Professional Documents
Culture Documents
The word philosophy is derived from the Greek philla meaning love,
and sophia", meaning wisdom or knowledge. The literal definition of
philosophy is therefore, love of wisdom. [Zulueta, 2010]
Philosophy as a Concept
Philosophy as a Process
To live, man must gain knowledge of the world. To understand the world,
man must form conclusions about its very nature. For instance, to gain
knowledge of particular objects, man must recognize that objects have
identity. He must recognize that conclusions are possible because the world
does exist, and exists in a particular way.
Philosophy provides the framework for which man can understand the
world. It provides the premises by which man can discover truth and use his
mind to support his life. Every man has an understanding of the world. Every
man must have a philosophy, even if it is never made explicit.
Purpose of Philosophy
It is philosophy that digs into the root causes of mans problems and
discovers the true solutions and remedies to human ills. [Montemayor, 1995]
Philosophy helps us to free and expand our minds. Through it, we will be
able to grasp and comprehend the complexities of life; and, we will find that
there is more to existence than the doing of mundane routine tasks. We will
find that we can do something to make things better for all of us.
[Montemayor, 1995]
Philosophy makes man think about the basic foundations of his outlook
in life, his knowledge and his beliefs. It makes an individual inquire into the
reasons for what he accepts and does and into the importance of his ideas
and ideals in the hope that his final convictions will change as a result of this
examination. [Zulueta, 2010]
And hey, if you said No one too many times, buck up, little buckaroo.
Its never too late to start livingpursue your dreamsleave your comfort
zonetest the waters. [Rob Cohen and David Wollock, Been There, Done
That!]
Metaphysics
Epistemology
Ethics
Ethics is the branch of study dealing with what is the proper course of
action for man. It answers the question, "What do I do?" It is the study of right
and wrong in human endeavors. At a more fundamental level, it is the method
by which we categorize our values and pursue them. Do we pursue our own
happiness, or do we sacrifice ourselves to a greater cause? Is that foundation
of ethics based on the Bible, or on the very nature of man himself, or neither?
Politics
Reason does not function under coercion. A man can be forced to act at
the point of a gun, but he cannot be forced to think. Likewise, in an
environment where might makes right, reason cannot function because the
fruits of rationality cannot be enjoyed. Why plant crops and domesticate
animals if any raider can come by and take them from you?
A moral political system must ban coercion. Or put another way, a moral
political system must ban the initiation of force, since retaliatory force is both
just and necessary. This means there must be some way to keep one person
from killing, threatening, or robbing another. This is accomplished by
bestowing on government a monopoly on retaliatory force and objectifying
laws.
Aesthetics
Aesthetics is the study of art. It includes what art consists of, as well as
the purpose behind it. Does art consist of music, literature, and painting? Or
does it include a good engineering solution, or a beautiful sunset? These are
the questions that aimed at in esthetics. It also studies methods of evaluating
art, and allows judgments of the art. Is art in the eye of the beholder? Does
anything that appeals to you fit under the umbrella of art? Or does it have a
specific nature? Does it accomplish a goal?
a. First View. Mans matter and spirit are two independent entities and
they interact with each other. As two independent elements, it is possible for
the spirit and the body to either temporarily or permanently separate at a
particular period of time.
According to Karl Rahner: We are a unity of body and soul. Body and
soul are equally real, true, radical, substantial, and original. They are neither
uniform nor deducible from each other. There is no existential cleavage
between them. Yet they can be distinguished from each other. Soul is the
form of the body. We can never encounter mere body and never encounter
pure soul.
c. Third View [Biblical View]. Man is made up of body, soul, and spirit.
The body is the external, physical part of man which he uses for seeing,
hearing, touching, tasting, and smelling. Through the body, he is able to have
physical contact with his environment.
The soul, which is regarded as a distinct entity from the body and the
spiritual part of man is something that cannot be seen and constitutes the
inner part of man, i.e., the mind and the will.
According to Aristotle: There are living things and non-living things. The
soul is the characteristic activity of living things. The body is alive if it has a
soul.
The spirit is the innermost part of man. It is a supernatural and
incorporeal being with which man communicates with God. It is the essential
part of mans nature, the heart of human life.
Man is finite and infinite, mortal and immortal. Man is flesh [and] spirit in
divided union [Felix Montemayor].
