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Church reps to dialogue with www.cbcpnews.com cbcpmonitor@cbcpworld.net Muslims join call to stop
presidentiables on RH bill coal fired power plant
REPRESENTATIVES of the Catholic Church THE Muslims in Maasim, Sarangani and from
intend to dialogue with presidentiables one on the neighboring municipality of Kiamba join
one on the contraceptive legislation, a Church other religious and sectoral groups in opposing
official said. the planned construction of Southern Mindan-
Fr. Melvin Castro, Commission on Family ao 200MW Coal Fired Power plant in Barangay
and Life executive secretary of the Catholic Kamanga, Maasim, Sarangani Province.
Bishops’ Conference of the Philippines, said a Ustadz Embol Maulana, a known Muslim
dialogue is crucial to hear the positions of the leader in this municipality said that their op-
presidential candidates.
He said the dialogue is being led by various
Protagonist of Truth, Promoter of Peace position is not personal since Islam teaches
about peace.
lay people belonging to various groups involved “For how can we have peace if the project
in the Church’s family and life ministry. will destroy our environment and will bring
Dialogue / A7
September 28 - October 11, 2009 Vol. 13 No. 20 Php 20.00 Call / A6
Record breaking
© www.flickr.com/photos/tartempionlampion
The relics of St. Thérèse
tion as a saint, The new report includes additional testimonies and interviews
of Lisieux will be visit-
as an expanded from witnesses and medical doctors who supported the original
ing the United Kingdom
report on a pos- description of the reported miracle.
through Oct. 16. They ar-
sible miracle Father McGivney founded the knights in 1882, and died in 1890
rived Sept. 16. The relics
has been sent to at age 38. The cause for his sainthood was opened by Archbishop
have gone through some
© www.kofc.org
2009—Confirming young people from the je, the bishop also made a pastoral visit to the PITTSBURGH, USA, Sept. 23, 2009—Leaders of the most power-
parish in the Bosnian town of Medjugorje, parish and published the follow-up letters he ful countries in the world, meeting for the G-20 summit in Pitts-
Bishop Ratko Peric of Mostar-Duvno asked had written to Franciscan Father Petar Vlasic, burgh Sept. 24-25, have huge economic issues to contend with.
them not to behave as if the alleged Marian the pastor, and to Franciscan Father Danko But with latest estimates showing 1 billion people around the
apparitions reported in the parish were real. Perutina, one of the parochial vicars. world suffering from hunger as a result of the global economic
In late September, the bishop posted on his The bishop praised Father Vlasic for the recession, religious leaders believe that, by gathering together to
diocesan Web site an Italian translation of way he was handling what he called “the speak for the world’s poor, they can impact those decisions.
his homily from the June confirmation Mass, Medjugorje phenomenon,” which began including public recitations of the rosary. Most people in high levels of government “really do want to
as well as letters to the Franciscan pastor of in 1981 when six young people ─ Mirjana “We have enough official ecclesiastical do the right thing for the poor. They really do have a moral com-
the Medjugorje parish and to another priest Dragicevic, Marija Pavlovic, Vicka Ivank- intentions (pontifical, episcopal, missionary, pass,” said Stephen Colecchi, director of the U.S. Catholic bishops’
serving there. ovic, Ivan Dragicevic, Ivanka Ivankovic and etc.) and there is no need to turn arbitrarily Office of International Justice and Peace, at a press conference in
Bishop Peric had told the young people that, Jakov Colo ─ said they had seen Mary on to the presumed apparitions and messages Pittsburgh Sept. 23.
during a visit to the Vatican early in the year, the a hillside near their town. Several of them and mix them with the public prayers of the Part of the power of prayer and bringing together religious
top officials at the Congregation for the Doctrine say they continue to see Mary and receive church,” he said. leaders at such an event is “the belief that we can influence
of the Faith and the Vatican Secretariat of State messages from her. In his letter to Father Perutina, who was people,” he said.
confirmed they were telling anyone who asked In his letter, the bishop reaffirmed that assigned to the Medjugorje parish after com- Some 30 leaders of Christian, Jewish, Muslim and Sikh faiths
that the Catholic Church has never recognized priests from outside the parish cannot give pleting a degree in Mariology at a pontifical attended the press conference before processing in full clerical
the alleged apparitions as authentic. conferences or lead retreats at the parish university in Rome, Bishop Peric said he did garb to the Omni William Penn Hotel to meet with representa-
“Brothers and sisters, let us not act as if without written permission from his office not understand why the priest was publish- tives of the U.S. delegation to the G-20 summit.
these ‘apparitions’ were recognized and and that no one can use parish facilities to ing a commentary on the monthly message The event was part of the Sept. 22-23 Faith Leaders Summit
worthy of faith,” the bishop said in the hom- promote the alleged apparitions or messages. Pavlovic claims to receive. convened prior to the G-20 and organized by Bread for the World,
ily he gave June 6. The bishop specified that the pastor should “Gradually we have been able to distance the Alliance to End Hunger and other partners to “remind world
“If, as Catholics, devoted sons and daugh- ensure that Father Perutina stop offering the ‘apparitions’ and ‘messages’ from the leaders that the most important indicator of economic recovery
ters of the church, we want to live according comments on the messages Pavlovic claims parish church and church environs,” the should be what happens to hungry and poor people,” said the
to the norms and the teaching of the church, to receive on the 25th of each month. bishop said, but the fact that a Franciscan Rev. David Beckmann, president of Bread for the World.
glorifying the Holy Trinity, venerating He also asked Father Vlasic to remove from from the parish is commenting on the mes- The leaders had joined the previous evening for an interfaith
Blessed Mary ... and professing all the church the parish Web site all references to the parish sages creates confusion. prayer service at First Presbyterian Church in downtown Pitts-
has established in the creed, we do not turn to and its church buildings as a shrine or sanctuary “These are private messages to private burgh.
certain alternative ‘apparitions’ or ‘messages’ and to ban prayers allegedly dictated by Mary people for private use,” he said, ordering Colecchi said at the press conference that Pittsburgh is a fitting
to which the church has not attributed any or suggested by her alleged messages from the Franciscan to cease commenting on or site for the summit because it represents the struggles of working
supernatural character,” Bishop Peric said. liturgies and prayer services inside the church, publicizing them in any way. (CNS) families. (CNS)
© www.rferl.org
“Attempts to marginalize the influence of Christianity upon public of Christianity, she hears her own.
life, sometimes under the pretext that its teachings are detrimental to Her notions of justice, freedom and
the well-being of society, are emerging in new forms,” the Holy Father social responsibility, together with
warned, saying that this phenomenon “gives us pause to reflect.” the cultural and legal institutions es-
“We may ask ourselves: what does the Gospel have to say to the tablished to preserve these ideas and hand them on to future genera- conversion that ensues upon an encounter with Christ and ushers
Czech Republic and indeed all of Europe today in a period marked tions, are shaped by her Christian inheritance. Indeed, her memory in a new life of grace.”
by proliferating world views?” of the past animates her aspirations for the future,” he added. “Dear friends, let us ask the Lord to implant within us a spirit
“Christianity,” Pope Benedict explained, “has much to offer on Pope Benedict then said that Christians today must open them- of courage to share the timeless saving truths which have shaped,
the practical and ethical level, for the Gospel never ceases to inspire selves to present realities and affirm “all that is good in society.” and will continue to shape, the social and cultural progress of this
men and women to place themselves at the service of their broth- They “must have the courage to invite men and women to the radical continent,” he concluded. (CNA)
as floods subside
He explained with the lack of resources, “one
cannot also increase teachers’ salaries which in
turn affect their motivation.”
For his part, Cagayan de Oro Archbishop An-
tonio J. Ledesma, SJ said “provincial schools are
MANILA, Sept. 28, 2009─The tally toral team, said that as of yesterday always struggling with economic survival.”
of people dead and missing rises afternoon, 14 people were confirmed He said the government should continue and
up even as homeless families took dead at San Isidro Parish. even increase the Educational Voucher System
stock of what’s left in their lives in Recent updates this morning being provided by the Department of Educa-
the worst flooding that hit Metro pegged casualties at around 70 tion.
Manila and neighboring provinces people at Sagrada Familia Parish
in recent years. in Sitio Veterans, Bagong Silangan, Government support
© Photo courtesy of Bro. Gilbert Billena, O’Carm
Heavy rains brought by Typhoon Quezon City. Billena said many of Education Undersecretary Ramon C. Bacani
“Ondoy” during the weekend sub- those missing were children. said there are 650,000 slots under the Government
merged low-lying areas in the Arch- The Carmelite brother reiter- Assistance to Private Education for this school
diocese of Manila, and the dioceses ated his plea for help to hundreds of year alone. The program is divided into two, one
Cubao, Pasig, Antipolo, Kalookan, families in his parish who are now of which is the Education Voucher System while
Novaliches and Malolos. homeless and in dire need of food, the other is Education Service Contracting. Some
In Sagrada Familia Parish in Sitio clothing and medicines. 450,000-500,000 slots are under the Educational
Veterans, Bagong Silangan, Que- Bishops of the affected dioceses Service Contracting.
zon City and neighboring parish of have also aired their appeal for dona- Bacani said the programs shoulder the tuition
San Isidro, both administered by tions to help the victims. fees of the country’s poor but deserving high
Carmelites priests, floodwaters that Member schools of the Catholic Edu- school students.
reached as high as the rooftops sent cational Association of the Philippines Prelature of Isabela Bishop Martin S. Jumoad
hundreds of families to evacuate on (CEAP) meanwhile, have started their fund will be used to help those af- wise started its own campaign drive said though fundamentalists would always
higher grounds. campaign drive to help flood victims. fected by the floods. asking students, faculty and staff to want to “Islamize” the whole island the Catholic
Carmelite Brother Gilbert Billena, CEAP president Msgr. Gerry San- In Bacolod, the University of Ne- donate foodstuffs and clothing for the Church continues to make its presence felt lest the
O’Carm, a member of the parish pas- tos said the association’s calamity gros Occidental-Recoletos has like- victims. (Pinky Barrientos, FSP) young population forget they are Catholics.
“In terms of giving education, we can be of
EDITORIAL
Epic flood
CBCP President Angel Lagdameo calls it “epic flood”. Perhaps,
because the inundation brought about by typhoon Ondoy was
beyond the realm of the conventional. The flash floods swelled
so fast and so vast to cover immediately about 80% of Metro
Manila and outlaying provinces in just over an hour of that fateful
Saturday morning.
In a couple of hours later, the media was already showing people,
thousands of them, marooned on their rooftops until the following
day, Sunday morning, when the waters naturally subsided; in
some areas, radio stations were reporting of people still perched
on their roofs until Sunday evening.
But for the government, particularly the National Disaster
Coordinating Council (NDCC) there was nothing epical. It was
the usual slow motion of people who are better seen on expensive
TV advertising than on actual delivery of basic services—almost
verging on irrelevance and inutility. NDCC’s mandate is all about
“disaster preparedness, prevention, mitigation and response”
which, of course, is still begging for a pinch of realization. It is
a composite of 18 presumably topnotch government agencies
headed by the Secretary of Department of National Defense and
the presidential Executive Secretary, to boot.
That mandate and composition could have been enough even to
move mountains if only, in the words of Lagdameo, “if there were
no graft and corruption in our government, our government would
be more prepared to response to such crisis.” The government’s
disaster preparedness program was exactly that—a disaster, deaf
and dumb to the desperate cries of thousands of its constituents who
were agonizing and angry to the death. It is incomprehensible, if
unforgivable, why right at the very geographic center of government
people had to wait to be rescued for two nights atop their roofs
with neither food nor drinking water, but in vain.
In the worst hit city of Marikina, for instance, which has a population Illustration by Bladimer Usi
of almost half a million, only two rubber boats were fielded for
rescue operations. But that was even a luxury because in other
areas there were none. It is not any wonder then why the fatalities Abp. Antonio J. Ledesma, SJ, DD
are now close to 250 and counting, with many still missing. But
thanks to improvisations and private ingenuity, some lives were
saved using whatever materials the victims could hold on to, even One Heart for Asia
a bathtub for a marine transport. Thanks, too, to the bayanihan
spirit of some who risked their lives to heroically rescue those Pastoral Companion
most imperiled.
To borrow from Charles Dickens, this is the best of times, this is the ON September 7-11, 2009, in Taipei, I joined more than 400 delegates Cor Unum President, “that an encyclical specifically took up the
worst of times. The best, of course, are people—private citizens, (bishops, priests, sisters, and lay) from 27 Asian countries in a retreat theme of love.”
religious groups, the media, the academe and non-government sponsored by the Pontifical Council Cor Unum. Several of Mother Teresa’s spiritual insights were recounted by
organizations—who are now moving with compassion to share The Philippine delegation, the second largest after India, included Bro. Yesudas: e.g., to a brother novice describing his calling to serve
what they have to the victims and going as far as solicit donations about 90 participants representing the social action centers of about lepers: “Your vocation is not to serve lepers; your vocation is to be-
on their behalf. The worst maybe is when one’s government 50 dioceses. Similarly, the delegates from other countries repre- long to Jesus.” It is this sense of belonging and deep trust in God’s
competes with private groups in soliciting donations from the sented their Caritas organizations, which are federated world-wide providence that underpin the fourth vow of the Missionaries of
very same people who are bleeding from the scarce delivery of in Caritas Internationalis under the supervision of the Pontifical Charity brothers and sisters – to offer their gratuitous and heartfelt
basic services—which is an epic, indeed. Council Cor Unum. services to the poorest members of a community.
The “2009 Spiritual Exercises” were conducted at the modern fa- In addition to the main conference talks, there were also bio-
cilities of Fu Jen Catholic University. The principal resource person graphical sketches of the lives of three exemplars of Catholic Char-
was Bro. Yesudas of the Missionaries of Charity Brothers who shared ity: Blessed Pedro Calungsod, lay catechist from the Visayas who
The Church’s commitment in simple language the deeply personalized spirituality of Blessed
Mother Teresa of Calcutta.
was martyred in Guam in 1672; Cardinal Francis Xavier Nguyen
Van Thuan, formerly coadjutor archbishop of Saigon, who was
THE Church will continue to build character. Through the The theme of the retreat was taken from the Last Judgment sce- imprisoned by the Communists for 13 years, 9 of these in solitary
ministry of the Word and the Sacraments, through the ministry of nario in Matthew 25:31-40 where Jesus is served in the “distressing confinement; and Frederic Ozanam, proponent of social charity in
Catholic education, through programs of formation and spirituality, disguise” of the hungry, the thirsty, the stranger, the naked, the sick, 19th century France.
we shall seek, with the help of God’s grace to build persons of faith the prisoner – summed up in what Mother Teresa calls “the gospel Other spiritual exercises included the daily adoration of the
and virtue. To build the future, we need to deepen our sense of of the five fingers”: “You-did-it-to-Me.” Blessed Sacrament; praying the Rosary and Stations of the Cross
honesty and integrity, service and responsibility, stewardship and The retreat also focused on the first encyclical of Pope Benedict with selected reflections from Mother Teresa; and a special mo-
solidarity. Corruption is rooted in a fundamental self-centeredness XVI, “Deus Caritas Est” (God is Love). “It is the very first time in ment when the Sacrament of Reconciliation was made available
or selfishness, an evil that contravenes the human responsibility the Church’s history,” according to Cardinal Paul Joseph Cordes, Companion / A6
to exist “with” others and “for” others (see Compendium, 165).
Transforming persons from this self-centeredness to the life of
Fr. Roy Cimagala
Narrow roads,
virtue and social responsibility remains our primary task and
contribution to nation building.
The Church must build capacity. Poverty is not only about “not
having” but also of “not being able.” Poverty is also a question
of capability. We have to empower those who are needy to
big churches Candidly Speaking
construct a better future. Our social action programs, training
programs and institutions, research centers, schools, charitable BECAUSE of the death of a friend, I found to the horizon. The road was winding, nar- around, and even take lunch in one of their res-
agencies and organizations, religious orders and congregations, lay
myself recently—all in one day—flying from row, and going up and down as we cruised taurants. You have to try their “pancit habhab”
organizations and movements, Basic Ecclesial Communities, need
to help people grow in capacities, such as the capacity to govern Cebu to Manila, then driving for 3 hours through hills, valleys and streams. and the spicy “longanisa de Lukban.”
themselves, the capacity to develop their abilities, the capacity to from Manila to Lukban, a quaint small town One thing I noticed was that even if the I saw the people—the young and the old,
find meaningful and fruitful employment and work, the capacity perched at the foot of Mt. Banahaw, then towns were relatively small, they were the students, the farmers, housewives—all
to care for our environment, the capacity to make leadership saying the funeral Mass, going to the burial alive. They are not caught in a time warp. of them looking simple and nice. I had no
accountable. We, therefore, commend our charitable institutions itself, mixing with the family of the deceased, Markets were full of people, the usual fiesta problem approaching them and talking a
that are at the service of the most vulnerable in our society. We then to Calamba for the night. streamers and commercial pictures, like the little with them. And they seemed to enjoy
commend programs such as Pondo ng Pinoy, Gawad Kalinga and Deaths come unscheduled, and in this ones of wholesome Sarah Geronimo, dotted talking with a priest. The experience was like
Tabang Mindanaw for empowering people to participate in their one, for some reason the burial also had the places. a whiff of fresh air.
own development and in continuing work of creation. to be done the day after. So my trip was And—this was what moved me most—all When I entered the church, I found it
a lightning-quick, drop-all affair. I was these towns had big, old and clean churches. cavernous, antiquated but well maintained.
The Church must build community. Fifteen years ago we pointed amazed to discover I managed and survived My friends immediately commented: It was very orderly. For once I did not see a
out that the ruinous divisiveness in our country is rooted in a it all. That’s God’s grace for you. “How nice, Father, that they still have big stray dog inside it. The staff people who took
culture “too focused on the good of small social groups” (Acts and Along the way, my companions and I churches.” care of it were all very nice and courteous.
