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Acknowledgments. Iintroductior Table of Contents Junillus Africanus: Roman Lawyer, Christian Exegete, and Imperial Civil Servant Summary of the Instituta Regularia Divinae Legis Themes and Topics. Bann 1. The Institata between East and West: Lines of Communication and Circulation of Ideas... scene 8 2. The lnstituta in Theological Debate: The Three Chapters Controversy. 3. The Stamp of Constantinople: Making the Instituta Orthodox 4. The Lawyer as Exegete.... 5. Fhe Instituta and the Debate on Education . Date, Sources, and History of the Text. Date of Composition... Junilius between Primasius of Hadrumentum and Paul the Persian. Other Sources... Les Did Junillus Copy Paul the Persian? (Mathews) “Question-and-Answer” Format (Mathews) .. ‘The Influence of Aristotle and the School of Antioch (Mathews) Primasius and the Circulation of Texts .nnienn-n-- Paul the Persian and Public Disputation History of the Text. ‘The Norih African Background, Roman North Africa Before the Vandal Conquest Vandal Rule (429-533): Disruption and Continuity Justinian’s Reconguest of North Attica Unity and Authority: The Struggle between Justinian and the North African Clerics... Lines of Communication in the Sixth Century. Theological Grounds of Disunity.... ‘The Three Chapters Controversy . “Exegesis and Authority over Sacred Texts Imperial Legislation on Christian Doctrine Imperial Condemnation of Doctrinal Texts Imperial Anathema. en The Empire Writes Back: The North African Response to Justinian’s Attempts to Control Sacred Texts 606 The Decisions of Chalcedon May Not Be Challenge 60 The Emperor Has No Right to Force Changes in Doctrin 62 Only God May Judge the Dead. 8 Vill Table of Conienis Juniilus and Theology. The Question of Correct Belief. Junillus and Imperial Authority Divine Sources of Authority Imperial Authority ... Junillus and Legal Education. Legal Education Before and After Justinian ... ‘The Arrangement of Materials. The Methods of the Antecessors.... Christian and Traditional Educatior Christian Education. Traditional Roman Education ... Emperors and Education Justinian and Education . Exegetical Issues and Background (Mathews) Junillus and Theodore of Mopsuestia (Mathews). Canon (Mathews). Biblical Text (Mathews).. s Excursus on the Schools of Antioch and Nisibis (Mathews) The School of Antioch (Mathews) ‘The School of Nisibis (Mathews). Conclusion: Junillus in Context.. Table of Manuscripts Additional Manuscripts Seen by M.L.W. Laismer Instituta Regularia Divinae Legis. Text... ‘Translation. Bibliography I. Critical Editions, Translations, and Commentaries . A. Greek. B. Latin C. Syriac. IL Secondary Works Index ...... I Index of Passages Cited in the Introductio: Biblical Passages. Passages from Texts from Antiquity. I. Index of Biblical References. ILL. index of Modem Authors .. IV. Index of Subjects... 325 360-363 428 428-431 429-442 431 451 457 c. 468 468 514-523 518-527 527-565 527 528-529 532 533 536 c. 540-554 541/542 542-c. 549 c. 543-545 543-553 547-548 551 Chronology First Ecumenical Council at Nicaea produces Nicene Creed Traditional date of foundation of the School of Antioch Reign of Julian Theodore of Mopsuestia dies Nestorius is Patriarch of Constantinople Cyril is bishop of Alexandria Vandals establish a kingdom in North Africa Council of Ephesus Council of Chalcedon Death of ibas of Edessa Works of Theodore of Mopsuestia translated into Syriac Theodoret of Cyrrhus dies Byzantine expedition against Vandals fails Dionysius Exiguus translates Acts of Church Councils into Latin at Rome Justin II rules at Constantinople Justinian is influential Justinian emperor at Constantinople Paul the Persian debates Photinos in Constantinople Justinian forbids pagans to teach Academy in Athens closes Nika Revolt at Constantinople Belisarius reconquers North Africa Tribonian supervises editing of Corpus Juris Civilis Severus of Antioch, Monophysite theologian, expelled from Constantinople Cassiodoms lives in Constantinople Primasius’ first visit to Constantinople Junillus is Quaestor Sacri Palatii and writes Instituta Regularia Divinae Legis First edict against Three Chapters issued Three Chapters Controversy Facundus writes In Defense of the Three Chapters Primasius’ second visit to Constantinople Justinian issues Edict on the True Faith to condemn the Three Chapters 34 Introduction s script concem,”'?> and copies of Junillus’ Institura traveled i monastic centers in Spain and northern Europe. The earliest intact manuscript was in England in the early eighth century. Other manuscripts were copied before the ninth century in northern France and northern Italy, and the treatise was known at Regensburg by 1000. 176 Once the Jnstituta passed into the scriptoria of medieval monasteries, the sixth-century doctrinal debates, educational concerns, and palace perspectives that had given it birth were forgotten, and the'precise nature of Junillus’ debt to Paul the Persian and Primasius’ debt to Junillus became entirely irrelevant.'”” This tum to diffusion of texts through a monastic soriptorium represents a significant shift in the direction of the transmission of Christian knowledge that began in late antiquity when the routes of circulation took different directions. With the advent of the printing press, Junillus’ treatise got a new lease on life. The Lutheran Johannes Gastius of Breisach prepared an uncritical editio princeps of the Instinta in Basel in 1545.'°° Two hundred years later, the patristic scholar Andrea Gallandi published a more satisfactory edition in Venice in the twelfth volume of his Bibliotheca veterum patrum antiquorumque scriptorum ecclesiasticorum Graeco-Latina (Venice, 1765— 81, 14 vols.; 2nd ed., 1788); J.-P. Migne used this text in his Patrologia Latina, vol. 68 (Paris, 1866), with Gallandi’s introductory remarks. Heinrich Kihn prepared the first modern critical edition in 1880. He consulted thirteen manuscripts ranging from a sixth-century palimpsest to an eleventh-century copy. His edition, Theodor von Mopsuestia und Junilius Africanus als Exegeten. Nebst einer kritischen Textausgabe von des leizteren Instituta regularia divinae legis, published by Herder’sche Verlagshandlung in Freiburg im Breisgau, is the text reproduced in this volume. John F. Collins has placed Kihn’s edition on the World Wide Web with some emendations, but without his apparatus criticus. In a 1947 article in the Harvard Theological Review, M.L.W. Laistner noted an additional ten manuscripts that Kibn had not consulted.’ These manuscripts have not yet been integrated into a published text of the Jnstituta. It is hoped that the edition of the Jnstituta Regularia Divinae Legis of Junillus presented here will encourage further "5 Barish, “The Work of Cassiodorus” (1989): 167; Herrin (1987), 247; Laistner, “Antiochene Exegesis” (1947): 19-31. 87 aistner, “Antiochene Exegesis” (1947):19-31; O’Donnell (1979), 247 n36. 7 For the influence of Junillus on medieval exegesis, see: G.T. Dempsey, “Aldhelm of Malmesbury and the Paris Psalter,” Journal of Theological Studies, n.s. 38.2 (October, 1987): 368-386, esp. 378 on Junillus. Dempsey understands Jmillus to be a carrier of Theodore of “Mopsuestia’s methods of exegesis 18 i ihn (1880), vii. ™ See Appendix I: “Table of Manuscripts.” The North African Background 35 study, and perhaps one day lead to the preparation based on reconsideration of all the manuscripts. The North African Background The religious writings of Justinian stirred a hornet’s nest of opposition especially in North Africa, where churchmen were quick to oppose the emperor and to explain their position in strong language. Justinian’s armies had overthrown the Vandal kingdom in 533 and reunited the North African provinces to the Roman empire, and so the fierce opposition of the clergy to Justinian’s ecclesiastical policies during the Three Chapters Controversy was a surprise at court. The circumstances in North Africa that led to the quarrel between Justinian and western bishops and provided the context in which Junillus wrote the Instituta must be reviewed. Roman North Africa Before the Vandal Conquest By the time of the Vandal conquest in 429, the five provinces of North Africa had been part of the Roman empire for more than half a millennium, and Roman social patterns had become deeply rooted. Through law, education, and the daily practices of city life, the provincial elites were full participants in the urbanized, trans-Mediterranean culture of the Roman empire. The North African provinces had grown rich from the olive oil, grain, and wine produced in the agricultural lands stretching to the foothills of the Atlas range and from the busy trade that carried these commodities to markets throughout the Mediterranean. Cities like Carthage and Leptis Magna were as elegant as any in the empire, and they boasted the full repertoire of architectural splendors that demonstrated the success of Roman culture.'