Professional Documents
Culture Documents
Examination
Caribbean Studies
Internal Assessment
Guyana
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Acknowledgement
I would gladly express the greatest of gratitude towards my subject
teacher who took his time and effort to correct and guide us through this
assessment. If it wasnt for his help, this project would not have seen
completion.
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Content page
Introduction, Purpose of Research
4
Literature
Review
5
Data Collection
Sources
. 7
Presentation of data
.12
Interpretation of data
.16
Discussion of
Findings
. 19
Recommendations
22
Bibliography
.23
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Appendix
24
Introduction
Religion has become a potent factor in many first world countries, yet
holds a strong root in developing countries. Therefore, the statement of problem
is To what extent does modernization has on religion in Industry, Guyana. The
researcher is of the opinion that the shedding of ones religious cloak is directly
linked to modernization. It is interesting to note that the elderly has a strong
religious culture which opposes the young. Questions that are then risen from
the problem statement are:
1. How does the elderly view modernization on religion as opposed to the young?
2. What are the factors that can increase religious abandonment and is it the same
globally?
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Modernization- the progressive transition from a pre-modern
society to a modern society.
Religion- the belief in and worship of a superhuman
entity/power.
Secularization theory-belief that as society progresses through
modernization, religion loses its authority in all aspects of social
life and governance.
Millennials- a person reaching adulthood in the early 21 st
century
Litera
ture
As society and values changes, the world changes with it.
revie
Modernization is impacting the world in both a negative and a
positive light, replacing basic values and reshaping society.
w
This is deemed post-modernization1. (Douglas, 1988) claims,
Modernity has adversely affected religion predominately in
Western culture. Of course, as basic values changes,
primitive values that once governed societies are being
replaced. This societal change is largely seen in the millennials
of society. Argument arises that human rights depict religious
beliefs as impractical and immoral as equality, homosexuality,
science and education become more mainstream. This allows
people to openly criticize and wholly abandon religion
altogether, and consequently, a secularized society is formed 2.
It is largely believed that challenging the supernatural is
characteristically a western phenomenon. However, a
worldwide survey discoveries 13% of the world population is
atheist, with China and Japan contributing more than half of
that actual figure3. Similarly, secularization has impacted the
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more politically powerful and industrially driven counties of
South America. The researcher postulates modernization
cannot entirely be blamed for religious abandonment.
Therefore, the researcher aims to pin-point the factors which
can possibly increase religious abandonment in modernizing
societies.
Data collection
sources
The researcher conducted a quantitative cross-sectional
research. In-order to efficiently gather information on the topic,
a primary source (a questionnaire) and numerous secondary
sources were obtained and analysed.
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available where the respondents could have given their own
perspective. In this way, deeper understanding of the problem
statement was achieved.
Lot 4
Industry, Area B,
East Coast Demerara.
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Dear participant,
Thank you,
Mark. A. Henry
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1. Age:
2. Sex:
male female
3. Religion:
Christianity Hinduism Islam Other (please
specify) _________
4. Occupation:
Self-employed Unemployed Firm-employed Student
Other
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9. Which age group do you believe are the most affected by this
change?
Young children/teenager (5-15) Senior teenagers (16-19) Young
adults (20-40)
10. Why do you think this particular age group is the most
affected by modernization?
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Prese
Pie chart showing the frequency of religious people vs non-religious in the sample area
ntatio
n of
Religion data
Non-religious Unsure Atheist
Fig 1
>50
35-49
Religious Unsure Non-religious Atheist
21-34
13-20
0 2 4 6 8 10 12 14 16
Fig 2
Figure 2 showing how age affected the religious believe in the sample
population. It shows respondents at the age of >50 who are very religious
(26%); middle-aged adults who are religious (19%); young adults aged 21-
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34 who are religious (4%), unsure (4%), non-religious (9%) or atheist (4%);
and teenagers aged 13-20 who are religious (30%) or unsure (4%).
Clustered graph showing the religious belief of students and respondents of different population
25
20
15
10
0
Religious Unsure Non-religious Atheist
Student Other
Fi
g3
21
14
2
1 1
Science and eduction Disconnection from family tradition
Peer pressure Mondernization
All of the above
Figure 3 showing how education in the post-modern world affects the religiosity
on respondents based on the respondents job i.e. student or other. The graph
concludes 34%, 9%, 9% and 4% of respondents are religious, unsure, non-
religious or atheist respectively while 45% of other (unemployed, firm-employed)
are religious.
