Professional Documents
Culture Documents
UNIT 1
UNIT 2
UNIT 3
INDIAN CULTURE:
UNIT -4
BRITISH RULE IN INDIA:
UNIT 5
K.S.KALANIDHI
ASSISTANT PROFESSOR
HUMANITIES CELL
VIGNAN UNIVERSITY
UNIT 1
INTRODUCTION:
Earth is very old and so is the antiquity of man.the earliest human fossils
have been found in Africa dating about 4.2 million years.the primitive man
was shorter in height and had a smaller brain.homo sapiens evolved over a
period of these years about 50,000 years ago.unfortunately, except for the
solitary find of a hominid fossil from hathnaura in the narmada valley dating
back to 1.4 million years ago,no early human fossils have been found in
india.since their appearance, the humans have been using stone tools and
their life story is,therefore divided into Paleolithic,Mesolithic and Neolithic
ages.
The discovery of the tools and implements of the Neolithic age was made by le
mesurier in uttar Pradesh in 1860.later on,frasher discovered such objects in bellary
in south india.the people of this age used tools and implements of polished stone.
Neolithic people: the civilization and culture of the Neolithic age shows distinct
traces of progress.the Neolithic men had a settled life.they practiced agriculture and
grew fruits and corn.animals such as cow,dog,ox,goat were domesticated.the art of
producing fire by the friction of bamboos or pieces of stones was known to
them.instead of eating the uncooked flesh of various animals,they now started
roasting it.besides this bows and arrows were invented and wer used for the
purpose of hunting.they also learnt the art of pottery,at first by hand and then with
the potters wheel.they painted and decorated their pots.they lived in caves,the
walls of awhich were polished and painted with the scenes of hunting and
dancing.they used to bury their dead and construct tombs over them which wer
known as dolmens.
Neolithic tools the stone tools of the Neolithic age bear unmistakeable signs of
polish either all over the tools or at the butt end and the working-end or only at the
working end.they fashioned their tools out of fine-grained dark deepen trap,though
there are examples of the use of basalt,slate,chlorite,schist. Their tools included
stone celts,adzes,chisels,picks,ring stones,hammer stones,pounders,mortars,discs,
slick stones.
Red grey,black,black and red ware,black burnished ware and mat-impressed ware
are associated with this culture.tool making was another important occupation
which included a variety of picks,scrappers,eyed needles,bodkins and pierced
batons.
4. Chalcolithic age: towards the end of the Neolithic period began the use of
metals.1st metal to be used is copper and the culture of that time is called
chalcolithic culture.the earliest settlements belonging to this phase are
extended from the chhotanagpur pleateau to the upper gangetic
basin.some sites are found at bramhagiri near mysore and navada toil on
the narmada.
The transition from use of stone to the use of metals is slow and long
drawn.there is no doubt that there was an over lapping period when both
stone and metals were used.this proved by the close resemblance of
metallic tools and implements with those made of stone.the chalcolithic /
stone copper age of india produced a splendid civilization in the Indus
valley which spread in the neighbouring regions.
Occupation:their economy was based on subsistence agriculture,stock-
raising,hunting, fishing.their tools consisted of a specialized blade and
flake of silicious material like chalcedony and chert.copper and bronze
tools were also present in a limited number.the culture shares the
common characteristic of painted pottery.
Burial practices: another striking feature was the burial practice of the
dead.the dead were buried in north-south position in Maharashtra but in
east-west position in south india.in eastern india,only a fraction of
population buried their dead.
5. The copper phase:
More than 40 copper hoards consisting of
rings,celts,hatchets,swords,harpoons,spearheads and human like figures
have been found in a wide ranging from west Bengal and Orissa in the
east to Gujarat and Haryana in the west and from Andhra Pradesh in the
south to uttar Pradesh in the north.the largest hoard comes from gungeria
in Madhya Pradesh.it contains 424 copper tools and weapons and 102 thin
sheets of silver objects.but nearly half of the copper hoards are
concentrated in the ganga-yamuna doab.they had good technological skill
and knowledge on the part of the coppersmith and cannot be the handi
work of nomadic people or primitive artisans.some of these objects have
been discovered in association with ochre coloured pots and some mud
structures.stone tools have been found in excavations.all these
implements of the copper hoards supplemented by stone tools led a
settled life and were one of the earliest chalcolithic agriculturists and
artisans to settle in a good portion of the doab.
Pottery: this period was marked by 2 types of pottery.ochre coloured
pottery which can be roughly placed between 2000 b.c 1500 b.c on the
basis of scientific datings and black and red pottery from about 1000 b.c.
Ochre-coloured pottery: a new pottery type was discovered during the
excavations at badaun and bijonir in uttar Pradesh in 1950.it was called
ochre coloured pottery as it contained a wash of ochre.the colour of the
pottery ranges from orange to red.the chalcolithic sites with such type of
ware are ascribed to ocp culture.the period covered by the ocp culture is
roughly placed between 2000 b.c and 1500 b.c . the black and red ware
followed the ocp.
Black and red ware: excavations of atranjikheda in uttar Pradesh in the
1960s brought to light a distinct pottery.the pottery called the brw is
sandwiched between the ocp and the painted grey ware of iro age or the
early vedic age.black colour inside and near the rim on the outside and
red colour over the rest of the body are the main characteristics feature of
the brw.brw pottery has also been found in rajasthan,Madhya
Pradesh,bihar and west Bengal.
6. Iron age:
In southern india,use of iron came after the use of stone.in any case,there
were periods of overlapping in the use of stone,copper,bronze and
iron.our only evidence of the transition from copper-bronze age to the iron
age is the monuments like dolmens,cairns,cromolechs.these have been
found in wide areas all over india such as assam,bihar,Orissa,central
india,Gujarat and Kashmir.but by far the largest number has been found in
south india in karnataka and the deccan.these iron monuments appear to
have belonged to both pre-historic and histiric periods.
Monuments discovered in
Hyderabad,mysore,tinnevelly,Coimbatore,Malabar,penumbur also show
varied stages of development.neolithic,microlithic tools along with
copper,bronze and iron implements have been discovered making it
difficult to identify the actual period of transition from copper-bronze age
to iron age.at this stage of our limited knowledge,no definite conclusion in
this regard can be arrived at.iron age is normally associated with the
painted grey ware.
Painted grey ware: it refers to the ceramics which have been fired grey
and then painted with black designs.the name chosen is highly misleading
and can lead many beginners to think this,as a type,which is painted with
grey colour.
HARAPPAN CULTURE:
The harappan culture was the most extensive of the ancient civilizations in area.it
was essentially a city culture and among the centres of authority were the two cities
of mohanjadero & Harappa.its known extent in the west is upto suktagendor in
Baluchistan,alamgirpur in meerut district [ up],daimabad
[ ahmadnagar,maharastra]in the south and manda [akhoor district,jk].the harappan
settlements are mostly located on river banks of Indus and saraswati.
CITIES:
The most striking feature of the harappan culture is the town planning and
urbanization.harappa, mohanjadero,sutkagendor were built on similar plan.to the
west of each city was a citadel built on a high platform suggest division in society or
some upper class existence.it was defended by wall and on it
Were constructed the public buildings.below this citadel was the town proper.
Everywhere the main street ran from north to south and other streets ran at right
angles to the main streets.houses stood on both sides of the streets.the houses
were built with burnt bricks.the drains,wells and bathing platforms were made of
burnt bricks.an average house had kitchen,bath room,four to six living rooms.large
houses with thirty rooms and stair cases tell us that there were large two or three
storeyed buildings.most of the houses had wells within them and a drainage system
carried the waste water to the main under ground drain of the street.there were also
public baths with wells.the covered drains of the streets had soak pit and man holes
for clearing.there were also arrangements for street lighting.Burial sites are
generally outside the town.the granary at Harappa near ravi tells us that proximity
to river and hence trade has flourished.
SOCIETY:
a. Class:
There is no authentic evidence that there existed any classes or caste as the
Aryans [ varna system].so based on the mounds we can assume that there
were classes if not castes according to the occupation of the people, probably
priestly class and general people.
b. Dress & Ornaments:
Ornaments were popular among both men and
women.necklaces,fillets,armlets,finger-rings and bangles were probably used
by both the sexes.girdles,nose studs,ear studs,anklets etc. may have been
worn by women only as are proved by statues.
c. Script:
The script of the harappan people had nearly 400 500 signs and it were not
alphabetic.their script is not deciphered until nowthe overlaps of letters on
some of the potsherds from kalibangan show that the writing was from left to
right and from right to left.hence the script is termed as Boustrophedon.
d. Religion:
The chief male deity was pasupathi.he was represented in seals as sitting in a
yogi [posture on a low throne and having 3 faces and 2 horns.he is
surrounded by 4 animals[tiger,elephant,rhino, buffalo].2 deers were at his
feet.
The chief female deity was mother goddess who was depicted in various
forms to please fertility goddess. there was phallic worship.the worship of fire
is proved by the discovery of fire altars at lothal,kalibangan,Harappa.
The people also worshipped gods in the form of trees [papal]and
animals[unicorn].they also believed in ghosts and evil forces and used
amulets as protection against them.
ECONOMY:
The discovery of the graneries and the urban life style of the people proves that the
harappan people were prosperous.they had the knowledge of crop pattern and
seasons.
a. Agriculture:
The Indus people sowed seeds in the flood palins in November,when the flood
water receded and reaped their harvests of wheat and barley in april before
the advent of the next flood.they have used the wooden plough.nalas
enclosed by dams for storing water were a feature in parts of Baluchistan and
Afghanistan.there was no canal irrigation.the people produced wheat,barley,
jowar,ragi.they also produced mustard.the Indus people were the earliest to
produce cotton.
b. Domestication of animals:
They had practiced agriculture, animals were kept on a large scale.oxen,
buffaloes,goats,sheeps, pigs were domesticated.the humped bulls were
favoured by the harappans.the dogs were the pets. cats were also
domesticated and signs of the feet of both dogs and cats were found.the
camels and asses were used as beats of burden.they also known
elephants,rhinocerous,spotted dear,wild pig.
TRADE:
The thriving agricultural economy supported a flourishing trade both within the
northern and western areas of the sub continent and between the people of this
culture and other contemporary civilizations. The products of Indus have been found
in Mesopotamia .its seals and produce were also discovered at summer.their chief
merchandise was probably cotton exported from lothal harbor.there wer two
intermediate trading stations called dilmun and makan which lay between the
regions of two civilizations.
The harappan culture flourished until about 1800 B.C. Afterwards the culture began
to decline.there is no unanimity among the historians on the exact reason of the
decline of this urban civilization.different theories of decline have been put forward
by different scholars.
Reasons:
TRIBAL ORGANISATION:
Kingship was the basis of the social structure.people gave primary loyalty to the
tribe,which was called jana.another important term which stands for the tribe in the
rigveda is vis.probably the vis was divided into grama or smaller tribal units meant
for fighting.when the gramas clashed with one another it caused sangrama or
war.the term for family[kula] is mentioned in the rigveda.
VARNA SYSTEM:
Varna was the term used for colour and it seems that the Aryans were fair and the
indigenous inhabitants dark in complexion.the dasas and dasyus who were
conquered by the Aryans were treated as slaves and sudras.gradually the tribal
society was divided into 3 groups warriors,priests,people. The shudras were the 4 th
division appeared towards the end of the rigveda.the divisions were based on the
occupations have started.
OCCUPATION:
DRINKS:
The people freely indulged in two kinds of intoxicating liquor called soma and
sura.sura, probably was a kind of beer. soma was juice considered to be particularly
acceptable to the gods and was offered with eleoborate ceremonial. The sama veda
provides the chants appropriate for the ceremonies.
GODS:
The early vedic religion was naturalistic.there were neither temples nor idols.the
mode of prayer was recitation of mantras.sacrifice was offered for
praja[ children],pasu[cattle],dhana[wealth]and not for the spiritual upliftment.They
believed in one supreme god. Vedic gods were classified into 3 different categories
terrestrial,atmospheric,celestial.indra,agni,varuna,surya,rudra,yama,soma,vayu-
male gods. Saraswati,usha,aditi were the female gods.
Of the epics followed.the later vedic texts show that the Aryans have expanded
from Punjab over the whole of western uttar Pradesh covere by the ganga-yamuna
doab.
OCCUPATION:
The Aryans now lived a sedentary life.domesticated the animals and cultivated on a
greater scale than earlier sugar-cane.cattle was still constituted the principal form of
movable property.elephants were tamed.
BUDDHISM:
4 noble truths:
1. Right observation
2. Right determination
3. Right speech
4. Right action
5. Right livelihood
6. Right belief
7. Right memory
8. Meditation
Buddha also laid down a code of conduct for his followers.the main points in this
are,
The 3 jewels of Buddhism are Buddha[ the enlightened one ],dhamma [ the
doctrine ], and sangha [ the order ].buddhism particularly won the support of the
lower sections of the society because as it attacked the varna system and did
not encourage animal sacrifices in the name of religion.
JAINISM:
Rishaba was the founder of this religion.he is the 1 st thrithankara.he was succeded
by 23 thirthankaras. Parsvanath [ 850 b.c ] was the 23 rd thirthankara. But actually
Jainism became a popular religion under vardhamana mahvira,te 24 th thirthankara.
Vardhaman mahavira:
He was born in 540 b.c in a village [kundagrama]near vaisali.his father was the
head of a famous kshatriya clan [jnatrika] and his mother a lichachhavi princess.at
the age of 30 he became an ascetic.he kept wandering for 12 years from place to
place in search of truth of life.he attained perfect knowledge at the age of
42.through kaivalya he conquered misery and happiness.because of this conquest
he is known as mahavira or great hero or jina [the conquerer].and his followers are
called as jainas.he propagated his religion for 30 years.he passed away at the age
of 72 in 468 b.c at a place called pavapuri near modern rajgir in bihar.
5 doctrine s of Jainism:
Jainism has rejected the authority of the Vedas and vedic rituals.it also did not
believed in the existence of god. but it has believed in karma and the
transmigration of the soul [ nirvana ].according to Jainism attainment of moksha or
nirvana was the most important human desire.it says that maksha can be attained
through practicing the following 3 ratnas.
3 Ratnas of jainism:
5 vows of Jainism:
a. Ahimsa
b. Truthfulness
c. No stealing
d. No attachment to property
e. Chastity or bramhacharya
MAURYAS:
The 2 main literary sources for the mauryan period are arthasastra written by
kautilya and the other one is indica written by megasthenes.
He was the 3rd and the greatest king of the mauryas. he was coronated 4 years after
the death of his father bindusara. He has the title priyadarshi [ pleasing to look ],
devanam priya [ beloved of gods ]. after the battle of kalinga he was completely
changed person.he accepted Buddhism and started to preach non-violence.he took
measures to preach Buddhism by appointing dharma-mahamatras for the moral and
spiritual uplift of the subjects.
Mauryan administration:
Central administration:
The mauryan rule was vast and highly centralized bureaucratic rule.the king was
the head.the capital was patliputra.important cities are
Srinagar,indraprastha,Mathura,sarnath,kasi,prayag,gaya,Ujjain, maski.
The highest functionaries at the centre are called as trithas.there was a mantra
parishad to assist the king in the day to day administration.kautilya mentions about
27 superintendents [ adiyakshas] mostly to regulate the economic activities.
Provincial administration:
The empire was divided into 4 provinces controlled by a viceroy[ who is a prince or
a member of the royal family ].
District administration:
City administration:
Judicial administration:
Justice was done by the king,pradesika and rajukas.at the lowest level the justice
was administered by the village headman.there were 2 types of courts.
Dharmasthas civil courts redressing the cases of marriages and kantakasodhans
the criminal courts which tried the criminal cases and tax evasion.
Army:
Espionage:
Revenue administration:
There were different sources of state revenues : cities[ durga] , rural areas [ rastra ],
mines [ khan ],road and traffic [ vanikpatha ],pasture [ vraja ], plantations [ setu ],
forests [ vana ].
Land taxes: different types of taxes werelevied upon the rural areas [ rashtras ] for
the extraction of land revenue.kautilya gives a detailed account of these taxes.they
are,
Bhaga the chief source of revenue levied at the rate of 1/4 th or 1/6th .
Bali: a tax known since the vedic period continued under the mauryas.
Import duties:
Pradeshya or import duties were fixed at 20% of the cost price.panyadhyaksha and
pattanadhyaksha were responsible to verify every import to the state.they were
also responsible for the export of each article from the state and collected the
revenue known as nishkramya.
Sales tax:
Socio-economic conditions:
Kautilyas arthasastra and the other contemporary literature tells us about the
political,religious, social,economic conditions of the mauryan period.the
establishment opf a strong and standing army ensured peace and security.therefore
people could pay greater attention to the economic growth.
There also flourished internal trade.the state controlled and organized the
agriculture,industry,trade, animal husbandry,cattle breeding and commerce of the
country.the main livelihood of the people was agriculture.the state directly
controlled the agriculture of the crown lands.ship building was also there.trade and
commerce with the foreign countries were strictly regulated.textile manufacture
was one of the major industries.kautilya also tells about the metallurgical interest
and discusses about the manufacture of copper,lead,tin,bronze,iron.
Mauryan art:
POST MAURYAS:
The period which began in about 200b.c did not witness a large empire like that of
the mauryas but it is notable for intimate and widespread contacts between central
asia and india.in eastern india,central india and the deccan , the mauryas have
succeeded by a number of native rulers such as sungas,kanvas, chedis and the
satavahnas.
The last king of this dynasty was devabhuti.according to the puiranas,he was an
incapable and ease-loving ruler.he was put to death by his minister called vasudeva
kanva.thus the kingdom of Magadha passed from the sungas to the kanvas.