Decrees of Second Plenary Council, 21), on the good of those we
passed by a number of lovely towns in It was a refreshing, spiritually-cleansing Though it was my first time to be there, I
identify with, our families, our town-mates, our province-mates,
etc. Through formation and education, through various means Laguna—Alaminos, San Pablo (a city), then observation. When you are exposed to more immediately felt at home.
including the use of the media of social communications, we need Nagcarlan, Liliw, Majayjay, and Luisiana. a secularized environment, to see these My mind was spinning with many consid-
to promote, at every level of society and Church, a spirituality of Especially in the last four, the views were towns and to talk to their people can be a erations. The church must be to them their
citizenship, which is a concrete way of living out in our country just fantastic—all green, and abundant water quite a lift to the soul and heart. heart and soul. It was their permanent sanc-
the “fundamental social virtue”: solidarity (see Compendium, flowing fast in rivers and canals. When I reached Lukban, I had to wait for an tuary that managed to defy the vagaries of
193). This spirituality of citizenship fosters a sense of patriotism Though the sky was gray, we still could see hour at least, since the body and the papers still time and the erratic behavior of the people.
and of being responsible for our country. It develops Filipinos a wide and deep expanse of field all the way had to be prepared. I had the chance to look Candidly / A7
into becoming active and constructive participants in social and
political life. It enables the laity to take their rightful leadership
role in the social transformation of our country. Fr. Melvin P. Castro
Building a “Civilization of Love”: A Pastoral Exhortation for
the Year of Social Concerns, 2006 The Great Flood
Speaking of Mary
www.cbcpmonitor.com NEWS from the recent calamity relates of a woman who survived the meaning. Tears purify our soul, suffering turns our hearts into gold,
cbcpmonitor@cbcpworld.net flood, holding on to her copy of the Bible, and recalling the Ancient death makes our spirit turn toward the eternal.
Testament event of the Great Flood. That flood, survived by Noah I hurt when I write this, but I have to write it. This is no mere
and his family, was God’s way of purifying His Creation bloodied natural calamity, and that after this we have to be simply more
and tarnished by man’s sins. prepared. Sure, disaster-preparedness is a necessity. But we have
The calamity that just visited our people is not a punishment from to see there are much greater things behind all these events, deeper
God for our sins. It is a consequence of climate change. That is how messages, if you may.
many would like us to believe. I do not wish to thread a different The Gospel speaks of the resurrection of the just, that those who
Pedro C. Quitorio path nor hurt the already hurting and mourning people. I could only believe in Christ will not perish but will have eternal life.
Editor-in-Chief painfully recall of what the rescuers found when they were looking In some few hours, countless lives were changed forever. Laughter
for the victims of the landslide in Pampanga. There were two brothers turned into tears, joy into mourning.
Pinky Barrientos, FSP Kris P. Bayos embracing each other buried in the mud. Probably the older one was I remember the father of those siblings who died. He was saying
Associate Editor Feature Editor trying to protect the younger sibling. I wrote a year ago, and I write that, in fact, before the landslide, they were decorating their home
it again now: Where was our God when His people were dying? with Christmas lights, and cleaning their electric fan. They were
Melo M. Acuña Laarni Bergado So many heart-wrenching pictures and videos: the poor died with looking forward to that most wonderful time of the year.
Managing Editor Marketing Supervisor the rich; the young with the old; the sinner with the saintly. One Then tragedy strikes. Tragedy, for us. Grace, overwhelming grace,
survived, some other died. Does God choose at random whom He from God for us. So great a grace that we could not understand and
Roy Q. Lagarde Ernani M. Ramos will save and whom He will simply allow to perish? Does God turn we could not accept it. But God understands and waits.
News Editor Circulation Manager
a blind eye and turn deaf when we suffer? Does He even care? Did God punish for our individual and collective sins? Perhaps,
Laurence John R. Morales Marcelita Dominguez Some may label me as overly spiritualizing things and to take and may He forgive us. To purify us? Probably, His Will be done.
Layout Artist and Online Editor Comptroller things as they are: it was a natural calamity and none other. But does He really love us? Certainly, and through it all, He knows
But it is not. God saw all these from eternity and sees everything all things. He knows how much we strive to love Him.
The CBCP Monitor is published fortnightly by the CBCP Com- until eternity. God saw the drowning. God saw the suffering. God To our dead, may the angels lead you into paradise. May they
munications Development Foundation, Inc., with editorial and saw the dying. God saw those mourning. And God sees the resur- bring you safely home. To the mourning, may the angels wipe
business offices at 470 Gen. Luna St., Intramuros, Manila. rection of all. He withholds miracles not to hurt us but to give us away your tears. To us who survived, may the angels tame our
P.O. Box 3601, 1076 MCPO.
Editorial: (063) 404-2182. Business: (063)404-1612. even a greater miracle: a stronger character, a more compassionate happiness and remind us of heaven. And to You, Dearest Lord, I
ISSN 1908-2940 heart, and a more trusting spirit in Him. And yes, God was crying, do not understand so many things, I only beg You to make us love
and is still is, for He sees His people suffering and still don’t get its You more and more.
CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
Opinion A5
Fr. Rolando V. de la Rosa, OP Bp. Guillermo V. Afable, DD
Forging alliances from
Education and Culture a position of strength DADITAMA
Get involved directly
A FEW years ago, the CEAP National Education Congress had, between pertinent government agencies on the one hand, and
as its theme: “Forging Strategic Alliances in Education”. It was a representatives of COCOPEA and CEAP on the other. Among the
confession that Catholic schools have to depend on others for their agreed resolutions in that dialogue was the creation of three task
continued existence and development.
In the same Congress, Archbishop Oscar Cruz talked on “The
forces composed of DepEd, CHED, DOLE, BIR, and COCOPEA to
resolve concerns of private educational institutions, vis-à-vis the in principled partisan
politics
Bishops and Catholic Schools: Alliance for Action”. Archbishop Cruz Magna Carta of Students, tax exemptions, and labor disputes. The
mentioned that the CBCP has the Episcopal Commission on Cateche- then President of CEAP sent a statement of concern to government,
sis and Catholic Education that coordinates with various Catholic a statement that ended with this declaration: “We want to work
educational associations in the Philippines on matters affecting the with government. But may it be in the true spirit of partnership. WHENEVER one of our lay faithful, express to me their plans
promotion and development of the Ministry of Education. He also Pantay-pantay, and not pantay on one part, and patay on the part to run for office again, or for the first time, I tell them, “ yes, by
mentioned that the Directory for the Episcopal Ministry assigns to of (Catholic) schools.” all means, do so. You should, but, only if you desire to make a
Bishops the pastoral care for and administrative vigilance on Catholic The Education Act of 1982 states, as a basic principle: “Every difference in changing the way the citizens and politicians en-
schools, inclusive of the development of general policies regarding school is a partner of the State in the discharge of the obligation of gage in politics.” Otherwise, motives of those planning to run
their organizational management. the latter to provide an education for its citizens.” The 1987 Consti- for office would be suspect. That it would really be for personal
However, in the same Congress, the heads of Catholic schools tution of the Philippines, Article 14, Section 4, No. 1 declares: “The or family vested interest.
seemed to express a certain disappointment over what was per- state recognizes the complementary roles of public and private In the July 12, 2009 CBCP Pastoral Statement on participation
ceived as very little concern among Bishops about the plight of institutions in the educational system and shall exercise reasonable in politics by the laity, the first pastoral guideline declared was to
Catholic schools, especially those that are beset with crises. Some supervision and regulation of all educational institutions. Despite call on “competent persons, persons of integrity and committed
administrators of Catholic schools asked: “Why cannot Bishops is- the word “reasonable”, the perception of many Catholic colleges to change to get involved directly in principled partisan politics
sue pastoral letters addressed to parents on the latter’s obligation and universities is that, government performs more control than and become candidates for political election.”
to support Catholic schools, especially those beset with financial supervision or regulation. The irony is, it controls a system that it The statement premised their pastoral guidelines on the ob-
and labor problems? They also wondered why there is such a thing does not subsidize. servation that the Church’s political education efforts has failed
as a Bishops-Businessmen Conference, a very active and potent There had been a lot of talk in the past about the continuing since it has not effected change and improvement in the way
avenue for Bishops and businessmen to undertake tangible projects intent or desire of Catholic schools to be treated like real partners people engage in political activity. There is also the criticism of
to promote Catholic principles in the field of business, but there is by Bishops and government leaders. But, it seems that the desire the so-called family dynasties who have participated in keeping
no similar avenue for Catholic educators. One Rector of a Catholic remains unrequited, unfulfilled. The partnership can be likened to a the people under their patronage for their own vested interests.
University asked: “Why not form a Bishops-Educators Conference Mona Lisa dream: “It just lies there, and it dies there.” Perhaps this And so, as observed, people still suffer the “stranglehold of
which can meet regularly so that the Bishops and educators can is so because Catholic schools appear to offer it from a position of patronage politics” and the common good is not being served.
discuss matters of common concern?” weakness. Catholic schools cannot forge alliances with the Church Corruption goes on unabated. Criminality continues with im-
I do not know what happened to the resolutions made during and government simply because they need it. They must make the punity. And development remains only partial and only for a
that conference. It seems that they have become part of the best kept Church and government aware that Catholic schools are a sine-qua- few. There is a real need to work for change and hope for new
secrets of the Church. non in Philippine education; that they are a reality devoutly to be political engagement to emerge.
Looking back further, on March 8, 1996, member schools belonging wished, not a necessary evil that is merely tolerated. The stranglehold of patronage politics would have, to first of
to the COCOPEA and CEAP planned to stage a nationwide action How can Catholic schools forge a partnership with government all, be perceived as counterproductive to achieving development
called ‘SILENT SCREAM” in order to protest government inaction and other sectors of society from a position of strength? First, they for all; that this only perpetuates the dominance of politics by
or indifference over the plight of Catholic schools that opted to must show that number is power. The government and the media the political dynasties. The change and hope presupposes the
close because of labor disputes occasioned by excessive demands must see Catholic schools constitute a powerful advocacy group people’s discontent and even aversion with the usual business
of faculty and employees. for Catholic education, and not a mere conglomerate of disparate of politics and governance in the country especially in the local
President Fidel Ramos himself intervened. A dialogue was held Education / A6 communities, where real governance is needed the most. People
Jose B. Lugay are partly if not primarily responsible for the dirty politics in our
country, they must also be open to learn slowly and reasonably
High up! who genuinely desires to serve must really study and learn the
art of governance. He must become knowledgeable and acquire
Spaces of Hope leadership qualities and managerial skills. He must learn to col-
laborate with a lot of other competent people, as well as with
the people whom they serve, so that together the governing and
ONE of the most common comments we receive in our outreach the Christian roots (e.g. human dignity and fundamental human governed may render justice to the care of the nation’s patrimony
to the police is: “Yes, this is good but what about our higher ups?” right to life) of the Philippine constitution. and wealth.
Many policemen feel the need for a network of support involving A week later in Cebu something similar happened with the launch God-fearing, integrity and competence—are these the same
superiors and colleagues. of the CADET (i.e. character aptitude development enhancement qualities the electorate generally also expect their political leaders
More than a year ago, this desire was partly fulfilled when a Di- training). The latter is a nationwide effort of the PNP in the area of to have and would therefore vote for those who are perceived
laab team gave a day-long seminar before chiefs of police from the values formation. The event signified the effort of the office of the to have these qualities? In other words, would the selection of
Ilocos and Bicol regions. Yet, again, someone asked: “What about PNP chaplain, Fr. Onie Rosaroso, in collaboration with the office of these qualities be translated into votes? Past elections tell us it
our higher-ups?” Gen. Lani Nerez of PNP region 7 to go beyond mere fulfillment of does not. Why? Because generally, there are only very few, or
On Sunday, 22 August 2009, in Clark Field, Pampanga, some 40 a requirement to something that comes from the heart. This reveals no candidates at all, who are known to have these good and
PNP generals, led by Chief PNP, Dir. Gen. Jesus Verzosa, gathered something of the “gratuitousness” of life that Benedict XVI refers desirable qualities.
for a spiritual recollection organized by the PNP Program Manage- to in his latest encyclical. Such conviction enables individuals and Among the incumbent political leaders right now in dadita-
ment Office (PMO) headed by Lt. Gen. Edong Acuna, himself an groups to go beyond the minimum. ma—five cities, four provinces, 44 municipalities, 12 congres-
active member of the Bukas Loob sa Dios (BLD). The latter group has Ret. PNP Gen. Samson R. Tucay gave an input on his personal sional districts, who would have the above qualities somehow?
a very active presence in the Church’s outreach to men and women experience in the Values and Leadership School (VLS) of the police, Would there be other people around the community, even
in uniform. The BLD provided music and continuous intercessory an effort that began in 2004 and ended in 2007. “Kuya” Sam took Church lay leaders, who also somehow have these qualities and
prayers for the event. One of them, a businessman, Roland Quong, the lead in this effort, imbuing it with a high sense of mission and should consider running for office as they are called upon? The
epitomizes pastoral accompaniment to the police. But this merits idealism. He led by example and saw transformation occur just by people will have to encourage them to run, to support them and
another story. accompanying the trainees and listening to them. campaign for them and ultimately register and vote for them.
At last, a dream was being fulfilled. Yet, again, one participant He recalled the spirit of some trainees who said something like: Let all continue, then, to discern together and act together for
asked: “Who will give a recollection to our civilian superiors?” A “Matagal na naming gustong magbago at itinataas namin ang am- God and Country.
good question—but let us first admire what God is doing. As one ing mga kamay at humihingi ng tulong. Kaya lang ang natatanggap For comments: daditama_now@yahoo.com.ph
man puts it, “What is really the miracle here is the desire for a spiri- namin ay puro pamimintas.” If all they receive are curses, how can
tual retreat comes from the police officers themselves.” they be a blessing to others? What makes these initiatives extra special is the fact that they origi-
The event was a collaborative affair with speakers coming from Ricardo J. Cardinal Vidal of Cebu gave a short talk on gratuity and nate from officers who have experienced transformation in Christ.
different groups. The first spoke on the topic: “Finding Spirituality in transformation, taking his cue from Caritas in Veritate. He disclosed There is a transformation core radiating outward inviting participa-
Your Professional Work.” He spoke of the need to nurture virtues— that as a young boy he had dreams of becoming a constable. He had tion and partnership with other sectors, particularly church-based
particularly the cardinal (“hinge”) quartet of justice, temperance, such a high regard for authorities, a trait he continues to exude. He organizations. This is not a top-down or outside-going-in initia-
prudence, and fortitude—and to dispel the notion that spirituality expressed desire that his priests would always be welcoming to the tive. This model for transformation enables the Church to provide
makes people in uniform weak. police in their parishes. pastoral accompaniment, journeying towards integrity for the
Another one discussed the sanctification of family life, leadership The whole activity was capped by the reading and recording of common good.
and transformation with focus on the need for integrity of leaders the Angelus by Cardinal Vidal and PNP officers. The recording will The gospel for the Sunday after the Clark Field event was John
in the service. be distributed to different precincts in Central Visayas for playing 6:60-69. “Lord, to whom shall we go? You have the words of eternal
This was followed by two speakers on the topic of pastoral ac- through the public address system every noon and at 6 pm. This idea life...,” Peter responds to Jesus’ query. The journey towards personal
companiment vis-à-vis the PNP Integrated Transformation Program. of the praying of the Angelus came from the Chief PNP himself. His conversion, family renewal, and social transformation can be initi-
Both efforts, one Catholic, another Evangelical, are active outreaches namesake may have something to do with the inspiration. ated and sustained only in the following of Christ.
fuelled by the Christian faith. Finally, the group was introduced to The police represent a highly-visible segment of government. What about the higher-ups? High up lies the answer.
Local News
CBCP Monitor
A6 Vol. 13 No. 20
September 28 - October 11, 2009
© cerebralinsights.wordpress.com
that people remain apathetic to in government responses against
to Namfrel vice-chairman
and ill-informed on the dangers the problem, foster innovative
Jose Cuisia Jr., De Villa
that trafficking pose to every public-private sector partner-
said she is stepping down
Filipino, especially to women and ship, and incite vigilance and
to focus her attention on
children because of poverty. the sense of volunteerism among
leading the Parish Pastoral
“Poverty and social myths the public.
“We bend our knees in prayer for their problems as well as the needed solutions.
salvation against natural calamities, but “It should also be based on mutual respect, understanding and
when they do come, we are not so help- genuine concern for the welfare of the community. Likewise, they
less as not to respond with heroism.” affirmed that sustainability of development efforts are better
“We have said it before and we say it ensured when targeted project beneficiaries and communities
again “In the Church, no one is so poor have developed sense of ownership,” said Alano, adding:
as to have nothing to give, and no one “Presidential candidates and national leaders should recognize
is so rich as to have nothing to receive,” that the Mindanaoans’ definition of a genuine peace and sustainable
CBCP president and Jaro Archbishop Angel Lagdameo helps tie a bag of relief goods being prepared for distribution
to typhoon victims by students of St. Paul University, Manila. he added. development is beyond the common notion of merely economic
development or an absence of war; but rather, a development
Relief / A1 that encompasses the different aspects of human development—
Some $25,000 donation was given by Caritas Mallillin said NASSA has initially pur- tions and there are drop-off points for both cultural, social, political, economic and spiritual.”
New Zealand, said Mallillin. She added that chased 650 bags of rice intended for the five financial and material help,” said Fr. Francis She also said that it should be guided by the elements of good
Caritas Norway also vowed to contribute do- severely hit areas. Lucas, executive secretary of the CBCP’s governance, recognition of each people’s identity, socio-economic
nations for the Ondoy victims anytime soon. There is also an ongoing repacking of Commission on Social Communications and well-being, and peace constituency. Furthermore, these elements
From the initial $50,000 donations on complete set of relief goods (kitchen wares, Mass Media. (CBCPNews) must be founded on human rights, justice, gender responsiveness
Sept. 28, CRS has increased its contribution shelter aid materials, personal hygiene items and the integrity of all creation.
to $250,000 a day after. CRS is the official and other food stuff) at the St. Paul Univer- Feast / A1 “Indeed, the solution to the Mindanao problem entails ad-
humanitarian agency of the United States sity Manila. God the Father as a continuing act of the dressing the holistic development of the Mindanao populace.
