Professional Documents
Culture Documents
Joseph Sonnenblick
All Rights Reserved
Early Settlement
Economic Opportunity and Anti-
Semitism Cause Jewish Immigoratin
Evidence of Jews in Poland as
early as the 11th century
1264 - First charter
Establishes Jewish autonomy
Jews immigrate seeking better
conditions
Charters granted in 14th & 15th
centuries Jews Invited by
Local Rulers in 13th Century
Pogroms & Expulsions
cause more Jewish immigration
Jewish Settlement in Poland
Language & Culture
linked to German roots
German rabbis maintain
halachic authority in Poland
Common Elements:
- Language Yiddish &
German
- Religious practice
Minhag Ashkenaz
- Communal Organization
A Home for Jews ?
By 16th century 50,000 Jews
call Poland home
In Poland exile is less bitter
than anywhere else Pinchas
of Korets
Sevurim hem deyabashta hava
ve leika galuta(forgot they
were in Galut) Maharsha
Poh lin Dwell Here
Master of the Universe if the
hour of our redemption has not
yet arrived, dwell here Agnon
Jewish legend
Jewish Poland mid 17th Century
Between 1500-1648
Jewish population soars
from 30,000
500,000
Becomes the largest
Jewish community in the
world
Newsmakers
Communal Structure
Resembled German
community
Religious ethnic corporation
protected by the monarchy in
royal privilegium
Oligarchy structure
Small group of families
(Kahal) head community:
depends on property, lineage,
religious status
Kahal collected Taxes,
provided services,
supervised religious, social
and economic activity
Council of the Four Lands
Established in 1580
Governing body ruled
over secular and religious
affairs
Based in Lublin
Made up of reps from
local communities
Served the Polish
Government by
overseeing tax collection
and administration of
courts, schools
Dissolved in 1764
Council of 4 Lands
Vaad defended Jews
against Blood Libel
accusations
Took action against false
messiahs like Shabbetai Tzvi
and Jacob Frank
Supervised Jewish book
printing
Contacts between
community and government
done by Kahal appointee
(Shtadlan)
Economic Life
Jews engage in wide variety
of commerce
Form alliances with Polish
landowning nobility who
invite Jews to settle lands
Jew lease & manage
businesses especially
agricultural products;lumber
Jews engage in production
of alcoholic beverages
Economic Life
A symbiotic relationship
was established between the
Polish nobility & the Jews
Jews served as skilled
agents, manage nobles
estates, provide cash
Jews posed no political risks
Jews also had international
connections, contacts
The Shtetl
Started as a company
town built on property
of Polish nobleman
Communities built on
land of nobles to attract
Jews
Shtetl entire town with
Jewish majority
Jews and peasants would
meet at market town
The Shtetl
In Germany, France,
Spain language did not
divide Jews & neighbors
In Polish Shtetlach
cultural, religious,
linguistic divide
Little interest in
assimilating
Shtetl life reflected
occupational diversity
Decline of the Shtetl
Shtetls declined to:
- the impact of
railroads & big cities
- rise of new ideologies
- economic decline of
Polish nobility after
revolts Russia in 1831
and 1863
An Independent Religious Center
Mid 16th Century
Poland becomes
Spiritually and
Religiously Independent
No longer rely on German
rabbis for guidance
By end of 16th century
15 Talmudic academies in
Poland
By 17th century Jews in
Germany send sons to
study in Poland
Spiritual Origins
Culture Ashkenazic Language Yiddish
Halachic traditions
Spiritual Values
Modeled after Hasidei
Ashkenaz
Spiritual Leaders
Shlomo Luria
Maharshal (1510-74)
Moses Isserles
Rema (1525-72)
Ehpraim Lunshits
KlayYakar(1550-1619)
Meir Lublin(1559-1616)
Joel Sirkes-Bach(1561-
1640)
Religious Center
Religious life begins
to develop in Cracow,
Lublin, Warsaw
Famous academies
established in Lublin,
Krakow, Brisk, Lwow