?° Christianity spread quickly in the cities of North Africa. Cyprian, Tertullian, Augustine, and many others shaped not only the faith of their provincial co-religionists, but of the entire Latin Church. Because they wrote in Latin, however, their works did not travel easily beyond Cyrenaica to the Greek-speaking East, nor did the writings of the Greek Fathers find their way without difficulty to the West. The few notable exceptions pertained primarily to monastic life, such as Basil’s Rule and Athanasius’ Life of Antony. The North African church had a strong tradition of local synodal independence, and quite substantial differences in doctrine firmly rooted in these local traditions further separated North Africa from Constantinople and the eastern provinces. ™ Claude Lepelley, Les cités de l'Afrique romaine du Bas-empire, 2 vols. (Paris: Etdes Augustiniennes, 1979-1981); Susan Raven, Rome in Africa (London: Routledge, 1993). 36 Introduction North African Christians were not aftaid to fight for their belicf.!2! The stubbornness of African Christians was visible already in the grim days of persecution in the late third century and in the bitter quarrels between Donatists and Catholics in their aftermath.!?? The list of Christian martyrs impressively demonstrates a depth of faith coupled with willingness to challenge state authority. The fervor with which these stories were told and accepted perhaps speaks more loudly for the high pitch of religious identification than do the martyrdoms themselves. When Christienity became a licit religion during the reign of Constantine (312-337), North Africans remained equally fractious, and the coercive powers of the post-Constantinian church only exacerbated resentments among local churches and with the state. At the beginning of the fifth century the Christian communities of North Africa were restive and independent minded, with deep internai fissures. Augustine’s quarrels with the Donatists, for example, as well as his writings that legitimized coercion of religious minorities, demonstrate the continuing conflicts among North African Christians in the early fifth century, when the Vandals arrived.'? Vandal Rule (429-533): Disruption and Continuity The Vandals were a Germanic community that emerged in north central Europe in the first centuries A.D. In the winter of 406, in confederation with several other tribes, the Vandals took advantage of a general collapse of Roman border defenses and crossed the frozen Rhine River into Roman territory.’ After several years of marauding in Gaul, the Vandals moved to ©! Meyendorff, Imperial Unity (1989), though overstating the severity of Vandal persecutions; Yves Madéran, “La ehronologie de la Vie de Saint Fulgence de Ruspe et ses incidences sur ’histoire de l'Afrique Vandale,” Mélanges de I’Ecole Francaise de Rome: Antiquité 105(1993): 135-188. ™ Brent Shaw, “African Christianity: Disputes, Definitions, and ‘Donatisis,”” in Orthodoxy and Heresy in Religious Movements: Discipline and Dissent., ed. MR Greenshields and T.A. Robinson (Lampeter: Edward Mellen Press, 1992), 534, reprinted in Shaw, Rulers, Nomads, and Christians in Roman North Africa (London: Variorum, 1995), art. XI, provides a good introduction and bibliography; W.H.C. Frend, The Donatist Church: A Movement of Protest in Roman North Africa (Oxford: Clarendon Press, 1952; repr. 197 Maureen A. Tilley, The Bible in Christian North Africa: The Donatist World (Minneapoli Fortress Press, 1997). "Augustine, Sancti Aurelii Augustini Seripta contra Donatistas, ed. M. Petschenig, Corpus Scriptorum Eeclesiasticorum Latinorum, 13 (Vienna: Tempsky, 1908-1910; Leipzig: Freitag, 1908-1910); see Tilley (1997) for recent introduction. '* Procopius, Wars 3.3.9; Christian Courtois, Les Vandales et l'Afrique (Paris: Arts et Metiérs Graphique, 1955, repr. Aalen: Scientia Verlag, 1964) is still fundamental, but see R. Bruce Hitchner, “Vandals,” in Oxford Dictionary of Byzantium, ed. Alexander P. Kazhdan (Oxford: Oxford University Press, 1991), 2151-2152, for summary and bibliography; Patrick J. Geary, The Peoples of Europe in the Early Middle Ages (Princeton, N.J: Princeton University Press, 2003). The North African Background 37 in 409, where they caused great damage and disruption before sett i western and southern part of the peninsula. in 429 the Vandals accepted an invitation from a Roman official to intervene in a civi! war in North Africa, and with transportation provided by Romans, they moved from Spai: Africa. Like the Saxons in Britain and the Visigoths in Aquitania, who were similarly invited to play a role in Roman affairs, the Vandals quickly went on the offensive to expand their own power. By 435 they exercised control over two Mauretanies and Numidia, and Carthage fell in 439. A carefully negotiated treaty in 442 granted the Vandals control of Africa Proconsularis, Byzacena, Tripolitania, and eastern Numidia, while Mauretania and western Numidia retumed to imperial control. On this foundation, the Vandals created a kingdom in the western Mediterranean that included the Balearic Islands. Corsica, Sardinia, and Sicily. Their fleets sacked Rome in 455 and managed to hold the city for several weeks. About 413 the mighty sea walls of Constantinople were built as a protection against them. Urged on by emigres from North Africa, Constantinople’s rulers slowly tured their attention to counterattack. In 468 Emperor Leo at Constantinople mounted an attack to destroy the Vandals with forces from the western provinces and a huge fleet from the East, but it was a demoralizing and hugely expensive failure.'* Finally, through a treaty made in 474 the imperial government in Constantinople recognized the Vandals as foederati with the right to rule North Africa in the imperial name. This was no more than a polite fiction intended to mark an end to formal hostilities. For the next sixty years the independent Vandal kingdom was an embarrassing reminder of Roman imperial failure in the western Mediterranean. Roman society continued in North Africa under Vandal rule very much as it had for centuries. The economic infrastructure survived, and grain, oil, and wine continued to be exported. The Roman administrative organization and even the imperial cult persisted to some extent. Vandal lords quickly assumed the role of military protectors of the settled population against the incursions of Moors raiding from the Atlas, In the Vandal realm, power was securely in the hands of the kings, who took the vast imperial estates for themselves and distributed public lends among their dependent warriors as rewards for thei: service and loyalty, leaving most private holdings of Roman magnates relatively untouched. Nevertheless, many properties of the Roman elite were taken, and many refugees fled to safer regions in the West and Constantinople." With the decline of the Roman secular elite in No: to "35 Procopius, Wars 3.6.10-26. 36 averil Cameron, “Vandal and Byzantine Africa,” in Late Antiquity: Empire and Successors, A.D. 425-600, vol. XIV, CAH, ed. Averil Cameron, Bryan Ward-Perkins, and Michzel Whitby (Cambridge: Cambridge University Press, 2000), 554-555, on land ownership. 38 Introduction Africa, the traditional governmental links between North Africa and Constantinople became weaker. Although the Vandals were greatly outnumbered by the Roman population they ruled, the two populations remained separate." The greatest obstacle to synthesis of Vandal and Roman society was religious difference,'°® The Vandals had practiced Arian Christianity, which emphasized the humanity of Christ, since the time of their conversion in the fourth century, long before they reached Africa. These religious beliefs helped to maintain a separate Vandal identity. The Vandal clergy remained dependent on the Vandal King’s support and obtained its coercive power from him. Strains developed between the Vandal Arian church and the Roman clergy, which was long established and in the majority. In his History of the Vandal Persecution, written about 489, Victor of Vita chronicled with some exaggeration the oppression of Catholics at the hands of the Arian Vandals from the moment of their arrival in Africa, giving special attention to the period between 477-484. Recent scholarship, however, minimizes the harshness of the persecutions, though Vandal kings consistently struggled with the Catholic church." For Vandal kings, Catholic bishops were an obstacle to the smooth administration of cities, and so for political purposes Vandal kings sometimes drove a wedge between the Catholic episcopate and Roman urban aristocracy.'"