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Death of Attila
Mercadier
From Wikipedia, the free encyclopedia
Mercadier (died 1200) was a famous Occitan warrior of the 12th
century, and chief of mercenaries in the service of Richard I, King of
England.
In 1183 he appears as a leader of Brabant mercenaries in Southern
France. He entered King Richard's service in 1184, attacking and
laying waste to lands of Aimar V of Limoges. In 1188 he managed
seventeen castles captured from the Count of Toulouse. He
accompanied Richard on the Third Crusade but was sent back when
Philip Augustus left for France. On arrival he and his mercenaries
defended Richard's estates in the latter's absence.
After Richard's return from the Holy Land, Mercadier accompanied
him everywhere as his right hand, travelling and fighting by his side.
Richard eulogized Mercadier's exploits in his letters, and gave him the
estates left by Ademar de Bainac in Limousin, who died without heirs
around 1190. During the various wars between Richard and Philip
Augustus of France, Mercadier fought successively in Berry,
Normandy, Flanders and Brittany. When Richard was mortally
wounded at the siege of Chlus in March 1199, it was Mercadier's
physician who cared for him. Mercadier avenged his death by
storming the castle, hanging the defenders and flaying Pierre Basile,
the crossbowman who had shot the king, despite Richard's last act
pardoning him.
Mercadier then entered the service of Eleanor of Aquitaine, and
ravaged Gascony and the city of Angers. On Easter Monday, 10 April
1200, he was assassinated while on a visit to Bordeaux to pay his
respects to Eleanor of Aquitaine, who was bringing from Spain
Blanche of Castile. His murder was at the hands of six men-at-arms
employed by Brandin, a rival mercenary captain in the service of
John.
One of the bridges of the Chateau-Gaillard is named for him.
The Death of Richard the Lionheart
Now 'CHASLUC/ MAKES sense. Ic is 'Chalus-Chabrol', and that is
where Huntingdon and his companions must have hidden the True
Cross. They could not go on to turbulent Normandy with the cross
the left shoulder. The reports say that he made light of it and walked
back to his tent calmly so as not to cause alarm, although it is bard to
see how, with an arrow protruding from his shoulder, he could not
have caused consternation. Tlje bolts on these crossbows were shaped
like an arrow, or like a ragged artichoke. Pierre Basile
may have bad the bigger, defensive crossbow, which was much
heavier. But it seems unlikely that one of these struck Richard. If it
had, he would not have been able to walk away; it would have shattered his whole shoulder.
Back in his tent Richard tried to pull the bolt out by the wooden shaft;
the shaft came away, leaving the iron (or lead) bolt deeply embedded.
Mercadier summoned his own doctor to the King. By torchlight - it
was now late into the night - the surgeon removed the bolt with great
difficulty. One report says that Richard had become
very fat; whether his obesity or inept surgery was to blame, the result
was great trauma to the tissues. Almost inevitably septicaemia or
gangrene set in. Richard knew that he would die. He sent a message
to his beloved mother, askingherto come to his bedside. He wrote
immediately to William the Marshal and to Hubert Walter. He ordered
William to take command of the castle and the treasury of Rouen.
Rouen and much of Normandy would again be vulnerable once Philip
heard of his death. There is a story that he ordered up some local
women to pleasure him, perhaps on the widely held principle that sex
was a defence against death. William the Breton describes him as
indulging in 'thejoys of Venus'.
Eleanor arrived from Roncevaux, near Chinon, where she had been
slaying for some lime; there is no record of what was said, but they
would undoubtedly have discussed saving the Angevin empire and
what to do with Richards heir, his treacherous brother John, who was
clearly not up to the job of conserving Richard's territories. He
probably left instructions for Hubert Walter to work with him. And
Eleanor was to play an important role.
Richard allowed only four of his most trusted companions to enter his
tent; he knew that news of his imminent death would embolden his
enemies and that all he had achieved since his release would be
undone. His reputation had always been his most potent weapon. It is
not difficult to imagine his distress in those last days.
