The Filipino languages have been influenced by many other language groups

throughout their history, as well as being influenced by each other. Their position in the
Pacific Ocean so near Asia has allowed them many opportunities for trade and
correspondence with other nations and languages. In addition, various occupations of
the region by different nations has brought the Filipino languages in to direct contact
with many other languages, which have also had their influence.
The first Indonesians are thought to have come to the Philippines in groups, beginning
some 5,000 to 6,000 years ago and again about 1500 B.C. (Bautista). Linguistic
evidence connects Tagalog with Bahasa Indonesia as having common roots, so the
main root of the modern Filipino languages probably came with these people (although
other groups of people are thought to have come to the Philippines much earlier). In
addition, the Malay people make up the largest percentage of the population in the
Philippines (Bautista).
Before the Spaniards came to the Philippines, the people lived in small towns called
barangays. The leader of a barangay was called a Datu. Many barangays would cluster
together for safety and protection. This way of life could have had a great affect on the
languages at this time (Bautista). The people of the Philippines were not united under
one government, but were under many smaller governments, and they had many
different languages and many different dialects of each language. At this time, the
different barangays traded openly with one another. There was also foreign trade with
Japan, China, Borneo, Sumatra, Thailand, Cambodia, and other islands in the area
(Bautista). The languages of the Philippines were heavily influenced by Chinese at this
time, and probably by many of the other languages to which they were exposed as well.
The Islam religion was brought to the Philippines in the 14 th century (Bautista). It was
spread throughout Mindanao and also reached into Manila and Tondo before the
Spaniards came to the Philippines and stopped its spread. This spread could have also
contributed new words and concepts to the existing languages. Bautista also mentions
Sanskrit influences, which also have contributed new words to these languages.
In the 16th Century Spain claimed the Philippines for its own. Many friars and priests
were sent by the crown to teach Christianity to the native people. At first, the friars were
encouraged to learn the local dialects in order to teach the people in their own
languages. This they did, gaining a strong influence over the Filipino people.
In time, the crown determined that instruction in religion should be conducted in Spanish
(or Castilian, as it was called). However, by that time, the priests already enjoyed a
great deal of power because of their position between the Spanish crown and the
Filipino people. The Filipino people depended on the priests for all of their religious

instruction (and basically any education) and for understanding of any laws or
ordinances that came from Spain. The Spanish government needed these priests to
conduct any business in the Philippines at all, because the people could not speak
Spanish and the only way to communicate with them was through the priests who spoke
their languages. In addition, the priests did not want the natives learning Spanish
because they considered themselves an elite classa better people than their Filipino
counterparts. They wanted to maintain this separation, and saw that by preventing the
Filipinos from learning Spanish, they could do so In addition, they feared that if the
native people learned Spanish, they would be more likely to be proud and rebel against
the government (Frei, 16).
Because of these various conditions, the priests were sluggish and hesitant, even in the
face of direct orders from the government, to implement Spanish teaching programs in
Filipino schools. Being all the way across the ocean and having very slow
communication at the time helped them in their attempts to be slow in setting up these
things.
When the Filipinos insisted on having equal rights with the rest of the Spanish people,
and were not given them, they rebelled against the Spanish government and set up
their own republic. At this time Tagalog was not really set up as the national language.
However, Rizal, an important Filipino hero at the time who had been killed because of
his involvement with the revolution, had brought a lot of attention to Tagalog by writing
many papers in Tagalog and writing about the grammar, etc. (Frei, 28-29).
The period of Spanish rule brought many borrowed words into the Tagalog language
from Spanish. Some of these included the adoption of the Spanish number system in
many settings, especially when dealing with money, and adoption of Spanish household
and religious words. Some examples of borrowed words are the Spanish words for fork,
spoon, knife, table, God, holy spirit, Jesus Christ, and blessing.
The new Republic of the Philippines did not last long until American occupation began.
The Americans began English as the official language of the Philippines. There were
many reasons given for this change. Spanish was still not known by very many of the
native people. As well, when Tafts commission (which had been established to continue
setting up the government in the Philippines) asked the native people what language
they wanted, they asked for English (Frei, 33). In addition, it was hard to conduct
government in the native languages because there were so many of them, and a united
language was desired.
English began to be taught in the schools to all. For a time, Spanish was still used in
many areas, but in time more and more of the people learned English. After many years

of not teaching Spanish, those who had known it were older or had passed away, and it
was lost as a major influence (although the native dialects continued to use borrowed
words from Spanish). For many years, the people of the Philippines were satisfied to
simply learn English and adapt to the new system (Frei, )
During World War II, Japan occupied the Philippines for three years (Bautista). At this
time English was still the official language of the Philippines, however, Japanese
certainly influenced the various dialects during this time as well.
Debates continued back and forth in America and in the Philippines as to whether the
official language of the country should be English or one of the other native languages.
It was part of the agreement of American occupation that in 1946, the Philippines would
become independent of the US again. At that time, Tagalog became the official
language of the Philippines, this change having been decided about ten years later and
having begun already to be implemented in the educational system.
Even though English is no longer the official language of the Philippines, it continues to
be taught today along with Tagalog in the public schools. Several English words have
also found their way into Tagalog and other Filipino languages, and are simply
conjugated and adjusted to fit the conventions of the languages into which they are
adapted. Some examples are the English word "transfer" which is used in some
languages to mean "move" (as in "magtransfer kami sa Maynila""we are moving to
Manila") and the English "adjust" which is used with the same meaning (as in "maaram
ko mag-adjust""I know how to adjust").
Additionally, the languages of the Philippines continue to borrow words from one
another. Since the languages come from a common root anyway, it is often hard to
distinguish which words are simply descended from the same roots and which have
been borrowed later from another Filipino language. Among both categories, these
words do not always have the same meanings in the different languages, in fact, one
must be careful not to make embarrassing errors!
Over the course of its development, Tagalog (and other languages of the Philippines)
have been influenced by Chinese, Japanese, Spanish, English, and many other
languages, in trade and in occupations by various countries. They have taken and
adapted words from all of these languages to make them part of their own languages.
They have, however, still maintained their own languages, and maintained separations
from one language to another.
Works Cited:

The Philippines: Then and Now. Excerpted from The Filipino Americans (From 1763 to
the Present): Their History, Culture, and Traditions, by Veltisezar Bautista.
Frei, Ernest J. The Historical Development of the Philippine National Language. Manila:
Bureau of Printing, 1959.