The Divine 99 - IsSUU

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The Divine 99
The Blessed Names of Allh

The Names Full of Blessings
Researched and Explained by Badr Hashemi
The Divine 99 Researched and Explained by Badr Hashemi
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Copyrights Reserved Dr. Ismaeel Hashemi
2014
ISBN
First Print - 2014
These are the Holy Names and Attributes of Allh the One God.
Thus this must be viewed and handled with the utmost reverence and respect.
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In awe and humility

this work is dedicated to
The Name
That Is Blessed
and
Full of Blessings
The Name of Allh;
The One God
and
The Lord Supreme of All Existence.
Preface
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One of the most rewarding things I got in 2013 is the friendship of Dr. Badr Hashemi through his brilliant
and authoritative work on English Translation and Paraphrasing of the Qurn. In the year 2014, I
received from him the precious gift of The Divine 99 - The Blessed Names of Allh, The Names Full of
Blessings.
What a beautiful way to introduce the Asm-ul-usna The 99 Blessed Names of our Creator. The only
One Allh, the One God, the Absolute Who does not depend upon anybody, but everything depends upon
Him. No father, no son; He is Unique in all respects and nothing is like unto Him.
Mans knowledge of the unknown is relative with reference to the already known. So we will never be
able to fully understand Him. However in our search of our loving Creator we can feel His Being
everywhere through the perception of His 99-Names/Attributes. Allh manifests Himself to the world
through them.
Mystics in Islm say that Allh created Man on His own Image, and then infused in him His own breath
to make him as His Vicegerent on earth. However, only those will qualify for this honor who mould their
persons on the pattern of His Asm-ul-usna. For them He is nearer than their Jugular vein. They do not
need to travel to the mountains, leave the world and punish their bodies but simply look into their hearts.
They say: Nurture your nature according to the Nature of Allh. That is the ideal for the highest spiritual
development of Man. This journey begins with knowing, understanding and internalizing the Asm-ulusna which Dr. Badr Hashemi has presented as The Divine 99 in an eloquent and scholarly work with
verve and style. It is a cogent study of single authorship.
First of all, each Name is depicted in a beautiful artistic manner, followed by the proper pronunciation,
the Srahs/yt wherein it is revealed, its possible meanings, and the blessings with each of them. I am
indeed grateful to Dr. Hashemi for this inspiring contribution to the Qurnic Studies, and recommend it
for your daily thoughtful reading, and see them working in every bit of the universe and your own self.
This reminds me of the wise words of Sayyed Ali bin Abu Tlib, may Allh be pleased with him: One
who knows the reality of his own-self, will know the Reality of his Creator. In my opinion The Divine99 is the gateway to it.
Eng. Sultn Bashir Mahmood, SI
Chairman
The Holy Qurn Research Foundation, Islamabad
Author of 30 books on Science and Islm
www.darulhikmat.com
Introduction
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The concept of the existence of a Supreme Divine Entity is a living reality with humankind from eternity to
eternity. The Qurn (Q.14:04) tells us that Allh The One Lord Supreme has been sending Messengers to various
nations with Messages in their own language. In each language, the Names or the Attributes represented by different
sounds and symbols were used for The One Lord Supreme.
The One Lord Supreme was known as El Shaddai to Abraham, Isaac, and Jacob (Exodus 06:03). Later, He spoke to
Moses as YaHWeH and Elohim (Exodus 06:12); Elah, an Aramaic expression, written in the Tanakh (Jeremiah
10:11) describes the Jews' God. Jesus addressed Him as Eloi(Mark 15:34); and, to Muhammad Allh was the
proper name for The One Lord Supreme (Q.112:01). Interestingly, the Divine Names of Elohim, Elah, Eloi and
Elh (Q.43:84)/Allh are etymologically related and carry a close common thematic and audio denominator.
The Towrt Old Testament a fifteenth century BC document, lists at least 33 Divine Attributes: None beside
Him, None before Him, None like to Him, None good but He, Fills heaven and earth, God Is light, Love,
Unsearchable, Eternal, Omnipotent, Omniscient, Omnipresent, Immutable, Glorious, Most High, Perfect, Peace,
Holy, Just, True, Upright, Righteous, Good, Great, Gracious, Merciful, Compassionate, Forgiving, Sanctifier,
Unique, Transcendent, Savior, Owner, Master to be worshipped in spirit and in truth.
The Injl New Testament - preceding Islm by about six centuries, states the Divine Attributes: Salvation is
through His Name, Believers are to gather in His Name, Prayer is to be made in His Name. It stresses His strength,
sovereignty, and supremacy. The Everlasting Divine Entity emphasizes His unchangeableness and is connected with
His inexhaustibleness.
The Qurn Final Testament - uses a large number of Names/Attributes for Allh which indicates continuity of
the Divine Names/Attributes from the Towrt and the Injl. It makes an explicit reference to these Names/Attributes
as Al-Asm al-usn The Names, The Uniquely Beautiful - on four occasions:
Q.07:180 To Allh belongs The Names, The Uniquely Beautiful; so call

Him by them.
Q.17:110 - Call upon Him either by The Name of Allh, or by The Name of
Al-Rahmn; by whichever Name you call upon Him, for His are The
Names, The Uniquely Beautiful;
Q.20:08 - To Him alone belongs The Names, The Uniquely Beautiful.
Q.59:24 For Him are The Names, The Uniquely Beautiful.
The Names/Attributes portray expositions about the Divine Essence rather than doctrinal expositions concerning the
nature of Allh the One God.
The adth literature adds the expression of Al-Sift al-Uly - The Divine Attributes - to the Qurnic title of
Al-Asm al-usn. While the Qurn does not explicitly use the phrase 99 Names of Allh, the Prophet, Allh
bless him always, said: There are 99 Names of Allh; one hundred minus one. Whoever enumerates or commits
them to memory would get into Paradise. Reported by Al-Bokhri in [70]6410.
The Muslim Opening Prayer of every Salt is embedded with a 2-Word Phrase addressed to Allh: Wa Tabra-ka
Ismuka, i.e. And Full of Blessings is Your Name. Q.67:01, etc. state Tabraka Alladhi, i.e. Blessed is He. Again
Q.23:14 asserts Fa-Tabrak Allh Blessed is Allh. Thus, whatever Name He may have given to Himself has its
own blessings uniquely - both spiritual and material - bounty, luminosity and healing power to the one who recites it
repeatedly and regularly over time.
The Attributes - as adjectives, word constructs, or derivatives from Arabic infinitive verbal noun/nomen verbi - are
thematic in content and manifestation and their occurrence in the Qurn varies from one time to as many as one
hundred times. However, not every verb can be considered a Divine Name/Attribute. In form, however, every
Name/Attribute is a masculine singular.
They appear in 86 of 114 Surahs. The initial Surahs contain a major occurrence of almost all of them. They occur
solo as Al-Samad, Al-Wahhb, Al-Ghaniyye, etc; while those in pairs 36 add a different dimension to the mosaic,
like Al-Remn Al-Rem (pronounced as Ar-Remaanar-Reeem), Al-Tewwb Al-Rem (pronounced as At-
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Tewwb-ur-Rem) and Al-ayy Al-Qeyym (pronounced as Al-ayy-ul-Qeyym), etc., three, four, five and more
appear together with much lesser frequency. Q.59:22-24 contains 17 of them in one place.
Some of The 99 Names do not occur literally in the Qurn like, for instance, Al-Qbidh, Al-Bsith, Al-Rfi'y,
Al-Mo'izz and Al-Mu'akhkhir, etc. Hence the list is liable to contain some variants. Each of The 99 Names and
Attributes listed in this book is in the order that it is enumerated in the related adth. With every Name/Attribute
the expression of Jella Jellaluh, with emphasis on the letter L both times, is added to signify Allhs Majesty and
Exaltation.
The Prophet, Allh bless him always, advised his companions to keep their hearts illuminated with the Dzikr, i.e.
Remembrance of Allh. And one way to do so was by repeatedly reciting The 99 Names while sitting in seclusion,
as it is in this Remembrance that the believers hearts would find inner peace, solace and satisfaction Q.13:28.
Thus the Dzikr of The 99 Names is one of the most diligent devotions as it illuminates ones heart thereby leading
to fulfill the requisites of Faith which entitles The Faithful to hope for Allhs Mercy and Compassion in this life,
and Success in the Life After Life.
The Qurn directs The Faithful to invoke and solicit the Blessings of Allh by His Names Q.07:180. Thus, as a
part of the social etiquette and mannerism the Muslims recite Bi-Ism-Allh, pronounced as Bismillh, meaning
With the Name of Allh before starting any work, worship, ceremony, social gathering, or taking meals/drinks, etc.
The Divine 99 are normally recited in a state of physical and spiritual purity as part of the Dzikr and making a plea
to Allh. Hence, the expression 'Y' appears as prefix to the Name; e.g. Y Allh, Y Ramn, etc. where 'Y' means
O' - as an address to the addressee. For purposes of pronunciation, see Transliteration Guide.
This book comprises three sections. Section 1 presents all the Single 99 Attributes as they appear in the Qurn and
adth literature. Section 2 presents those of The Attributes that appear in pairs The Composite Attributes. In both
sections the Names/Attributes are presented in Arabic with transliteration and pronunciation; references to
Surah:yah/Statement appear below each straight numbers express an explicit reference while italics represent an
implicit mention or a derivative from Arabic infinitive verbal noun/nomen verbi, etc. Meanings and Blessings of the
Names/Attributes, both spiritual and material, are also briefly stated. Section 3 presents a Glipmse of Images of
Divine Fragrance as it glows up in 49 yt.
Great care has been exercised in transliterating the Arabic Names/Attrinutes as also relating the Surah numbers with
those of yt/Statements. Nevertheless, it is quite probable that some inaccuracies may have crept in or I may have
overlooked a point. I should appreciate if such errors and omissions are advised to hashemibadr@gmail.com
The Divine 99 Names are in Arabic. These have been presented in this book as in their written form; not as in their
spoken form. The two forms have a subtle difference which has been taken care of by adding a sub-title of
pronunciation.
The spirit, the beauty, the eloquence, the depth and the comprehensiveness of these Arabic Divine 99 Names can
never be captured by any other language. Translations can be dull and convey the apparent meaning but remain
devoid of the true spirit and divine sanctity. Strongly mindful of these limitations and my intellectual inadequacies, I
have suggested a range of Approximate Meanings, and supplemented translations with extended wording by way of
paraphrasing wherever necessary.
I seek Allh Jella Jellluh's guidance to accomplish a faithful translation and transmission of His Holy Names and
Majestic Attributes embedded with true devotional spirit. May Jella Jellluh grant acceptance to this humble
endeavor dedicated with awe and humility to His Name. mn.
Badr Hashemi
www.quranhighlights.com
Section 1
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The Single Attributes

This Section comprises the Names/Attributes that occur as Single or in combination with other(s) in The
Qurn. The ones occurring in pairs have been split and counted as Singles on the premise that it is the
Singles that have been conventionally enumerated as The 99. The serialization of these from 01 to 14 in
this Section follows the sequence as it appears in Q.59:22-24. The remaining have been cherry-picked as
they appear in most of the 114 Srah. In total there are 72 Names/Attributes that are directly mentioned;
these are marked in green, e.g. Al-Remn.
Thus to complete the conventional number of 99, 27 comprise such epithets which are either word
constructs, or derivatives from Arabic infinitive verbal noun/nomen verbi mentioned in The Qurn,
and/or the adth literature. These 27 are marked in blue e.g. Al-Mus.
The Divine Attribute of Al-Wadd Q.85:14 and Q.11:90 meaning loving is articulately balanced by
its counterpoint in Q.05:54, depicting Divine Love answered by human love: He loves them as they love
him. Section 3 discusses the point in some detail.
The Attributes of Al-Br The Maker (Q.02:54; 59:24), Al-Bedy The Originator (Q.02:117;
06:101), Al-Musawwir The Shaper of Forms (Q.59:24), Al-Khliq The Creator (Q.13:16), and AlKhellq The One Who is Constantly Creating (Q.36:81) frequently describe Allhs Creative Power.
Allh creates whatever He wishes Q.03:47; 05:17; 24:45; 28:68; 30:54; 39:04; 42:49 and gives
existence to all existence by the Command Be! And it is Q.02:117; 03:47,59; 06:73; 16:40; 19:35;
36:82; 40:68.
Some of The Attributes included in this Section may give the appearance of a negative attribute, like AlQbidh (who withholds), Al-Khfidh (who disgraces), and Al-Modhill (who humiliates). Added to this,
may also be the ones mentioned in Q.07:182; 07:99; 02:15; 09:79; 09:67 and 02:106. It would be
interesting to discuss this aspect elsewhere.
While researching through The Qurn there appear to be numerous instances which offer a very clear
expression of a Divine Attribute, but are not included in the conventional enumeration. One conspicuous
example is of Rabb - with stress in accent on letter b. It occurs 969 times and is only second to the
occurrence of Allh which is 2697 times. It is this very Attribute with which Allh introduced Himself to
Moses in Sini: I am Allh. Rabb of the Universe Q.28:30. And it is the same Attribute with which the
First Divine Revelation descended upon Muammad in ir: Recite with The Name of your Rabb
Q.96:01. The Author of The Qurn, Allh, opens its First Chapter with: All Praise and Gratitude is for
Rabb of the Universe Q.01:01. Illustration below shows the linkages of Rabb with other Divine
Attributes.
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The Attribute of Rabb is particularly significant as it conveys the basic functional Divine Concept which
not only comprise the fostering, upbringing and nourishing His Creation but also regulating, completing,
accomplishing, sustaining and perfection of the existence of His Creation. It also means Originator of
things and their Combiner to create new forms. The lexicons of Arabic language speak of all of them, and
more, when they give the detailed meaning of the root Rabb.
It is open to discussion whether some or all of these epithets may be considered either to supplement or to
replace The 27 that do not directly appear in The Qurn. The additional identified Attributes have
been listed with reference to specific Srah:yah/yt in the later part of this Section, entitled The 99
Plus. While referencing to Srah:yah the first number denotes the Srah, the second number denotes
the yah; thus 02:02 would mean Second Sarh and Second yah.
The adjectives Al-Asm Al-Sift - used for portraying the Divine Attributes are not exclusive. There are
instances in The Qurn where these have also been used for non-divine purposes. Consider the Arabic
Expressions in red letters below where the whole yah has been reproduced for benefit of contextual
reference and comparison:
Case 1
Q.44:42 The Time of Judgment is the time appointed for all; the time when no fried can take
anothers place. No one shall receive any help except for those to whom Allh shows
mercy. He is Al-Azz (The Almighty), Al-Reim.
Q.44:49 The Tree of Zaqqm shall be the food for the sinners. Hot as molten metal, itboils in
their bellies, like seething water.Take him. Thrust him into the depths of Hell. Pour over
his head a torment of scalding water. Taste this, for you considered yourself Al-Azz (The
Mighty), Al-Kerm. (Al-Kerm is also a Divine Attribute)
Case 2
Q.02:105 Allh singles out for His mercy whoever He Will. Allhs Grace in most abundant
Allh-o Dzl-Fadhl-i Al-Azm.
Q.09:63 Do they not know that whoever over-steps the limit with Allh and His Messanger
for him awaits the Fire of Hell, abiding therein for ever? This is the greatest disgrace
dzlik-al Khizy Al-Azm.
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Case 3
Q.87:01 Glorify The Name of your Rabb, The Exalted Rabb-o kum Al-Al.
Q.79:24 Go to Pharaoh for he has grown tyrant and has proclaimed: I am your Rabb, The
Exalted Rabb-o kum Al-Al.
Case 4
Q.02:225 Allh does not hold you to account for carelessness in pronouncing oaths, but He
holds you to account for what your hearts haveearned. Allh is All-Forgiving, alm - AllForbearing.
Q.11:87 They said: O Shoyeb, is it your mode of worship that commands you that we abandon
what our forefathers worshipped? Or are we to do with our wealth what we please? For you
are gentle Al-alm - and discerning Al-Reshd. (Al-Reshd is also a Divine Attribute)
The repeated variations of The Attributes throughout this book and the Qur'n is meant to stress the moral
odiousness and intellectual futility of attributing Divine Qualities to any entity, real or myth, other than
Allh The One God.
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1. Allh Jella Jellluh
Pronunciation: Allaah with stress in accent is on letter L.