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But, if Attilas death is the basis for Joffreys death, why wouldnt
Martin say so? Is it because there are historical spoilers in the story of
Attilas death?
Similarity to Joffreys Death #1: A savage possibly sociopathic leader
who dies at a wedding
Neither Joffrey nor Attila had any regard for human life. Both died at
their own politically arranged weddings.
purple-wedding
Joffrey (Jack Gleeson) and Margaery (Natalie Dormer) marry and
cement the Lannister bond with the house they need to win the war.
HBO
Similarity to Joffreys Death #2: Natural Causes or Murder?
Throughout the centuries, a debate has raged about the cause of
Attilas death. Did he die from natural causes, or was he murdered?
Like Joffrey, Attila appeared to choke, he may have suffered some
type of nose bleed or hemorrhage, or he may have been poisoned
possibly by his cupbearer.
joffrey-pie
Joffrey (Jack Gleeson) right before he chokes and dies. HBO.
Although the Tyrells and Peter Baelish believe they murdered Joffrey,
this doesnt necessarily mean they succeeded.
Similarity to Joffreys Death #3: Joffrey and Attila were allegedly
drunk
According to legend, Attila got extremely drunk at his wedding and
then died. Likewsie, Joffrey got extremely drunk at his wedding. As
Tyrion notes in the books, My nephew is drunker than I am5 .
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In Michael Babcocks book, The Night Attila died, one of the key
clues he uncovers which reveals Edecon was motivated by revenge
is Edecons desire to protect his former masters favorite, the dwarf
Zerko.
Bleda adored his Moorish dwarf Zerko, and brought him everywhere
almost like a pet or Austin Powers and his mini-me. Bleda even had a
small suit of armor made for Zerko, so he could go on the battlefield
with him, make the troops laugh at his cuteness, and provide stress
relief.6 Despite the threat of crucifixion for deserters, Zerko hated this
indignity so much he ran away.
dwarfs-wedding-joffrey
The dwarf actors at Joffreys wedding directly insulted Tyrion and
showed Joffreys aggression towards his uncle. HBO.
Nonetheless, Bleda laughed his guts out when he saw Zerko brought
back in chains and forgave him especially after Zerko asked for a
wife, which Bleda found even more hilarious. In a curious parallel
with Game of Thrones, Zerko was given a noblewoman in the queens
retinue who had fallen out of favor.7
joffrey-tyrion-wed-sansa
The big picture here? As a noblewoman out of favor with the queen
and her family, Sansa (Sophie Turner) is married off to a dwarf.
HBO
Later, after Bleda died and Attila sent Zerko away, Edecon went to
extensive lengths to bring Zerko back to court and try to reunite him
with his wife. Historian Michael Babcock concludes that this was
done because Edecon felt obliged to protect his late masters beloved
favorite.
Is it possible that Joffrey had once again resumed his quest to kill
Tyrion? Perhaps, Tommen or somebody else was protecting Tyrion by
poisoning Joffrey at the Purple Wedding?
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In the 5th century, the power of the Pope was not what it was in later
centuries. But as Attila and his Huns were vanquishing city after city,
the people of Rome - and the pope - were worried.
Contemporary accounts tell us that Leo I, then Pope, traveled north to
meet with Attila:
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The old man of harmless simplicity, venerable in his gray hair and his
majestic garb, ready of his own will to give himself entirely for the
defense of his flock, went forth to meet the tyrant who was destroying
all things.
He met Attila, it is said, in the neighborhood of the river Mincio, and
he spoke to the grim monarch, saying "The senate and the people of
Rome, once conquerors of the world, now indeed vanquished, come
before thee as suppliants. We pray for mercy and deliverance. O
Attila, thou king of kings, thou couldst have no greater glory than to
see suppliant at thy feet this people before whom once all peoples and
kings lay suppliant. Thou hast subdued, O Attila, the whole circle of
the lands which it was granted to the Romans, victors over all
peoples, to conquer. Now we pray that thou, who hast conquered
others, shouldst conquer thyself. The people have felt thy scourge;
now as suppliants they would feel thy mercy."
