik, Michelangelo, Omar Sy, R. D. Laing, Snoop Dogg, Temple Grandin, Tony
Curtis (Bernard Schwartz), Vanessa Hudgens
Ming in Yin: Wu Qu and Tian Xiang (Ming lord: Lu Cun)

Anton Szandor Lavey, Chaz Bono, Jake Gyllenhaal, Jerry Garcia, Johann Wolfgang von Goethe,
Jonathan Rashleigh Knight, Mary-Kate and Ashley Olsen, Tyra Banks

Ming in Mao: Wu Qu and Qi Sha (Ming lord: Wen Qu)

Azealia Banks, Carrie Fisher, George Lucas, Michael Fassbender, Mike O'Malley, Stefanie Powers,
Susan Sarandon, Tracey Emin, Victor Hugo, Queen Elizabeth II

Ming in Chen: Wu Qu (Ming lord: Lian Zhen)

Audrey Tautou, Edward Snowden, James Arness, James Edmund Caan, Javier Bardem, Jon-Erik
Hexum, Melissa Sue Anderson, Sir Alex Ferguson

Ming in Si: Wu Qu and Po Jun (Ming lord: Wu Qu)

Arlene Dahl, Frances Bean Cobain, Karl Emil Maximilian "Max" Weber, Liev Schreiber, Lorenzo
Lamas, Rebecca Romijn, Roberto Mancini

Ming in Wu: Wu Qu and Tian Fu (Ming lord: Po Jun)

Buzz Aldrin, Christine Lagarde, Donna Reed, Ingrid Bergman, Jodi Arias, Malcolm X, Mary Travers,
Stefano Gabbana, Warren Beatty, Willem-Alexander (King of the Netherlands)

Ming in Wei: Wu Qu and Tan Lang (Ming lord: Wu Qu)

Adam Noah Levine, Anne Archer, Baddiewinkle, Bill Shoemaker, Boris Becker, Brett Easton Ellis,
Brigitte Fontaine, Christina Aguilera, Elliott Smith, Erinn Bartlett, Frank Gifford, Gene
Roddenberry, Isaac Lee Hayes, James Franco, Katy Perry, Laurent Pourcel, Leslie Caron, Mark
Ruffalo, Mary Tyler Moore, Meghan Trainor, Michael Jeffrey "MJ" Jordan, Neal Smith, Pep
Guardiola, Toni Kroos

Ming in Shen: Wu Qu and Tian Xiang (Ming lord: Lian Zhen)


Amaury Vassili, Burt Reynolds, Cameron Mackintosh, Chlo Sevigny, Christopher Reeve, Ed Gein,
Emile Hirsch, Jean-Christophe Rufin, Mario Lanza

Ming in You: Wu Qu and Qi Sha (Ming lord: Wen Qu)

Bryan Cranston, C. G. Jung, Debra Winger, Oscar De La Hoya, Rachel Maddow, Rene Zellweger,
Terence Steven "Steve" McQueen, Uma Thurman, Yves Saint Laurent

Ming in Xu: Wu Qu (Ming lord: Lu Cun)

Anjelica Huston, Ann Dustin Wilson, bell hooks, Celine Dion, Giovanni Lombardi (bicycle racer),
Gustave Dor, Lulu (singer), Michael Francis Moore, Michael Munkasey, Peter Graves, Richard
Krafft-Ebing, Thomas Bangalter, Tony Shalhoub

Ming in Hai: Wu Qu and Po Jun (Ming lord: Ju Men)

Billy Crystal, Ennio Morricone, Kirk Kerkorian, Mary Chapin Carpenter, Valerie Perrine, Wes Craven

( Note: Adam Noah Levine, Althea Flynt, Anne Archer, Benjamin Bratt, Bill Shoemaker, Brett Easton
Ellis, Brigitte Fontaine, Christina Aguilera, Elizabeth Taylor, Elliott Smith, Erinn Bartlett, Gene
Roddenberry, Gordon James Ramsay, Harry (Prince of Wales), Isaac Lee Hayes, Laurent Pourcel,
Leslie Caron, Mary Tyler Moore, Meghan Trainor, Michael Jeffrey "MJ" Jordan, Neal Smith, Toni
Kroos, and Tony Curtis (Bernard Schwartz) do not have any major stars in Ming; the major stars in the
opposite palace are reflected into Ming and become Ming palace stars.)