! For most of the Roman population, however, life continued in traditional ways despite the clashes between the Catholic clergy and the Vandal kings. Cities flourished in the Vandal kingdom, and the Roman educational system persisted as well.'? Though many North Africans emigrated to Italy 7 Procopius is hesitant to accept claims that 80,000 Vandals bore arms: Procopius, Wars 3.5.18-20, 58 Joseph Cuog, L'Eglise d'Afrique du Nord. Du deuxiéme au douzisme siecle (Paris: le Centurion, 1984), 76-88 on the Vandal period. "® Victor of Vita, Historia persecutionis Africanae provinciae, ed. M. Petschenig, CSEL 7 (Vienna, 1881; New York: Johnson Reprint, 1967); Victor of Vita, History of the Vandal Persecution, trans. John Moorhead (Liverpool: Translated Texts for Historians, 1992); Pierre Riché, Education and Culture in the Barbarian West jrom the Sixth through the Eighth Century, trans. J. J. Contreni (Columbia, S.C.: University of South Carolina Press, 1976), 37; Courtois (1964), 300. “© Moderan, “La chronologie de la Vie de Saint Fulgence de Ruspe,” Mélanges de I’Ecole Frangaise de Rome: Antiquité 105 (1993): 135-188, esp. 147-149, 163-165, 171-172. 4! Modéran (1993), 183-185. '? Yves Modéran, “La renaissance des cités dans I’ Afrique du Vie siécle @aprés une inscription récemment publiée,” in La Fin de la Cité Antique et le Début de la Cité Médiévale. De la fin du He sidcle & Vavenement de Charlemagne, ed. Cleude Lepelley (Bari: Edipuglia, 1996), 85-114; Claude Lepelley, “The Survival and Fall of the Classical City in Late Roman Aftica,” in The City in Late Antiquity, ed. John Rich (London/New Yorks: Routledge, 1992), 50-76; on education: Averil Cameron, “Byzantine Africa” (1982), 37; Riché (1976), 36-39, 55-56; Konrad Véssing, Schule und Bildung im Nordafrika der Rémischen Kaiserzeit, vol. 238, Collection Latomus (Brussels: Latomus, 1997), 624-633. The North an Background 39 and Constantinople, many siayed, and the schools continued to produce post bureaucrats, lawyers, and churchmen: in addition to Junillus, Victor of Vit Corippus, Dracontius, Fulgentius of Ruspe, Primesius, and mi received their education in the schools.'*? Roman legal training was still necessary because Romans maintained their own law couris under Vandal rule,“ and it is likely that Junillus received training in law in North Africa before moving to Constantinople.'*® Education was in Latin, though some informal training in Greek was possible. The Life of Fulgentius of Ruspe. example, tells how Fulgentius’ mother made him leam Greek and memorize Homer when he was young.'“° Carthage remained a center of education and the hub of literary activity.” A rich and eclectic outpouring of literary works began there in the second half of the century.* Martianus Capella, a pagan, composed his Marriage of Philology and Mercury, a sort of encyclopedia of the seven liberal arts in verse that drew heavily from Greek literature and was to become a standard school text in Latin Christendom.'” At about the same time Cassius Felix iranslated Galen’s medical works into Latin.'®* This literary revival may have been in part a product of the resentment of the Roman gentry at the Arian aristocracy and clergy. Dracontius, for example, was punished for writing in celebration of the Roman emperor rather than the Vandal king.'*! Justinian’s reconquest of North Africa unexpectedly contributed to the decline of the school system because the language of administration was Greek, and so, by the time Carthage fell to the Arabs in 698, classical Latin literary culture had diminished almost to extinction during the Byzantine rule of North Africa.” ay othe Riché (1976), 39. “ Véssing (1997), 452. 49 Kin (1880), discussing Junillus’ education, suggests Constantinople or Beirut for legal training, 222. M6 Ferrandus, Vita Fulgentii 1; Cameron, “Byzantine Africa” (1982), 13. \47 Ferruccio Bertini, Autori latini in Africa sotto la dominazione vandalica (Genoa: Tilgher, 1974); Moricca (1934), 1390-1487. 5 Vossing (1997), 449-454. “© Danuta Schanzer, “Martianus Minneus Felix Capella,” in Oxford Classical Dictionary, 3rd ed., ed. Simon Homblower and Anthony Spawforth (Oxford: Oxford University Press, 1996), 932-933 for editions, translations, commentaries; B.S. Eastwood, “Martianus Capella” in Dictionary of the Middle Ages, ed., Joseph R. Strayer (New York: Sribner’s, 1987), 8.156-158; Berschin (1988), 44; Riché (1976), 37. 150 Riché (1976), 37. 151 «[Dracontius] is the best witness to the survival in Africa of the old school of cultured and aristocratic Christianity”: F.E. Raby, A History of Christian-Latin Poetry jrom the Beginnings to the Close of the Middle Ages, 2nd ed. (Oxford: Clarendon Press, 1953), 97. 132 Averil Cameron, Procopius and the Sixth Century (Berkeley: University of California Press, 1985), 21-22; Vossing (1997), 454. 40 Introduction Justinian’s Reconquest of North Africa Five years after Justinian became emperor, he was almost driven from the throne during the Nika Revolt of 532. Crowds of rioters enraged at official Tepression, at odds with the emperor on doctrinal issues, and perhaps goaded to action by rivals of Justinian, bumed the center of Constantinopie."®? The revolt stopped abruptly when the palace guard under Belisarius slaughtered a crowd of perhaps 50,000 rioters in the Hippodrome. Justinian was badly shaken and sought to appease the God who had come so close to deposing him, and so he tumed his attention to North Africa, which he believed to be suffering because its Vandal monarch was a heretical Arian.'“* By conquering the Vandals and restoring rule of a Chalcedonian monarch, he hoped to please God and regain divine favor. He would also be restoring territory to Roman dominion that was rightfully Roman. A palace coup in Carthage in 532 gave Justinian an excuse to intervene in North African affairs, but his advisors tried to dissuade him on the grounds that the Vandal kingdom was simply too far away: ‘You [Justinian] are proposing to make an expedition against Carthage, to which, if one goes by land, the journey is one of a hundred and forty days, and if one goes by water, he is forced to cross the whole open sea and go to its very end. So that he who brings you news of what will happen in the camp necessarily will reach you a year after the event! Encouraged by a timely dream of divine origin that promised success, however, Justinian overrode all objections and sent his general Belisarius to Carthage with a small army. Belisarius won such an unexpectedly overwhelming victory in 533 that it was considered a miracle." Within a year he was back in Constantinople celebrating a triumph, the defeated Vandal king in tow.'5? Though initally happy to be free of the Vandals, the North African elites, particularly ecclesiastical authorities, soon found that with Justinian came unanticipated problems.'** During the near century of Vandal rule, religious thought in Africa and Constantinople had grown apart, though both North Africans and Constantinopolitans claimed to be strict adherents of the Council *S Averil Cameron, “Justin I and Justinian” (2000), 71; Geoffrey Greatrex, “The Nika Riot: A Reappraisal,” Journal of Hellenic Studies 117 (1997): 60-86. ' Procopius, our chief source for the wars, was on Belisarius’ steff. His account of the war in North Africa is in books I and IV of his Wars. Averil Cameron, “Vandal and Byzantine Africa,” in CAH XIV, here 559-569. *85 Procopius, Wars 3.10.14-15. 'S¢ Justinian, Institutes, Proemium 2. ‘" Michael McConmick, Eternal Victory: Triumphal Rulership in Late Antiquity, Byzantium, and the Early Medieval West (Cambridge: Cambridge University Press, 1986): 125-129. 58 Averil Cameron, “Byzantine Africa” (1982), 46-49. The North African Background 4i of Chaicedon. Almost immediately after the reconquest, Justinian began an overhaul of the administration in North Africa that compelled the North African administrative and clerical elite to reassess their ties to a distant center of imperial administration at Constantinople.’ The price of reentry into the Byzantine imperial order wes compliance with the emperor’s wishes.'°° The “{iberation” of the North African elite caught them in a web of concems not of their own making. They could neither return to a pre-Vandalic past nor avoid the plots and intrusive demands of the emperor in New Rome. Relations between Constantinople and the African Church foundered over issues of establishing Christian doctrine and the authority to interpret it. For the emperor, correct doctrine was not only a measure of faith; it was also a measure of the unity of the imperial community. Disaffection of the North Africans was not a nascent nationalism or ethnicity but alienation from an imperial center that was displaced and out of reach.'