Raphaels magnificent fresco (which actually depicts Pope Leo X)
and Algardis stunning sculpture (located at the Vaticans St. Peters
Basilica), portray the historic meeting.
For whatever reason (there are several hypotheses including a famine,
the prior year, which may have impeded the Huns ability to obtain
supplies), Attila turned away from Rome.
People believed that Leo was the reason Attila backed down.
Thereafter referred to as Leo the Great, the pontiff had accomplished
not just a victory for Rome but also for the Church. In future years, as
Romes secular power continued to fade, the power of the Roman
Church, and that of the Pope, substantially increased.
The Huns returned home. Attila reportedly joked that he knew how to
conquer men, but the Lion (Pope Leo) and the Wolf (Saint Lupus from Troyes) were too strong for him.
Attilas next plan of conquest was the Eastern Roman Empire. He
never had the chance to actualize that goal, however. Constantinople
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Attila the Hun (reigned 434-453 CE) was the leader of the nomadic
people known as the Huns and ruler of the Hunnic Empire, which he
established. His name means "Little Father" and, according to some
historians, may not have been his birth name but "a term of affection
and respect conferred on his accession" (Man, 159). This name was
synonymous with terror among his enemies and the general populace
of the territories that his armies swept through. Attila's incursions into
the regions of Germania drove the populations across the borders of
the Western Roman Empire and contributed to its decline in the late
5th century CE. The influx of the Visigoths, in particular, and their
later revolt against Rome, is considered a significant contributor to
Rome's fall. The Visigoth victory over the Romans at the Battle of
Adrianople in 378 CE was an event the Roman military never fully
recovered from. Further, that victory encouraged the Huns to join the
Visigoths (their former adversaries) in plundering Roman territories.
The apparent weakness of Rome encouraged Attila, once he became
leader of the Huns, to make and break treaties (such as the Treaty of
Margus in 439 CE) without fear of consequences, and his wide-scale
destruction of Roman cities and towns met with little or no resistance
for the most part, making it clear that the Roman army was no longer
the kind of invincible fighting force it once had been.
IN ITALY, AS IN GAUL, ATTILA SPREAD A WIDE SWATH OF
DESTRUCTION, SO COMPLETELY SACKING THE CITY OF
AQUILEIA THAT NOT ONLY WOULD IT NEVER RISE AGAIN,
BUT NO ONE EVEN KNEW WHERE IT HAD STOOD.
Attila's ability to command a vast army of warriors (often comprised
of different tribes such as the Alans, Alemanni, and Ostrogoths) was
also in contrast to Roman generals of his time, who had difficulty
keeping their non-Roman contingents under control (most clearly
seen in the Roman general Litorius' campaign against the Goths in
439 CE, in which he could not stop his Hun allies from raiding the
regions they passed through). Attila was a brilliant horseman and
military leader, possessed a commanding presence, and held his
empire together through the strength of his individual personality. He
not only made the Huns the most effective fighting force of the time,
but he also built a vast empire from virtually nothing in less than ten
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years. At its height, this empire stretched from central Asia across to
modern-day France and down through the Danube Valley. After he
died in 453 CE, his sons tried to hold his empire together but failed,
and it broke apart by 469 CE.
EARLY LIFE & RISE TO POWER
Attila's date and place of birth is unknown. The historian Peter
Heather writes:
Our ignorance of the Huns is astounding. It is not even clear what
language they spoke. Most of the linguistic evidence we have comes
in the form of personal names - Hunnic rulers and their henchmen from the time of Attila. But by then, Germanic had become the lingua
franca of the Hunnic Empire and many of the recorded names are
either certainly or probably Germanic. Iranian, Turkish, and FinnUgrian (like the later Magyars) have all had their proponents [for the
language of the Huns], but the truth is that we do not know what
language the Huns spoke and probably never will. The direct evidence
we have for the motivations and forms of Hunnic migration is equally
limited. According to [the ancient writer] Ammianus, there was
nothing to explain `The origin and seedbed of all evils: the people of
the Huns who dwell beyond the Sea of Azov near the frozen ocean,
and are quite abnormally savage.' They were just so fierce that it was
natural for them to go around hitting people. Similar images of
Hunnic ferocity are found in other sources (209).