The sunga dynastys greatest achievement was the safe guarding of india from the
invasion of hunas.they valiantly resisted the hunas attacks and saved india from
being destroyed.they have contributed a lot to the development of culture also.the
sunga kings have greatly encouraged the bramhin religion and literature.
The rule of the kanvas lasted for about 45 years.4 kings ruled during this
period.vasudeva ruled for a period for 9 years and bhumimitra for 14
years.narayana held the reigns of administration for almost 12 years susharma
was the last of the kanvas.he was a weak king wholly devoid of adminsitartive
ability. he could rule hardly for 10 years.during the kanva dynasty,the brahmanical
reaction persisted.
CHEDI DYNASTY:
It is evident that kalinga seeded from the mauryan empire in the years following the
death of ashoka though its history is not known with any degree of certainity till the
1st century B.C.the greatest king of this dynasty is kharavela.he assumed the title of
kalingadhipathi as a mark of his paramountacy.a follower of Jainism,kharavela
was a liberal patron of jain monks for whose residence he constructed caves on the
udayagiri hills near Bhubaneswar in Orissa.
The 1st to invade india were the Greeks,who are called the indo-greeks or Bactrian
Greeks.in the beginning of the 2nd century b.c. the indo-greeks occupied a larger
part of north western india.2 greek dynasties ruled north-western india on parallel
lines at the same time.the most famous indo-greeks ruler was menander[165-145
B.C]with his capital at sakala in Punjab.we know this from the famous treatise milind
panho written by Buddhist scholar nagasena.
The indo-bactrian rule is important in the history of india because of the large
number of gold coins which the Greeks issued.the indo-greeks were the 1 st rulers in
india to issue coins which can be definetly attributed to the kings.the earlier coins
were not easy to be assigned with any dynasty.the indo-greeks were the 1 st to issue
gold coins in india.
The Greeks were followedby the scyths or sakas who controlled a much larger part
of india than the Greeks did.there wer 5 branches of the sakas with their seats of
power in different parts of india and Afghanistan.1 branch of the sakas settle in
Afghanistan.the most famous saka ruler is rudradaman -1 [ 130 150
A.D].rudradaman was a great lover of Sanskrit.he settled in india though he is a
foreigner.he issued the 1st ever long inscription in Sanskrit the junagarh
inscription.
The saka era is used by the Indian national calendar and a few other hindu
calendars.
The saka domination in nort western india was followed by that of the
parthians.the most famous Parthian king was gondophernos in whose reign
st.thomas is said to have come to india for the propagation of Christianity.
The parthians were followed by the kushans who are also called yuechis.the 1 st
king was kadphises 1 who issued coins south of hindukush.kadphises 1 was
succeded by his son kadphises 2 or vima kadphises.he was a worshipper of shiva.he
was succeeded by kanishka.its kingdom extended the kushan power over the upper
india and the lower Indus basin.the early kushan kings issued numerous gold coins
with higher gold content than is found in the gupta coins.
Kanishka was the greatest kushana king.he spread his kingdom in and beyond the
western Himalayas.he is credited with popularizing Buddhism in Tibet,china,central
asia and other parts of the world.during the time of kanishka Buddhism got divided
into 2 sects namely hinayana and Mahayana after the 4 th Buddhist council.
SANGAM PERIOD:
sangam is the tamil form of the Sanskrit word sangha meaning a group of
persons or an association. The tamil sangam was an academy of poets and bards
who flourished in 3 different periods and in different places under the patronage of
the tamil kings.according to tradition,the 1st sangam was founded by sage agastya
and its seat was at thenmadhurai[ south madhurai].the sangam literature speaks
highly of 3 south Indian kingdoms chola , pandya , chera.
The 3 ancient kingdoms of the cholas , the pandyas , the cheras combinely were
known as tamilakham or the tamil realm.the Aryan influence did not penetrate to
this distant region till the 4th century b.c . the ancient literature of tamils known as
the sagam literature is very massive.
The Cholas:
The homeland of the cholas was the kaveri delta and the adjoining region of the
modern tanjore and tirichinopoly.they were the first to acquire ascendancy in the far
south with kaveripattanam or puhar as their capital.its early capital was uraiyur.one
of their early kings karikala[190 a.d] who figures very prominently in ancient
literature is credited with victories over the rulers of the neighbouring pandya and
chera kingdoms and is believed to have extended his authority over Ceylon.
Interesting glimpses into the history of the chola kingdom are also afforded by the
periplus of the erythraean sea and the accounts of Ptolemy.towards the beginning
of the 4th century a.d the power of the cholas began to decline mainly because of
the rise of the pallavas on one hand and the continuous wars waged by the pandyas
and the cheras on the other.
The Pandyas:
The ancient kingdom of the pandyas with its capital at madhurai comprised the
modern districts of madhurai , ramnad , tirunelveli and the southern parts of
Travancore.the pandhyas were 1st mentioned by megasthenes.according to him,the
kingdom was once ruled by a woman.but according to the ashokan edicts,the
pandyas wer independent people living beyond the southern border of the mauryan
empire.in the 1st century b.c king kharavela of kalinga led an expedition against this
kingdom.a pandyan king is also known to have sent an embassy to the court of the
roman emperor augustus.the greatest pandyan king who defeated cholas and
cheras is nedunchezian .
The Cheras:
The earliest reference to the chera kingdom occurs in the ashokan inscriptions.it
comprised the modern districts of Malabar,cochin,northern Travancore.its capital
was vanji.the early tamil literature describes at length the military exploits of aking
named nadunjeral adan has conquered the whole of india from the Himalayas to
cape comorin and carved his emblem of the bow on the face of the great mountain
after subjugating the kings of the north.the greatest chera king was senguttuvan
, the red chera.he is credited with having invaded the north and crossed the river
ganga.
Sangam literature:
Sangam is an assembly of poets held probably under royal patronage.it is stated in
the tamil commentaries that totally 3 sangams lasted for 9900 years.the available
sangam literature was compiled in circa AD 300 600.But parts of this literature
look back to at least the 2nd century.the sangam literature can be roughly divided
into 2 groups,narrative and didactic.the narrative texts are called melkanakka or
18th major works.they consist of 8 anathologies [ettutogai] and 10
idylls[pattuppatu].the didactic works are called padinenkilkanakku or 18 minor
works.8 anathologies were written by the poets of the 3 rd sangam.
Sangam polity:
The tamils during the sangam age were ruled by great kings.the monarchs were
regarded as vendar while the local chieftains were called as mannar.the form of
government was hereditary monarchy.the eldest son usually succeeded the father.
The most important of the native successors of the mauryas in the deccan and in
central india were the satavahnas.the satavahanas are considered to be identical
with the andhras mentioned in the puranas. the early satavahana kings appeared
not in Andhra but in Maharashtra were most of their early inscriptions have been
found.the most interesting detail about the satavahanas relates to their family
structure.satavahanas show traces of a matrilineal social structure.it was customary
for their king to be named after his mother.such as gautamiputra and vasisthiputra
indicate that in their society,mother enjoyed a great deal of importance.
The satavahana rulers claim to have brahmanas and they represented the march of
triumphant Brahmanism.from the very beginning,kings and queens performed the
vedic ascrifices such as the asvamedha,vajapeya.they also worshipped a large
number of the vaishnava gods such as Krishna, vasudeva and others.they paid
liberal sacrificial fees to the brahmanas.
Under the latter satavahanas,coins with bilingual legends were issued.in addition to
the name of the king in prakrit these coins carried a legend in a south Indian
language.
Administration:
The satavahana rulers strove for the royal ideal set forth in the dharma shastras.the
king was represented as the upholder of dharma.to him were assigned a few divine
attributes.the satavahana king is represented as possessing the qualities of ancient
gods such as rama,bhima,kesava,arjuna.the satavahanas restored some of the
administrative units found in ashokan times.the satavhanas restored some of the
administrative units found in ashokan times.the satavahana kingdom was divided
into janapadas which was further sub-divided into aharas.each ahara was under an
amatya.the basic unit of ahara was grama with the village headman called gamika.
The satavahana kingdom has 3 grades of feudatories.the highest grade was formed
by the king who was called raja and who had the right to mint coins.the second
grade was formed by the mahabhoja and the third grade by the senapati.it seems
that these feudatories enjoyed some authority in their respective localities.towards
the close of satavahana period,2 more feudatories were created maha senapati
and mahatarala veera.
Increasing craft and commerce in this period brought many merchants and artisans
to the forefront.both artisans and merchants made generous donations to the
Buddhist cause.among the artisans,the gandhikas or the perfumers are repeatedly
mentioned as donor.
In the satavahana reign,many temples and monasteries were cut out of the solid
rock in the north western deccan or maharastra with great skill and patience.in fact
the process has started about a century earlier from 200 b.c..the two common
structures were the temple which was called chaitya and the monastery which was
called vihara.the chaitya was a large hall with a number of columns and the vihara
consisted of a central hall entered by a doorway from a verandah in front.the most
famous chaitya is that of karle in the western deccan.the viharas or monasteries
wer excavated near the chaityas for the residence of monks in the rainy seasons.
THE GUPTAS:
Sri gupta is the founder of this dynasty.he was succeded by ghatokacha gupta.the
1st two kings of the dynasty were described as maharajas .it is generally believed
that the 1st two rulers ruled before 320 a.d. they were followed by some of the
mighty rulers of ancient Indian history.
chandra gupta 1,grandson of sri gupta and son of ghatotkacha gupta was the 1 st
great ruler of the line.he increased power and prestige of the empire to a great
extent by matrimonial alliance and conquests.he married kumaradevi,the lichchavi
princess.his empire included modern bihar,oudh,Allahabad,tirhut in addition to
Magadha.he assumed the title of mahrajadhi raja . He started the gupta era in
a.d 320 which marked the date of his accession.
The lichchavi princess kumara devi was the 1 st Indian queen featured on a coin.
Samudra gupta ascended the throne in 335 a.d. the basic information about his
reign is provided by an inscription prayaga prasasti composed by harisena,the
poet at his court and engraved on an ashokan,pillarat Allahabad pillar
inscription.the places and the countries conquered by samudra gupta can be
divided into 5 groups.
2.includes the rulers of eastern Himalayan states and some frontier states such as
princes of Nepal, assam,bengal.
3. includes the forest kingdoms situated in the vindhya region known as atavika
rajyas .
4.includes 12 rulers of the eastern deccan and south india who were conquered and
liberated.
Administration:
The gupta bureaucracy was not as elaborate as that of the mauryas.the most
important officers in the gupta empire were the kumaramatyas.they were appointed
by the king in the home provinces and possibly paid in cash.the guptas organized a
system of provincial and local administration.the empire was divided into bhukthis
and each bhkti was placed under the charge of an uparika.the bhuktis wer divided
into vishayas[districts] which were placed under the charge of vishyapati.in eastern
india,the vishayas were divided into vithie which again were divided into
villages.the village headman became more important in gupta times.
A study of the inscriptions of the gupta period reveals that 18 different taxes were
levied at that time.land revenue was the chief source of income.land tax between1 /
4 and 1/6 of the produce.it is known from the inscriptions of pallavas and vakatakas
that taxes were enforced on buffalo milk,curd and also on fruits and flowers.the
forests,meadows and salt, mines added to the income of the state.
Land taxes increased while those on trade and commerce decreased.visthi [ forced
labour ] prevailed. religious functionaries were granted land called agraharas.
Trade through rivers proved quite cheap and comfortable.during this period,the ship
building industry greatly flourished.tamralipti, a port in Bengal was an important
trade centre and from there trade was carried on with the eastern countires like
china,Ceylon,java,Sumatra.in Andhra there were ports on the banks of the rivers
Godavari,Krishna. Tondai was a famous port of chola state. Kalian,chol,broach and
cambay wer the important ports of the south.
UNIT - 2
GENERAL ADMINISTRATION:
Economic life:
1. Fiscal policy:
a. The fiscal policy of the sultanate was based on the theory of taxation as
propounded by the hanafi school of thought among the muslim jurists.it
has prescribed the levy of 4 kinds of taxes zakat,kharaj,khams,jaziya.
Zakat was a religious tax paid by the muslims as an act of piety for the
benefit and welfare of their coreligionists.it was charged at the rate of 2.5 %
of the actual income or property.
b. The kharaj was the land revenue,which was varied from 10-15 % of the
agricultural produce and payable in cash or kind.
c. The khams constituted the states share of the booty required by the
soldiers in the course of the war.the Islamic law required soldiers to
surrender 1/5th of the spoils to the sovereign.
d. The jaziya was poll tax charged from the hindus in their capacity as
zimmis.
2. Trade and industry:
a. Due to the consolidation of the delhi sultanate,the improvement of
communication and the establishment of a sound currency system there
was a definite growth of trade in the country.
b. Ibn battuta has called delhi as the largest city in the eastern part of the
Islamic world.
c. Bengal and the towns in Gujarat were famous for textiles and for gold and
silver work.sonargaon was famous for raw silk and muslin.
d. During this period fine textiles wer introduced in china as well,wer it was
more valued than silk.
e. India imported high grade textiles[satin],glass ware and horses from west
asia.from china it imported raw silk and porcelain.the improvement of
communications and the growth of trade quickened economic life in the
period.
f. The turks have introduced/popularized a new craft and techniques.there
was use of the iron stirrup and a large scale use of armour which led to
the evelopment of the metallurgical industry and metal crafts.
g. The other crafts which showed an improvement included paper
making,glass making,the spinning wheel and an improved loom for
weaving.
ADMINISTRATION:
The vijayanagara administration was a feudal organization but the king was the
fountain head of all authority with a distinct flair for autocracy. for administrative
convenience the king was assisted by a council of minsters or mantri
parishad,various military commanders,religious pundits and other learned men.they
were all responsible to the king and served as his advisers.some times the offices
were hereditary but it was not all compulsory.the council was headed by the chief
minister and included other members like the chief treasurer,the keeper of royal
jewels,the police and large secretariat of subordinates was based on the saptanga
theory of state formation.
The empire was divided into 6 provinces or prantas.each province or pranta was
placed under a governor,who was either a member of the royal family or royal
noble.the provincial administration was a miniature replica of the central
administration.the viceroy kept his own court,army and was a despot within his own
dominions.the powerful kings,however kept a constant vigilance on their governors.
The province was divided into kuttams.a kuttam into nadus.a nadu into aimbadin
melagram.below this came the agaram.
Land tenures:
Under this system military chiefs were assigned places of land called amaram.the
nayakas or palaiyagars had the administrative and revenue rights on their lands.the
nayakas were independent in their areas.
The ayagar system weas an important feature of the village organization.body opf
12 functionaries known as ayagars conducted every village affair.they were granted
tax free lands manyams which they were to enjoy in perpetuity.in addition to land
tax there were various other taxes such as property tax,tax on sale of produce[rate
varied according to the type of soil,crop,method of irrigation].profession
taxes,military contribution,taxes on marriage.the anticedents of this system of
vijayanagara may be traced to the kakatiyas system of ayagar.
The bramhanas exercised a predominant influences not only in social and religious
matters but also in the political affairs of the state.the practice of sati was largely
prevalent.the evil practice of taking exoribant dowries was greatly prevalent among
those who were economically well placed.however many women were fairly
educated and they were employed as clerks in the royal house hold.the status of
the women has improved during this period.
The most important feature in the economic conditions of the kingdom was
commerce-inland,coasting and overseas.the most important port on the Malabar
coast was Calicut.it had commercial relations with the Indian ocean,the malay
archipelago,Burma,china,Arabia,Persia,south Africa,Abyssinia,Portugal. The principal
articles of exports were cloth,rice,iron,salpetre,sugar and spices and the principal
imports into the empire are horses,elephants,pearls,copper,china silk and velvet.the
cheap means of transport for inland trade were kavadis,head load,peak horses,peck
bullocks,carts,asses.ships were in use for coasting and overseas trade.
Coins of vijayanagara consisted of both gold and silver.they were embedded with
symbols of different gods and animals.the rulers issued gold coins called varahas or
pagodas.[ varaha because the most common symbol was the varaha the boar
incarnation of Vishnu].these help us know that they were Vishnu
worshippers.impressions found on vijayanagara coins include the bull,elephant and
various hindu deities and the gandaberunda.on the reverse,they contain the kings
name in nagara or kannada. The varaha was the main coin of gold with slight
copper content.the perta was half a varaha.the fanam was 1/10 th a perta.all were of
gold mixed with alloy with the fanam as the most useful.tar was a silver coin which
was a 6th of farman.the jinal was a copper coin worth a 3 rd of the tar.
Literature:
Sri Krishna deva raya wrote amuktamalayada in telugu.his court was adorned by
8 famous telugu poets famously called as ashtadiggajas .
Shivaji was the son of shaji bhonsle.when he was 14 years old,his father
entrusted the administration of the pune jagir to him.the peasants living in
shivajis jagir had become fed up with the rule of the watandars.at this
juncture shivaji has realized that establishing an welfare state for the benefit
of his subjects.but it would be possible only by controlling the neighbouring
forts and building the new ones.
Shivaji has shown his mettle at a very young age of 18,when he overran a
number of hill forts near pune[raigarh,kondana,torana]during 1645-
1647.shivaji began his real career of conquest in 1656,when he conquered
javali from the Maratha chief- Chandra rao more.the mughal invasion of
bijapur in 1657 has saved shivaji from the latters attack in 1659.