Catholic Bishops’ Conference. NASSA was able to mobilize the students Church “to praise him for his marvelous The forthcoming 2010 national elections must challenge every
NASSA earlier has launched an emergency and personnel of said school since classes are works in Christ”. Mindanaoan to cast votes for leaders who truly understand the
appeal for 500,000 Euros (roughly P34.7 suspended for two days. “The Commission does not see the sense context of the Mindanao problem, who sincerely uphold the mar-
million) to help flood victims especially in There will be succeeding releases of relief of instituting a day in the year to honor God ginalized people’s aspirations and carry on a genuine peace and
Bulacan and Antipolo provinces, among goods, Mallillin said, as the number of af- the Father when the whole year belongs to development agenda for the island,” Alano said. (CBCPNews)
areas badly hit by Ondoy. fected families is continuously increasing. him,” said Chupungco.
Mallillin said donations have so far The nun said NASSA is continuously The priest also refuted claims of the pro- Companion / A4
reached a total of about P14 million that will appealing help to aid the victims in their moters of the movement that there is a feast to everyone through a communal penitential service followed by
be used in helping an initial target beneficia- recovery. of the Holy Spirit so there should also be for individual confessions.
ries of 10, 000 families from Rizal, Bulacan, Cash assistance, she said, may be depos- the God the Father. Prominently placed on the stage throughout the retreat talks was
Pampanga, Cavite and Laguna. ited at NASSA’s BPI account (Intramuros “There is no feast of the Holy Spirit. Pente- the replica of Our Lady of Sheshan, stepping on a dragon’s head and
Initial reports from NASSA’s social action Branch): CBCP Caritas Filipinas Foundation, cost commemorates the day when Christ sent holding aloft her child Jesus with outstretched arms. The original
networks revealed evacuees have reached to Inc. with account # 4951-0051-72. the Holy Spirit upon the Apostles. It is a Chris- statue is found in Shanghai at the hillside chapel built by the Jesuits
23,147 families or 115,990 persons, located in Aside from the NASSA, the Catholic tological feast. The Paschal Mystery culminates in 1863 and now converted into a shrine basilica. In May 2008, Pope
205 evacuation centers. Media Network through its Sagip Buhay in the mystery of Pentecost,” he also said. Benedict XVI added his prayer for Mary’s intercession: “Our Lady
The figures, however, are expected to rise program has likewise initiated a campaign to “The so-called ‘Mass of the Holy Spirit’ is of Sheshan, sustain all those in China, who amid their daily trials,
as search and rescue operations are continu- gather assistance for the flood victims. about the work of Christ accompanied in the continue to believe, to hope, to love…” The prayer ends by address-
ously being conducted, NASSA said. “All our radio stations are accepting dona- Holy Spirit,” he said. (CBCPNews) ing Mary as “Mother of China and all Asia.”
Call / A1 Indeed, this was the same spirit that pervaded the Cor Unum
unpeace to the people,” he added. month long fasting rites in observance of the holy month of Rama- Spiritual Exercises – that the language of loving service can be the
Maulana said that his group joins and supports the call of Maasim dhan which ended on September 21. way of evangelization, especially for Christian minorities in the
People’s Coalition on Climate Change (MP3C) to stop the construc- The proposed Southern Mindanao 200MW coal-fired power various regions of Asia. For instance, listening to missionaries from
tion of the coal plant raising similar environmental concerns that plant faces widespread opposition because of its imminent adverse other countries, there are only 100 Catholics in Turkmenistan in a
will also affect his people. impacts to the livelihoods in the region. Project owner Conal Hold- population of 5 million. In nearby Uzbekistan, there are only 600
Maasim People’s Coalition on Climate Change (MP3C) is a coali- ings Corporation however repeatedly downplays such adverse Catholics in a population of 26 million. In Nepal, there are 7,000
tion of various groups and organizations including the Catholic- impacts. Catholics in a population of 27 million. And in Taiwan itself, 1.5%
based Santa Cruz Parish Against Pollution, the Iglesia Filipina “Nag-signature campaign pod kami og ang ubang pirma amo nang of its population of 21 million are Christians, equally divided among
Independiente (IFI), the Church of Christ and the Sovereign Grace gipasa sa ila ni Fr. Emy (We also conducted a signature campaign and Catholics and Protestants.
Church International, the academe led by the Notre Dame of Maasim, some of the signatures were already forwarded to Fr. Emy)” added On mainland China, one estimate given was that from a pre-war
farmers and fisherfolks as well as the youth sector. Maulana, referring to Fr. Emerardo Maningo, CSsR of the MP3C. number of 6 million Catholics, there are now 12 million. For Protes-
“Sa pagkakaron padayon ang among pagpasabot sa among mga MP3C is spearheading a covenant signing entitled “Kasabutan tali tant Christians, the pre-war figures of 2 million have dramatically
kaigsoonan kabahin sa maong isyu (At present we continue to ex- sa Ginoo ug sa Katawhan sa Maasim (Covenant between God and increased to as much as 100 million, spread out mostly among small
plain to our brethren what the issue is all about)” added Maulana, the people of Maasim) to protect the environment and oppose the evangelical communities. And yet for the retreat itself, several priests
despite the fact that the Muslim communities were fulfilling the construction of the coal plant. (Mark S. Ventura w/ PR) and lay workers were prevented by government authorities to leave
the mainland.
Education / A5 “Acts of charity,” according to Mother Teresa, “are works for
opinions or aspiration, or an organizer of Second, Catholic schools must avoid be- Partnership must not be offered from a peace.” This is echoed by a quotation engraved at the entrance to the
annual conventions. Collective power is ing branded as elitists. Elitism breeds in position of weakness. Catholic schools need Museum of World Religions, also located in Taipei and dedicated
indispensable to achieve anything. It is students the toxic idea that they are a people not forge partnership with Church and gov- especially to the major religions and cultures of Asia: “Love is our
about time that Catholic schools unite rather set apart because of their economic status ernment just because they want to survive, shared truth.”
than compete against each other, and share and social influence. One of the criticisms but because they are indispensable in the Cor Unum (One Heart) thus becomes the symbol of the love of
their resources for institutional capability- hurled against Catholic schools is that many proper performance of the State the Church Jesus and Mary for the peoples of Asia. May this love be made incar-
building, for linkages, and the development rich but corrupt government leaders are their of their duty to educate and evangelize the nate in the continuing involvement of the Church’s Caritas centers
of good educational practices. graduates. people. throughout this vast continent of Asia.
Diocesan News
CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
A7
Muslims condemn military operation during Eid al-Fitr DAVAO CITY—Barely few months before by training, said the recurring mention of Respondents also said that this “should
INDANAN, Sulu—As Muslims celebrated the Eid al-Fitr on Sept. Konsult Mindanaw (KM) project ends, “peace education” across the survey findings be taught in the Madaris (Muslim) and
21, a holy day that marked the end of Ramadan, the Islamic holy the coordinator said that respondents of “reflects a popular desire to address conflict Christian schools. We should teach chil-
month of fasting, they also hit the recent military operations in a major poll on peace remain hopeful of a through dialogue and understanding.” dren the value of good relationship. Teach
Indanan, Sulu Sept. 20. Bangsamoro Center for Justpeace in the brighter Mindanao despite the prevalence Respondents pushed for a “systematic the real way of peace, which is God’s word.
Philippines Inc., (BCJP) Executive Director Abdulbasit Benito of poverty and conflict. implementation of peace education in the Promote unity, love, and understanding to
said that the recent military action of the government is a direct In a preliminary report of findings from curriculum in all levels of education.” This one another.”
affront to the Muslim communities especially in their holy ob- a wide-ranging consultation on peace, includes short but sustained courses on the Respondents also encouraged govern-
servance of Eid. (Mark S. Ventura) schools played a strong role in strengthen- Culture of Peace (COP), as well as appropri- ment and the private sector to grant more
ing positive values, eradicating cultural ate teachings on the Muslim faith. scholarships to Muslim and lumad youth.
Archbishop urges interfaith search for peace in
biases, and promoting peace. “According to Muslim respondents, Literacy programs must extend to more
Fr. Albert Alejo, SJ, project coordinator teaching the Islamic religion and culture marginalized sectors as a way of broaden-
Mindanao
of Konsult Mindanaw which undertook to Christians will help them appreciate the ing cultural understanding.
CAGAYAN DE ORO CITY—Archbishop Antonio Ledesma has the survey, said that the findings “affirm beauty of Islamic faith and Muslim culture,” Above these, they added, government
called on Christians and Muslims to cooperate in efforts to end the notion that education is a vital part of a survey entry stated. must show its support to education by
conflict and poverty in Mindanao. Archbishop Ledesma in a community-building and a key element in COP must be focused on justice and peace, increasing its budget allocation.
message to thousands of Filipino Muslims in the country said forging a meaningful peace.” say other voices in the survey. And this must The initial findings also mirrored a de-
every religion has a precept to work for the common good. He Since the start of the year, the Bishops– be introduced not only in schools but in local sire for an appreciation of the Mindanao
made the statement on Sept. 21 as Muslims marked Eid al-Fitr, Ulama Conference requested Konsult governments and grassroots communities. conflict from a historical perspective.
a day marking the end of the Muslim holy month of Ramadan. Mindanaw to begin polling respondents in They add that such teachings may be translat- “Revisit the history of Mindanao,”
(CBCPNews) eight regions of Mindanao. Its work has re- ed in books for children, or in modules designed added another survey entry. “Take into
sulted in the conduct of 311 focused group both for formal and non-formal education. account the need to teach the 'real' history
CBCP head urges bets to push anti-corruption platform discussions involving 4,916 respondents. Another common theme in the findings is of Mindanao as part of the school curricu-
JARO, Iloilo—Outgoing CBCP president and Jaro Archbishop Alejo, an educator and anthropologist values formation. lum.” (Mark S. Ventura)
Angel Lagdameo called on those running in next year’s elections
to seriously envision a corruption-free future. Saying that cor-
ruption is the country’s “greatest shame and problem”, he said
the government has not eradicated it because it is involved in
corruption itself. (CBCPNews)
Dance docu celebrates meaning of priesthood
BACOLOD CITY—In celebration Alibata Drumbeaters.
Malolos diocese holds BEC Congress of the Year for Priests, the Catho- The show was attended by
MALOLOS, Bulacan—A congress on Basic Ecclesial Communi- lic community of the University students of different schools in
ties (BEC) aimed to promote unity and intensify the principles of Negros Occidental-Recoletos the city, religious and diocesan
of BEC was held at the Diocesan Pastoral Center of the Diocese (UNO-R) had come up with a priests, seminarians from the
of Malolos in Guiguinto, Bulacan last Sept 5. Titled “Taunang dance-documentary presentation diocesan Sacred Heart Seminary
Toldang Tipanan,” the congress was spearheaded by the Com- entitled “Hesus Manghigput: and the Marian Missionaries
mission on Formation of the Diocese of Malolos. The conference Celebrating the Priesthood”. Seminary, and by active lay
centered on “BEC: Puso ng Sambayanang Banal at Mapagma- The dance-documentary aims people from the different par-
to awaken today’s youth’s deep-
Contributed photo
like health and nutrition, and providing scholarships. Caritas Manila also intend to use “Caritas Manna” as a way to
“Not only do you solve your everyday needs when you purchase market “good quality products” made by their urban poor partners
for example a Caritas Manna bath soap, you automatically help save and beneficiaries “and thereby help them earn a living.”
lives or provide better chances for those who have much less in life,” “We believe that this will make the numerous livelihood trainings
said Caritas executive director Fr. Anton Pascual. and seminars that we provide the urban poor, become more effec-
He said they are using multiple approaches in their programs and tive,” said Fr. Mario Castillo, CM, the priest-in-charge of Caritas
strategies for the benefit of the urban poor in Mega Manila. Manila’s livelihood programs. (CBCPNews)
Markings
volved in liturgy in Asia gathered in Makati City Roman Rite is preserved. be applicable, for example, to li-
Sept. 17 to 20 to reflect on the theme “Liturgical Therefore, the inculturation of the liturgical turgical feasts like Christmas and
Year and Inculturation” at San Carlos Seminary. calendar does not result in a totally new calendar Easter whose original symbols
The recommendations are contained in a state- that is an alternative to the typical edition of the do not correspond to existing
ment produced by the 13th Asian Liturgical Forum- Roman Rite, the statement read. seasons of the year in a particular
Southeast Asia held at the San Carlos Seminary. “However, we acknowledge that inculturation Church.”
They stressed that the history of the liturgical might not always be sufficient to address certain In regions where “popular
year shows that the calendar of feasts has been local needs. We would not preclude the creation of pious exercises” abound and
continue to be meaningful to the LAUNCHED. Society of St. Paul,
Diamond Jubilee of Foundation
faithful, they said that the litur- in the Philippines; August 20,
gical calendar can be enriched 2009. The celebration of the
by the integration of popular 75th anniversary of the Society
religious practices with the litur- of St. Paul in the Philippines was
officially launched on August 20,
gical feasts. Feast of St. Bernard with a Mass
“Given that time is relative, held at the Sanctuary of St. Paul
that situations are provisional, the Apostle. Fr. Ruben Areño,
and that culture and traditions SSP Provincial Superior led the
Eucharistic celebration. Msgr. Sabino Vengco, HP delivered the homily.
are in constant evolution, the The Society of St. Paul officially established its roots in the country on
Church should continue to re- July 7, 1935 with the arrival of two Italian priests, Fr. Marco Grossi and
vise, reinvent, and create litur- Fr. Bernardo Borgogno.
gical feasts that meet the actual
© Noli Yamsuan / RCAM
Challenges of poverty in
need or in plenty
By Gaudencio B. Cardinal Rosales have into the coffers of the country; the same Jesus Christ they owned things the meaning of being poor in the midst “Give to the poor, the hungry”…even to
national debt has been lessened while in common, “they sold their goods and of relative plenty? The hungry man who your enemies”…What occasion or what
roads and bridges have linked peoples possession and distributed the proceeds catches a rich man eat in plenty would scenario then are people still waiting for
IN our last reflection we delved on values and their products to market. We do not among themselves according to what be driven to self-pity and ultimately, in order to practice charity?
and how they can determine a person’s say that figures always lie, but that they each one needed.” (Acts 3:44). envy. And if attempts for food erupts
choices and style of life. A profound also do not tell the entire truth. from the heart of a starving person, Charity Is Always Timely!
desire can transform into greed capable What does it mean when People are Poor? Christian teachings says that a certain Will there ever be a time, a place or
of blinding an individual in the path of Development of People as Seen at the There are poor people among us today kind of rashness born of extreme need a situation where charity is no longer
righteous living. Some persons’ greed has, Dinner Tables and Healthy Homes and there will still be poorer people would even be condoned. necessary? Some people think that in the
in the past, caused the suffering of many, The optional gauge of economic tomorrow, as there also were many in And then we ask, “why wait for the near future when the ideal community or
while the seeming good fortunes of others progress and the development of people the past. In fact it was the Lord Jesus violence of the suffering, the poor and society is built peacefully on justice, where
cause the poverty of still many more. is not the stale statistical figures but who said in answer to Judas Iscariot the victimized?” Why look forward there is enough for everyone, a home for
Reversals in the fortune of people when people and families have enough the traitor, “the poor you will always to the consequences of an economic every family and education is available
are sometimes caused by the people food and nutritious food in their dinner have with you.” The first meaning is the melt down, like what is presently to all, there will no longer be a need for
themselves through carelessness, plates, a decent home to live in, healthy statement of a fact that there will always being experienced, where many who charity. The Church believes otherwise
through wrong decisions in savings or children who are able to attend school, be those in need among us who will need had lost their work or those already “that there will never be a situation where
in the placement of investments. Hardly while their parents have their decent our attention, our help. And the presence without work had lately been pushed the charity of each individual Christian
can it be pointed out that a person was work with which to support their of the poor was to counter distinguish to a homeless existence and to survive a is unnecessary, because in addition to
poor because s/he was lazy. It was families. To subsist with “begged for” the presence of Jesus who would not starvation diet? And we ask the serious justice man needs, and will always need,
mostly for lack of opportunity for work food in underprivileged conditions, always be with the apostles. question again: Is love only possible love.” (DCE, 29).
or insufficient pay for work that the with homes in literal hovels and spaces Never will we be able to live without when people are in need or when people Love is not only the summary of all
people become poor. Sometimes it is under the bridges, is a declaration the poor around watching us. The only suffer? Obviously love is possible commandments. It is the basic relationship
because of the work of others that the of underdevelopment of people in presence of the poor is a constant among all people all the time, the among people. And when Jesus said,
poor become poorer. communities that are not Christian. The reminder to all by many a Lazarus who healthy and weak ones, young and the “Love one another as I have loved you.”
When statistics are presented in order truth is that a truly Christian community watched the rich man war with a great old, among those in the families, among (John 15:12). There are immediately two
to persuade others that the economy can never tolerate that the hunger and appetite, while the poor begged only lovers, friends, and from Jesus Christ the meanings that we can put to his statement.
has grown and progressed, the whole destitution of others be unattended. for crumbs and little bits of waste (or Son of God, even for our enemies (if we The first is that the love with which we
economic development presentation It was said of early communities of leftover) from the wanton feastings and have them). “Love not only those who love is only in imitation of the love of
may sound convincing. More dollars Christians that as they believed in the gluttonous meals of the wealthy. What is love you; but love even your enemies.” Challenges / B7
© Noli Yamsuan /RCAM
B2 Updates CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
extraordinary form
(24.VI.1969). Although this is advisability—in certain cases— the third type mentioned in §2 of the naming of bishops and to
the major source of the canons that the Holy See not follow the the present canon: instruct the informative process
regulating papal legates in the geo-political division of a given 1) Apostolic Delegates—are concerning those to be promoted
present Code, the brevity with territory. For example, given a the legates who represent the in accord with the norms given
which the material is treated in low Catholic population, only Pope to the particular Churches by the Apostolic See;
(Father Edward McNamara, professor of liturgy at the Regina
the Code—coupled with the fact one legate may be sent to take but not to the civil government. 5º to strive for the promotion
Apostolorum University, answers the following query:)
that the Code has not reordered care of the particular Churches 2) Legates to both Particular of matters which concern peace,
the material ex integro (cf. c.6)— comprising several countries, Churches and Civil Governments progress and the cooperative
Q: Is there any definitive answer available regarding the use
makes it still the main source of with the seat of the legation in the — can in turn be of various types efforts of peoples;
of female servers at celebrations of the extraordinary form of
particular law for the institution country that offers more security and dignities: 6º to cooperate with the bishops
the Roman rite?—A.J., Pontypridd, Wales
(cf. c.20). for the same. a) Nuncio—is a legate who in fostering suitable relationships
2) Legation ad extra. This holds the rank of ambassador between the Catholic Church
A: Although a clarifying instruction on several such questions
Justification of Papal Legates refers to the sending of legates to and enjoys the privilege of being and other churches or ecclesial
was frequently described as “imminent,” a long time has passed
Can.362 — The Roman states and to public authorities, automatically the dean of the communities and non-Christian
and it would seem that it is still in the pipeline.