Although in the present day, his mother's name is sometimes given as
Hungysung Vladdysurf, her name is actually not known, and this
name is considered a recent fabrication. His father's name was
Mundzuk, and his uncle, Rugila (also known as Rua and Ruga), was
king of the Huns. As a young man, Attila, and his older brother Bleda
(also known as Buda), were taught archery, how to ride and care for
horses, and how to fight. They were also taught Latin and Gothic to
enable them to do business with the Romans and Goths. Historians
are divided on how much can be said with certainty regarding Attila's
early years, however, and some (such as John Man) claim that nothing
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is known of his early life, not even his birth name, and nothing should
be inferred based on his later accomplishments.
Whether Rugila had sons to succeed him is not known, and Mundzuk
seems to have died early in the boys' lives, so it appears that either
Bleda or Attila would be Rugila's heir and succeed him as king;
therefore, their education and instruction in warfare would have
prepared them for the responsibilities of leadership (although some
historians, such as Christopher Kelly, suggest that Attila and Bleda
may have assassinated Rugila's sons on campaign to assume power
and, again, Man claims no such assumptions should be made). Both
boys are thought to have been present at Hun war councils and
negotiations from an early age. Even before Attila became king, the
Huns were a formidable fighting force, although they would become
more so later under his rule. They were expert horsemen whose
steeds, according to ancient reports, would actually fight for them in
battle with teeth and hooves. The historian and former US Army Lt.
Col. Michael Lee Lanning describes the Hun army thusly:
Hun soldiers dressed in layers of heavy leather greased with liberal
applications of animal fat, making their battle dress both supple and
rain resistant. Leather-covered, steel-lined helmets and chain mail
around their necks and shoulders further protected the Hun
cavalrymen from arrows and sword strikes. The Hun warriors wore
soft leather boots that were excellent for riding but fairly useless for
foot travel. This suited the soldiers, for they were much more
comfortable in the saddle than on the ground (62).
When Rugila died on campaign against Constantinople in 433 CE,
leadership passed to Attila and Bleda. Lanning writes, "Attila
inherited an army that had waged war against its neighbors,
particularly the Eastern Roman Empire, for hundreds of years. Ruga's
operations against the Romans had been so successful that Rome paid
the Huns an annual tribute to maintain the peace" (61). The brothers
ruled jointly - each in control of their own regions and populace - and,
as Lanning notes, frequently dealt with the Eastern Roman Empire,
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who formerly had paid the Huns as mercenaries to take care of the
other tribes harassing Rome's boundaries, but now found they were
paying to keep the Huns from invading.
Attila the Hun
Attila the Hun
Attila and Bleda together brokered the Treaty of Margus with Rome
in 439 CE. This treaty continued the precedent of Rome paying off the
Huns in return for peace, which would be a more or less constant
stipulation in Roman-Hun relations until Attila's death. An agreement
between the Huns and the Romans had already been brokered in 435
CE by the Roman general Flavius Aetius (391-454 CE), who had
lived among the Huns as a hostage in his youth, spoke their language,
and employed them to his advantage in his various power struggles in
the empire. The Treaty of Margus expanded on Aetius' treaty: the
Romans promised to return all Hun refugees who had fled into Roman
territories, would not enter into pacts or treaties with enemies of the
Huns, would establish fair trading rights and, of course, would "make
an annual payment of seven hundred pounds of gold directly to Attila
and Bleda" (Kelly, 118). For their part, the Huns promised not to
attack Rome, not to enter into pacts or treaties with Rome's enemies,
and to defend the Danube frontier and the provinces of the empire.
