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hegemony
Mistaking
for empire
the Bush doctrine,and the Democraticempire
Neoconservatives,
A SCHOOL
OF THOUGHTS,
NOTA THOUGHT
The neoconservatism that began to take shape during the 1960s did so in
reaction to the Vietnam War. As such, it represented a cultural backlash
against many of the "countercultural"upheavals of those years. Indeed, not
a few observers of American society were even prepared to decree the neo-
conservative "movement"victorious in what got dubbed the country's "cul-
ture wars." But in reality,there was no such neoconservative movement, if
by the latter term is suggested a group of individuals rallying behind a sin-
gle objective. Rather, there were neoconservative currents of opinion.
Perhaps even better, we might cite Irving Kristol, the "godfather"of neo-
conservatism, to the effect that what the label really connoted was at most a
persuasion or a sensibility- hardly a movement. Or,to borrow from anoth-
er neoconservative luminary, Norman Podhoretz, we might regard it as a
"tendency,"because no one really wanted to see the arrivalon the scene of
anything remotely approaching a neoconservative "centralcommittee," pre-
pared to lay down the party line to adherents.2
This point having been taken, we can nonetheless trace some general
(and it goes without saying, reductionist) characteristics of American neo-
conservatism:
2 Irwin Stelzer, "Neoconservatives and their critics: An introduction," in The Neocon Reader,
Stelzer, ed. (New York: Grove Press, 2004), 4.
Itsadherentsfavoura strongexecutivepower,meaningthattheynotonly
desirea powerfulgovernment,state,andpresident,buttheyalsobelieve
militaryforcecanandshouldserveto backstopa robustforeignpolicy.
The rhetoricof neoconservatismmay be populist,but the strategyto
be followedis verymuch corporatist,meaningthatwhile neoconserv-
atives do express interest in small business and workers,they also
insist the large corporationsand the country'srichest individuals
shouldbenefitfromtaxrelief,so as to stimulatethe economy(andin
this respectwe can say thatthey sharethe preferenceof "neoliberals"
for market-based approachesto growth).
Neoconservatives encouragereligiosityand respecttraditionalfamily
values, with the allocationof roles (economicas well as personal)
made along genderlines; it followsthatthey havelittle love for intel-
lectualandeconomicelites (heldto be too liberalandmaterialistic),as
well as for artists(judgedto be too decadent).3
3 Anne Norton, Leo Strauss and the Politics of American Empire (New Haven: Yale University
Press, 2004), 176-80.
5 William Kristol and Robert Kagan, "Toward a neo-Reaganite foreign policy," Foreign Affairs 75
(July-August 1996): 19.
6 Said the president: "Iraqi democracy will succeed - and that success will send forth the news,
from Damascus to Teheran - that freedom can be the future of every nation. The establishment
of a free Iraq at the heart of the Middle East will be a watershed event in the global democratic
revolution." Remarks made at the 20th anniversary of the National Endowment for Democracy,
US Chamber of Commerce, Washington, 6 November 2003.
7 George W. Bush, "President discusses war on terror," White House, 12 April 2005.
8 See Norton, Leo Strauss and the Politics of American Empire, 176.
NEOCONSERVATIVE IDEALISM
There is nothing surprising in the neoconservatives'position being
characterizedas latter-dayAmerican"imperialism"
inspiredby visions of
9 Robert Kagan and William Kristol, "The present clanger," National Interest, no. 59 (spring
2000): 64.
a worldwide pax Americana. This is exactly how its advocates imagined it;
they were quick to trace a link between their preferredpolicy and that devel-
oped, a century earlier,by Theodore Roosevelt, in whose foreign policy they
glimpsed just the right blend of pragmatism and progressive imperialism
suited for a 21st century democratic, and imperial, republic.
Rooseveltimplored Americansto look beyond the immediate needs of
their dailylives and embraceas a nation a higher purpose in the world.