Pontiff possesses the innate and which finds its constitutional diplomatic corps in the capital religions also;
All the same, it is important to remember that, even in the
independent right to appoint, foundation in the religious where he serves. 7º in concerted action with the
ordinary form, the use of female altar servers is in virtue of a
send, transfer and recall his own mission of the Church (cf. GS, b) Pro-Nuncio—is also an bishops to protect what pertains
specific permission and is not automatic. As the Holy See has
legates to particular Churches n.42), understood as a duty “to ambassador but without the to the mission of the Church and
explained on several occasions, the local bishop may permit
in various nations or regions, to be present in the community of special privilege of being the Apostolic See in relations
the use of female servers but may not oblige the pastor to use
states and to public authorities; peoples ... by means of its official automatically the dean of the with the leaders of the state;
them.
the norms of international law channels” (GS, n.89). diplomatic corp. 8º to exercise the faculties
Also, the Holy Father’s motu proprio granting permission
are to be observed concerning It is noteworthy that in the c) Inter-Nuncio—is an and fulfill the other mandates
for the celebrations of the extraordinary form was for the
the sending and the recalling of present Code, the legislator extraordinary envoy and minister committed to him by the
Roman Missal according to the edition issued under Pope John
legate appointed to states. has gone beyond the previous plenipotentiary: a rank used in Apostolic See.
XXIII. Since the rubrics of this missal in no way contemplate
Before anything else, the formula that limited such legation diplomatic norms when relations As the opening line of the
the possibility of female servers, then it must be surmised
legislator proclaims the right of to States, to now include other have not yet consolidated to the canon affirms, the principal
that only altar boys or adult men are allowed as servers in the
legation of the Roman Pontiff as public authorities—a formula ambassadorial level. ecclesial duty of the legates is to
extraordinary form of the Roman rite.
innate—i.e., not stemming from moreopentofurtherdevelopment d)RegentsandChargésd’affairs promote the unity of the Church,
To help us to understand the underlying logic behind this
anything outside the juridic of political communities and the with Special Instructions—can in keeping with the key role of the
we can reflect on a particular situation.
order of the Church, but rather international community. It is also serve as permanent legates Petrine ministry in the Church as
It appears there was at least one case in which women were
arising from the very perfection also interesting to note at this below ambassador level under a service to unity. This principle,
allowed some functions habitually carried out by the servers.
of that order itself. The corollary point that the title by which papal certain circumstances. as it where, is the hermeneutic
In the preface to the 1936 first edition of H.E. Calnan’s guide
claim of its being independent legates to States are accredited is Sollicitudo omnium key to the proper interpretation
for altar servers, he mentions the following circumstance: “In
is just a consequence. What is that of the Holy See—not Vatican Ecclesiarum limits the of the provisions of this canon.
most parishes, a dozen influences combine to restrict the supply
of efficient Mass servers. Layfolk must be asked to serve at
Families becoming own censor By William West say the best solution available at edit out smut and pornography
present is the K9 program—an from what my children watch
industrial strength program that really incenses me.”
AS films, music and the internet has been made available free of The software to “rip” (copy)
become less and less child friendly charge for home use. and edit films has been available
many parents are taking over One of the big pluses of this online for years. Some programs
the task of censorship from program is that it allows parents are shareware, but for parents
government bodies. to choose which categories of with tight budgets there are even
Has the time come for families internet sites that they want to freeware programs available. One
to become their own censors—to censor. It also allows them to block of the most popular seems to be
take over a task long considered access to individual sites that they DVD Shrink. At Download.com
the province of government- believe are unsuitable for their own alone it has been downloaded
backed agencies? There are two children. In short, parents who more than 299,000 times.
main reasons for raising the have the energy to spend a little As already mentioned, parental
question—first, because these time on the problem have solved censorship of the media can even
days government bodies seem it long before the government (if extend to music. One parent told
to be neglecting their duties in it ever does!) and they have been me: “Our four children, three of
this area, and second, because able to tailor the solution to their whom are now in their teens, love
parents (thanks to the age of own values and the special needs music of all kinds from classical to
computerization) now have the of their own children. the latest pop and rock, but they
capacity to do the job themselves. Moving on to film censorship: have never listened to a radio
Whatever your opinion, the fact while preparing an article recently station. My wife and I are real
is that more and more parents are for Perspective magazine I spoke music fans and we have exposed
taking up the challenge, not only to parents and film reviewers who them to what we consider to be the
where the films they show their kids agreed that government-backed best music produced over the past
areconcerned,butinallareasofaccess censorship has been failing 40 or 50 years. Thanks to digital
to information and entertainment, radically in recent times. Many music you can pick and choose
from news publications and music parents said they had turned to whatever you want to listen to ─
to internet access. censoring films themselves—even you don’t have to submit yourself
Let’s look at the last of these movies that were clearly meant to to someone else’s playlist, as well
first: censoring the internet. I be suitable for young children. as their often inane and sometimes
live in a country (Australia) As standards of morality in offensive banter as well. There
where the national Government the cinema have been slipping— was a time when you had to listen
has promised to introduce particularly in Hollywood—so, to radio to get the latest news and
compulsory filtering by internet- it seems, have standards in film weather etc, but these days all
access providers. If it succeeds it censorship. More and more films that is available on the internet,
would be the first government in have levels of violence and sexual so there isn’t the need that there
an advanced Western democracy deviation that would have been used to be to listen to radio.”
to do so. But you wouldn’t want almost unimaginable even 20 years Not only is it possible to pick
to have been holding your breath ago. Often it seems sex scenes have and choose which songs you want
for it to happen ─ you would have been inserted merely to get an your children to hear, but you
expired long ago. adult rating for a film, so the film can even edit the music. As one
When the present Labour will not be seen as a kid’s flick. parent said: “Occasionally you
Government, headed by Prime As one parent explained: “I come across a song that is worth
Minister Kevin Rudd, came to am not comfortable with letting letting your kids hear, maybe
power almost two years ago, part professional censors who spend because it is a particularly good
of its election platform was that half their lives watching violent example a particular style or genre
it would introduce mandatory and semi-pornographic movies of music, but it may have a swear
filtering of all internet access, to decide what is acceptable for word or something off-colour at
specifically to protect Australian my children. I reached the point the beginning or end of the song.
children. The proposal has where I had been burned one too There are plenty of programs
encountered violent opposition, many times by the ratings system around now that allow you to edit
both from those who argue that to place my confidence in it, so I out things like that. We have used
it is technically impossible and decided that I’d never allow my them a number of times.”
those who reject it as a violation kids to watch any movie I hadn’t Of course, the internet
of personal freedom. at least viewed myself.” libertarians who believe that
But even if government There is, of course, the question information does not only “want
www.mercatornet.com
overcomes these immediate about whether it is ethical to to be free”, but that it wants to be
hurdles, there is the question of edit films yourself. But at least free of all moral constraints, might
whether the software it chooses one father I spoke to was livid baulk at this sort of thing. But that
will be up to the task. The previous at the thought that he could be is one of the great things about the
government attacked the problem prevented from protecting his digital age—even if governments
by making no less than four separate own children in this way. and their agencies are forced
software programs available for “I believe it is completely to take account of such views,
families to install on their home ethical to edit a movie that you individual families don’t. The
distribute
programs, I agree with those who could say I don’t have the right to MercatorNet)
www.asianews.it
Program, let us see in this situation a call
to everyone for compassion. If there were distributed to the flood-affected provinces pray to God and appeal for our neighbor.
no graft and corruption in our government, around Metro Manila. Caritas Manila has
our government would be more prepared to started to respond to the flood victims in Archbishop Angel N. Lagdameo, DD
respond to such crisis. Metro Manila. Compassion is drawing many Archbishop of Jaro
Typhoon Ondoy’s destructive path may be Filipinos to unite with their unfortunate CBCP President We all know that poverty has the power to humiliate and to
the worst flood in more than half a century. brothers and sisters. Social Action Centers September 29, 2009 engender intolerable sufferings; it is often a source of isolation,
anger, even hatred and the desire for revenge. It can provoke
hostile actions using any available means, even seeking to justify
them on religious grounds, or seizing another man’s wealth,
together with his peace and security, in the name of an alleged
“divine justice”. This is why confronting the phenomena of
extremism and violence necessarily implies tackling poverty
through the promotion of integral human development that
Pope Paul VI defined as the “new name for peace” (Encyclical
Letter Populorum Progressio, 1975, n. 76).
In his recent Encyclical Letter Caritas in Veritate on integral
human development in charity and truth, Pope Benedict XVI,
taking into consideration the current context of efforts to promote
development, underlines the need for a “new humanistic
synthesis” (n. 21), which, safeguarding the openness of man to
God, gives him his place as the earth’s “centre and summit” (n.
57). A true development, then, must be ordered “to the whole
man and to every man” (Populorum Progressio, n. 42).
4. In his talk on the occasion of the World Day for Peace, 1st
January 2009, His Holiness Pope Benedict XVI distinguished
two types of poverty: a poverty to be combated and a poverty
to be embraced.
The poverty to be combated is before the eyes of everyone:
hunger, lack of clean water, limited medical care and inadequate
shelter, insufficient educational and cultural systems, illiteracy,
not to mention also the existence of new forms of poverty “…in
advanced wealthy societies, there is evidence of marginalization,
as well as affective, moral and spiritual poverty…” (Message
for the World Day of Peace, 2009, n. 2).
© Noli Yamsuan /RCAM
Cost of discipleship
By Msgr. Lope C. Robredillo, man. Because love of God is obviously
SThD expressed in the love of neighbor, all
that Jesus asked him was about the
second segment of the Decalogue (Mark
OUR Gospel today begins with the most 10:19; cf Exod 20:12-16). And the man
28th Sunday in Ordinary Time -Year B, (Mark 10:17-30); October 11, 2009 basic and decisive question: “What must
I do to share in everlasting life?” (Mark
said he kept all these since childhood.
Nobody could be more ideal. But before
10:17). Christians should not only ask we venture to imitate him, we could
themselves this question. Even more probably ask: has it occurred to us that
important, they should always raise we fulfill the commands simply because
it every day, so they will always have we live in comfort? Would it be different
some direction in their lives. We always if we were living in deprivation? Or,
ought to have a reason for living—and have we consciously made a decision
a correct one. But it is important to get to follow them, or we are able to follow
the sense of the question. The inquiry them simply because we do not have the
does not assume that eternal life is a opportunity to do the opposite? We do
reward for our work. Both in Judaism not steal, for example, simply because
and in Christianity, eternal life, life with there is nothing to be stolen? The truth
God, life in the Kingdom of God—this is, we can follow many commands of the
is a gift. We do not work for it. But this Decalogue by doing nothing.
offer of God requires our response. How But the Gospel is about doing
do we respond to his offer? something. In Mark, a Christian must
It is unfortunate that many continue go beyond the Old Testament morality,
to hold false views on the relationship and therefore we have to take a further
between God’s offer and our response. step. Not only that we do nothing
For some, God is a God who is a heavenly against the commandments; even more
bookkeeper. He keeps a ledger in which important, we imitate Jesus, following
good acts are entered on the credit his footsteps. That is discipleship. And
side. They think that as long as the that what is distinctively Christian. (To
trial balance shows that the credit side follow the Ten Commandments is not
is weightier than the debit side, they distinctively Christian. The Jews have
will inherit eternal life. For others, the them. The Muslims observe them.) But
relationship is basically concerned with discipleship is about renunciation of
the “As-long-as-I-do-not-harm-anyone” our selves. Eternal life is for those who
mentality. As long as they do not offend are ready to lose their life: “Whoever
their neighbor, they are of the belief that would preserve his life will lose it, but
God will reward them. It is like saying whoever loses his life for my sake and
that a good driver is one who has never the gospel’s will preserve it” (Mark
been involved in a vehicular accident, 8:35). And our Gospel, being like the
or that a good engineer is one whose previous Sunday’s, which is found in
www.bible--studies.com projects have never been destroyed by the Markan section of the instructions on
earthquake. discipleship, is a commentary on this text.
When we hold these or similar views, The renunciation of our selves includes
we are like the man in today’s Gospel. At the renunciation of our possessions.
Illustration by Bladimer Usi first blush, we would think he is an ideal Cost / B7
COGITO
Bishop Pat Alo
ENCOUNTERS
Take care of the Mass!
“Pambansang Buwan ng Katekesis” is in our heart,” I explained. Immediately, a shorts and with no shirt, entered through the
Enigma of
September, says Word and Life’s “Patnubay
sa Misa”, a mass guide in Tagalog that we
are using in Tarragona Filipino Catholic
deafening silence ensued. The same silence
took place right after communion when over
the microphone, I invited everyone to spend
door and walked right in front of the altar,
kneeled at the first pew and started to weep.
“How well he understood my analogy about
obedience
Community (TFCC) for the past seven a moment of silence, thanking God for the Vilma Santos,” I thought to myself. I made
months. And taking advantage of this theme, Holy Communion that we received. a gesture to others to take him out. They WHEN St. Augustine in his treatise “De Civitate
I started giving short catechesis to the mass- It’s amazing how we, Filipinos, still persuaded him but he refused. Dei” (the City of God) talks about the life of pious
goers, using Powerpoint presentations, conserve a great deal of docility even in After the proclamation of the Gospel and obedience as “the mother and guardian of all
before the Final Blessing of the Eucharistic other countries! I can’t find any reason why before giving the homily, I personally asked
celebrations. this can’t be observed in our parishes there the man, who – I immediately perceived – is
virtue” (14.2), we are then not surprised why
(I hope liturgists—and other liturgy in the Philippines. drunk, to leave the church out of respect to the the Church and religious orders have given it
“experts”—would not react against this on-going mass celebration. He resisted at first, prime importance. For the religious clergy and
method, for I deem it opportune the time *** but when he noticed that various Filipinos are congregations, it is the main of the three vows
before the final blessing to give a little “Had Vilma Santos been here in front, surrounding him, he gave in. Reaching the or public promises. The one public avowal of
catechesis—in lieu of announcements— I’m sure all of you would be vying for the door, two local police officers accompanied the Diocesan or secular clergy at the time of
because, for the moment, it’s hard to gather an nearest bench, to be seated near the actress,” him to we don’t know where. holy Ordination is obedience to their Bishop,
audience after the mass. As soon as I give the I noted. They all laughed, thinking it was a I don’t think it’s depriving him to pray in
final blessing, everyone would disperse.) joke. “But Jesus is here in front of us! Is He the church or making distinctions, like the though poverty and chastity are presupposed
There’s an urgent need to impart less important than Vilma Santos?” I saw Apostle James has warned us against. It’s in pledges made through other contracts. In
catechesis—not only the opportunity to some of those who understood transferred simply a question of showing respect to the the Roman Catholic Church priests stay single
celebrate masses in Tagalog – to OFW’s to the front pews. Holy Eucharist that we should wear, at least, for life.
here, because without it, it would be hard for Before the Mass started, I noticed that most presentable clothing during the Eucharistic At the momentous and decisive event of our
them to appreciate the liturgical celebrations. mass-goers preferred the seats near the door, celebration. In the same way that we wear salvation by the passion and death of Jesus
Without due appreciation and reverence so that the front pews are left vacant. Perhaps, our best attire when we meet an important
towards the Holy Eucharist, the Mass would we only wanted to feel more comfortable, person, why can’t we do the same in meeting on the cross, He prayed in a solemn tone of
just be—in the words of Bishop Rimando that’s why we prefer seats located near the Jesus in the Holy Eucharist? And of course, obedience to His Heavenly Father: “Father, if
(Auxiliary Bishop of Davao)—like “ordering door and far from the altar. But is there a it’s totally disrespectful for someone drunk you are willing, take this cup away from me.
food in a restaurant”. place more comfortable than that which is to meet Jesus in the Eucharist! Nevertheless, let your will be done, not mine”
near Jesus? (Lk. 22:42). So He became the victor by the
*** *** obedience of the cross. He also demonstrates
***
“We will dedicate at least five minutes If we really want to celebrate September as
how we may solve hopeless situations by a life
in silence before starting the mass”, I said, “For if a man with gold rings and in fine “Pambansang Buwan ng Katekesis”, I think, of prayer and union with God.
as I took the microphone and interrupted clothing comes into your assembly, and a we, priests, need to place more emphasis on Let’s go back to history from the very
the growing uproar among children poor man in shabby clothing also comes in, some aspects of our faith that are already beginnings: the pride of Lucifer or Satan with
running to and fro in the Church alley, and you pay attention to the one who wears given less importance, neglected or taken for his angels who refused obedience and was
among mothers exchanging beso-beso and the fine clothing and say, “Have a seat here, granted, like some important details in the cast to hell (cf. Rev. 12:7). The story of our first
the latest craze in town, friends sharing please,” while you say to the poor man, celebration of the Holy Eucharist. Negligence,
experiences, etc. “Stand there,” or, “Sit at my feet,” have you ignorance or simply our lack of sensitivity
parents Adam and Eve who were driven out
“Whenever we have visitors at home, we not made distinctions among yourselves, in these things could affect so much the of Paradise because they followed the devil’s
always make sure that the house is orderly and become judges with evil thoughts?” solemnity of the celebration. enticements to disobey God (pls. refer to Gen.
and we make some basic preparations. (James 2: 2-4) And who else than the priest himself could 3:1-24). How many vocations have been lost
It’s the same with the Holy Eucharist: we As these words of the Second Reading well remind the people of the importance of through disobedience! Learn from history.
have to prepare ourselves to receive Jesus were proclaimed, suddenly a man, wearing these things? You regret too late when you reach the point
of no return. No wonder the book of Proverbs
Bo Sanchez has this: Vir obediens loquetur victoriam, “the
obedient man speaks victory” (Prov. 21:28).
SOULFOOD The word obedient is derived from the Latin
ob and audire which means “to listen to”.