Fig 4
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Figure 4 shows that education and science (45%) are the major factor to be
blamed for a decline in religious believe. The other factors are disconnections
from family tradition (2), peer pressure (4%), modernization (19%) and all of the
above (all of the listed factors combined) (30%).
3-D bar graph showing the respondents' answers on the effect of modernization on religion.
24
25
19
20
15
10
2 2 1
5
Fig 5
Doughnut chart showing the respondent's views on which age group is the most affected by modernization
4%2%
Young children/teenagers
(5-15)
38% Senior teenagers (16-19)
Young adults (20-40)
middle age and senior
adults (>40)
55%
Fig
ure 5 shows the respondents perspective on the effect on modernization on
religion. The majority of the sample population strongly agreed or agreed- 41%
and 51% respectively 4 that modernization negatively affected religion- while 4%
disagreed and 4% strongly disagreed.
Fig 6
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Figure 6 shows the respondents answers on which age group are the most
affected by modernization. Many respondents (18) chose young
children/teenagers; the majority chose senior teenagers (26); 2 respondents
chose young adults and 1 respondent chose middle-aged and senior adults.
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Interp
retati
Figure 1 shows religion is still highly valued in the
on of
modernizing village, Industry, but they are some signs of
uncertainty (9%), non-religiousness (9%) and atheism (4%).
data
Age was a crucial factor in a respondent personal believe- as
present by figure 2. Of the 79% of religious people, 26% are
over fifty years, 19% are between the age group 35-49-year-
old, 4% of respondents are 21-34 years old and 30% of
respondents are 13-20 years. A clear trend occurs in that as the
age of the respondents decreased, their believe in religion
evidently dropped, i.e. atheism was 4% and non-religious belief
was 9%. The age group 21-34 had the most variation in
religious belief but the largest religious age group was 13-20
years-old (30%). One reason for this was because of the large
number of questionnaires distributed to them. The results from
figure 1 and 2 were obtained because it provided an essential
backbone to quantify the religiousness in Industry, Guyana and
to study how age affected religious believe.
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Figure 3 shows how education in a post modernized
society affects religion. The choice other was a general
grouping for occupations besides student. The graph shows
that students who are being educated in a post modernized
world are greatly affected in their religious belief (9%, 9% and
4% are unsure, non-religious or atheist respectively) while only
34% of the students sample population are religious. In
comparison, respondents who are working or unemployed are
very religious (45%). To further explore other factors that
promoted a decline in religious believe, figure 4 was
constructed. The most popular choice (45%) was education and
science, which agreed with figure 3. The other factors are
disconnections form family tradition (2%), peer pressure (4%),
modernization (19%) and the last was a combination of all the
listed factors (30%). A pattern that arose was that from figure
3, the respondents who chose student chose education and
science as the cause of religious abandonment in figure 4.
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modernization has affected particular age groups in certain
ways- as seen in figure 6. Figure 6 exhibits the respondents
answers on which age group are the most affected by
modernization. The mass of the sample population chose the
age groups 5-15 (38%, young children/teenagers) or 16-19
(56%, senior teenagers). Surprisingly one respondent (2%)
chose middle aged and senior adults. One reason for this could
have been a misinterpretation of the topic or of the question.
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The data was yielded to find a link between the decline of
religious believe of the young and modernization and from the
results obtained, it is without a doubt modernization has
negatively affected the religious believe of millennials and the
ever-newer generation.
Discu
ssion
The research can decipher from the data obtained that religion has
drastically declined in the village, Industry, Guyana between the millennials and
of
the younger generations of society but yet a strong presence in the elderly (>50)
findin
and middle-aged adults (35-49). There is no doubt that as the young moves
away from religion, society and societal values will change indefinitely 7. This is
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gs
reinforced by the fact that the loss of morals (i.e. societal values) was the most
popular choice among respondents (45%) in question eight (8).
Other factors that contribute to the decline in religious belief besides age
are science and education. From the research, it was found that science and
education (45%) are the main cause of religious abandonment. The second
most popular choice was all of the above (30%) that included disconnections
from family tradition (2%), peer pressure (4%), modernization (19%) and
science and education. This has been supported by (Crabtree, Human religions,
2002) who states human rights depict religious beliefs as impractical and
immoral as equality, homosexuality, science and education become more
mainstream. Yet, besides these factors listed in the questionnaire, they are
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numerous other physiological conflicts and factors that can reduce a persons
religious belief.
