Professional Documents
Culture Documents
Candidate Number:
0015
Centre Number:
US619
April 2016
Question:
To what extent does the world take care of their indigenous peoples?
Word Count:
1,990
To what extent does the world take care of their indigenous peoples?
Throughout the past century, especially the most recent decades, the treatment and rights
of indigenous peoples have been severely compromised and abused, bringing these matters to
light among common people. Indigenous peoples are often denied their protections and human
rights. Historically speaking, these populations were never treated fairly, persecuted and virtually
wiped out. Many of these people are often seen as savages; this representation of native peoples
is archaic and is a poor representation of who they are in modern society. Chilean
environmentalist, Juan Pablo Orrego, said, My experience in living and working with
indigenous people has given me the hope that I have they have taught me concretely that
humans have the capacity to be marvelous, and not destructive. as quoted in The Power of Self:
Reclaiming the I Am. Indigenous people are a vital part of our human existence; they prove
that we can live differently. These people are entitled to the basic human rights that mass
populations are provided. Although, much has changed in favor of these people, are their
What is an indigenous person? The answer to this is, in fact, unclear. There is so much
variation among the indigenous populations of the world that the United Nations has not stated
an official definition of indigenous [to be] adopted (World Health Organization) due to this
very reason of inexpungable diversity. However, there are key characteristics that native peoples
tend to share and that are very distinctive in comparison to most modern persons. The lives of
indigenous peoples are immediately distinguishable from others with their reliance on the land in
which they live. Gillette Hall and Harry Anthony Patrinos of the World Bank Group states, the
land on which they live and the natural resources on which they depend are inextricably linked to
their identities and cultures. In addition to their reliance on land, these people typically speak a
language and maintain cultural practices and beliefs that are unique to their own population
(World Health Organization). In addition, according to the World Health Organization, these
peoples preserve unique social, economic, and/or political systems, as well as forming a minority
group in society and demonstrate historical continuity with pre-colonial or pre-settler societies.
Being these peoples dependence on their land is vital to their way of life, as well as their
practices being particularly unique in comparison to those in the majority of the nations they
belong to, these populations are some of the most vulnerable people groups on earth. Despite the
fact many might believe that it is impossible for a people or cultural group to go extinct, those
who think such are wrong. For example, in India the Great Andamanese tribes, approximately
ten tribes, are almost extinct, along with one of their languages known as Bo (Singh). The last
person who spoke Bo died in January of 2010. In addition to this, CNN (Singh) also states that,
out of the ten Great Andamanese tribes, there are approximately only 52 remaining people. Being
said, extinction is the largest problem that indigenous persons have to face, unlike their more
dominant counterparts. There are very specific causes that cause this to eventually happen,
namely: poverty, education inequality, their land and environment, and everyday discrimination.
These are the oldest cultures of the world, yet, there are the most poverty stricken. In the
United States, American Indians have the highest poverty rate out of any other ethnic group in
the country. According to the United States Census (FFF: American Indian and Alaska Native
Heritage Month) of 2014, there are 5.2 million American Indians and Alaskan Natives, consisting
of 566 tribes. Also stated in the Census, $36,252 is the median household income of single-race
American Indians and Alaska Natives households in 2013. Comparatively, the median
household income in the United States is $52,176. This leaves almost 30% of American Indians
in poverty (Census). Not only is this a problem in America, but it provides itself as a prominent
issue in Central American countries as well. Although, as it is well known, the poverty rates are
far higher in Central America than in more developed nations like the United States, United
Kingdom and majority of Western Europe. Despite this knowledge, the rates of poverty for
indigenous populations are catastrophically high. As cited in Education and Inequality in Latin
America, approximately half of the populations of Bolivia and Guatemala are in poverty.
Among these nations populations of indigenous peoples almost seventy-five percent are living
in poverty. According to Rural Poverty Portals article Statistics and Key Facts about
Indigenous Peoples, the worlds indigenous populations account for less than 5% of the global
population, [yet] they comprise about 15% of all the poor people in the world. Why is this?
There are many reasons that contribute to this. In the 2014 United States Census, some of
these factors are addressed for the American Indians. Largely, education and employment
contributed a great deal to the problem at hand. As stated in the Census, only 13.5% of Americas
population of Indians and Alaskan Natives (ages 25 and older) have received a bachelors,
graduate, or professional degree in 2013. As for Latin America, the education gap is just as
devastating. According to World Fund, the dropout rate in both Brazil and Mexico are startlingly
high. As cited, 92% of Latin American children begin primary school, but only 41% of
Brazilians and 35% of Mexicans graduate from secondary school. With these statistics, that
means that in Brazil 59% and in Mexico 65% drop out of school and do not pursue education
after an elementary level as the countries as a whole. How does this compare to indigenous
people though?
According to Gillette Hall and Harry Anthony Patrinos from the World Bank, as cited in
Finance and Development, poverty is directly related to education, making it one of the main
factors. Education inequalities are very prominent among indigenous populations. The amount
of years that indigenous children have in Central America is lower than their non-indigenous
counterparts. Again, using Bolivia and Guatemala as an example, these people populations
exhibit some of the most poverty for native peoples in Central America and they also have fewer
years spent in schooling. Indigenous children in Guatemala only have approximately three years
least six years of schooling. Bolivia as well had an imbalance in indigenous childrens amount of
schooling, six years for indigenous and ten years for their counterparts (Finance and
Development). Although the education gap has been improving over the past few decades, there
is still a significant imbalance with the amount of education and the earnings of indigenous
peoples. It is supposed that the quality of education indigenous populations receive is less
adequate than those of non-indigenous and non-native backgrounds. Cited in Finance and
Development, standardized testing has revealed this. Standardized tests have shown that on both
reading and math tests these indigenous students have received scores 7 to 27% lower.