Such is the example of Our Blessed Mother
Mary who always listened to and pondered
Congratulate yourself: you are human on God’s words. “Mary treasured all these
things and pondered them in her heart” (Lk.
2:19). Of course, it is not simply listening but
likewise fulfilling God’s will, which naturally
“HELP me, Bo. I’m falling in love “For what? I feel dirty. Sinful. “Fantastic. Next question: “I’m writing it down here,” she also implies obeying and respecting legitimate
with my boss.” Evil to the bone. I don’t like When you dress up in the pointed to her brain.
I’ve known Lucy for some time feeling this way. Bo, I’m a morning, do you find yourself “Do you have a picture of Mr.
authority which is also willed by God for the
now and her silliness betrays a married woman!” dressing better, putting on Pango in your table?” good of family, society and nations (cf. Rom.
deep spiritual maturity in this “Congratulations because more make-up, for Mr. Pierce “Yes.” 13:1-7). It is also equally true that one cannot
married woman. you’re human. Do you think Brosnan? “Good. Enlarge it. About five obey if he or she does not care to listen to proper
“Tell me about it,” I said married women don’t get “Oh why do you know my meters by nine meters.” instructions. Before you learn to command you
solemnly. attracted to men other than their torments?” She laughed. “Next?” must first learn to obey.
“Oh Bo, he’s gorgeous. He’s husbands?” “It’s my job.” “Can your husband sometimes
a cute American and I get red “Well, I thought it wouldn’t “Honestly, I get tempted to pick you up for lunch?”
In the two cities spoken of by St. Augustine
all over whenever I’m in front happen to me.” do that. When I open my closet, “I think he can squeeze that (the city of God and the earthly city), we may
of him.” “Let me ask you a few I want to pick the sharpest in.” say that the earthly city tends to depreciate
“Pierce Brosnan look alike?” questions. First, do you see your dress with a great matching “When he does, be sure the value of obedience in favor of a false sense
“He’s got a tall nose and you boss in private places?” scarf when I know I’ll be in a that you kiss each other in of freedom that ends in its own nemesis or
know my husband’s pango.” “Of course not! I don’t even meeting with him. But I simply front of everyone else in the destruction. It is characterized by its affectation
“Let me guess. Your husband’s dare ride in the same car with say no.” lips for not less than twenty-
probably Filipino.” him even if it’s a business trip. “Lucy, can I congratulate your five minutes. Tell the
of total independence and self-sufficiency. It
“And you should hear my I just pop up wherever the husband right now? He’s one world—and your boss—that presents itself as the very antithesis of the life of
boss talk. He speaks English so meeting is!” lucky chap.” you’re a happily married God. God’s infallible word warns and assures
fluently.” “Good girl. Do you fantasize She smiled and hugged me. woman!” us that at the very end of life when we face
“Hmm, I wonder why…” about him?” “Thanks. I knew you’d say Lucy left happy that day. And God’s judgment everyone gets what he or she
“Oh Bo, what should I do?” “No. I’d like to… but I’ve been that.” so did I. deserves (cf. Mt.25:31) 25:31-46).
I smiled and said, “First of all, able to get rid of thoughts like “Okay, I’ve got a few Because of her, I knew there
congratulations.” that so far.” recommendations.” was hope for humanity.
Social Concerns
CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
B7
Child labor provokes boycott of Philippine export
By Fr. Shay Cullen of the sex club and raped.
The horrific abuse was videotaped to be sold
and spread over the internet as child pornography.
THE United States has called for a boycott of a dozen This is nothing unusual, such child sexual abuse
Philippine exports because of the widespread use is commonplace here with the complicity of
of child labor in agriculture, tobacco, pig raising, corrupt officials who give operating permits to
fireworks and the making of child pornography. the sex clubs. The uncontrolled flood of foreign
The United States Department of Labor, Bureau of and local sex tourists hungry for sex with minors
International Labor Affairs (ILAB) acting under the are the big spenders. They enjoy impunity from
US Trafficking Victims Protection Reauthorization investigation, arrest, and prosecution. Between
Act of 2005 and 2008 says some Philippines exports January and August this year almost 4 million
should be boycotted by US customers. tourists entered the Philippines, how many of them
This is a devastating blow to the Philippine were single males? This is an increase of 4% over
economy and should never happen but it is a this time last year according to Tourism Secretary
powerful argument for the promotion and adoption Ace Durano.
of Fair Trade criteria. The US Department of Labor According to some critics, the root of the
report covers 58 countries worldwide and the problem is the non prosecution of the suspects
Philippines is among the offenders. The report is an due to corruption, bribery and political influence.
indication of the international outrage and concern However there are too few prosecutors due to low
for the plight of hundreds of thousands of exploited pay, huge case work and the failure of police to
Filipino children. The Philippine Department of investigate, gather and present credible evidence
Labor (DOLE) says it is doing all it can to stop the against abusers and traffickers. Meanwhile, the
abuse. Many of the Filipino ruling elite living in children suffer unbelievable abuse in this modern
obscene luxury apparently have no knowledge or sex slavery.
interest in the plight of the children. Foreign governments, the World Bank and
Children work as long as 12 hours a day on Asian Development Bank give millions of tax
banana plantations that are sprayed with deadly payers money to the Philippine government for
www.cdn.wn.com
pesticides and efforts by church and NGO groups the so-called “development projects” much of it is
to have them banned has largely been ignored by siphoned off by corrupt officials for lavish living.
the powerful politically well-connected tycoons But little is given to NGO’s providing safe havens
that own most of the export plantations. and legal assistance to the countless victims of child
While there is much that needs to change, sexual exploitation especially done by local and
Fair Trade and ethical trading is growing in the of farmers and the victims of abuse. and exploiters. She told how she was brought foreign nationals. And at what stage is the prosecution
country and boosting exports. Philippine Brand Fifteen year-old Amabelle was telling her story from her rural village, lured with the promise of of that suspected pedophile, an official of the World
and Preda Fair Trade dried mango is what the and being supported and comforted by Maria, the a job in a posh hotel but instead sold to a sex club. Health Organization caught in the act with small boys
government should be promoting and customers social worker. This safe haven is PREDA Children’s She owed money for transport, food, board and in his car in Metro Manila? Unless there is an awaking
are buying. They are free of child labor, chemicals Home partially supported by the sale of Preda lodging and would be jailed if she refused to pay. among Filipinos to defend the rights of exploited
and additives and bring great benefits to children Fair Trade Dried mangos. Here, she found a safe She was forced to dance nude while being video children, hundreds of pedophiles and sex tourists
and their families. The proceeds help the children haven and protection from her sexual abusers taped. Later she was taken to a cubicle at the back will continue to abuse minors with impunity.
Challenges / B1
Jesus. We love just like Jesus. In work, health facilities, etc.). Then The challenge to impart what sakali” and “Bahala na” had
the same manner that Jesus was we ask: Given the conditions is good in practice (of individuals in this gambling practice been
compassionate, understanding, of massive poverty around related to their resources in a responsible for many tragic
helpful and forgiving, in the us, it is right and according community and society at large) is reversals in people’s life. The first
same measure, we should love to the teaching of Christianity doubly difficult; it is intertwined characteristic of “perhaps making
one another. And the second to encourage and support the with both history and culture. It it” (Baka sakali) is at the heart of
consequence is that as we love our massive practice of gambling? appears from historical accounts that gambling practice. For some,
fellowmen we extend the love of A study on the Filipino practice that long before the Spanish taking risks is better than exerting
Jesus around and make it available of gambling is very much needed colonizers arrived in 1521 there serious effort. That is the indolent
to others. The love we receive from by development planners, the already was the deeply rooted attitude of gaining profit without
Him we also share with others. resource managers, the potential practice of gambling. In a report effort which is diametrically
The late Pope Paul VI of happy capitalization handlers, the that covered the years 1576 –1582 opposed to the Christian way of
memory once said that when values (moral, religious, social it was mentioned that already making gains through pains, or
so many people are hungry and cultural) involved, weakened reports of pernicious gambling as already we have seen in the
and many families suffer from and destroyed, the syndicates existed among the natives and past, one method that is ready
destitution, when so many are involved and the corruption the same were the source of to suffer, die to one’s selfishness
ignorant and helpless, then all engendered in the community, quarrels among the natives who and later to rise to new life or new
public and private squandering governance, military and did great harm to one another. way of being.
of wealth becomes an intolerable political. And all these linkages (BLAIR AND ROBERTSON, The “Bahala na” attitude is
scandal. (PP, 53). Sins pile up within a network required Philippine History, Vol. IV, p. worse, because it is the careless,
among the better off, when the sponsorship and protection. 107). Gambling was rampant in “happen-what-may” attitude
poor are abandoned to starve It is indeed a service of love for boats at sea that when the vessels that is mixed with a corrupted
in the midst of plenty. Many the Filipinos that a serious study arrive at the port the seamen were religious attitude: “let the gods
more sins are committed when be done on the way the gambling left nearly half naked on account be” mind-set.
the poor suffer hunger, while syndicates operate: the more than of the gambling where they lost
food resources and supply are two dozen types of gambling even their clothing at sea. (BLAIR Love Challenges All to Change
controlled to protect market operating in the country. The AND ROBERTSON, Philippine To change all these is to lend
prices, and money are spent in truth is the majority of the History, Vol. 10, p. 86). the people a new attitude that will
gambling and vice dens? gambling players are losers (even If we look at the history of combine faith with effort, desire
considering the work provided our people there is a lot to with values. Here is where we
Christian Charity Rejects any the minor partners like the be said about the wastage in see and appreciate the primacy of
Form of Wastage in Resources Kobrador, balasador, rebisador, terms of time, chances and formation in the process of change,
Given the proliferation of etc.). The biggest winner are material (money) resources. We and the priority of evangelization
gambling in our communities always the syndicates who run immediately see how deeply in the development of peoples.
a continuing debate continues the gambling games and they are imbedded in the culture of And therefore, whether there
through the years: is well protected and are capable of our people is the practice of was the economic meltdown or
gambling alright? There are doling out protection money. gambling. But this is only not, whether in crisis or in plenty,
even some gambling forms The idea of a study done in in terms of time; the history the greatest leveler of all and in
that are considered legal, like charity is to be positive in its stretched centuries back, even all needs is Charity, the love that
cockfighting in the cockpits, approach, radical in its analysis before the Spanish colonizers God Our Father has taught us in
while the Government, without and more motivating in the were here. Could it be that our Jesus His Son.
parallel in any government in alternatives it can offer. It will Chinese neighbors brought the We must support and train
the world, sponsors gambling not be surprising if at the end practice to our shores? co-workers in the ministry of
joints in the manner of the of the study and the beginning love. And let me end with the
casinos. There is always that of the motivation of alternative Wastage in Gambling Had words of Pope Benedict XVI,
thin line that argues the legality practices, the Filipino people will Tainted the Culture “and these charity workers need a
and morality of gambling forms take up the patriotic practice of But the more challenging ‘formation of the heart’: they need
and other games of chance. supporting a practice that puts part of the practice and history to be led to that encounter with
Assuming that everything given aside a small crumb each day of gambling where Filipinos God in Christ which awakens
to make gambling as legal as where at the end of a national learned to take the risks, a their love and open their spirits
practiced without fraud, without collective effort everyone, as practice with negative values to others. As a result, love of
deceit, etc. and that no one every Filipino, will end up had already infected the culture neighbor will no longer be for
is putting at stake the family winners! There is the positive and the practice that had been them a commandment imposed,
resources for food, home, health, dream where in very little part of the tradition of our so to speak, from without, but a
education and security—worth things everyone who contributes people. Many had taken chances consequence deriving from their
considering by the Christian is the littlest scrap will end up for an “imagined” better instead faith, a faith which becomes active
the massive poverty existing in achieving a dream, once upon a of employing “certain” industry through love.” (DCE, 31).
the communities in the country, time, only a distant vision. and hard work. Many had In the end, let those workers
(the hunger, the near destitution taken gambling lightly and be us. At any given tie in the
among the poor, the lack of A Long History of Gambling had considered it as recreation. history of believers, let all of us
housing, the unavailability of among Filipinos Two traits put together, “Baka be workers in God’s love.
Cost / B6
That is the price to be paid for like the man in the Gospel who
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B8 Entertainment CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
Abhorrent Poor
Disturbing Below average
Acceptable Average
Wholesome Above average
Exemplary E
xcellent
Aiden Breslin (Dennis Quaid) and parental desertion. The Title: Horsemen
is a workaholic detective who director’s attempt to force feed Cast: Dennis Quaid, Ziyi Zhang,
specializes in forensic dentistry. the message to his audience Lou Taylor Pucci, Clifton
He buries himself in his work in turns to be a muddled series Collins, Patrick Fugit
order to fill in the void left by the of carnage scenes and lecture Producers: Michael Bay, Brad
death of his wife after she lost her about not neglecting our loved Fuller, Andrew Form
battle with cancer. In the process, ones. The camerawork is not Screenwriter: Dave Callaham
Breslin has become an uncaring tight enough to deliver effective Music: Jan A.P. Kaczmarek
Editor: Jim May, Todd E. Miller
and detached father to his two tension filled moments. The post Genre: Crime, Drama, Horror,
sons and is more concerned with production works are decent Mystery, Thriller
the mystery behind a series of but not outstanding. And for Cinematography: Eric Broms
killings rooted in the Biblical a mystery-thriller, it fails to Distributor: Lions Gate Films
Prophesy of the Four Horsemen achieve that “edge of your seat” Location: USA
of the Apocalypse. As he is lead experience for the audience. Running Time: 110 min.
from one murder to another Is work priority over family? Technical Assessment:
and draws closer to solving the The obvious and expected Moral Assessment:
puzzle, he realizes the shocking answer is “no”, however, there CINEMA Rating: For mature
connection between himself, the are instances when this is easier viewers 18 and above
four cases and the family he has said than done. In these times,
abandoned. when most families have both their children physically and
HORSEMEN begins with a parents working to support emotionally. Nothing can ever
story about four psychologically the needs of their children, it is replace the time one spends with
imbalanced people almost easy to rationalize that them to share memories, lessons
impersonating the symbols the time spend away from the and experiences. However, this
of death and destruction in home is actually time sacrifice message is drown in the series
Revelations and ends to become to build the home. But is it really of senseless killings, gruesome
a frustrating mellow drama about worth it? The movie reminds violence, offensive scenes and
the victims of social indifference us that parents need to care for language.
Buhay Parokya
Title: Yaya and Ange-
Look for the images of Rosary, lina: The Spoiled
Brat Movie
Candle and Bishop’s staff. Cast: Ogie Alcasid,
(Illustration by Bladimer Usi) Michael V., Iza
Calzado, Aiko Me-
lendez, Jomari Yl-
lana, Leo Martinez,
Roxanne Guinoo,
Sheena Halili, Vic-
tor Aliwalas
Director: Mike Tuviera
Producers: Jose Mari
Abacan, Ogie
Alcasid, Mike Tuvi-
era, Michael V.
Screenwriters: Ogie
Alcasid, Michael V.,
Uro Q. dela Cruz
Genre: Comedy
Distributor: GMA Films
Location: Manila
Running Time: 100 min.
Technical Assessment: ½
Moral Assessment:
CINEMA Rating: For viewers age 13 and below with parental
guidance
DOCETE
September 28 - October 11, 2009
His Eminence Gaudencio Cardinal Rosales presided the opening Mass of Pope Benedict XVI Summer Festival of Catechesis on May 20, 2009 at the De La Salle University, Manila.
A RARE gathering of catechists and Christian living educators speaks to us in our life through the language of Human Experience. to integrate faith and daily life experiences. They are guided and
dubbed as Pope Benedict XVI Summer Festival of Catechesis and Therefore, we are to see AUTHENTIC SIGNS of GOD’S PURPOSE encouraged by regular catechesis. Thus, this workshop prepared
Christian Formation was held on May 20-22, 2009 at the Yuchengco in the happenings, needs and desires in our own life experiences. the participants in the proper understanding and programming for
Hall in De La Salle University, Taft Avenue, Manila. The process of how to do this approach was taught. Basic Ecclesial Communities.
The summer festival was organized by the Episcopal Commission “Our preaching is not really an indoctrination with something 4. Media Literacy Education and Church Ministry – This module
on Catechesis and Catholic Education (ECCCE) through the initiative alien from outside but the awakening of something within, as yet examines the dynamics of communication and media culture in the
of its Association of Catechetical Centers and Colleges / Universi- not understood but nevertheless present.” - Karl Rahner, SJ light of Christian principles. The course deals with analysis, evalu-
ties with Religious Education (ACCCRE), together with the Catholic 3. Production of Catechetical Materials—The revolution in com- ation and appreciation of print and non-print images and prepares
Educational Association of the Philippines (CEAP), Archdiocesan munication technology has made the use of multimedia resources the participants to design Action Plans for the promotion of “Media
Catechetical Ministry (ACM- Manila) and the Manila Archdiocesan in catechesis an absolute necessity. Much of catechetical effective- Awareness”.
and Parochial Schools Association (MAPSA). ness depends on the competent and intelligent use of the “tools”
The purpose for the said meeting was to give an update and at offered by modern science and technology which can help both C. Catechesis and Religious Instruction
direct and indirect catechesis 1. NCDP and Religion Textbook-Writing – The definitive aim of
[NCDP, 472]. catechesis is to put people not only in touch but in communion, in
The participants were led to intimacy, with Jesus Christ: Only He can lead us to the love of the
the production of catechetical Father in the Spirit and make us share in the life of the Holy Trinity
materials which could be of great [CT,5].
help in doing catechesis and giv- It is aimed to guide participants in the use of the NCDP 2007 in
ing religious instruction with the the revision or writing of Religion textbooks.
guidelines set by the Church for 2. E-Generation and Catechesis – In 1967 Pope Paul VI described
the proper preparation and use modern people’s aspirations “to seek to do more, know more, and
of the materials. have more, in order to be more” [PP. 6]. These aspirations have
4. Basic Biblio-Drama – Once been manifested ever more powerfully in the new trends which
described as Lectio Divina on are pictured for us by the mall, the internet, cable TV and cellular
stage, Biblio-drama is a wholis- phones. [NCDP, 58]
tic approach in interiorizing the This catechesis is intended to help catechists and Christian forma-
Word of God. It utilizes vari- tors understand how this modern time technologies and gadgets
ous theatre forms like dances, affect religious instruction in the classroom and the values system
vignettes, plays and other exer- of the Filipino people today.
cises to enable one to be in touch 3. Catechesis on St. Paul—Pope Benedict XVI proclaimed June
with the Word. With ample mo- 28, 2008—June 29, 2009 to be special Jubilee Year dedicated to St.
ments of silence, reflection and Paul. This Pauline Year commemorates the 2,000th anniversary of the
processing, it seeks to discover saint’s birth. This workshop focuses on St. Paul’s Life, Conversion
the richness of the Scriptures, and Mission that would help us understand the “signs of the times”
allowing the text and one’s life in light of the ministry and writings of St. Paul and to appropriate
to meet. St. Paul as the model of Catechists and Religion Teachers in his mis-
sionary boldness and pastoral solicitude.
