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Yadavas and Bahamanis.

(1216 to 1347)[edit]
In 1216, Miraj, along with other territories of Silaharas, was conquered by the Yadavas. In 1318,
the Bahamanis gained control. Historian, Tazkirat-ul-Mulk, reported that Hasan, the founder of the
Bahamani dynasty, was in the employ of the Saikh Muhammad Junaidi at Gangi near Miraj. Hasan
found a treasure with which he raised an army, marched on Miraj. He defeated and imprisoned Rani
Durgavati, the subhedar of Miraj and captured the town's fort. At the behest of Saikh Muhammad,
the name of the town was changed to Mubarakabad in 1347 (748 Hijri).

Fortress[edit]

Shilahara. (1000 to 1216)[edit]


At the end of the 9th century, the Silaharas of Kolhapur gained rule of Miraj. Jattiga II (circa 10001020 AD), the fourth ruler of Silahar dynasty, appears in the records of his son, Narasimha (circa
1050 to 1075 AD). Jattiga II was succeeded by his son, Gonka who has been described in
inscriptions as the conqueror of Karahata (Karhad), Mirinj Miraj and Konkan. The Shilaharas were
able to retain the rule of Miraj despite nearby military action by Chavan-raja, the general
of Chalukya Jayasirhha II.

MIRAJKAR
Miraj ( pronunciation (helpinfo)) is a city in southern Maharashtra, India, that was founded in the
early 10th century. It was an important Jagir of the Adil Shahi Court of Bijapur.
Chhatrapati Shivaji stayed in Miraj for two months during his South India Campaign. Because of its
location, Miraj has been held as a strategic bastion: it was the capital of Miraj Senior and an
important junction on the central railway network. The Pathwardhan family were the hereditary rulers
of Miraj until independence. Miraj City is part of the Sangli-Miraj-Kupwad Municipal Corporation
formed in 1999. The city is recognised for performance of Hindustani classical music, for its medical
services and as a place of religious harmony. The annual Ganesh Visarjan procession is an
attraction which lasts for an average of twenty hours. Miraj is mainly recognised for medical
treatment and Indian string instruments.
MARATHA
The term "Maratha" originally referred to the speakers of Marathi language. In the 17th century, it
emerged as a designation for soldiers serving in the armies of Deccan sultanates (and later Shivaji).
[5]
A number of Maratha warriors, including Shivaji's father, Shahaji, originally served the various
Deccan sultanates.[6] By the mid-1660s, Shivaji had established an independent Maratha kingdom.
[7]
After his death, the kingdom expanded into a vast empire under the Peshwas, stretching from
central India [8] in the south, to Peshawar[9] (in modern-day Pakistan) on the Afghanistan border in the
north, and with expeditions to Bengal in the east. By the 19th century, the Empire had become a
Confederacy of individual states controlled by Maratha chiefs such as Gaekwads of Baroda,

the Holkars of Indore, the Scindias of Gwalior, the Puars of Dhar & Dewas,
and Bhonsles of Nagpur. The Confederacy remained the pre-eminent power in India until their
defeat by the British East India Company in the Third Anglo-Maratha War (18171818).
By 19th century, the term "Maratha" had several interpretations in the British administrative records.
In the Thane District Gazetteer of 1882, the term was used to denote elite layers within various
castes: for example, The upper-class "Marathas proper" (comprising 96 clans)
claimed Rajput descent with Kshatriya status, and included princes, officers and landowners.[11]
[12]
Some of the Maratha clans claiming Rajput descent include Bhonsales (from Sisodias),
[13]
Chavans (from Chauhans),[14] and Pawar (from Parmar).[15] "Maratha-Agri" within Agri caste,
"Maratha-Koli" within Koli caste and so on.[5] In the Pune District, the words Kunbi and Maratha had
become synonymous, giving rise to the Maratha-Kunbi caste complex. [16] The Pune District Gazetteer
of 1882 divided the Kunbis into two classes: Marathas and other Kunbis.[5] The 1901 census listed
three groups within the Maratha-Kunbi caste complex: "Marathas proper", "Maratha Kunbis" and
"Konkani Marathas".[17] The Kunbi class comprised agricultural workers and soldiers.
Gradually, the term "Maratha" came to denote an endogamous caste. [5] 1900 onwards,
the Satyashodhak Samaj movement defined the Marathas as a broader social category of nonBrahmin groups.[18] These non-Brahmins gained prominence in Indian National Congress during
the Indian independence movement. In independent India, these Marathas became the dominant
political force in the newly formed state of Maharashtra