Flesh and spirit are antithetical realities: the first is a tangible and
material substance while the second is just the opposite. The flesh signifies
material bodily, tangible substance. The spirit or the soul signifies the
immaterial, non-bodily, invisible, reality in man. Yet the two seemingly
contradictory concepts are realized and united intimately in man. Hence they
are one yet divided, conjoined yet disjoined. Hence, man paradoxically
speaking, is the divided unionthe disjunction-conjunction of
opposites. [Felix Montemayor]
The most undeniable fact about man is that he constantly changes. Yet
equally undeniable and indisputable is that he remains unchanged by change.
He remains the same before, during, and after the change. For example, in
the Law of Obligation and Contracts, the same person who borrowed money,
say 10 years ago, is the same person to pay despite the many changes that
took place in him in the intervalphysical, physiological, psychological, etc.
[Montemayor, 1995]
Being a part of the physical order of nature, man develops size, weight,
shape and color and other biological attributes followed naturally by other
living things. He is able to reproduce. He occupies space and moves through
time and is subject to the laws of gravitation.
_____
[Reader's Digest]
_____
Four surgeons were on a lunch break talking about their work. The first
surgeon said, "I think accountants are the easiest to operate on. You open
them up and everything inside is numbered."
The second surgeon said, "I think librarians are the easiest to operate on.
You open them up and everything inside is in alphabetical order."
The third surgeon said, "I like to operate on electricians. You open them
up and everything inside is color coded."
The fourth surgeon said, "I like to operate on lawyers. They're spineless,
gutless, and their heart isn't there."
_____
When a body was brought to her funeral home, my friend contacted the
next of kin. Per previous instructions, the deceased would be cremated, she
told him, so he needed to come in to identify the body.
Considering the task at hand, the relative asked, "Does this need to be
done before or after the cremation?"
_____
My mother is a dog lover. One day, she was feeding our 23 dogs when
one of my uncles called. She answered the phone hastily, and received the
good news that my aunt was pregnant. Preoccupied with her dogs, she
replied, "When she gives birth, I would like to have the spotted one."
_____
The statement man is an embodied subject implies that our bodies are
not accessories. Our bodies are essential to our being integrated persons.
Our bodies are symbols of interiority and are subject to the laws of the
material world. Bodily existence also means that we must accept our genetic
endowment, which sets the baseline for certain possibilities and limitations to
our physical, intellectual, and psychological capacities. [Maria Imelda Nabor-
Nery, Philosophy of Man, 2007]
Man is not only body, but he is something infinitely higher. Of all [the]
animal creation[s] of God, man is the only animal who has been created in
order that he may know his maker. Mans aim in life is not to add from day to
day to his material prospects and to his material possessions but his
predominant calling is from day to day to come nearer to his maker.
[Mohandas Ghandi, 1948].
The word have in the sentence I have a body means possession. Now
this is different from I have a book, although both statements refer to
possession. First because I cannot dispose of my body in the way I can
dispose of my book; second, I is not equal to my body, I am more than my
body. [Engelbert J. Van Croonenberg; Corazon Cruz, 1987]
Man is himself, while a thing is anothers. Man calls himself me; and
he calls his possessions mine.
Man is of the earth, but his thoughts are with the stars. Mean and petty
his wants and desires; yet they serve a soul exalted with grand glorious
aimswith immortal longingswith thoughts which sweep the heavens and
wander through eternity. A pigmy standing on the outward crust of this small
planet, his far-reaching spirit, stretches outward to the infinite, and there alone
finds rest. [Thomas Carlyle, English Essayist (1785-1880)]
The body is not something that one has. The body is essentially oneself.
This implies that human existence, though made manifest in a physical way
through the body, is a primordial experience of transcendence.
Transcendence means that: I am my body but at the same time I am more
than my body. The things that I do, all those physical activities and attributes
which are made real through my body, reveals the person that I am.
Transcendence in this sense, means that man is a meaningful whole, an
embodied spirit who puts meaning into his life.
The meaning of human existence, mans being in the world is most felt in
mans direct involvement in the world. It is not abstract. It is not ideal. It is to
be found in the awareness of the concrete ends of human action. [Maboloc,
2009]
The traits and characteristics which differentiate man from other forms of
animals are his social, cultural, and intellectual attributes.
6. Ethics. Man values right and wrong to promote order in his life and in
his society.
_____
A man studied the restaurant menu long and hard, and finally turned to
the waiter for help.