B. Pastoral Formation 4. Catechesis on Life—The Gospel of Life is at the heart of Jesus’
1. Extension Programs of the message. He says: “I came that they may have life, and have it
School (Social Responsibility) – abundantly” (Jn 10:10).
The Church as a Mother is under Today there is a new cultural climate hostile to life. Many people
an obligation, to provide for her justify certain crimes against life in the name of liberty; and in many
the same time serve as an ongoing formation of Christian Living children an education by virtue of which their whole lives may be countries laws have been adopted that legitimatize such practices.
Educators and Catechists, and also to share experiences among the inspired by the spirit of Christ. At the same time will offer assistance The aim of this seminar-workshop is to challenge all members of
Catechists and Christian Living Educators in public and private to all peoples for the promotion of a well-balanced perfection of the the Church to work on behalf of a new culture of human life, an
school systems. human personality, for the good of society in this world and for the authentic civilization of truth and love. A manual of guidelines or
Participants were composed of the following: School-based Cat- development of a world more worthy of man/woman [GE, 3] was concrete action to be taken to reaffirm the value and inviolability
echists, Christian Living Educators, Volunteer Catechists, Campus offered here. of human life was expected to be produced at the end of the three-
Ministers, Catechetical Directors/Directresses, Religious Sisters, The participants at this seminar-workshop were helped to create day session.
Seminarians, Subject Area Teachers of Catholic Schools and student extension programs of the schools with proper guidelines and norms 5. Mary: Model of Catechists, Star of Evangelization—Mary saw
leaders as well. to be of better service to the school community and the communities her Son Jesus “increase in wisdom and in stature, and in favor”.
The whole affair was divided into two important events - the as- being served by the school. As Jesus sat on her lap and later as He listened to her throughout
sembly conferences and the concurrent sessions. 2. Liturgical Catechesis (Preparation of School Liturgical Cel- the hidden life at Nazareth, this Son, who was “the only Son from
The Assembly Conferences had the following topics and respec- ebrations) – For the liturgy to be able to produce its full effects, it is Festival / C6
tive speakers: 1) Spirituality of Catechists and Religion Teachers, necessary that the faithful come
by Most Rev. Honesto C. Pacana, SJ, DD, Bishop of Malaybalay; to it with proper disposition, that
2) Synod of Bishops: The Word of God in the Life and Mind of the their minds be attuned to their
Church, by Most Rev. Broderick S. Pabillo, DD, Auxiliary Bishop of voices, and that they cooperate
Manila; and 3) Strategic Directions on Integral Faith Formation, by with heavenly grace lest they
Rev. Msgr. Gerardo O. Santos, Ed. D, CEAP President. receive it in vain. Pastors of
While for the concurrent sessions which was held in the afternoon, souls must, therefore, realize that
the participants were sent to their respective groupings according to when the liturgy is celebrated,
their chosen topic of interest. There was a variety of topics to choose something more is required
from and religious and lay speaker-facilitators were invited to talk than the laws governing valid
about relevant topics belonging to five different categories which and lawful celebration. It is their
are under their specific line of expertise. Workshops followed the duty to ensure that the faithful
inputs given by the speakers. take part fully aware of what
The significant topics under each category were the following with they are doing, actively engag-
its accompanying brief description: ing in the rite and becoming
enriched by it [SC, 11].
A. Methodologies and Teaching Strategies It is therefore the goal of this
1. Catechetical Methodology NCDP 2007—The revised NCDP workshop to help those who are
chapter on methodology follows CT’s and GDC’s directives on the involved in the preparation of
many and varied methods in catechesis and the content-method school liturgical celebrations to
relationship (CT 31, 51-52, 59; GDC 148-149). It began with a “back- know the proper essentials of a
grounder” – a brief sketch of the changing catechetical situation liturgical celebration in schools.
beginning with the Spanish times to the present characterized by 3. Basic Ecclesial Community
emphasis on the “experiential.” – BECs are visibly significant
This brief review of how Filipinos accepted and nurtured their expressions of ecclesial renewal.
faith in the past set the stage for presenting contemporary methods They are small communities of
and means on how to inspire Christian conversion, or strengthen Christians, usually of families
and deepen the Faith life already present. who gather together around
2. Banayad Method [Human Evocative Approach]—We believe the Word of God and the Eu-
that HUMAN EXPERIENCES are the locus of God’s revelation. God charist. They consciously strive
CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
DOCETE C3
Problems and Challenges Faced by Schools and Pastoral/Catechetical Centers in Promoting the and format of the Liturgy since there are a lot of adaptations being implemented nationwide; and finally,
Eucharist to plan for developmental and relevant Eucharistic Congresses.
Despite our catechists’ efforts, problems still arise (mostly in public schools) due to some major fac-
tors: First, is the insufficient time allotment or class schedule being given to catechists. Generally, the Tasks of the Principals/Heads of Pastoral Centers in Strengthening the Promotion of the Eucharist
schedule given to the catechists is both insufficient and non-conducive for catechism classes. Students in Schools and Pastoral Centers
are restless after a hectic schedule of academic subjects resulting to an inactive participation. During To strengthen the promotion of the Eucharist in schools and pastoral centers, the principals or heads
religion class, only few are focused on listening to the religion teacher more so to participate in the of pastoral centers are tasked to support the importance of religious and spiritual activities so that these
practices for the Eucharistic celebration. The limited time allotment for faith formation results into less are implemented in their area of responsibilities. They are encouraged to support Holy Mass celebra-
or inactive participation of the students during the Holy Eucharist. A good percentage of the student tions in their respective schools or in the parishes. Their remarkable support to the catechists marks
population doesn’t give reverence to the sacrament more so participate during the Eucharistic celebra- an important role in the implementation of these activities. They are challenged to coordinate well its
tion proper. Some do not fully understand its relevance. The second common problem is the existence religious or spiritual activities with various offices such as Student Activities/Affairs, Campus Minis-
of uncooperative non-Catholic principals in some schools. Some catechists are having a difficult time try, Christian Living Education area, Outreach Program, faculty members, student body and parents’
in implementing the sacraments such as regular first Friday masses due to the indifference of some associations. They may also continue the scholarship program for training catechists. They are called
non-Catholic principals. The third major problem is the unavailability or indifference of the parents to to be witnessing leaders in a witnessing community.
attend catechetical seminars or orientations on the Eucharist being offered by the school. Some parents
have to work even on Sundays to sustain the needs of the family while others are working overseas. Recommendations
In most cases, both parents are working to meet the family’s financial needs. Some claim that there is In educational institutions, administrators, faculty, personnel, students and parents are encouraged
lack of witnessing on the part of parents and teachers. Students or children do not go to Mass regularly to exert collaborative efforts in strengthening the holistic formation of all the members of the commu-
simply because their parents don’t. nity, particularly its religious-spiritual and moral formation. School administrators must continue to
There is a low level of appreciation of the Eucharist as a sacrament of grace due to inadequate cat- support and strengthen school programs for the realization of their respective school’s vision-mission,
echesis or instruction brought about by these factors. Other practical aspects or concerns also matter objectives and thrust. They must realize their significant role in the implementation of the religious
such as poor sound system, poor ventilation in the Church or venue, unprepared priests, lectors and programs and activities in their respective areas. Parish involvement of their students, teachers and
commentators, and choir. personnel must also be encouraged and supported.
The challenge is then posted on both the pastoral/catechetical centers and as well as their catechists: In connection to this, in the different dioceses and parishes, bishops and priests must strive to be
The challenge for the former is to equip their students with more creative and teaching skills, while faithful in their commitment to the ministry of the Word and the Eucharist. They must exert extra effort
for the latter, its implementation. to study, read and update themselves so that they will be able to teach and preach in the language that
is understandable and interesting for everyone. They must speak with sense, meaning and relevance.
The Program and Continuing Formation for the Promotion of Eucharist in Schools/Catechetical Besides teaching the basic essentials of the Holy Eucharist, they must also strengthen Family Life Cat-
Centers or Other Centers of Learning and Formation echesis and as well as train and empower lay leaders to be socially engaged and active through the
The Campus Ministry offices in various Catholic schools as well as catechetical centers in various Family Life Movement.
dioceses offer programs for the continuing formation or promotion of the Eucharist. In schools, for
example, the campus ministry offices take charge of organizing schedule for Eucharistic celebrations (Prepared by ECCCE with the assistance of Siena College, Quezon City; College of the Holy Spirit,
in the grade/year level as well as in departmental or institutional levels. The schedule of spiritual ac- Manila; Bishop Obviar Evangelization Center, Tayabas; and Holy Trinity College of Puerto Princesa
tivities are usually posted on the bulletin boards or student planners, announced during Homeroom City.)
C4 DOCETE CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
sis. The second chapter deals with Masses at which a good number of Order of the Mass and not creative liturgies for children. But the work
children take part together with a good number of adults. The normal of adaptation is clearly requiring a great deal of creativity.
situations of these would be Sundays and holidays. The third chapter
deals with Masses with children in which only few adults are pres- 3. Active Participation
ent. This chapter addresses the issues on ministries, place and time The Directory states that “the principles of active and conscious
of celebration, preparation, singing and music, gestures and visual participation are in a sense even more significant for Masses cel-
elements, silence and the different parts of the Mass that require special care. ebrated with children. Every effort should therefore be made to increase this participation and to
make it more intense” (no.22). This is the reason for all the efforts to adapt the celebration of the Mass
Principles of the Directory for children. We see this in the various ministries and offices during Mass: Mass servers, readers, and
This is the first liturgy which has been shaped for the use of children. This is supported by the desire song leaders; the place of singing and musical instruments in the celebration; the use of gestures and
of the Church to adapt the liturgy to the needs of various groups (SC 38). This is also the fruit of the the visual elements; the observance of silence; and the numerous acclamations.
Synod of Bishops in 1967. Example: Invite children to take part in preparing and ornamenting the place where Mass will be
Children in this document refer to those who have not yet entered the period of preadolescence, celebrated, and prepare the chalice with the paten and the cruets (no. 29).
between the ages of nine and twelve. During the celebration itself: the various ways of proclamation of the word of God (no. 47). The ques-
But in reality the principles taken in this document can also be applied to other age brackets as well. tion of dramatization and rhythmic swaying is not explicitly addressed but we can say that these do not
go contrary to this exhortation of the document “in view of the nature of the liturgy as an activity of the
1. Intelligibility of the Liturgy entire person and in view of the psychology of children, participation by means of gesture and posture
The Directory recognizes the fact that even if the liturgy has been celebrated in the vernacular still should be strongly encouraged in Masses with children, with due regard for age and customs” (no. 33).
there are words and signs which are not easily understood by children. There are many possibilities for active participation. We should avoid the tendency to make “active”
Sometimes even the adults do not understand the signs and the symbols used in the Eucharist. The to “super-active”, and “participation” to an excuse of liturgy worship. The caution is given to us: “In
historical and cultural settings in which these evolved may not be easily unravelled by the faithful. all this, it should be kept in mind that external activities will be fruitless and even harmful if they do
The problem boils down to the tension between the classical and the popular, the liturgist’s creation in not serve the internal participation of the children” (no. 22).
time and the people’s capacity to assimilate them. The truth is, the problem is not only with children
but it is also with adults. 4. Instilling Eucharistic Values
Understanding of the liturgy is a basic tenet in Vatican II’s program of liturgical reform. The Constitu- There is a close link between intelligibility and catechesis. When people find the Mass meaningless
tion on Liturgy demands that the rites “should be within the people’s power of comprehension and as it usually is perceived as a religious activity disconnected from their life’s concerns and realities. That
a rule not require explanation” (art 34). This is the foundation of the devout and active participation; is why the Directory warns us that the liturgical formation of children must also be connected to their
the understanding of what happens and the meaning of the liturgical celebration. general education as Christians and humans: “indeed it would be harmful if their liturgical formation
The Directory insists on the need to impart Eucharistic catechesis to children: “even in the case of lacked such a basis” (no. 8).
children, the liturgy itself always exerts its own inherent power to instruct” (no. 12). Example: the The values that the celebration of the Eucharist promote: community spirit, hospitality, capacity to
presidential prayers of the Mass. listen and to seek forgiveness, sense of gratitude, generosity to the point of sacrifice, leadership, fam-
But the fact remains that there are still elements in the celebration of the Eucharist which are difficult ily and friendly meals and festive celebration. These human values are enriched in our celebrations,
to understand: the theology of the sacrifice and meal. The Eucharistic Prayer needs to be explained giving them Christian meaning.
one hand it impresses and confirms in the conscience the central faith and a better preparation of the soul can be had.
position of the Eucharist-which is one of the most beneficial truths As a consequence, owing to various local customs and opinions,
for the Christian life-on the other hand presents disadvantages, the age determined for the reception of First Communion was
because it could determine the beginning of the habit of not going placed at ten years or twelve, and in places fourteen years or even
to Confession except when Communion is to be received. more were required; and until that age children and youth were
The greatest disadvantage, though, lies in the danger that the prohibited from Eucharistic Communion.
child might not appreciate fully the value of the sacrament of Pen- with the instinctive law, the attraction to good and disgust for evil. This practice of preventing the faithful from receiving on the
ance since his attention would be absorbed by the first Communion. It is a very delicate and precise moment, an opportunity which plea of safeguarding the august Sacrament has been the cause
LAYOUT BY LAURENCE JOHN R. MORALES
This difficulty, however, does not necessarily imply a delay of Con- cannot be missed without serious consequences for the future. The of many evils. It happened that children in their innocence were
fession; it can be overcome by anticipating Confession, thus separat- awakening of ethical and moral life is not automatically linked to forced away from the embrace of Christ and deprived of the food of
ing it from Communion at least for a month or so and making it the physiological and psychical growth; alas, as history proves in chap- their interior life; and from this it also happened that in their youth,
beginning of the preparatory phase of first Communion. ters writ with blood, moral sense does not necessarily develop with destitute of this strong help, surrounded by so many temptations,
In any case, the emphasis should be placed more on the way of intelligence, least of all with mere knowledge. Without solicitous care they lost their innocence and fell into vicious habits even before
preparing the children for the two sacraments, and, in general, on from parents, priests and teachers, the instinctive life is prolonged tasting of the Sacred Mysteries. And even if a thorough instruction
the initiation of the child to Christian life. Such preparation for the through the "second infancy" and beyond, with disastrous conse- and a careful Sacramental Confession should precede Holy Com-
two sacraments should be faced in modern terms, keeping always quences on the spiritual destiny of the individual. munion, which does not everywhere occur, still the loss of first
in mind the confrontation of the Christian with today's world shar- innocence is always to be deplored and might have been avoided
ing responsibility with the whole Christian community. First Confession is not Spiritual Laundry by reception of the Eucharist in more tender years.
As far as age is concerned, the most suitable age seems to be still As Newman suggests, commenting on "the better part" and the First / C7
CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
DOCETE C5
interplay of the gospel and of man’s concrete life, both personal and
social” (29). Human liberation and salvation in Jesus Christ are linked.
And while temporal and political liberation can never be considered
the goal of evangelization, Pope Paul stresses the necessity of the
church always striving “to insert the Christian struggle for liberation
into the universal plan of salvation which she herself proclaims” (38).
