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THEOSOPHY
THEOSOPHY
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WILLIAM
WILLIAM QJUDGE
Q^JUDGE
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INQUIRERS
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FOR INQUIRERS
PUBLISHED
BY
PUBLISHED BY
Theosophical Publishing
Publishing Company
Company
The Theosophical
POINT LOMA.
LOMA, CALIFORNIA
CALIFORNIA
Po|NT
Price I5
Cent./~
J"
15 Cent
SU*
1
1
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_.H
5;
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The
Tx-ur Aryan
Theosophical Pm-:ss,
Axvmn THEOSOPHICAL
Press,
Point Loma,
Loma, California
EPITOME
AN
PITO M E OF
OF
AN E
Teachings
Theosophical
THEOSOPHICAL TEACHINGS
THEOSOPHY,
I-IEOSOPHY, the Wisdom-Religion,
Wisdom-Religion, has
existed from immemorial time.
It
It offers
life which
us
a theory
us a
theory of nature and of life
by the
acquired by
knowledge acquired
founded upon
is
is
upon knowledge
of the
those
especially
more
more
past,
the
Sages
of
especially
past,
Sages
its higher
East;
East; and its
higher students claim that this
knowledge
knowledge
it is
a
it is a
by
fads seen and known by
knowledge
knowledge of fats
knowing.
knowing.
or about
knowledge of or
meaning knowledge
Theosophy, meaning
Theosophy,
universally
being universally
"God" being
term "God"
God,* and the term
God,*
seeing and
ditions requisite
requisite for seeing
personal anthropomorphic
* Not in the sense of a personal
*
anthropomorphic
''godly"
divine
of
in
that
in
but
God,
"godly" wisdom.
God,
2
_:_
accepted
as including the whole of both the
accepted as
including
known and the
unknown,
it follows that "The"Theunknown, it
osophy" must
respecting the abmust imply
osophy"
imply wisdom respecting
solutej
and, since the absolute is
is without beginsolute; and,
begin-
ning
eternal, this wisdom must
must have exexning and eternal,
Hence
isted always.
always.
Theosophy
is sometimes
Theosophy is
Wisdom-Religion,
Wisdom-Religion, because from immemorial time it
it has had
knowledge of all
all the
knowledge
called the
governing the
laws governing
spiritual,
spiritual,
the
moral, and
moral,
the material.
The theory
theory of nature and
of life
life which it
it offers
is not one
first speculatively laid
one
that was
is
was at
first
speculatively
the power
see behind the curtain that hides
power to see
the
operations
operations of
mind.
term
term
nature
from
the
Of late they
OF
they have
ordinary
ordinary
Such Beings
Beings are
are called Sages,
Sages, using
using the
they
they
Maharishis,
Mahirishis,
were
were
known
as
the
In ancient
Rishis
and
the last
last being
being a word that means
means
Great Rishis.
It is
It
is not claimed that these exalted beings,
beings, or
or
They
They
are
131
known
to have lived
all parts of the globe,
lived in all
parts
globe,
low.
now
are to
now are
fa6l
some of them had,
had, in remote
remote
fact may
may be that some
times, retreated from even
even the American shores.
times,
There
among
among
being
being
of
necessity
necessity
various
grades
grades
it
lower degrees
so much
degrees are able to give
only so
give out only
of the knowledge
knowledge as is
is the appanage of
the
appanage
grade
they
reached,
and
depend,
have
to
some
some
reached,
grade they
depend,
extent,
extent, for further information upon
upon students
higher yet.
who are higher
is these higher students
It
is
yet.
higher
by
regulations which must
must be
by natural inherent regulations
complied
precedent; and it
it
complied with as conditions precedent;
therefore, not possible
possible to respond
is, therefore,
respond to the deworldly man
mand of the worldly
for an
an immediate
man
is,
statement
of this
wisdom, insomuch as he could
this wisdom,
comprehend it
not comprehend
it until those conditions are
fulfilled.
fulfilled.
and
states of matter,
matter, and of consciousness unfun-
by the "pratical"
"practical" western
western world,
world,
dreamed of by
can only
grasped, piece
piece by piece,
it can
only be grasped,
by piece, as the
it
student pushes
pushes forward the demolition of his
preconceived
notions, that are
are due either to inpreconceived notions,
adequate
or to erroneous
erroneous theories.
adequate or
higher students that,
by
that,
by these higher
It
is
It is
in the
in
claimed
Occident
especially,
especially, a false method of reasoning
reasoning has for
many
many
centuries prevailed,
prevailed, resulting
resulting in a univer-
sal
sal
causes
causes
men
men
to
look
upon many
many elicets
efFels as
as causes,
causes, and to regard
regard that
upon
which is
is real as
as the unreal,
unreal, putting meanwhile
putting
nor
nor
example, the
example,
a miAs a
phenomena
phenomena of mesmerism
and clairvoyance,
lately, been denied
have, until lately,
clairvoyance, have,
western science,
yet there have
western
science, yet
numerous
persons
who
numerous
know for
persons
by
by
always
always
been
themselves,
themselves,
by
introspective evidence,
evidence, the
by incontrovertible introspective
truth of these
phenomena,
and, in
in some
some inphenomena, and,
The following
following
propositions
propositions of
The
spirit
spirit
in
are
are
some
Theosophy:
Theosophy:-~
man
man
_...ST
5
everything in
things, everything
composite things,
all composite
incident to all
impermanent.
spirit is
is
man but his spirit
man
impermanent.
is
is
being connected
it being
everything within it
diverse, and everything
diverse,
thing thereevery other thing
with the whole and with every
replane
(below rethe
upper
upon
in, of which upon
upper plane (below
in,
is a perfect knowledge, no
ferred to)
perfect knowledge, no act
to) there is
thought occurs
or thought
occurs without each portion
portion of the
noting it.
perceiving and noting
it.
great
great whole perceiving
Hence
together by
inseparably bound together
all are inseparably
all
by the tie of
Brotherhood.
proposition of Thefirst fundamental proposition
This first
is not an
an
universe is
the
postulates
that
osophy
osophy postulates
it is
is one
one
aggregation of diverse unities but that it
aggregation
denominated
is
is what is
This whole is
"Para"Deity'* by
Philosophers, and "Paraby Western Philosophers,
"Deity"
whole.
may be
It may
It
potency
every form of manifestapotency of every
governing those
tion,
tion, together
together with the laws governing
self the
manifestations.
no
is no
is
creation
Further,
Further,
of
it is
is taught that there
it
taught
worlds
in
the
theological
theological
strictly
is due strictly
sense;
appearance is
sense; but that their appearance
comes for the
When the time comes
to evolution.