Occurrence: 2697 times in the Qurn.
Allh and Elh are two different expressions. The former is not a contraction of the later Al-Elh.
Elh occurring 147 times in the Qurn has been used sometimes meaning Allh, the One God,
like Allh-o Elhuw-Whid in 04:171; 22:34; Elhu-kum Elhuw-Wid in 02:163; and Wa
Huwalla-dz Fis-Sem-i Elh wa fil-Ardh-i Elh in 43:84, etc. Most of the times it occurs in
negation of more than One God, Allh, e.g. L Elha; L Elha Ill-Allh; L Tattikhiz Elhain.
While Allh is Singular and has no plural; liha is the plural of Elh.
Approximate Meaning: The Greatest Proper Name for the Almighty. The One God, Singular,
who does not have a gender, parents, siblings, spouse, daughters and/or sons. Allh is above and
beyond all description; there is nothing whatever like Him. Faith in Allh is the fulcrum of
Islamic monotheism and obedience to His Will is the focus of the Muslim way of life. This belief
is called 'Tawid and it constitutes the foremost article of the Islamic Profession of Faith. To
attribute divinity to a created entity is the only unpardonable sin mentioned in the Qur n. The
entirety of the Islamic teaching rests on the Principle of Tawd.
Blessings, if Allh wills: Reciting Y Allh 1000 times daily will makes ones heart free from
all sorts of doubts, uncertainties and suspicions, and instill determination and faith. One suffering
from incurable diseases should repeat this Name many a time every day then pray to All h for
healing, health and recovery.
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2. Al-Remn Jalla Jallluh
Pronunciation: Ar-Ramaan with stress in accent on letter r.

Related Srah:yt Occurs 57 times either as Al-Remn or Remn (Active Particle Noun)
in 01:02;13:30;17:110;19:26,44,45,58,61,69,75,78,85,88,91,92,96;20:05,90,108,109;
21:26,36,42; 25:26; 36:52; 43:33; 50:33; 55:01; 67:19,29; 78:38; and in combination with AlRem in 01:02, 02:163, 27:30, 41:02; 59:22; with Rabb in 20:90; and with Al-Mustan in
21:112.
Also occurs as Aram-ur-Rimn (where Aram means most compassionate) in 12:64, 92;
59:22; 41:02; and Khyr-ur-Rimn (where Khyr means better) in 23:109,118; and DzrRema (where Dz is Demonstrative Pronoun, or Asm Nqisah) in 06:133; 18:58.
Approximate Meaning: Lord of Infinite Mercy. The Dispenser of Grace. The Benevolent. The
Beneficent. The Merciful to All. The Most Gracious.
Blessings, if Allh wills: This Name is recited repeatedly to get rid of calamities and misfortunes.
If recited 500 times after every Mandatory Prayer during the night-day cycle, one would be
forgiven ones sinful offences; and, it would improve ones memory and make it intelligently
alert. In case it is read 100 times after the Early Morning Prayers, al-Fajr, it rides one of hardheartedness towards others and softens the attitudes of others towards the one who recites.
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3. Al-Ram Jalla Jallluh

Pronunciation: Ar-Raeem with stress in accent on letter r.
Related Srah:yt Occurs 115 times either as Al-Ram or Ram (Active Particle Noun),
or in combination with Al-Ramn in 02:163,27:30; 41:02, 59:22; with Al-Azz in 26:09, 68,
104, 122, 140, 159, 175, 191, 217; 30:05, 32:06; 36:05, 44:42; with Ghafr in 02:31, 89, 129,
173, 182, 192, 199, 218, 226; 03:89, 129; 04:23, 25, 96, 100, 106, 110, 129, 152; 05:03, 34, 39,
74, 98; 06:54,145,165; 07:153,167; 08:69,70; 09:05,27,91,99,102; 10:108; 11:41; 12:53,98;
14:36; 15:49; 16:18,110,115, 119,; 24:05,22,33,62; 25:06,70; 27:11, 28:16; 33:05, 24, 50, 59, 73;
34:02; 39:53; 41:32; 42:05; 46:08; 48:14; 49:05,14; 57:28; 58:12; 60:07,12; 64:14; 66:01; 73:20;
with Rabb in 36:58; with Al-Barr in 52:28; with Al-Tawwb in 02:37, 54, 128,160; 04:64;
09:104,118; 49:12; and with Raof in 09:117; 16:07,47; 22:65; 24:20; 57:09.
Also occurs as Marama (Noun) in 90:17; as Dzr-Ramah with Al-Ghaniyye in 06:133; and
with Al-Ghafr in 18:58.
Approximate Meaning: The Ever-Caring. The Merciful. The Compassionate to All. The Source
of Infinite Beneficence.
Blessings, if Allh wills: Reciting it 100 times a day after the Early Morning Prayers, alFajr, brings Allh's protection from calamities, and heat of the Time of Judgment. Its
recitation helps in healing nasal cavities.
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4. Al-Melik Jella Jellluh
Pronunciation: Al-Malik.
Related Srah:yt occurs as Malik in 114:02; and in combination with Al-aqq in
20:114, 23:116; with Al-Qudds, Al-Salm, Al-Momin, Al-Muhaymin, Al-Azz, AlJabbr, Al-Mutakabbir in 59:23; and, with Al-Qudds, Al-Azz, Al-akm in 62:01.
A variant of this epithet is Al-Mlik occurring in 01:03, meaning The Lord. The Master.
Another occurant as Al-Melk in..
Approximate Meaning: The Absolute Ruler. The Eternal Lord. The Sovereign Supreme.
The King. The Owner of all creation and existence from eternity to infinity. The One with
the complete Dominion.
Blessings, if Allh wills: Reciting it 19 times a day strengthens one's faith and enlightens
one's intellect. If done so 99 times every day, it makes one more decisive and facilitates one's
prominence at work place. Reciting it several times after the Early Morning Prayers, al-Fajr,
brings material and spiritual gain. When recited together with 'Y Allh Y Qudds' it helps
in getting abundant tangible gains.
4. Al-Qudds Jalla Jallluh

Pronunciation: Al-Quddoos with stress in accent on letter d.
Related Srah:yt occurs twice in combination with Al-Selm, Al-Momin, Al-Mohaymin,
Al-Azz, Al-Jabbr, Al-Mutakabbir in 59:23; and with Al-Azz, Al-ekm in 62:01.
Approximate Meaning: The All Holy. The Perfect. The Pure - devoid of all blemish,
shortcoming, weakness, heedlessness, error, absent mindedness, free from incapability and every
kind of defect.
Blessings, if Allh wills: It is normally recited to cultivate love for offering Mandatory Prayers.
Repeating it 100 times every day, at any time during the day/night, shall make one free from
anxieties, cure one of spiritual sickness, bring peace of mind and blessed with tranquility.
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5. Al-Selm Jella Jellluh
Pronunciation: As-Salaam with stress in accent on letter s.

Related Srah:yah occurs once with Al-Malik, Al-Qdus, Al-Momin, Al-Muhaymin, AlAzz, Al-Jabbr, Al-Mutakabbir in 59:23.
Approximate Meaning: The Fountainhead of Peace. The One with Whom all Salvation rests.
The Bestower of Peace. The Protector. The Source of Peace and Security. The Possessor of Peace.
The Giver of Peace at the Dawn of Creation and the Time of Resurrection. The Bringer of Peace.
Blessings, if Allh wills: The one who repeatedly reads/recites 'Y Allh Y Salm' shall be free
from all dangers, obstructions and calamities. Reading it 115 times on a sick person shall help the
patient recover.
6. Al-Mumin Jella Jellluh
Pronunciation: Al-Mumin.
Related Srah:yah - occurs once with Al-Malik, Al-Quds, Al-Selm, Al-Muhaymin, AlAzz, Al-Jabbr and Al- Mutakabbir in 59:23.
Approximate Meaning: The Inspirer of the Faith. The Giver of Faith. The Granter of Security.
The Affirming. The Comforter. The one gives tranquility.
Blessings, if Allh wills: The one who recites 'Y Allh Y Mumin' 631 times every time, at any
time during the day/night, shall be protected from harm, mishaps and losses, and blessed with
tranquility.
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7. Al-Muhaymin Jella Jellluh
Pronunciation: Al-Muhaymin.
Related Srah:yt - occurs as Muhayminan in 05:48; and with Al-Melik, Al-Quds, AsSelm, Al-Momin, Al-Azz, Al-Jebbr and Al-Mutakabbir in 59:23.
Approximate Meaning: The Protector. The Guardian. The One who determines what is true and
false. The All Preserver.
Blessings, if Allh wills: The one who repeat 'Y Allh Y Muhaymin' 100 times while being in a
state of ablution (wudho) shall be blessed with purity of soul, inner peace and cure from
rheumatism.
8. Al-Azz Jella Jellluh
Pronunciation: Al-Azeez; A sound from back of the throat.

Related Srah:yt occurs as Al-Azz in 61:01; as Azz in 04:158, 09:40, 29:30, 48:07; and
in combination with Al-Hekm in 02:129, 209, 220, 228, 240, 260; 03:06; 08:10, 49, 63, 67;
09:40, 71; 14:04; 16:60; 27:09; 29:26, 42; 30:27; 31:09; 34:27; 35:02; 39:01; 40:08; 42:03; 46:02;
48:07,19; 57:01; 59:01; 60:05; 61:01; 62:03; 64:18; with Al-Rem in 26:09, 68, 104, 122, 140,
159, 175, 191, 217; 30:05; 36:05; 44:42; with Al-Wehhb in 38:09; with Al-Gheffr in 38:66;
39:05; 40:42; with Al-Ghefr in 67:02; with Al-Hemd in 14:01; 34:06; 85:08; with DzuIntiqam in 05:95; 39:37; with Al-Alm in 06:96; 41:12; 43:09; with Al-Melik, Al-Quds, AlSalm, Al-Mmin, Al-Jebbr, Al-Muhaymin, Al-Mutakabbir in 59:23.
Approximate Meaning: The Powerful. The Majestic. The Honorable. The Almighty.
Blessings, if Allh wills: The one who repeats 'Y Allh Y Azz' 40 times every day for 40 days
after the early Morning Prayers, al-Fajr, would be blessed with self-sufficiency and elevated with
honor.
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9. Al-Jebbr Jella Jellluh
Pronunciation: Al-Jabbaar with stress in accent on letter b.

Related Srah:yt occurs as Jebbr in 14:15; and in combination with Al-Melik, AlQuds, Al-Selm, Al-Mmin, Al-Azz, Al-Muhaymin and Al-Mutakabbir in 59:23.
Approximate Meaning: The Omnipotent. The Absolute Sovereign. The All-Powerful. The
Overpowering Restorer. The One Who subdues wrong and restores right. The All Compelling.
Blessings, if Allh wills: Repeating 'Y Allh Y Jabbr' 226 times every day (any time) would
not be exposed to violence, severity and/or hardness. It also heals ailments of backbone, artery
and thyroids, etc.
10. Al-Mutakabbir Jella Jellluh
Pronunciation: Al-Mutakabbir with stress in accent on letter b.

Related Srah:yah - occurs in combination with Al-Melik, Al-Quds, Al-Selm, Al-Mmin,
Al-Azz, Al-Muhaymin, Al-Jebbr in 59:23.
Approximate Meaning: The Supreme in Greatness. The One to Whom all Greatness belongs.
The All Sublime.
Blessings, if Allh wills: The one who repeats 'Y Allh Y Mutakabbir' several times a day
would be blessed with peace of mind; and, when repeated before cohabitating with one's spouse,
the couple shall be blessed with righteous and upright child.
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11. Al-Khliq Jella Jellluh
Pronunciation: Al-Khaaliq.
Related Srah:yt occurs as Khliq in 06:102, 13:16, 39:62, 40:62; and in combination with
Al-Br, Al-Musawwir in 59:24.
It also appears as Asan-ul-Khliqn (where Asan is Perfect Tense) in 23:14, and Al-Khellq
Al-Alm (where Khellq is the Intensive Form indicating increased emphasis, i.e. Ism
Mublighah, meaning The Most Powerful Creator; The Great Creator; The One Who is constantly
Creating) in 36:81. The expression 'khalq' is derived from the same origin meaning the creation
including human beings.
Approximate Meaning: The Creator. The One who creates from nothing, creating at the same
time the state, condition and sustenance for all the creation.
Blessings, if Allh wills: Repeating 'Y Allh Y Khliq' 100 times continuously for seven days
would cause protection from all sort of adversities and calamities including healing of womb
diseases.
12. Al-Br Jella Jellluh
Pronunciation: Al-Baaree.
Related Srah:yah occurs in combination with Al-Khliq and Al-Musawwir in 59:24.
Approximate Meaning: The Evolver. The Maker. The Originator. The One who creates the soul
and everything from nothing. Literally, it also means to separate, to tear apart.
Blessings, if Allh wills: A couple who is not blessed with a baby and they wish to have one, the
lady may fast for seven consecutive days and break the fast with water/juice while repeating 'Y
Allh Y Bri' 21 times. It also helps healing pancreas related problems.
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13. Al-Mosawwir Jella Jellluh
Pronunciation: Al-Mosawwir with stress in accent on letter w.

