Professional Documents
Culture Documents
Tsvetina Pavlova
Dr. Huberman
March 6, 2017
Diagnosing Modernity
Intro
Emile Durkheim, Max Weber, and Karl Marx all agree on many of the fundamental
problems related to capitalism, but they disagree on the scope of these problems and the efficacy
of institutional resistance. Weber and Marx express skepticism of Durkheims reformist politics.
Durkheim discusses how modern society is held together by a division of labor that
makes individuals dependent upon one another because they specialize in different types of
work. Durkheim is particularly concerned about how the division of labor changes the way that
individuals feel they are part of society as a whole. Societies with little division of labor (i.e.,
where people are self-sufficient) are unified by mechanical solidarity; all people engage in
similar tasks and thus have similar responsibilities, which builds a strong collective conscience.
Modern society, however, is held together by organic solidarity (the differences between people),
which weakens collective conscience. Durkheim studied these different types of solidarity
through laws. A society with mechanical solidarity is characterized by repressive law, while a
society with organic solidarity is characterized by restitutive law. In a world where everyone was
exactly the same, there would be no need for government or regulation, because everyone would
have the same interests and ideas. However, since society is becoming increasingly
heterogeneous, Durkheim views law as the unifying glue between different strata of peoples. The
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worker and the owner class have distinct interests, but their interests will be mediated through
the state.
rule of law. Durkheim sees the world as a series of zero-sum dualisms. Light and dark, day and
night, rich and poor, white and black, etc. The application of natural dualisms, like light and
dark, to social relations is problematic and underlies much of the criticism of Durkheims
philosophy. When we imagine light and dark, we imagine two solid states, white and black. But
the reality is these are only two colors on a vast and brilliant spectrum of light. The sun doesnt
come out and instantly illuminate the Earth, but gradually rises over the horizon. Just as night
and day gradually turn into one another, there are many gradients of social strata. If we view
government as balancing the interests between two equally powerful groups, then it makes sense
that outcomes will be roughly equitable to everyone. But if we acknowledge the sheer diversity
of factions and intense inequities in power between them, then it becomes more difficult to figure
Webers study of the protestant work ethic and how it feeds into capitalist ideology helps
illuminate this point. Weber examined a seeming paradox between religion and capitalism. Why
do Protestants, who would ostensibly reject material wealth, make such good capitalists and
workers? Before the Protestant Reformation, Christian authority was largely concentrated in
large institutions and churches. The Catholic Pope is the leader of Christianity and from him all
religiosity flows. Religious instruction was in the hands of designated bishops and individual
commonfolk were supposed to receive this instruction. With the Protestant Reformation,
individuals were suddenly empowered to make their own religious interpretation of biblical text.
Under Protestantism, destiny belongs to the individual, and their fate is dependent on their
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actions and beliefs in this life. This philosophy meshes extremely well with capitalisms
philosophy of labor. Under capitalism, a worker can succeed if only they reach out and take that
success for themselves. Under both capitalism and Protestantism, individuals are ultimately
responsible, instead of the institutions that serve them. In this sense, individuals just that,
individual. They solipsitically exist in the world on their own, responsible for their own creation
incredibly helpful in criticizing Durkheims ideas. Durkheim believes that the working class will
organically form solidarity to resist the upper class. Essentially, he believes that workers will
recognize each others plight and begin to self-organize. However, Weber shows that this
advancing up or falling down. Ideology and motivation plays a role in peoples beliefs in
conjunction with their position on the ladder. People on lower rungs wont resent those at the top
if they believe that climbing harder will grant them membership on higher rungs. Religion adds
another dimension to Webers analysis. Being a member of the working class predisposes an
individual to solidarity, but Protestant ideology, and by extension other ideologies, predisposes
individuals against forming solidarity. People are complex characters and are motivated by an
endless number of ideologies and identities. Webers analysis also helps explain how religious
capitalists justify their oppression of workers. Protestant capitalists believe all labor is valuable
exploitative labor relations, because all labor is fundamentally good. Webers writings show how
ideology can serve to prop up capitalism and prevent the maturation of class consciousness.
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Webers analysis becomes truly harrowing when put in context of Marxs arguments on
class consciousness and ideology. Marx believes ideology is the reason why society progressed
the way it did. Marx believes that ideologies are tied to politics. Peoples beliefs are a reflection
of their economic class, which means ideologies reflect self-interest. Ideologies are a camera
obscura, meaning they are distorted truths, a masking of (capital) power. In this sense, the
reason Protestant Capitalists highly value labor and pulling themselves up by the boostraps, is
that those actions result in their socioeconomic advancement relative to workers who only work
for a wage. This is reflected in the sentiments bosses have towards labor. Supervisors love good
workers, and their definition of good work is work which enriches themselves, not the worker.
Marxs contributions mean that ideology didnt just sprout out of nowhere, but is a mechanism
by which the ruling class maintains power and suppresses the lower classes. Marx explains:
The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the
ruling material force of society, is at the same time its ruling intellectual force. The class
which has the means of material production at its disposal, has control at the same time
over the means of mental production, so that thereby, generally speaking, the ideas of
those who lack the means of mental production are subject to it. The ruling ideas are
nothing more than the ideal expression of the dominant material relationships, the
number???)