When
_6_
as an
an objective
Unmanifested to manifest as
objective Uni-
verse,
it does periodically, it
emanates aa
verse, which it
periodically, it emanates
Power
or
or
"The
"The
is the
it itself is
it
so called because
First Cause,"
Cause," so
"Causeless Cause."
Cause." The
The
called in the East the "Causeless
first
may call Brahma,
Brahma, or
or Crmazd,
Ormazd,
Hrst Cause we
we may
or
or
any
name
we
please.
or Osiris,
or by
The
name
we
Osiris,
by any
please. The
projection
into
time
influence
or
of
the
soor
soprojection
called
"breath
"breath
of
Brahma"
Brahma"
causes
causes
all
all
the
long aeons
After long
aeons the outbreath-
evolutionary
slackens, and the
evolutionary influence slaclcens,
universe begins
begins to go
praobscuration, or prago into obscuration,
laya,
until,
"breath"
being
fully
the
"breath"
indrawn,
laya, until,
being fully indrawn,
no obje6ls
is but Brahremain, because nothing
objects remain,
nothing is
ma.
must be taken by
ma.
Care must
by the student to
no
make
a distinction between
personal
personal Parabrahma)
Parabrahma) and
fested Logos.
Logos.
by
by
A discussion of the
this power
power in acting
acting
in this
this
Epitome,
Epitome,
means
means used
Theosophy
Theosophy
also treats.
This breathing-forth
is known
breathing-forth is
as
Man-
vantara, or
or the Manifestation of the world bevantara,
iF
tween
tween two
two Manus (from Manu,
(from Manu, and Antara
"between")
completion
and
inspirathe
completion of the inspira"between")
tion brings
brings with it
it Pralaya, or
Pralaya, or destruction.
It
eternally occurred,
occurred, and
eternally
place periodically,
periodically, and
place
forever.
a
a
soManvantara two
two so-
spirit
spirit
is,
is,
cause
are ever
ever present
present and conjoined
conjoined in
cause both are
terms are
are used here
each manifestation.
Those terms
because no
no equivalent for them exists in Engequivalent
English.
lish.
Prakriti
"matter,"
not the unmaniis not
"matter," but this Purusha is
fested, nor
is Prakriti matter
matter as known to
nor is
fested,
the Aryan
Sages
Aryan Sages therefore declare
ence;
ence;
is a higher spirit
there is
higher spirit
scithat
ma.
ma.
Brahma,
Brahma, or the
so-called
indrawing
indrawing
of
his
in
breath, both Purusha and Prakriti are absorbed in
breath,
is
the
is
which
the Unmanifested;
conception
a
Unmanifested;
conception
same
same
underlying
"remaining
Father."
bosom of the Father."
remaining
as
sion
sion-"
in the bosom
the
_3_
Evolution
as
expounded by
Sages of the
expounded
by the Sages
The Spirit,
Spirit, or
or Purusha,
they
Purusha, they
Wisdom-Religion.
Wisdom-Religion.
say, proceeds
proceeds from Brahma through
say,
through the various
forms of matter evolved at the same
same time,
time, be-
ginning
ginning in the world of the spiritual
spiritual from the
highest
highest
and
lowest form.
in
is one
one unknown
This lowest form is
as yet
yet to modern science.
mineral,
vegetable, and animal forms each immineral, vegetable,
prison
spark of the Divine,
Divine, a portion
portion of the
prison aa spark
indivisible Purusha.
These sparks
struggle
sparks struggle
er,"
words, to secure
secure self-consciouser," or in other words,
come
Earth,
man, where alone self-consciousEarth, that of man,
ness is
The period,
is possible
period, calcupossible to them. The
lated in human time,
time, during
during which this evolution
goes
on embraces millions of ages.
spark
goes on
ages. Each spark
of divinity
divinity has therefore millions of ages in which
ages
to accomplish
its mission
that of
mission-that
accomplish its
obtaining
obtaining
complete
complete self-consciousness while in the form
of man.
man.
mere
mere
by this is
But by
is not
meant
meant that the
coming
coming into human forms of itself
upon this divine
upon
That great
great work may
may be accomplished
accomplished
act of
confers
spark.
spark.
self-consciousness
9
_9_
Each
particular spirit
spirit thus goes through the
particular
goes through
Manvantara,
or enters
enters into manifestation for its
its
Manvantara, or
own enrichment and for that ofthe
of the Whole.
own
Mahatmas
Rishis are
are
Mahatmis
and
thus gradually
gradually
evolved
a
a
that long
long period
period Mahatmas.
Each Manvantara is
is for the same
same end and
purpose, so
so that the Mahatmas who have
purpose,
now
now
planetary
ent Manvantara,
Manvantara, will probably
probably be the planetary
spirits
spirits
planets.
planets.
seen
This system
is thus seen
system is
to be based
der the
name
"
ciety, whose
ciety,
lO
_]O_
Without
it nothing
/Vithout it
nothing
thing everywhere.
everywhere.
thing
er;
or
er; and in or
on
is,
or any
any
posed
occur there,
there, or
on this plane,
or on
posed to occur
plane, or
other.
spirit and above the
For below the spirit
intellect is
is a plane
plane of consciousness in
which
intellect.
all
plane is
upper plane
is the real register of all
This upper
register
are
although
there
are
sensations and experiences,
experiences, although
registering planes.
planes.
other registering
It is
is sometimes called
It
mind."