Famous people with Tai Yang in Ming


All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Tai Yang (Ming lord: Tan Lang)

Big Sean, Coco Chanel, Elijah Allman, Giuseppe Verdi, Kylie Jenner, Laurent Korcia, Luke and Matt
Goss, Michelle Pfeiffer, Shailene Woodley, Travis Barker

Ming in Chou: Tai Yang and Tai Yin (Ming lord: Ju Men)

Dan Rather, David Knopfler, Deborah Houlding, Donald Trump, Edward Norton, Elizabeth Jagger,
Herg, Igor and Grichka Bogdanoff, Jenny Shimizu, Johnny Knoxville, Josh Holloway, Meg Tilly,
Michael Chiklis, Patty Duke, Sally Ride, Shaun Cassidy, Tove Jansson, Ursula K. Le Guin,
Wynonna Judd

Ming in Yin: Tai Yang and Ju Men (Ming lord: Lu Cun)

Alice Cooper (Vincent Damon Furnier), Carl Sagan, Chad Lowe, Claudia Schiffer, Courtney Alexis
Stodden, Ethel Kennedy, Henri Matisse, James Jim Kerr, Joan Didion, John Howard Carpenter, John
Winslow Irving, Michel Franois Platini, Nancy Kerrigan, Noah Wyle, Thomas Edward Patrick
"Tom" Brady, Valry Giscard d'Estaing

Ming in Mao: Tai Yang and Tian Liang (Ming lord: Wen Qu)

Arthur Rubinstein, Bruce Dern, Dylan McDermott, Gene Simmons, George Takei, Georgio Armani,
Henry Winkler, Jordan Knight, Lorna Luft, Miley Cyrus, Steffi Graf, Steven Spielberg, Tony Romo,
Whoopi Goldberg

Ming in Chen: Tai Yang (Ming lord: Lian Zhen)

America Ferrera, Bette Midler, Demi Moore, Dionne Warwick, Jim Jarmusch, Joe Piscopo, Natalie
Cole, Robert Foxworth, Stevie Nicks

Ming in Si: Tai Yang (Ming lord: Wu Qu)

Pat Tillman

Ming in Wu: Tai Yang (Ming lord: Po Jun)

Bruce Willis, Cristine Rose, David Chokachi, Frederik (Crown Prince of Denmark), Jean-Michel Jarre,
Norman McLaren, Pierre Janet, Rob Riggle, Robert Conrad (actor)

Ming in Wei: Tai Yang and Tai Yin (Ming lord: Wu Qu)

Adolf Hitler, Anne Parillaud, Ben Affleck, Bjrk, Caroline Kennedy, Courtney Thorne-Smith, Jane
Fonda, Julie Newmar, Kirk Douglas, Kyle MacLachlan, Neil Alden Armstrong, Paul Edward
Anderson, Peter Benedict Pete Holmes, Shelley Ackerman, Sir Alexander Fleming, Tom Franco
Ming in Shen: Tai Yang and Ju Men (Ming lord: Lian Zhen)

Darren Criss, Heidi Fleiss, Heinrich Bll, James McAvoy, Joan Baez, Maya Angelou, Roy Orbison,
Yann Arthus-Bertrand

Ming in You: Tai Yang and Tian Liang (Ming lord: Wen Qu)

Anne Heche, Brittany Curran, Charles de Gaulle, Diana (Princess of Wales), Gianni Versace, Jeff
Green (astrologer), Jim Henson, John Curtis Holmes, Josef Mengele, Kathie Lee Gifford, Luc
Besson, Mario Balotelli, M.C. Hammer, Pat Morita, Sheena Easton, Toni Morrison, Wayne
Gretzky