Related Srah:yah occurs in combination with Al-Khliq and Al-Br in 59:24.
Approximate Meaning: The Evolver. The Shaper of Forms and Appearances.
Blessings, if Allh wills: In case an expecting mother is having difficulty in delivering her baby
beyond the due date, she may Fast for 7 days and break the Fast while repeating 21 times 'Y
Allh-Y Mosawwir-Y Br-Y Khliq'.
14. Al-Gheffr Jella Jellluh
Pronunciation: Al-Gheffaar with stress in accent on letter f.

Related Srah:yt occurs as Gheffr in 20:82; 71:10; and in combination with Al-Azz in
38:66; 39:05; 40:42.
A variant of the same root appears as Al-Ghefr in 85:14; and in combination with others as
Ghefr-un-elm in 02:225,235; 03:155; and Ghefr-ur-Ram in 02:182,192,199,218,226;
03:31,89,129; 04:23,25,100,106,110,129,152; 05:03,34,39,74,98; 06:54,145,165; 07:153,167; etc;
and Affwan Ghefra in 04:43,99. It also occurs as Khyr-ul-Ghfirn in 07:155.
Approximate Meaning: The All-Forgiving. The Most Protecting.
Blessings, if Allh wills: Making a daily habit of repeating 'Y Ghaffr Ighfirl', at least for 100
times, especially after the Late-Afternoon Prayers, al-Asr, shall invoke Allh's forgiveness and
mercy.
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15. Al-Qehhr Jella Jellluh
Pronunciation: Al-Qahhaar with stress in accent on letter h.

Related Srah:yt occurs in combination with Al-Wid in 12:39, 13:16 14:48, 38:65;
39:04 ; 40:16.
Approximate Meaning: The Vanquisher. The Subduer. The Dominator. The Omnipotent. The
One Who holds Absolute Sway over all that exists.
Blessings, if Allh wills: The person who repeats this epithet every day shall develop a tendency
of becoming free from conspicuous worldly desires and increasingly attain peace of soul and
mind.
16. Al-Wehhb Jella Jellluh
Pronunciation: Al-Wehhaab with stress in accent on letter h.

Related Srah:yt occurs as single in 03:08; 38:35; and in combination with Al-Azz in
38:09.
Approximate Meaning: The Bestower of Blessings. The Giver of Gifts. The All Bountiful. The
Constant Giver.
Blessings, if Allh wills: Repeating 'Y Allh Y Wehhb 40-100 times after the Mandatory
Prayers for seven days shall cause Allh's infinite blessings to overcome difficulties emanating
from family, income, work and health, especially problems relating to heart and eye.
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17. Al-Razzq Jella Jellluh
Pronunciation: Ar-Razzaaq with stress in accent on letters r and z.

Related Srah:yt occurs in combination with Dzul-Quwwat-Al-Matn in 51:58.
Other occurrences of the same root are as Allh-o Khyr-ur-Rziqn (Active Particle combining
function of an adjective and a verb; plural; Fil Maroof; Sifat Filiyah) in 05:114, 23:72 and
34:39.
Approximate Meaning: The Great Provider of all Sustenance, both spiritual and physical,
needed to maintain the creation.
Blessings, if Allh wills: Allh's sustenance shall flow abundantly to the person who repeats 'Y
Allh Y Razzq' 40 times every day. It also helps healing pain of stomach, intestine, cardiac
muscles and lungs.
18. Al-Fett Jella Jellluh
Pronunciation: Al-Fettaa with stress in accent on letter t.

Related Srah:yt occurs in combination with Al-Alm in 34:26.
Approximate Meaning: The Opener. The Victorious Revealer. The All Decider.
Blessings, if Allh wills: The heart, mind and intellect of the one who regularly repeats 'Y Allh
Y Fett', 70 times after the Early Morning Prayer, al-Fajr, shall be bestowed with
enlightenment.
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19. Al-'Alm Jella Jellluh
Pronunciation: Al-Aleem; A sound from back of the throat.

Related Srah:yt occurs as 'Alm in 02:158, 03:92; 06:101; 11:05; 24:35,64; 29:62;
33:40,54; 35:08; 36:79; 39:07; 48:26; 49:16; 57:03; 58:07; 64:11; and in combination with
Khebr in 04:35; with Allh in 24:41; with Al-ekm in 02:32; 04:11,17,24,26,92,105,11,170;
09:15,28,60,97,106,110; 12:100; 15:25; 27:06; 43:84; 60:10; 66:02; with Wsiy in 02:115,
247,261,268; 05:54; 24:32; with Sem'y in 03:34,35; 05:76; 06:13,115; 07:200; 08:17,43,53,61;
09:98, 103; 10:65; 12:34; 21:04; 22:52; 24:18,58,59; 26:220; 29:05,60; 41:36; 44:06; 49:01; with
Khebr 04:35; 31:34; with Al-Azz in 36:38; 41:12; with Qedr in 35:44; 42:50; and, with AlFetta in 34:26.
A variant as lim (Active Particle combining function of an adjective and a verb; Fil Maroof;
Sift Filiyya) also appears in 06:73; 35:38; and another one as Allm (Intensive Form indicating
emphasis; Ism al-Mublighah) in 05:109,116.
Approximate Meaning: The All-Knowing: past, present and future. The Learned. The
Knowledgeable. The Omniscient.
Blessings, if Allh wills: Repetition of this Name for several times for several days/nights shall
bless one's heart with inner peace and spiritual enlightenment.
20. Al-Qbidh Jella Jellluh
Pronunciation: Al-Qaabiz.
Related Srah:yt based on Yeqbidhu (Imperfect Tense Almudhri) meaning withholds,
in 02:245, 25:46.
Approximate Meaning: The Constrictor - all existence is in His power. The One who withholds,
reduces and closes. The Restrainer. The Straightener.
Blessings, if Allh wills: The one who would read 'Y Allh Y Qbidh' on food and eats it for 40
consecutive days shall be free from constraints of livelihood and body harms.
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21. Al-Bsit Jella Jellluh
Pronunciation: Al-Baasit.
Related Srah:yah based on Yebsutu (Imperfect Tense Almudhri) meaning amplifies, in
02:245.
Approximate Meaning: The Extender/Expander of worldly benevolence. The One who
amplifies abundance, joy, relief and ease after difficulties.
Blessings, if Allh wills: Making pleas while repeating 'Y Allh Y Bsit' after the early
Morning Prayer, al-Fajr, shall make one free from unsolicited dependence on others.
22. Al-Khfidh Jalla Jallluh
Pronunciation: Al-Khaafiz.
Related Source Al-Tirmidh 3508.
Approximate Meaning: The Abaser. The One who can turn everything upside down. The One
who causes disgrace.
Blessings, if Allh wills: The one who may fast for three consecutive days and then on the fourth
day repeats 'Y Allh Y Khfidh' 70 times shall get Allh's Blessings for protection against
punitive harm from bad wishers and medical ailment of blood pressure.
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23. Al-Rfi'y Jella Jellluh
Pronunciation: Ar-Raafiy with stress in accent on letter r.

Related Srah:yt derived from Nerfau (Imperfect Tense Almudhri) meaning We exalt
in 06:83, 40:15, 58:11; and Turfa (Passive Perfect; al-Mzi al-Majhoul) meaning be exalted,
in 24:36; etc.
Approximate Meaning: The Exalting. The One who uplifts.
Blessings, if Allh wills: The one who repeats 'Y Allh Y Rfiy' 101 times shall be blessed
with honorable disposition, and healing from thigh related medical problems.
24. Al-Mo'izz Jella Jellluh
Pronunciation: Al-Moizz with stress in accent on letter z.

Related Srah:yt based on Tuizzo (Imperfect Tense Almudhri) meaning You confer
honor and dignity, in 03:26, 04:139, etc.
Izzah is the common root for Azz and Moizz, meaning The Invincible, The Powerful, The
Mighty, etc.
Approximate Meaning: The Giver of Honor.
Blessings, if Allh wills: The one repeating it 140 times on Mondays and Fridays after the late
Night Prayers, al-Ish, shall never be subdued and gain respect in eyes of the others.
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25. Al-Modhill Jella Jellluh

Pronunciation: Al-Mozill with stress in accent on letter L.
Related Srah:yah the epithet is derived from Tudhillo
(Imperfect Tense Almudhri) meaning You abase, in
03:26, etc.
Approximate Meaning: The Giver of dishonor, disgrace, humiliation and abasement. The One
who subjects others to be low. The one who subdues.
Blessings, if Allh wills: Repeating 'Y Allh Y Modhill' 75 times, preferably in the posture of
sajidah/prostration, shall provide a shield to the person against jealousy, wishful harm and
animosity.
26. Al-Sem'y Jella Jellluh
Pronunciation: As-Samee with stress in accent on letter s.

Related Srah:yt occurring single as Sem'y in 14:39; and as Al-Sem'y in combination
with Al-Alm in 02:127, 02:137, 02:256; 03:34,35; 06:13,115; 07:200; 08:17,43,53,61;
09:98,103; 10:65; 12:34; 21:04; 24:21,60; 26:220; 29:05,60; 41:36; 44:06; 49:01; as Sem'y-un
Qerb in 34:50; and as Sem'y-um-Basr in 04:134; 17:01; 22:61,75; 31:28;40:20,56; 42:11;
58:01.
Approximate Meaning: The All-Hearing. The All-Listening.
Blessings, if Allh wills: Early-Afternoon Prayers, al-Dhuhr, on Thursdays is the best time to
repeat 'Y Allh Y Semy' 100 times and be blessed with any desirable wish. It also has the
healing power for ears/hearing.
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27. Al-Besr Jella Jellluh
Pronunciation: Al-Beseer.
Related Srah:yt occurs as single in 02:96,233,237; 03:15,20; 25:20; 33:09; 64:02; 67:19;
84:15; and in combination with Al-Semy in 17:01; 22:61,75; 31:28; 40:20,56; 42:11; 58:01; and
with Khebr in 35:31 and 42:27.
Another derivate of the same root as Basr is Al-Beser (pl), meaning enlightenment, appears
as Noun Plural in 06:104 and 07:203, etc.
Approximate Meaning: The All-Seeing. The All-Watching.
Blessings, if Allh wills: The one who repeats 100 times after the Friday Congregation (Jumuah)
Prayer shall be bestowed with respect and esteemed in the eyes of others; also helps in healing
eye related ailments.
28. Al-ekam Jella Jellluh
Pronunciation: Al-ekam.
Related Srah:yt derived from Yekumu (Imperfect Tense Almudhri) in 10:109, 22:69,
and ukm in 28:70, etc.
Expressions with variance but with same root like Akem-ul-kimn (elative) occur in 11:45;
95:08; and Khyr-ul-kimn in 12:80.
Approximate Meaning: The Judge. The Arbitrator: who hands down verdicts; who gives orders.
Blessings, if Allh wills: Uttering it several times during the day over days shall cause one to be
blessed with wisdom and insight.
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29. Al-'Adl Jalla Jallluh
Pronunciation: Al-Adl.
Approximate Meaning: The Just. The Equitable. The Dispenser of Justice.
Blessings, if Allh wills: The one who repeats 'Y Allh Y 'Adl' while having meals on Fridays
shall be blessed.
30. Al-Letf Jella Jellluh
Pronunciation: Alla-teef.
Related Srah:yt occurs in combination with Al-Khebr in 06:103; 22:63; 31:16; 33:34;
67:14.
Approximate Meaning: The One who is benignant. The Subtle; the Knower of Subtleties. The
Gentle. The Benevolent. The All-Refined. The Unfathomable.
Blessings, if Allh wills: Uttering Y Allh Y Letf 100 times during the day over days after
the two rak'a optional prayers nafal - shall cause one to be blessed with providence, and relief
from nasal cavities.
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31. Al-Khebr Jella Jellluh
Pronunciation: Al-Khabeer.
Related Srah:yt - occurs single as Al-Khebr/Khebr in 02:234, 04:128,135; 24:53; 33:02;
57:04; 58:11,13; 64:02; and in combination with Al-ekm in 06:18, 06:73, 11:01, 34:01; with
Al-Letf in 06:103, 33:34 and 67:14; with Besr in 17:30,96; 35:31, 42:27; with Alm in 04:35,
06:18,73; 31:34, 49:13, 66:03; with Al-Letf in 06:103; 22:63; 31:16; 33:34; 67:14; and with
Allh in 59:18.
Approximate Meaning: The All-Aware. The One Who Knows Full Well. The Sagacious.
Blessings, if Allh wills: The one who may have an undesirable aspect of social behavior and
wishes to get rid of it, repeating 'Y Allh Y Khebr' continuously shall help the person to
become free of it.
32. Al-elm Jella Jellluh
Pronunciation: Al-eleem.
Related Srah:yt occurs as elm/Al-elm in combination with Ghefr in 02:225,235;
03:155; 05:101; 17:44; 35:41; with Shekr 64:17; with Alm in 04:12; 33:51; and with
Gheniyyee in 02:263, 04:12, 05:101, 17:44, 22:59, 35:41.
Approximate Meaning: The Forbearing. The Clement. The Gentle. The Indulgent.
Blessings, if Allh wills: Repeating it shields a person from loss of providence.
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33. Al-Azm Jella Jellluh

Pronunciation: Al-Azeem.
Related Srah:yt occurs single as Al-Azm in
56:73,96; 69:33,52; and in combination with Al-Alyy in
02:255; 42:04; with Dzl Fadhl in 02:105; 03:74,174; 08:29;
57:21,29; 62:04; with Rabb-ul Arsh in 09:129; 23:86; 27:26; and with Rabb in 56:96.
Approximate Meaning: The Great. The Magnificent. The Prima. The Supreme. The Mighty.
Blessings, if Allh wills: It brings respect and dignity to the one who repeats 'Y Allh Y Azm'
several times a day every day.
35. Al-Ghefr Jella Jellluh
Pronunciation: Al-Ghefoor.
Related Srah:yt - occurs as Ghefr/Al-Ghefr in combination with Al-Rem in 02:173,
182,192,199,218,226;
03:31,89,129;
04:23,25,100,106,110,129,152;
05:03,34,39,74,98;
06:54,145,165; 08:69,70; 09:05,27,91,99,102; 10:41; 12:53,98; 14:36;15:49; 16:18,110,115,119;
39:53, 41:32, 60:07 and 64:14; with elm in 02:225,235; 03:155; 05:101; 17:44, 35:41; with
Afoww in 04:43,99; with Dz-r-Rehmah 18:58; and with Shekr in 35:30, 35:34, 42:23, etc.
A superlative adjective of the same root appears as Gheffr in 20:82 and 71:10.
Approximate Meaning: The All-Forgiving. The One who pardons. The Oft-Forgiver.
Blessings, if Allh wills: A person suffering from casual ailments shall be relieved by
continuously repeating 'Y Allh Y Ghefr'.
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36. Al-Shekr Jalla Jallluh
Pronunciation: Ash-Shekoor with stress in accent on letters s and h to give sound of sh.
Related Srah:yt occurs as Shekr in combination with Ghefr in 35:30,34; 42:23; and
with elm in 64:17, etc.
Also appears as Shkir-an-Alma (Shkir is both Ism Mansb and Sift Filiyyah, meaning
Grateful and Appreciative) in 04:147.
Approximate Meaning: The Benefactor. The One Who is Appreciative. The Acknowledger of
Thanksgiving. The Ever-Responsive to Gratitude.
Blessings, if Allh wills: The one who may be saddened by economic circumstances shall be
relieved of the difficulties by repeating 'Y Allh Y Shekr 41 times every day over days and
weeks.
37. Al-'Alyy Jella Jellluh
Pronunciation: Al-Aleeyy with stress in accent on letter y.