Con
clusi
This research was conceived and made possible due to the researcher studying
the extent to which religion has been affected by modernization, and to an
on
extent, religion has been severely affected by modernization. It has been shown
that age, science, education, and other factors all contributes to an upsurge in
non-religiousness and atheism. However, this does not those are the only factors
that may alter religious belief.
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Limita
tions
Size of the sampled population- to effectively conclude how religion has been
affected, a very large sample population was needed to discover more trends
and patterns. The resources, time and manpower was not available to sample a
large number of people and consequently, the data obtained was doubtful.
Reco
mmen
Religion plays an important part on our everyday lives and
moulds us into who we are. Due to modernization, there is an
datio
upsurge of non-religiousness and atheism. Hence, systems
need to be put in place so that the religious, non-religious and
ns
atheist can co-exist and live peacefully:
Bibliography
Crabtree, V. (2002, August 23). Human religions. Retrieved from
http://www.humanreligions.info/secularisation.html
Crabtree, V. (2014, October 03). Retrieved from Do we need religion to have
good morals?: http://www.vexen.co.uk/religion/ethics.html
Douglas, M. (1988). The effects of modernization on religious change. Retrieved
from http://www.jstor.org/stable/20025187
Gilani, S. I., Shahid , R., & Zuettel, I. (2012). Global index of religiosity and
atheism. Retrieved from
http://www.wingia.com/web/files/news/14/file/14.pdf
Hunter, S. .., & Malik, H. (2005). Modernization, democracy, and Islam. 88 Post
Road West, Westport, CT: Greenwood Publishing Group.
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Inglehart, R. (1997). Modernization and postmodernization, cultural, economic
and political change in 43 societies. Princeton, New Jersey : Princeton
University Press.
Marcotte, A. (2013, July 11). The 6 Types of Atheists and Non-Believers in
America. Retrieved from Alternet: http://www.alternet.org/belief/6-types-
atheists-and-non-believers-america
Menhas, R. U. (2015). Impact Of Modernization On Religious Institution: A Case
Study Of Khyber Pakhtun Khwa, Pakistan. European Review Of Applied
Sociology, https://www.degruyter.com/downloadpdf/j/eras.2015.8.issue-
10/eras-2015-0003/eras-2015-0003.xml. Retrieved from European Review
Of Applied Sociology.
Mohammed, J. (2015). Caribbean studies for CAPE examinations (Vol. second
edition). 4 Crinan Street, London: Macmillian Publishers limited.
Appen
Lot 4 dix
Industry, Area B,
East Coast Demerara.
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Dear participant,
Thank you,
Mark. A. Henry
1. Age:
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2. Sex:
male female
3. Religion:
Christianity Hinduism Islam Other (please
specify): Atheist
4. Occupation:
Self-employed Unemployed Firm-employed Student
Other
9. Which age group do you believe are the most affected by this
change?
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Young children/teenager (5-15) Senior teenagers (16-19) Young
adults (20-40)
10. Why do you think this particular age group is the most
affected by modernization?
Notes
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1 Inglehart, Ronald. 1997. Modernization and postmodernization, cultural, economic and political
change in 43 societies. Princeton, New Jersey : Princeton University Press.
3 Gilani, Shafi Ijaz, Rushna Shahid , and Irene Zuettel. 2012. Global index of religiosity and
atheism. http://www.wingia.com/web/files/news/14/file/14.pdf.
5 Marcotte, Amanda. 2013. The 6 Types of Atheists and Non-Believers in America. 11 July.
http://www.alternet.org/belief/6-types-atheists-and-non-believers-america.
6 Menhas, R., Umer, S., Akhtar, S., et al. 2015. Impact Of Modernization On Religious Institution: A
Case Study Of Khyber Pakhtun Khwa, Pakistan. European Review Of Applied Sociology
https://www.degruyter.com/downloadpdf/j/eras.2015.8.issue-10/eras-2015-0003/eras-2015-0003.xml.
7 Inglehart, R. (1997). Modernization and postmodernization, cultural, economic and political change
in 43 societies. Princeton, New Jersey : Princeton University Press.
8 (Douglas, 1988)