Ming in Xu: Tai Yang (Ming lord: Lu Cun)

Alexis Arquette, Allen Cunningham, Charlotte Casiraghi, David Lindsay-Abaire, Donnie Wahlberg,
John Stamos, Leslie Stahl, Morgan Page, Robert Redford, Ronn Moss

Ming in Hai: Tai Yang (Ming lord: Ju Men)

Belinda Carlisle, Corbin Bernsen, David Moyes, Emily Osment, Gisele Bndchen, Greg Kinnear, Huck
Seed, Jose Mourinho, Kate Millett, Kirsten Dunst, Margrethe II (Queen of Denmark), Matthew
Raymond "Matt" Dillon, Venus Williams

( Note: Anne Heche, Anne Parillaud, Arthur Rubinstein, Ben Affleck, Brittany Curran, Carl Sagan,
Caroline Kennedy, Charles de Gaulle, Courtney Thorne-Smith, Dan Rather, Darren Criss, Ethel
Kennedy, Heidi Fleiss, Heinrich Bll, James McAvoy, John Curtis Holmes, Josef Mengele, Kathie Lee
Gifford, Kirk Douglas, Kyle MacLachlan, Lorna Luft, Luc Besson, Maya Angelou, M.C. Hammer,
Michel Franois Platini, Nancy Kerrigan, Neil Alden Armstrong, Pat Morita, Patty Duke, Peter
Benedict Pete Holmes, Sally Ride, Sheena Easton, Sir Alexander Fleming, Steven Spielberg, Toni
Morrison, Tony Romo, Tove Jansson, Ursula K. Le Guin, Wayne Gretzky, Wynonna Judd, and Yann
Arthus-Bertrand do not have any major stars in Ming; the major stars in the opposite palace are
reflected into Ming and become Ming palace stars.)
Famous people with Tian Ji in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Tian Ji (Ming lord: Tan Lang)

Barry White, Baudouin (King of Belgium), Jacques Cousteau, Jenna Elfman, Jennifer Lawrence, Jim
Carrey, Matthew McConaughey, Peggy Lipton, Vincent Cassel
Ming in Chou: Tian Ji (Ming lord: Ju Men)

Annie Lennox, Brie Larson, David Beckham, Esai Morales, Jesse Gregory James, Marlene Dietrich,
Michael Bolton, Rami Malek, Randy Travis

Ming in Yin: Tian Ji and Tai Yin (Ming lord: Lu Cun)

Brian Austin Green, Carole King, Christina Applegate, Howard Hewett, James Holden (astrologer),
Justin Bieber, La Seydoux, Louise Abbma, Marilyn Manson, Michael Ende, Robert Schmidt
(astrologer), Sophia Loren, Taylor Hackford, Tori Amos

Ming in Mao: Tian Ji and Ju Men (Ming lord: Wen Qu)

Alexander Grothendieck, Bernadette Peters, Brigitte Lahaie, David Cochrane (astrologer), Franklin D.
Roosevelt, Georgio Moroder, Jeffrey Tambor, Joachim (Prince of Denmark), Judy Garland, Julianne
Nicholson, Katharine McPhee, Liz Greene, LL Cool J, Stedman Graham, Tracy Marks (astrologer),
will.i.am, Zac Efron

Ming in Chen: Tian Ji and Tian Liang (Ming lord: Lian Zhen)

Anais Nin, Betty White, Catherine Deneuve, Chris Pine, George W. Bush, Gore Vidal, Ian Scott
Anderson, Julius Erving, Marlon Brando, Merv Griffin, Michael Vartan, Michio Kaku, Nicole Brown
Simpson, Terry Bozzio

Ming in Si: Tian Ji (Ming lord: Wu Qu)