The perception of the world can make an intense impact on those who fall under its lens.
Racism is an extreme concern for indigenous persons, leading to some of the inequality they
face, especially for those who fall under New World colonization are the ones who suffer the
worst from treatment. Two people groups that are especially targeted are American Indians and
the Aborigines of Australia. American Indians are often not seen as or thought of as modern
people in our society. For centuries they lived peacefully and comfortably in what is today
America, however, that changed once white settlers, or really, once Columbus, came to their
land. Once these European migrants came to their land, these peoples homes were invaded and
they were ultimately pushed out attributed to several reasons. Some including: massive Indian
Wars, various mass exoduses and even massacres to ensure their removal in the case of American
Indians. In one case, with the Cherokee Indians from the South-eastern region of the U.S., were
forced out in a mass exodus known as the Trail of Tears. According to PBSs article Indian
Removal, during the Trail of Tears approximately 4,000 men, women, and children died of cold,
hunger, and disease in their forced migration of 1838 by Andrew Jackson. This event occurred
after Cherokee demands to void the Treaty of New Echota, a removal agreement, after small
fraction of the nation signed the treaty were ignored by the United States Supreme Court. With
this, only 2,000 migrated, leaving 16,000 remaining on their land. The remaining Cherokee were
Equally as horrible treatment was ensued on the Aborigines. There were countless times
throughout Australian history that the Aborigines had to endure massive genocides. In an
hostilities between the Aborigines and colonists. In 1816 on May fourth Governor Macquarie
sets laws for controlling and regulating the movements of the Aboriginal peoples. In addition in
1837 a massacre occur[ed] at Gravesend, New South Wales with more than 200 killed. (Korff).
Lastly, the thievery of indigenous land plays a major role and contribution to the
mistreatment and extermination of indigenous populations. In the United States there has been
some done to enforce that Native Americans receive the land which belonged to their ancestors,
such as the Indian Reorganization Act, originally enforced in 1934 by President Franklin Delano
Roosevelt. This Act was created to attempt to restore ownership to tribal lands and recognize
tribal constitutions and government. Despite the good that this act did for the American Indians
at the time, who were living in horrifically terrible conditions (poverty, poor living conditions,
disease and inadequate health care, for example), this was only set in place after the erosion in
possession of their land due to the General Allotment Act, also known as the Dawes Act of 1887.
Despite the efforts, modern Native Americans are reduced to having ownership over small
reserves and having a lack of historical ancient grounds. This applies to the Sami people of
Northern parts of Sweden, Norway, Finland, and the Kola Peninsula (United Nations) as well.
Although, their situation tends to be slightly better than most other indigenous peoples, their land
is still in danger. For centuries the Sami tribes have herded reindeer. This has sculpted their
economy, culture, and identities. According to an article written by Alec Forss, the homelands of
this community is in danger of miners, such a mine lies on important ground for the Samis
reindeer and would destroy much of their land with the required infrastructure for creating an
iron mine in addition to the migration pattern. Such changes to the community would be
devastating.
In the current lives of modern indigenous people these populations suffer from extreme
poverty, huge education inequalities, and are subjected to harsh racism and the theft of land. So,
with all these things happening in our modern dispensation, is the government of these peoples
taking adequate care of their needs? The answer frankly, despite the efforts to make their lives
more comfortable by providing to their needs, is no. Indigenous people get pushed out of their
lands today by corporations and drug cartels, namely because their government is not providing
equal protection for these populations as the whole nation. Even after centuries of abuse,
mistreatment is still occurring. Racist crime is inflicted on these populations and the rest of the
nations integration of them is poor, secluding them to desolate and remote locations as
significant ancient tribal lands have not been returned to indigenous peoples. Education is not
enforced as it is for other populations in their nations, leaving them uneducated and susceptible
to poverty even though they are the people who built up the world. Ultimately, the government
has yet to be able to prevent the extermination of native tribes, if anything; they are contributing
Citations
"Education and Inequality in Latin America." Education Gap. World Fund, n.d. Web. 7 Apr. 2016.
FFF: American Indian and Alaska Native Heritage Month: November 2014. FFF: American Indian
and Alaska Native Heritage Month: November 2014. United States Census, 12 Nov. 2014. Web.
05 Apr. 2016.
Forss, Alec. "A New Era of Exploitation? Mining Sami Lands in Sweden." Cultural Survival. N.p., 09
Hall, Gillette, and Harry Anthony Patrinos. "Finance and Development." Latin America's Indigenous
Hall, Gillette, and Anthony Patrinos. "Indigenous Peoples, Poverty and Human Development in Latin
America: Default Book Series." Indigenous Peoples, Poverty and Human Development in Latin
America: Default Book Series. World Bank Group, Dec. 2004. Web. Feb. 2016.
Health of Indigenous Peoples. World Health Organization. WHO, Oct. 2007. Web. 24 Mar. 2016.
Indigenous Peoples Still Among Poorest in World but Progress Reported in Some Countries. World
Key Concepts. Indigenous Peoples. The World Bank, n.d. Web. 28 Mar. 2016.
Korff, Jens. "Aboriginal History Timeline (1770 - 1899)." Creative Spirits. Creative Spirits, n.d. Web. 20
Apr. 2016.
Millen, Lenora. "Awareness among the Indigenous." The Power of Self: Reclaiming the "I Am" N.p.:
Resources For. Latin America and Caribbean. The World Bank, n.d. Web. 06 Apr. 2016
Singh, Harmeet Shah. Ancient Tribe Becomes Extinct as Last Member Dies. CNN. Cable News
2016.
UN. "The Sami of Northern Europe One People, Four Countries." RSS. United Nations, 2016. Web. 26
Feb. 2016.