"Well," said the waiter, "today our special is chicken on a bed of wild rice
with green beans almondine and a nice side salad."
"We break it to him very gently and tell him it's nothing personal."
[Reader's Digest]
_____
_____
PART IV. HUMAN SUBJECTIVITY
Self-Awareness
Subjectivity means that each person possesses the freedom and the
intrinsic capacity to look into the core of his being and ask himself questions
about the truth of his life. [Maboloc, 2009].
It is only through his own being that man comes in contact with reality.
The experience of self necessarily has many modalities, but there is one basic
experience which makes all others possible and without which they could not
be. It is the experience of ones own existence. [Engelbert J. Van
Croonenberg; Corazon Cruz, 1987]
Thrownness
Part of what it means to be who you are is to realize that you are thrown
into this situation, into a world that has this past and this history and this
culture surrounding it. You surely didnt put yourself there. Nonetheless, there
you are! And that shows that the ways in which you can understand yourself
and the world, or the ways in which you can be affected by the world, are
already given to you as a part of your thrown nature. Youre thrown, against
your will, into the whole enchilada! [Christopher Panza and Gregory Gale].
Self-Examination
Projection
As long as man is alive, he is not yet finished. Thus, there is nothing final
in man as long as he is living. His finality, his completion, only comes to him in
death, where man will no longer be. Death, if seen from the context of a
whole, is the fulfillment of the being of man. It is a condition where man is no
longer possible, and as such, man no longer stands up in the light of being. In
death, man loses his power to be, and as such he no longer is. [Maboloc,
2009]
Simply put, the personal vocation of man is the perfecting of his life and
personality to the full measure to which he has been destined. Creative
fidelity is the actual continuation of the original dedication to ones personal
vocation. Fidelity means loyalty to a given word and commitment in spite of
adversities. This fidelity is dynamic and creative. Creativity refers to mans
being a homo viator and therefor, in need of his transforming his life to a
continuous growthto authenticity. Creative also means mans ability to
adapt to constantly varying circumstances. Fidelity to vocation is severely
tested when a man is faced with pain and suffering. The proper attitudes are:
[a] accept them, for these also have existential value, and [b] try to find out
their meaning in your life. [Engelbert J. Van Croonenberg; Corazon Cruz,
1987]
Subjectivity implies that man is in search for his authenticity. But he looks
for this meaning not merely in the factual or the practical. This is because man
is not a mere collection of observable phenomena. Physicists can translate
into laws what they observe. The same cannot be said of man. This is
because as a subject, man is free. [Maboloc, 2009]
Our authentic growth takes place in the here and now of the concrete
situation. [Engelbert J. Van Croonenberg; Corazon Cruz, 1987]
Human Will
The objects of the will are the body and the world. Their relation to one
another is revealed through the human act. To will something is to do
something in view of a project man intends to do in the world. It is a project
that includes the movement of mans body, the word it intends to deal with,
and the people who will be affected by mans plans. What man does then
reflects who he is as a person. [Maboloc, 2009]
With your conscience you realize that possibilities available to you for
self-definition are limited and that in fact, the options you have are structured
by the historical and cultural world youre born into. You also realize that you
cant make all the possibilities available to you a reality. Your possibilities are
restricted by concrete situations such as intelligence, race, temperament,
environment, heredity. Essentially, your history gives you a context in which
your task of self-definition must be carried out; in addition, when you make
choices, youre forced to further limit your possibilities by always ruling out
other paths for yourself forever. [Christopher Panza and Gregory Gale].
Every time you choose, the set of whats fixed and possible for you in a
concrete situation changes. Each moment of your life, your destiny is in your
own hands. Every time a door opens and you choose it, the others close
forever; now new doors, specific to the choice youve made, open. Thought of
in this way, choosing is really a heavy responsibility, and the consequences of
choice for your own identity are monumental. [Christopher Panza and Gregory
Gale].
Man is the only animal that finds his own existence a problem he has to
solve and from which he cannot escape. In the same sense, man is the only
animal who knows he must die. [Erich Fromm, Clinical Psychologist]
_____
_____
A man hasn't been feeling well, so he goes to his doctor for a complete
check-up. Afterwards, the doctor comes out with the results.
"I'm afraid I have some very bad news," the doctor says. "You're dying,
and you don't have much time left."
"Oh, that's terrible!" says the man. "How long have I got?