"subconscious mind."
the "subconscious
ever,
ever, holds
Theosophy, howTheosophy,
that it
it is
is a misuse
terms to sy
of terms
say
The
can be cultivated.
that the spiritual
spiritual nature can
is to so open
real
kept in view is
real object to be kept
open
object
up
up
nature
may
may
become
it and
through it
shine through
the guide
guide and ruler.
It
It is
is
"cultivated" in
only
only "cultivated"
1
._|]_
which
it
it
may
may
descend.
In
other
is the
it is
words,
is held that the real man,
man, who is
words, it
spark
of
the
Divine
bebeing the spark
self
higher self-being
higher
that
spark.
spark.
that
it
is said
Thus it
is
the higher
higher
It
is
It is
knowledge.
of absolute knowledge.
partakes
It continually
continually partakes
Ambrosia."
Ambrosia."
is to let
object of a student is
The object
culture"
This "spiritual
"spiritual culture"
is only attainable
is
only
interests,
of the flesh are subordinated to the interests,
higher nature;
aspirations, and needs of the higher
nature; and
aspirations,
ed law.
firm
intellectual
acknowledgment
acknowledgment
or
or
ad-
And, as
is.
it alone is.
first made that IT
is first
And,
mission is
conperson
the
only
not
being
it
it
above,
stated above,
person cononly
being
must
all selfishness must
whole, all
cerned but also the whole,
__1;._...
long as
as the
So long
desire
even
smallest personal
or selfish
desire-even
personal or
spiritual attainment for
spiritual
our
our
for
own sake_remains,
sake
remains,
own
so
so long is
Hence the
long is the end desired put
put off.
term "demands
"demands of the Flesh"
flesh" really covabove term
really covers
ers
its
its
proper
"desires of the
proper rendering
rendering would be "desires
personal
including those of the indipersonal nature,
nature, including
vidual soul."
soul."
When systematically
systematically trained in accordance
When
with the aforesaid system
system and law,
law, men
men attain to
into
clear insight
insight
immaterial, spiritual
spiritual world,
the immaterial,
world,
as
faculties
things of sense,
grasp the things
sense, or
or mental faculties
grasp
those of reason.
in
Or,
the
words used by
by
Or,
some of them,
"They are able to look directly
directly
them, "They
upon
ideas"; and hence their testimony
testimony to such
upon ideas";
some
truth is
is as trustworthy as is
is that of scientists or
or
trustworthy
philosophers
fields.
philosophers to truth in their respective
respective fields.
In
the course
course of this
this spiritual
training such
spiritual training
men
men
acquire
of,
acquire perception
perception of,
usually
called "miraculous,"
though really
"miraculous," though
really but the re-
13_13_
sult of larger
larger
knowledge
knowledge
of natural law.
are may
may be found in
these powers
powers are
What
What
Patanjali's
Patan_iali's
Toga
Yoga Philosophy.
P/zilorop/ay.
Their testimony
super-sensuous truth,
truth,
testimony as to super-sensuous
possession of such powers,
verified by their possession
powers, chalby
lenges
lenges
every religious
religious
candid examination from every
mind.
by
Turning now
now to the system
expounded by
Turning
system expounded
place, an
first place,
we find,
acwe
an acfind, in the first
sages
these sages
count
count
mineral, vegetable,
through
elemental, mineral,
vegetable, anithrough elemental,
they are
are called.
forms, as they
mal and human forms,
life
life
by
by
a
it as a
of
life,
it
approached
approached
production
subtle material agent
agent in the production
itself.
life itself.
are a
a form of life
they are
whereas they
life,
period, is
is divided into
Kalpa, or grand
Each Kalpa,
grand period,
lasting
many thouYugas,
each
or
ages
four ages
lasting many
Yugas,
being marked by
by
one being
years, and each one
sands of years,
a
predominant
predominant characteristic.
are the
These are
Tretya-yug, the
truth), the Tretya-yug,
(or age
Satya-yug
age of truth),
Satya-yug (or
Kali-yug (or
(or
present
our
our
and
Dvapara-yug,
present Kali-yug
Dvapara-yug,
spiritual
spiritual
In this
14
.__14__
age,
causes bring
all causes
effeds
however, all
age, however,
bring about their effects
much more
more rapidly
rapidly
than in any
any other age,
fa6t
a fact
age, a
momentum of "evil,"
"evil," as
momentum
as
the course
course of its
its cycle is
cycle is about rounding
rounding to-
Thus
during Kali-Yuga,
during
Kali-Yuga,
more
more
than he
could in a
a much greater number in any other
greater
any
The darkness of this age
The
is not
not absolute,
absolute,
age is
age.
age.
ing some
some mitigation
ing
mitigation
entific
the race,
race, by
causes
by the removal of immediate causes
of crime or disease.
Our
Uur
ets,
ets,
earth is
is one
one of a chain of seven
seven planplan-
being on
it alone being
on the visible plane,
plane, while
it
[The
[The
other planets
planets of our
our solar
system
seven.] And
system belong
belong each to a chain of seven.]
passes from the higher to the
passes
higher
the life-wave
lower in
in the chain until it
it reaches our
our earth,
earth,
mmmm-
15
._._l51
cral
eral
and vegetable
vegetable
globe
until each globe
forms, until
forms,
turn is
is ready to receive the
ready
Of
human
in
life wave.
life
wave.
is the fourth.
our earth is
these globes
globes our
Humanity
Humanity
passes
passes
globe in a
a
globe to globe
from globe
tion
of
is
globes little is
or globes
planets or
on the concealed planets
ourWe
concern ourWe have to concern
on
permitted
permitted to be said.
The
latter,
latter,
when
it for the
humanity has reached it
wave of humanity
the wave
began to
Round), began
our Fourth Round),
this, our
(in this,
last time (in
man, subdividing
evolute man,
subdividing him into races. Each
evolution,
has, through
it has,
when it
races
these
of
through evolution,
"the
period known as "the
reached the period
moment
moment
of
an indestiny as an
its future destiny
choice" and decided its
choice"
races
The races
The
disappear.
begins to disappear.
race, begins
dividual race,
by
moreover, from each other by
are separated, moreover,
separated,
development
development
fifth
our fifth
thus our
race
race
affairs of
us that the affairs
tell us
The sages
sages further tell
cyclic
subject to cyclic
people are subject
its people
this world and its
qualcycle the rate or qualone cycle
any one
during any
laws, and during
laws,
16
i]6_
appertaining to aa different
difFerent cycle
cycle
of progress
progress appertaining
is not possible.
cyclic
operate
is
These
laws
in
possible.
operate in
cyclic
ity
ity
are
are the
same length
length in the absolute
same
sense,
over the given
go over
sense, but go
given limit in aa shorter
period
time.