Later after free from the mughal menace the bijapur sultan sent an army
against shivaji under afzal khan whom he murdered treacherously. In 1663 a
combined mughal and bijapur army attacked shivaji. But shivaji very
surprisingly attacked shayista khan [ maternal uncle of Aurangzeb ] and killed
one of his sons. In 1665 the fort of purandhar [ centre of shivajis activities ]
was besieged by jai singh.hence shivaji signed a treaty with him.he visited
agra and his escape from detention in 1666 proved to be the turning point for
mughal relations with the Marathas.
Later shivaji reached maharastra in September 1666.after consolidating his
position and reorganisng the administration,shivaji renewed his war against
the mughals and gradually recovered all the forts which his lost earlier to
them.
Factors that contributed to shivajis rise:
2 factors have contributed to the rise of the Maratha power under
shivaji[ politically speaking]. The comparatively advantageous position of the
Marathas under the deccan sultans and the threat to bijapur and Golconda
from the annexation policy of the mughal empire. On the other hand,the
weakiening of the mughals control over the deccan region has also
contributed to the success of shivaji.
Shivajis coronation:
Shivaji declared himself the independent ruler of the Maratha kingdom and
was crowned chatrapathi in 1674. Shivajis coronation symbolizes the rise
of the people to challenge the might of the mughals.it was significant due to
the following reasons.
a. By coronating himself king under the title hindava dharmodaraka of
the new and independent state hindava swarajya .shivaji proclaimed to
the world that he was not just rebel son of a sardar in bijapur court but
equal to any other ruler in india.
b. Only a coronation could give shivaji the legitimate right to collect revenue
from the land and levy tax on the people.
Shivajis administration:
Shivaji has laid the foundation of a sound system of
administration.shivajis system of administration was lagely borrowed
from the administrative practices of the deccan states. he designated 8
ministers,called as ashtapradhan.they are as follows,
Military system:
In the army adminsitartion,shivaji has preferred to give cash salaries to the regular
soldiers though sometimes the chiefs have received revenue grants [ saranjam ].the
regular army consisted of 30,000 40,000 cavalry. Shivaji laid the foundation of a
strong state by curbing the power of the deshmukhs.the army was an effective
instrument of his policies where rapid movement is an important factor.the army
depended for its salaries to a considerable extent on the plunder of the
neighbouring states.
Revenue system:
The revenue system seems to have been on the lines of kathi system of malik
ambar in which land was carefully measured with the help of a measuring rod or
kathi.a new revenue system of assessment was completed by annaji datto in
1679.shivaji strictly supervised the mirasdars[ those who had hereditary rights over
the land]. Chauth and sardeshmukhi wer the important source of income in the
Maratha adminsitartion.shivaji abolished the jagirdari system and replaced it with
the ryotwari system.
He began his career as a small revenue official and was given the title sena karte
[maker of the army] by shahu in 1708.he became peshwa in 1713 an made the post
the most important and powerful as well as hereditary.he played a crucial role in the
final victory of shahu over the mughals by winning almost all the Maratha sardars to
the side of shahu.he concluded an agreement with the sayyid brothers[1719]by
which the mughal emperor[farukhsiyar] recognized shahu as the king of the
swarajya.
He was the eldest son of balaji viswanath,became the peshwa at the young age of
20.he was considered the greatest exponent of the guriella war fare after shivaji.the
Maratha power has reached new heights during his time.baji rao 1 conquered
bassein and salsette from the portugese[1773].he also defeated the nizam-ul-mulk
near Bhopal and concluded the treaty of durai sarai by which he got malwa and
bundelkhand.he led innumerable successful expeditions into north india to weaken
the mughal empire and to make the Marathas the supreme power in india.
He was popularly called as nana sahib.he succeeded his father at the age of
20.after the death of shahu[1749],the management of all state affairs was left in his
hands.in an agreement with the mughal emperor[ahmad shah], the peshwa[ 1752]
was to protect the mughal empire from the internal and external enemies in return
for the chauth.
Chauth:
The chauth amounted to 1/4th of the standard revenue assessment of the place.
Sardeshmukhi:
shivaji claimed both chauth and sardeshmukhi from the areas outside his
kingdom.these taxes were leived as a safe guard against Maratha forces .
BHAKTI MOVEMENT:
The concept of the bhakthi was nothing new to the Indians.it is as old as the
hindu religion, offers 3 paths for attaining salvation the gyan mar or the
path of knowledge. Dharma marga or the path of law and the bkakthi marg
or the path of devotion to a personal god.there is evidence of this path in holy
scriptures like the Upanishads,Ramayana, mahabharatha,gita. These
scriptures distictinly refer to the 2 chief principles of unity of god and
devotion to a personal god.but it was in the 11 th and 12th centuries that the
bhakthi movement rose and grew stronger.
The basic principles of the bhakthi movement was the loving relationship
between the devotee and his personal god.the bhakthi saints discarded
rituals and sacrifices as modes of worship. Instead they emphasized the
purity of heart and mind as also kindness and love to all as the simple way to
the realization of god.they also discarded the castes,creed and gender based
discrimination in the society.
The bhakthi exponents were divided into 2 groups nirguna bhakthi and
saguna bhakthi.
a. Guru nanak:
Nanak was born in a khatri family at talwandi in the Lahore district in 1469.he
spent his life preaching the gospel of tolerance.in order to put an end to thee
religious conflicts he had laid stress on moral virtues.basing on his teachings
his followers founded a new religion known as sikkism .sikh means
disciple.sikhism conceives god as nirakara[formless] and recognizes god by
various names[ram,rahim,gopi,hari].nanak preached his ideals through
kirtanas which are collected in the form of a book called adi granth .
b. Kabir:
Kabir a muslim weaver was one of the greatest pupils of
ramananda.according to tradition he was the abandoned child of a bramhin
widow,he grew up as the foster child of the weaver niru and his wife.he
flourished most probablyin the end of the 14 th century and early 15th
century.he composed beautiful verses in hindi which are still familiar in
northern india.his followers are called kabirpannthis .meaning the
travelers in the path of kabir . He is a contemporary of sikander lodhi.
c. Ramdas:
He was a contemporary of kabir and a fellow disciple of ramananda.a cobbler
by caste,ramdas composed songs about love and devotion more than 30 all
included in guru granth sahib.
d. Namdev:
He was born in 1270.some of his abhangas are included in guru granth sahib.
e. Ramananda:
Ramananda was a great devotee of sri rama.he opened his doors to all- upper
castes, untouchables,muslims ect. He propounded the bhakthi movement in
south india.
a. Ramanuja:
In the 12th century ramanuja tried to assimilate bhakthi to the tradition of
Vedas.he argued that grace of god was more important than knowledge
about him in order to attain salvation.the tradition established by
ramanuja was followed by number of thinkers such as madhavacharya,
ramananda, vallabhacharya.
b. Jnanadev:
He was propounder of the bhakti movement in maharastra.
c. Eknanth:
He was opposed to caste distinction and showed great sympathy for men
of low aste.
d. Tukaram:
He was a farmers son and great devotee of vitthal.
e. Ramdas:
He established ashramas all over india.it was from him that shivaji
received the inspiration to overthrew muslim authority and found the
kingdom.
f. Surdas:
He was a disciple of famous religious teacher vallabhachrya.he sang the
glory of krishnas childhood and youth in his sursagar.
g. Tulsi das:
h. He composed the famous ramacharitamanas .
1. Advaitha - shankaracharya
2. Vishistadvaitha - ramanujacharya
3. Dwaithadvaitha - madhavacharya
4. Nimbarakacharya - dvaitha advaith
UNIT 3
INDIAN CULTURE
MUSIC :
Basics :
The Basic scale [ grama ] of Indian music is heptatonic and its 7 notes or swara
sadja,rishaba,gandhara,madhyama,panchama,dhaivatva,nishada abbreviated to
sa,ri,ga,ma,pa,da,ni.
The sruthi is a theoretical interval of which the scale contains 22.there wer 18
melodic modes called jatis which gradually gave place to the more specific ragas
a note worthy change which has since remained the main characteristic of the
Indian music.
Indian music is now styled Hindustani [ north ] and Karnatic [ south ].though there
several common features but are distinguishable from each other.
How and when they developed as 2 different streams is not quite clear.it was in the
medieval age that the branching out became clear.the most acceptable popular
belief is that,the separate development of the Hindustani music was due to the
influence of amir khusrau.[ not accepted by some scholars ].it may have developed
as a consequence of regional influences.the names of the ragas remained the same
in both styles,the corresponding contents varies in each case;in the intonation of
notes and the execution of graces [ gamakas ],stylistic divergence arouse,so too in
the method of singing a raga.
Melakartha :
Karnataka music was put on scientific lines at the time of vidyaranya in the early
part of 14th century.his sangitasara may be regarded as the forerunner of the
southern system.the melakartha system conceives of janaka [ parent ] ragas and
janya [ derivative ] ragas.in the mid 17 th century venkatamakhin wrote the
chaturdandiprakasika which became the bed rock of Karnataka
music.venkatamakhin devised the 72 mela kartha ragas under which any
raga,old,obsolete,current or even of the future could be brought in.
In karnatic music there are no purely instrumental compositions,but in Hindustani
system there is a form called gat derived from plucked stringed instrumental
technique another called dhun apparently derived from folk tunes.neither of these
has text.but in both Hindustani and karnatic systems importance is given to
compositions for vocal delivery.
The vocal form, ragam-tanam-pallavi,is generally the main item in Karnataka music
concerts.the ragam is elaborately improvised alapana in completely free time and
the tanam though rhythmic is still unmeasured.it is the final section,pallavi that is
a composition of words and melody set to a tala.the statement of the composition is
followed by elaborate rhythmic and melodic variations still using the pallavi.
The kriti is ,perhaps the most popular form in Karnataka music.kriti means a
creation,krittanai to sing.though used interchangeably,there is a suitable difference
between the two the kirtanai refers more particularly to a devotional song,with
poetic beauty of the song dominating in the kriti it is the music which is more
important.the major part of the modern repertoire of kirtis set of kirthis comes from
the 3 composers thyagaraja,muthuswami dikshitar,syama shatri who lived in the
18th and early 19th centuries. Purandharadasa [ 1480-1564 ] contributed much to the
development of the kriti.the kriti is embellished by decorative phrases such as
sangathi,a built in a variation of a phrase;niraval,improvised melodic variations of
text;svara kalpana,improvisation based on the sargam passages;chittaswara,a set
of svara in the raga and tala of the kriti
The varnam is a completely composed piece, designed to show the characteristic
phrases and melodic movements of a raga and is usually performed at the
beginning of a concert.
The padam and javali are generally love songs, more lyrical than the kriti, using
poetic imaginary characteristics of the bhakti movement.padams are however, of a
slower tempo and graver import with the love-terms referring to the human
yearning for the adorned godhead.javalis are not quite as allegoric as padams; they
are direct descriptions of human love and faster in tempo than padams.
The tillana is the south Indian musical counterpart of the north Indian tarana
rhythmic and fast in tempo.sometimes a passage of meaningful words is
interspersed in the tillana which is otherwise composed of a variety of meaningless
syllables.
MODERN DEVELOPMENTS
The spread of interest in music was also due to the part played by all india radio
which brought concerts by famous musicians right inside the home and gave
chance for budding talents to be aired.cinema too has popularized music,though
film sings are now very much influenced by the western techniques.
DANCE :
The sculptures of yore are silent evidence of the antiquity of the Indian classical
dance tradition.sacred texts show the close association of religion with dance.indian
dance like other Indian arts,has always been conscious of the relationship between
the human being and god.the divine concept of the cosmos and the philosophy of
Indian thought pervaded and formed a backdrop to the dance techniques.dance was
a ritual form of worship in temples.the much denigrated devadasis,in their
temples,in their rituals of worship,kept alive the art-form till a cultural revivial
brought the dances out of the temples into the theatres of the present.
The principles of Indian classical dance whatever the style derive from the
natyasastra [ 2nd century a.d] by bharatmuni.natya includes dance,music and
drama.bharatamuni traces the origin of the art form to bramha.it was bramha
who,on perceiving the growing desire,greed,jealousy,anger,misery in the world went
into meditation and created a 5th veda.the intellectual content of rigveda,the music
of the in samaveda,abhinaya of the yajurveda and the rasa from the ayurveda have
been brought together in the natyaveda to embody moral and spiritual truths.thus
the art form is meant not just to entertain but also to instruct and inspire discipline
and righteousness.
There are two basic concepts to Indian classical dance,namely tandava and
lasya.the former denotes movement and rhytm,the latter denotes
grace,bhava,rasa,abhinaya.nritta consists of dance movements in their form;nritya
is expressional,enacting the sentiments of a particular theme.these are expressed
through mudras / gestures and poses.the hasta is a hand gesture representing a
word or even an idea.there are 108 karana or fundamental poses.
Bharatha and other writers have emphasized that learning can only be through
gurus.the traditions the sampradaayas have been taught by gurus to their
sishyas through the centuries.
Classical dance comes in many forms in india.each region has evolved its distinct
style with its special nuances, though the basic roots are the same.
BHARATANATYAM:
the popular name associated with the revitalization of the form is that of rukmuni
devi arundale.in fact encouraged by the famous anna pavlova tolearn
dancing.rukmini devi arundale did much to uplift,enrich and propagate the arft
through her school,kalakshetra.the 2 famous styles of bharatanatyam arethe
pandanallur and the tanjore styles.
KUCHIPUDI:
The vijayanagara kings have patronized the dance form as did the Golconda rulers
after them.some of the leading families of kuchipudi dancers were given land shares
in the village.two famous names are vedantam and vempati.indrani rehman played
a pioneering role in popularizing this dance form.the strictly reserve was brought to
the people by the female dancers yamini Krishnamurthy,swapna sundari , shoba
naidu.raja and radha reddy era a famous husband and wife team excelling in
kuchipudi.vempati chinna satyam and vadantam satyanarayana became great
gurus as well as dancers. Kuchipudi combines lasya and tandava elements,folk and
classical shades.prescribed costumes and dancing with the feet on the edges of a
brass plate ]. And tala chitra nritya in which dancers draw pictures on the floor with
their dancing toes.
MOHINIATTAM:
The origin of this dance of kerala is not clear.it is generally held that it was created
in the reign of maharaja swathi thirunal of Travancore in early 19 th century.most of
the songs in its repertory are, indeed,composed by swathi thirunal.the dance of an
enchantress,mohiniatttam has elements of bharatnatyam as well as kathakali the
grace and elegance of the former and thew viguor of the latter. Danced solo by the
girls,it is more erotic,lyrical and delicate than the other two.
The dance-form had sunk into obscurity when vallathoi narayana menon made
efforts to revivie it.with difficulty he was able to get kalyani amma one of the few
existing exponents to teach the dance at kalamandalam.later the dance was
popularized by artists like vyjayanthimala,shanta rao,hema malini.
ODISSI:
According to cultural historians,odissi derives its name from odra nritya which is
mentioned in the natya sastra.after the 12 th century a.d odissi was greatly
influenced by the vaishnavism and the bhakthi cult. jayadevas asthapadi became a
compulsory item in its repertoire.the mahari system soon fell prey to
system,introduced the practice of getting young boys to dance the ritual dances in
the temples.these boy dancers were known as gotipuas.odissi had has some famous
gurus mohan mahapatra,kelucharan mahapatra,pankaj charan das,hare Krishna
behra,mayadhar raut.
MANIPURI:
Rather different from the other classical dance forms of india,the Manipuri style
emphasizes on bhatki or devotion and not at all on the sensuous.manipuri too
traces its origin to mythology.it flourished especially with the advent of vaishnavism.
The drum pung is the very soul of this dance.there are several choloms or
dances in Manipuri the pung cholom,kartal [ cymbal ] cholom,dhol cholom and so
on.the rasaleela is almost inseperable from it.in the choloms,Manipuri presents both
the thandava and the lasya aspects.there are several varieties of rasaleela which
exude devotional love.the songs in Bengali,Maithili,brajbhasaha and Sanskrit are
compositions of jayadeva.chandidas and others.
In the 20th century,it was the poet rabindranath tagore who introduced it in
shantiniketan and helped it to gain prominence.the striking name associated with
the dance is that of the jhaveri sisters nayana,suverna,ranjana and
darshana.besides them charu mathur,sadhone bose,bipin singh have excelled at
this dance form.
KATHAK:
Born in uttar Pradesh,kathak most probably had its origin in the rasleela of
brajbhoomi.influenced by vaishnavism with the central concept of Krishna as the
divine dancer and radha as his partner the dance was originally associated with
temples and accompanied by keertanas .it derived its name from kathika who
recited verses from the epics with gestures and music.gradually it assumed an
elaborate style involving nritta and ntritya.under the mughals it was influenced by
Persian costumes and styles of dancing.
The revival of the classical style came in the 20th century through efforts of lady
leela-sokhey [ menaka ].any discussion of kathak would be incomplete without
mentioning the gharanas the most famous being
lucknow,jaipur,Varanasi,raigarh.kathak achieved a peak in the reign of nawab wajid
ali khan in lucknow who learnt the dance himself from thakur Prasad.in modern
times birju maharaj has done much to popularize the dance.the jaipur
gharana,launched by bhanuji emphasizes on fluency, speed, long rhythmic
patterns.the lucknow gharana pays more attention to expressiveness and grace.the
gharana of Varanasi is said to have evolved in rajasthan and developed a style of its
own characterization by moderate tempo,grace,precision.