°! The Three Chapters Controversy illuminates the gréat distance that had grown between two Chalcedonian ecclesiastical establishments, the North African clergy and the imperial church in Constantinople. * Justinian, Code, 1.27.1.1 (A.D. 534); Averil Cameron, “Vandal and Byzantine Aftica” (2000), 552-569, here 559-569. 16 Robert Devreesse, “L’église d’Afrique durant occupation byzantine,” Ecole Francaise de Rome. Mélanges d'Archéologie et D'Histoire 57 (1940): 143-166, here 146: “Les priviléges qu’il reconnaissait au siége de Carthage, es droits qu’il conférait aux églises, les mesures qu’il édictait contre les hérétiques (ariens et donatistes) et les Juifs avaient une contrepartie dans la prétention qu’il élevait de soumetire & sa volonté ou a son arbitrage le réglement des affaires religicuses non moins que administration de le chose publique. On allait s’apergevoir bien vite que Justinien ne se contentait pas de mots”; Charles Dichl, L'Ajrique byzantine: histoire de la domination byzantine en Afrique (533-570) (Paris: 1896, repr. Leroux, 1986), still essential; Averil Cameron, “Byzantine Africa” (1982), 29-62. 'S! AM. Jones, “Were Ancient Heresies National or Social Movements in Disguise?” Journal of Theological Studies, n.s. 10.2 (1959): 280-297. 262 Literaturverzeichnis Wicxsam, Lionet Rate: The Date of Eunomius’ Apology": a Reconsideration, JTASt 20 (1969) 231-40. 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Aft.) 201, 236 1 236 x 27 264 Stellenregister 3f. 8 2 229 4 33 63-65 229 10 236 64-66 182 Epistula ad Jovianum 66 230 (Ep. ad Jov.) 171, 1796. “8 233 Epistulae festales (ep. fest.) 70 230, 239 Keph. XXX 128 n 228 XXXII 97 72 182 XXXV 171 74 182 XXXVE 159 4-28 229 XXXVI 173, 210 80 230, 239 XXXVI 210 82 230, 239 XXXVII- 89. 178, 233 XLV 183, 90 204 XXXVI 2366 90-92 230, 239 XXXIX 236 92 199, 231 XL 236 94 DBE. XLV 236 95, 29 Tomus ad Antiockenos (tom.) 96. 29 108, 176 98 29 v 28 99 Be Vita S. Antonii (Vit. Ant.) 100 150 30 62 102 29 (Ps.) Athanasius 104 29 Epistulae festales 109-112 29 (Pap. Berol. 110 29 11948) 178 118 199 Refuatio hypocrisis Meletii et Eusebii Samosa- 120 228, 233 tensis 177E. 127 199 Augustinus von Hippo (Aug.) 128 17 Collectio cum Maximino Arianorum episcopo 129 228, 233 (coll. cam Maximino) 130 195, 197, 230 2 24 133 199 Contra litera Petiliani (Contra litt. Pet.) 137 229 iH, 83 98 f. 138 191 Sancti Augustini conjessionum libri XIU 139 237 (Conf) 140 234 VuS 88 142 150, 229 Basilius von Caesarea (Bas.) 144 229 ‘Contra Eunomium libri quingue (C. Eun.) 1526. 229 12 486 156 208 De spiritu sancto 163 209 XXX 230, 241 170 229 Epistolae (ep.) 175 29 1-19 227 176 150, 229 9 90 184 199 296. 194 1866. 209 30 195 191 209 34 64 192 2 48 189, 231, 233, 202 209 51 486, 59 204 1946. 57 233 205 229 Stellenregister 265 207 195 212 177 213 228 214 1786. 216 233 218 1906. 223 207 225 2286. 226 48f.. 193, 207, 220, 20f. 228 229 230 229 2316. 229 237 194, 229 239 60, 229 242 204 2426. 239 243 230 244 197, 217, 220, 230 245 197 249 195 2508. 230 251 48£,, 193, 195 252 150f., 229 255 199 258 178 263 48f 265 238 279-281 229 284-286 229 Les canons de concils oecumeniques Nizaa can. IV 237 i 42 Nizaa can. VIII 223f. Nizia can. XV 59 Cassiodorus-Epiphanius Historia ecclesiastica tripartita 168 Chronicon Edessenum 185, XXIV 100, 235 XXV 100 XXVII-XXXI 183 XXIX 235 XXXff. 235, XXXI 236 Chronicon Miscellaneum ad annum Chri- sti 724 Pertinens (Chron. misc.) 159f,, 179, 182 Chronicon Paschale (Chron. Pasch.) 6, 12, 49, 54-56, 72, 77, 82, 88, 94, 96-99, 103, 114-134, 1426, 154-156, 1598, 179, 182, 184, 193, 224, 242 Codex Justinianus D, | 53,7 Codex Parsius (Cod ‘Pai. lat) 2076, 8,29 ence Theodosianus (ET) ‘VIL,13,2—7 X18 4 ‘XML3,5 105 XVI1,2£. 208, 242 7 82 209 OBE. 149 5,2. 59.65, 224 XVI5,6.8 11.12 13. 242 ‘Codex Veronensis (Cod. Veron.) 60 30 Codinus Tléteva Kovovavewonoh foc L521 128. Collectio Avellana 113. 8f 14 27,31 18 36 Consularia Constantinopolitana (Cons. Const.) 6, 12, 125, 224 Ephraem Syrus (Ephr.) Carmina Nisibena (carm. Nis.) 93, 102 VII 103, xIV 103 XIV-XXI 103 XVI 103 XV 103 XVII-XXI 103 XVI 103 XIX 103 XX 103 XXI 103, 164, 179, 199 XXV-XXXIV 183, 199, 234 XXVI 235 XXVIII 234f. XXVIII 235 XXIX 234f. XXXI 2346. XXXII 234f. 266 Stellenregister Contra Hacreses (c. hacres) 1 Contra Julianum (c. Juln.) 1 102, 164 tT 85, 99 I-IV 84, 93 1 85, 162 I 85 Iv 85 De fide 183, 199, 234 1 103 Vu-IxX 204 Xu 204 LX 235 Epiphanius (Epiph.) Panarion (haer.) 68,11 118, 159, 170f., 179 72,6-10 46 72,6-11 44 72,7 47 73,1 18f. 73,2-11 14£.,19 736 18 73.7 17 Bll 20 73,12-22 45 7313-15 19 73,22 19-22 P3226. 8,13, 16 73,23 44, 69 73,24 14, 121 73,25 41, 466. 73,25£. 46 73,26 42, 47, 120, 124, 135, 147, 190-192, 198-200 B27 B 23,28 70,73 73,29 73 73,29-33 7”, 73 73,30 73 73,31 TBE. 73,34 72, 76 73,35 77, 200 73,37 121, 233 73,40 7B 76,54 113 Eunapius Eunapius Serdianus Fragmenta 93, 214 Eunomius Eunomii Apologia (prima) 51, 756. Euseb von Caesarea (Eus.) ‘Gegen Markell (C. Marcell.) 74 Uner die kirchliche Theolagie (de eccl. theol.) 74 18 38f. 19 386. Kirchengeschichte (h.e.) 94 VILi7E. 141 vi30 67 VI32 136 Vita Constantini (V.C.) 1164 2236. Eutropius (Eutr.) Eutropi breviarum ab urte condita (brev.) 181 x 158 Foebadius von Agennum (Phoeb.) Foebadi Aginnensis liber contra Arianos (C. Ar) 30 u 30 Vit 27,30 VIE. 30 VII 30 IXf. 30 XU 30 Gregor von Nazianz (Greg. Naz.) De vita sua (carm.) 583-606 241 652-678 187, 189, 241 1079-1087 187 Bpistolae (ep.) 16-18 213 19 182, 2126. 41-43 226. 64-66 182£,, 227 n 182£,, 229 n-74 27 74 182£,, 229 76 227 Orationes (or.) Vv 85£.,87, 101, 1056, 115, 122, 134f,, 151£, 159 / IVE. 93 Vv 84-86, 120, 164, 179 Stellenregister 267 VI 60 VII-XIX 227 XV 182 XVI 60, 151, 194, 226, 231 XXI 85, 117, 167, 171, 179, 182 XXV 225 XL 187 XLII 182, 185, 212-214, 225-231, 240F. Gregor von Nyssa (Greg. Nyss.) Contra Eunomium libri (c. Eun.) 1 48f. 137 194 1,78—-82 51 1.1208. 1826, 227, 231 11226. 204 L127. 2276, 1,128 193£. 1,131 241 Oratio funebris in Meletium episcopum 70 Hieronymus (Hier.) Hieronymi Chronicon (Chron.) 1, 8, 36, 69, 70, 72, 74, 77, 94, 105, 117, 132, 140, 159, 164, 173f., 177-179, 182, 222, 224, 2376. Dialogus contra Luciferianos (Lucif.) 17 33 17-19 8, 35 18 36-38 19 36, 39 De viris inlustribus (vir. ill.) 113, 200, 233 Vita S. Hilarionis (vita Hilar.) 148f., 153 Hilarius (Hil) Collecanea antiariana Parsana (Coll, antia. Paris) Al 33, 38, 56 All 56 AV 8, 15, 25f., 28, 30f., 32-34 Av 8, 36 AVII 2B avi 8, 11, 23-25 AIX 8, 25f., 27£., 308. Bil 26, 53, 28, 30 BVI 13£., 20 BVI 8, 40, 48-50, 52 Liberad Constantiumm imperatorem (Ad Const.) 48-50 11 43 Liber contra Arianos vel Auxentinm (c. Aux.) 126, 207 Liber contra Constantium (C. Const.) 40£., 48f., 84 12 41, 43~. 126. 8, 40, 42— 13f. ATE. 15 486. Liber de synodis seu de fide Orientalium (syn.) 106, 177 2 14 3 106. ir 14, 17, 20, 22, 47, 204 13-26 16 28 14 29 21 4 36 78 9 78-91 9, 19, 219 81 219 81g. 196, 86 219 90 219 1 256. (Ps.) Hippolyt (Ps. Hipp.) De consummatione mundi 2 62 Historia Athanasii (Hist. Ath.) ut 13 m3. 61 16 61 m7 58, 696, 72, 77 us 61 18-116 95 110 116 117 81 m1 101 13 99 ms 104 MISE, 89 Ive 183 Ivi 113, Iv2 166 IV3f. 159 v4 170F., 187, 210 v7 118, 159, 172 vi 209 v2 210 268 Stellenregister v2e. 210 Vet. 209 v3 2106. v4 210 vs 210 vor. ait v7 172, 210 vo 236 v9-14 236 vil 236 vii-13 118 vis 237 (Ps.) Iovianus Augustus Epistula ad Athanasium 159, 171, 180 Isidor von Pelusium (Isid. Pelus.) Epistolarum libri quingue 172 62 Johannes von Antiochien (Joh. Ant.) Fragmenta (fig.) 181 163 Johannes Cassianus De incarnatione Domini contra Nestorium libri VIE (c. Nest.) 6 14 Johannes Chrysostomus (Joh. Chrys.) De sancto Hieromartyre Babyla (de s. Babyl.) 138 Homilia encomiastica in S. patremnostram Meletium (In Meletium) 70, 74, 766. In Juventinum et Maximsinum martyres Liber in sanctum Babylam (Ins. Babyl.) 138 Johannes von Damaskus S. Artemii passio (Art. P.) 83, 107, 120, 127, 129-131, 138-142, 156, 159, 164, 1666. Johannes Malalas (Malal.) Chronographia (chron.) 133, 144f., 160, 165, 179, 182, 184 Johannes von Nikiou (Joh. v. Nikiou) Chronique de Jean 159, 166, 171, 180 Josephus (Joseph.) Contes Apionem (C. Ap.) 8988. oe a Jalian (Juln. Imp.) Contra Galilaeos 92 Epistolae (Ep.) 32 8, 98 42 137 46 88, 98£,, 104, 113 48 92 60 92, 101, 115 6lc 105 80 137 82-136 136 83 101, 146 84 87 89a 87 89b 87 90 88, 92, 98, 113 98 1456. 106f. 92 110 89, 92, 99, 1046, 110-112 117 at 89, 92, 1046. 112 92, 1046, 114 92, 103 115 88, 100 Leges 92, 136 Misopogon 92, 137 Kedrenos Georgii’ Cedrent compendium historarium 102, 1296, 159£, 163, 165, 171, 180 Kyrill von Jerusalem Kea (Cat.) 2046. Legend der heiligen Notare (Leg ) é Bs A Leo Grammaticus (Leo Gramm.) Chronographia 97, 160, 165, 179, 184, 225 Libanius (Liban. ) Epistulae ps 102 736 102 763 103 819 93, 1026, 134£ 1364 102 1367 102 Onationes (or.) xvi Magviguov 10% pla nGerve05 Meo- HatiQuoD 96f. Magréqiov rot dyiovndowoos Aim- huevo Stellenregister 269 Magrigtov tiv éyiwv xal evS6Ewv 108 x9L0tOd pwagrugiv Ebyeviov nai Ma- xagiov 131, 153 Martyrologicum Hieronymianum 70, 131£., 146£., 152 Martyrologicum Romanum 70, 114, 121, 128, 131, 136, 145-147, 149, 152£,, 188, 197 Martyrologicum Syriacum 146£. Michael Syrus (M. Syr.) Chronique (chron.) 