These
restriftions
of
laws impose
period
impose restrictions
on
race.
cycle, where
a cycle,
on the progress of the race.
In a
progress
all
descending, the adepts
adepts must
all is
is ascending
must
ascending and descending,
They
They
not,
not, interfere with Karmic law.
gin
gin
to
proaching
proaching
At the
its
its
turning point.
point.
turning
no hard
cycles have no
same time these cycles
same
or drawing
drawing to
one may
may be ending
as one
ending or
close for some
some time after another has already
already
asmuch
a
a
begun.
begun.
They
They
one
thus overlap
overlap and shade into one
it is
is only
night; and it
another, as day
day does into night;
another,
only
when
the one
one has completely ended and the
completely
soms,
soms, that
It
It
may be
may
cycles
cycles
new cycle.
can say we
we
we can
say we are in a new
cycle.
comparing two
by comparing
illustrated by
two adjacent
adjacent
to two
17
_.|7_
center of the
one touches the center
cumference of one
one
moment where one ended and
other,
so that the moment
other, so
point where the
began would be at the point
the other began
imagining a
a
imagining
walking,
the
walking,
man
man
as
by
Or by
Or
ending.
cycles and their ending.
beginning
beginning of cycles
or the deteriassisted, or
is assisted,
progress is
cyclic progress
The cyclic
way; at aa time
permitted, in this way;
oration further permitted,
by the term
Beings, known in Sanscrit by
gressed Beings,
gressed
spheres
Jnanis^ descend to this earth from other spheres
71Enis,
is going down,
cycle is
where the cycle
going down, in order that
progress of this
spiritual progress
help
the
may
also
they
spiritual
help
they may
sphere
this sphere
they
leave
manner they
In like manner
globe.
globe.
These
approaches darkness.
cycle approaches
our cycle
when our
however, be confounded with
not, however,
Jfianis must not,
Jhanis
Adepts mentioned above.
and
Mahatmas
the
Adepts
The right
Theosophists should
right aim of true Theosophists
may
inHuence may
so to live that their influence
therefore be so
dispelling of darkness to
be conducive for the dispelling
may turn
Jfianis may
the end that such _lnanis
sphere.
this sphere.
wards this
again
again
to-
_I8_.
Theosophy
Theosophy also teaches
a
the existence of a
highly ethereal
universally
universally diffused and highly
medium,
medium,
Light" and
which has been called the "Astral
"Astral Light"
"akasa."
"iksa."
ent,
ent, and
spirit
thoughts from the direction of either spirit
and thoughts
matter.
or matter.
Recording Angel.
Angel.
Recording
Akasa,
is
Akasa, however,
however, is
it is
is
misnomer when it
light
light
of the
pheAkasa is
is the noumenon
noumenon of the phe~
nomenal Ether or
or astral light
light proper,
proper, for akasa
producis infinite, impartite, intangible, its
is
inf1nite,impartite, intangible, its only
only production being
being Sound.*
light is
not
is material and not
And this astral light
It
is, in fact,
fact,
It is,
spirit.
spirit.
body
highest.
is the highest.
body of which akasa is
It
It
has
the power
images.
retaining all
This inall images.
power of retaining
cludes a
a statement
statement that each thought
thought as well as
as
an image
word and act makes an
image there.
is
is
These
* Akasa in
Philosophy
in the mysticism
mysticism ofthe
of the Esoteric Philosophy
properly
speaking
Ghost" ;;
**Holy
the
female
properly speaking
"Holy Ghost"
p. 33, et seq.
p.
reg.
Sankhyasara
See S5/zkbyanira
19
may be said to have two
images
two lives.
lives,
images may
Their
left
left
own
own
as
by
by them in the
ist.
Ist.
The impress
impress
matrix of
the astral light.
ofthe
light.
light there is
is no
no
of this light
an image.
image.
an
2nd.
upper realm
In the upper
or time in the human
such thing
space or
thing as space
sense.
are the thoughts
thoughts and
All future events are
sense.
acts
of men;
men; these are producers
producers in advance
Ordinary men
men continually, recklessly, and
Ordinary
continually, recklessly,
are making
making these events sure
sure to
are
but
the
come
to
pass,
Sages,
Mahatmas,
come
pass,
Sages, Mahatmas, and
Adepts of the good
good law,
only such
the Adepts
law, make only
cur.
wickedly,
wickedly,
because they
production of their
they control the produition
thought.
thought.
beings
beings
and
it.
energic
energic centers in it.
animals
are
are
also
there.
or entranced person
seer or
person can
Hence,
can see
see in
Hence, any
any seer
it all
all that anyone has done or said,
said, as Well
well as
as
it
anyone
happened to anyone
anyone with whom
whom
that which has happened
Hence,
also,
identity
he is
is connected.
the
Hence, also,
identity of
connected.
who are
are supposed
deceased persons
supposed to report
report
persons-who
plane
of
is not to be conthis plane_is
specially
conspecially out
giving of forgotten
or unknown
cluded from the giving
forgotten or
words,
facts, or ideas.
words, facts,
Out of this
this plane
plane of
20
pictures of all
all who
matter can
can be taken the pictures
on
lived, and then reflected on
have ever
ever lived,
a
a
suitable
so as
as to seem
seem like
surface, so
magneto-electrical
magneto-electrical surface,
deceased, producing
all the
apparition of the deceased,
the apparition
producing all
hardness, and extension.