The typical characteristics of kathak are its intricate footwork and pirouettes.it may
be noted that the knees are not bent or flexed.both Indian and Persian costumes are
used.the themes range from dhrupads to taranas,thumris,ghazals.a solo recital
begins with ganesh vandana or a salaami [ mughal style ].aamad ,the item through
which a dancer enters upon the stage;then comes the that comprising soft and
varied movements.items of pure rhythmic beauty todas,tukdas follow.an
interesting aspect of kathak is the mime performed to the accompaniment of
musical compositions in which just a single variations in facial expressions and
hastas.a special feature of kathak is padhant in which the dancer recites
complicated bols and demonstrates them.the concluding item is kramalaya or
tatkar which concentrates on intricate and fast footwork.solo items apart several
ballets are being choreographed in the kathak style by artistes like kumudini lakhia
and birju maharaj.
FOLK DANCES:
The literary tradition of india clearly goes back to more than 3000 years and this
period was dominated by the Sanskrit, first in its vedic and later in its classical
form.by the time panninis grammar had standardized Sanskrit [ about 5 th century
B.C ] language had developed another branch besides Sanskrit-language of the
masses,prakrit or middle indo-aryanthe term prakrit has various dialects
Maharashtri,Sauraseni,Magadhi,Arthamagadhi.
The Emergence of the Modern Indo-Aryan Languages dates from the period after
1000 A.D when already the division of regional languages was assuming the shape
that it has today.The main group of the Indo-Aryan languages stretches across north
and central india.the literary development of these languages took place at various
times.after the 18th century,under the impact of the British Rule and European
contact as well as the introduction of Printing,the range of subjects for literature
widened and was modernized.Literary output increased.the process initiated at that
time have continued till the present day.
SANSKRIT:
Sanskrit has been instrumental in lending a continuity to the Indian civilization.The
hymns of Rigveda are the seeds of Sanskrit literature.orally handed down for
long,these hymns not only served the purpose of religion but also as a common
literary standard for the Aryan groups in india.The next milestone in the history of
Sanskrit is the Grammar of Pannini the Ashtadhayayi .The form of the Sanskrit
language as described by him became accepted universally and was fixed for all
time.
In the field of secular literature Sanskrit Epic Poetry [ Maha kavya ] was the next
most important development.the story of mahabharatha was handed down orally
for at least a 1000 years after the battle it celebrates before becoming relatively
fixed in writing is written by vyasa.the story of the battle of 18 days between the
kauravas and the pandavas on the battle field of kurukshetra.the Ramayana
traditionally ascribed to valmiki whom bhavabhuthi and others call the 1 st kavi is
considered to have been composed around the 1 st century B.C.
Asvaghosas [ 1st century A.D ] are the earliest epics now available to show the full-
fledged kavya technique.His Buddhacharita present the Buddhist philosophy of the
shallowness of the world through the delights of poetry- the ornament of language
and meaning.later in the 5th century A.D came kalidasa with his kumarasambhavam
which gives the story of the origin of kartikeya,son of shiva and Raghvamsa,a
portrait gallery of the kings of Ramas line,illustrating the 4 ends-
virtue,wealth,pleasure,release pursued by different rulers.to the 6 th century
belongs Bharavi whose epic Kiratarjuniyam presents a short episode from the
Mahabharatha as a complete whole.Rich description and brilliant characterization
are matched by a heroic narrative style.
Sanskrit literature shows a variety of forms and types.the dramatic literature has
been dealt with in detail in the chapter on drama.the katha tradition is exemplified
in the Panchatantra,apparently written in the 4 th century A.D by Vishnusarma.
[ belongs to the vakataka empie in the deccan ].Banas kadambari [ 7 th century ] is
a novel about the timidities and missed opportunities of youth leading to tragedy.in
the 11th century we have Somadevas kathasaritsagara is a huge collection of
stories skillfully narrated. kshemendras illustrating novels are bitter satires on
corrupt bureaucracies and deceit and vice.some of his works are
kalavilasa,Darpadalana,Desopadesa.
The use of Sanskrit prose for scientific,technical and philosophical purposes is 1 st
exemplified patanjalis mahabhashyam,a commentary on katyayanas vartikas on
pannis grammar.after this time and during the early centuries of the Christian
era,much technical and scientific literature came into being.Aryabhatta and
Bhaskara wrote on Mathematics and Astronomy,Charaka and Susrutha on
Medicine.Kautilya on Politics and Administration.
TELUGU:
The modern period in Telugu literature begins in the 19 th century and the initiators
of this period were chinnaya suri and kandukuri veerasalingam.the latter writer
influenced practically all branches of telugu literature.he wrote the 1 st novel,the 1st
play,the 1st research thesis on telugu poets,the 1st autobiography and the 1st book
on popular science in the language.he used literature to eradicate social
evils.famous younger contemporaries of Veerasalingam were Chilakamarthi Lakshmi
Narasimham,Gurajada Appa Rao, K.V. Lakshmana Rao and Visvanatha
Satyanarayana [ won jnanapith award ].
TAMIL:
After the cholas and pandyas the literature in tamil showed a decline.but in the 15 th
century, Arunagirinathar composed the famous Tiruppugazh .vaishnava
scholars of this period wrote elaborate commentaries on religious texts.Personalities
like Vedanta desikar,manavala mahamuni,pillai lokacharya were patronized by the
discerninig Tirumala Nayaka of Madhurai.Brilliant commentaries were written on the
Tolakappiyam and the Kural.
KANNADA:
Kannada inscriptions begin to occur about 450 A.D.the earliest kannada literary text
dates from the 9th century.Voddaradhana by a jain is supposed to be the earliest
work in kannada.however the earliest extant work in kannada is the
kavirajamarga,generally ascribed to the Rashtrakuta king, Amoghavarsha.in the 10 th
century the campus style of composition was perfected.Pampa was the master-
pioneer of this art.He is called the Father of kannada Poetry.continuing the epic
tradition were Ponna and Ranna.Pampa, Ponna,Ranna are considered the three
gems and the epithet Golden Age is used for their periodbase.
With Basaveswara introducing the vachana style in writing a revolution came about
in the style in the 12th century.pithy,simple and drawn from daily life,these sayings
spoke up for the quality of men and dignity of labour.around 1260 A.D kannadas
1st standard Grammar,Sabdamani Darpana was written by kesi Raja.under the
patronage of the later Hoyasalas,several literary works were produced.kannada
literature flourished under the vijayanagara kings and their fedutories during the
14-16 centuries.the kannada bharatha by kumara vyasa is an outstanding
work.jainas,virasaivas and bramhins produced poetic works and biographies of
saints.some of the notable names of the period were Ratnakara Varni
[ Bharateswara Charitra ].Abhinavavadi Vidyanada [ kavyasara ],Salva [ Rasa
Ratnakara ],Nanjunda kavi [ kumara Ramane kathe ],Bhimakavi [ Basava
Purana ],Chamarasa [ Prabhulinga ]Narahari [ Toravae Ramayana ].the vaishnava
movement produced the immortal songs of Purandaradasa and kanakadasa.a great
poet of the 17th century was Laksmisa who composed the Jaimini
Bharatam.Sarvajana was the peoples poet.
Modern kannada literature began in mid 19th century and incorporated two aspects
absorption of western ideas and a rediscovery of the past.Lakshminaranappa
[ Muddana ] wrote some good prose works.B.S.SriKanthayya [ Inglis Gitagalu ] gave
kannada poetry conscious modern direction.D.V.Gundappa and k.V.Puttanna were
the other poets of note.Most famous was Puttana [ Ramyana Darshanam ] and
D.R.Bendre [ Nakuthanthi ] have won the Jnanapith Award.the novel in kannada
made lasting impact. M.S.Puttana wrote novels rooted in the kannada soil. A
novelist of note is k.Shivaram karanath whose Chomana Dudi and Marali Mannige
are outstanding works.He has received the Jnanapith Award.Masti Venkateswara
Iyengar is another Jnanapith Award Winner is considered the Father of the Kannada
short story.yet another Jnanapith Award Winner is Prof.V.K.Gokak,poet and
novelist.some dramatists of note are Basavappa Sastri,T.P.Kailasam and
Sansa.Today kannnada literature is flourishing in the hands of writers
P.Lankesh,Girish karnard,U.R.Anantha Murthy.
MALAYALAM:
Pancha Malayalam [ the pure Malayalam ] stream consists of ballads and folk songs
difficult to date.by the 10th century or so,Malayalam had come into its own.as a
literary language,Malayalam was influenced by tamil in its early stages of
development.to this period belongs Chiramans Ramacharitam [ 12 th century
A.D ].then came the works of the niranam poets who show a little less of tamil
influence. Sanskrit also influenced Malayalam,resulting in a special variety of
literary dialect known as manipravalam.in the 14 th century was written lilathiilakam
which is concerned with grammar,especially of the manipravalam
compositions.such compositions were either sandesa kavyas or champus.among
sandesa kavyas,the best known is the Unnunli Sandesan [ 14 th century ] whose
authorship is not known. among the champus a well known work is
th
Unniyaticharitam.in the 15 century there was a move to avoid excessive use of
Sanskrit or tamil idiom.A Pioneer in this class of literature was Rama Pannikar wrote
Kannassa Ramayanam.
In the 18th century came Kunchan Nambiar who took literature to the common
masses through his Thullals popular narrative poems full of social criticism and
satire.in the same period we have atta-katha the literature form for the kathakali
performance.kottarakara Thampurans Ramanattam is the 1 st full-fledged atta-
katha.
In the 19th century 2 factors gave a fillip tom the development of Malayalam as a
literary language, namely,the new system of education that had taken roots through
the activities of missionaries and the influence of the madras university established
in 1857.kerala vermas name is famous for devising a programme for developing
the language by the productionof suitable text books for all classes.the venmani
school of poets broke off the shackles of Sanskrit and developed a popular diction to
take literature to the masses.besides there were missionaries like Benjamin Bulley
and Hermann Gundhert who compiled dictionaries.Raja Raja Varma gave Malayalam
an authoritative grammer [kerala paniniyam ] and standadised Malayalam
metres.with kumaran Asan and Vallathol Narayana Menon,Modernism gathered
Momentum.Vallathol brought the spirit of Nationalism into Malayalam
Literature.Asans writings were motivated by Deep Social urges.Sybolism became
prominent and G.Sankara Kurup,the 1 st ever Jnanpith Award Winner was its
outstanding exponent.
HINDI:
The term hindi is used somewhat loosely to denote several dialects which had
evolved distinct literary forms of their own over some five centuries.there was ,and
still is the brij bhasa in which surdas sang,the avadhi in which tulsidas
wrote,rajasthani in which the earliest secular literature in the form of heroic ballads
appeared in north india and in which mirabai sang,Bhojpuri.the mother tongue of
kabir,Maithili which in he hands of vidyapati attained immense grace and
power.what is called hindi today has its vast heritage behind it.but in its present
standard literary form it is of comparatively recent origin not earlier than the 1 st
decade of the 19th century.it is built on the basic structure of a western indo-aryan
dialect spoken in and around delhi known as khari boli an epithet originally used in
a degogatory sense implying rough and crude speech.
The early period of hindi literature is known as adikala.this period comes upto mid
14th century.it may be noted that while the origin of hindi is traced by scholars to the
period between the 7th and 10th centuries A.D.it was only in the late 12 th century and
early 13th centuries that hindi literature could be said to have crossed the stage of
infancy.the adikala period was embellished by the siddhas,the jain poets,the
nathapanthis and the heroic poets.chand bardais prithviraja rasau was the earliest
representation of the tradition of secular writing in hindi [of rajasthani dialect ].one
of the pioneer experimenters in hindi was Amir khusrau.
From the middle of the 14 th century to the middle of the 17 th century Bhakthi kavya
dominates hindi literature.kabir is the outstanding poet of the Nirguna school which
believed in a formless or abstract god.Guru Nanak is another great poet of this
school.The saguna school believed in a god with attributes a human incarnation and
this school is represented by the vaishnava poets singing in praise of either rama or
Krishna.if the great champions of Krishna are sudras and vidyapathi,tulsidas sang of
rama.
There was another school of writing called the Ritikavyakal.Literally the word Riti
means a way .in hindi it refers to the special form giving predominance to the
erotic element.Historic poetry and epics were also written in this period.Muhammad
Jaisi composed his Padmavat a romantic epic in Hindi metre and dialect,but based
on Persian Masnavi Style and written in Persian characters.
The 2nd half of the 19th century saw hindi literature enter the modern period.hindi
had to face the difficult task of cutting a new broad channel into which the waters of
its many tributaries could flow and which could be perennially fed from the vast
reservoir of Sanskrit.this feat was performed by Bharatendu Harishchandra and
Mahavir Prasad Dwivedi says Krishna kripalani.Bharatendu is regarded as the Father
of Modern Hindi Literature.Like wise,Mahavir Prasad dwivedi brought a new viguor
to literary activities and rejuvenated prose writing.writers like Gupta reflected in
their work a simultaneous growth of the old and the new.in his poetry traditional
style in all its vitality is combined with the force of new ideals.he revived the epic
tradition.it was an age when social,political and economic problems were taken
up.notable names of this school are Makhanlal Chaturvedi,Bal Krishna
Sharma,Ramandhir Singh Dinkar.
In the field of fiction the name of premchand stands out.he brought contemporary
realism into the hindi novel and short story.his imaginative insight into the life of the
common folk, especially in the villages and his simple and direct delineation of that
life had a great influence on many other writers of the time.
In the field of drama the 1 st original drama in the real sense was Gopal Chandras
Nahusa Nataka.but it was Gopal Chandras Son Bharatendu who effected a
compromise between the technique of Sanskrit and western drama to evolve hindi
prose drama in the real sense.
URDU:
The same khari boli thet gave rise to hindi also gave rise to urdu around the 11 th
century ad. The western Sauraseni Ababhramsa is the source of the grammatical
structure of urdu though the vocabulary of the language,its idioms and literary
traditions owe heavily in Turkish and Persian.the term urdu literally means
camp .Amir khusro was the 1 st to employ the language for literary
purpose.however it was in the Deccan in the Bahamani,Golconda and Bijapur courts
that it 1st achieved literary status.urdu poetry has a few literary genres the
Masnavi,a long amorous or Mystical Narrative Poem;Qasida,something like an ode,a
Panegyric;a Ghazal,Lyrical poem composed of self-contained couplets with a single
metre and mood;Marsia [ Elegies ]; Rekhtis and Nazm.
In the North urdu literature flourished when political decadence came about in early
18th century and Persian lost ground.names of notable writers are; Mirzajan-i-janan
mazhar,khwaja mir dard,Muhammad rafi sauda,mir hasan.perhaps the best known
name in connection with urdu ghazal is that of Mirza Asadullah khan Ghalib who
sang of life in all its phases,and was perhaps the most cosmopolitan and original
poet in urdu .
Altaf Hussain Ali was the pioneer of the modern movement in urdu in the 19 th
century.his subject went beyond love and mysticism to hope,justice,patriotism.poets
like Brij Narain Chakbast,Durga Sahai Suroor, Mohammad Ali Jauhar and Mohammad
Iqbal used the medium of poetry to speak of social and cultural problems of the day.
Urdu prose was slow to develop and it was Syed Ahmad khan who set the style with
a plain,matter of fact prose.the tradition was carried on by talented writers like
krishan Chander,Sajjad Zaheer, k.A.Abbas,Ismat Chugtai.The field of fiction projects
names like Ruswa [umra jan ada ] and Premchand.
Jnanpith award winners for urdu writing and Firaq Gorakhpuri [ gul-e-nagma ] and
Qurratul ain haidar [Aag ki Darya,Pathar ki Awaz ].urdu incidentally is written in
the Perso-Arabic script as well as the Devnagari script.
ART:
Based on the archeological evidences,the Indus valley civilization is well spread and
apparently was advanced.it was aculture of high order.it was natural that arts and
crafts should flourish greatly in a society that was so advanced.among the surviving
works of art of this civilization,the most beautiful perhaps is a miniature bronze girl
with thin,stick like limbs who holds a bowl against her thigh.of all the preserved
pieces the best preserved is a 7 inch high head and shoulder of a man.the face
wearing a short beard and a closely cut moustache,and the body draped in a shawl
passing round the left shoulder and under the right arm,suggesting the image of a
priest.there are a variety of objects made in terracotta which include all kinds of
small figurines and ceramic vessels of various shapes and designs. among
numerous small square steatite seals with carved designs along with pictographic
scripts.the seals may have belonged to individuals who used them to mark property
and authentic contracts.
MAURYAN ARTEFACTS:
The splendor of the power that the mauryas tried to create is reflected in an
account of the capital city of patalipautra given by megasthenes.the city occupying
a parallelogram about 10 miles long and 2 miles wide was grided by a stupendous
wooden wall pierced with loopholes for the archers.the wall was topped by over 500
towers and provided with as many as 64 gates.when the Chinese Buddhist piligrim,
fa-hien saw it in 400 A.D he was so impressed by the walls,doorways and the
sculptured designs that he felt sure that they could not have been executed by
human hands.ashoka,the grand son of Chandra gupta maurya,embraced Buddhism
and the immense Buddhist missionary activities that followed encouraged in the
field of art,the development of distinct sculptural and architectural styles.
Pillars:
The court art of asoka is best seen in the white-grey sandstone columns erected by
him all over his empire either to mark a sacred site associated with buddhas life or
to commemorate a great event.on mant of these pillars are inscribed the famous
edicts of asoka propagating the dharma .the pillar in its original form had a
gigantic stone wheel crowning the top of the lions.the crisp craving,smooth polish
and high quality of craftsmanship have earned this work,particularly the capital,a
reputation as one of ancient indias greatest artistic achievements.
ROCK-CUT ARCHITECTURE:
Asokas reign also saw the firm establishment of one of the most important and
characteristic art traditions of south-Asia the rock-cut architecture.the series of
rock-cut sanctuaries in the barabar and nagarjuna hills, near gaya in bihar, contain
a number of inscriptions which show that they were donated for the habitation of
certain ajivika ascetics,perhaps followers of the jain religion.