116, 125, 136, 144, 158-160, 165, 173, 180, 182 Nicephorus Callistus Xanthopulus (Ni- ceph.) Historia ecclesiastica (h.e.) 130 x2 127 x9 123f., 131, 133, 136 X11 12: X12 144 X13 1206. X29 125 X35 96 £. X40 168 Optatus von Mileve (Opt. Milev.) S. Optati Milevitani libri Vit T1164. 98 (Opus imperfectum in Matthacum (Opus imperf. in Math.) UL 222 Iv 222 VI 222 xx 222 Orosius (Paulus) (Oros.) Historia vii,30 105 Ossius et Protogenes Epistula ad Juliam 16,28 Passio Basilii Prebyt. Anc. 1498. Passio ss. Bonosi et Maximiliani Marty- Tum 1446, 153 Passio Eusebii 1486. Passio Eupsychii 1486. Passio Eusignii 153 Passio Theodoriti 147, 153 Petitiones Arianorum 159, 172, 180 1 172 2 172 3 173, 180 4 173. Philostorgius (Philost.) Historia ecclesiastica (h.e.) 94, 1416, 182 M14 95 m1 95 122 95 127 89 IV-VI 79 Iv4 9 IV4-6 15 vs 89 IV 8-10 10, 12 Iv10 9£, 12 vit 40, 44, 47 Iwvi2 49-52, 112 vi 58, 64, 68£,, 77, 1926, vi-3 54 v2 69, 197 v3 63, 142 vs 72, 776. vil 636, 75, vI3 76 VI3-6 78 vig 75£., 112 VI5 68, 79, 826. VI5—VI15 92 vi6 86 vI7 88, 98 vid 97,115 vil2 176, 81, 117, 118 v3 141 VuI3-7 113 v4 88, 97, 99, 113, 115, 119f. vs 110£. V6 110-112 VIL6E. 126 VII8 138 v9 107 VIL13 125, 155 VIt2 110-112, 114 VIIL3E. 147 VI4 142 VIS 1666., 179 vull6 160, 169 VU7 113 vis 1836. Ix 183 1x3 114, 204 270 IX4 Ixs IX6 1X7 IxXs8 1X10 IX 1X13 IX 14 1X19 Rufinus (Ruf.) Historia ecclesiastica (he.) x22 x2 X27-29 X28ff. X2B X29 X30 x31 X356. X36 X36. X37 X 38-40 Xi X12 ‘Xx12-9 X12-13, ‘X12-19 X13 x4 XIS X16 x19 XI13 X119 X128 Scriptores originum Constantinopolita- num (Script. originum Constantin.) 102 Serdika; Bekenntnis der Homoousianer Severus von Antiochien (Sever. Ant.) Sokrates Scholasticus (Sok.) Historia ecclesiastica (h.e.) 1135 037 Stellenregister 109, 192 138 215 139 215 40 215, 222 193, 215f., 224. m4. 224¢. m4if. 215 42 217 nae. 199, 216 1142-45 (242 143 44 145 94, 138 47 8, 33, 36 ul 69, 70, 72, 77 Ii 108 m2 92 m3 88, 98f. m4 108 m6 108 7 102, 173£., 178f. m9 147f. 1110 139, 156 Mii 138 112 139 13, 107 11 13£. 159, 165, 170-172 mis 184f., 222 117 185 1118 239 m9 183 1120 236-238 m21 238 22 235 124 237€. 185, 227f. m125 241 242 1196. IV Ivi Iv2 28-30 Iv4 IV6 Iv7 Ivo 94, 138, 168 vit 7 Iv 12 8-11, 14, 25-27, Iv 13 31-33, 35, Iv 14 61f., 64 8, 40-47 19, 44, 46-48, 121, 190 33, 48-51, 54 486. 59, 61, 193 38 54 55, 59 69f., 72, 75-77 71, 78-81 61, 82 92 88, 98 118 117 108, 117£., 169, 236 108 108 99, 108 90, 109, 177 97, 100 101, 105, 142£. 104, 106, 126 39 146, 156 107 138 10, 139, 156 107 158 165 159, 166-168, 170, 179 103, 146f., 160, 167-169, 173-177, 181, 193-200, 203, 219£., 223 183, 239 126f.,170, 176, 184, 186F., 204, 236 108, 185, 206, 231f., 233, 241 175, 190, 207f. 185, 216£., 222 63, 217 185, 222-224 185, 217, 222 193, 197, 218-221 64, 112, 2106, 225 224. 232 Iv15 IV 15-18 IV16 vive, Ivig Iv20 Iva Iv2ie Iv22 1V23 Iv24 IV 25 1V26 1v32 IV 36 v v5 vi2i Sozomenus (Soz.) Stellenregister 174 185 10, 225 232 235 237 276. 27 185, 237f. 238 185, 237£. Henmiae Sozomeni Historia ecclesiastica (h.e.) m2 mit m19 Iv8 Iv12 IV 13 IV15 IV 16 Ivi7 1V17-19 Iv 18 Ivi9 1v20 1v22 1V23 v.24 Iv 246. IV 24-26 v2 IV 26 v7 Iv28 Iv29 IV 32 v2 v3 v4 vs v7 vs vo 94, 138, 168 eS 65 9 193 15 99, 193 2 9, 12, 20, 40 10f., 24—27, 30~32 8f. 26, 31 32£, 35 olf, 40-46, 48 48-53, 65 54, 59, 191 54 48E. 42 55, 59, 61, 64 61f 7, 58, 69-72, 75-77 58, 71, 78-80 148 97, 115 101, 102 1426, 151 88, 97-100, 173, 179 1176. 95, 147, 153 95, 148 vi0 vu viz vi3 vis vis vis vi9 v2 v2 vi vit VI3 vid VI5 VI6 VI6—-40 vI7 vI8 VIO VI10 Vii1 Vii2 VI13 VI 13-16 Vitis VIS VISE. VU 15-18 VI16 Vig VI18—21 vii9 VII9E, vI20 vi21 VI27 ‘VI 28-30 VI30 VI32 VI36 VI38 Vil2 Vil28 271 95, 122, 135, 148 95, 146, 149, 151, 153, 156 108 108 90, 109 89, 99£,, 103-105, 148 105 138 107, 139£, 156 141 29 100 , 1656, 160, 168, 173-176, 209 118, 159, 170-172, 179 126, 159, 184£,, 190, 204 183 108, 185, 204, 2076, 231f., 233 63, 209, 216f. 185 197, 217-219, 222 219 192, 194, 199, 209-211, 219-221, 227 224f. 185 225, 227 2126 185 232 2276, 233, 235 185 237£. 237 238 196 238 238 28 148 185, 241 238 195 148 272 Stellenregister Sulpicius Severus (Sulp. Sev.) mi2 140 Chronica (chron.) mm 12£. 106 88 m4 144, 153 mai 24£., 31, 33 m5 144, 152 42 40-43, 48, 49 1116 126, 156 1426. 8 117 152 143, 35 m18 1286. 144 26, 35-39 ur19 99, 1456 45 40, 48-50 M120 107 Suda m22 145 Suidae Lexicon 123, 134, 138, 160, m26 100 163, 180, 197 Iv 180, 239 Synaxarium Ecclesiae Constantinopolita~ v1 165 nae (Synax Cpel.) 70, 122£., 128, 131, v2 159, 166£,, 171, 179 136, 144-149, 152f, v3 159, 171 156, 225 V5 164 Themistius (Themist.) Ivé 1836. Themistii orationes quae supersunt (or.) 1V6-37 183 1636., 166 Iv 12 1846, 204 XI 241 Iv13 2046, 2336. Theodoret (Thdt.) 1V 13-15 185, 234 Kirchengeschichte (h.e.) 1v15 199, 234 130F,, 1386. 1V16 235 8 53 Vv 17E. 235 not 67 1V18 225,235 18 9£,, 256, 33, 53 1v19 185, 227f., 240 119 26, 31 1v20 237 1119-21 8 vai 237. 1120 32 iv2if. 185 21 32-34 v2 236-238 nsf. 15 v23 238 1126 12, 40-44, 49 1v24 225, 234 127 49-52, 54, 63, Iv 246. 233 n27£. 8 1V26 174 127-29 63 1v29 238 128 48, 54, 81 v4 198f. 129 58, 63f., 112 v7 121 1130 7 Historia religiosa (hist. reli.) 31 68-77 185 132 9 ‘Theodorus Anagnostes (Theod. Anag.) mI 92 Historia tripartita— Epitome (Epit.) 113 85 126 151 m4 88, 98f. 127 1426. M5 108 130 118 m6 97,101 131-133 136 17 119, 122-124, 131, 133, 103 135 140 138 118 101, 105 142 1, m9 104 151 165 M10 138 154 159, 166f. Wit 139-141, 156 155 1666, 171, 180 M1 11-12 140 155f. 159F. Stellenregister 273 157 1736. Theophanes confessor (Theophan.) 158 184, 204 Chronographia 82, 94, 103, 105, 117, 158-218 183, 120-126, 129-136, 160 187 138-143, 151, 154, 164 216 156, 159f., 165-167, 167 195 171, 173£., 180, 182, 174 2246, 185, 225, 235, 174-177 185 Zonaras (Zon.) 175 225, Annales 1308. 177 233 Xi 129 206 235 xm 86, 126f., 138-140, Theodosius 142£., 159£,, 163, 165, De situ terrae sanctae 179, 225 121 Zosimus (Zos.) Theophylactus (Theophyl.) Historia nova 2 Martyrium ss. quindecim illustrium martyrium 1130-36 158 117, 122, 126, Iv 1-24 181 134-136, 1466, 153 Iv3 184 Personenregister Abgar von Kyrrhos 198 Abraham von Nisibis 102, 199 ‘Abramius von Batne 199 Acacius von Caesarea 9f., 15, 42-47, 49-55, 57-59, 63-67, 69-71, 74-76, B1, 90, 103f., 109, 120, 135, 141£,, 150, 174-176, 178, 190, 194£., 198, 200£., 207, 2326. Acacius von Tarsus 64, 176, 196, 218, 221 ‘Aemilian von Dorostorum 131f. Actius2, 7, 9£., 12£., 15£., 18, 20-23, 34, 39, 44f., 47-49, 51, 33-56, 58F., 63, 66, 76, 79, 81-83, 89£., 98f., 109-114, 147, 169, 192, 197, 201, 215, 223 Alexander von Alexandrien 38, 79. Alexander von Korydalla 191 Ambrosius von Mailand 36 Ambrosius von Urima 199 Amphilochius von Ikonium 191, 229, 239 Anastasius, Kaiser 1286. Anatolius von Berda 146 Anianus von Antiochien 48, 67 Apollinaris von Laodicea 62£., 66, 68, 185, 196 Apollonius von Oxyrynchos 201 Arabion von Adraa 200 Aristonicus von Seleukobelos 198 Arius 6£,, 15, 19, 26, 28, 38, 77-80, 84, 111, 121, 197, 223 Arian, Bischof 113, 169 Artemius, Dux Aegypti61, 94, 96£,, 99, 116, 127-130, 152-154, 156 Asclepiades, Philosoph 140 Athanarich 242 Athanasius von Alexandrien 3, 5, 10, 13, 19, 24, 26F,, 31, 40£., 60-62, 66, 78-81, 84f., 88-90, 95, 99F., 104f,, 107f,, 111, 116f., 119, 121, 128, 136, 149f., 153, 157, 159, 166—180, 193£., 197, 201, 205, 209-212, 219, 225, 231, 234, 236-240 Athanasius von Anarzarbus 197, 218 Athanasius von Ankyra 61, 64f., 196, 202, 218, 220 Aurelian, Kaiser 67 Auxentius von Dorostrorum 132, 189 Auxentius von Mailand 16£., 26-28, 31, 126, 206, 236 Auxentius von Mopsouhestia 197 Babylas, Mirtyrerin Antiochien 137—140, 145, 154, 156 Barlaamus von Pergamon 190 Barses von Edessa 199, 2346. Basileios von Kaunos 191 Basilides von Gangra 193 Basilius von Ankyra9—17, 20-22, 28, 33£., 39, 42, 456, 50, 52, 58-60, 64, 74, 131, 149-151, 168, 176£., 185, 190 Basilius von Caesarea 16£, 51, 61, 66, 90, 96, 98, 150f., 178, 182£., 191, 194-198, 203, 205£., 212-214, 220, 226-231, 233-235, 239-241 Basilius, Martyrer in Skythopolis 121 Basilius, Presbyter und Mirtyrer in Ankyra 1496, 153, 156 Bassidius Lauricius 41 Belaios, Prifekt 103 Brasidas, Notarius 210 Bretanio von Tomi 188 Busiris, Mirtyrer in Ankyra 149, 153, 156 Caesarius 227 Candidus, Bischof 113, 169 Cecropius von Nikomedien 12, 64, 193 Charisius von Azotus 200 Charito 163 Damas, Martyrer in Caesarea 151 f. Damasus von Rom 222 Decius, Kaiser 114 Demophil von Beréa (spiter Konstantinopel) 26£., 187-189, 215, 217, 224f., 231, 2396. Demosthenes 228. Dianius von Caesarea 59f,, 151, 194 Diatimus 191 Personenregister 275 Diodor, Comes 116 Diodor von Tarsus 64, 68, 234, 239 