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The Sri Vijnana Bhairava Tantra arises from the Trika school of Kashmir Shaivism. It is a richly poetic
and beautiful guide to the path of realization.
Dharana is commonly translated as concentration practice.
Dharana as concentration works with the perceived reality1 of two, self as subject and that which is
concentrated on as object.
Dharana occurs in space-time and relies on this dichotomous experience of subject and object.
Dharana is a preparation for dhyana or absorption where the illusion of subject and object dissolves
in the reality of non-duality, in this context this is Shakti as energy and space in non-dual embrace
with pure radiant sentience or Shiva.
Dharana is more truthfully described as:
Awareness, manifesting as the sense of self, focusing through the medium of mind and any of the
other six senses2, upon the appearance of a separate sense object in order to finally perceive both
sense of self, mind, senses and object as one continuum of sentience and space.
Dharana is thus a path beyond time, space, subject and object.
Dharana utilises the experience of time, space, energy flow, sense fields, innermost feeling, subject
and object to move towards and realise freedom.
What are the preconditions for effective dharana?
The preconditions are four-fold.
1
This is the perceived reality from the viewpoint of separation. From the viewpoint of inseparability there is not two.
From the viewpoint of inseparable essence then all that flows and moves and appears as solid and real is not as real as
it looks and feels.
2
Vision, hearing, taste, smell, touch and interoception
Le Vijnana Bhairava
1972. Osho.
2003. Swami Saraswati Satyasangananda. Sri Vijnana Bhairava Tantra; The Ascent
2007. Swami Lakshmanjoo.
The syllables of radiance, the Sanskrit alphabet that is the vibratory foundation of energy and matter.
The unstruck source that moves as vibration into sound.
5
The sublime and sacred tremor of consciousness that is the root of all creation.
4
Nabhi and brumadhya drishti respectively as well as the pelvic floor and crown of head in the breath of integration.
Bindu, the point at the peak of the back of the skull.
9
Amrita.
10
The deep-peace beyond the duality of war and its opposite peace.
8
26
Muladhara chakra.
The central axis nadi, the channel through which runs Brahma and Cit nadi. Through Cit nadi, Kundalini rises to meet
her lover Bhairava.
41
Dissolution of knower, knowing and known into the Self. There is no return from this state, nirvikalpa Samadhi is the
final stage of awakening into Self.
42
Knowing in the yogic sense is vijnana, divine knowing beyond citta, feeling and conditioned thought; beyond manas,
thought and counterthought; beyond bodhi, higher reason.
43
Here dwadashanta refers to hridaya chakra, the heart of the mind. Hridaya is the point where the lovers first reunite,
individuated energy and consciousness, from this point there is no stopping the love transformation, consciousness and
energy ascend in one steady stream of intoxicated bliss, manifesting and spreading through the whole body and beyond,
leading to the enstatic merger at Sahasrara of the lovers.
44
Bhairava as the great fire of time that destroys all worlds, all universes.
40
45
Or the multiverse.
Bhairava.
47
Absorption into reality.
48
The continual generation of conceptual and conditioned thought based on any internal or external trigger.
49
This refers to two objects, internal or external and thus the space between where neither object exists.
50
An object of meditative focus.
46
51
60
Jagrat.
Swapna.
62
Sushupti.
63
The supreme divine feminine.
64
Superior uninvolved choiceless awareness with complete absence of raga, dwesha and pramada.
65
Karankini mudra.
66
Mudras, krodhana mudra for anger,
67
Bhairavi, unmani and shunya mudras.
68
Lelihanya, Shakti mudra.
69
Khechari mudra.
70
Also known as Dhyanavirasana.
71
Established asana such as Padmasana or Siddhasana/Siddhayoniasana.
72
A circle made with the arms.
61
73
74
75
Visarga is the last letter to be added to a word or sentence and is two dots representing purusha
and prakriti.
76
Mind supports its identity with reference points. Meditation uses this principle by offering a support such as a
pratyaya.
77
Wise discrimination.
As in Vijnana it means gnostic, one who knows.
79
Jivamukti or Jivanmukti is a soul liberated in this life, one that creates no more samskaras.
80
Thou art that.
81
Not this, not this.
82
I am.
78
83
Thatness.
87
Mantra repetition.