Paul Thomas Anderson, Rainer Werner Fassbinder, Winona Ryder

Ming in Wu: Tian Ji (Ming lord: Po Jun)

Grace Slick, Marcel Proust, Mark John Geragos, Patricia Kaas

Ming in Wei: Tian Ji (Ming lord: Wu Qu)


Jim Bakker, Kenny Chesney, Marcia Gay Harden, Nancy Walker, Oriana Fallaci

Ming in Shen: Tian Ji and Tai Yin (Ming lord: Lian Zhen)

Arthur Schopenhauer, Connie Francis, Jean Piaget, John Cameron Fogerty, Lana Turner, Margaret Cho,
Peter Fonda, Shannen Doherty, Shirley MacLaine

Ming in You: Tian Ji and Ju Men (Ming lord: Wen Qu)

Albert II (Prince of Monaco), Amy Grant, Antonio Banderas, Arthur Janov, Brad Garrett, Britt
Ekland, Caroline (Princess of Hanover), Christa McAuliffe, Jean-Paul Sartre, Jim Reeves, Jordan
Rodgers, Laura Wasser, Martin Sheen, Matt Mira, MC Souleye, Rafael Nadal, Simon Rex, Stefano
Casiraghi, Steve Prefontaine, Timothy Walter "Tim" Burton, Traci Lords, Val Kilmer

Ming in Xu: Tian Ji and Tian Liang (Ming lord: Lu Cun)

Audrina Patridge, Bill Engvall, Charlie Sheen, Daniel Ducruet, Don Rosa, Irene Cara, Linda Hunt,
James Levine, Mariska Hargitay, Pablo Picasso, Parker Croft, Rahm Emanuel, Rock Hudson, Rose
McGowan, Russ Tamblyn, Thelonious Monk

Ming in Hai: Tian Ji (Ming lord: Ju Men)

Joseph Goebbels, Lance Bass, Wendy Makkena

( Note: Amy Grant, Arthur Janov, Audrina Patridge, Bernadette Peters, Betty White, Brian Austin
Green, Britt Ekland, Carole King, Caroline (Princess of Hanover), Charlie Sheen, Daniel Ducruet,
Howard Hewett, Irene Cara, James Holden (astrologer), Jim Reeves, Julianne Nicholson, Justin Bieber,
Linda Hunt, Marilyn Manson, Mariska Hargitay, Marlon Brando, Martin Sheen, Michio Kaku, Pablo
Picasso, Parker Croft, Rahm Emanuel, Rose McGowan, Russ Tamblyn, Shannen Doherty, Shirley
MacLaine, Simon Rex, Stedman Graham, Thelonious Monk, Timothy Walter "Tim" Burton, Traci
Lords, Val Kilmer, and Zac Efron do not have any major stars in Ming; the major stars in the opposite
palace are reflected into Ming and become Ming palace stars.)
Famous people with Zi Wei in Ming
All calculations based on info from the Astrodatabank, and using sundial time.

Ming in Zi: Zi Wei (Ming lord: Tan Lang)


Florence Griffith Joyner, Janeane Garofalo, John Malkovich, Paul Davis Ryan

Ming in Chou: Zi Wei and Po Jun (Ming lord: Ju Men)

Angelina Jolie, Boyd Holbrook, Courtney Love, Eva Joly, Harrison Ford, Helmut Kohl, Holly Marie
Combs, Michelle Kwan, Ross Ulbricht, Sean Penn, Stephen Arroyo

Ming in Yin: Zi Wei and Tian Fu (Ming lord: Lu Cun)

Charles Harvey (astrologer), Irvine John Welsh, Joan Osborne, John Nash, Lourdes Leon, Mike
Bloomfield, Paola (Queen of Belgium), Priscilla Chan, Randy Newman, Randy Rhoads, Roman
Polanski

Ming in Mao: Zi Wei and Tan Lang (Ming lord: Wen Qu)