The dominant features of the Dravidian rock-cut style are the mandapa and
ratha.the mandapa is an open pavilion excavated out of a rock.it takes the form of a
simple columned hall with two or more cells [ compartments for the deity ]in the
back wall.the ratha [ literally chariot ] is a monolithic shrine carved out of a single
rock.
THE STUPA:
The stupa was not unknown in india before the time of asoka.it was originally a
simple burial mound of earth and bricks erected by the vedic Aryans.from the time
of ashoka the stupas became the objects of cult worship.gradually,in Buddhist art
and religion,the stupa became to be accepted as a sort of architectural body
representing the Buddha himself.
CAVE ARCHITECTURE:
The early Buddhist architecture covers the period from the 2 nd century b.c to 2nd
century a.d.the first phase of the excavations in western india was related
exclusively to early Buddhism,which meant the worship of the budda represented
symbolically.the excavations took the shape of,
Both initiated in rock the structural forms practiced in less permanent materials like
wood.the chaitya is the more important of the two.
Ex: Buddhist architecture can be seen at karla, kanheri, nasik, bhaja, ajantha.
Before the gupta period, the chief architectural remains, other than stupas and their
surrounding gateways and railings are artificial caves, excavated for religious
purposes. later cave temples and monasteries are to be found in many parts of
india.but it was in the western deccan, under the satavahanas empire and its
successors,that the largest and famous artificial caves were excavated.
HUMAN FIGURES:
The figure wears a hip-hugging garment over her lower body,its diaphanous folds
are depicted by double-incised lines across her legs.heavy ornaments,including a
jeweled or beaded girdle,anklets, armbands,necklaces and ear rings adorn the
figure.this type of femininie attire will be seen throughout the development of the
Indian art with some varitation,but essentially,the clinging lower garment,bare torse
and abundant jewellery became the norm.
KUSHAN PERIOD:
The rise and growth of the kushans as a political power [ 1 st century to 3rd century
a.d ] coincided with a great cultural ferment in the country.the age of maturity in the
Indian classical art began now.
Kanishka, the 3rd member in the kushan royal line who developed the empire to its
fulliest extent,was a great patron of the Buddhist religion and under him Buddhist
art has received a significant stimulus. Artistic activities weer fairly widespread and
2 main spheres of kushan art are generally recognized the broader bactria
gandhara region in the north- west lower Kabul valley and the upper Indus around
Peshawar, where strongly hellenised and iranicised works are produced and
northern india,particularly the Mathura region,the winter capital of the
kushans,where works in the Indian style were produced. While the early Buddhist
artists used symbols to represent the presence of the Buddha,beginning with the
kushan rule,the Buddha was represented in human form.
The most notable of the gandharan icons was that of Buddha seated in the position
of a yogi.dressed in .a monks garment.his head displays the signs of his
supernatural powers the large ears,the third eye on his fore head and the
protuberance on his head.these three indicate that he hears all,sees all,knows
all.although the forms are clearly influenced by foreign art,the iconography is
strictly Indian,showing that this art represents a fusion of native and foreign
elements.the great strength of the classical elements in the art of the gandhara
province is best seen in the portrait heads and the representations of classical
deities which found their way into the Buddhist art of the noth-western india.Most of
the gandharan reliefs portray episodes from the life of the Buddha or scenes from
Buddhist.
In the Indian context,the style of gandhara has a Rather insipid flavor .the
Buddha images lack the spirituality of the images of the gupta period.however,it
would be only fair to note that the images have a gentle,graceful and
compassionate look about them.there are 2 phases in the development of this
school the first in stone and the second,from about the 4 th century onwards,in
stucco.
This style flourished in the regions round Mathura.the 1 st three centuries of the
Christian era are considered as the golden age of the Mathura school of art.the new
ideals of the Mahayana Buddhism inspired the sculptors.according to the Indian
authorities the creation of the Buddha Image was the greatest contribution of the
artists of this school.
The Gupta period may be described as classic in the sense of the degree of
perfection never achieved before or since.this art has the perfect balance and
harmony of all elements in style and iconography. The gupta art is marked by a
deep spiritual quality and a vision which tries to record the higher and deeper truths
of life.while the early gupta period shows an emphasis on hindu art,the climax of
Buddhist art,with all the previous tendencies combined into a classical
statement,comes during the latter period.
In the Gupta images,the Buddhist ideal of serenity finds a noble expression.with the
forms of the buddhas body,the expression of his face and the smile suggesting the
ultimate harmony achieved by the enlightened one.the 4 four Buddha images which
were placed at the entrances of the great stupa at sanchi during the 5 th century
demonstrate the delicacy,grace and tranquility of the sculptural style that
characteristics the art of the mature gupta period.
PALA SCHOOL :
Under the Pala and Sena rulers of Bihar and Bengal [ 8-12 centuries ]both Buddhists
and hindus made fine icons,many in the local black basalt.the special characteristic
of the pala art is its fine finish;figures are much decorated and well polished-often
appearing to be made of metal rather than stone.stone sculptures of the pala school
are found at nalanda,rajagriha,bodhgaya.iconographically 3 stages of nalanda art is
recognized Mahayana phase of Buddha and bodhisattva images,sahajayana
images and finally the kalachakra of kapalika system.
HOYASALA ART:
TEMPLES OF ORISSA:
The temples of Orissa,dated from the 8th to about mid 13th century give us the
information about the indo-aryan architectural style of architecture.outstanding is
the lingaraja temple dedicated to shiva as the lord of the lingam. the parabolic
curve of the great tower [ shikara ] over the sanctum is a striking specimen of the
style.at bubaneshwar,is the mukteshwara temple,frequently called the gem of
orissan architecture.the Sun temple at konark not far from Puri also known as
Black Pagoda is the last and perhaps the most remarkable of all the great hindu
temples of northern india.
VIJAYANAGARA LEGACY:
Hampi was the capital of the kingdom of vijayanagara and its most important ruler
was krishnadevaraya credited with having got built important temples,pillared
mandapas and gopurams.the vittalaswami temple is considered to be the finest
specimen of the vijayanagara architecture.it contains the typical features of the
main temples pillared halls,subsidiary shrines and elaborately decorated
pillars,figural carvings and animal motifs.typically vijayangara period structures in
the temple are the amman shrine and the kalayana mandapam.resembling the
main temple,although on a smaller sczale,the amman shrine is dedicated to the
consort of the male deity of the temple.on some occasions,the bronze deities of the
temple and the amman shrine would be transported from their abodies to the
kalyana mandapam for exhibition and worship.square in shape and containing a
central raised platform surrounded by rows of intricately carved pillars this open but
rich pavilion is one of the highlights of the vijayanagara arts.
CHALUKYAN STYLE:
The vesara style of Indian temple architecture has been equated with what is known
as the chalukyan style.the style is also known as Karnataka after the name of the
territory in which it developed. however,this style cannot be said to have an
independent origin,it represents an outgrowth of the earlier Dravidian style.so
modified in its development are to be found in the early Chalukyan kings of the 7 th
and 8th centuries.at Aihole [ Ancient Aryapura ],Badami and Pattadakal,Dravida and
Nagara temples were being erected side by side.thus an admixture of the two ideas
took place,leading to the evolution of a hybrid style.the chalukyan temple like the
dravida consists of 2 principal components the Vimana and the Mandapa joined by
the Antharala.in course of time the storeyed stages of the vimana got compressed
and the ornamental niche motifs one above the other up the tower simulate the
vertical bands of the nagara shikara.ratha offsets break up the walls in
characteristic nagara fashion,further spaced at regular intervals by pilasters in
accordance with the usual dravida mode.the chalukyan temple is characterized by
an exuberant plastic ornament covering all its external surfaces.the virupaksha
temple at pattadakal near badami was built about 70 A.D in imitation of the
kailasanatha Temple of kanchi and displays architectural excellence of a high
order.The Rameshwara cave temple at Ellora belongs to the Chalukyan Period [ 7 th
century ].inside the cave is a four armed dancing shiva.in the Dashavatara cave
temple of the same century at Ellora is a very fine sculpture showing the death of
Hariyankasipu.
RASHTRAKUTA ART:
PALLAVA ART:
CHOLA PERIOD:
The pallava heritage was passed on to the cholas [ 10-11 centuries]who revived it
with a fresh approach.2 great creations of the dravida style are the brihadeswara
temple at thanjavur and the temple at gangai-konda chola puramthe vimana or tall
pyramidal tower dominates the whole structure of the shrine with its mandapa and
imparts a sense of power and dignity to it.the brihadeswara temple is dedicated to
lord shiva and contains a huge lingam.a massive monolithic bull chiseled out of a
single rock and which is the second biggest bull in the country [ the 1 st being at
lepakshi temple in a.p ] upto 66mts.an immense gopuram marks the entrance to
the temple complex.chola temple style is characterized by a stringcourse with a row
of griffin heads in the stylobate.
The last decade of the 12th century A.D marked the beginning of the permanent
settlement of the muslims in india.the establishment of the muslim rule in the north
india brought together 2 great architectural traditions.certainly a synthesis and
fusion of the best in both traditions evolved.all the more remarkable because of the
basic differences between the two.the mode of prayer and rituals of the muslims
differed essentially from the hindu traditions.the mosque and the mausoleum wer
the centres of Islamic architecture in india.[ concepts which again differed from the
hindu tradition ]
The features introduced by the musilims in india are minar and minaret.stalacite
and half-domed double portal on the structural side.the monuments more than
anything else,of this period speak of the fusion of diverse elements that embodies
the composite culture .
The indo- Islamic architecture falls into 2 phases: the pathan [ 1206 1550 A.D ]
which ends with sher shah of the sur dynasty and the mughal dynasty [ 1556 1707
A.D ] beginning with akbar and ending with aurangazeb.while the 1 st period has
been called one of uncertainity and improvisation.it was during the mughal period
that what may be called a universal Indian style of Islamic architecture came
into being.
Most of the templates were converted into mosques by making changes in the roofs
and towers. Though the design was chalked out by Islamic architects, delhi rulers
employed hindu craftsmen in construction of this architecture.
The arhai- din ka- jhonpra at ajmer,originally started by qutubuddin aibak and
provided with the arched screen by illtutmish has a beautiful prayer hall and an
exquisitely carved mirhab of white marble in the west wall.the arch screen is
admirable in decoration though the arches are not true.
In the buildings of the early period,the method of construction of the arch and dome
remained the same.the tomb purportedly that of ghiyasuddin balban,in mehrauli is
usually cited as the 1st example of voussoired arch.but in the khalji period [ 1290-
1320 ] the usage of voussoired arch and dome was established permanently.
The alai darwaza forms part of the ambitious scheme of allauddin khilji to enlarge
the quwwatul Islamic mosque in delhi.it is considered as a gem of the indo- Islamic
architecture.it shows exquisite symmetry of form,perfect shape,fine decorative
carving and a pleasing colour effect through the use of red sand stone and white
marble on its exterior walls.
The tomb of hazrat nizamuddin aulia at delhi provides the earliest example of a
mosque constructed wholly in accordance with Islamic principles.the entrance arch
of the central chamber has under it a in beam-on-brackets, which came to be
almost regularly employed in subsequent pre-mughal buildings.
The sur period architectural style has been described as the latest and most
imposing form of the lodhi style.it has 2 phases.the first,represented by the group of
tombs at sasaram in bihar-indicates soberness with elegance,while the other,as
manifested in sher shahs mosque at the purana quila at delhi.it illustrates the
lavishness of decoration.sher shahs tomb as sasaram lies in the midst of a lake.the
foundation is a stepped basement rising directly out of the water.above it is a
square terrace serving as a courtyard for the tomb proper,which is octagonal and
designed in three dimensional stages,the last one surmounted by a broad,low
dome.
The Mughals had appeared on the Indian scene early in the 16 th century with
babur.He defeated Ibrahim lodhi in the 1 st battle of panipat.he was succeded by his
son Humayun who also could not do anything specifically to art and architecture.the
reason is neither Babur nor Humayun lived long enough to enjoy the benefits of the
new empire and it was the reign of Akbar [ 1556-1605]that witnessed the most
extraordinary transformation of the arts of the land.it was in his time that the
characteristic mughal architecture took a concrete form.
Mughal buildings through out india have a distinctly common style characterized by
imposing facades with four-centred arches and semi-domed roofs,vaults of
intersecting arches,bulbous domes with constricted necks and inverted lotus
tops,pinnacles,ornament in stone or marble carving,inlay,pietra dura,gliding.an
important structural contribution of this style to indo-islamic architecture is the
double dome.
The 1st monument in the real mughal style is the tomb of humayun constructed by
his widow in 1569. the 1st building on the Indian soil in the typical timurid design.it
also represents the 1st of the mughal rooms with arched fronts.the plan and design
of the tomb are indicative of strong foreign,mostly central asian-persian
influence.eg;it is square in plan but its corners are flattened.the maousoleum is a
great architectural achievement on account of the perfect proportions of its
different parts,the pleasing contrast of red sandstone and white marble,the graceful
curves of its bold arches and grand volume of its dome.
Akbar was an enlightened patron of architecture.his building projects are many and
varied,mostly constructed of red stand stone with limited use of white marble.liberal
out look and catholic of taste he patronized indegineous building traditions.as a
result the forceful architectural style of his reign is marked by a judicious mix of
purely indeginous and foreign forms.the central theme of Akbars buildings is the
use of the trabeate system,arcuate forms being adopted mainly for decorative
purposes.the ornament consists chiefly of carvings or bold inlay,perforted screen
work and artistically painted design on the walls and ceilings in gold or colours.
The 1st major building project of akbars was the Red fort in Agra, on the banks of
the Jamuna.an irregular semi-circle in plan, its massive walls are of concrete and
ribble faced entirely with huge blocks of finely dressed red sandstone.within the
fort, most of the extant buildings are those that were constructed in the reign of
Shah Jahan.of Akbars buildings in the fort,only the Jahangiri Mahal is preserved a
large square palace of red sandstone.the hindu influence is strong in the carving
and style of the building.
Akbars most remarkable architectural project was the creation of the city of
fatehpur sikri about 36 kms west of agra.all the buildings are almost wholly of red
sandstone.among the residential buildings,the most important are the
panchmahal,a 5 storeyed structure of open pavilions of traditional inspiration.the
palace of jodhbai offering a sharp contrast between its almost plain exterior and its
richly carved interior with balconies and perforated stone windows and ornaments
niches.
Regarding the official buildings,the diwan-i-khas is a remarkable for its interior with
over hanging galleries projecting from the sides and a central pillar,supporting on its
elaborately bracketed capital a circular seat,joined by radiating bridges to the
galleries.the jama masjid is a magnificent structure,Islamic in general design but
the hindu style employed in construction especially in the side wings of the rich in
carving,painting.another impressive monument is the buland darwaza,built to
commemorate akbars victory return from his deccan campaign and forms the
southern gateway to the mosque.in form it is dominantly Persian and with its semi-
dome which the actual portal is fixed.
The tomb of itimadud-daula built by nurjahan is built wholly of marble and has
exquisite inlay work.it forms a connecting link between the style of akbar and that
of shah jahan.the style assumes a delicate and refined character.the beautiful
pietra-dura or inlay in precious stones over its surface is very much striking.the
tomb of abdur-rahim khan-i-khanan constitutes a significant link between
humayuns tomb and the taj mahal.jahangirs tomb at shahdara near Lahore is in
the centre of a garden.its main ornamental features are the rich surface decorations
of marble inlay,glazed tiles and painting.
From the forceful and robust early mughal style of akbar,there is a transition to the
pretty and elegant late mughal style under shah jahan his is an age of marble
buildings.the domes of shah jahans buildings with their bulbous shape,have a
pleasing effect.shah jahan started his building activities with replacements in the
agra fort.the diwan-i-khas with its graceful double columns carrying multifoil
arches,the khas mahal in which the Bengali curvilinear cornice appears for the 1 st
time in north india.the sish mahal is another noteworthy work in marble.the most
impressive work is the moti masjid situated on a elevation on a red sandstone
basement and covered by three graceful domes of great beauty.the red fort at delhi
is an imposing structure of encircling massive walls,broken at intervals by boldly
projecting bastions topped by domed kiosks and entered through 2 main gateways
the delhi and the Lahore gates.the jama masjid at delhi is one of the most
impressive maosques in the world.the faade of the prayer hall in red sandstone
and white marble and 3 shapely domes of white marble ornamented with strips of
black marble impart beauty and dignity to the whole building.
ART STYLES:
A. GANDHARA STYLE
B. MATHURA STYLE
C. AMARAVTHI STYLE
A. GANDHARA STYLE :
B. MATHURA STYLE :
This style has flourished in the regions around the Mathura.sculptures are related to
Hinduism,Jainism and Buddhism.politically prominent people sculptures are
carved.jain thirthankaras statues are sculpted initially in the 1 st phase [ eg;
rishabanathas statue with hair upto shoulders.parsvanath with a snake ]. Buddha
meditating under the bodhi tree.saraswathi, sun, lakshmi, kartikeya, shiva, kubera,
yaksha sculptures are present.hindu gods are shown with special features [eg;
saraswathi devi in writing style. sun on a chariot ].
C. AMARAVATHI STYLE :
The Krishna valley amaravathi, nagarjuna konda,jaggaiah peta are the areas were
this style has flourished.the important events in the jataka tales is represented in
sculpture form.the speciality of this style is human emotions are well depicted [ eg;
anger,pity,tear ].