"Ten?" the man asks. "Ten what? Months? Weeks? Days? What?"
_____
A violent car crash can kill a person in minutes, and a bullet shot into a
person's skull or heart can take an even shorter amount of time. Immediate
and quick death causes many of the active stages of dying to happen all at
one time. [Wikipedia].
_____
A man dies and goes to the Judgment. Saint Peter meets him at the
Gates and says, "Before you meet with God, I thought I should tell youwe've
looked at your life, and you really didn't do anything particularly good or bad.
We're not sure what to do with you. Can you tell us anything you did that can
help us make our decision?
The man thinks a moment and replies, "Yeah, once I was driving along
and came upon a woman who was being harassed by a group of tough bikers.
So I pulled over, got out my tire iron, and went up to the leader of the bikers.
He was a big, muscular, hairy guy with tattoos all over his body and a ring
through his nose. Well, I tore out his nose ring and told him he and his gang
had better stop bothering the woman or they would have to deal with me!"
_____
Two men are waiting at the gates of heaven and they strike up a
conversation.
"How did you die?" the first man asks the second.
"That's awful," says the first man, "how does it feel to freeze to death?"
"It's very uncomfortable at first," says the second man. "You get the
shakes, and you get pains in all your fingers and toes. But eventually, it's a
very calm way to go. You get numb and you kind of drift off, as if you're
sleeping. How about you, how did you die?"
"I had a heart attack," says the first man. "You see, I knew my wife was
cheating on me, so one day I showed up at home unexpectedly but found her
alone watching television. I ran around the house looking for her lover but
could find no one. As I ran up the stairs to the attic, I had a massive heart
attack and died."
"If you had only stopped to look in the freezer, we'd both still be alive."
_____
Elisabeth Kbler-Rosss Stages of Dying
1. Denial and Isolation is where the person denies that death is really
going to take place. The person may say, What the f@%#! No, it cant be me.
Its not possible. I feel just fine. He has difficulty believing that he is so close
to death; and he refuses to accept that anything could be wrong with him. This
is a common reaction to terminal illness. However, denial is usually only a
temporary defense and is eventually replaced with increased acceptance
when the person is confronted with such matters as financial considerations,
unfinished business, and worry about surviving family members.
_____
Katrina goes to Doctor Kho for a check-up. After several extensive tests
the doctor tells her, "I'm afraid I have some bad news for you, Katrina. You
only have six months left to live."
_____
Dracula dies from a heart attack right after catching his favorite vampire
series on TV. He goes to heaven where he's allowed to choose three qualities
to have in his next life.
Dracula thinks really hard and finally makes up his mind. First, he says "I
still want to be able to suck blood."
Lastly, after thinking for the longest time, he says, "And I want all women
to want me."
Denial of Death
Death is one of the immutable facts of human life. But even though we
know objectively that we are mortal, we cook up all kinds of schemes to
escape the devastating truth that we are all going to die. We humans fear
death. And we instinctively fear being killed. Why do we deny our mortality?
Because the prospect of death is terrifying! Death scares the hell out of us. It
brings the ultimate angst. It means we are here only for a short time and when
we are gone, we are gone for eternity. How can we enjoy life with the clock
ticking so loudly in our ear? [Thomas Cathcart and Daniel Klein]
_____
Next it's the Frenchman's turn. "I would like to have French fries, French
toast, and a hot bowl of bouillabaisse." He relishes his meal, and is executed.
Finally, it is the Filipino's turn. She thinks for a moment, then says, "I
would like a basket of santol fruit which I will eat with salt, chili and some
vinegar.
_____
During a sermon, the priest warned his listeners about the suddenness of
death. "Before another day is ended," he thundered, "somebody in this parish
may die."
Seated in the front row was a little old woman who laughed out loud.
"Well!" said the old lady "I'm not a member of this parish."
_____
Three friends die in a car crash. When they reach heaven, Saint Peter
meets them and asks them a question: When you are in your coffin and
friends and family are mourning upon you, what would you like to hear them
say about you?
The first guy says, I would like to hear them say that I was a great doctor
of my time and a great family man.
The second guy says, I would like to hear that I was a wonderful
husband and school teacher which made a huge difference in our children of
tomorrow.
The last guy replies, I would like to hear them say, Look, he's moving!
Hes alive!