weight, hardness,
sensations of weight,
means of the Astral Light and
Through the means
Light
Through
help of
the help
Elementals,
Elementals,
and precipitated
precipitated
elements may
may be drawn down
plane sursurupon
a
atmosphere
either
a
from the atmosphere upon
plane
preor in the form of a solid object;
face or
object; this pre-
permanent, or
it may
or it
may be made permanent,
may
may
power as soon
soon to
light cohesive power
be of such a light
can
help of the elementals can
But the help
away.
fade away.
cipitation
cipitation
first, because
first,
understand; and
cannot understand;
the untrained student cannot
is not percomplete explanation
second,
perexplanation is
second, the complete
space.
possible in this space.
even possible
it even
were it
mitted,
mitted, were
an important
important
is an
The world of the elementals is
is evolved by a
thought asiit
as it is
Each thought
student.
by
elemental, and
an elemental,
instantly with an
man
man coalesces instantly
is
is
man's power.
power.
beyond the man's
then beyond
can easily
It
It can
easily
is goprocess is
seen that this process
be seen
go-
__2]__
ing
on every
every instant.
ing on
as
exists as
an
an entity.
entity.
things:
two things:
on two
on
thought
Therefore each thought
life depends
length of life
Its length
depends
{a)
thought;
person's will and thought;
person's
it, the
it,
lat-
ter being
by the class to which the
being determined by
case with good
good
is the case
elemental belongs.
belongs. This is
thoughts
and bad thoughts
alike, and
alike,
thoughts is
is
generality of wicked thoughts
the generality
usually
usually
thoughts upon
your thoughts
fix your
you
upon
you fix
or
or
in critical,
critical, uncharitable
a
a
If
anger,
person
person in anger,
you attrat
attract
judgment, you
judgment,
yourself
failing by your
himself."
worse than himself."
seven devils worse
"with seven
returns "with
__z2__
saying that
popular saying
origin of the popular
is the origin
This is
roost," and
come home to roost,"
chickens, come
curses, like chickens,
"curses,
magneticaffinity.
inthelawsgoverning
its root in
has its
thelawsgoverning magnetic ahinity.
*'
by the
are hypnotized
we are
In the Kali-Yuga
hypnotized by
Kali-Yuga we
images in the
body of images
effect of the immense body
deeds,
all the deeds,
compounded of all
Astral Light, compounded
Light,
thoughts, and
thoughts,
ancestors, whose
so forth of our
our ancestors,
a material direction.
lives tended in a
These im-
who is
is conscious
man
the inner man-who
ages
ages influence
age
brighter age
suggestion.
In aa brighter
by suggestion.
them
of them-by
be
towards
images
such
would
of
influence
the
images
Truth.
The
effeft
ePt`e&
of the Astral
Light,
Light,
as
so
by us,
us, will remain so
painted by
thus molded and painted
images there,
place those images
we continue to place
long as we
there,
long
accomplishown accomplish-
own
its violation,
punishment for its
ment
ment and the punishment
violation, and
or
authority to postulate
further authority
no
no
requires
postulate itit or
requires
its decrees.
to carry
carry out its
The
destroys forms.
evolves and destroys
register.
sal
sal register.
Its
Its
is the univerIt is
It
chief office
oflice is
is that of a vehicle
principle of
progress
progress of the principle
Karma,
Karma,
life, and
life,
or
or
the
it is
is thus in
it
"mediator"
sense a medium or "mediator"
spiritual sense
deep spiritual
a deep
23
_23._
between man
his higher spirit.
Deity
man and his
his Deity-his
higher spirit.
Theosophy
Theosophy
origin, history,
history,
also tells
tells of the origin,
Upon
Upon
the
and is
is destined to ultimate reunion with
the
Divine.
2.
single but
not single
is not
That this incarnation is
repeated,
repeated,
each
individuality becoming
becoming
individuality
re-emre-em-
accumuaccumu-
perfection.
wards its
its perfection.
refreshment,
refreshment,
man
man
is
is
a
subdivided in a
being those
manner, the main divisions being
septenary manner,
septenary
These
spirit.
spirit.
govern
development govern
their relative development
The real
condition after death.
divisions and
his subjective
subjective
candivision can-
24
_
24...
not
not
requires
esoteric,
its understanding.
developed for its
usually
understanding.
usually developed
If the
by Theogiven by
division, as given
present seven-fold division,
present
and
withstrictly
to
is adhered
sophical writers is
strictly
sophical
it will give
statement, it
any conditional statement,
out any
give rise
is
Spirit is
For instance.
or error.
to controversy
instance, Spirit
controversy or
principle.
not a seventh principle.
or
is the synthesis, or
It is
synthesis,
is equally present
the whole,
whole, and is
equally present in the other
only be
can only
The present various divisions can
six.
six.
present
general working
used as a general
hypothesis, to be deworking hypothesis,
The
state of spiritual
spiritual
but comparative
comparative rest
so
an eternal one,
not an
is not
known as Devachan is
one, and so
is
is not
the
anity.
anity.
same
same as
"hell" correspond
Nor does "hell"
correspond to the state
known
to
same.
"Hell" and Avitchi are thus not the same.
"Hell"
death,"
"second death," as
same as the "second
is the same
Avitchi is
comes to the
only comes
it is
is in fact annihilation that only
as will
wicked,
spiritually
or
Magician"
wicked,
"black
"black
it
Magician"
on.
seen further on.
be seen
spiritually
25
.__25.__
The nature
nature of each incarnation depends
upon
depends upon
the balance as
as struck of the merit and demerit
of the previous
life or
previous life
or lives_upon
lives
upon the way
way in
which the man
man has lived and thought; and this
thought;
just.
is inflexible and wholly
law is
wholly just.