PAINTINGS:
The origin of painting in india is related to a legend that bramha taught a king how
to bring back to life the dead son of a bramhin by executing a portrait of the
deceased, which he endowned with life.bramha, as a creator is also associated with
vishnukarma, the divine architect and the presiding genius of art and crafts.
Vatsayana, who lived in the 3 rd century a.d listed painting as one of the 64 kalas or
fine arts in his kamasutra.he enumerates 6 canons or principles of the art,having
extracted them from still more ancient works.the principles are as follows :
The subsequent development of painting indicates that these canons were put into
practice by Indian artists.
This style of painting has initially made paper printing popular.later it had
spread all over india.in the 16,17 th centuries mughal painting reached its zenith as
the kings patronized it very much.babur when he invaded india,has brought along
with him,pictures of timur.in mughal painting,we can see the influence of
Persian,western,Indian styles.[ the combination of these 3 is coined as mughal
painting ]. Humayun brought mir sayyed ali,khwaja abdul samad parsi painters
with him.these 2 made the base for mughal painting.akbar patronized nearly 100
painters in fatehpur sikri.during his time manohar,
daswant,basavan,mukund,harbans.signaturing of the painter in the lower part of the
pictures started this time.during akbars time miniature painting,bird illustrations
styles developed very much.later during Jahangir,mughal painting reached its
zenith.he himself is a good painter.he invited painters from other places central
asia [ farukh begh],Persia [ abdul Hassan ,ustad Mansur,bishan das ].they painted
plants,flowers,animals,birds,nature fantastically.during his time portraits were
maximum.especially pictures of zebra,turkey,chicken,eagle were painted
exceptionally.
3. RAJASTHANI :
4. PAHARI :
This style of painting has flourished between 16-19 centuries.in this
mountains,valleys,forests,nature, way of life of the people are prominent in this
style [ Punjab region ].birds are also painted very well.famous are, baramas
painting , raja ragini pictures , Ramayana , mahabharat,bhagavatgitam, gita
govind,mirabai bhajans,bhakti literature are found in this pictures.at the bottom /
top of the painting poetry is found in this style.color combination in this style is
fabulous.in pahadi styles we can see the influence of basoli,kangra,guleru
[ regionalstyles ] influence very much.
5. PALAS :
6. VIJAYANAGARA :
The painting style of vijayanagara period is rooted in the deccan,eg; at ellora and in
the south as in the chola paintings.the best preserved and well known paintings are
those at the virbhadra temple.the ceilings panels are as long as 11 mts [ one is in
fact 18 mts ]. And painted borders with abstract motifs set the compositions off
from their architectural settings.
The lepakshi paintings are characterized by the earth tones and the nearly
complete absence of blue.in fact,primary colours in general.the forms of the figures
and the details of their costumes are outlined in black and the colours applied in a
flat manner.the faces are essentially profiles to which a detached farther eye is
appended giving the suggestion of a 3 quarter view.trees,rocks and other elements
of the landscape are arranged almost like textile designs,filling in the space and
setting the scene without attempting to capture the likeness of the physical world.
1. AMRITSAR :
It was founded in 1581 A.D by the 4 th sikh Guru Ram Das and named after the holy
tank amritsars [ sacred ambrosial tank ] by which the golden temple,the holiest
shrine of the Sikhs is built.The temple site was granted by Emperor Akbar.Ram Das
restored the tank at the site and named it Amritsagar [ ocean of immorality ].He
began constructing a temple which was completed by the 5 th sikh guru,Arjun Dev
[ 1531 1606 ].Maharaja Ranjit Singh had gold applied to the exterior of the
temple.hence it is called the Golden Temple . It houses the original copy of the
Granth Sahib .
2. AYODHYA :
Earlier called saket and located on river sarayu [ ghagra ] in u.p.it is one of the 7
sacred hindu cities.it was founded by the 1 st king of the solar
dynasty,ikshavaku.rama,the main character in Ramayana was born and cremated
here.many sites in the city are associated with episodes in the Ramayana.the jains
hold ayodhya as sacred as it is the birth place of the jain thirthankaras-
adinath,rishaba and ajitha.
3. BADRINATH :
Snow-capped peaks surround this abode of Vishnu.it is one of the holiest hindu
places near haridwar.a visit to the place is a must for any piligrim according to the
shastras.the main badrinath temple is a small, brightly painted ediffce from beneath
which hot water flows out to form two springs.
4. BELUR MATH :
The head quarters of the Ramakrishna mission and the centre of the Ramakrishna
order of monks was set up by swami Vivekananda in 1899 on the banks of river
Ganga near Calcutta.
5. BODH GAYA :
Holy Buddhist centre near river niranjana where the Buddha attained enlightenment
under the bodhi tree.The tree is said to have been destroyed by king ashoka before
he embraced Buddhism.the tree standing at present at the site is believed to have
grown from a sapling from the original stock.
6. BRINDAVAN GARDENS :
These pleasant extensive gardens near Mysore are laid out below the
krishnarajsagar reservoir across river Cauvery.They are an ideal picinic spot owing
to their flowing lawns,cascades and fountains.
7. CHIDAMBARAM :
The ancient temple complex and holy town of utmost importance.the site of akasa
linga [ the ethereal linga ] is located here.The magnificent Dravidian-style temples
display superior sculptural work and stone carving.The temple is dedicated to
nataraja [ the dancing shiva ]is a magnificent structure with large gopurams.the hall
of 1000 pillars and beautiful carvings depicting scenes from hindu mythology.the
town has produced many tamil saints and poets.
8. CHURCH OF BOM,JESUS [OLD GOA ] :
An important shrine for catholic Christians around the world as it houses the body of
st.francis
Xavier died in 1552 brought from the island of sancian.The body can be viewed
on the death anniversary of the saint.the event is of great significance.
10. DWARAKA :
In the khathiawar peninsula,it is on e of the 4 most holy hindu piligrimage sites and
one of the 7 hindu holy cities.it was the gate way of india [ dvara for door in Sanskrit
] in ancient times for trading ships.the dwarakadish temple [ 12 th century ] devoted
to Krishna and said to have been built in one night has a more interesting exterior
than interior.it was enlarged in the 15,16 th centuries.
11. GAYA :
The town, south of patna, was inhabitated by the magas [worshippers of the sun]
and magicians in the ancient periods.a hindu piligrim centre,it is believed that
Vishnu has endowed it with the power to absolve all earthy sins and so performing
of shraddhas at the Vishnu temple her will open the route to heaven for a man and
his ancestors.the shikhara- style vishnupad temple has a long foot print of Vishnu
imprinted on a rock.
12. HARIDWAR :
It literally means vishnus door.at the base of the shivalik hills where the ganga
river, coming from the Himalayas, passes through a gorge is this sacred city of the
hindus.it was sacked by timur in 1399.in the har-ki-pauri, it is said, lies a stone
bearing the inprint of vishnus foot.here,daksha performed a great sacrifice and sati
[ parvathi ] gave her life.the ardhkumbh and kumbh melas are held every once in 6
and 12 years respectively in January and February.
A private organization emphasizing unity of all true art whose efforts are aimed at
recognition of arts as an essential element of life.the dance centre imparting the art
of bharatanatyam was founded by rukmini devi arundale.
16. KANYAKUMARI :
17. KODAIKANAL :
Nort-west of madhurai on the palani hills is this spectacular mountain resort with
beautiful picnic spots and a lake offering boating and fishing pleasures.the breath
taking water falls, like the famous fairy, glen and the silver cascade,add to the
scenic beauty of the place.the observatory here,established in 1899,is a centre for
the study of solar physics,meterology and related subjects.
18. LUCKNOW :
19. MADHURAI :
A temple city in Tamilnadu on the banks of river Vaigai.a legend indicates that
nectar drops from shivas locks fell here and so it was called Madhuram
[ Madhurai Nectar City ].it was the literary and cultural centre during the last three
sangam periods and the capital of the pandya kings.many of its beautiful temples
display the vijayanagar architectural style,prominent being the meenakshi temple.it
is the centre of chugandhi craft a traditional tie and dye craft.
21. NALANDA :
South of patna, it was once one of the most renowned centres of Buddhism.this site
presented to the Buddha was where he preached the law.Here are the ruins of the
worlds oldest university founded in the 5 th century A.D the university flourished till
the 12th century when muslim invaders destroyed the monasteries.when Hiuen
Tsang visited the university in the 7 th century, it had a 10,000 students and monks
and attracted scholars from China, Japan, Korea, Sumatra.
22. PURI :
A popular destination for the devoutees.It is famous for the Jagganth temple
dedicated to the Jagganath [Lord of the Universe].All hindus are allowed to visit the
temple, without any caste distinctions being made.every june or july the famous
rath yatra one of indias greatest festivals takes place when massive raths set
forth from the temple to commerate krishnas journey from gokul to Mathura.
23. RAMESWARAM :
An island in the Gulf of Mannar at the Southern tip of the mainland and called
Varanasi of the south .it is a major piligrimage centre.It has the Ramanatha Swamy
Temple,one of the most important temples which was founded by the Cholas but
mostly built in the Nayaka period [ 16,17 th centuries]the over 45 mts high
magnificent edifice has long corridors and beautifully sculputured pillars with
intricate designs and carvings.Rama is said to have made the place sacred by
worshipping lord shiva here after defeating Ravana.
24. SARNATH :
Near Varanasi, it is a holy hindu city and a major Buddhist centre as well.Buddha
preached his 1st sermon after attaining nirvana at the deer park here.the 1 st
Buddhist sangha was founded here.Asoka built the dhamekh stupa and the
dharmarajika stupa to contain relics of the Buddha.The main shrine is where asoka
is said to have meditated and where Buddha settled when in sarnath.it is a centre of
Heenayana Buddhism.
25. SRAVANBELAGOLA :
One of the most Ancient and important jain piligrimage cetre famous for its 17 m
high monolithic nude jain statue representing bahubali,son of the 1 st
thirthankara,after he attained enlightenment.the statue said to be the worlds
tallest monolithic statue,stands on the Indragiri hill and is sculptured from a single,
solid vertical rock.
One of the 3 National Museums of India.It stores the art collection of Yusuf Ali Salar
Jung 3, the Wazir of the Nizam between 1899 1949.The art collection is said to be
the largest in the world.The museum has 35,000 exhibits from all over the world
arranged countrywise in its rooms.It has a library with a vast collection of oriental
manuscripts.
28. SOMNATH :
Famous for the somnath temple,a major place of piligrimage.it is dedicated to shiva
and houses one of the 12 sacred jyothilingas,which are believed to derive shakthi
from within themselves.said to have been earlier built of gold by the moon
god,somraj,it was later rebuilt in silver,wood and stone.because of its richness it
was plundered by Mahmud Ghazni [ 1024 ad ] others but rebuilt each time.the final
reconstruction began in the 1950s.
29. KASHMIR :
Capital of jammu & Kashmir.flanked by the Himalayan ranges, the beautiful city
stands on the Jhelum river and a number of lakes.Dal lake being the main one.The
city is divided into two by the river was built by Raja Pravarasen.The Mughals
constructed beautiful terraced gardens such as the Shalimar Gardens,Nishat
Bagh,Naseem Bagh,Chashma shahi.Hari Parbat and Takht i-Suleman on which
stands the Shankaracharya temple are two famous hills.
30. SRIRANGAPATNAM :
It is 16 kms from Mysore and situated on a rocky island in the Cauvery river.It was
the capital of the Hindu vodeyars of Mysore and later,of Haider Ali and his Son Tipu
from whom it was captured by the British [ 1799 ].Its main attractions are the
town fort,built by the vijayanagara kings in 1454.The Sri Ranganatha Swamy
Temple,with a black stone figure of Vishnu at rest,which is a hindu piligrimage
centre.Darla Daulat Bagh [ Tipus Summer Palace and Garden ] and the
Gumbaz,Tipus family Mausoleum.
Built in Gothic Architectural Style between 1839 and 1847.It is one of the important
churches in india.it was the First Anglican Cathedral to be set up in India.Hence its
importantance for the Christian Anglicans in the land.
32. TANJORE :
City of temples in Tamilnadu which was the Ancient Capital of the Chola Kings.of its
93 temples, of main attraction is the 63 m high Brihadeswara temple built by raja
raja [985-1014 A.D]from a single piece of Granite.The Gangaikonda Cholapuram
temple,Kampahareswara temple,the city palace and the Saraswathi Mahal Library
are famous.Tanjore is well-known for a special style of painting in which glass is
painted with bright colours.
33. TIRUMALA :
The holy hill 20 kms from Tirupathi has the Sri Venkateswara Temple,a piligrim
centre of extreme importance,dating from the 10 th century.of all the Indian temples
this one draws the largest number of piligrims and is the richest in terms of the
income it earns.to Lord Venkateswara [ Vishnu ] is ascribed the power of granting
any wish made by the visiting piligrims.
34. UDAIPUR :
It is popularly called as The Venice of the East .It is set in the Girwa Valley in the
Aravalli Hills [ South Rajasthan ] by the side of the Beautiful Pichola lake.It was
founded by Maharana Udai Singh in 1586 who named it The City of Sunrise .It has
shining marble and granite palaces,with the huge city palaces being the largest
palace complex in the state.the choti chitrasala is famous for its peacock mosaic
and the moti mahal for its mirror decorations.the two island palaces,jog niwas and
jogmandir,stand in lake pichola.
35. UJJAIN :
One of the several holy cities of the hindus,it is one of the 4 cetres of the triennial
kumbh mela.it is on the banks of River Shipra.Legend reveals that shiva,after
defeating the demon of tripuri,changed the name of his capital from Avantika to
Ujjayini [ one conquering with pride ] and thus the city derived its name.at one
time,even Jainism and Buddhism flourished in this place.
UNIT 4
The British Conquest of India,Politically Started with the Victory,in the Battle of
Plassey [ 1757 ].Before this Battle,Lord Hastings [The Then Governor General ],has
alone Conquered 350 kingdoms in different parts of the country.
Conquest of Bengal :
The British after acquiring the province of Bengal , shifted their focus towards the
south india. It is in this context they had fought the Carnatic wars [ 4 ] with the
Rulers of Mysore.
Sri Krishna Deva Raya has created the Mysore province, with Srirangapatnam as the
Headquarters. Later the Nayakars looked after the Administration. A Nayakar ,
Vodeyar has declared independence in 1610.In due course of time this Vodeyar
was defeated by a Muslim Officer, Haider Ali in 1761-62.Earlier Haider Ali was
appointed as a Faujdar of Dindigal by Vodeyar. Between 1761-99, Haider Ali and
his son Tippu Sultan ruled Mysore.
It was fought between Haider Ali and Lord Mccarthy [ the then Madras
Governor ].This war ended with the Treaty of Madras. It is also called as Status quo
Treaty. [ no loss ,no gain to any party ].
This war was fought between Tippu sultan and Lord Cornwallis. The British in this
war were supported by Nizam of Hyderabad & Marathas. Tippu sultan was
completely defeated. The war ended with the Treaty of Srirangapatnam. Almost
50% of the territories were taken by the British. 3 crores of money was taken as
Compensation.
This war was fought between Lord Wellesley and Tippu Sultan.In this war Tippu
sultan was killed.The British occupied Mysore completely.
With these victories the british became the undisputed masters in the political
matters of india and virtually became the rulers of india.
REVOLT OF 1857
The revolt of 1857 was a product of the character and policies of the colonial rule.
the cumulative effect of british expansionist policies , economic exploitation and
administrative innovations over the years had adversely affected the positions of all
rulers of Indian states,sepoys,zamindars, peasants, traders, artisans etc. the
simmering discontent burst in the form of a violent storm in 1857 which shook the
british empire in india to its very foundations.
The revolt expressed the underlying dissatisfaction and anger among the masses.it
reflected the prevalent mood of the Indian society which was reeling under pressure
from several quarters most of which were a product of british policies.these policies
have a profound impact on the Indian society.
CAUSES :
1. POLITICAL :
Lord Dalhousie in the pursuit of imperialistic policies introduced the concept of
Doctrine of Lapse .under which he annexed the kingdoms of Satara, Jhansi,
Jaithpur, Sambalpur. in the guise of misrule Awadh was kept under the
supervision of a chief commissioner.In 1849,Lord Dalhousie declared that the
successor of Bahadur 2 had to leave the Red Fort.In 1856 Lord Canning
declared that the sons of Bahadur shah 2 will be just considered as princess
but not as rulers.
2. MILITARY :
Lot of Discrimination was showed towards the Indian soldiers in the British
Army.In terms of Promotions Allowances.They were denied of the foreign service
Allowance.The activities of the Christian Missionaries encouraged by the British
Military Officers invited the wrath from the Indian soldiers. Lord Canning
introduced General Services Analystment Act in 1856,which has wounded the
Traditional Hindu soldiers in british army.the 5:1 ratio [ british-indian ] was also
an discrimination.
3. RELIGIOUS :
The social reforms measures of the British Government like Abolition of the
Practice of Sati and the Act of Legalising Widow Remarriage [ 1856 ] has
offended the orthodox hindu community as they felt that british were interfering
in the religious aspects.
The immediate reason for the out break of the mutiny was the introduction of
the greased cartridges to be used in the rifles called as Enfield . These
catridges were coated with cow fat and pig fat. As cow is an sacred animal for
Hindus and pig is an utmost contempt for Muslims.
4. ADMINISTRATIVE :
The revolt of 1857 coincided with certain outside events in which the British
suffered heavy losses. The 1 st Afghan war [1838-42], Crimean wars [1854-
56].These had obvious psychological repercussions.
