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HIST101-2 Lundin
Context Essay
02/23/2015
In Hollywood today, voodoo often plays the role of the exotic and mysterious spirit
worship of the typical tribal people being portrayed. This, however, differs quite a bit with the
Vodou religion that is, and has been, fundamental throughout the history of Saint-Domingue,
now Haiti, and its people. Specifically during the Haitian Revolution, Vodou created a rallying
point for the slaves of Saint-Domingue by establishing a common ground among the vast
diversity of Africans represented, giving the slaves a source of psychological liberation, and
also giving them a sense of human dignity and power amidst their dehumanizing conditions
(Shen, 1). The slave revolts leading to the Haitian Revolution, which is the only successful slave
revolution in history, would not have been successful or hardly possible without Vodou and the
To start, the Haitian Revolution is vastly important to history because it involved the
greatest degree of mass mobilization and brought about the greatest social and economic change
that this part of the world had ever seen (Geggus, xi). Before going further, it is important to
understand the situation in Saint-Domingue at this time as Vodou began to increase in popularity.
As the leader in exports of the eighteenth century, mainly of sugar and coffee, there was an
France began to move towards the Enlightenment Period, steady demand for the delicacies of
sugar and coffee continued to grow, creating an opportunity for plantation owners to increase
their wealth immensely. In return, this increase in demand of goods also created a vast demand
for slaves which would come to almost half a million as opposed to the 30,000 white colonists
(Geggus, xii). These slaves came from numerous countries and cultures across Africa resulting in
a great deal of diversity. For this reason, Vodou took on such importance because it became a
centralizing part of life that all slaves, regardless of their cultural backgrounds, could unite in. As
slaves began to practice Vodou, they implemented various parts of their own, native, spirit
worship to create the founded religion of Vodou that quickly gained popularity throughout Saint-
Next, it is crucial to consider the conditions of the slaves at this point in time because this
strengthens their views and commitment to Vodou which ultimately brings them together to
revolt. Slaves were extremely over worked, working sunup to sundown six days per week, and
were often subject to cruel punishments as examples to other slaves (Geggus, xii). Slaves were
not people, but merely possessions or tools which accomplished the work that needed to be done.
Charles Malenfant describes the plantation hierarchy as simply a way to get rich: The overseer
wants to become a manager; the manager to become an estate-attorney; and the latter to make
more revenue than his predecessor (Geggus, 4-5). With this attitude in mind, the plantation
owners were merciless towards the slaves because they were simply possessions that could be
replaced if not productive enough. It is not uncommon for one who is being dehumanized, to
begin to accept it as reality; this was the case of the slaves. This dehumanization was combated
by the strength and unity brought about by Vodou. This religion was a source of psychological
liberation in that it enabled [slaves] to express and reaffirm that self-existence they objectively
recognized through their own labor and gave them a way to express power that they had been so
idea of revolts became increasingly enticing. These ideas, combined with the paranoia of the
whites caused by poisonings and rumored revolts in the Caribbean and Americas, created a
hostile environment towards Vodou from the plantation owners. Gatherings of slaves around
Vodou were forbidden which required slaves to gather at night to perform their rituals and
worship (Dubois, 60). In secrecy, slaves came together and worshipped, danced, as well as
dreamed of freedom through songs such as this: We swear to destroy the whites and all that they
possess; let us die rather than fail to keep this vow (James, 18). This hate that was brewing
inside the slaves as a whole needed an outlet which Vodou provided. Slaves would even perform
their rituals out in public to the sounds of drums and follow up with a meal to elude suspicion of
their night meetings (James, 62). This shows how deeply these Vodou meetings became to them
and the power of unity they instilled. Vodou also helped slaves break away psychologically
from the very real and concrete chains of slavery and to see themselves as independent beings;
The tensions of this time period were steadily growing between slaves and plantation
managers, maroons and the paranoia they were causing white colonists, and the effects of the
French Revolution among all in Saint-Domingue (Geggus, xix). Vodou continued to fuel the
slaves and give them a hope and unity for the future. Finally, on the night of August 14, 1791 a
group of slaves held, what is said to be, the most influential Vodou meeting of the Haitian
Revolution, the Bois Caimen, in Morne-Rouge (Shen, 1). This Vodou gathering was held in the
middle of an uncultivated, wooded area and consisted of the sacrifice of a black pig
surrounded with fetishes and loaded with a variety of bizarre offerings...to the all-powerful
spirit of the black race (Geggus, 79). This depiction of a sacrifice to empower the slaves before
their revolt is an immense parallel to vitality that Vodou held to the revolution. This religion that
the many of the slaves had come to accept and practice had not only brought them together in
unity, but also empowered them to revolt. Vodou created a common ground and allowed for a
sense of community, through empowerment, to these slaves in a foreign land who had nothing.
Ultimately, through a series of events including numerous revolts, fighting against white
colonists, plantation owners, and the French military, the slaves of Saint-Domingue came out
victorious under the leadership of Jean-Francois and Georges Biassou (Geggus, xx, xxi). Then
on August 29, 1793 came the emancipation proclamation which came to fruition based on three
developments: an undefeated slave insurrection, the outbreak of war [in Europe], and the
(Geggus, xxi). Based on the foundation Vodou had created among the slaves of the plantations
and the power it displayed in the overthrowing of the oppressive power, it is hard to ignore the
In closing, it is important to ask: What would the progression of slave revolts of the
Haitian Revolution have looked like with the absence of Vodou practice? It is safe to say that
without the foundational glue of Vodou to bring together a diverse group of people and spark an
insurrection, the slaves of Saint-Domingue would have toiled in their captivity for a great deal
longer. It is difficult to ignore the power Vodou played as it was developed and grew among a
struggling people in a foreign land, empowering them to overthrow the French, and make history
through their success. For these reasons, the slave revolts and rebellion of the Haitian Revolution
would not have been successful without the power of unity and source of psychological
Dubois, Laurent, and John D. Garrigus. Slave Revolution in the Caribbean, 1789-1804: A Brief
Geggus, David Patrick. The Haitian Revolution a Documentary History. Indianapolis: Hackett,
2014. Print.
James, C. L. R. The Black Jacobins; Toussaint L'Ouverture and the San Domingo Revolution.
Shen, Kona. "The Haitian Revolution 1791." The Haitian Revolution 1791. Brown University, 9