Those at the top of the social ladder dont just benefit from the view. But they actively contribute
to making it more difficult for others to climb or to be motivated enough. The wealthy class, the
elite class, the ruling class, and the intellectual class are all synonymous. For example, Weber
discusses the Protestant Reformation, but did each individual have equitable control over the
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intellectual future of the movement? Former Catholics were inspired by the proliferation of
Bibles and information made available by the development of the printing press. But under this
framework, those who owned the printing presses also controlled the proliferation of
information. Those who could buy Bibles in mass suddenly had influence, because they had a
large supply of potentially revolutionary information. The Protestant Reformation was greatly
accelerated by the tolerance of local German princes. But these princes werent swayed solely by
the persuasiveness of Martin Luther. By breaking away from the Catholic Church, German
princes were able to redirect taxes and tithes to themselves (Bainton, 1978). This analysis shows
how intellectual movements are propagated by profiteers. The Protestant work ethic didnt just
coincidentally happen to be good for capitalism, but the Protestant work ethic developed because
applicable to todays world. Television networks, movie studios, online news, social media
networks, newspapers, etc are all owned by the wealthy and powerful. While independent blogs,
sites, and newspapers exist, they dont have access to the massive intellectual infrastructure
assembled by capitalism. Speaking of communist revolution would get a news anchor fired. The
to build class consciousness, because its difficult to decipher the code over the deafening static
of capitalism. Workers must whisper to form unions and to organize, for fear of reprisal. This
makes it that much harder to hear them when the capitalists are screaming in our ears and are
Marx showcases other flaws with Durkheims philosophy. Durkheim posits that the
proletariat and the bourgeois will check and balance themselves into equality. There are several
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problems with this. Aside from ideological pollution already addressed, the bourgeois have their
thumbs on the scale, weighting their ideas much more heavily vs the needs of the people.
Bourgeois control economic, religious, and political institutions. Rules and laws cannot be the
arbiter of disputes between the working and owning class, because the rulemaking process is
corrupted by capitalism. Politicians face intensely perverse incentives to preserve and enrich the
economic class, because they can receive massive amounts of political donations and patronage.
Corporations can afford expensive lobbyists to influence political debates. Corporations can fund
assuming that the state is capable of redress, under Durkheim the state is a reactive force,
addressing injustices only after they exist. There is a need for a much more proactive politics
fostering an ethic of collective responsibility. Part of class consciousness is the belief that people
will realize what class they belong to and will do what is best for their particular class. Marx
believes that as part of class consciousness workers will somehow come to a realization and
work together to improve their conditions; the workers will maximize their utility collectively
and reverse some of the unintended consequences of the utilitarian approach. While its difficult
Durkheims faith in the state means that solidarity can exist within capitalism. Marx says
this is a non sequitur. Marx demonstrates that class relations are inherently antagonistic. As long
as capitalism exists, working classes will be divided and ruling classes will continue to foster
competition. Marx shows that capitalism creates overwhelming incentives to compete. The labor
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market forces workers into gladiator-style combat with one another. Workers must compete with
each other for jobs, and when they get a job, they must compete with other employees for
promotions and other incentives. The splintering of anticapitalist movements by the creation of
discord within the masses is an active feature of capitalism. Workers often envy and resent others
who receive jobs and promotions, instead of criticizing the gatekeeper mentality that
concentrates all meritocratic power in the hands of a few bosses. Constant competition
completely neglects what happens to the losers. To people who fight from a disadvantaged
position or cant compete at all. The constant competition of capitalism exacerbates and
magnifies existing social inequalities. Racism, sexism, ableism, among other forms of oppression
getting paid less, or difficulties even physically entering the workplace, capitalism denies and
Understanding that the ability to participate in capitalism is a live or death decision shines
a new light on economically motivated crime. Its easy to say we should live in a community of
laws, when doing so is easy. For many, simultaneously living in capitalism and obeying social
norms and rules is impossible. Furthermore, those who are able to participate in capitalism are
forced to. Under capitalism, unemployment makes life literally unlivable. Without work,
someone cant get paid, and without pay, no one can afford groceries, gas, rent, etc. This
understanding of wage dependence undermines Durkheims contract theory. Contracts only work
if both parties are autonomous. But labor contracts are always signed under duress. Workers
always have an invisible gun to the back of their head that encourages them to take jobs they
dont like to make products they will never use for pay that barely covers their needs. But bosses
dont operate under duress, if one individual refuses employment, they can almost always find
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another who will take the deal. Contractually exchange is supposed to benefit both parties.
Theoretically, both sides benefit from the deal the worker gets paid and the employer gets
labor. But the employer has every incentive to maximize the labor they get while minimizing the
pay they distribute while the worker has every incentive to take any deal they can. Capitalism
simplifies the art of the deal down to simply being on the advantageous side of the negotiating
table.
Durkheim, Weber, and Marx were all incredibly influential people whose works have had
an immeasurable impact on history. Durkheim believes that the different classes are oriented
against each other, but this conflict forms the basis of class solidarity and will eventually
dialectically result in synthesis. Durkheim posits that law and government can mediate between
the tug-of-war between the working and the owning class. Weber is much more skeptical,
arguing that ideology results in steering away individuals from their class interests and
encourages assimilation, rather than resistance to systems of oppression. Marx goes a step further
in arguing these ideologies are developed because they are amenable to capitalism. Marx
elaborates that class relations are fundamentally antagonistic and reformism under capitalism is
workers revolution is difficult, but for Marx, this is the only viable solution to the problem of
capitalism. Tieback to introduction / end the paper (either with joke, call to action, pessimism, or
optimism)
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Reference Page
Bainton, Roland H. (1978). Here I Stand: A Life of Martin Luther. Nashville: Pierce & Smith