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Introduction:
philosophy, that is, to remain open and thus not limited in some
respect.
speaking.
is not for the reason that his notion is the standard but because
1
that the researcher, in his thorough examination of Humes
explains causation.
more on causality.
2
glimpse of Humes epistemology considering that this
will give his commentary at the latter part of the paper, a kind
reliable.
3
Chapter II
On Humes Epistemology
Seemingly for the reason that that though the mind seems to
our minds are, it does not mean that they are completely free.
The human mind then is not totally free, Hume argues, as it does
not have the capacity to think of something which does not have
4Ibid.
4
imaginations; but are still grounded on experience. When, for
ball pen and an attribute of man, which is, the ability to speak.
It is only the mind that adds and reduces the original attributes
one hand and Ideas on the other. However, Hume argues that the
5
or the pleasure of moderate warmth, and when he
dullest sensation.6
Basing from the argument above, Hume makes it clear that the
experience since the former is more vivid and lively sensed than
impressions that ideas are born. This point of view grounds why
A. Humes Causation
6
David Hume stated out two paths wherein the mind connects ideas.
us about the world. In that sense, it can be said that the cause
not always the case. Hume emphasizes that cause and effect has
that we would never know what really causation is for the reason
9Ibid.
7
belief of Hume made him very sceptic to causality. Cause and
first before the result took place. For instance, I punched a guy
the case that he first had a black eye before I punched him. It
occurrence of, two events must happen within the parameter; that
8
this necessary causal relation is also known to be the driving
force which connects two or more events. Upon punching the guy,
there must be a kind of force which made him move backward and
satisfied.
we are of course expecting for this event to happen all over and
impressions, we cannot have any idea of what those are. These all
9
But what is the experience that gives the idea of necessary
11 Ibid.
10
knowledge. If I kick a ball and it hits the other balls,
than remembering the pain Ive got upon that accident that
happened a long time ago. The most striking part of Humes strong
11
fact and existence? No. Commit it then to the flames:
illusion.13
really Hume is trying to talk about. These three are the causal
15 Ibid.
12
somehow an internal conflict within the group of reductionism and
so it has been divided further into two. On the one hand is the
limits of our knowledge in this area and then tracing out the
16 Ibid.
17 Ibid.
18Ibid.
13
Humes causation remains hanging; thus, unsolved. The third group
so it has been divided further into two. On the one hand is the
19Ibid.
21 Ibid.
14
group who believes that Humes causation is not but solely a
22 Ibid.
23 Ibid.
24Ibid.
15
unsolved. The third group of thinkers is the Causal Realism. The
III. Conclusion
thoughts are reducible to simple idea and are thus grounded with
the idea that our mind is limited, thus we can never know what
really are the essences of things. What we can know are just the
25Ibid.
16
product of our observations towards the objects we experience,
the two, the researcher is more convinced with the former, when
17