Related Srah:yt - occurs in combination with Al-Azm in 02:255; 42:04; as 'Alyy-un
Hakm in 42:51; 43:04; as 'Alyy-un Kebr in 04:34; and as Al-'Alyy-ul-Kebr in 22:62;
31:30; 40:12.
Approximate Meaning: The Outstanding. The Exalted. The Superior. The Highest of the high.
The Sublime.
Blessings, if Allh wills: Repeated recitation of this causes one success in most of the worldly
matters.
38. Al-Kebr Jalla Jallluh

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Pronunciation: Al-Kebeer.
Related Srah:yt occurs in combination with Al-Mutal in 13:09; and with Al-Alyy in
04:34; 22:62, 31:30, 34:23 and 40:12.
Approximate Meaning: The Venerable. The Prima. The Greatest. The Exalted.
Blessings, if Allh wills: The one who repeats 'Y Allh Y Kabr' 100 times every day shall be
blessed with respect and esteem.
39. Al-efz Jella Jellluh
Pronunciation: Al-efeez.
Related Srah:yt occurs as efz in 06:104; 11:57; 34:21.
Approximate Meaning: The Protector. The Preserver. The One keeping a watchful eye.
It also appears as fiz (Sift Filiyya) in 12:64.
Blessings, if Allh wills: Whoever repeats 'Y Allh Y efz' several times a day, every day,
shall be shielded against intimidation and fears.
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40. Al-Mouqt Jalla Jallluh
Pronunciation: Al-Moqeet.
Related Srah:yah occurs as Mouqt in 04:85.
Approximate Meaning: The Guardian. The Mighty. The One Who Watches over Everything.
Blessings, if Allh wills: Uttering it a few times on a glass of water and making a rowdy kid
drink it, every day over several days, shall cause the kid become friendly and well mannered.
41. Al-esb Jella Jellluh
Pronunciation: Al-eseeb.
Related Srah:yt occurs as esb in 04:06,86; 33:39.
Approximate Meaning: The Supreme who takes one to account. The Reckoner on the Day of
Judgment. The Bringer of Judgment.
Blessings, if Allh wills: A shield against threats of being harmed emanating from jealousy
and/or averting the possibility of being tricked: recite 70 times ' esbiyaAllh al-esb' for eight
continuous days.
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42. Al-Jell Jalla Jallluh
Pronunciation: Al-Jeleel.
Approximate Meaning: The Majestic. The Sublime. The Mighty. The Revered.
Blessings, if Allh wills: Repeating it a few times a day shall cause a person reverence in one's
social circle. It also helps healing cancer.
43. Al-Kerm Jalla Jallluh
Pronunciation: Al-Kereem.
Related Srah:yat occurs as Al-Kerm with Rebb in 82:06; and as Kerm with Gheniyy in
27:40.
Approximate Meaning: The Bountiful. The Generous. The Munificent. The Venerable. The
Prime.
Blessings, if Allh wills: It brings respect in this life and in the Afterlife; should be recited while
retiring to bed at night.
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44. Al-Reqb Jella Jellluh
Pronunciation: Ar-Reqeeb with stress in accent on letter r.

Related Srah:yt occurrence as single: Al-Reqb in 05:117; and as Reqb in 04:01; 33:52.
Approximate Meaning: The Watchful. The One who observes all and every action.
Blessings, if Allh wills: Whoever repeats 'Y Allh Y Reqb' seven times for several days, with
a focus on him/herself, shall be protected from calamities.
45. Al-Mujb Jalla Jallluh
Pronunciation: Al-Mujeeb.
Related Srah:yah occurs as Mujb in combination with Qerb in 11:61.
Approximate Meaning: The Responsive. The One Who answers prayers.
Blessings, if Allh wills: The one who may be saddened by circumstances and makes a plea to
Allah by addressing Him as 'Y Allh Y Mujb' (several times) shall be relieved of the
difficulties and provided with comfort.
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46. Al-Wsiy Jella Jellluh
Pronunciation: Al-Waasiy.
Related Srah:yt occurs as Wsiy in combination with Alm in 02:115, 247, 261, 268;
03:73; 05:54; 24:32; and with Al-Meghfirah in 53:32.
Approximate Meaning: The Vast. The All-Embracing. The Omnipresent. The Boundless. The
Infinite. The Comprehending.
Blessings, if Allh wills: If repeatedly recited for a few times, continuously for several days, one
shall be bestowed with abundance in sustenance.
47. Al-ekm Jella Jallluh
Pronunciation: Al-akeem.
Related Srah:yt occurs as ekm/Al-ekm in combination with Al-Azz in 02:129,
209,220,228,240,260; 03:06,18,62,126; 04:56,158,165; 05:38; 08:10,49,63,67; 09:40,71; 14:04;
16:60; 27:09; 29:26,42; 30:27; 31:09,27; 34:27; 35:02; 39:01; 40:08; 42:03; 45:02,37; 46:02;
48:07,19; 57:01; 59:01; 60:05; 61:01; 62:03; 64:18; with Aliyye in 42:51; 43:04; and 46:02; with
emd in 41;42; with Al-Khebr in 06:18,73; 11:01; 34:01; with Tewwb in 24:10; and with
Al-Alm
in
02:32;
04:11,17,24,26,92,105,111,170;
06:83,128,139;
08:71;
09:15,28,60,97,106,110; 12:100; 15:25; 22:52; 24:18,58,59; 27:06; 43:84; 49:08, 51:30; 57:01;
60:10; 66:02; and with Al-Melik, Al-Qudds, Al-Azz in 62:01.
Approximate Meaning: The All Wise. The Absolute in Wisdom.
Blessings, if Allh wills: The one who repeats 'Y Allh Y ekm' continuously from time to
time shall be blessed with a friendly work environment.
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48. Al-Wedd Jella Jellluh
Pronunciation: Al-Wadood.
Related Srah:yt occurs as Wedd in combination with Rem in 11:90; and as Al-Wedd
with Al-Ghefr in 85:14.
Approximate Meaning: The Affectionate. All Tender. The Fount of Love.
Blessings, if Allh wills: Reading/reciting 'Y Allh Y Wedd' 1,000 times on cooked food that
is shared jointly by a quarrelling couple and/or a pair/group of people shall result in inculcating
better understanding and friendship between the parties.
49. Al-Mejd Jella Jellluh
Pronunciation: Al-Mejeed.
Related Srah:yt occurs as emd-um-Mejd in 11:73; and as Dzl-Arsh-il-Mejd in
85:15, etc.
Approximate Meaning: The Glorious. The Majestic. The Sublime.
Blessings, if Allh wills: Uttering it several times over days shall be blessed with esteem and
respectable reputation.
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50. Al-B'ith Jella Jellluh
Pronunciation: Al-Baais.
Related Srah:yah occurs as Imperfect Tense: Yebathu, meaning he is raised
up/resurrected, in 22:07.
Approximate Meaning: The Resurrector. The One who gives life to (awakens) all creatures on
the Day of Resurrection. The One who brings the dead back to life.
Blessings, if Allh wills: Repeating it a few times a day shall cause a person worshipful
reverence to Allh.
51. Al-Shehd Jella Jellluh
Pronunciation: Ash-Sheheed with stress in accent on letters s and h giving the sound sh; in
Arabic it is one letter sh.
Related Srah:yt occurs as Shehd in 03:98; 04:33,166; 05:117; 06:19; 22:17; 34:47;
41:53; 48:28; 58:06.
A variant of this epithet occurs as Verbal Noun - Al-Shehdah (lim-ul Ghybi Wa-shShehdah), meaning Realm of the Invisible and the Visible in 59:22; 62:08.
Approximate Meaning: The One who is Present all the time and everywhere. The Witness.
Blessings, if Allh wills: A rebellious and quarrelsome member of a family shall be softened by
reading/reciting 'Y Allh Y Shehd' 21 times on his/her forehead every morning over a few
days/weeks.
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52. Al-eqq Jella Jellluh
Pronunciation: Al-eqq with stress in accent on letter q.

Related Srah:yt occurs with Al-Melik in 20:114; 23:116; with Al-Mubn in 24:25; in
combination as Maul-hum-al-Heqq in 06:62; as Rabbu-kum-al-Heqq in 10:32; as Huw-alHeqq in 06:66; 22:06,62; 31:30; as Rabbuk-al-Heqq in 13:01,19; and as Lillh-il-eqq in
18:44.
Approximate Meaning: The Real. The Ultimate Truth.
Blessings, if Allh wills: It causes retrieving a lost object when read/recited continuously while
searching for the lost.
53. Al-Wekl Jella Jellluh
Pronunciation: Al-Wekeel.
Related Srah:yt occurs as Al-Wekl in 03:173; as Wekl in 06:102; 28:28; 33:03,48;
73:09; and as Wa Kaf Billhi Wekla in 04:171.
Approximate Meaning: The Trustee. The All Worthy of Trust. The Guardian. The Dependable.
Blessings, if Allh wills: The one who may be afraid of drowning, being burnt by fire and/or
becoming a victim of natural calamity should make a plea to Allh by repeating 'Y Allh Y
Wekl' (from time to time) shall have divine protection.
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54. Al-Qewyy Jella Jellluh
Pronunciation: Al-Qewee with stress in accent on letter y.

Related Srah:yt occurs in combination with Al-Azz in 11:66, 22:40,74; 42:19; as
Qewyyun Azz in 33:25; 58:21; and as Qewyyun Shedd-ul Eqb in 40:22.
With the same root also occurs as Dzl Quwwatul-Metn, where Dzl Quwwat means The
Owner of Power and Strength in 51:58.
Approximate Meaning: The Extremely Powerful. The Possessor of All Strength.
Blessings, if Allh wills: The one who cannot fight an adversary and repeats this epithet several
times with the intention of not being harmed shall be free from harm. It also helps healing
muscular pains and thymus gland.
55. Al-Metn Jella Jellluh
Pronunciation: Al-Meteen.
Related Srah:yt occurs as Metn in 07:183; and as Al-Razzq Dzl-Quwwat-ul-Metn in
51:58.
Approximate Meaning: The Forceful One. The Staunchly Firm and Strong. The Unshakable.
Blessings, if Allh wills: If repeatedly read/recited for several times shall cause a person relief
from troubles.
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56. Al-Wel'yy Jella Jellluh
Pronunciation: Al-Waleeyy with stress in accent on letter y.

Related Srah:yt occurs single as Al-Wel'yy in 03:68; 04:45; 06:70; 07:196; 09:116;
42:09; 45:19; and in combination with Al-emd in 42:28.
Approximate Meaning: The Friend. The Companion. The Helper. The Governor. The Patron.
Blessings, if Allh wills: The one who repeats 'Y Allh Y Welyy' continuously from time to
time, every day, shall be blessed with Allh's friendship.
57. Al-emd Jella Jellluh
Pronunciation: Al-emeed.
Related Surah:yt occurs in combination with Al-Gheniyy in 22:64; 31:26; 35:15; 57:24;
with Al-Azz in 14:01; 34:06; 85:08; with Al-Welyy in 42:28; and as Ghenyy-un emd in
02:267; 04:131; 14:08; 31:12; ekm-in-emd in 41:42; and emd-um-Mejd in 11:73.
Approximate Meaning: The Laudable. The Embodiment of Good. The One to Whom All Praise
is due.
Blessings, if Allh wills: The one who keeps reciting and repeating 'Y Allh Y emd' several
times a day, day after day, shall be loved and praised by ones associates, etc.
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58. Al-Mus Jella Jellluh
Pronunciation: Al-Musee.
Related Srah:yt derived from As occurring in 72:28 and 78:29.
Approximate Meaning: The Reckoner. The Appraiser. The One Who Takes Count.
Blessings, if Allh wills: Uttering it ~ 100 times a day shall relieve the person of the fear and
anxiety on the Day of Judgment.
59. Al-Mubd Jella Jellluh
Pronunciation: Al-Mubdee.
Related Srah:yt derived from Yebdao (Imperfect Tense Almudhri, meaning He
originates) as it occurs in 10:34; 27:64; and M Yubdo (again a Imperfect Tense Almudhri,
meaning originates) in 29:19; 85:13; etc.
Approximate Meaning: The One from whom everything originates. The One who causes the
beginning of everything. He who creates existence out of nothing.
Blessings, if Allh wills: Repeating it a few times every day on the expectant mother - who may
be afraid of losing the baby via still-birth or abortion, shall cause her to be relieved of the
probability and she shall have the baby.
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60. Al-Mu'd Jella Jellluh
Pronunciation: Al-Moeed.
Related Srah:yt derived from Yudo (Imperfect Tense Almudhri) and it occurs in
association with Yubdo in 10:04;10:34; 27:64; 29:19; 34:49; 85:13; etc.
Approximate Meaning: The One who restores to life all existence during the Time of
Resurrection.
Blessings, if Allh wills: In case a person goes missing and it is the family's wish that s/he returns
safely, 'Y Allh Y Mu'd' may be repeated 70 times for seven days. The missing person's
whereabouts shall become known.
61. Al-Muy Jella Jellluh
Pronunciation: Al-Muhyee.
Related Srah:yt derived from Yuy (Imperfect Tense Almudhri), meaning He gives
life, and it occurs in association with Yumt in 03:156; 07:158; 23:80; 57:02; and as Nuy
(Imperfect Tense Almudhri), meaning We give life, occurring in association with Numt in
15:23; 30:50; etc.
Approximate Meaning: The Giver of Life.
Blessings, if Allh wills: A person under severe strain may recite it 7 times a day for several days
to attain relief from the stress.
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62. Al-Mumt Jella Jellluh
Pronunciation: Al-Momeet.
Related Srah:yt derived from Yumt (Imperfect Tense Almudhri), meaning Causes
the death, and it occurs in association with Yuy in 03:156; 07:158; 23:80; 57:02; and as
Numt (Imperfect Tense Almudhri), meaning We cause the death, in association with Nuy
in 15:23; 30:50; etc.
Approximate Meaning: The Creator of Death. The Taker of Life.
Blessings, if Allh wills: The epithet is repeatedly read/recited to overcome one's adversary:
read/recite 294 times early in the mornings shall cause the oppressed to prevail, overpower the
enemies and suppress the evil of human soul.
63. Al-eyy Jella Jellluh
Pronunciation: Al-eyy with stress in accent on letter y.