The treaty concluded, the Romans were able to withdraw their troops
from the Danube region and send them against the Vandals who were
threatening Rome's provinces in Sicily and North Africa. The Huns
turned their attention east after the Margus Treaty and warred against
the Sassanid Empire but were repelled and driven back toward the
Great Hungarian Plain, which was their home base. With the Roman
troops who once guarded the border now deployed to Sicily, the Huns
saw an opportunity for easy plunder. Kelly writes, "As soon as Attila
and Bleda received reliable intelligence that the fleet had left for
Sicily, they opened their Danube offensive" (122). They claimed the
Romans had violated the Margus treaty by not sending back all the
Hun refugees in Roman territory and, further, claimed that a Roman
bishop had made a secret trip into Hun territory to desecrate Hun
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graves and steal valuable grave goods - and they wanted this bishop
turned over to them.
Theodosius sent his general Flavius Aspar to try to negotiate with
Attila and Bleda, but it was no use. Attila showed Aspar recently
disturbed graves, but there was no way of telling whose graves they
were, who had disturbed them, or what may have been taken from
them. With no proof of a crime, Aspar refused to turn the bishop over
to the Huns and, further, claimed he had no knowledge of Hun
refugees hiding from Attila and Bleda on Roman soil. The Huns
insisted, Aspar could not comply, and negotiations reached a
stalemate. Aspar returned to Constantinople to report these
developments to Theodosius but does not seem to have felt there was
any imminent threat of a Hun invasion. The refugees in question were
Huns who had fled Attila's rule, and who he wanted returned before
they could stir up rebellion against him. As it turned out, there were
still a number of refugees living in Roman territory (who would later
be handed over), and the bishop Attila wanted most likely did rob the
graves and would later betray the city of Margus to the Huns so, as it
happened, it would have been better if Aspar had simply handed him
and the refugees over in the first place.
He did not do so, however, and considering the treaty broken, Attila
mobilized for war. As Aspar headed back toward Constantinople in
the summer of 441 CE, Attila and Bleda drove their armies through
the border regions and sacked the cities of the province of Illyricum,
which were very profitable Roman trade centers. They then further
violated the Treaty of Margus by riding on to that city and destroying
it (with the help of the bishop who opened the gates for them).
Theodosius II (401-450 CE) then declared the treaty broken and
recalled his armies from the provinces to stop the Hun rampage. Attila
and Bleda responded with a full-scale invasion, sacking and
destroying Roman cities all the way to within 20 miles of the Roman
capital of Constantinople. The city of Naissus, birthplace of the
emperor Constantine the Great, was razed and would not be rebuilt
for a century afterwards. The Huns had learned a great deal about
siege warfare from their time serving in the Roman army and expertly
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The historian Jordanes (6th century CE), who wrote the only ancient
account of the Goths still extant, includes their interactions with the
Huns, describing Attila at length:
He was a man born into the world to shake the nations, the scourge of
all lands, who in some way terrified all mankind by the rumors noised
abroad concerning him. He was haughty in his walk, rolling his eyes
hither and thither, so that the power of his proud spirit appeared in the
movement of his body. He was indeed a lover of war, yet restrained in
action; mighty in counsel, gracious to suppliants, and lenient to those
who were once received under his protection. He was short of stature,
with a broad chest and a large head; his eyes were small, his beard
was thin and sprinkled with gray. He had a flat nose and a swarthy
complexion, revealing his origin (Jordanes, 102).
Although Attila is almost always represented as a vicious warrior on
horseback, slaughtering the multitudes, he was actually a more
complex individual, as the Roman writer Priscus, who actually met
and dined with Attila, presents him. Historian Will Durant (following
the descriptions from ancient accounts like those of Priscus) writes of
Attila:
He differed from the other barbarian conquerors in trusting to cunning
more than to force. He ruled by using the heathen superstitions of his
people to sanctify his majesty; his victories were prepared by the
exaggerated stories of his cruelty which perhaps he had himself
originated; at last even his Christian enemies called him the "scourge
of God" and were so terrified by his cunning that only the Goths could
save them. He could neither read nor write, but this did not detract
from his intelligence. He was not a savage; he had a sense of honor
and justice, and often proved himself more magnanimous than the
Romans. He lived and dressed simply, ate and drank moderately, and
left luxury to his inferiors, who loved to display their gold and silver
utensils, harness, and swords, and the delicate embroidery that
attested the skillful fingers of their wives. Attila had many wives, but
scorned that mixture of monogamy and debauchery which was
popular in some circles of Ravenna and Rome. His palace was a huge
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loghouse floored and walled with planed planks, but adorned with
elegantly carved or polished wood, and reinforced with carpets and
skins to keep out the cold (39).