Diokletian, Kaiser 101€, 114£., 136 Dometius, Martyrer 131, 133 Domnica 184 Domninus von Markianopolis 189, 215 Dorotheus, Presbyter 136 Dorotheus von Heraklea 187£., 216f., 224f. Dorotheus von Tyrus 136 Dracontius, Praepositus monetae 116, 118 Drakontius von Pergamon 59, 190 Didymus der Blinde 238, Eleusius von Kyzikos 50, 63£., 88, 100, 190, 207, 209, 216f., 221, 240 Elisius von Diokletianopolis 200 Elpidius, Beamter 106, 140. Ephraem 161, 182, 199, 236 Epiphanius von Konstantia (Salamis) 197, 239 Euagrius von Konstantinopel 225 Euagrius von Mitylene 192 Eudaemius von Patara 191 Eudaemonis 61, 128 Eudoxius9, 15-17, 44, 47-55, 58f., 63-67, 69£,, 74£, 81, 102-104, 109-114, 125, 131, 142, 147, 149, 167, 169, 175, 177, 184~188, 193, 197£, 203-208, 211f, 216, 2216, 224, 2526, 2396. Eugenius von Nizia 193, 224 Eugenius, Martyrerin Antiochien 130£., 150, 153 Eulalius von Amasia 195 Eunomius 2,7, 18, 48£., 51, 56, 58, 61, 636, 66, 75£., 78, 81-83, 89, 99£,, 109-113, 142, 147, 169, 177, 189, 2056, 212, 2146., 217, 220. Eunomius von Samosata 234 Eupsychius, Martyrer unter Hadrian 152 Eupsychius, Mirtyrer in Caesarea 104, 150-152, 154, Euseb von Caesarea 17, 19, 23, 28, 44, 53, 65, 67, 73, 90, 175, 233 Euseb von Caesarea (Kappadozien) 104, 136, 151, 182£., 194, 212-214, 220, 226 Euseb von Emesa 124 Euseb von Nikoredien 23, 54 Euseb von Samosata61, 65, 69, 175, 1826, 198, 227, 231, 236£., 241 Euseb von Sebaste 120, 200 Euseb von Seleukia 198 Euseb von Vercell 57, 108 Euseb, Martyrer in Gaza 148 Euseb, Eunuch 97 Eustathius von Antiochien 121, 197, 225 Eustathius von Epiphaneia 124, 198 Eustathius von Himeria 199 Eustathius von Pinara 191 Eustathius von Sebaste 42, 50, 59-61, 68, 72, 193-196, 218-220, 2256., 2298. Eutychianus von Patara 191 Eutychius von Eleutheropolis 200 Euzoius von Antiochien 6, 7-82, 99, 102-104, 108-114, 137, 1406, 145, 147, 170, 172-175, 177, 188£., 196, 200, 203, 211, 216, 230-232, 234, 2366, 2398. Euzoius von Caesarea 233 Evagrius Zixehav 197 Evitus von Ephesus 190, 220 Faustina 76, 214 Felix, Beamter 106, 140. Felix von Rom 14 Flavian von Antiochien 233, 239 Flavian, Prafekt 210 Florentius von Konstantinopel 114 Gaius 31, 34 Gallus 89, 96, 109, 1296, 134, 1376. Gelasius von Caesara 233 Gelasius von Konstantia (Salamis) 197 Georg von Alexandrien 9, 13, 48, 54f., 59-61, 70£., 76-78, 80F., 94, 99, 104, 107, 116-119, 128, 154, 169. 201, 210, 236-239 Georg von Dora 60 Gcorg von Laodicea 15, 45, 59, 64, 74, 78, 193 Germanus von Petra 200 Germinius von Sirmium 9-11, 13£, 16£., 19, 28, 31, 34 Gratian, Kaiser 195 Gregor von Nazianzd.A. 60£., 194, 220, 2266. Gregor von Nazianz 60, 84£,, 105, 179, 1826, 187, 213, 226f., 229, 231, 239, 241 Gregor von Nyssa 182£, 227-229, 239 Hadrian, Kaiser 163 Hekebolios 106 Heliodor von Sozysa 201 Heortasius von Sardes 190 Heron 125, 133, 155 Heron von Theben 201 Hilarion 1486, 153 Hilarius von Poitiers 9-11, 19, 36, 42-45, 36f., 834, 87, 177, 206, 219 276 Personenregister Hilarius von Telmessos 191 Honoratus, Prifekt 51 Hypathia, Philosophin 157 Hypatian von Heraclea 187 Ignatius von Antiochien 137 Trenaus von Gaza 200 Ireniius von Jerusalem 64 Ireniius von Tripolis 199 Johannes Chrysostomus 68, 234 Jovian, Kaiser 64, 113, 126f,, 146, 156, 158-175, 178-181, 183, 193-197, 205, 207, 209£., 2186. Jovinus von Perre 199 Julian, Comes 106, 133, 140f., 147, 155 Julian, Kaiser 2, 36, 41, 56£,, 66, 68, 76£,, 81-117, 1208, 125, 1266, 1298, 132-163, 165£,, 169-171, 174£., 182—186, 188, 193f,, 196f., 1996, 202, 205, 208-210, 214, 232, 234 Julius von Rom 16 Juventinus, Martyrer 144f., 152 Kallikrates von Klaudiopolis 193, 197 Konstans, Kaiser 5 Konstantin d. Gr. 5, 23, 25, 55f., 67, 82-84, 88, 95, 97, 123, 134, 140, 152, 155, 159, 166, 172, 181, 203, 222-224, 240f. Konstantius, Kaiser2, 5f., 9-14, 20f., 23-28, 30-32, 35f., 40£,, 45, 48-50, 52-58, 61f., 65-68, 70f., 74-77, 79, 81-89, 91, 95, 97£., 100, 102, 108, 118, 120, 123, 125-127, 129£., 133-135, 140, 145, 149-152, 154-156, 159-162, 164, 166, 172, 174, 179, 181, 184, 188f., 191, 1946., 197, 199, 2026, 207-209, 218, 221, 2236., 231, 234, 239-242 Kyrill von Heliopolis 122, 133, 155 Kyrill von Jerusalem 42—44, 46, 48, 58, 200, 232, 236 Kyrill, Diakon und Martyrerin Heliopolis 1226. Kyrion von Doliche 198 Leonas, Comes 41, 44, 46, 48 Leontius von Antiochien 58, 67, 131, 137 Leontius von Koman 195 Leontius von Tripolis 191 Liberius von Rom 14, 28, 35, 188, 193, 197, 216, 218-221 Licinius 136, 197 Lollianus von Phellos 191 Lucifer von Calaris 174 Lucius von Alexandrien 99, 108, 168, 169f., 172f., 180, 210f., 234, 236-240 Lucius von Samosata 234 Lukanius von Arke 199 Lukian von Antiochien 221 Magnentius 5, 184 Magnus von Chalkis 198 Makarius, Martyrer in Antiochien 130f., 150, 153 ‘Makarius, Priester in Myra 191 £. ‘Makedonius von Konstantinopel 42, 46, 55, 59-62, 64, 66, 100, 187, 190, 192 Makedonius, Martyrer in Meiros 146£, 149 Marathonius von Nikomedien 64, 192 Marcian von Lampsacus 190 Maris von Chalkedon 54, 63, 142f., 155, 193 Marius Victorinus 88, 90, 105 Markell von Ankyra7, 15-17, 20f., 24, 56, 150 Markus von Arethusa 14, 16, 134f, 198 Maximinius, Martyrer 144£., 152 Meletius von Antiochien 6, 61, 63, 65£., 68-77, 80£., 90, 99, 108, 117f., 125, 137, 144, 146, 154, 173-176, 178, 185, 195f., 198-201, 218, 221, 223, 226, 231-236, 239, 241 Merkurius 96£. Modestus, Prafekt 102, 106, 225, 227-229, 241 Narziss von Neronias 12, 197 Nemesius von Emesa 124 Neonas von Seleukia 197 Nero, Kaiser 114 Nestabus, Martyrer in Gasa 148 Nonnius von Laodicea 190 Onesimus von Nikomedien 64, 193 Origenes 28, 53, 65 Ossius von Cordoba 14£,, 67 Otreus von Melitene 220 Pancraticus von Pelusium 201 Parthenius von Lampsakus 190 Pasinikos von Zela 195 Patricius von Paltus 196-199 / Patrophylus von Acgeci 197 Patrophylus von Skythopolis 12, 120f., 200 Paulinus von Antiochien 6, 68, 70, 108, 137, 177£., 196f., 230-232, 241 Personenregister 277 Paulinus von Tyros 136 Paulus Catena 96 Paulus von Emesa 124, 199, 220 Paulus von Samosata 16, 67 Pelagius von Laodicea 62—64, 71, 175, 198, 218, 220, 234 Petrus von Alexandrien 180, 236-239 Petrus von Hippos 200 Philippus von Hadrianopel 188 Philippus von Skythopolis 121 Philikadus von Augustopolis 190 Phoebadius von Agen 26f., 30, 34-37, 39 Phoebus von Blaundos 191 Photin7, 16, 56 Pison von Adana 1966, Pison von Augusta 196£ Poemenius von Konstantinopel 114 Polemon, Priester in Myra 191 £. Probatius 172 Prohairesios 105 Prokop 189, 205, 208-216 Protogenes 16 Prolemius von Thumis 201 Publia, Diakonisse 145 Restitutus von Karthago 33 Sabianus von Zeugma 199 Salutins, Prifekt 138, 160 Saturnius von Skythopolis 121 Serapion von Thumis 201 Seras von Paraetonicumn 201 Servatius von Tongern 35 Silvanus von Tarsus 50, 64, 176, 196, 218 Sophronius von Pompeiopolis 109, 193, 196. Stephanus von Antiochien 67, 198 Stephanus von Prolemais 201 Tatian, Martyrer in Meiros 146£., 149 Tatian, Priester in Myra 191 f. Taurus, Prifekt25, 32 Terentius, Comes et Dux Armeniae 240 Thalassius 131-133, 155 Themistius 241 Theoctistus von Ostracine 201 Theoderich d. Gr. 3 ‘Theodolus, Mirtyrerin Meiros 146£., 149 Theodor von Mopsuestia 234 ‘Theodorit, Presbyter und Martyrer 147 Theodorus, Martyrer 138, 156 Theodosiusd. Gr. 1, 3,5, 7, 82f., 89, 95, 124, 128, 132, 137, 148f., 154, 158, 179, 187, 190, 198-200, 203, 216, 221, 231, 241 f Theodosius 113, Theodosius von Philadelphia 147, 191 Theodot von Hierapolis 198 Theodulus von Keretapa 190 Theodulus von Chalkedon 193 Theophil von Kastabala 197, 218 Theophil der Inder 114, 196 Theotecnus 125, 133, 155 Theotimus 200 Titus von Bostea 103£., 136, 200 Uranius von Apamea 198 Uranius von Melitene 220 Uranius von Tyrus 199 Ursacius 9-11, 13, 19£, 256, 28-31, 336, 37, 45, 496, 536. Valens, Kaiser 1, 60, 64, 69£., 72, 75, 83, 89, 91,95, 100, 102, 108, 119, 121, 126-128, 133, 145, 151, 156, 158, 165, 173, 175, 180-191, 193-195, 197£., 200-242 Valens von Mursa 1, 9-11, 13-17, 19-22, 25-39, 45, 49f., 52-54, 215 Valentinian, Kaiser 126£., 156, 183-186, 206£., 209, 211, 217-220 Varronianus 163 Vitus von Karrhai/Harran 199 Vologeses von Nisibis 102 Wulfila 54f,, 132, 189 Zeno von Gaza 148 Zeno von Tyrus 199, 220 Zeno, Martyrer in Gaza 148 Zoilus von Larassa 198 Register der modernen Autoren Abramowski 18, 21, 30, 35, 53, 89, 63, 64, 73, 75, 81, 90, 113, 177, 178, 204, 234 Achelis 84 Albert 128, 236 Albertz 89, 99, 110, 112, 113, 114, 215 Amann 7, 10, 69, 72, 232, 233 Aubert 150, 152, 194, 225 Auner 188 Avi-Yonah 107 Bagatti 120 Balis 229 Baldi 120 Bardy 10, 12, 42, 51, 190, 221, 225, 232 Baronius 128, 145 Batiffol 49, 91, 94, 128, 135, 171, 190 Baus 69, 72 Beck 85, 93, 102, 183, 235 Bemardi 60, 122 Bickell 103 Bickerman 123 Bidez 58, 64, 75, 83, 86, 92, 93, 94, 98, 100, 103, 104, 107, 113, 115, 116, 117, 126, 127, 128, 129, 130, 131, 133, 134, 136, 137, 138, 141, 146, 153, 155, 158, 159, 165, 181 Bienert 238 Bird 87 