Related Srah:yt occurs as Al-eyy in 25:58; as Hw-al-eyy in 40:65; and as Al-eyyul-Qayym in 02:255; 03:02; 20:111.
Approximate Meaning: The Ever-Living. The Eternal. The One who lives and never dies.
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Blessings, if Allh wills: The one who repeatedly reads 'Y Allh Y eyy, every day, shall be
blessed with robust, healthy and happy life. Reciting it 70 times before dawn on Fridays shall
bring plentiful sustenance. It also helps healing kidney related problems.
64. Al-Qeyym Jella Jellluh
Pronunciation: Al-Qeyyuum with stress in accent on letters y and u.

Related Srah:yt occurs always in combination with Al-eyy in 02:255; 03:02; 20:111.
Approximate Meaning: The Self-Existing. The Self-Subsistent Fount of All Being. The Eternal.
Blessings, if Allh wills: Reading/reciting it several times a day for a number of days shall cause
a person protection from falling into inadvertency and financial losses.
65. Al-Wjid Jalla Jallluh
Pronunciation: Al-Waajid.
Related Srah:yah based on the occurrence of Wajada-ka (Perfect Tense Almdhi),
meaning Found you, in 93:08.
Approximate Meaning: The Finder.
Blessings, if Allh wills: The one who repeats 'Y Allh Y Wjid' continuously from time to
time shall be blessed with material gains that otherwise may be a lost opportunity.
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66. Al- Mjid Jella Jellluh
Pronunciation: Al-Maajid.
Related Srah:yah - occurs as Mejd in 11:73.
A variant from the same root occurs as DzlArsh-il-Mejd (Active Particle on the measure of
Fal), meaning Glorious; Great; Illustrious; Eminent; Magnificent, in 85:15.
Approximate Meaning: The Illustrious. The Exalted. The Noble. The Glorious.
Blessings, if Allh wills: Repeating this Title in ones heart brings inner peace, worldly success
and spiritual enlightenment.
67. Al-Wid Jella Jellluh
Pronunciation: Al-Waaid.
Related Surah:yt occurs as Elho-kum Elhuw-Wid in 02:163; 18:110; Allh-oElhuw-Wid in 04:171; and Elhuw-Wid in 05:73; 09:31.
Approximate Meaning: The Unique. The Alone. The Only One in Divinity, Attributes and
Supremacy.
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Blessings, if Allh wills: It makes one free from fear and delusion by repeating 'Y Allh Y
Wid' several times over days in a quiet manner.
68. Al-Semed Jella Jellluh
Pronunciation: As-Semed with stress in accent on letter s.

Related Srah:yah occurs as Allh-us-Semed in 112:02.
Approximate Meaning: The Besought. The Uncaused Cause of All Being. The Eternal. Free
from want, desires and needs. The Perpetual. The Absolute.
Blessings, if Allh wills: The one who keep repeating 'Y Allh Y Semed' every day, days in
and days out, Allh shall take care of that person's worldly needs. When read/recited 111 times it
shields against tyrants, workplace problems and mundane worries.
69. Al-Qdir Jella Jellluh
Pronunciation: Al-Qaadir.
Related Srah:yt occurs as Huw-al-Qdir in 06:65; as Qdir in 17:99; 75:40; 86:08.
Also occurs as a variant Qadr (Active Particle on the measure of Fal, meaning Possessor of
Power but signifying the same possessing power of ability but Qdir has an intensive
significance) in 02:20,106,109,148,259,284; 03:26,29,89; 04:133,149; 05:120; 06:17; 08:41;
09:39; 11:04; 15:70,77; 22:06,39; 24:45; 29:20; 30:50; 33:27; 35:44; 41:39; 42:09,29,50; 46:33;
48:21; 57:02; 59:06; 64:01; 65:13; 66:08; 67:01.
Another variant is Muqtadir (Active Particle, meaning All Powerful) in 18:45; 54:42; 54:55.
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Approximate Meaning: The Omnipotent. The Possessor of Power. The Powerful. The One Who
Rules Supreme.
Blessings, if Allh wills: A person who may repeat 'Y Allh Y Qdir' 41 times, almost every
day over weeks, shall have his/her wishes come true. It leads to strengthening of the body and
soul and protection from the mischief of non-well-wishers.
70. Al-Muqtedir Jalla Jallluh
Pronunciation: Al-Muqtadir.
Related Srah:yt occurs as Muqtedir in 18:45; 54:42; 54:55.
Qdir (17:99; 75:40; 86:08) and Qedr (02:20; 03:26,29,89; 04:133,149; etc. are also derivatives
of the same root.
Approximate Meaning: The Absolute in Power. The Creator of All Power. The Almighty. The
Respected. The Determiner. The Dominant.
Blessings, if Allh wills: Repeating it 21 times in the morning causes alertness of the mind and
body, develops awareness of the truth, successful completion of ones assignments, and heart
ceases to be as negligent as it might otherwise be. One should stay mindful of the fact that
whatever happens in this world is by the Will of Allh.
71. Al-Muqeddim Jella Jellluh
Pronunciation: Al-Muqeddim with stress in accent on letter d.

Related Srah:yat derived from the expression Yastaqdimn, meaning they go ahead,
which occurs as Imperfect Tense (Almudhri) in 16:61.
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Approximate Meaning: The Expediter.

Blessings, if Allh wills: Fear of being alone and lonely in an awe-inspiring place shall convert to
comfort by repeatedly saying 'Y Allh Y Muqeddim Y Mu'akhkhir'. It brings protection from
major personal crises when repeated 184 times besides blessing one with renewal of faith. All h
elevates the one who submits to Him in totality.
72. Al-Mu'ekhkhir Jalla Jallluh
Pronunciation: Al-Moekhkhir with stress in accent on letter with sound kh.

Related Srah:yah occurs as Imperfect Tense (Almudhri) in two instances, viz.,
Yestakhiroon (meaning grant them respite) in 16:61; and Yuekhkhir (meaning grant you
respite) in 71:04.
Approximate Meaning: The opposite of Awwal. The One who grants respite. The Deferrer. The
Delayer.
Blessings, if Allh wills: Reading/reciting it quietly in ones heart for 100 times every day, days
in and days out, shall cause matters to close happily and bless one with spiritual salvation and
purity of mind besides controlling ego.
73. Al-Awwal Jalla Jallluh
Pronunciation: Al-Awwal with stress in accent on letter w.

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Related Srah:yah occurs as Huwal-Awwalo wal-khiro waz-Zhiro wal-Btin in 57:03.

Approximate Meaning: The First Ever. The One who existed when nothing else did.
Blessings, if Allh wills: A couple desirous of having a baby should repeat 'Y Allh Y Awwal'
1,000 times each time for 41 Fridays without interruption and Allh may bless them. Generally, it
causes prayers (du'a) to be answered and brings inner peace of mind and soul.
74. Al-khir Jalla Jallluh
Pronunciation: Al-Aakhir.
Related Srah:yah - occurs as Huwal-Awwalo wal-khiro waz-Zhiro wal-Btin in 57:03.
Approximate Meaning: The Last. The Eternal. The One who will remain after everyone and
everything else will not remain.
Blessings, if Allh wills: Repeating 'Y Allh Y khir' several times every day over days shall
ensure a person a good life and a good death. Senior citizens should make it a habit to read this
epithet for as many times a day as possible to facilitate trouble-free Afterlife.
75. Al-Zhir Jalla Jallluh
Pronunciation: Az-Zaahir with stress in accent on letter z.

Related Srah:yah - occurs in combination with Al-Awwalo wal-khiro waz-Zhiro walBtin in 57:03.
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Approximate Meaning: The Manifest. The Outward. The Evident (i.e. His Existence is Evident
in the effects of His activity, whereas He Himself is not perceptible to our senses).
Blessings, if Allh wills: In case a person repeats this epithet 15 times after every Friday
Congregational Prayers (Jumu'ah) over weeks, Allh shall bless him/her with safety from
troubles, inner peace and comfort and, above all, gain trust of others. It helps in healing problems
related to nerves of the eye.
76. Al-Btin Jella Jellluh
Pronunciation: Al-Baatin.
Related Srah:yah - occurs as Al-Awwalo wal-khiro waz-Zhiro wa-Al-Btin in 57:03.
Approximate Meaning: The Hidden. The Inward.
Blessings, if Allh wills: Repeating it 03 times after every Mandatory Prayers shall cause a
person to develop insight into differentiating the truth from the falsehood and subduing the hearts
of others.
77. Al-Wl Jella Jellluh
Pronunciation: Al-Waalee.
Related Srah:yt occurs as Wellyy-un-Muttaqn in 45:19; and as Wa M Lahum Min
Doun-i-Allh-i Wl in 13:11, which is Active Particle (Marf) combining function of an
adjective and a verb (Sifat Feliyya).
Approximate Meaning: The Defender. The Protector. The Patron. The Governor.
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Blessings, if Allh wills: It protects the reader and an asset/object from calamities and dangers
when read/recited repeatedly and read over it.
78. Al-Mutal Jalla Jallluh
Pronunciation: Al-Mota-aali.
Related Srah:yah occurs as Al-Kabr-ul-Mutal in 13:09.
Approximate Meaning: The Most Exalted. The Highest. The Lofty. The Supreme. The One Far
Above Anything that is or could ever be.
Blessings, if Allh wills: A person is blessed with fruitful sustenance from Allh when
read/recited several times every day, over days and weeks. It also brings success in complex
worldly dealings and one is granted Allh's Goodwill.
79. Al-Berr Jella Jellluh
Pronunciation: Al-Barr with stress in accent on letter r.

Related Srah:yah occurs as Al-Berr-ur-Rem in 52:28.
Approximate Meaning: The Source of all Goodness. The Great Benefactor. The Righteous. The
Beneficent One. The Benign.
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Blessings, if Allh wills: Reading/reciting it several times a day for a number of days shall cause
one protection from untoward events. Repeating it for 700 times enables one to overcome one's
sinful life.
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80. Al-Tewwb Jella Jellluh
Pronunciation: At-Tewwab with stress in accent on letters t and w.

Related Surah:yt occurs as Tewwba (Intensive Form indicating increased emphasis; Ism
Mubligha) in 110:03; and in combination with Al-Ram in 02:37,54,128,160; 09:104,118; as
Tewwb-ar-Rama in 04:16,64; 49:12; and as Tewwb-un-Hakm in 24:10.
Approximate Meaning: The Acceptor of Repentance. The Grantor of Forgiveness. The One who
turns to humans with favor. The Ever Relenting. Oft-Returning with Compassion.
Blessings, if Allh wills: The one who repeats 'Y Allh Y Tewwb' many times every day shall
have divine intercession and repentance accepted by Allah. It also helps in disciplining one's mind
and reforms one's behavior.
81. Al-Munteqim Jalla Jallluh
Pronunciation: Al-Montaqim.
Related Srah:yt occurs as variants in forms of Azz-un Dz-n-Tiqm as Verbal Noun
(Ism Al-Masdar) in 14:47; and as Inna Min-al-Mujrimn-a Mutaqimn (an Active Particle
from one of the derived stems) in 32:22, 43:41, 44:16, meaning those who punish, take revenge,
etc.
Approximate Meaning: The Avenger of Evil. The One who brings or exacts retribution.
Blessings, if Allh wills: Repeating 'Y Allh Y Munteqim' several times on three successive
Fridays shall cause foes to incline towards goodwill.
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82. Al-Af Jalla Jallluh
Pronunciation: Al-Afoo with stress in accent on letter .

Related Srah:yt occurs as Af-wan Ghefr in 04:43,99; 22:60; and as Af-wan
Qedr in 04:149.
Approximate Meaning: The All Pardoning. The Effacer. The Absolver of Sins.
Blessings, if Allh wills: In pursuit of seeking Allh's forgiveness and consequent blessings by
entry to heaven, it should be repeatedly uttered almost regularly every day.
83. Al-Reof Jella Jellluh
Pronunciation: Ar-Raoof with stress in accent on letter r.

Related Srah:yt occurs as Reof in combination with Rem in 02:143; 09:117; 22:65;
57:09; 59:10; and as Allh-u Reof-un in 03:30.
Approximate Meaning: The All Caring. The Most Compassionate. The Benignant. The
Gracious. The Tenderly Kind. The Clement.
Blessings, if Allh wills: Repeating it 10 times every day shall cause a person social prestige and
develop the virtue of becoming compassionate towards others. It also helps healing problems
relating to knee.
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84. Mlik Al-Mulk Jella Jellluh
Pronunciation: Malikul Mulk.

Related Srah:yah occurs once as Allhumma Mlik-al-Mulk in 03:26.
Approximate Meaning: Eternal Owner of All Sovereignty. King of kings. Lord of All Dominion.
Possessor of All Power.
Blessings, if Allh wills: A person who may repeat ' Y Allh Y Mlikal-Mulk' almost every day
over weeks shall be blessed with success and gain respect amongst friends and co-workers. All
pleas made to Allh with this epithet shall be responded.
85. Dzl-Jell wa-Al-Ikrm Jella Jellluh
Pronunciation: Zul Jalaaliy wal Ikraam.

Related Srah:yt occurs as Wa Yabq Wajhu Rabbika Dzl-Jell-e wal-Ikrm in 55:27;
and Tabrak-asmu-Rabbika Dzil-Jell-i wal-Ikrm in 55:78.
Approximate Meaning: Full of Majesty, Generosity, Glory and Honor. Lord Majestic and Noble.
Blessings, if Allh wills: It causes peace of mind and success in realizing worldly benefits. All
pleas made to Allh with this epithet shall be responded.
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86. Al-Muqsit Jalla Jallluh
Pronunciation: Al-Moqsit.
Related Srah:yah based on Qiman Bil-Qist in 03:18; and as Qul Amera Rabb Bil-Qist
in 07:29.
Approximate Meaning: The Upholder of Equity and Justice.
Blessings, if Allh wills: A person is blessed with protection from the evil in all forms whether
emanating from human soul and/or social environment - when read/recited 100 times every day,
over days and weeks.
87. Al-Jmy Jella Jellluh
Pronunciation: Al-Jaamiy.
Related Srah:yt occurs single as Jmy in 03:09; and in combination with Allh as InnaAllha Jmy-al-Munfiqn in 04:140.
Approximate Meaning: The Assembler. The One who brings together. The One Who Shall
Gather the Human and the Jinn on the Day of Judgment.
Blessings, if Allh wills: Reciting it 142 times after Friday Congregation Prayers (Jumuah) shall
cause one contentment and recovery of lost/misplaced objects. It would make ones heart free
from malice/hatred for other human beings except in case of those situations where love for
Allh's obedience and love for His Prophet Muhammad's obedience is challenged.
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88. Al-Ghenyy Jella Jellluh
Pronunciation: Al-Gheneeyy with stress in accent on letter y.