Bernadette Brady, Billy Graham, Brigitte Bardot, Carla Bruni, Cliff Robertson, Dane Rudhyar,
Domenico Dolce, Donna Cunningham, Howard Sasportas, Jane Russell, Jerry Springer, Jessica Biel,
Loni Anderson, Maximilien Robespierre, Noah Hathaway, Richard Crenna, Steve Wozniak

Ming in Chen: Zi Wei and Tian Xiang (Ming lord: Lian Zhen)

Andy Samberg, Cybill Shepherd, Ellen Pompeo, Gene Wilder, Gia Ventola, Gloria Steinem, Hank
Aaron, Jason Schwartzman, Josh Hopkins, LeBron James, Michael Douglas, Papus, Ricky Martin,
Ross Perot, Sophie Marceau

Ming in Si: Zi Wei and Qi Sha (Ming lord: Wu Qu)

Charlton Heston, Diana Ross, Freddie Prinze (Jr)., Kaley Cuoco, Mamie Van Doren, Scout LaRue
Willis, Sverine (Josiane Grizeau), Timothy Charles 'Tim' Buckley

Ming in Wu: Zi Wei (Ming lord: Po Jun)

Albert II (King of Belgium), Arthur Rimbaud, Daniel Portman, Deborah Kerr, Goldie Hawn, James
Vernon Taylor, Josh Groban, Kate Walsh, Keshia Knight Pulliam, Larry King, Michele Lee, Norman
Schwarzkopf (Jr.), Paul William Walker IV, Shaun White, Stephen Glenn "Steve" Martin, Suzy
Bogguss
Ming in Wei: Zi Wei and Po Jun (Ming lord: Wu Qu)

Anne Baxter, Dennis Hopper, Farrah Fawcett, Gelsey Kirkland, Hugh Hefner, John Updike, Lily
Tomlin, Nicole Richie, Pierre Casiraghi, Randy Spelling, Richard Dean Anderson, Tom Waits, William
Butler Yeats

Ming in Shen: Zi Wei and Tian Fu (Ming lord: Lian Zhen)

Conan O'Brien, Elizabeth Montgomery, Harald V (King of Norway), Karen Carpenter, Leonardo
DiCaprio, Linda Evans, Louise Brown, Sydney Tamiia Poitier, Toni Wolff

Ming in You: Zi Wei and Tan Lang (Ming lord: Wen Qu)

Albert Einstein, Beatrice (Princess of York), Christopher Robert "Chris" Evans, Clint Eastwood,
Diahann Carroll, Dr. Dre, Dwight Yoakam, Harry Belafonte, Iain Glen, Janis Joplin, Joe Perry,
Jonathan E. "Jon" Favreau, Richard Harris Leigh, Robert Duvall, Rush Limbaugh, Steven Seagal,
Willem Dafoe

Ming in Xu: Zi Wei and Tian Xiang (Ming lord: Lu Cun)

Adrienne Bailon, Anderson Cooper, Lindsay Jean Wagner, Louis Braille, Robert Barisford "Bobby"
Brown, Roberta Flack, Sandra Kay "Sandy" Duncan, Stromae (Paul Van Haver)

Ming in Hai: Zi Wei and Qi Sha (Ming lord: Ju Men)

Amy Brenneman, Dave Navarro, Doug Benson, Eva Marie Saint, Heinz Specht (astrologer), Henry
Mancini, Iggy Pop, Jim Otis, Ricky Nelson (Eric Hilliard Nelson)

( Note: Brigitte Bardot, Carla Bruni, Christopher Robert "Chris" Evans, Clint Eastwood, Donna
Cunningham, Iain Glen, Jane Russell, Janis Joplin, Jerry Springer, Joe Perry, Loni Anderson, Noah
Hathaway, Richard Crenna, Rush Limbaugh, Steve Wozniak, and Willem Dafoe do not have any major
stars in Ming; the major stars in the opposite palace are reflected into Ming and become Ming palace
stars.)

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