Blancheticre 107 Blond 149 Bonis 213 Bowersock 102 Braun 87, 92, 96, 97, 98, 101, 102, 105 Breckenridge 89, 104 Brennecke5, 6,8, 9, 10, 11, 14, 15, 16, 17, 19, 20, 24, 26, 28, 41, 42, 43, 50, 56, 59, 66, 67, 87, 177, 188, 193, 219 Brock 107 Browning 102, 106 Brox 84 Camelot 6, 148, 190 Caspar 222 Cavalera 6, 66, 91, 99, 173, 174, 196, 232 Chadwick 6, 149 Cohen 214 Congar 6 Courtonne 59, 64, 182, 192, 227 Coustant 29 Dagron55, 62, 187, 225 De Boor 159 De Gaifficr 114, 122, 128, 131, 136, 144, 145, 147, 149, 153 De Riedmatten 100, 189, 190, 207, 217, 225 Delehaye 96, 97, 131, 132, 145 Delitzsch 136 Demeulenaere 36 Devreesse 66, 67, 174, 197, 198, 199, 200, 201 Diekamp 47, 55, 75 Dinsen 16, 17, 18, 19, 20, 21, 22 Dobschiitz 141 Donner 120, 121 Downey 91, 107, 136, 137, 154, 174, 196 Drewery 6, 66, 91 Drijvers 100, 161, 235 Duchesne 10, 51 Dufurcg 153 Dummer 61, 97, 116, 119, 127, 128, 130 Duval 8, 26, 27, 29, 30, 33, 35, 37, 38, 39 Eissfeld 123 Eltester 99, 102, 108, 137, 140, 154, 174, 196, 241 Ensslin 88, 92, 96, 97-100, 101, 102, 104, 105, 106, 214, 232, 233, 241, 242 Ermoni 58 Fatouros-Krischer 102, 103, 135 Feder 23, 26, 27, 188 Fleming 23, 26, 27, 31, 32 Fliche-Martin 12, 51, 190 Fluss 132 Franchi di Chavalleric 62 Register der modernen Autoren 279 Gallay 227 Geffcken 161, 162, 163, 166 Geppert 49 Gibbon 119 Giet 51 Girardet 6, 23 Glaser 9, 24, 26, 27, 32, 35, 36, 37, 38, 39 Goar 121 Gorce 116, 119 Gorres 95, 119, 122, 128, 129 Grierson 86 Griitzmacher 148 Gryson 3, 7, 36, 57, 132, 189 Gummerus 10, 14, 19, 20, 21, 22, 41. 45.47, 49, 51, 52, 55, 58, 59, 60, 66, 67, 69, 70, 71, 72,74 Gwatkin 3, 10, 12, 20, 21, 24, 31, 40, 41, 45, 51, 55, 58-60, 63, 65, 69, 71, 72, 93, 94, 96, 97, 99, 107, 115, 122, 123, 124, 127, 161, 164, 173, 174, 184, 186, 205, 2256, 232 Haase 185 Halkin 131, 132 Hallier 100, 234-236 Hansen 49, 80, 94, 118, 159, 166, 168 Hardy 105, 106 Hamack 9, 20, 224 Haubrichs 119 Hauschild 7, 40, 42, 44, 45, 47, 49, 51, 61, 69, 80, 90, 109, 151, 168, 174, 177, 182, 194, 195, 206, 207, 220, 221, 226, 228, 229, 230, 233, 234 Hauser-Meury 227 Hauser 85 Hefele 9, 10, 20, 41, 45, 51 Hengel 123 Hennecke 190 Hole 142 Holl 73, 229 Jacobs 219 | Janin 128 Joannou 190 KannengicBer 172 Kelly 9, 10, 14, 16, 20 Kettenhofen 187 Kirsten 100, 236 Klein, R. 56, 57, 68, 72, 77, 79, 82, 83, 87, 102, 105, 106, 107, 134 Klein, K. K. 189 Klosterman 17 Knorr 98, 104, 106, 150, 151, 226, 228, 229 Koch 87 Kopecek 7, 16, 18, 19, 20, 21, 22, 45, 47,51, 52, 71, 74, 75, 78. 79. 81. 89, 110, 112, 114, 214, 215, 232 Rétting 148 Kramer 238 Kretschmar 6 Kriiger7 Labriolle 190 Lacombrade 92 Lafontaine 85 Laminski 178 Lampe 17, 53, 62 Lassus 137 Le Bachelet 7, 42, 58, 72, 79, 80, 174, 232 Le Fevre 29 Le Quien 61, 63, 64, 67, 69, 77, 121, 124, 135, 136, 142, 146, 176, 186, 187, 188, 190, 191, 193, 195, 196, 197, 198, 199, 200, 201, 220, 221 Lebon 42 Leipoldt 238 Leveng 61 Lidell/Scott 62, 123 Lictzmann 20, 51, 63, 230 Ligbaert 69, 72, 178, 232 Lippold 132, 181, 189, 242 Lippold/Kirsten 132 Loofs 10, 30, 41, 42, 45, 47, 60, 61, 64, 66, 69, 72,74, 75, 76, 77, 99, 110, 113, 182, 194, 215, 217, 226, 229, 230, 232, 233 Lorenz 38, 67, 68, 225 Lohr 45 Malley 92 Marot 6 Martin 89, 99, 101, 104, 116, 118, 166, 171, 172, 236, 237 May 186, 201, 205, 211, 212, 213, 214,224, 227, 228-233, 240, 241 Meinhold 7, 168 Meslin 3, 29, 36, 37, 39, 57, 132, 189, 222 Millar 67 ‘Mommsen 6, 67 Mommsen/Krager 189, 203, 205, 212, 232 Moreau 84 Mossay 85, 93, 187, 241 ‘Murray 85, 102, 161 Miilenberg 63, Miiller 201 280 Register der modernen Autoren Nag] 181, 183, 184, 186, 189, 205, 206, 208, 212, 214, 222, 224 Nardi 190 Nautin 60, 64, 132, 197, 233 Neumann 92 Noethlichs 185, 209, 240 Nordberg 104, 169, 170, 171, 173, 207, 208, 212 Norris 67 Opitz 8, 9, 26, 27, 33, 41, 52, 66, 78, 79, 80, 108, 159, 172, 180, 236 Parmentier 94, 138, 139, 140, 141 Paschoud 87 Pavan 242 Payr 228 Peeters 144, 145. Petavius 47 Pfeilschifter 3 Pieper 178 Pictri 222 Quasten 234 Raeder 87 Ramsay 191, 192 Reitzenstein 123 Ritter 7, 11, 18, 19, 21, 56, 57, 63, 64, 70, 75, 89, 90, 113, 186, 203, 204, 205, 224, 227, 230, 240, 242 Rocher #1 Rosen 56 Ruge 191 Ruinart 144 Schiferdiek 8, 54, 132, 189, 242 ‘Schiublin 234 Scheidweiler 94 ‘Schermann 136 ‘Schindler 84 ‘Schneemelcher 108, 197 Schoo 49 Schultze 57, 62, 64, 69, 72, 86, 97, 141, 161, 163, 165, 174, 190, 191, 192, 193, 215, 232 Schwartz9, 10, 20, 66, 69, 70, 72, 77, 99, 166, 170, 171, 174, 175, 178, 186, 209, 226, 228, 229, 230, 232, 233 Sceck 6, 12, 13, 14, 31, 51, 53, 55, 56, 57, 68, 76, 82, 84, 86, 92, 102, 106, 107, 136, 158, 160, 161, 162, 163, 164, 165, 166, 169, 171, 183, 184, 189, 203, 205, 206, 207, 208, 209, 210, 212, 214, 215, 216, 219, 222, 224, 232, 235, 242 Seel 104, 105 Seider 71 Seyfarth 99, 116 Sicben 6 Silvestre 29 Simonetti3, 36, 40, 41, 45, 47, 51, 55, 57, 58, 66, 68, 69, 70, 71, 72, 79, 80, 108, 110, 112, 113, 170, 171, 173, 174, 178, 184, 185, 207, 209, 219, 224, 225, 232, 233, Spanneut 1, 63, 66, 69, 75, 77, 79, 80, 89, 198, 221 Stein 101, 134, 161, 163, 184 Straub 242 Studer 90 Sturm 199 ‘Telfer 62 Tetz 5, 27, 81, 89, 104, 108, 167, 178, 201 Thalheim 228 Tietze 9, 10 Tillemont 69, 96, 114, 120, 122, 128, 135, 144, 145, 150, 153, 225 Turner 16 v. Borries 87, 88, 96, 97, 98, 101, 105, 107, 134 v. Campenhansen 205 v. Haehling 161, 162, 164, 165, 185, 237, 240 Vaggione 75 Valesius 135, 170 Van Roey 222, 238 Venables 121 Vischer 226 Weber 141 Weis 104, 113, 117, 137, 146 Weiss 201 Wickham 75, Wilpert 141 Wirth 161, 162, 163, 165, 166, 167, 168, 170, 171, 173, 174, 179, 181 Wittig 60, 187, 227 Wolfram 132 Yarnold 42, 232, 233 Zahn 190 Beitrage zur historischen Theologie Herausgegeben von Johannes Wallmann 74 Martin Evang Rudolf Bultmarce in seiner Fridzeit 1988. VIII, 364 Seiten. Leiner 73 Hanns Christof Brennecke Studien zur Geschichte der Homer 1988. X, 262 Seiten. Leinen. 72. Martin Friedrich Zwischen Abwehr und Bekehrung 1988. VI, 222 Seiten. Leinen, 71 Udo Striter Sonthom, Bayly, Dyke und Hall 1987. Vi, 160 Seiten. Fadengehefiere Broschur. 70 Christoph Burger Acdificatio, Fructus, Utilitas 1986. XII, 226 Seiten. Leinen. 69 Dietrich-Alex Koch Die Schrift als Zeuge des Evangeliums 1986. XII, 406 Sciten. 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End option © Hane CSEL6 (882 pp, 1260 Ector pt pene © Woe, SEL (850,342 Eek Cs Btlneexinae &Sehoan Li 90%, se Covonte LA Heke Lapa 102 oats tao mond tpn) Ran SC 124 (10. Fug Rist pr] Pp CoP 991819 Pulm cra Vda one sl P9198). Greg, M, spitulan D. Notherg, CCB 140-140 A (1982), Tomiie i Hiei propleta M. Acne, CC 142 (1971). et, ois Paco 5 Ke. Levin, MD SRM 1/1 Hier cpistulae | Mibere SFL 5456 (19101918, ‘ommend Ese M. Aer, COS 73 (1963, ‘eco al comment i Apocalypse Vinsno dt Peco: L Hause te, CEL 7 G31). Hi, de nate P Sms, COb 62 (1979) Hye, concn A Tray, Sb 218 (1874). ke do acne Goon Monae MGI AA 3/1 (824 PP bet ons bears & Rusa Dates Nee Cb 153 "bid, bore Wandslorar T. 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Pest, CEL 7 (U881) pp 1144 ite Fue G.G, Lape, Fas 1929. 2B | ein’ del’ Acevandabs risers dl tempo Dage Uap eh Oee iesHne ei er one 1a. nt Finer Kec, robles otal ponies ne dela ‘Grane Elf teria scene pt tie, 2D fe sere” 89, pp. 673.685. aden Ew Cae Pr ators Sot ud 9 Seco Raga Ne este 9a 8 ea nN nnn Doo ol VL 2 i 7, 20308, Sp at a an FO Deng cba, Lgpert de omc Let 3 lar sige de “Pane Das 3 Fe tf ts etc Sa ps coer pa no ear een nena aera Sinaia orate ta ae ob LS nt cogent Fee orat amet ob ee ee TEE Tw ae ae seta caren pa eee ie aa ells ni nc 1 a unc an sEae reas acne neonate Seneca arenes Danktbn Katetne MD” TE awe of Roman ons Aes Ses # ow dahl Guess (on Views Orne Gave et Rowe 2128p emote 0H vl Rom 1569p. 0999 (Caton de Tee fag de Fone 133 onl Letsncncn Ati cate zmemrsen ede Ve Rane 1 (ones de ek aoa de Roe 38 va 1 Twit chile Kerker. 1 sain JPA vandal emane de tempo pepe orien Eppt deren Se pace [Beakane ©, Csr ot prefeiont multe cher wnt Angin, dapat le Enaceniso scape en tote recto athe 5 yEnc Cale tke Scie Hee ong 2a ite ae pi oe ps ornate npr ronan Bm Renin ‘Aine, Trine 1975 (iad. 2). pp. 37-43. eee on aon dn ned inn il ls icine oe 1a lt ed inp emia toa i 14 Eien d hein coi ion i yo 28508, Ue no ks ape on ete af ad tn ai dion Ron ot! 129. EDD Sirs A Rc on es fon oon Ded ‘Sn Cnn foe rire a nt ne eine wr Sis or Coney “hegiaea 12 O92) pp. 373.390. eu cde i Veo Vin db Sse nape "sce ose 5 me i see acl Ri rapt Rae ai Nt Eee aes mn de Mo ji 96 304) 6 yim Caaf md nea de rs Too fda eo Gane Tt eee sh sae okt Som SOR - “34 (1989) po, 425-452. Tete cogin tenia Nate} ihn Mena ‘en Ur tle eto di cs ge Lo 9 Aenea” 21187) pp 2072 7 nan ee ho gk” 90 pa ‘tt Ray een anak Kase Sea ‘ell 1158-1189. snairiabies (de Poblne denenace Heclaocee. lenge cee OU oS "Desks Arh Bbbogrie ‘Bach W, Untrchags am teen Kloet ney erin Geeta ne foondoes Bec cs de Temi Been 98, ae Ie pclae Benepe 2 Eppa! Ineraato Earp, a, pea ibn emi were de cin" 8 paitiveneals Sa Fe wir ie Cans he heed Ges 16a a ov ergy or Herb 296i "Zs Kenge 99 (nt) pe? . 