Related Srah:yt The epithet occurs in 10 permutations and combinations, namely AlGhenyy-o in 47:38; Ghenyy-un in 39:07; Ghenyy-un-elm in 02:263; Huwa-Al-Ghenyy in
10:68; as Al-Ghenyy-ul-emd in 02:67; 22:64; 31:26; 35:15; 57:24; 60:06; Ghenyy-enemda in 04:131; 14:08; 31:12; 64:06; Ghanyy-un-Kerm in 27:40; Inn-Allha Ghenyy in
03:97; 29:06; 39:07; Al-Ghanyy-o Dz-r-Remah in 06:133; and WaAllh-u Ghenyy in
47:38.
Approximate Meaning: The Self-Sufficient. The Rich.
Blessings, if Allh wills: Repeating 'Y Allh Y Ghenyy' 70 times causes one contentment and
blessings in material well-being and keeps one away from greed and selfishness. It also helps
healing migraine and nasal cavities.
89. Al-Mughn Jella Jellluh
Pronunciation: Al-Mughni.
Related Srah:yt occurs as a variant Yughn (Imperfect Tense), meaning He shall enrich,
in 09:28; 24:32; and as Aghn (Perfect Tense), meaning He fulfills the needs, in 53:48.
Approximate Meaning: The Enricher. The One who gives wealth and prosperity.
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Blessings, if Allh wills: In pursuit of seeking Allh's benevolence, repeating it 1,000 times every
day regularly leads to serenity, self-fulfillment and generosity. It also helps relaxing the nerve
system.
90. Al-Mn'y Jella Jellluh
Pronunciation: Al-Maa-niy.
Related Surah:yat Al-Tirmidh 3508.
Approximate Meaning: The One who prevents to happen. The Withholder, The Shielder, the
Defender
Blessings, if Allh wills: Repeating this epithet causes one protection from enemies, blissful
family life, and avoidance of bitterness between the married couples.
91. Al-Dhrr Jella Jellluh
Pronunciation: Ad-Daar with stress in accent on letter Dh.

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Related Srah:yt derived from the Noun Dherro, meaning adversity and hardship in
02:214; and, as Dhurr (Asm Mansb, nominative case) meaning harm, affliction in 06:17 and
11:10.
Approximate Meaning: The Afflictor. The Creator of the harmful.
Blessings, if Allh wills: Socially depressed shall feel contented and elevated by repeatedly
uttering this epithet 100 times on Fridays after Late Night Prayers, Isha, for 11 days. It also
brings relief to miseries.
92. Al-Naf'y Jalla Jallluh
Pronunciation: An-Nafey with stress in accent on letter n.

Related Srah:yah Al-Tirmidh 3508.
Approximate Meaning: The Propitious. The Benefactor. The Source of Goodness.
Blessings, if Allh wills: The one who repeats this epithet 1,000 times every day for several
consecutive days shall be protected against untoward harm. It causes relief from the illness of
bones and liver. It elevates those who adopt the posture of humility.
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93. Al-Nr Jella Jellluh
Pronunciation: An-Noor with stress in accent on letter n.

Related Srah:yah occurs as Allh-u Nr-us-Semwt-e wal-Ardh in 24:35.
Approximate Meaning: The Light. The Radiant.
Blessings, if Allh wills: Those who read/recite 'Y Allh Y Nr' 1001 times every morning,
days in and days out, shall be blessed with inner light and healing of the cardiac problems.
Mystics normally repeat this Name 256 times every Friday. Its recitation also helps in healing eye
related ailments.
94. Al-Hd Jella Jellluh
Pronunciation: Al-Haadee.
Related Srah:yt occurs as Wa Kaf Bi-Rabbika Hdan wa Nasr, meaning leader in
25:31; and as Hd (Active Particle combining function of an adjective and a verb), meaning
guide in 22:54.
Approximate Meaning: The Provider of Guidance. The One who shows the way. The One who
instructs.
Blessings, if Allh wills: Repeating repeatedly 'Y Allh Y Hd causes one to gain spiritual
knowledge, get rid of sinful offences, and get divine guidance in thoughts and deeds. It would
also cause pineal gland.
95. Al-Bedy Jalla Jallluh

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Pronunciation: Al-Bedeey.
Related Srah:yt occurs as Bedy-us-Semwt wal-Ardh in 02:117 and 06:101.
Approximate Meaning: The Originator. The Incomparable. The Unattainable. Also means
wonderful and novel.
Blessings, if Allh wills: Reading/reciting 1002 times 'Y Bedy as-Semawt-e wal-Ardh' for 12
consecutive days cause one's prayers and pleas being responded. Repeating it 70,000 times at any
one time makes one receive succor during the situation of an extreme crisis.
96. Al-Bq Jella Jellluh
Pronunciation: Al-Baaqee.
Related Srah:yt occurs as Abq (Noun) meaning the most lasting in 20:73; and as
Yebq (Imperfect Tense) meaning will last permanently in 55:27.
Approximate Meaning: The Everlasting. The Eternal. The Enduring. The Immutable. The
Infinite.
Blessings, if Allh wills: The one who repeats this epithet 100 times every day for several
consecutive days before sunrise shall be protected against disasters, relieved from illness, and
shown mercy in the Afterlife.
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97. Al-Writh Jella Jellluh
Pronunciation: Al-Waaris.
Related Surah:yt derived from the Noun: Mrth (Noun) meaning inheritance in 03:180; as
Writhn (Active Particle; Fil Maarf) meaning heirs, survivors in 15:23; and as Narith
(Imperfect Tense) in 19:40.
Approximate Meaning: The Heir. The Inheritor of all.
Blessings, if Allh wills: Those who read/recite 'Y Allh Y Writh' 100 times every day shall
be blessed with protection from troubles, and long rewarding life.
98. Al-Reshd Jella Jellluh
Pronunciation: Ar-Rasheed with stress in accent on letter r.

Related Srah:yt occurs as Rushd (Verbal Noun) meaning right way in 02:256; and as
Murshid (Active Particle from one of the derived stems) meaning directing to the right path in
18:17.
Approximate Meaning: The Guide to the Right Path. The Director. The Righteous Teacher.
Blessings, if Allh wills: Reading/reciting it 1,000 times between the Sunset and Night Prayers
brings an end to one's troubles. Its recitation also helps in healing prostrate related problems.
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99. Al-Sebr Jella Jellluh
Pronunciation: As-Seboor with stress in accent on letter s.

Related Srah:yt occurs as As-Sabr (Perfect Tense) meaning patiently preserving in
02:153; 103:03; and as Isbir (Imperative; stands for command/order) meaning be patiently
preserving in 03:200 and 08:46.
Approximate Meaning: The Timeless. The One who is characterized by infinite patience and
exercises maximum restraint and patience.
Blessings, if Allh wills: It is read/recited for 30,000 times, preferably after the Night Prayers, to
bring relief and comfort during serious illness, distress and crises.
The 99 Plus
The following list is only indicative of the additional Divine Attributes. It is an exercise to suggest leads
for further work that may be undertaken in parallel/together with Glimpses of The Divine Image
Section 3 to make both templates complete and authoritative.
100. Rabb Jella Jellaluh
o Related Srah:yah 01:01.
o Translation/Paraphrasing of the yah: All Praise and Gratitude is for Allh, the Rabb The
Lord Sustainer of the Universe.
101. Elh Jella Jellaluh
o Translation/Paraphrasing of the yah: Your Elh is One Elh.
102. Al-Aad Jella Jellaluh
o Translation/Paraphrasing of the yah: Say: He is The One Allh.
103. Al-Al Jella Jellaluh
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o
Translation/Paraphrasing of the yah: Extol the Glory of your Rabb, The All-Highest.
104. Al-Kerm Jella Jellaluh

o Translation/Paraphrasing of the yah: And whoever is ungrateful should know that my Rabb is
Self-Sufficient; Most Generous.
105. Al-Ghefr Jella Jellaluh
o Translation/Paraphrasing of the yah: And He alone is The Truly-Forgiving; The All-Embracing
in His love.
106. Al- Mejd Jella Jellaluh
o Translation/Paraphrasing of the yah: Indeed, He is Ever To Be Praised; He is Sublime.
107. Al-Mlik Jella Jellaluh
o Translation/Paraphrasing of the yah: The Lord; The Master of the Time of Judgement.
108. Al-Mustan Jella Jellaluh
o Translation/Paraphrasing of the yah: And it is to Allh alone that I pray to give me strength to
bear the misfortune which you have described to me.
109. Al-Moth Jella Jellaluh
o Translation/Paraphrasing of the yah: And Allh encompasses all their doing with His Might.
110. Al-Mobn Jella Jellaluh
o Translation/Paraphrasing of the yah:
Manifesting.
Allh alone is The Ultimate Truth: Manifest and
111. Al-Mawln Jella Jellaluh

o Translation/Paraphrasing of the yah: Never can any suffering befall us except what Allh has
decreed. He is our Mawln Our Lord Guardian, and let The Faithful place their trust in Allh
The One God.
112. Al-Nesr Jella Jellaluh
o Translation/Paraphrasing of the yah: And if they turn away from righteousness, then know that
Allh is your Mawla The Lord Guardian; and excellent is The Mawla, and excellent is The
Giver of Success.
113. Al-Qedr Jella Jellaluh
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o
Translation/Paraphrasing of the yah: Blessed is He in whose hand all dominion rests, since He
has The Power to will anything.
114. Al-Qerb Jella Jellaluh

o Translation/Paraphrasing of the yah: Indeed, my Rabb is Ever-Near, Responsive to the call of
whoever calls onto Him.
115. Al-afiyy Jella Jellaluh
o Translation/Paraphrasing of the yah: Indeed, He has always been Kind to me.
116. Subn Jella Jellaluh
o Translation/Paraphrasing of the yah: Blessed is He who took His Servant Muammad by night
from Al-Masjid Al-Harm in Makkah to Al-Masjid Al-Aqs in Jerusalem, the environs of which
We had blessed.
117. Al-Shkir Jella Jellaluh
o Translation/Paraphrasing of the yah: And whoever does more good than he is bound to do,
then, indeed, Allh is Responsive to Gratitude for he is All-Knowing.
118. Shedd Al-Mil Jella Jellaluh
o Translation/Paraphrasing of the yah: And yet they stubbornly argue about the existence and
the unity of Allh, notwithstanding all evidence that He alone has the power to contrive whatever
His Unfathomable Wisdom wills.
119. Shedd Al-Eqab Jella Jellaluh
o Translation/Paraphrasing of the yah: Indeed, Allh is Powerful, Severe in The Retribution.
120. Al-Alm Jella Jellaluh
o Translation/Paraphrasing of the yah: O our Rabb! Please accept this from us. Indeed, You
alone are The All-Listening, The All-Knowing.
121. Allm Al-Ghoyb Jella Jellaluh
o Translation/Paraphrasing of the yah: It is You alone Who Fully Knows All The Mystries That
Are Beyond The Reach of Human Perception.
122. Ftir Jella Jellaluh
o Translation/Paraphrasing of the yah: All Praise is for Allh, Originator of The Heavens and
The Earth.
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123. Fliq Jella Jellaluh
o Translation/Paraphrasing of the yah: Indeed, it is Allh Who Cleaves the Grain and the FruitKernel asunder.
124. Wed Jella Jellaluh
o Translation/Paraphrasing of the yah: Say: Allh is the Creator of all things. And He is The One
Who hold absolute sway over all that exists.
125. Wellyy Jella Jellaluh
o Translation/Paraphrasing of the yah: Allh is The Protector of all who remain conscious of
Him.
126. Dzl Fadhl Al-Azm Jella Jellaluh
o Translation/Paraphrasing of the yah: Allh is limitless in His Great Bounty.
127. Dzl-Qwwah Jella Jellaluh
o Translation/Paraphrasing of the yah: Allh is The Provider of All Sustenance, The Lord of All
Might, The Eternal.
128. Dz Intiqm Jella Jellaluh
o Translation/Paraphrasing of the yah: Whoever Allh guides aright can never be led astray. Is
not Allh Almighty and Avenger of Evil?
129. Dz Meghfirah Jella Jellaluh
o Translation/Paraphrasing of the yah: Indeed, your Rabb is Full of Forgiveness for people
despite all their evil doing, but, for sure, your Rabb is also Truly Severe in Retribution.
130. Dz Al-Arsh Jella Jellaluh
o Related Srah:yah 85:15
o Translation/Paraphrasing of .the yah: In Sublime Almightiness Enthroned.
131. Dz Al-Eqb Jella Jellaluh
o Translation/Paraphrasing of the yah: Indeed, your Rabb is Full of Forgiveness, but He has
also The Power to Requite Most Grievously.
132. Dz Al-Remah Jella Jellaluh
o Translation/Paraphrasing of the yah: Your Rabb is Limitless in His Compassion.
133. Arem Al-Rimn Jella Jellaluh
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o
Translation/Paraphrasing of the yah: May Allh forgive you for He is The Most Merciful of the
merciful.
134. Tal Jella Jellaluh

o Translation/Paraphrasing of the yah: Allh is Sublimely Exalted, The Ultimate Sovereign, The
Ultimate Truth. There is no one and can never be worthy of worship except Him, Rabb, in
Bountiful Almightiness Enthroned.
135. Al-Khellq Al-Alm Jella Jellaluh
o Translation/Paraphrasing of the yah: He alone is The All-Knowing, The Creator.
136. Akem Al-kimn Jella Jellaluh
o Translation/Paraphrasing of the yah: Is not Allh The Most Just of the judges?
137. Khyr Al-Ghfirn Jella Jellaluh
o Translation/Paraphrasing of the yah: You are our Patron, grant us, then,f orgiveness and have
mercy on us, for You Are Best of all those who forgive.
138. Khyr Al-kimn Jella Jellaluh
o Translation/Paraphrasing of the yah: He is The Best of All Judges.
139. Khyr Al-Rziqn Jella Jellaluh
o Related Srah:yah o5:114.
o Translation/Paraphrasing of the yah: He is The Best of All Providers.
140. Khyr Al-Nsirn Jella Jellaluh
141. Khyr Al-Wrisn Jella Jellaluh
142. Khyr Hfizan Jella Jellaluh
143. Khyr Al-Fsiln Jella Jellaluh
144. Khyr Al-Munziln Jella Jellaluh
145. Kshif Al-Dhurr Jella Jellaluh
146. Refi Al-Derejt Jella Jellaluh
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o
Related Srah:yah 40:15.
147. Asra Al-Hsibn Jella Jellaluh