_____
"I'm not afraid of death. It's just that I don't want to be there when it
happens." [Woody Allen]
_____
Pedro opened the morning newspaper and was dumbfounded to read in
the obituary column that he had died. He quickly phoned his best friend
Cosme. "Did you see the newspaper?" asked Pedro. "They say I died!!"
"Yes, I saw it!" replied Cosme. "Where are you calling from?"
_____
Immortality Systems
_____
"We built the pyramids, which are very ancient, so ours is the oldest
trade," says the stonemason.
"Without a doubt ours is the most ancient trade," declares the electrician.
"When God said 'Let there be light!', we had already laid the cables."
_____
2. Immortality-through-art. Artists [and actually even non-artists]
foresee their work enduring forever, and when it does, they are immortalized,
too.
After a priest died and went to heaven, he noticed that a jeepney driver
had been awarded a higher place than he.
Well, the priest had to admit, some in the congregation fell asleep from
time to time.
Exactly, said God, and when people rode in this man's jeepney, they
not only stayed wake, they even prayed.
____
A one-dollar bill, five-dollar bill, and hundred dollar bill all died and went
to heaven.
God saw the one-dollar bill and said, "You've been good," and lets him
in. He also lets the five-dollar bill in for the same reason.
When the hundred-dollar bill came up to him, God said, "Well, I never
see you in church."
____
A priest was preparing a man for his long journey into the night.
Whispering firmly, the priest said, "Denounce the devil! Let him know how little
you think of his evil."
The dying man said nothing. The priest repeated his order. Still the dying
man said nothing.
The priest asked, "Why do you refuse to denounce the devil and his
evil?"
The dying man said, "Until I know where I'm heading, I don't think I ought
to aggravate anybody."
____
A bad person dies and is greeted by Saint Peter. Saint Peter tells the
man he must choose between three hells.
The first hell is very hot and he sees a lot of people burning in fire. The
next hell is freezing cold and he sees people shivering and clamoring. In the
third hell, he sees people standing in shit up to their waist but they look quite
happy. They are drinking a cup of coffee and are chatting with each other. So
the bad person says to Saint Peter, "I choose the third hell with all the people
standing in shit up to their waist."
So Saint Peter admits the bad person to the third hell. He gets a cup of
coffee and feels quite comfortable. Suddenly he hears a beep from a loud
speaker that says, "Attention. Attention. Coffee break is over. It's time to stand
on your head now."
____
Pepito died. His lawyer stood before the family and read Pepito's last will
and testament: To my dear wife Esther, I leave the mansion, 50 hectares of
land, and Five Hundred Million Pesos and Fifty Centavos. To my son Berto, I
leave my big Lexus, my BMW, my Porsche Cayenne and my Jaguar. To my
daughter Suzy, I leave my yacht and Nine Hundred Ninety Five Thousand
Pesos. And to my brother-in-law Carding, who always insisted that health is
better than wealth, I leave my sun lamp.
____
"Wow," said Lori, stunned. "Thank you so much, Grandma! I didn't know
you even had a farm. Where is it?"
Her grandma replied. "You can find it on my Facebook account. Just click
on the Farmville bookmark after you log on. My email address is
'dgranny@yahoo.com' and the password is 'jus4lori."
____
____
I dont care about the flowers, but Id like very much to have someone
remember me long and often. Each of us hopes for this. We have some kind
of dream of immortality; but we know in our hearts that at best well only be
remembered for a generation or two. I remember my father and mother, of
course, and I remember their fathers and mothers. But who remembers my
grandfathers and grandmothers grandfathers and grandmothers? Or theirs?
Not me, and in the long hard history of the world, that isnt much time. Its all
too much to considerand too depressing. [Andy Rooney]
____
I suspect the best thoughts of old friends come not on specific days set
aside for remembering them, but from the things we used to do with them and
from the special way we do things because that was the way they did them.
The life they lived is now part of our own. [Andy Rooney]
____
When my boss returned to the office, he was told that everyone had
been looking for him. That set him off on a speech about how indispensable
he was to the company.
"Actually,"interrupted his assistant, "you left with the key to the stationery
closet."
____
Walking home after a Halloween party, two young men decided to take a
shortcut through the cemetery for a thrill. They both stopped abruptly when
they heard a mysterious tap-tap-tapping noise in the shadows. Their eyes
grew large until the mist cleared and they saw an old man with a hammer and
chisel, chipping at one of the headstones.