1 ee ee i 29, hematin bnwioe Concern doit isn nab.iet fabri de Vow de scion Git 1p sivag mok pur ‘oures axp axe nog.,“ureBe put rg yim wok ng ‘ysuad [ys Ao, we pu UoAwY YAMA Tos2ouu0> wy skee zorne pandouy sip 3 (694t} :sfuyaq weur -nujjo afe plo ath 01 3utaq s, 109 auyt09 I0u sgop ay rep Aeapp geht | “IO sos8 nok tnun pur “wre y, Hoydoad oxp yo. Kon (e poo saimdyng sup ain jo vowssaxd -x9 sen mad v 5} nq “aUN JO BaIsOBBNS 200 -sunfied pur saof'sfunyoenr auwyp sy Sunsyas aroup osye wou of ea ie (8) joe “op, ‘s}94Ho919 PUL {our U | 3, Shes, pioT am pI 181 uM “uog uonodoq ‘tp 29U2f] yangpe B Jo Woy 2yp Sy oF JPSSUMTY porquiny, ay J, Bo Jo way an ue panexa Huron etn ma “Doro sen ot Axo} Bu9q reat OW Seo |pOE se Peay a4 HEH pantsoar ow Tat ysse 9Uf PUL HOI -nai9g 5 poy © ‘auosy) 1005, ‘Buys aumdviog “SuOatp 3 105 2tf POD Se shining wonear Jo ajoyn op sossedins 6a, O1T WIVSd NO AEVINANNOD 0s ontogy puy hears aH 38) ‘Sepeessy PIO] ‘Buroq Jo Anuaps axp sowo;pur sow oxp Jo Surrey 9eLL “PEC JO PLOT pUe 10IaI> {Og S| 94 Se Jes Os UI ‘pOO osye ANG, ‘Gios maf ay o1 Suypsosoe "Buroq uewmny e Ajarou 10u st ay ff : pe Kaxp aya BuyoouE> an ‘ey Aowp piseq Wouy ose sexs puo'y aup veUp ity “pIseCL JO ao ou 2 paoqastype oan 2 podpoyoute en ‘PpE OL Inq “plAECL Jo os Bulag s, p10] aK 30 eaptaip afro} ou sn rvs aH 240s 14 94 SEO "PIO Yury sqqe9 21 a ip dq pueg utp “BSL Inoge suoTUido 191N0 PAO] BUI, ,.TOOISICO} NOK 993 snok oyeut aygix Au we aug ‘poy Au 0 pi pi au, ses jasuny a4 an ‘SuaqeaN UN VU! pUD2se YOU PIP sed ayn 30 Sunuado axp arp m>y Ap Isou SELL Howse stp ay Hoa “st some ayy soxpaad ay ‘Wossseg Sunes d4p MHOge & ~vifdoid ow opew yesd ontaaoaua anna x1 ONIAYI ‘prong. sof mposd y a > Vn Nae OL WIVSd NO AUVLNAWNOD > worysey pemiids uy Suppase. aE “DUM pK pedig Inq saDytIDeS jeuOT IH 10U Pos o7 2 30 “(Bury pue asad an.a ayy jo addi & toe; wt ‘se ay) Buy PU votsd 94 01 9PRENPIN PUY 2A gi BUY J0 ssaIDAH0} 36 *pooyg Au st sep) 1 axe pure dno atp paxtur ay su np Jo 189 ‘OTL, 4 axel ‘peaaq Yoon 34 vat ‘woIsreg aun paIMpUD ay Wp. wo poowpsand sy suBoq ay, res of ead ow jim ay ep 2088 94 poorpsatid sip Rusty, “pus cw ap pure Ayprevour wip pastes tpoq 24 snep ‘1 parewutiay pue pootpsourd snaf at parmasur yiog ay sayy, ‘sofuEYD 01 rpafqns aq o wiotp panowpe pur usweBueise ducur apeut Hot 30 pop aIp aou ‘uadas ou pn poppe 4 tosea1 21p Ajarns WO UO pawisyTOD sea auO stIN “YEO UO sosIMoud aun ony ew wey a SUL (Fa) eopeciyy fo suo ma ox Suspuco wa 9 au neg.“ gn pn sioas soy pir 24L, (9) so1eaq aya jo Burpq amp 30 sresanod ‘quia & woay yLsIg 2X13 sBuraq LEUNG se ISN “Aes OF SI ELL AL shongo “uorysy; aaneandy ur u9ye) aq 02 geen ‘aanreu dun wep ‘Bayles st 94] ‘90108 z9"p0 OuJo 110g are not urDq uw AanUDPY aa soysear quom » wouf aseiyd ayy, safe a10y2q pur sown ue OLI IVS NO AUYLNIAWOO as Iupuuow ny aofiq aseayd oy od pure Suyoq uy ssousLo 9 62 souo oy amp wip y9upRY aMp Jo Axo4— ap Ur speHuE aE re seen n senvns 9 Seraea por a ane {io Sop mneua puw Buy amp 01 soande> oygy waUp Ps Auaatoo ‘sauesiaype sfoup pareurwop Aaxp “A2K q punore paBuy pur sueueqreg pur sueBed 4q r9s0q yBnoy pur Ssstuofue ayo doon ajoym ays paroofqns oy 1 Sino sro. 319 30 sowod ayy nop syeu sou Buys 9 0 bor \ os Jo 1uids ayn pu ‘i004 aip wos Jung ,'9889[ Jo 1003 ay wo aBiowo us pox y, :woyoqnag wos st asof Jo por DULL *(@0) uorg wwesf omod Jo pou 0 n0% 01 mo puss mim BUC UL CF) wos ynood v se tins90 mq ‘sup Jo aanso¥ns un apse sKe uBiox atp pastutord sump aun Jo 980 yaydoid ayy, ge jo wonoelqus ayy oye wBkor s1y as0] nq ‘SiO saKo 40 LaxOCOATIL ore 200 GENERAL CONCLUSIONS of dndotaci¢ and oborc to both, read in the schema of exitus-reditus on the basis of the theology of the image, manifests the unique vocation of man, called in Christ to be loved by the Father as the Body of the Son, founding in the Trinity itself the dignity of every man, of his history and of his life. Even if it is true that the activity of each human person is radically different than the unique activity of the three divine Persons, one cannot forget that for Gregory every man is called to the voluntary imitation (uiymors) of the very life and activity of Christ, which permits to reach, in the now of history as an eschatological anticipation, the unity of his Body and the intimacy of the Trinitarian love. The attention dedicated here to the concept of universal nature and social analogy of the Trinity is dictated by the hope that in this way the actuality of Nyssian thought can once again be shown, accord- ing to the words with which J. Daniélou finished the introduction to LEtre et le Temps: “we would like to say in closing that we wish that this historical work be also a contribution to the renewal of philosophical thought in Christianity. It unites the solidity of research and the fidel- ity of faith. It is in contact with the thought of his time, but is not the slave of it. It carries at once the sense of being and that of history. It unites confidence in the capacity of the intelligence to grasp the real and the sense of the inexhaustible mystery that the real represents in reference to all that the intelligence can grasp. Now, this responds to »9 what we seck today”, ° “Nous voudrions dire en terminant que nous souhaitons que ce travail historique soit aussi une contribution au renouveau de la pensée philosophique dans le Christian- isme. Elle unit la hardiesse de la recherche et la fidélité de la foi. Elle est au contact de la pensée de son temps, mais elle n’en est pas esclave. Elle comporte a la fois le sens de Pétre et celui de Vhistoire, Elle unit la confiance dans ’aptitude de intelligence & saisir le réel et le sens du mystére inépuisable que le réel représente 4 Pégard de tout ce qu’en peut saisir l'intelligence. Or tout ceci répond & ce que nous cherchons aujourd’ hui”. (J. Danton, L’Etve et le Temps..., p. x). fv \aspe Ve Trattyond Man 874) BIBLIOGRAPHY Creo Works and ABBREVIATIONS ‘The works are listed in Alphabetical order of titles, which corresponds to the alphabetical order of the abbreviations. The GNO was used as much as possible, except for in the case of DeVitaMo, where the edition of J. Daniélou in SC 1 was preferred. AdAdl = Ad Ablabium, Quod Non Sint Ties Dei, cd. Fridericus Mueller: GNO II/1, pp. 7. Adcrivin = Adversus Ariuam et Sabelliam, De Patre et Filo, ed. Fridericus Mueller: GNO IIL/1, pp. 71-85. AdEust = Ad Eustathium, De Sancta Trinitale, ed. Fridericus Mueller: GNO III/1, pp. 3-16. AdGrazc = Ad Groecos (Ex Communibus Notionitus), ed. Fridericus Mueller: GNO 1/1, pp. 19-38. AdSinp = Ad Simplician, De Fide, ed. Fridericus Mueller: GNO TI/1, pp. 61-67. ‘AdTieo = Ad Theaphilum, Adversus Apolinaristas, ed. Fridericus Mueller: GNO U/1, pp. 119-128. Adlac = Adversus Macedonianos, De Spiritu Sancto, ed, Fridericus Mueller: GNO ILI/1, pp. 89-115. A Antirreticus Adversus Apolinarium, ed. Fridericus Mueller: GNO III/1, pp. 131-233. (pologia in Hexaemeron, PG 44, 61-124. Contra Euromiun Libri, I, ed. Wernerus Jaeger: GNO I, pp. 22-225. CEM = Contra Eunamiam Libri, I, ed, Wernerus Jaeger: GNO I, pp. 226-409. De Anima et Resurrectione, PG 46.12-160_ = De Beatiudinius, ed. Johannes F. Callahan: GNO VII/2, pp. 75-170. DeDeit = De Deitate Filti 2t Spiritus Sancti, ed. Ernestus Rhein: GNO X/2, pp. 115~ DiDeitB = De Deitaie Adversus Euagrium (oulge, Jn Suam Ordinationer Orato), ed. Exnestus Gebhardt: GNO IX, pp. 331-341. Hom = De Hominis Opificin PG 44. 125-256. De Injantibus Proemature Abrepiis, ed. Hadwiga Horner: GNO I11/2, pp. 67-97. De Instituto Christiano, ed. Wernerus Jaeger: GNO VIII/1, pp. 40-89. = De Mortuis Oratio, ed. Gunterus Heil: GNO IX, pp. 26-68. DeOwon = De Oratione Dominica, ed. Johannes E. Callahan: GNO VII/2, pp. \-74. Deaf = De Pafictione, ed, Wernerus Jaeger: GNO VIII/1, pp. 173-214. DeProf = De Proféssione Christiana, ed. Wernerus Jaeger: GNO VILI/1, pp. 129-142. DeSpir = De Spiritu Sancto sive in Pentecosten, ed. Margarete Altenburger: GNO X/2, pp. 285-292. DeTrid = De Tridui Inter Moriem et Reswrvectionem Domini Nostri Iesu Christi Spatio (owlge, Jn Christi Resurrectionem Oratio 1), ed. Exnestus Gebhardt: GNO IX, pp. 273-306. DeVrg = De Vinal, od. Johannes P Cavarnos: GNO VIIL/1, pp. 247-343. DeVita = De Vite Gregonti Thoumatagi, ed. Gunterus Heil: GNO X/1, pp. 3-57. DeVitaMo = De Vita Moysis, ed. J. Daniélou, Grigoire de Nysse. Le vie de Moise, SC. 1, Paris 31968, pp. 44-326. Ep = Epistulae, ed. Georgius Pasquali: GNO VILI/2. Indscen = In Ascensionem Christi Oratio, ed. Ernestus Gebhardt: GNO IX, pp. 323-327. 202 BIBLIOGRAPHY InCant = In Canticum Canticorum, ed. Hermannus Langerbeck: GNO VI. InDiem = Jn Diem Naialem, ed. Friedhelm Mann: GNO X/2, pp. 233-269. 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