He aspiredto greatnessfor America,and he believedthat a nation could
only be greatif it acceptedits responsibilitiesto advancecivilizationand
improve the world's condition.... Roosevelt was no Utopian;he had
contempt for those who believed the internationalenvironment could
be so transformedas to rid the worldof war,put an end to international
conflict, and, indeed, put an end to the nation itself. Rooseveltwas an
idealistof a differentsort. He did not attemptto wish awaythe realities
of power, but insisted that the defenders of civilization must exercise
their power against civilization'sopponents. "Warlikeinterventionby
the civilized powers," he insisted, "would contribute directly to the
peace of the world."10
Now, it is always thought wise to take recourse in useful historical
analogies if one seeks to promote a particularagenda, and in this case noth-
ing could be as attractivefor those hoping to demonstrate the credentials of
an approach linking empire with democratic values as Theodore
Roosevelt's policy of "progressive imperialism." Kagan and Kristol have
not missed the point, and it is precisely upon the first Roosevelt's civiliza-
tional- and civilizing- rhetoric that they base their own advocacy. In place
of the Clinton administration's (neo)liberal diplomacy they adjudged to be
too motivated by crass economic interests, as well as overly inclined toward
multilateralism,they would substitute a politics of greatness and patriotism.
Needless to say, after the attacks of 11 September, such a politics would
be bound to find resonance in a nation whose patriotic fibre had suddenly
stiffened. "Honor and greatness," wrote Kagan and Kristol, "used to be
understood as worthy goals of American foreign policy. In insisting that the
national interest extended beyond material security and prosperity, and in
summoning Americans to seek honor as a nation, Roosevelt echoed the
10 Ibid., 68-69.
n Ibid., 69.
12 For a critique of the assumption of an empire of virtue, see Claes C. Ryn, America the
Virtuous: The Crisis of Democracy and the Quest for Empire (New Brunswick, Nj: Transaction,
2003), 8-9.
13 John Edwards, "After the fall," Discourse & Society 15 (2004): 157.
14 Charles Krauthammer, "The unipolar moment revisited," National Interest, no. 70 (winter
2002-03), 14.
16 Bacevich, American Empire: The Realities and Consequences of U.S. Diplomacy (Cambridge:
Harvard University Press, 2002); Ignatieff, Empire Lite: Nation-Building in Bosnia, Kosovo and
Afghanistan (Toronto: Penguin Canada, 2003); Fergusson, Colossus: The Price of America's
Empire (New York: Penguin, 2004); Johnson, The Sorrows of Empire: Militarism, Secrecy, and
the End of the Republic (New York: Henry Holt, 2004); Mead, Special Providence: American
Foreign Policy and How It Changed the World (New York: Alfred A. Knopf, 2002).
17 Michael Cox, "Empire by denial? Debating US power," Security Dialogue 35 (summer 2004): 230.
18 Garry Dorrien, Imperial Designs: Neoconservatism and the New Pax Americana (New York:
Routledge, 2004).
What's the point of being the greatest, most powerful nation in the
world and not having an imperialrole? It's unheardof in human histo-
ry. The most powerfulnation alwayshad an imperialrole.... I think it
would be naturalfor the United States ... to play a far more dominant
role in worldaffairs. Not what we'redoing now but to command and to
give ordersas to what is to be done. Peopleneed that. There are many
parts of the world- Africa in particular- where an authority to use
troops can make a very good difference,a healthydifference.21
20 Corey Robin, "Remembrance of empires past: 9/n and the end of the Cold War," in Cold War
Triumphalism: The Misuse of History after the Fall of Communism, Ellen Schrecker, ed. (New
York: New Press, 2004), 276.
21 Quoted in ibid.
22 Alex Callinicos, The New Mandarins of American Power: The Bush Administration's Plans for
the World (Cambridge: Polity Press, 2003), 126. Also see David Harvey, The New Imperialism
(London: Oxford University Press, 2003).
23 Colin Cray, The Sheriff: America's Defense of the New World Order (Lexington: University
Press of Kentucky, 2004), 55.
24 Chalmers Johnson, The Costs and Consequences of American Empire, new and rev. ed. (New
York: Henry Holt, 2004).
26 Christian Reus-Smit, American Power and World Order (Cambridge: Polity Press, 2004), 52.
27 Bruce Cronin, "The paradox of hegemony: America's ambiguous relationship with the United
Nations," European Journal of International Relations 7 (2001): 105-11.
28 Slavoj Zizek, Welcome to the Desert of the Real! Five Essays on September 77 and Related
Dates (London: Verso, 2002), 144-45.
29 Fareed Zakaria, "The return of history: What September 11 hath wrought," in How Did This
Happen? Terrorism and the New War, James Hoge and Gideon Rose, eds. (New York: Public
Affairs Press, 2001), 313.
30 G. John Ikenberry, "The end of the neo-conservative moment," Survival 46 (spring 2004): 8.