"Karma"
Karma"_aa
"
term
term
signifying two
things,
two things,
signifying
the
(Whatsoever aa man
man
law of ethical causation (VVhatsoever
soweth,
soweth,
or demerit in any
any indiance
or excess of merit or
ance or
main
experiences
vidual,
determines
also
the
vidual,
experiences of
sorrow
each
sorrow in
joy
joy and
what
we
call
"luck"
cal1"luck"
We
incarnation,
incarnation,
is in reality
is
reality
so
so
that
"desert"
"desert"-
past existence.
desert acquired
acquired in past
Karma
single
a single
not all
in a
is not
is
all exhausted in
life,
life,
experilife experinor
a person
nor is
is a
necessarily in this life
person necessarily
Karma;
previous
all
his
the
effect
of
encing
all
previous Karma;
encing
causes.
by various causes.
may be held back by
some may
for some
of the Ego
the failure ofthe
Ego
cause is
is
The principle
principle cause
to acquire
acquire a body
body which
ment
ment
tion
or
or
thoughts
thoughts
of
can
previous
previous lives can
have
is held
it is
Hence it
ripened.
their effect
eFr`ect and be ripened.
man's
power in the man's
mysterious power
that there is
is a mysterious
thoughts
thoughts during
during a
life,
life,
sure
sure
to
bring
bring
its
about its
life
succeeding life
immediately succeeding
an immediately
results in either an
distant; that
many lives distant;
or in one
one many
is,
is,
in what-
26
_26__.
ever
ever life
life the
Ego
Ego
obtains a
body capable
a body
capable of be-
ing
focus, apparatus,
or instrument for the
apparatus, or
ing the focus,
ripening
past Karma.
is also a
a swayThere is
ripening of past
swaying
or
diverging
power
Karma
its effect
in
or
in
its
ing
diverging power
Karma
or
upon
soul, for a
course of life
a certain course
life-or
upon the soul,
influence
thought
thought--will
bad, effect
any other sort of Kareffect of any
Hcial,
bad,
ma must
must be felt. Nor does it
it follow that every
ma
every
felt in the
minute portion
must
portion of Karma must be felt
ficial, or
same detail
same
as
v^hen produced,
produced, for several sorts of
when
Karma may
come
may come
in the
a
life,
life,
to a
point
one point
together at one
head together
produce
effect, produce
and,
and, by
by their combined effect,
whole, accurately
accurately
result which,
which, while,
while, as a whole,
representing
all the elements in
representing all
it, still
still
it,
is a
a difis
component part.
ferent Karma from each single
single component
part.
posThis may
may be known as the nullification of the postulated effect
elfect of the classes of Karma involved.
up to reunion with
process of evolution up
The process
the Divine is
is and includes successive elevations
The most
known
as
Sages,
Sages,
Rishis, Brothers,
Brothers, Masters.
Rishis,
Their great
great function being
preservation at
being the preservation
permit,
excyclic
laws
and
when
times,
times,
permit, the excyclic
all
all
influence.
knowledge and inlluence.
spiritual knowledge
tension of spiritual
27
1271
When
When
is effected, all
union with the Divine is
effected,
As to the process
As
spiritual development,
development,
process of spiritual
teaches:
Theosophy
teaches:Theosophy
process lies in
essence of the process
1.
That the essence
highest, the
supremacy, to the highest,
securing of supremacy,
the securing
man's nature.
spiritual, element of man's
spiritual,
2.
That this
is
is
others,
among
among others,[a) The
(zz)
ness
ness
all forms,
in all
forms, and the cultivation of
broad^
broad,
for the
good
good of others.
The
(I?)
(la)
spiritual
inner,
inner, spiritual
reaching
reaching to and
by
man
by
man
meditation, by
by meditation,
communion
with the
(c) The
(c)
appetites
control of fleshly
Heshly appetites
(d) The
(rl)
careful performance
every
performance of every
2l
_.z8__
belonging
duty belonging
duty
to
one's station in
one's
life,
life,
on
is incumbent on
That while the above is
3.
3.
men,
disposed
religiously
all
by
all
and practicable
men,
disposed
religiously
practicable by
conis conspiritual attainment is
yet higher
a
a yet
plane of spiritual
higher plane
phystraining, physcourse of training,
specific course
upon aa specific
ditioned upon
interwhich
the
spiritual,
ical,
by
intellectual, and spiritual,bywhich
ical, intellectual,
developed.
are first
first aroused and then developed.
nal faculties are
process is
is
extension of this process
That an
an
4.
4.
Mahatmaship,
or
the
Adeptship,
or
reached in Adeptship, Mahitmaship,
Rishis, Sages,
of Rishis,
Sages, and
states
Dhyan
Chohans,
Dhyan Chohans,
by laboristages, attained by
are all
which are
all exalted stages,
protracted
and hardship,
hardship, protracted
incarnations,
many
possibly many incarnations, and with
through
through possibly
many degrees
preferment, bedegrees of initiation and preferment,
many
approachstages
other
ever approachare yet
are
which
yond
stages ever
yet
yond
ous
ous
self-discipline
self-discipline
ing
ing the Divine.
As
it
it
to
development
spiritual development
the rationale of spiritual
asserts:
asserts:-
place entirely
entirely
process takes place
That the process
1.
himself, the motive,
motive, the
within the individual himself,
effort,
efort,
own
own
29
_29_.
unaided, being
being possible,
not unaided,
possible, in fact,
process
is not
fact,
process is
of all
all strength.
strength.
That even
even
1.
mere
ance
ance with Theosophic truth has great value in
Theosophic
great
fitting the individual for a
a step
step upwards
upwards in his
fitting
next
next
earth-life,
earth-life,
as
it gives an
impulse in that
it
gives an impulse
direction.
still more
more is
by aa career
That still
is gained
career of
gained by
2.
duty, piety
piety and beneficence.
duty,
That
3.
3.
spiritual
to spiritual
That every
every
4.
4.
race and
it
individual of it
moment
moment
of choice,"
choice," when they
they decide for them-
destiny by
by a deliberate and
selves their future destiny
life and death,
death,
conscious choice between eternal life
right of choice is
and that this
is the peculiar apthis right
peculiar appanage
of
the
free
soul.
It
exerIt cannot be exerpanage
man
man
him,
some measmeashim, and until that soul has attained some
ure
ure
of
body.
self-consciousness in the body.
The
30
moment
moment of
choice is
not a
rime;
is not
a fixed period of time;
period
moments. It cannot
come
is made up of all
it is
all moments.
cannot come
up
previous lives have led up
unless all the previous
it.
up to it.