148. Mutimmu Al-Nima Jella Jellaluh
149. Ktib Al-Remah Ala Nafsih Jella Jellaluh
150. Al-Melj Jella Jellaluh
151. Qedm Al-Ehsn Jella Jellaluh
152. Dim Al-Marf Jella Jellaluh
Section 2
The Composite Attributes
Half of the Divine Attributes marked in green in Section 1 appear in an equal number of Pairs like AlRemn Al-Rem, phrased here as Composite Attributes. These Attributes carry a pre-fix al to make a
common noun to a proper noun; notwithstanding that tenwn on a common noun also make it a proper
noun. Q.03:34 states an Attribute of Semun Almun, where un is tenwn; and Q.03:35 closes with AlSem Al-Alm, with al pre-fix, both conveying the same meaning. It could also be that similar verbs are
mutually related with similar nouns in a logical manner. This Section considers The Composite Attributes
that carry a pre-fix of al. The choice does not affect the purpose or implications.
It would be unusual for The Composite Attribute to appear in the beginning or middle of the yah as
Q.20:114; their appearance is usual at the closing of the yt. The Pairs repeat themselves 137 times in
various permutations and combinations. These occurrences are linked with each other like honey-comb
[Illustration below]. Within the Pairs, Al-Azz Al-ekm ranks highest with 27 occurrences, followed by
Al-Azz Al-Rem and Al-Sem Al-Alm with 13 for each, and so forth.
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The repeated variations of The Composite and Single Attributes throughout the Qur'n and The
Composites in this Section is meant to stress the moral odiousness and intellectual futility of attributing
Divine Qualities to any entity, real or myth, other than Allh The One God.
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This Section presents The Composite Attributes and restricts reference to one yah with relevant
translation and paraphrasing. Some of The Pairs portray the beauty of subtleness as is the case in Al-Azz
Al-Gheffr and Al-Azz Al-Ghefr; where Al-Azz is common to both Al-Gheffr and Al-Ghefr which
have a common root (together with Al-Ghfir) but with variance in meanings that have been captured as
The All-Forgiving and The Oft-Forgiver.
The Single Attributes which are not considered in the Conventional 99, like, among others, Al-Khell q
and Shkir have not been included in this Section while each pairs with Al-Alm in Q.36:81 and
Q.02:158 respectively.
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Al-Remn Al-Rem
o Related Srah: yt 01:02; 02:163; 41:02; 59:22.
o Translation/Paraphrasing of yah 01:02 a. The Infinitely Merciful to All, and
b. The Ever-Compassionate to Each.
Al-Alm Al-ekm
o Related Srah: yt 02:32; 12:83,100; 66:02; 64:02.
o Translation/Paraphrasing of yah 02:32 a. The Angels said:
b. All Glory be to You.
c. We have no knowledge except what You have taught us.
d. Indeed, You! You alone are The Omniscient; The All-Wise.
Al-Tewwb Al-Rem
o Related Srah:yah - 02:37.
o Translation/Paraphrasing of the yah And Adam obeyed The Words of his Lord, and His Lord
pardoned him. For He is The Ever-Ready to Pardon; He is The Ever-Compassionate to Each.
Al-Sem Al-Alm
o Translation/Paraphrasing of the yah When Abraham and Ishmael were raising the
Foundations of The House of Kaabah, they prayed: Our Lord, please accept this from us.
Indeed, You are The All-Listening, You are The All-Knowing.
Al-Azz Al-ekm
o Translation/Paraphrasing of the yah Our Lord, send them a Messenger, of their number, who
shall recite on them Your Messages, teaching them The Book and the Wisdom, and who shall
purify them. You are The Almighty, You are The All-Wise.
Al-Aleyy Al-Azm
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o
Translation/Paraphrasing of the yah

a. Allah, there is no entity and can never be one worthy of worship but He.
b. The Living and The Ever-Lasting.
c. Neither slumber overtakes Him nor sleep.
d. To Him belongs whatever is in the heavens and whatever is on/in the earth.
e. Who shall intercede with Him except by His permission?
f. He knows their present and their past.
g. And they do not grasp even a bit of His knowledge except for what He may will.
h. His Throne of Almightiness encompasses the heavens and the earth; Preserving them is no
burden for Him.
i. He alone is The Exalted; He is The All-Majestic.
Al-ayy Al-Qeyym
o Related Srah:yt 02:255; 03:02; 20:111.
o Translation/Paraphrasing of yah 02:255 a. Allh - there is no one and can never be one worthy of worship but He.
b. The Ever-Living; The Self-Subsisting.
Al-ekm Al-Khebr
o Related Srah:yt 06:18,73; 34:01.
o Translation/Paraphrasing of yah 06:18 in perspective of 06:17 a. If Allh touches you with harm, no one can remove it but He.
b. And if He touches you with good, it is He Who has the power over everything He is
Omnipotent.
c. He is All-Powerful over His worshippers.
d. And He is The All-Wise; The All-Knowing.
Al-Azz Al-Alm
o Related Srah:yt 06:96; 27:78; 36:38; 40:01; 41:12; 43:09.
o Translation/Paraphrasing of yah 06:96 a. It is He is the Splitter of the Dawns from the darkness of night;
b. He made the night for resting.
c. And the sun and the moon as measure of time.
d. Such is the disposition of The Almighty; The Omniscient.
Al-Letf Al-Khebr
o Related Srah:yt - 06:103; 67:14.
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Translation/Paraphrasing of yah 06:103 in the perspective of 06:102 a. This is your Allh, your Rabb.
b. There is no one and can never be one worthy of worship but He.
b. Creator of all things.
c. So worship Him alone.
d. He is Guardian over all things.
e. No mortal power of sight/spiritual vision can ever encompass Him,
f. but He grasps sight/spiritual vision of all.
g. Allh is above all visual comprehension.
h. And He is The Benevolent; The Sagacious.
o Read 06:103 with 22:46 for better comprehension.
Al-Kebr Al-Mutal
a. Knower of the Unseen all that lie beyond human senses and perceptions, the
imperceptibles, and the Seen the sensed realm.
b. The Great; The Transcending.
Al-Wid Al-Qehhr
o Related Srah:yt 12:39; 13:16; 38:65; 39:04; 40:16.
o Translation/Paraphrasing of yah 13:16 a. Say: Who is Rabb of the heavens and the earth?
b. Say: Allh.
c. Say: So you have taken to yourselves as protectors, instead of Him, such are as powerless to
benefit or harm themselves.
d. Say: Is the blind the equal to the who sees?
e. Or is darkness the equal of light?
f. Or have they fashioned partners to Allh who created something similar to His creation, and so
creation became a matter that perplexed them?
g. Say: Allh is The Creator of all things.
h. He is The One; The Overpowering.
Al-Azz Al-emd
o Related Srah:yt 14:01; 34:06; 85:08.
o Translation/Paraphrasing of yah 14:01 a. We have revealed This Book on to you O Messenger Muammad.
b. So that you may lead humankind from the darkness of ignorance and dogma to the light, by the
leave of their Rabb.
c. And on to the Path of The Almighty, The All-Praiseworthy.
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Al-Ghefr Al-Rem
o Related Srah:yt 15:49; 28:16; 39:53; 42:05; 46:08.
o Translation/Paraphrasing of yah 15:49 a. Proclaim to My servants O Messenger:
b. It is I Who is definitely The All-Forgiving; The Ever-Compassionate.
Al-Semy Al-Besr
o Related Srah:yt 17:01; 40:20,56; 42;11.
o Translation/Paraphrasing of yah 17:01 a. Glory be to Him Who took His Servant Muammad for a journey by night from Al-Mesjid Alerm in Makkah to Al-Mesjid Al-Aqs in Jerusalem,
b. whose environs We have blessed;
c. so that We show him some of Our Wonders of Divinity and Lordship.
d. Surely it is He Who is The All-Listening; The All-Seeing.
Al-Remn Al-Mustan
a. Say: My Rabb, judge between me and the disbelievers with the Truth and allow The Truth to be
fully manifested.
b. Our Rabb, The All-Merciful is our Source of Help sought against all that you falsely attribute
to Him.
Al-Melik Al-eqq
o Related Srah:yt 20:114; 23:116.
o Translation/Paraphrasing of yah 20:114 a. Absolutely Exalted is Allh, The Supreme Sovereign, The Ultimate Truth.
b. And do not hasten along with The Qurn before its revealation to you is completed, and
c. Say: My Rabb!
d. Please increase me in knowledge.
Al-Gheny Al-emd
o Related Srah:yt 22:64; 35:15; 57:24; 60:06.
o Translation/Paraphrasing of yah 22:64 a. To Him belongs whatever is in the heavens and whatever is on/in the earth,
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b. and surely Allh is The Self-Sufficient; The All-Praiseworthy.
Al-eqq Al-Mobn
a. At that Time during the Phase of Judgment, Allh shall pay them in full their just reward,
b. and they shall come to know that
c. Allah is The Truth; The Manifest Who makes all truth manifest.
Al-Azz Al-Rem
o Related Srah:yt 26:09,68,104,122,140,159,175,191,217; 30:05; 32:06; 36:05; 44:42.
o Translation/Paraphrasing of yah 26:09 a. And surely it is your Rabb,
b. Who is The Almighty against the disbelievers; The Ever-Compassionate to the Faithful.
Al-Allyy Al-Kebr
o Related Srah:yt 22:62; 31:30; 40:12; 34:23.
o Translation/Paraphrasing of yah 31:30 a. This is so because Allh is The Ultimate Truth.
b. And that to whom they pray, instead of Him, is falsehood.
c. Allah is The All-Exalted; The All-Surpassing.
Al-Rem Al-Ghefr
a. He knows whatever enters into the earth, and whatever comes out of it;
b. And whatever descends from the heaven, and whatever ascends to it.
c. He is The All-Compassionate; The All-Forgiving.
Al-Fett Al-Alm
a. Say: Our Rabb shall bring us all together, and
b. He shall then decide between us with truth and separate us.
c. He is The One Who Judges With Truth; The Omniscient.
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Al-Khellq Al-Alm
o Translation/Paraphrasing of the yah in perspective of 36:80 a. It is He Who made fire for you from green tree, from which you kindle flame/fire.
b. Is it not He Who has created the heavens and the earth able to create from dead bones their
like?
c. Yes indeed.
d. He is The One Who is Constantly Creating; The Omniscient.
Al-Azz Al-Wehhb
a. Or is it that they own and control the treasures of the Mercy of your Rabb?
b. The Almighty; The All-Bestowing.
Al-Azz Al-Gheffr
o Related Srah:yt 38:66; 39:05; 40:42.
o Translation/Paraphrasing of yah 39:05 a. He has created the heavens and the earth with truth, i.e. meaningfully and for a definite
purpose.
b. He wraps the night around the day, and He wraps the day around the night.
c. He made the sun and the moon subservient to His Command
d. each running in a predetermined course.
e. Indeed, He is The Almighty; The Ever-Forgiving to those who turn to Him is repentance.
Al-Qewwy Al-Azz
o Translation/Paraphrasing of yah 42:19 a. Allh is All-Gracious towards His worshippers.
b. He provides to whoever He pleases in the manner and measure He wills.
c. He is The All-Powerful; The Almighty.
Al-Wely Al- Al-emd

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o
Translation/Paraphrasing of the yah:

a. It is He Who brings down rain after they have despaired and lost all hope.
b. It is He Who spreads out His Mercy far and wide to all creation.
c. It is He Who is The Guardian; The All-Praiseworthy.
Al-ekm Al-Alm
o Translation/Paraphrasing of yah 43:84 a. It is He Who is Allh in the heavens, and is Allh on the earth.
b. So it is only Allh the One God who should always be worshipped
c. The All-Wise; The Omniscient.
Al-Berr Al-Rem
o Translation/Paraphrasing of the yah in the perspective of 52:27 a. Allh has favored us, and spared us the suffering of the scorching fire penetrating through the
skin.
b. We used to worship and invoke Him alone before.
c. Surely He is The All-Generous; The Ever-Compassionate.
Al-Alm Al-Khebr
a. When the Prophet let one of his wives into a secret,
b. but when she divulged it to another,
c. and Allh acquinted him of it,
d. he communicated a part of it, and set aside a part.
e. And when he informed her one of his wives - of it,
f. she asked: Who has informed you of this?
g. He answered: Informed me the One Who is The All-Knowing; The All-Aware informed me.
Al-Ghefr Al-Wedd
o Translation/Paraphrasing of the yah in the perspective of 85:13 a. It is He Who originates the creation and restores it.
b. And it is He Who is The Oft-Forgiver; The All-Loving and Kind.
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Al-Azz Al- Ghefr

a. It is He Who has created the death and the life,
b. so as to test you as to which of you is most righteous in deeds.
c. And He is The Almighty; The Oft-Forgiver.
Beyond The Composite Pairs

There are some Divine Name/Attributes that occur as 3-together, 4-together, 5-together and as many as
10-together. These are listed below as they appear in The Qurn with reference to Srah/yah. While
Transliteration and Translation/Paraphrasing accompanies the yah, a range of their respective meaning
can be found in Section1.
The 3-together
ARABIC TEXT OF 27:30
Bi-Ism Allh(1) Al-Ramn(2) Al-Ram(3)
o
o Reference Srah:yah - 27:30.
o Translation/Paraphrasing: With The Name of Allh, The Merciful to all, The Compassionate to
each.
The 4-together
ARABIC TEXT OF 59;24
1. Huwa Allh(1) Al-Khliq(2) Al-Bri(3) Al-Musawwir(4) Lahu-al-Asm-al-usn.
Reference Srah:yah 59:24.
o
o Translation/Paraphrasing: He is Allh, The Creator, The Originator, The Giver of Shapes and
Forms, For Him are The Names, The Most Beautiful.
2. Inn Allh(1) Huwa Al-Razzq(2) Dz Al-Quwwa(3) Al-Matn(4)
o Reference Srah:yah 51:58.
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o
Translation/Paraphrasing: Indeed, it is Allh Who is The All-Provider, The Almighty, The EverUnyielding.