The old man replied angrily, Those darn fools misspelled my name!
____
"No, Mike, I'm finished and you've been such a great friend. There is one
thing I would like you to do when I'm gone."
"Ahh, Noli, I'll do anything you ask. I swear it to the Saints and the Holy
Mother."
"Well, dear friend, I have been saving a jug of fine whiskey that my
brother sent me from Europe some eight years ago, and I would like you to
pour it on me grave when I'm buried."
Mike sits silently for a long time and Noli asks again, "will you do that for
me whom you consider your best friend?
Mike draws a big breath and says, "You know I will do that for you Noli.
But would you mind if I filter the fine whiskey through my kidneys first?
_____
6. Immortality-through-heroism. Do something extremely significant for
your nation, country or your community and you will be forever remembered in
the history books or maybe in museums. Schools, streets or thoroughfares
may be named after you. Or your image may even be printed on legal tender
[money or paper currency].
What is the meaning of lifeespecially if it's all going to end one day?
How should our consciousness of death affect the way we live our lives?
Just Do It
Life is short and death is sure. Our time limited selves can't handle the
unlimited options that present themselves to us in both our everyday lives and
in our fantasies. There is much to do and yet there is so little time. If you had
an infinite amount of time, you could try an infinite number of options. Since
I've got a one-time limited life, I don't want to waste it. It was actually this
dilemma that led current modern day philosophers at Nike Corporation to coin
the trademark leap of faith: Just Do it. [Thomas Cathcart and Daniel Klein]
You can't have everything. Where would you put it? [Steven Wright].
No Fear
Man is anxious about the reality of death not because he fears what will
happen in the after-life but because he dreads the possibilities that will be lost
forever. For instance, his being-with-othersthose people he loves, his
family, his potentials, and the career he will leave behind. [Maboloc].
It is only when we dare to experience the fully anxiety of knowing that life
doesn't go on forever that we can experience transcendence and get in touch
with the infinite. It is only when we're willing to let go of all of our illusions and
admit that we are lost and helpless and terrified that we will be free of
ourselves and ready for "the leap of faith". [Thomas Cathcart and Daniel Klein]
_____
A man died after being struck by lightning. Puzzled, the doctor examining
the body asked the police officer. "Why is he smiling?"
The police officer replied, "Oh, he thought that someone was snapping
his picture."
_____
Life is an issue of mere existence when you cannot find meaning and
happiness, when you cannot be thankful for being alive, and when all you see
is pain and prejudice. Life becomes an issue of living well when you know
youre gonna die soon, when somebody youve hurt forgives you [and] when
you are loved unconditionally. [Francis Kong]
The minute you cease to live for something, you begin to die. [Lewis
Timberlake, Born to Win]
Living in Time
To exist is to be in time. To be in time is to be temporal. Temporality is
the basis of time. This makes us realize that we are finite. Being is understood
and conceptually comprehended by means of time. Temporality must be seen
in the ekstasis of time: Past, Present and Future. Temporal mean one has a
beginning and an end.
When you have all the time in the world, life is frivolous; on the other
hand, the inevitability of death invigorates life. Recall those times when an
awareness of the possibility of death wasnt present to you. What happened?
You treated the moments before you superficially. It happens all the time.
Have you ever been in the midst of some project that you think you have to do
while promising yourself that when youre done, youll get back to that other
project the one you think is more important and that youve been
neglecting? Maybe its your work; it gets in the way of your spending time with
your family. Maybe its something else, but the story is always the same: You
always have time later. This is the essence of treating life superficially.
[Christopher Panza and Gregory Gale].
Think of the future moments of your life as something you want. You
have a demand for life. Now consider the law of supply and demand to see
how much those moments of life are worth to you. When you treat death as an
event thats far off and distant from you, youre clearly reasoning that that you
have a decent amount of supply (of life) lying around. Youre convinced that
even if youre going to die, it wont be today or tomorrow or even next week!
You see supply as high, so the value of life winds up being low. Thats why
the important stuff gets put off. You think you have plenty of time get back to
it. You live frivolously. [Christopher Panza and Gregory Gale].
Now imagine something different. Say that you thought you had half that
time left to live. Or a quarter of it. Or perhaps that you had two weeks to live.
Would your way of interacting with life change? It should! The reason is
obvious: The demand for life remains constant, but the supply of life just got
drastically smaller! As a result, the value of life goes up in response. Choice
starts to matter. [Christopher Panza and Gregory Gale].