For the race
it has not
not yet
come.
a whole
race as a
Whole it
come.
yet
it
Any
Any
riod
individual can
this pecan hasten the advent of this
pefor
ripening of Karma.
law of the ripening
Should he then
choose right
is not
not wholly
condemned,
right he is
wholly condemned,
nature provides
economy of nature
provides that he
for the economy
fail
fail to
opportunity of
again have the opportunity
moment arrives for the whole
moment
again
somed,
its dissolution.
somed, tends towards its
few
it will have
outstripped
its proindividuals of it
outstripped its
pro-
Adeptship or
or Mahatmaship.
gress and attained Adeptship
Mahatmaship,
gress
body, who have chosen aright,
The main body,
aright, but
The
who
which they
they
in great
great
evil per
the sheer love of evil
_per
se)^
se),
sever
sever
Spirit, or the
tion with the Divine Spirit,
monad,
monad, which
Ego.
Ego.
Such Egos
Egos
Bi__3|_..
we understand,
understand,
or divine spark
spark is
is
and the personal
personal Ishwara or
complete.
complete.
us by
by the Masters,
Masters, who have always
always
plained
plained to us
probably
probably
begin
begin
again
again
Spark will
that Divine Spark
the
long evolutionary
evolutionary
long
life at
journey, being
stream of life
being cast into the stream
journey,
the source
source and passing
passing
again through
upward again
upward
through
it
it
of
its
its
chosen vehicle
against
against the
"sin
constitutes the "sin
its very
Holy
Ghost," which its
very nature
Holy Ghost,"
cannot continue
it cannot
it to pardon, because it
forbade it
pardon,
principles which have bean
an association with principles
sense,
and
vitiated
in the absolute sense,
come
come degraded
degraded
or evoevocyclic or
respond to cyclic
no longer
longer respond
they no
so that they
by their
but, weighted
impulses, but,
lutionary
weighted by
lutionary impulses,
own
own
32
__32__
nature,
nature,
sink
to
matter.
the lowest depths
depths of matter.
cannot in
once wholly
The connection,
connection, once
The
broken, cannot
wholly broken,
But innum-
Being be resumed.
the nature
nature of Being
return offer
opportunities for return
erable opportunities
offer themselves
process, which lasts
dissolving process,
throughout
throughout the dissolving
years.
thousands of years.
There is
is also
a
a
fate that
comes
comes
even
to even
adepts
adepts
is
Law which is
of the Good Law
somewhat similar
its
to a loss of "heaven"
"heaven" after its
enjoyment for
enjoyment
the adept
adept
evopoint
high
in
his evohigh point
periods of time.
incalculable periods
When
very
has reached a certain very
mere wish,
lution he may,
wish, become what
may, by
by aa mere
god.
call, a
"Deva" or lesser god.
the Hindus call,
a "Deva"-or
he does
docs
bliss
this,
this,
If
and power
power of that
state
length
for a
a vast length
matter at
Father,"
Father," but has to pass
pass down into matter
performing certain
"creation," performing
the next new
new "creation,"
fundions
functions that could not
now
now
clear,
be made clear,
again through
up again
come up
through
and has
to come
world;
world;
but this
fate
is
is
the elemental
again
again between the
gives up
up
gives
And
two
one who
Nirmanakaya
Nirmanakaya-one
the bliss
bliss of Nirvana and remains in
33
_33___
This is
is
By
one degree of interest
By advancement from one
degree
comparative
to another as
as
attainment
comparative
above stated,
stated, the student hastens the advent of
moment of choice,
choice, after which his rate of
the moment
and
progress is
greatly intensified.
is greatly
progress
Theosophy
Theosophy
is the only
is
only
system of religion
religion and philosophy
philosophy which gives
system
gives satexplanation
isfactory
problems
as these:
of
such
isfatftory explanation
problems as
1.
The
objeiSi:,
object,
planets than
other planets
serve to
serve
use,
use,
this
and
inhabitation
earth, which
earth,
of
planets
planets
evolutionary
the evolutionary
experience of souls.
universal experience
2.
earth; the
geological cataclysms
cataclysms of earth;
The geological
its
frequent absence of intermediate types
frequent
types in its
occurrence of architectural and other
fauna;
fauna; the occurrence
relics
relics of
races
races
lost, and
now
now lost,
as
conjeCiure;
nothing but vain conjeture;
dinary
dinary science has nothing
causes
extinCl civilizations and the causes
the nature of extint
savagery
persistence of savagery
extinction; the persistence
of their extinction;
existing civildevelopment of existing
unequal development
and the unequal
internal,
physical and internal,
differences, physical
ization; the diflierences.,
ization;
34
_34_
of
between the various races
races of men;
men; the line of'
future development.
development.
3.
3.
faiths,
faiths, and the
common
common
foundation underlying
underlying
them all.
all.
4.
4.
suffering, and
The existence of evil,
evil, of suffering,
of sorrow,-a
sorrow,
puzzle to the mere
hopeless puzzle
a hopeless
mere philphilanthropist
or theologian.
anthropist or
theologian.
5.
5.
The inequalities
inequalities
and poverty,
stupidity, culture
poverty, intelligence
intelligence and stupidity,
appearignorance, virtue and vileness;
and ignorance,
vileness; the appearance
of'
men of genius
genius in families destitute of
ance of men
it,
it, as
as
of heredity;
heredity; the frequent
frequent cases of unfitness of
sore
individuals, so
environment around individuals,
so sore
embitter
aspiration, and
hamper aspiration,
hamper
disposition,
disposition,
paralyze
endeavor;
paralyze endeavor;
as to
occurrence
condition; the occurrence
tween character and condition;
death;
untimely
and
of accident,
accident, misfortune,
misfortune,
untimely death;all
all
by either the
of them problems
only by
problems solvable only
or the
caprice or
conventional theory
theory of Divine caprice
Theosophic
Theosophic
dodrines
doctrines
of
Karma
and
Rein-
carnation.
6.
psychic
by individuals of psychic
position by
The position
clairaudience, etc.,
clairvoyance, clairaudience,
powers
etc., as
powers-clairvoyance,
3?
_3;__
as
well as
the
phenomena
phenomena
psychometry
psychometry
of
and
statuvolism.