Pope Paul stresses continually the need for constant and deep renewal
for the 1974 synod, concerns that are just as relevant today (almost and reform both within the church and in society-at-large. Pope Paul writes,
35 years later). These concerns were captured by Pope Paul in the “It is the Holy Spirit who, today just as at the beginning of
following questions: “AT THIS TURNING POINT OF HISTORY, Method the church, acts in every evangelizer who allows himself to be
DOES THE CHURCH OR DOES SHE NOT FIND HERSELF BET- For the catechetically minded, the inclusion of this chapter is possessed and led by him. The Holy Spirit places on his lips
TER EQUIPPED TO PROCLAIM THE GOSPEL AND TO PUT INTO particularly satisfying because it addresses the issue of how to the words which he cannot find by himself, and at the same
PEOPLE’S HEARTS WITH CONVICTION, FREEDOM OF SPIRIT evangelize. And how one evangelizes is “permanently relevant,” time, the Holy Spirit predisposes the soul of the hearer to be
AND EFFECTIVENESS?” (4) according to the different circumstances of time, place and culture open and receptive to the good news and to the kingdom being
Paul VI’s response to this question is provided reflectively in because they thereby present a certain challenge to our capacity for proclaimed” (75). Just as the work of evangelization was begun
FIVE CONCISE CHAPTERS. ON EVANGELIZATION IN THE discovery and adaptation” (40). by the Holy Spirit at Pentecost, it is the same Spirit that con-
MODERN WORLD begins by centering evangelization on Christ and And while the chapter is somewhat repetitious with its empha- tinues the work today.
in the church. This is followed by chapters devoted to the concept sis on the witness of life and verbal proclamation, Pope Paul does
of evangelization, the essential content of evangelization process, highlight three areas of concern that are particularly apt for today’s Conclusion
methods of evangelization, the beneficiaries, the evangelizers and, church as it drew closer to the opening days of the 21st century. His ON EVANGELIZATION IN THE MODERN WORLD was written
finally, the very spirit of evangelization. observations center on preaching, mass media and the relationship reflectively to give encouragement and confidence to all with regard
between content and method in the church’s evangelizing efforts. to the church’s central task of evangelization. In a pastoral and medi-
Christ and Church With regard to preaching, Pope Paul stresses that faith comes from tative way, Pope Paul highlights the hopes and addresses the fears
Pope Paul stresses the reciprocal link between the church and what is heard. Thus the verbal proclamation remains perennially regarding evangelization raised by the 1974 Synod of Bishops.
evangelization. Those who accept the proclamation of Jesus are gath- valid. The section of the exhortation that centers on the homily (43) The hope of Pope Paul both before and following the publication
ered by it into community and bear the concomitant responsibility of will be of particular value to priests. of this exhortation was to reawaken interest in and enthusiasm for
sharing the good news with others both within the community and Pope Paul’s emphasis on the use of the mass media is surprisingly the work of evangelization, so that “the world of our time, which is
outside its boundaries (13,15). Evangelization cannot be understood positive. He indicates that in the mass media the church “finds a searching, sometimes with anguish, sometimes with hope, be enabled
without reference to the Christ of the New Testament nor can it be modern and effective version of the pulpit” and that through media to receive the good news not from evangelizers who are dejected,
understood or undertaken apart from the church, because it is the the church can succeed in “speaking to the multitudes” (45). discouraged, impatient or anxious but from ministers of the gospel
essential mission of the church. Finally, there is a word of caution to be found in this section for whose lives glow with fervor, who have first received the joy of Christ
In the words of Jesus, the first evangelizer (7), “I must proclaim the today’s church. In light of the CATECHISM OF THE CATHOLIC and who are willing to risk their lives so that the kingdom may be pro-
good news of the kingdom of God” (Luke 4:43). Pope Paul empha- CHURCH, Pope Paul’s observation that “the content of evangeliza- claimed and the church established in the midst of the world (80).
sizes that Jesus’ life and his untiring preaching of the word illustrates tion must not overshadow the importance of the ways and means” ON EVANGELIZATION IN THE MODERN WORLD stands as
the fact that at the center of the gospel message is the paradoxical (40) gives some pause for reflection. a present-day challenge to all Catholics to develop an evangeliz-
kingdom, a kingdom that not only stresses liberation from those ing attitude that moves them beyond what has become an all too
bonds that oppress humankind as well as from sin and evil but a The Beneficiaries comfortable “personal salvation mindset” to one of being willing
kingdom made up of those things that the world rejects (8,9) In this section of his exhortation, Pope Paul focuses on the church’s witness of the risen Lord – Catholics with a renewed sense of their
mission to “proclaim the good news to all creation” (Mark 16:15) mission to share the gospel of Jesus Christ.
Evangelization despite many obstacles. The sections “Non-believers” and “the non-
In Paul VI”s words, cultures “have to be regenerated by an en- practicing” are of particular interest to those whose evangelizing (Source: THE CATECHETICAL DOCUMENTS, Liturgy Train-
counter with the gospel” (20). Every task and every ministry within efforts take in the United States. One of the greatest dangers facing ing Publications, Chicago 1996, pp. 150-155.)
the church is to be concerned with communication of the gospel of Catholics is the dilemma of knowing where and how their Catholic
Jesus Christ to all peoples through the preaching of the word of beliefs are to influence their public actions. Where and how are public (Presented by Fr. Antonio Rosales, OFM at the 2nd Summer
God, the celebration of the sacraments and the living out of a life of beliefs to intersect with national policy in a secular society? Catholics Catechetical Institute for Priests, April 20-24, 2009 at Sta. Catalina
love in the Holy Spirit under the guidance of the church. None of in the United States live in a society that has experienced a shift from Spirituality Center, Baguio City.)
Festival / C2
the Father,” “full of grace and truth,” was formed 2. Youth Ministry [KALAKBAY]—This docu- This seminar-workshop aimed to help the par- of change for a better society.
by her in human knowledge of the Scriptures and ment defines Catholic Youth Ministry in the Philip- ticipants to propose guidelines for a manual of JPIC 4. Subtle Attacks on Family Explained [S.A.F.E]
of the history of God’s plan for His people, and in pines. It lays down the necessary elements to give for use by those involved in Christian Formation many families today suffer. In spite of their sincere
adoration of the Father. She in turn was the first guidance and efficacy to it, the fruit of extensive in Public and Catholic Schools. efforts to love and care for their children, parents
of His disciples. She was the first in time, because in-depth participatory and collaborative research, 2. Catechesis on Integrity of Creation find it more difficult each day to raise their fam-
even when she found her adolescent Son in the the Directory for Catholic Youth Ministry in the [Ecology]—A correct understanding of the en- ily. Is the so-called generation gap to blame; also
temple she received from Him lessons that she Philippines. vironment prevents the utilitarian reduction of television, internet, mass media, drugs, violence
kept in her heart. [CT, 73] This seminar-workshop aimed to help youth nature to a mere object to be manipulated and in schools and demonic cults?
Through the exemplary life of Mary, may we be ministers and animators draw proper guidelines exploited. At the same time, however, nature must The aim of this workshop was to help parents
inspired and become enthusiastic in the catecheti- in ministering to the young. not be absolutized and placed above the dignity and educators know the environmental factors
cal work that is essential for those we catechize. 3. How to Give Retreats and Recollections—The of the human person. [Compendium of the Social negatively affecting children. There is a need to
Thus, we may effectively carry out the mission participants were led to a better understanding of Doctrine of the Church, 463] pinpoint these if the family is to be protected. A
given by Jesus, our Teacher: “Go therefore and the essentials of retreats and recollections. Guide- This session aimed to inculcate in the hearts vague idea of these attacks against the family will
make disciples of all nations.” lines on the preparation and giving of retreats and of men/women the challenge to care for the not suffice to correct the deteriorating situation
recollections were discussed and at the end of the environment. It is a matter of common and uni- most families find themselves today.
D. Youth Ministry sessions participants came up with sample themes versal duty to respect the common good destined His Eminence Gaudencio B. Cardinal Rosales,
1. How To Do Campus Ministry—“What is and programs for retreats and recollections. for all by preventing anyone from using “with DD, Archbishop of Manila presided the Eucharistic
needed today is a Church which knows how to impunity the different categories of beings, celebration on the first day of the festival. Most
respond to the expectations of young people. Jesus E. Contemporary Moral Issues whether living or inanimate—animals, plants, Rev. Pablo Virgilio S. David, DD, Auxiliary Bishop
wants to enter into dialogue with them, through 1. Justice, Peace and Integrity of Creation the natural elements—simply as one wishes or of San Fernando, Pampanga said the Mass on the
His body which is the Church, to propose the [JPIC]—Both human beings and the rest of creation according to one’s own economic needs. [Com- second day; while ECCCE Chairman and Bishop
possibility of a choice which will require a com- are being deprived of LIFE. A passion for Justice, a pendium…, 466] of Balanga, Most Rev. Socrates B. Villegas, DD led
mitment of their lives. As Jesus with His disciples desire for Peace and non-violence, and an interest 3. Spirituality of Integrity [Anti-Corruption]—It the Eucharist on the third day.
of Emmaus, so the Church must become today, the in conserving the Integrity of the whole of Creation defines the value of integrity, allowing its dis- The Archdioceses, Dioceses, Prelatures, and
traveling companion of young people…” John Paul (JPIC) are essential if we are to live according to covery in one’s personal experience and practice, Apostolic vicariates represented during the festival
II, Youth: Sent to Proclaim True Liberation, World the Gospel. These are not options but a way of life. understanding its fragility and opting to practice were Manila, Lipa, San Fernando, Pampanga, Palo
Youth Day 1995, Philippines. Action for Justice and participation in the transfor- it in the midst of discomfort and rejection of oth- (Leyte), Nueva Segovia, Pasig, Baguio, Malolos,
It was hoped that those involved in the forma- mation of the world are a fundamental dimension ers. It explores possibilities to transform society by Cubao, San Jose de Antique, Cabanatuan, Imus,
tion of the young were helped to come up with of the preaching of the Gospel and are essential to consistency and prudence of action. Antipolo, Iba, Paranaque, Laoag, San Pablo, Lu-
an alternative to the traditional way of doing the Church’s mission of liberating the human race It challenged the participants to take the first cena, San Jose (Nueva Ecija), Novaliches, Kaloo-
catechesis and of giving religious instruction in from any and all oppressive situations (Justice in step towards moral changes in individuals and kan, Sorsogon, Infanta, Tarlac, Alaminos, Balanga,
the classrooms. the World #5). thus affect all others towards creating a synergy Gumaca, Puerto Princesa, and Calapan.
CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
DOCETE C7
THE Episcopal Commission on Catechesis and Catholic Education (ECCCE) held its 9th Annual Meet- presented a perspective setting which covers a Report on 2nd Priests’ Summer Catechetical Institute,
ing of Catechetical Ministers last July 14-17, 2009 at the Punta Villa Resort in Jaro, Iloilo. The relevant Pope Benedict XVI Summer Festival of Catechesis and Christian Formation, Report on the 3rd ACCCRE
theme for this year’s event is: A CATECHESIS ON ENGAGED AND RESPONSIBLE CITIZENSHIP, Zamboanga City, and a Sharing on the Improved Religious Education Curriculum. Afterwards, Msgr.
A Roadmap to Elections 2010. Santos presented his paper on “Strategic Directions on Integral Faith Formation.
This year’s gathering aimed to gather in spirit of communion the Catechetical Ministers and Coordina- A Eucharistic Celebration was held afterwards with Most Rev. Angel Lagdameo, DD, Archbishop
tor from various particular churches in the Philippines; to focus on “engaged and responsible citizen- of Jaro and CBCP President as the Main Presider.
ship” as fruit of a catechesis of justice, peace and integrity of Creation; to present a voter’s education The assembly participants proceeded with the first Conference in the afternoon with the topic on
program in vision of 2010 Elections; and finally to join in the celebration of the 50th Foundation Year Engaged and Responsible Citizenship in Election 2010: The Church Response, with Archbishop Lag-
of the oldest catechetical center in the Philippines – the Pius XII Catechetical Center dameo as guest speaker.
The meeting began on July 13, 2009, with a dinner hosted by Pius XII Catechetical Center. Ambassador Henrietta T. de Villa, Chairperson of NAMFREL and PPCRV followed with a sharing
On the second day, ECCCE Executive Secretary Msgr. Gerardo O. Santos officially welcomed the on the relevance and responsibilities of the two organizations in the coming 2010 elections. She offered
participants to the annual event. seven key points as roadmap for CHAMP ELECTIONS IN 2010. These are: Advocacy for full automa-
He reviewed the objectives of the conference and stressed the golden existence of Pius XII Catecheti- tion of 2010 Election System; Registration of first time voters; Clean computerized voters’ list; Intense
cal Center as the oldest catechetical center in the country. Msgr. Santos also cited the dissertation of Fr. voters registration and verification; Recruitment and mobilization of volunteers; Develop community
Antonio Moreno, SJ titled, “Political Education” which embarked on engaged and responsible citizen- network system; and Formation of the volunteer as total poll monitor. She also gave a historical note
ship. It served as a one of the references for the choice of theme for this year’s gathering. He likewise on the NAMFREL and its CARE program for the election process. CARE stands for Collaboration,
Automation, Registration, and Election. A short open forum followed after her sharing.
Dr. Teresita Talamera gave a Report on the Partial Survey Results on the Research “Catechesis in
the Philippines from 2001–2008: Challenges and Prospects for Development Programs in the Light of
NCDP 2007”.
The next conference was presented by Fr. Carmelo Diola, DILAAB Foundation, on July 16. His talk
was titled “Options for Catechists: Puede Pala Pinoy and Circles of Discernment for Elections.”
Another conference followed shortly with Fr. Albert Alejo, SJ from the Ateneo de Davao University
as speaker. The talk focused on the Program of Social Transformation. An Open Forum /Workshop
followed afterwards.
On the third day of the conference, the participants gathered early for the Eucharistic Celebration with
Most Rev. Socrates B. Villegas, DD, Bishop of Balanga and ECCCE Chairman as the main presider.
The participants had workshop in the morning followed by a reporting in the assembly. After all the
groups have reported, Bishop Villegas facilitated an open forum and sharing on practical concerns.
The participants had an opportunity to bond with one another for a whole day of fun and celebra-
tion on the last day of the meeting. They left early for Guimaras where they had Mass at the Trappist
Monastery. They also went to Alubihod Beach for an afternoon swimming and Tour of the Island.
Dinner was served back at Punta Villa Resort.
The event officially ended that night. However, others still stayed until the following day to enjoy
the grandeur of Iloilo.
Schools" sent from the Congregation for Catholic Education to the principles of the Catholic faith and imparted by teachers of right knowledged that in
presidents of the bishops' conferences. doctrine and probity of life." many places, "now
The letter, signed by the congregation's prefect, Cardinal Zenon The schools should be "permeated by the evangelical spirit of as in earlier peri-
Grocholewski, and its secretary, Archbishop Jean-Louis Bruguès, freedom and charity, which fosters the harmonious development ods, religious free-
underlined the necessity of providing a "clarification and instruc- of each one's personality." dom is not fully in
tion about the role of schools in the Catholic formation of young "In this setting," the letter added, "human culture as a whole is force, both in law
people, about the nature and identity of the Catholic school, about harmonized with the message of salvation, so that the pupils gradu- and in practice."
religious education in schools, and about the freedom of choice of ally acquire a knowledge of the world, life and humanity that is be The congrega-
school and confessional religious education." enlightened by the Gospel." tion denounced
Due to the complexity of the educative task faced to today's this injustice, and
Cardinal Zenon Grocholewski
culture, the letter stated, there is a risk that we will lose "what is Religious freedom called on Catho-
essential, that is, the formation of the human person in its totality, The congregation emphasized the need for collaboration between lics to "commit themselves so that those rights may become
particularly as regards the religious and spiritual dimension." the family and the educational institution, as an exercise of the effective."
Education is a team effort, it acknowledged, but parents are the principle of subsidiarity. It stressed the Church's commitment to offer "to each generation
ones who are primarily responsible for training their children. It underlined religious education as an "inalienable characteristic" the revelation of God from which it can learn the ultimate truth
This parental responsibility also encompasses the "right to of the Catholic school's educational goal. about life and the end of history."
choose the school that guarantees an education in accordance The letter explained: "Religious education is different from, and "This is not an easy task in a secularized world, characterized
with one's own religious and moral principles," the congrega- complementary to, catechesis, as it is school education that does not by the fragmentation of knowledge and moral confusion," the
tion explained. require the assent of faith, but conveys knowledge on the identity congregation acknowledged.
The Catholic school, it continued, "is truly an ecclesial subject of Christianity and Christian life. It affirmed, however, that education founded on truth and at the ser-
because of its teaching activity, in which faith, culture, and life "Moreover, it enriches the Church and humanity with ar- vice of the person can be a "powerful instrument of hope." (Zenit)
First / C4
Such is the injury caused by those who insist on bread, and can therefore approach the altar with and Communion which binds the child particularly tained the use of reason, and of burying them with
extraordinary preparations for First Communion, proper devotion. affects those who have him in charge, namely, par- the rite used for infants is a most intolerable abuse.
beyond what is reasonable; and they doubtless do Perfect knowledge of the things of faith, there- ents, confessor, teachers and the pastor. It belongs The Ordinary should take very severe measures
not realize that such precautions proceed from fore, is not required, for an elementary knowl- to the father, or the person taking his place, and to against those who do not give up the practice.
the errors of the Jansenists who contended that edge suffices-some knowledge. the confessor, according to the Roman Catechism,
the Most Holy Eucharist is a reward rather than a Similarly, full use of reason is not required, for to admit a child to his First Communion. From Pope John Paul II
remedy for human frailty. a certain beginning of the use of reason, that is, 5. The pastor should announce and hold a General For how many children in the history of the
This doctrine was not long ago strongly empha- some use of reason suffices. Communion of the children once a year or more of- Church has the Eucharist been a source of spiritual
sized by a Decree of the Sacred Congregation of Saint Pius X has deemed it needful to prescribe ten, and he should on these occasions admit not only strength, sometimes even heroic strength! How can
the Council given on December 20, 1905. the following rules which are to be observed every- the First Communicants but also others who have we fail to be reminded, for example, of holy boys
Daily approach to Communion is open to all, old where for the First Communion of children. already approached the Holy Table with the above- and girls who lived in the first centuries and are
and young, and two conditions only are required: 1. The age of discretion, both for Confession and mentioned consent of their parents or confessor. still known and venerated throughout the Church?
the state of grace and a right intention. Moreover, for Holy Communion, is the time when a child Some days of instruction and preparation should be Saint Agnes, who lived in Rome; Saint Agatha, who
the fact that in ancient times the remaining par- begins to reason, that is about the seventh year, previously given to both classes of children. was martyred in Sicily; Saint Tarcisius, a boy who is
ticles of the Sacred Species were even given to more or less. From that time on begins the obliga- 6. Those who have charge of the children should rightly called the "martyr of the Eucharist" because
nursing infants seems to indicate that no extraor- tion of fulfilling the precept of both Confession zealously see to it that after their First Communion he preferred to die rather than give up Jesus, whom
dinary preparation should now be demanded of and Communion. these children frequently approach the Holy Table, he was carrying under the appearance of bread.
children who are in the happy state of innocence 2. A full and perfect knowledge of Christian even daily if possible, as Jesus Christ and Mother "My predecessor Saint Pius X gave a touching
and purity of soul, and who, amidst so many doctrine is not necessary either for First Confession Church desire, and let this be done with a devotion testimony to his pastoral love for children by the
dangers and seductions of the present time have or for First Communion. Afterwards, however, the becoming their age. They must also bear in mind changes he introduced regarding the reception of
a special need of this heavenly food. child will be obliged to learn gradually the entire that very grave duty which obliged them to have First Holy Communion. Not only did he lower
The abuses which we are condemning are due to Catechism according to his ability. the children attend the public Catechism classes; the age for approaching the Eucharistic Table (I
the fact that they who distinguished one age of dis- 3. The knowledge of religion which is required in if this is not done, then they must supply religious was able to take advantage of this in May, 1929),
cretion for Penance and another for the Eucharist a child in order to be properly prepared to receive instruction in some other way. but he also introduced the possibility of receiving
did so in error. The Lateran Council required one First Communion is such that he will understand 7. The custom of not admitting children to Con- Communion before the age of seven, if the child
and the same age for reception of either Sacrament according to his capacity those Mysteries of faith fession or of not giving them absolution when they demonstrates sufficient understanding. This
when it imposed the one obligation of Confession which are necessary as a means of salvation have already attained the use of reason must be pastoral decision to bring forward the reception
and Communion. (<necessitate medii>) and that he can distinguish entirely abandoned. The Ordinary shall see to it of Holy Communion is most commendable. It has
From all this it is clear that the age of discre- between the Bread of the Eucharist and ordinary, that this condition ceases absolutely, and he may, yielded rich fruits if holiness in children and in the
tion for receiving Holy Communion is that at material bread, and thus he may receive Holy Com- if necessary, use legal measures accordingly. apostolate among the young, in addition to a flow-
which the child knows the difference between munion with a devotion becoming his years. 8. The practice of not administering the Viaticum ering of priestly vocations." (John Paul II, "Rise, Let
the Eucharistic Bread and ordinary, material 4. The obligation of the precept of Confession and Extreme Unction to children who have at- Us Be On Our Way," Rome 2004, p. 103).