Among the "heathen superstitions" Durant notes is the war sword
Attila carried, which he claimed was left for him by the Roman god of
war, Mars. This sword, according to Jordanes, was discovered by
accident:
When a certain shepherd beheld one heifer of his flock limping and
could find no cause for this wound, he anxiously followed the trail of
blood and at length came to a sword it had unwittingly trampled while
nibbling the grass. He dug it up and took it straight to Attila. He
rejoiced at this gift and, being ambitious, thought he had been
appointed ruler of the whole world, and that through the sword of
Mars supremacy in all wars was assured to him (102).
Attila saw Rome as a feeble adversary and so, starting in 446 or 447
CE, he again invaded the region of Moesia (the Balkan area),
destroying over 70 cities, taking survivors as slaves, and sending the
loot back to his stronghold at the city of Buda (possibly Budapest in
present-day Hungary, though this claim has been contested by some
historians). He was considered invincible and, in Durant's words,
"having bled the East to his heart's content, Attila turned to the West
and found an unusual excuse for war" (40). In 450 CE, Valentinian's
sister, Honoria, was seeking to escape an arranged marriage with a
Roman senator and sent a message to Attila, along with her
engagement ring, asking for his help. Although she may never have
intended anything like marriage, Attila chose to interpret her message
and ring as a betrothal and sent back his terms as one half of the
Western Empire for her dowry. Valentinian, when he discovered what
his sister had done, sent messengers to Attila telling him it was all a
mistake, and there was no proposal, no marriage, and no dowry to be
negotiated. Attila asserted that the marriage proposal was legitimate,
that he had accepted and would claim his bride, and mobilized his
army to march on Rome.
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the Visigoths, their king's death enraged them and they fought with
such spirit that the Huns were driven back to their camp as night fell.
For several days the Huns did not move from their encampment, but
their archers succeeded in keeping the Romans at bay. The desertion
of the frustrated Visigoths allowed Attila to withdraw his army from
the battlefield, and with his wagons of booty intact. The Romans did
not pursue him; but his aura of invincibility had been shattered (85).
THE ITALY CAMPAIGN
Although Attila had been stopped in his invasion, he had hardly been
defeated. The Romans claimed the victory, however, and returned to
their homes in the hope that Attila would now harass someone else. In
452 CE, though, he returned to invade Italy and claim the bride who
had promised him her hand in marriage. Here, as in Gaul, he spread a
wide swath of destruction and so completely sacked the city of
Aquileia that not only would it never rise again, but no one even knew
where it had stood. The people of Italy, as the Gauls before them,
were terrified of the Hun invasion but now, unlike the year before,
Aetius did not have an army of sufficient force to stop Attila. Whole
populations fled their cities and villages for safer regions and, in fact,
this was how the city of Venice came to rise from the marshes to
become the "City of Bridges" (among other names), as it is known as
in the present day. In flight from Attila's army, people took refuge on
what solid ground they could find in the watery regions they felt
Attila would bypass. They chose wisely, in that Attila's forces avoided
the lagoons and marched on toward more attractive grounds.
For reasons no one knows, the Huns stopped at the Po River. A famine
had been plaguing Italy for the better part of two years, and quite
possibly Attila had simply run out of supplies. It has also been
suggested that plague had broken out in Attila's army, which forced
him to abandon his plans. Further, there is the suggestion that his men
cautioned him against continuing on to sack Rome. The Gothic
commander Alaric I (reigned 394-410 CE) had sacked Rome in 410
CE and died shortly afterwards; superstition suggested Alaric's death
was a direct result of his assault on such a prestigious city. It is also
possible that some kind of peace was agreed to between Attila and
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proceed no further into Itally, and the Hunnish hordes began their
withdrawal.
