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Introduction
What lies at the core of the Time River Theory is more than just a theory, but a
factual smoking gun capable of utterly decimating what is being passed off as
reality today. The Time River Theory is undoubtedly an extraordinary claim.
But it is one that is supported by extraordinary evidence. Indeed, it is this
authors position that the discovery of the Time Rivers heralds the last tick of
the time bomb that ends the illusion of the Matrix, so to speak. The new
reality lets us discern who we really are, where we came from, and where we are
going.
The Time River Theory primarily involves
two ancient river systems: the Nile in
Africa and the Tigris-Euphrates in the
land of Mesopotamia. By the end of this
paper, the reader will come to understand
the explosive implication of the strange
configuration depicted in the image right
that our planets major rivers have been
intelligently designed. It would represent
the closest thing mankind has seen to the
fingerprints of the gods.
The strength of the theory lies in the fact that its basic claim can be presented
concisely and understood by the average people without much difficulty. It is
the unusual combination of clarity and seeming impossibility that makes this
extraordinary claim extraordinarily plausible, if not undeniable. It would
ultimately come down to the question: Do you believe your own eyes or not?
It is of course ridiculous to think that major rivers such as the Nile are
intelligently created monuments bearing encoded messages. But that is exactly
what is logically demanded by the body of evidence presented in this paper.
The Nile or denial that may already be the real issue.
Having expressed the level of confidence, the author would like to sincerely
encourage all to critically examine the following discussion, designed to present
a key portion of the Time River Theory.
For a complete presentation of the wide-ranging theory and its unsettling
implications for our own time, please see the book The Time Rivers (2003) by
the author.
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And here are the initial clues hinting at the existence of intelligence behind the
rivers layout:
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2. The Nile begins at the equator and disintegrates precisely at 30N latitude,
marked by Egypts capital Cairo and Giza, the home of the great pyramids
and the Sphinx.[1]
3. The generally straight Nile makes a dramatic turn southward near the
halfway point. The northern peak of this remarkable bend sometimes
referred to as the Great Bend pinpoints latitude 19.5N.
The significance of #3 comes from the fact that 19.5 is considered a
tetrahedral constant, deriving from the geometric configuration of a
circumscribed tetrahedron shown below.
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[1] Even though the southern most source of the Nile is technically the
Ruvironza River which drains into Lake Victoria, the first river to bear the name
Nile is the Victoria Nile that comes out from Lake Victoria approximately at
the equator. To all intents and purposes, Lake Victoria can be considered the
source of the Nile and the river begins roughly at the equator.
[2] www.enterprisemission.com/Path-sphinx.htm
[3] Livio Catullo Stecchini, Notes on the Relation of Ancient Measures to the
Great Pyramid, in Peter Tompkins, Secrets of the Great Pyramid (New York:
Galahad Books, 1997), p.292.
[4] Since the practice of dividing up the circle into 360 degrees was already in
use at the time of the Sumerians (the first known high civilization in history),
comparing latitudinal measurements, such as 30, to other measurements such
as 30 years and 30 days should not be any more arbitrary than comparing 30
years to 30 days. Incidentally, 30 days is the length of the reign of Saturn
(Robert Graves, The White Goddess, p.163).
[5] Margaret Bunson, The Encyclopedia of Ancient Egypt (New York:
Gramercy Books, 1991), sed.
[6] See, for example, Giorgio de Santillana and Hertha von Dechend, Hamlets
Mill (Boston: David R. Godine, 1977), p.201; J.E. Cirlot, A Dictionary of
Symbols (New York: Barnes & Noble Books, 1995), River.
[7] See Giorgio de Santillana and Hertha von Dechend, Hamlets Mill,
pp.134-5, 373-6.
[8] Plutarch, On Isis and Osiris, 363E.
[9] Robert Graves, The White Goddess (New York: Farrar, Straus and Giroux,
1948), p.277, cf. Hamlets Mill, pp.200, 209.
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