7.
7.
The true
true nature
nature of genuine
genuine
The
phenomena
phenomena
an apparent
inadequacy
and an
apparent inadequacy
to
realize in indi-
The above
is
is a
Theosophy,
Theosophy, the Wisdom-Religion.
Wisdom-Religion.
are to
are
Its details
rapidly-growing literature
be found in the rapidly-growing
subject.
upon
upon the subject.
stages of interest,
developed
There are three stages
interest, developed
Theosophy:
study
of
by
the
study
Theosophy:
by
1.
I.
2.
inquiry.
That of intellectual inquiry.
That of desire
for personal
personal culture,culture,
met partly
partly by
by the books prepared
prepared for that
end,
partly
by
the
periodical
specific
Magazines
specific end, partly by
periodical Magazines
Theosophy
(see notice on
expounding
on inside
expounding Theosophy (see
to be
met
pamphlet).
back cover of this pamphlet).
3.
3.
-36__36_
an
Society, an
Theosophical
Theosophical Society,
association
formed
to be the nucleus of
aims,
ciety], with three aims,-to
CIETYZI,
study
promote the study
a Universal Brotherhood;
Brotherhood; to promote
religions
literatures, religions
of Aryan
Aryan and other Eastern literatures,
unexplained laws
investigate unexplained
sciences; to investigate
and sciences;
man.
of nature
nature and the powers
powers latent in man.
hesion
to
the
first
first
only
only
Ad-
is a prerequisite
is
prerequisite
to
optional.
The
membership,
being optional.
membership, the others being
is
creed,
enparticular
is
enno
represents
no
Society
particular creed,
Society represents
tirely unse6tarian,
unsetarian,
tirely
faiths,
faiths,
all
and includes professors
professors of all
exading
only exacting
only
them
to
own.
exhibit towards his own.
no Religion
Inhere
is no
Religion Higher
There is
Higher
than Truth
THE
THE
UNIVERSAL
BROTHERHOOD
UNIVERSAL BROTHERHOOD
AND
A N D
THEOSOPHICAL
SOCIETY
TI-IEOSOPI-IICAL
SOCIETY
the benefit
Established
the people of the earth 69
Sf all fffamfu
for :he
creatures
henyit of
Emzb/is/iedfar
gf :he
peaplz y
OBJECTS
1 E c T s
o B
BROTHERHOOD
is part of a
great
This BROTHERHOOD is
part
great and
ages.
universal movement
movement which has been active in all
all ages.
science, philosophy
art; to investiern religions,
religions, science,
philosophy and art;
powers in man.
gate the laws of nature and the divine powers
man.
gate
>l<
>l<
Universal Brotherhood
and T1-n3osoPmcAL
Theosophical
BROTHERHOOD AND
The
THE UNIVERSAL
Blavatsky in New
by H. P. Blavatsky
New York,
York,
Society, founded by
SOCIETY,
after her death under the leader1875,
1875, continued after
now
Judge, and now
Q. Judge,
co-founder, William
the cofounder,
ship
ofthe
ship of
under
the
its
Tingley,
Tingley, has its
The
Brotherhood AND
and THEOSOPHICAL
THE Universal
Theosophical
Umvaasar. BROTHERHOOD
Society
membership all
all who truly love
SOCIETY welcomes to membership
truly
their fellow men
evils
men and desire the eradication of the evils
caused by
by the barriers of race,
race, creed,
creed, caste or
color,
or color,
which have so
so long
progress ; to all
all
long impeded
impeded human progress;
who aspire
higher
sincere lovers of truth and to all
all who
to
higher
aspire
things than the mere
and better things
mere pleasures
pleasures and interests
worldly life,
of aa worldly
prepared to do all
all in
life, and are prepared
living power
power in the
their power
power to make Brotherhood aa living
humanity, its
life
its various departments oifer
offer unlimited
life of humanity,
departments
opportunities.
opportunities.
Organization is
is under the
The whole work of the Organization
Head,
Head, Katherine
Tingley,
Tingley, as outlined in the Constitution.
direction ofthe
of the Leader and Official
Do Not
Fail to Profit by
Following
by the Following
is a regrettable fact
It is
many people
It
use the
regrettable fact that many
people use
name
name
self-interest,
self-interest,
as also that of H.
P. Blavatsky,
Blavatsky, the Foundress,
Foundress,
to attract attention to themselves and to gain public
gain public
This they
support.
they do in
in private
private and public
public speech
speech
support.
and in publications,
publications, also by
by lecturing
lecturing throughout
throughout the
Without being
being in any
country.
any way
way connected with
country.
the Universal
UNIVERSAL Brotherhood
BROTHERHOOD
and Theosophical
THEOSOPHICAL So-
AND
League
The International Brotherhood League
Tingley
Founded in 1897
by Katherine Tingley
1897 by
OBJECTS
OBJECTS
1
I.
help men
To help
men
and
women
women
to realize
the nobility
nobility
of their
life.
their calling
calling and their true position
position in life.
2.
To educate children
of all
all
nations
on
on
the
3.
3.
humanity.
humanity.
To ameliorate
the
women,
assist them
Women, and assist
4.
4.
condition
to a
a higher
higher
are,
To assist
To
assist those who are,
of unfortunate
life.
life.
or
been, in
have been,
positions
prisons, to establish themselves in honorable positions
prisons,
life.
in
in life.
punishment.
capital punishment.
To abolish capital
To
understanding between
bring about a better understanding
To bring
promoting a
races, by
by promoting
savage and civilized races,
so-called savage
more sympathetic relationship between them.
closer and more
sympathetic relationship
flood,
To relieve human suffering
7.
suiering resulting
resulting from Hood,
7.
5.
5.
6.
and, generally,
calamities; and,
war, and other calamities;
famine,
famine, War,
generally, to
humanity
suffering humanity
aid, help
extend aid,
help and comfort to suffering
throughout
throughout the world.
Notices,
regarding the above Notices,
For further information regarding
address
KATHERINE TINGLEY,
KATHERINE
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Inquirers
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SOCIETY.
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geles
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