The British Military Officers who suppressed the revolt in different places are as
follows,
a. Campbell Kanpur,Bareli,Lucknow
b. Nicolson Delhi [ Nicholson shot down the sons of Bahadur shah 2 ]
c. HughRose Jhansi [ he hailed Lakshmi bai as the only one man among many
rebels ]
d. William Taylor Lucknow
e. Col.oneil Allahabad,Benares
1. The direct responsibility for the administration of the country was assumed
by the british crown and company rule was abolished.
2. The assumption of the government of india by the sovereign of great Britain
was announced by lord canning at a durbar at Allahabad in the queens
proclamation issued on november 1.1858.
3. The era of annexationand expansion has ended and the british promised to
respect the dignity and rights of the native princess.
4. The Indian states wer henceforth to recognize the paramountacy of the
british crown and were to be treated as parts of a single charge.
5. The army,which was at the forefront of the ourbreak was thoroughly
reorganized and british military policy came to be dominated by theidea of
division and counterpoise .
6. Racial hatred and suspicion between the Indians and the English was
aggravated.
GOVERNMENT OF INDIA ACT 1858 / QUEENS PROCLAMATION 1858:
All sections of political opinion in England came to the conclusion that the East India
Companys Economic and Administrative Policies were largely responsible for the
wide spread discontent among the different sections of the Indian society which had
erupted in the revolt of 1857.The government also got alarmed and took the
decision to end the companys rule in india.The government decided to put Indian
Administration under the Direct rule of the Crown.
The British Parliament passed the Government of India Act, 1858 which transferred
the government territories and revenues from the company to the crown. A viceroy
will be appointed on behalf of the Queen to Administer the Indian Territories.Under
the Act of 1858, the Secretary of State became the Constitutional Adviser of the
crown in all matters relating to india. He was assisted by a 15 member council.
a. The East India Companys European Forces were amalgamated with those of
the Crown.
b. The Strength of the European troops in india was increased from 45,000 to
65,000.The number of the india troops was also reduced from 2,38,000 to
1,40,000.
c. Various steps were taken to encourage regional loyalities among the soldiers,
so that they may not unite on national considerations.
d. The Economic policy of the British also under went a change. the character of
Drain of Wealth from india which operated on merchantilist principles
under the east india company underwent a change under the crown and took
the form of exploitation through the policy of forced free trade, at a later
stage it took the form of british india finance capitalism.
e. The queens proclamation of 1858 promised To respect the rights, dignity
and honour of the native princess as their own .the new policy was to punish
the princely rulers for mismanagement but not to annex their states.
Coclusion :
The Act of 1858 gave Political unity, Establishment of Peace and Internal stability,
Organization of an all India Administrative System, Development of Economic
Infrastructure by Rapid means of Transport and Communications, Inflow of foreign
finance capital.
The reformist movements were aimed at the elimination of the social abuses and
unequalities.These movements brought national consciousness and awakening.
1. BRAMHA SAMAJ :
The most important of all these movements was Bramha samaj.It is founded
by Raja Ram Mohan Roy.He made a life long crusade against a social evil
called as sati.with his efforts only Lord William Bentinck has promulgated the
abolition of the practice of sati in 1829.
Principles of Bramha Samaj :
a. Unity of god
b. It condemned the caste system and unequality in the society.
c. This samaj was against idol worship.
d. This samaj has resented the bramhinical domination.
e. This samaj has invited the scientific temperament of the western system
of education.
The ideas of the samaj were propagated through the journals Samvada kaumudhi [
Bengali ] and Meerat ul- Akbar [ Persian ].
2. ARYA SAMAJ :
It was founded by Dayanand Saraswathi in the year, 1875.He was well Educated in
the Vedas under his Guru,Vrijananda Swamy of Madhura.He was given the name
Dayanand Saraswathi by Paramananda Saraswathi of Sringeri math.Dayanand
Saraswathi gave a slogan to the people of india , Back to the Vedas .In his
opinion, the Vedas are Infalliable and Impeccable.Every problem of the human being
is having a remedy in the Vedas.
He was against the idol worship and firmly believed the unity of men.He undertook
the cause of Education for women and fought for the social equality.He authored the
book , Satyarth Prakash [The True Exposition ].His vision included a classless and
casteless Indian society.He employed Hindi language for spreading his ideas.He
introduced a Programme named as shuddhi for bringing back the hindus who
were earlier converted into other religions.
3. THEOSOPHICAL SOCIETY :
This society was founded to know the Esoteric religions of the East, Promotion of
Universal Brotherhood, Equality of Men, Equality of all religions.These are the basic
objectives of this society.
The Branch of the Theosophical society was founded in india,1882 at Adayar near
Madras.Annie Besant,an Irish Lady.she came to india in the Mission of Theosophical
Society.she was inspired by the book, secret -datton .After she came to india,she
developed Reverence towards the Hindu culture and Religion.she opined that if
there is no Hinduism,there is no India..The theosophical society provided a
common denominator for the various sects and fulfilled the urge of the Educated
Hindus.
4. PRARTHANA SAMAJ:
it was founded in 1867 in Bombay by dr.atmaram pandurang.it was an off
shoot of bramha samaj.it was a reform movement within Hinduism and
concentrate on social reforms like inter-dining,inter caste marriage,widow
remarriage and uplift of women in the depressed classes.
Justice m.g.ranade and r.g.bhandarkar joined it in 1870 and infused new
strength to it.
5. RAMA KRISHNA MISSION:
Swami Vivekananda[ 1863- 1902 ] his original,name is narendranath dutt.he
became the most famous disciple of shri rama Krishna paramahamsa.he was
born in a prosperous Bengali family of Calcutta and educated in Scottish
church college.
In 1886,narendranath took the vow of sanyasa and was given the
name,Vivekananda.he preached vedantic philosophy.he condemned the caste
system and the emphasis on rituals and ceremonies.he participated the
parliament of the religions held in Chicago in September,1893 and raised the
prestige of india.
It is a social service and charitable society.the objectives of this mission are
providing humanitarian relief and social work through the establishment of
schools,colleges,hospitals and orphanages.
UNIT 5
Cheap and machine made imports flooded the Indian market after the charter act of
1813,which allowed one way free trade for the british citizens.on the other
hand,Indian products found it more and more difficult to penetrate the European
markets.after 1820,European markets were virtually closed to Indian exports.the
newly introduced rail network helped the European products to reach the remotest
corners of the country.
Another feature of deindustrialization was the decline of many cities and a process
of ruralisation of india.many artisans,faced with diminishing returns and repressive
policies abondened their professions moved to villages and took to agriculture.this
resulted in increased pressure on land.an over burdened agriculture sector was a
mojor cause of poverty during british rule and this upset the village economic set
up. From being a net exporter,india became a net importer.
By 1815,half the total land in Bengal had passed into new hands.the new zamindars
with increased powers but with little or no avenues for new investments,resorted to
land grabbing and subinfeudation.
The increase in the number of intermediaries to be paid gave rise to absentee land
lordism and increased the burden on the peasant.since the demand for land was
high,prices went up and so did the liabilities of the peasant.with no traditional or
benevolent ties with the tenants,the zamindar had no incentive to invest for the
improvement of agriculture.the interests of the zamindars lay only in the
perpetuation of british rule and in opposing the national movement.
The cultivator had neither the means nor any incentive to invest in agriculture.the
zamindar had no roots in the villages while the government spent little on
agricultural,technical or mass education.all this,together with fragmentation of land
due to sub-infeudation,made it difficult to introduce modern technology which
caused a perpetually low level of productivity.
In the latter half of the 19th century, another significant trend was the emergence of
the commercialization of agriculture.untill now agriculture had been a way of life
rather than a business enterprise.now agriculture began to be influenced by
commercial considerations.certain types of crops began to be grown not for
consumption in the village but for sale in the national and even international
markets.commercial crops like cotton,jute,ground nut,oil seeds,sugarcane,tobacco
were more remunerative than food grains.again,the cultivation of crops like
condiments,spices,fruits and vegetables could cater to a wider market.perhaps,the
commercialization trend reached the highest level of development in the plantation
sector.[ tea,coffee,rubber,indigo] which was mostly owned by Europeans and the
produce was for sale in a wider market.
This Theory was put forward by Dadabhai Naoroji [ the Grand old man of india ].In
his book, Poverty and Unbritish Rule in India , he very categorically has explained
how british had drained the wealth of india for its needs back home in England.
The term Economic Drain ,refers to a portion of national product of india which
was not available for consumption of its people, but was being drained away to
Britain for political reasons and india was not getting adequate economic or
material returns for it.
The major components of this drain were salaries and pensions of civil and military
officials,interests on loans taken by the Indian government from abroad, profits on
foreign investment in india, stores purchased in Britain for civil and military
departments, payments to be made for shipping, banking and insurance services
which stunted the growth of Indian enterprise in these services.
The drain of wealth checked and retarded capital formation in india while the same
portion of wealth accelerated the growth of the british economy. the surpless from
the british economy has re-entered india as finance capital,further draining india of
its wealth.this had immense effect on the income and employment potential within
india.
Gradually the people of india came to realize that colonial rule was the major cause
of indias economic backwardness and that the interests of the Indians involved the
interests of all the sections of the society
peasants,artisans,handicraftsmen,workers,intellectuals,the educated and the
capitalists.
The factors which have contributed for the growth of modern nationalism are as
follows,
Conclusion:
All these factors have paved the way for the growth of modern nationalism
among the citizens of india.
The Secretary of State, at the time the act was passed is, Sir Charles wood, believed
that The Act of immense importance. The act is a great experiement.That
everything changing in india is obvious enough and that the Old Autocratic
government cannot stand unmodified is disputable .
The 1861 Act resorted the legislative power taken away by the Charter Act of
1833.The legislative council at Calcutta was given excessive authority to pass laws
for the british india as a whole,while the legislative councils at Bombay and madras
were given the power to make laws for the peace and good govt of their
respective presidencies.The governor general was given the power to create new
provinces for legislative purposes.He also could appoint the governors for the
same.However from indias point of view the act did little to improve the influence
of Indians in the legislative council.the role of the council was limited to advice.No
financial discussions could take place.
After 1858, the European press always rallied behind the government in political
controversies while the vernacular press was critical of the government.There was a
strong public opinion against the imperialistic policies of Lytton, compounded by
terrible famine [1876-77] on the one hand and lavish expenditure on the Imperial
Delhi Durbar, on the other.
The vernacular press act was designed to Better Control the vernacular press and
effectively punish and repress seditious writing.the provisions of the act included
the following.
a. The District Magistrate was empowered to call upon the printer and publisher
of any vernacular newspaper to enter into a bond with the government
undertaking not to cause disaffection against the government or antipathy
between persons of different religions, caste, race through published
material.the printer and publisher could also be required to deposit security
which could be forfeited if the regulation were contravened and press
equipment could be seized if the offence re-occurred.
b. The Magistrates action was final and no appeal could be made in a court of
law.
c. A vernacular newspaper could get exemption from the operation of the act by
submitting proofs to a government censor.
The worst features of the act are ,
1. Discrimination between English and vernacular press.
2. No right of appeal.
There was a strong opposition to the act and finally Lord Rippon has
repealed it in 1882.
Before 1857 there were two separate systems of law and jurisprudence in the
companys territories.the first was the mohammadan law administered in the rural
areas by the companys courts based on the de jure authority of the mughal
emperor.the second was the English law administered in the presidency towns by
the supreme court.most of the governor-generals had felt that it would be unfair to
submit Englishmen in india to the mohammadan law,and as such,except in the
presidency towns.no Indian judge could try criminal cases involving the European
british subjects.indian judges however could try but the dual system of all civil
cases even the Europeans were a party to a dispute.this dual system of law and
courts was abolished in 1861,when the Indian penal code of the year gave a uniform
criminal law to the country and high courts were established in the
provinces.however,disparity between Indian and European judges continued.the
iilbert bill sought to correct this anamoly and gave equal powers to Indian and
European judges.
The bill was most unpopular with the European community in india.Englishmen
particularly of the Planters class iil-treated and even on occasions beat their Indian
servants to death.Those Englishmen were tried by English judges have usually let
off them with no or light punishment.They thought that the viceroy had launched an
attack on his own countrymen.They hurled abuses at him and passed Resolutions
urging the British Government to recall Lord Rippon,before the expiry of his
term.Ripon bowed to the storm of agitation and a compromise was reached in 1884
which virtually surrendered the very principle for which the bill had been
introduced.The amended bill was enacted on 26 january,1884.
The various political associations in the different parts of the country had given the
people a scope to form into a relatively big association which would fight for the
cause of independence to the people of this country.
The efforts of the Indian Association of Calcutta and its leader Surendranath
Banerjee in organizing the Indian national conference deserve special mention.In
December 1883,met the first Indian national conference to which representatives
drawn from all the major towns of india were invited.Shri Anand Mohan Bose,the
president has expressed that the conference would prove to be the first stage in the
formation of a National Parliament.The second national conference met at Calcutta
during the Christmas week of 1884.However the indian national conference was
soon eclipsed by more powerful and popular representaitive,Indian national
congress.
It was left to A.O.Hume,a retired official of the government of india to give a
practical and definite shape to an organization of an all india
character.W.C.Banerjee has popularized the view that the idea of the Indian National
Congress was a product of Lord Dufferiens Brain.Actually Duffereins idea was to
have a political organization through which the government could ascertain the real
wishes of the people and thus save the administration from any political outburst in
the country.Lala Lajpat Rai has maintained that,the Indian National Congress was
organized to serve as a safety valve for the growing unrest in the country
against the british empire.
The Indian National Congress was formed in the year 1885 in
Bombay.W.C.Banaerjee was the 1st President.It was decided in the meeting that
Every year there will be Annual Session of the Indian National Congress.72
delegates have attended the 1st inaugural meeting.
Number of additional members in the imperial legislative councils and the provincial
legislative councils was raised .in imperial legislative council, now the governor-
general could have 10 to 16 non- official members.[ previously 6 to 10 ].
1. Some of these additional members could be indirectly elected. thus an
element of election was introduced for the first time in india.
2. The budget could be discussed.
3. Questions can be asked.
Limitations :
1. The officials retained their authority in the council, thus leaving ineffective
the non-official voice.
2. The reformed imperial legislature legislative council met, during its
tenure till 1909,on an average for only 13 days in a year. the number of
unofficial Indian members present was only 5 out of 24.
3. The budget could not be voted upon nor could any amendment be made to it.
4. Supplementaries could not be asked nor could answers be discussed.
This Movement primarily is the outcome of the Reactionary policies of Lord Curzon.A
sharp reaction was created in the Indian mind by curzons 7 year rule in india which
was full of missions,commissions and omissions.He refused to recognize india as a
nation and insulted Indian nationalists and the intelligentsia by describing their
activities as letting of the gas . He spoke derogatorily of Indian character in
general.the Administrative measure adopted by him during his reign the official
secrets act, the Indian universities act and most importantly the division of Bengal ,
left no doubts in Indian minds about the basically reactionary nature of british rule
in india.
1. Reducing Bengalis into minorities in both the provinces and to damper the
spirit of nationalism in Bengal.As Bengal has been the base for the spreading
of nationalist ideas across the country.
2. To separate muslims on pure communal lines and to win over them.infact
muslims did not demand separate province at that time.
Results :
1. Vandemataram movement was the 1 st successful movement of Indian people
against the British.The national nature of this movement transformed
regionalism into nationalism.
2. Indian national congress became the popular organization and reached out
the masses, unlike in moderate era where it was mainly confined to educated
class.
3. It prepared the ground for non- cooperation movement later launched by
Mahatma Gandhi.
A. REVOLUTIONARY TERRORISM :
Major influences :
1. Upsurge of the working class trade unionism after the war.the revolutionaries
wanted to harness the revolutionary potential of the new emergent class for
nationalist revolution.
2. Russian revolution [ 1917] and the success of the young soviet state in
consolidating itself.
3. Newly sprouting communist groups with their emphasis on
Marxism,socialism.
4. Novels and books such as Bandi Jeevan by sachin sanyal.pather dabi by
sharat Chandra chateerjee.
a. Punjab Up-Bihar :
The activities were under taken by Hindustan Republican Army [ HRA ].it was
founded in October,1924 in Kanpur by Ram Prasad Bismil,Sachin
Sanyal,Jogesj Chandra Chatterjee.The aim was to organize an armed
revolution to over throw the colonial power.
b. Kakori robbery case [ 1925 ]
the most important action of the HRA was the kakori robbery.the men held
up the 8-down train at kakori,an obscure village near lucknow and looted its
official railway cash.government crackdown after the kakori robbery led to
arrests of many,of whom 17 were jailed,4 were transported for life ram
Prasad Bismil,Ashfaqullah,Roshan Singh,Rajendra lahiri.
c. Murder of saunders [ Lahore,December-1928 ]
The death of lala lajpat rai due to the lathi blows received during the lathi charge on
a anti-simon commission procession[October 1928]led them once again to take to
individual assassination.bhagat singh,azad,rajguru shot dead saunders,the police
official responsible for the lathi charge in Lahore.
In December 1905,at the Benares session of the Indian National Congress presided
over by Gokhale,the moderate-extremist differences came to the fore.the extremists
wanted to extend the boycott and swadeshi movement to regions outside Bengal
and also to include all forms of associations [ such as government service,law
courts,legislative councils etc ].within the boycott programme and thus start a
nation wide mass movement.the extremists wanted a resolution supporting their
programme at the benares session.the moderates on the other hand were not in
favour of extending the movement beyond Bengal and were totally opposed to the
boycott of councils.they advocated strictly constitutional methods to protest against
the partition of Bengal.