C8 DOCETE CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
in Christ
By Zeny Gimenez
“FULLNESS of life in Jesus.” This is Couples for Christ’s theme for
2010 taken from Colossians 2:6-7: “Since you have accepted Christ
Jesus as Lord, live in union with him. Keep your roots deep in him,
build your lives on him, and become stronger in your faith, as you
were taught. And be filled with thanksgiving.”
The theme was announced in a general memo dated September 14,
2009, following the annual retreat and planning session of the Inter-
national Council. It is at this session that the theme for the following
year is discerned, discussed, prayed over and finally approved.
Joe Yamamoto, CFC Executive Director, said that this theme has
transitioned from the different themes that came before, particularly
beginning from “Love One Another” in 2008 and “Forward in Christ”
in 2009. Joe says, “This is actually a rapid transition. The Holy Spirit
is telling us that if we take our discipleship seriously and indeed
move forward, focused only on Christ, no problems or obstacles can
deter us, but rather they will actually help us in our mission.”
Joe further says: “Couples for Christ is poised to truly achieve
fullness of life and mission in the coming years. We are coming to
the full realization of what it really means to go to Jesus through
Mary. The community has recognized that Mary has been a strong
inspiration in the time of trials and difficulties that we went through.
Mary was there in the lowest ebbs of our community life, particularly
in the past two years. She has been both inspiration and comfort
during our difficult times.”
The theme is clear affirmation of the Lord’s call for the community
to leave all the past hurts and resentments behind, to focus on the
Lord, and to indeed nurture the roots that the Spirit has allowed us
to plant. Joe emphasizes that “we are now poised on the brink of a
great work – the expansion of our work with the poor in ANCOP –
and this theme, this prophetic message, is affirmation that we will
indeed find fulfillment in our mission in the coming years.”
Our mission as a community is to spread the Good News in word
and action. Joe explains that our theme in 2008 of “Love One An-
other” was appropriate; we can only fulfill our mission of spreading
God’s Word if we indeed have love for one another. We can only
speak of the Word to others if we have first reached out in love.
Moving “Forward in Christ,”our theme for this year, was in effect
our marching orders as God’s global army. We were called to leave
our past hurts behind, to surmount, with the grace of the Spirit, all
our problems and obstacles and to focus only on the Lord whom
we serve and on the work that He has given us.
In the years to come, Joe opines, we are being called to fully
embrace our twin goals of Building the Church of the Home and
Building the Church of the Poor. With this theme, we are poised on
the brink of the fullness of life our Lord has promised.
D2 Ugnayan CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
Heart of a Shepherd
ON a quiet drizzly afternoon of a late summer’s and ultimately to his people was his dependency on HEART, ATTITUDE, PERSONALITY and EXPE-
day in Volendam, Holland, where I had gone to the faithfulness and care of a loving God. A strug- RIENCES. The challenge for struggling leaders
help prepare for a big annual CFC conference in gling leader, regardless of his level of experience is to know the SHAPE of the people assigned to
Europe, I chanced upon a small flock of sheep graz- or responsibility, can only succeed in leading when their care and ensure that their approach at nur-
ing peacefully and contentedly. I could not help his life is in congruence with the heart and mind of turing them is person-specific. Recognition of the
but remember the images of the Good Shepherd. God. He must have the humility to acknowledge strengths of the individual members of the flock dangerous diseases and infestation that can devastate
The scene reminded me that those of us called to that his success in leading is totally dependent on plus taking extra efforts at personal commitment the whole group. It is here that the meaning of ‘you
CFC leadership must emulate the good examples his personal relationship with the Lord and his serve to foster growth and productivity. Heart anoint my head with oil’ becomes evident. In ancient
of the Good and Perfect Shepherd. I quietly recited willingness to learn that godly character. Only then reflects the passion of the person. When passion is Israel, the shepherd concocted a mixture of olive oil,
to myself the opening line of Psalm 23- ‘The Lord can he proceed in learning and acting as the leader present and matched with strength, the outcome sulphur and herbs that, when applied on the head
is my Shepherd, there is nothing I lack.’ who shepherds his assigned flock. is incredibly impressive. It makes possible the and around the nostrils, soothed and protected the
In the local rural context of the Philippines, there Throughout the Scriptures, the term shepherd achievement of one’s dreams and goals, because it flock. The concoction, when applied to the head,
are actually no shepherds to speak of. Goatherds is lavishly used to aptly illustrate leadership. The makes use of God’s unique and special gifts. also works by controlling the itchiness that could be
are probably more appropriate and applicable for title communicates nurturing love, personal inti- However, no matter how strong the perfor- relieved only by ‘head butting,’ where the rams and
us. And yet, we are comfortable with the shepherd macy and dedication and spiritual care that only a mance of a member, the whole flock would be ewes hit each other repeatedly in the head .It is well to
concept since many CFC teachings revolve around godly leader can provide. Psalm 23 describes what disturbed and restless if this particular member remember that sheep do not have hands and fingers
the examples and lessons of Jesus the Good Shep- the Good Shepherd does for his flock. He is the has a difficult attitude. Loving correction and with which to scratch their itchy scalps. They resort
herd. In John 10:11, Jesus declares: “I am the good provider (v.1), he gives rest (v. 2), he confidently discipline are required but if the errant sheep to the destructive behavior of ‘head butting.’
shepherd. The good shepherd gives his life for the leads, renews and restores (v.3). He is the guide continues with his stubborn ways, letting him go
sheep.” Our Lord reassured His disciples “I have (v.3), protector and comforter (v.4); he feeds and may be the best route for him. A person with the To Protect, Guide, and Defend the Flock at all times
come that they may have life, and that they may anoints (v.6). Of course, he loves his flock and right attitude displays a teachable spirit that leads Modern shepherds have a variety of devices and
have it more abundantly.” (John 10:10) provides them shelter (v.6). to growth. When a leader discovers the tempera- equipment that can easily accomplish the task of
The Old Testament prophets, from Moses to Eze- Fortunately, there are principles that can be ment and personality of his members, it shows he guiding, defending and protecting the flock. At the
kiel, used a lot of metaphors that allude to sheep adopted for developing the leader as shepherd. has developed wisdom. In so many ways, he has extreme, the use of firearms against wild preda-
and shepherds. David, the Shepherd King, was While derived from some management reference, to learn to place a round peg in a round hole and tors is resorted to. Today, GPS surveillance and
himself a shepherd as was his father, Jesse. When it is refreshing to know that these are also biblically not any other shape or way. Experiences come as aircraft are used to extend the reach of the modern
God commissioned Samuel to search out the next based. The principles are as follows: a plural noun since people like sheep are shaped day herders, particularly in the vast expanse of
king of Israel destined to replace the unfaithful by their experiences over time. Australia and New Zealand.
Saul, he journeyed to the hill country and under the Know your flock and make them identify with you In the olden times, the ancient herders relied
inspiration of the Holy Spirit, found and ultimately Before any aspiring leader can be effective in Grazing in Safe and Verdant Pastures mainly on their staff and rod. The staff is the long
anointed David, the youngest of Jesse’s sons. When shepherding, there is one fundamental lesson A good shepherd must not only have strong and wooden pole with a bend in the upper part that was
finally discovered, David was found discharging that he has to keep in mind. It is the necessity of healthy sheep but also ensure that they remain such. used to extend the reach of the shepherd. With it he
faithfully his role as a shepherd. knowing the condition of the flock. The leader The search for appropriate and adequate pasture can guide the lead sheep to the right track. It was
The image of a shepherd essentially captures the must consciously take the responsibility to get to lands is very critical. The shepherd daily leads the also used to draw a timid and even fearful lamb
requirements for a godly leader. Shepherds are not know his people. This is the first critical step in the flock to graze well and in the process keeps the flock closer to the herder. When sheep fell into crevices,
only expected to have work competence, but must journey of a would-be shepherd. Because leading on the move. Not doing so will result in overgraz- the bent end was used to pull them out of danger.
display tenderness, concern, dedication and com- is about people relationship, it is incumbent that ing that eventually renders the pasture unable to The rod on the other hand was about a foot and
mitment to the flock. They guide, protect, provide he knows the circumstances of those assigned to support the flock’s needs. In the same token, the a half in length, fashioned out of the selected root
for, and feed the flock. The evangelist John contrasts him. In CFC, a household head gets to know his shepherd must explore other areas that will support of a tree, smooth at the grip and bulbous at the
the good shepherd with the hireling, a person who members’ families, and their progress as far as the needs of the flock across the changes of season, other end. It was called shebet in the Middle East
is paid to care for the sheep, but would not really be their spiritual journey is concerned. This is rein- especially in the temperate countries. and iwisi in Africa. It served as the weapon of
expected to have a heart for the sheep assigned to forced by the regular household meetings and the As leaders, CFC members must learn to provide choice to be thrown at wild animals that attacked
him. The hireling’s watch over the flock stops as soon resulting dynamics that bring the real blessings of the right and sufficient environment for growing. the sheep. In the hands of an expert herder, it was
as he no longer derives benefit from the ‘job.’ community life to the family. Success starts with CFC leaders are expected to develop the right at- deadly. Sometimes it was thrown in the vicinity
One book describes a hireling as one who labors this basic realization. titude of moving out of their comfort zones. The of an errant and stubborn sheep to call its atten-
only for the money (Matt. 20:7), has no heart for consequence of staying in place is stagnation and tion and served as warning to go back to the flock.
the flock (John 10:13), readily deserts the flock at Discover the uniqueness of your flock eventual apathy. Lastly, the shepherd used it to spread the thick
the sign of trouble (Jer. 46:21), is unfaithful to the Because everyone is created differently, there are A safe pasture necessitates absence of predators fleece and check the ewe or ram for any hidden
master who hired him (John 10:12), looks for his indeed clear differentiating characteristics. Even that hunt down the flock and scatter them. If a safe injuries or parasites.
welfare first rather than of the flock (Ezek. 34:3), among identical twins, there exist distinctiveness. pasture is not possible, the least that the shepherd Those who lead must duly exercise their au-
is uncaring and lacks mercy (Jer. 23:2). A very useful tool to understand distinctiveness is must do is to keep predators at bay. It connotes thority by guiding their people in the right direc-
The concerned shepherd on the other hand loves the acronym SHAPE which stands for STRENGTH, vigilance, determination and commitment on the tion and assuring them of his care. There will be
the work and therefore the flock, has a genuine heart part of the shepherd. A instances when he will need to actively protect
for his sheep, gives of himself, faithful in serving the good shepherd must re- and help his people overcome conflicts, dangers
master, ensures that the sheep are properly fed, and main available, accessible and obstacles by using his authority with the rod
cares for the sheep as well as leads wisely. and very visible. of correction.
The very first requirement for the shepherd is Sheep by nature are tim- The kings of ancient Israel and Medieval Europe
that he knows his sheep and the sheep in turn id but they will lie down in carried the symbols of their office in the forms of
know him, especially his voice. Jesus said “My the verdant pasture only the staff and the scepter (rod). In one book, these
sheep hear my voice, and I know them and they when they are free from instruments were described as the Staff of Direction
follow me. And I give them eternal life, they shall fear, tension, aggravations and the Rod of Correction.
never perish; neither shall anyone snatch them out and hunger. The ‘presence’ A good shepherd must master the use of the
of My hand.” (John 10:27-28). of the shepherd makes it staff and the rod. A good leader of CFC must see
As a leader in our community, the first experi- possible for the flock to be their crucial roles as being Protectors, Guides and
ences of leadership and shepherding begin when quiet, content and thriving. Defenders of their flock. Aside from learning how
one takes on the responsibility and privilege of Conversely, a shepherd to use the Staff of Direction, they must also know
serving. That journey of leadership and service are who does not care for his and be ready to use the Rod of Correction.
inscribed in the hearts and minds of CFC leaders flock will find that they
because all of them are trained to ‘shepherd’ after are restless, discontented, The Heart of the Mission
the very life and example of Jesus. No matter how agitated, and disturbed. In the final analysis, to be a shepherd of the
much leadership responsibilities and functions The same truth is seen flock is less about skills and more about the at-
get assigned to the leader in the course of years of among people. A caring titude, care and dedication of the one tasked to
service, nothing compares with nor replaces the and visible leader creates care for the sheep. It is not about a master-servant
joy of learning the rudiments of ‘shepherding’ with the right environment that relationship but about the shepherd being the
the first household assignment. I remember mine allows his people to work servant leader for those assigned to him.
LAYOUT BY LAURENCE JOHN R. MORALES
as though it was just yesterday. in a place where trust is The best lesson that can be derived is the one
In trying to appreciate and to convey what it cultivated. discovered by David when he was divinely in-
takes to have the heart of a shepherd and grow At all times, wild animals spired to compose Psalm 23 as a young shepherd
into it, one is inevitably led to the most admired are a menace to the tranquil- -- ‘The Lord is my Shepherd, there is nothing I
psalm of all- Psalm 23, which starts with the most ity of the pasture. In sum- shall want.’
memorable “ The Lord is my shepherd...” David, mertime, pests and parasites
despite his being an experienced and seasoned can make the lives of the References:
shepherd, saw himself not as a shepherd but as one sheep miserable. Certain The Way of the Shepherd, by Kevin Lehman and
of the sheep cared for by the Divine Shepherd. One varieties of flies attack and William Pentak
gleans from the inspired writings of David that the lay eggs in the head and A Shepherd Looks at Psalm 23, by W. Phillip
greatest secret to his being a shepherd to the flock nostrils of the sheep causing Keller
CBCP Monitor
Vol. 13 No. 20
September 28 - October 11, 2009
Ugnayan D3
Interior Silence
in the Carmelite
Tradition
By Medy Capunan
IS contemplative spirituality dedicated only to the religious or monastic life? No. Spiritual masters
addresses the
spiritual jour-
ney of begin-
say that active lay people with no special vocation can also become contemplatives in whatever ners while St.
state of life they are in. John focuses
Sr. Mary Niere, OCD, a Carmelite nun, went around the various sectors of Metro Manila and some on the deeper
nearby provinces recently to propagate this message. Her message was well received, whether by (and darker) stage as one journeys further to attain divine union with God.
Youth for Christ who so thoroughly enjoyed her lecture that they have asked Sr. Mary to give a
more expanded seminar for them, or by the Handmaids of the Lord, or the CFC leaders. She also Our Modern World
conducted a Trainors Training course for a small group of CFC leaders who will then bring the The doctrines were written centuries ago and the mystical journey understood at that time was
message to more people. The training was well grounded on the state of grace that individuals finding God in the center of one’s soul.
and communities can attain through contemplative prayer. Sister Mary said that any community can be confronted with “dark night” situations that chal-
lenge (and disrupt) its spiritual journey. Being aware of how to let go of negative reactions and
Mystical Foundation not be “disturbed” are key to getting out of any “dark night.” This applies to our personal lives as
What may appear to be beyond the understanding of ordinary people was after all not too com- well. Contemplative prayer provides the avenue to reaching the core of one’s “being.”
plicated to comprehend. Sr. Mary delivered the message in between humorous anecdotes of her
monastic life, particularly her struggles as an 18-year old postulant. Call To Contemplative Prayer
Sister Mary’s message on contemplative prayer is grounded on the doctrines of two universally- The basic message of Sr. Mary is that everyone is called to contemplative prayer. This can also
acclaimed Carmelite mystics, e.g. St. Teresa of Avila and St. John of the Cross. be a way of life for any community without deviating from its original culture. For as long as
St. Teresa’s doctrine is best expressed in the “Interior Castle,” one of the most celebrated books on individuals are in union with God through the interior silence of their minds, body and spirit,
mystical theology in the 16th century, while that of St. John is contained in his book, “Dark Night of the better they will be as members of any community. Amidst our tumultuous and noisy world,
the Soul.” Sister Mary discussed with clarity the complementation of these two doctrines. St. Teresa everyone should seek this grace of interior silence through contemplative prayer.
THE Servants of the Lord (SOLD) held a Father’s Weekend on August 8 and 9,
Courtesy visits. Above: East A leaders Joven Castaneda, Thome Miranda, Edwin Pastorfide and sector head Joel Dayao with Bishop Gabby
Reyes of Antipolo. Below: IC members Rouquel Ponte, Joe Tale and Joe Yamamoto with Bishop Honesto Pacana of Bukidnon.
2009 at the Communication Foundation Asia in Sta. Mesa, Manila, the first time
this kind of activity was conducted by SOLD. The weekend was meant to uplift
all the SOLD fathers.
According to Manny Garcia, SOLD International Coordinator, every male CFC
has undergone intensive training in building relationships with their spouses as
well as in charting their individual spiritual journeys. In CFC’s vision of families
in the Holy Spirit, each male member has a very critical role to play as a father. It
is this role that SOLD is now focusing on – training men how to be fathers in the
very image of God our Father.
The event brought to fore hard questions about the role of fathers in modern
Philippine society. The participants were confronted with many negative reali-
ties -- indifferent fathers abandoning their families and even worse, committing
incestuous acts against their daughters; the proliferation of homosexuality because
fathers have abdicated their authoritative and guiding roles in their families; fathers
failing to provide for their families’ daily needs.
The activity opened the eyes of every participant to their own shortcomings as
fathers. They also learned from each other best practices on building relationships
with their sons and daughters. A family dialogue, the highlight of the two-day
event, was held as the culminating activity. What a beautiful sight it was to see
families gathered together for the very meaningful purpose of building families
in the Holy Spirit transforming the face of the earth.