Why Did Attila Suddenly Change His Mind??
There are a number of theories as to the reasons for Attilas sudden
reversal. They include:
The Supreme Army Commander of the West Roman Empire, Flavius
Aetius, was still the one man capable of opposing the Huns. After
defeating the Huns at the Catalaunian Fields the previous year, Aetius
used the military units under his command (probably barbarian
federati cavalry) to harass Attilas scouts and supply train. Attila may
have been skittish about once more facing the man who beat him on
the battlefield.
An army from the East Roman Empire had crossed the Danube River,
and began raiding Hunnic settlements in Hungary, threatening Attilas
supply lines.
Northern Italy had suffered a severe famine the previous year, which
had caused massive privation in Italy. The harvest had not improved
in the year since. Attila would need large supplies of food if his army
was to march on Rome, but the continuing poor harvest did not bode
well.
Some historians speculate that famine and disease had broken out in
the Hunnish army, and that made many of his soldiers unavailable for
further military activities.
There is also conjecture that the three Roman envoys offered Attila a
huge bribe to leave Roman lands. That, however, is not backed up by
any records.
Finally, there isthe divine explanation. Pope Leo is given much
credit (especially by the Catholic Church) for driving away the
heathen Huns. [If you look at the fresco above, you will see floating
above the Pope, Saints Peter and Paul, both brandishing swords
threatening the Hunnic leader, who is riding a black horse at the
center.] No wonder Leo I acquired the sobriquet "the Great."
Or, it may have been a combination of some or all of the above.
[Remember, Rome was not the most prominent city of the shrinking
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Footnote #4: Attila the Hun has been fodder for the motion picture
industry. In the 1954 French-Italian movie "Attila," the title role was
played by Anthony Quinn (with Sophia Loren as Honoria). Also in
1954, the film "Sign of the Pagan" had Jack ["Billy Crystal? I crap
bigger than him"] Palance as Attila. Finally, a 2001 British-made
mini-series entitled "Attila" starred Gerard Butler [remember the film
"300"?] in the title role, with Powers Boothe as Aetius.
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are unknown, and Attila or his warriors may have felt endangered by
their arch-enemy from the Catalaunian plains.
Writing in the early 20th century, John B. Bury remarked:
The fact of the embassy cannot be doubted. The distinguished
ambassadors visited the Hun's camp near the south shore of Lake
Garda. It is also certain that Attila suddenly retreated. But we are at a
loss to know what considerations were offered him to induce him to
depart. It is unreasonable to suppose that this heathen king would
have cared for the thunders or persuasions of the Church. The
Emperor refused to surrender Honoria, and it is not recorded that
money was paid. A trustworthy chronicle hands down another account
which does not conflict with the fact that an embassy was sent, but
evidently furnishes the true reasons which moved Attila to receive it
favourably. Plague broke out in the barbarian host and their food ran
short, and at the same time troops arrived from the east, sent by
Marcian to the aid of Italy. If his host was suffering from pestilence,
and if troops arrived from the east, we can understand that Attila was
forced to withdraw. But whatever terms were arranged, he did not
pretend that they meant a permanent peace. The question of Honoria
was left unsettled, and he threatened that he would come again and do
worse things in Italy unless she were given up with the due portion of
the Imperial possessions.[14]
Leo's intercession could not prevent the sack of the city by the
Vandals in 455, but murder and arson were repressed by his influence.
Leo did, however, assist in rebuilding the city of Rome; restoring key
places such as Saint Peter's. He died in 461 and, as he wished to be
buried as close as possible to the tomb of St Peter, his body was
placed in a tomb in the portico of Saint Peter's basilica on 10
November of that year and in 688 was moved inside the basilica itself.
[15]