The extremists gave a call for wide passive resistance and boycott of
schools,colleges,legislative councils, municipalities,law courts.the moderates
encouraged by the news that council reforms were on the anvil,decided to tone
down the Calcutta programme.the two sides heading for a show down.the
extremists thought that the people had been aroused and the battle for freedom
had begun.they felt that the time had come for the big push to drive the british out
and considered the moderates to be a drag on the movement.they concluded that it
was necessary to part company with the moderates,even if it meant a split in the
congress.the moderates thought that it would be dangerous at that stage to
associate with the extremists whose anti-imperialistic agitations would be
ruthlessely suppressed by the british.the moderates were no less willing to part
company with the extremists.
The moderates did not realsie that the council reforms were meant by the
government more to isolate the extremists than to reward the moderates.the
extremists did not realize that the moderates could act as their outer line of defence
in face of state repression.both sides did not realsie that in a vast country like india
ruled by a powerful imperialist country, only a broad based nationalist movement
could succeed.
The extremists wanted the 1907 session to be held in Nagpur [ central provinces]
with tilak or lajpat rai as the president and reiteration of the swadeshi,boycott and
the national education resolutions.the moderates wanted the session at surat in
order to exclude tilak from the presidency.since a leader from the host province
could not be session president [ surat being in tilaks home province of Bombay ].
instead they wanted rashbihari ghosh as its president and sought to drop the
resolutions on swadeshi, boycott and national education. both sides adopted rigid
positions, leaving no room for compromise. the split became inevitable and the
congress commitment to the goal of self-government within the british empire
appeared as a distant dream.
The reforms were very crucial from an Indian point of view,as it announced separate
electorates for the muslims for the 1 st time.british openly followed the policy of
divide and rule .
1. The number of elected members in the imperial legislative council and the
provincial legislative councils was increased.in the provincial councils,non-
officials majority was introduced,but some of these non- officials were
nominated and not elected,the overall non-elected majority remained.
2. In the imperial legislative council,of the total 68 members,36 were to be the
officials and of the 32 non-officials,5 were to be nominated.of the 27 elected
non-officials,8 seats were reserved for the muslims under separate
electorates [only muslims could vote here for the muslim candidates ],while 6
seats were reserved for the british capitalists,2 for the landlords and 13 seats
came under general electorate.
3. The elected members were to be in directly elected.the local bodies were to
elect an electoral college,which in turn would elect members of provincial
legislatures,who in turn would elect members of the central legislature.
4. Besides separate electorates for the muslims,representation in excess of the
strength of their population was accorded to the muslims.also,the income
qualification for muslim voters was kept lower than that for hindus.
5. Powers of the legislature both at the centre and in the provinces were
enlarged and the legislatures could now pass resolutions [ which may not be
accepted ],ask questions and supplementaries,vote separate items in the
budget but the budget as a whole could not be voted upon.
6. One Indian was to be appointed to the viceroys executive council [ satyendra
sinha was the first to be appointed in 1909 ].
The Home rule was the Indian response to the first world war in a less charged but a
more effective way than the response of the Indians living abroad which took the
form of the romantic ghadr adventure.
The Indian home rule leagues were organized on the lines of the irish home rule
leagues and they represented the emergence of a new trend of aaggresive
politics.annie besant and tilak were the pinoneers of this new trend.
Factors leading to the movement :
Some of the factors were as follows:
1. A section of the nationalists felt that popular pressure was required to attain
concessions from the government.
2. The moderates were disillusioned with the minto-morley reforms.
3. People were feeling the the burden of wartime miseries caused by high
taxation and a rise in prices,and were ready to participate in any aggressive
movement of protest.
4. The war,being fought among the major imperialist powers of the day,and
backed by naked propaganda against each other,exposed the myth of white
superiority.
5. Tilak was ready to assume the leadership after his release in june 1914,and
had made conciliatory gestures to reassure the government of his loyalty and
to the moderates that he wanted,like the irish home rulers,a reform of the
administration and not an overthrow of the government.he also said that the
acts of violence had only served to retard the pace of political progress in
india.he urged all Indians to assist the british government in its hour of crisis.
6. Annie besant,the irish theosophist based in india since 1896,had decided to
enlarge the sphere of her activities to include the building of a movement for
home rule on the lines of the irsih home rule leagues.
Tilak and annie besant realized that the sanction of a moderate-dominated congress
as well as full cooperation of the extremists was essential for the movement to
succed.tilak and annie besant have set up their separate leagues to avoid any
friction.
Tilaks league it was set up in april 1916 and was restricted to Maharashtra
[ excluding Bombay city ],Karnataka,central provinces and berar.it has 6 branches
and the demands included swarajya,formation of linguistic states and education in
the vernacular.
The league campaign aimed to convey to the common man the message of
home rule as self-government.it carried a much wider appeal then the earlier
mobilizations did and also attracted the hitherto politically backward regions of
Gujarat and sindh.the aim was to be achieved by promoting political education and
discussion through public meetings, organizing libraries and reading rooms
containing books on national politics,holding conferences,organizing classes for
students on politics,propaganda through newspapers,pamphlets,posters,illustrated
post-cards,plays,religious songs etc.collecting funds,organizing social work , and
participating in local government activities.the Russian revolution of 1917 proved to
be an added advantage for the home rule campaign.
The first satyagraha which Gandhi took up in india.[ Gandhi returned back to india in
January,1915 ]. gandhi was requested by rajkumar shukla to into the problems of
the indigo planters of champaran in called tinkathia system].when towards the end
of the 19th century german synthetic dyes replaced indigo,the European planters
demanded high rents and illegal dues from the peasants in order to maximize their
profits before the peasants could shift to other crops.besides the peasants were
forced to sell the produce fixed by the Europeans.
It is the 1st movement led by mahatma Gandhi, which assumed the national
character.
Reasons :
1. Failure of the the 1919 act
2. Rowlat act 1919
3. Jallianwallah bagh massacre
4. Khilafat issue
Major Objectives :
The Montague- chelmsford act of 1919,failed to bring responsible govt in india.in the
guise of diarchy,the british dampened the aspirations of the Indian national
congress and Indian people at large in achieving the responsible government.
Gandhi called this act as, black bill and on 6 th april he appealed to the people to
start satyagraha [ harthals,prayers,fasting ].
On 10th april, local leaders namely satyapal and saifuddhin kitchelew were arrested
in Amritsar.following this incident,many people led some processions to the deputy
commissioner and followed by many oppressive measures of the govt to restore the
law and order situation general odyer was appointed. Without the notice of
curfew,general dyer opened the indiscriminate firing on 20,000 people who have
gathered at jallianwallah bagh.it resulted in a great death toll and many people
were victimized.this led to a country wide protest from all sections of the
society.rabindranath tagore relinquished his knighthood.
With the rowlatt act and jallianwalah bagh incident,the momentum was gathered for
launching a national movement against the british.the non-co-operation movement
was adopted at the Nagpur session of the Indian national congress in 1920.
Programmes:
Subash Chandra bose called it as national calamity .lala lajpat rai commented, it
is unfair to punish the entire nation for the mischief of a village .
Evaluation :
The 3 major goals of this movement were not all fulfilled.even though it is wrong to
come to the conclusion that it had not achieved anything.
It has promoted hindu-muslim unity.gandhi became the leader of the Indian national
congress and the people of india.it has paved the way for the success to come in
civil disobedience movement [ 1931] and quit india movement [ 1942 ].
SWARAJ PARTY :
The President of the party was C.R.Das and the secretary was motilal Nehru.
Their view:
a. They argued that,entering the councils would not negate the non-
cooperation movement.in fact it would be like carrying on the movement
through other means opening a new front.
b. In a time of political vaccum council work would serve to infuse the masses
and keep up their morale.
c. Entry of nationals would deter the government from stuffing the councils with
undesirable elements who may be used to provide legitimacy to government
measures.
d. Their only intention was to use the councils as an arena of political
struggle,they had no intention to use the councils organs for gradual
transformation of colonial rule.
Their achievements :
On January 25,1931 gandhi and all other members of the cwc were released
unconditionally.the cwc authorized Gandhi to intiate discussions with the viceroy.as
result of these discussions,a pact was signed between the viceroy,representing the
british indian government and Gandhi,representing the Indian people,in delhi on
februaury 14,1931.this delhi pact is popularly called as Gandhi-irwin pact .it has
placed congress on equal footing with the british.
Motilal Nehru report has demanded for the dominion status to india.but the british
paid no respect to this demand.gandhiji warned the british govt that if they dont
comply with this demand,civil-disobedience movement would be started within one
year.
The world economic depression in 1929 effected india adversely and the working
class went on strikes. the british was alarmed at the terrorist activities of bhagat
singh and his associates.[ they murdered saunders and threw bomb on the central
legislative assembly ].
The historical congress session at Lahore in 1929 declared poorna swaraj as the
ultimate goal of the Indian national congress.gandhi has demanded the british
government with 11 points scheme,the important are as follows,
On 12th march Gandhi with his 19 followers started from shabaramathi ashram and
in 24 days he reached dandi,a village in surat district on sea shore on 6 th april after
morning prayers,Gandhi picked up a handful of salt and symbolically broke the salt
law.it took different forms in different places,breaking the salt law became wide
spread in the entire country.no tax campaigns were held in
bardoli,Karnataka,Bengal.
The british government with barbaric repressive measures tried to contain this
movement.large number of women also participated in this movement.the british
won over the minorities,especially the muslim league did not join this
movement.but khan abdul gaffer khan popularly known as frontier Gandhi led
this movement in north west with his followers known as khudai kidmatgars -
servants of god [ red shirts ]
The congress rejected the august offer.nehru said dominion status concept is dead
as a door nail .
That the decleration had widened the gulf between the nationalists and the british
rulers.
The muslim league welcomed the veto assurance given to the league,and reiterated
its position that partition was the only solution to the dead lock.
CRIPPS MISSION
In March 1942, a mission headed by Stafford Cripps was sent to India with
constitutional proposals to seek Indian support for the war.He was a left wing
labourite.The leader of House of Commons and a member of the British war cabinet
who had actively supported the Indian National Movement.
Why cripps mission :
Because of the Reverses suffered by Britain in South-East Asia,The Japanese threat
to invade india seemed real now and Indian support became very crucial.
There was a pressure on Britain from Allies [ USA,USSR,CHINA ] to seek the Indian
cooperation.
The Indian nationalists had agreed to support the allied cause if substantial power
was transferred immediately and complete independence given after the war.
Main proposals :
1. An Indian union with a dominion status would be set up.it would be free to
decide its relations with the common wealth and free to participate in the
united nations and other international bodies.
2. After the end of the war,a constituient assembly would be convened to frame a
new constitution.members of this assembly would be partly elected by the
provincial assemblies through proportional representation and partly
nominated by the princess.
3. The british government would accept the new constitution subject to two
conditions.
a. Any province not willing to join the union could have a separate constitution
and form a separate union.
b. The new constitution making body and the British government would
negotiate a treaty to effect the transfer of power and to safeguard racial
and religious minorities.
4. In the meantime, defence of india would remain in the hands of the british and
all the powers will be intact.
The cripps mission proposals failed to satisfy the Indian nationalists and turned out
to be merely a propaganda device.the draw backs of the proposals as pointed out
by congress are,
After cripps departure Gandhi framed a resolution calling for british withdrawal and
a non-violent,non-co-operation movement against any Japanese invasion.the cwc
meeting at wardha [ july 14,1942 ] has accepted the idea of a struggle.
Reasons :
a. the failure of the cripps mission to solve the constitutional deadlock exposed
britains unchanged attitude on constitutional advancement and made it
clear that any more silence would be tantamount to accepting the british
right to decide the fate of Indians without consulting them.
b. There was a popular discontent because of rising prices and shortage of
rice,salt etc.and because of factors such as commandeering of boats in
Bengal,Orissa.there were fears of Britain following a scorched earth policy in
assam,Bengal,Orissa against possible Japanese invasion.
c. News of reverses suffered by the British in south-east asia and an imminent
british collapse enhanced to discontent.popular faith in the stability of british
rule was so low that people were withdrawing deposits from banks and post
offices.
d. The leadership wanted to condition the masses for a possible Japanese
invasion.
The Quit India resolution was ratified and the meetingresolved to,
Public on Rampage :
Underground activity :
Estimate :
C.R. FORMULA
c. At the end of the war,the entire population of muslim majority areas in the north-
west and north-east india to decide by a plebiscite,whether or not to form a
separate sovereign state.
The above terms to be operative only if England transferred full powers to india.
The plan was to reconstruct the viceroys executive council pending the preparation
of a new constitution.for this purpose,a conference was convened by the
viceroy,lord Wavell at shimla,in june 1945.the main proposals of the Wavell plan
were as follows,
a. With the exception of the viceroy and the commander-in chief,all members
of the excutive council were to be Indians.
b. Caste hindus and muslims were to have equal representation.
c. The reconstructed council was to function as an interim government within
the frame work the 1935 act.
d. Viceroy was to exercise his veto on the advice of ministers.
e. Representatives of different parties were to submit a joint list to the viceroy
for nominations to the executive council.if a joint list was not possible,then
separate lists were to be submitted.
f. Possibilities were to be kept open for negotiations on a new constitution once
the war was finally over.
The Atlee government announced in February, 1946 the decision to send a high-
powered mission of 3 british cabinet members [ Patrick Lawrence, secretary of state
for india-stafford cripps,president of the board of trade,a.v.alexander]to india to find
out ways and means for negotiated,peaceful transfer of power to india.
The mission reached delhion march 24,1946.it had prolonged discussions with the
Indian leaders of all parties and groups on the issues of,
a. Interim government
b. Principles and procedures for framing a new constitution,giving freedom to
india.
As the congress and muslim league could not come to any agreement on the
fundamental issue of the unity or partition of india,the mission put forward its own
plan for the solution of the constitutional problem in may,1946.
Other points :
Main points:
1. Punjab and Bengal legislative assemblies would meet in two groups-
hindus and muslims to vote for partition.if a simple majority of either
group voted for partition,then these provinces would be partitioned.
2. In case of partition,two dominions and two constituient assemblies would
be created.
3. Sindh would take its own decision.
4. Referendum in nwep and sylhet district of Bengal would decide the fate of
these areas.
5. Since the congress had conceded a unified india,all their points would be
met.
a. Independence for princely states ruled out,they would join either india
or Pakistan.
b. Independence for Bengal ruled out.
c. Accession of Hyderabad to Pakistan ruled out [ mountbatten had
strongly supported the congress on this ].
d. Freedom would come on august 15,1947
e. A boundary commission would be set up if partition was to be effected.
Thus ,the muslim leagues demand was conceded to the extent that
Pakistan would be created and the congress position on unity was
taken into account to make Pakistan as small as
possible.mountbattens formula was to divide india but retain
maximum unity.
The congress was willing to accept the dominion status despite being against the
Lahore congress [ 1929 ] because,
For briatin,the dominion status offered a chance to keep india in the common
wealth,even if temporarily,considering the economic strength,defence
potential and greater value of trade and investment in india.
INDIAN INDEPENDENCE ACT : [ 1947 ]
On july 18,1947 The British Parliament ratified the Mountbatten plan as the
Independence of India Act 1947 . The act was implemented on August 15,1947.
The Act provided for the Creation of Two Independent Dominions of India and
Pakistan with effect from August 15,1947. Each dominion was to have a Governor-
General to be responsible for effective operation of the act.The Constituient
Assembly of each new dominion was to exercise the powers of the legislature of
that dominion and the existing central legislative assembly and the council of states
were
to be automatically dissolved.for the transition period [ till a new constitution was
adopted by each dominion,the governments of the two dominions were to be
carried on in accordance with the Government of India Act,1935.
UNIT -1
I MARK QUESTIONS:
10 MARKS QUESTIONS:
UNIT 2
1 MARK QUESTIONS:
10 MARK QUESTIONS:
UNIT 3
1 MARK QUESTIONS:
1. Write about any 2 South Indian Dance forms and exponents in them.
2. Write about the Sultanate painting and Mughal painting.
3. Write a note on the Development of Art and Architecture during the Mughal
period.
4. Give an Account of the Gandhara School of Art.
5. Write a note on the Pallavan Art.
6. Evaluate the Development of Carnatic Music in south India.
7. Give an Account of any 3 places of Cultural Interest in south india.
8. Write a note on the Emergence of the Telugu Language.
9. Give an account of the Metal Sculpture.
10.Give an account of any 3 Famous Literary Personalities of Ancient India.
UNIT 4
1 MARK QUESTIONS:
10 MARK QUESTIONS:
1. What are the causes for the Revolt of 1857.
2. What are the 10 guiding principles of the Arya Samaj.
3. Write a note on the Economic Policies of the British before 1857.
4. Write about the Drain of Wealth Theory.
5. What are the Consequent Administrative Changes after the Revolt of 1857.
6. What are the Positive contributions of the Reform Movements.
7. Write a note on the Socio-Religious Reform Movements in the 18 th century.
8. Write a note on the European Settlements in India.
9. What are the ideals of the Bramha Samaj.
10.Write a note on the changes brought out in the Education system by the
British in India.
UNIT 5
1 MARK QUESTIONS:
10 MARK QUESTIONS:
1. What are the factors responsible for the growth of modern nationalism.
2. Write a note on the economic impact of the british rule on india.
3. What are the provisions of the montague chlemsford reforms.
4. Write a note on the mountbatten plan of 1947.
5. What are the main provisions of the government of india act 1935.
6. Write a note on the Indian national movement.
7. What are the main points of the cabinet mission plan.
8. What are the causes for the growth of communalism.
9. What are the 3 new characteristics of thought introduced by the british in
india.
10.What are the reasons for the growth of militant nationalism.