The moral of the story is clear: When you live with death, as part of the
very way in which you approach life, you take your life more seriously. The
embrace of death invigorates life. You invest each moment with seriousness.
You ask real questions about why you should live in this way as opposed to
that way. Each moment matters. After all, you realize that you arent going to
get a mulligan or a do-over at any point. When you make choices in life, its
like the sign in the store window: All sales are final. Death increases lifes
value. [Christopher Panza and Gregory Gale].
After you look at things in this way, you start to see that the possibility of
living with death or acknowledging your finitude is a gift. It gives you the
possibility of taking your life seriously. Without it, meaningful life would be
impossible. Of course, that doesnt mean that everyone uses the gift hes
been given. Most people, sadly, live their lives as though theyre really
immortal. [Christopher Panza and Gregory Gale].
Human action has a historical dimension. The past is not simply past.
The past is always in relation to the present and the present is always in
relation to what one hopes for in the future. [Maboloc].
There is no better way of interpreting what man does in his life except
through the creative power of the narrative. Paul Ricoeur tells us that
the narrative provides the venue for gathering and seeing together the events
of our living, of recognizing the significance of our acting together with others.
Having narrated and spoken also affords directives for acting once more in
ways responsive to events already told, fulfilling the story that had already
begun.
We can also do nothing. We can pretend rather than perform. And if the
idea of having to change ourselves makes us uncomfortable, we can remain
as we are. We can choose rest over labor, entertainment over education,
delusion over truth, and doubt over confidence. The choices are ours to make.
But while we curse the effect, we continue to nourish the cause. As
Shakespeare uniquely observed: The fault is not in the stars, but in
ourselves. We created our circumstances by our past choices. We have both
the ability and the responsibility to make better choices beginning today. [Jim
Rohn]
If, for instance, we only work for what is the minimal requirement in our
school work with no motivation for quality work and no serious effort done for
excellence, we are in a way becoming a particular kind of person. This
minimalist attitude, unless reversed by later conversions in our more mature
years, would be carried over to all the other aspects of our life. In our career,
in our relationships and commitments, in our family life, and even in our life of
religion and worship, we will only settle for what is the minimum. Never able to
walk the extra mile for anyone, not even for those whom we claim to love, thus
so much less for the poor and the suffering, we sadly missed the whole
essence of life for having failed to live it fully. [Astorga]
_____
_____
_____
"I have sad news for you," he said, with tears in his
eyes.
"It is difficult to say goodbye, especially when so
many women are involved. But I must confess, I am
deserting you. I fell in love with another harem."
_____
Into the tapestry of our life are woven our choices and decisions. Such
choices, made in the everydayness of life no matter how commonplace or
mundane, slowly and gradually shape our moral becoming, and mold a
deepening sense of our moral self. It is in the realities of everyday life and in
the choices that are madebreaking of confidences, acceptance of a
volunteer work, involvement in cheating, efforts at self-control in ones sexual
life, refusal of drugs, the day-to-day living earnestly of a commitment in a
relationship that our moral identity and destiny is shaped and determined.
[Astorga]
There is ultimately no human act that is private. All acts have a social
dimension by virtue of our being social beings. What we do even in the
privacy of our lives affects us as persons, and thus, affects our whole way of
relating with others. The network of relationships which is at the heart of social
systems and structures has its origin in the individual person. We can only see
the multidimensional effects of the moral acts of individuals in the family
context. For instance, the trauma that an alcoholic, violent and irresponsible
husband and father inflicts on his wife and children has far-reaching social
effects. It brings about psycho-emotional and spiritual consequences which
could leave his children impaired for life. Wounded and dislocated, the
children need deep and tremendous healing so that the trauma inflicted on
them, they would also not inflict on their future wife and children. Unless the
cycle of sin and violence is broken by the breakthroughs of grace, it will
perpetuate itself in the next generations and the generations after. [Astorga]
Again, this is true for the seemingly small acts of cheating in an exam. If
this is excused and tolerated as socially acceptable and sometimes even
hailed as a daredevil adventure of beating the system by the brave and
strong, values are turned upside down and the moral basis of society is
weakened. The under the table cheating engaged in by students has already
initiated in them in the under the table deals they might do as corrupt public
officials in the future. [Astorga]
_____
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