3. Yusabbihu Lillhi ma fi Al-Samwt-i wa ma fi Al-Ardh-i Al-Melik(1) Al-Qudds (2) Al-Azz(3) Alakm(4).
o Translation/Paraphrasing: Glorifying Allh is all that exists in the heavens and in/on the earth
The Sovereign, The All-Holy, The Almighty, The All-Wise.
o
The 5-together
Huwa Al-Awwal(1) wa Al-khir(2) wa Al-Zhir(3) wa Al-Btin(4) wa Huwa bi-Qullay Sheyy-in
o
lm(5)
o Translation/Paraphrasing: He is The First, and The Last, and The Apparent, and The Hidden, and
He has full knowledge of all things that exist from eternity to eternity.
The 10-together
Huwa-Allah, Laa Elaaha Illaa Huw. Al-Melik(1) Al-Qudds(2) Al-Salm(3) Al-Momin(4) Alo
Mohaymin(5) Al-Azz(6) Al-Jabbr(7) Al-Mutakabbir(8) Subn(9) Allh(10)-i Amm Yushrikn.
o Translation/Paraphrasing: He is Allh. There is no entity worthy of worship but He. The
Sovereign, The All-Holy, The Peace, The All-Faithful, The All-Preserver, The Almighty, The AllCompelling, The All-Sublime. All Glory be to Allh far above what they associate with Him in
divinity, worship and command.
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Section 3
Glimpses of The Majestic Image
The Divine Attribute of Al-Wadd mentioned in Section1 is articulately balanced by its counterpoint in
Q.05:54, depicting Divine Love answered by human love: He loves them as they love him. A number of
the yt declare stereotypically that Allh loves those:
o
o
o
o
o
who are devoted to doing good/deeds of righteousness Q.02:195; 03:134;

put trust in Allh The One God Q.03:159;
cleanse themselves of spiritual impurities and are repentant Q.02:222;
Allh-conscious and fear His disobedience Q.03:76;
patient and steadfast in situations of adversity Q.03:146.
While Allh does not love:

o
o
o
o
corruption Q02:205;
the evildoers Q.03:57;
the aggressors Q.02:190;
the disbelievers Q.02:276; 03:32; etc.
These Divine Images are woven into the yt but are not considered in The Conventional 99. Thus, this
Section identifies the yt as they appear in progressive sequence with Divine Fragrance of these
Majestic Images with necessary translation and paraphrasing for textual context. In certain cases, an yah
preceding or following the yah in quotation has been added to complete the message.
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The following list is only indicative of The Glimpses. It is an exercise to suggest leads for further work
that may be undertaken in parallel/together with The 99 Plus Section 1 to make both templates
complete and authoritative.
02:190 Fight in The Cause of Allh only those who fight you; while doing so do not commit
war crimes, excesses and aggression. For Allh does not like the aggressors.
02:195 - In order to support defense measures, spend your wealth generously in upholding the
Cause of Allh. By not doing so, do not cast yourselves into destruction with your own
hands. Surely Allh loves those who are generous and devoted to doing good.
02:205 There are some who speak of the present life only in a manner that pleases you. He even
calls upon Allh to witness what is in his heart, while being the staunchest of
opponents. But when he departs, he sets out to spread corruption in the land, destroying
the cultivation and livestock. Indeed, Allh does not like corruption.
02:222 - And they ask you about the wife-husband cohabitation during her menses period. Tell
them: It is a painful condition for her. So keep away from your wives during their
menstruation. And do not approach them until they have cleansed. Once they have
cleansed themselves, you may then approach them for cohabitation as Allh has
enjoined upon you. Surely, Allh loves those who turn to Him in repentance if they
have over-stepped these limits. And He also loves those spouses who keep themselves
ritually clean.
02:255 Allh. There is no entity and can never be worthy of worship but He. The Ever-Living;
The Self-Subsisting. Slumber does not overwhelm Him, and so does not the sleep.
02:255 His Throne of Almightiness encompasses the heavens and the earth. And their upholding
does not make Him weary or tired.
02:276 Allh has made commerce lawful and usury rib unlawful. So whoever, on
receiving Allhs warning, stops taking rib, may keep his previous profit, and his
affais is up to Allh. But he who relapses shall be an inhabitant of the Fire, there to
remain forever. Allh annuls rib and augments charitable spending - sadaqt. And
Allh does not like any impious lawbreaker.
02:286 Allh does not burden any soul with more than it is able to bear. To its credit belongs
what it has earned: upon it falls the burden of what it has deserved.
03:05 - Indeed, nothing on the earth and in the heavens is hidden from Allh. It is He Who gives
you shape in wombs of your mothers in any manner He please.
03:09 Our Rabb, You are the Gatherer of humankind at a Time about which there is absolutely
no doubt.
Indeed, Allh never fails to fulfill His Promise.
03:32 - Say: Obey Allh and His Messenger Muhammad.
If they turn away, Allh does not like the disbeliever.
03:57 - As for those who believe and do deeds of righteousness, He shall reward them in full.
But Allh does not like the evildoers.
03:76 - Whoever fulfills ones pledge and fears Allhs disobedience, Allh loves the Allhrevering, pious.
03:134 - As for those men and women who spend their wealth both in times of properity and in
hardship, who restrain their anger even when they are provoked and are in a position to
retaliate, who pardon peoples offences, Allh love all those who are thus devoted to
doing good.
03:146 - And how many a Prophet had to fight in the Cause of Allh along with numerous men
of virtue and knowledge, but they did not weaken because of what afflicted them in the
Cause of Allh, nor became faint-hearted or helpless before the enemy. Allh loves the
patient and steadfast.
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03:159 - So forgive them and ask for Allhs pardon for them.
And consult with them in all matters.
Then once you have decided on a course of action, put your trust in Allh, for Allh
loves those who put their trust in Him.
03:182 Allh has certainly heard the words of those who say: Allh is poor while we are rich.
We shall record what they say, as well as assassination of their Prophets unjustly, and
We shall say to the: Taste the torment of the scorching fire. This is on account of your
past deeds. Otherwise Allh is never unjust to His servants.
04:36 Worship Allh The One God. Ascribe no one with Him in divinity, worship and
command.
Be good to your parents, as also to the relatives, and to the orphans, and to the needy,
and to a neighbor who is a relative, and to a neighbor who is a stranger, and to a
companion by your side, and to a tarveller, and to those whom you acquire in the qitl,
and to your servants. Allh does not like the arrogant and the self-conceit who act in a
boastful manner.
04:48 Indeed, Allh does not forgive the ascribing of divinity to any entity besides Him, but
anything lesser than this He forgives to whoever He pleases.
06:14 - Say: Am I to take someone other than Allh as Rabb; He Who created the heavens and
the earth? It is He who provides nourishment to all, but Himself needs none.
06:103 Allh is your Rabb. There is no entity worthy of worship but He, Creator of all things;
so worship Him. He is Guardian over all things. No mortal power of sight/spiritual
vision can ever encompass Him, whereas He grasps sight/spiritual vision of all, i.e.
Allh is above all visual comprehension.
06:141 It is He Who created gardens, trellised and non-trellised, and palms and plants of
diverse fruits, and olives and pomegranates, like and unlike.
Eat of its fruit when ripe, and deliver up its due to the workers the day it is harvested.
Do not be wasteful for He does not like the wasteful.
08:58 If you fear treachery from a group, renounce your compact with them on equal terms for
all, for Allh does not like the treacherous.
09:96 They swear to you to forgive them but even if you do, Allh shall never forgive the
iniquitous people.
11:115 Good deeds efface bad deeds. This is a Remembrance for those who remember.
Bear with patience. Allh does not neglect the reward of those who do good.
12:52 Yusuf/Joseph said: This was for my master to know that I did not betray him behind his
back, for Allh does not guide the mischief of those who betray.
16:23 Your Allh is The One Allh. As for those men and women who deny the Life After
Life, their hearts refuse to admit the Truth and they are arrogant. There is no doubt that
Allh knows what they conceal in their hearts and what they reveal in the open. He
does not like the arrogant.
17:111 Say: All Praise is for Allh Who took no child to Himself, and has no partner in His
dominion, worship and command.
17:111 He has no weakness and therefore does not need any support from anyone.
20:52 Pharaoh quizzed Moses: Who is your Rabb, O Moses?
Moses responded: Our Rabb is He Who gave each thing its likeness in form, and then
guided it.
Pharaoh questioned: What of earlier ages or former generations?
Moses answered: My Rabb had knowledge of them, all in a Book of Record. My Rabb
does not err, and does not forget.
21:23 Had there been many entities for worship, instead of Allh, in the heavens and the earth,
they would have been corrupted. Exalted is Allh, Rabb of the Throne, far above what
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22:38
22:78
23:88
23:91
28:76
28:77
30:45
33:53
34:03 39:07
42:11
42:40
50:29 67:19
they allege against Him. He cannot be questioned about whatever He does, whereas it
is they who shall be questioned.
Allh shall defend the Faithful; Allh does not like the unfaithful and the ungrateful.
Establish the Prayers in conformity with its conditions, and pay out Zakt, and hold fast
to Allh; He is your Maul Lord Protector; an excellent Maul, and an excellent
Guardian.
Say: Who holds the absolute dominion over all things in His Hand? And who is it that
protects, while there is no protection against Him? Tell me if you know so much? And
they shall respond: Allh- 23:89.
Allh has neither had a son/child; nor there is an entity worthy of worship besides Him;
if there were, each entity would have taken its creation aside and tried to overpower
the other. Allh is exalted far above what they allege against Him.
Qrn/Korah was one of Moses people, an Israelite, but he betrayed them by being a
corroborator to their oppression. We had granted him such great treasures that even
their keys were too heavy a burden for a group of strong men to carry. Even his people
warned him: Do not exult in your riches. Surely Allh does not like those who exult.
Do not seek to spread corruption and mischief in the land, for Allh does not like the
spreaders of corruption and mischief.
Out of His Bounty He shall reward those men and women who believe in His Unity
and the Life After Life, and do deeds of righteousness. Certainly He does not like the
disbelievers.
O The Faithful!
Do not enter the Prophets houses for a meal unless you have been formally invited
and given the permission, do not linger until a meal is ready.
When you are invited, go in; then, when you have taken your meal, leave.
Do not stay on and talk, for that causes inconvenience to the Prophet, and he is shy of
asking you to leave. But Allh does not shy away from teaching you the right
manners.
Not even an atoms weight of whatever there is in the heavens and/or on the earth
escapes Him, i.e. His knowledge; and neither there is anything smaller than that, or
greater, but is noted in a Clear Book of Record.
If you show ingratitude by disbelieving in His Existance and Unity, Allh is not in need
of your belief and support; yet He is not pleased with ingratitude and disbelief of His
servants; whereas if you show gratitude by believing in Him, He is pleased with it
from you.
Allh is the Creator of the heavens and the earth each with its particular features and
functions.
He has made for you, from yourselves, mates, and from the animals mates of their
own kind.
Thus He multiplies you and the cattle.
But nothing whatsoever is there and can never be like Him.
He is The All-Listening; The All-Watching.
Let harm be requited by an equal harm;
but whoever forgives and makes reconciliation will have his reward from Allh
himself.
Surely He does not like the wrongdoers.
And My Word cannot be changed, and I am not unjust to My servants.
Have they then never considered the birds above them, spreading their wings and
closing them in?
None holds them up except The All-Merciful.
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Indeed, He watches over everything.
72:03 And He - Sublimely Exalted is the Majesty of our Rabb has taken neither a spouse
nor a child.
112:03 He begot no one no sons, no daughters.
112:03 - He is not begotton no mother, no father.
112:04 And no one is comparable to Him.
Alamdo-liAllhi Filol Wal-khirah

Tammat Khushen QalimatuAllhi-Al-Azz
Was-Salt-o Was-Salm-o Al-n-Nabiyy al-Ummey Alladzi L Nabiyya Badah
Badr Hashemi
www.quranhighlights.com
Transliteration Guide
&
Sound Equivalents
- represents [aa], the long vowel as in dark
as [oo] in cool
as [ee] in meet
[] guttural stop represents a medial guttural sound
double letters as rr require stress in accent on letter r
t represents softer sound of letter t
s softer form of s
dz represents mixed sound of letters dand z
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85
Glossary of Key Concepts

1. yah/yt (pl) Sign, parable, symbol, miraculous event, a Statement of the Qurn.
2. Dzikr Translated as remembrance, commemoration, admonition, etc. In its context, it implies following
the Qurn and keeping of the oracles of Allh; Remembrance of Allh. The expression and its various forms
occur 292 times in the Qurn.
3. adth/Ahdth (pl) A corpus of explicit statement, text, maxim, saying or action attributed to the
Prophet Muhammad(P); always naming both the transmitter(s) and the original source. Sometimes translated
as the Tradition. A number of compilations made after about two centuries of the demise of the Prophet (P) are
regarded as authentic on the subject; these comprise: Al-Bokhr, Al-Muslim, Al-Tirmidh, Sunan Ibn Mjah,
Sunan Abu Dwd, Sunan Nes, Maut Imm Mlik and Kf, etc.
4. Salt/Salh A series of acts of worship, encompassing spirit, mind and body, performed in a fully
described manner by Muslims five times a day early morning, afternoon, late afternoon, dusk and night,
preferably in groups, facing toward the
5. Srah Literally means a fence, enclosure, or any part of a structure. In the Qurnic context it means a
chapter of the 114 Chapters of the Qurn.
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Bibliography
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
Al-Bukhari, Muhammad Bin Ismael, Sahih Al-Bukhari.Vol. 7(Arabic).

Al-Ghazali, Muhammad. Al-Asma al-Husna (Urdu). IIU. Islamabad. 2006.
Al-Tirmidhi. Kitb al-Dawt, Chapter AsmAllh Tala (Arabic).
Al-Qurtubi Tafseer (Arabic). Cairo. 1990.
Al-Tibri, Al-Imam. Tafseer (Arabic), Cairo. 1987.
Al-Uthaimeen, Muhammad bin Slih. The Beautiful Names and Attributes of Allah (English).
Riyadh. 2010.
Alavi, Tayyab Urfi, Beautiful 99 Names of Allh (English), New Delhi, 2000.
Baalbaki, Rohi. Al-Mawrid A Modern Arabic/English Dictionary. Beirut. 2002.
Dewan, Parvez. The Names of Allh (English), Viking 2003.
Gardet, L. The Most Beautiful Names, Encyclopedia of Islam (English). Leiden. Holland. 1987.
Hashemi, Badr. An Anthology of the Highlights of the Qurn. Appendix 7. The Names. The Most
Beautiful. Mich. 2013.
Hashemi, Badr. English Translation & Paraphrasing of the Qurn. Vols. 1-4 (English). Mich.
2014.
Imam Muslim. Al-Jami-us-Sahih Al-Muslim (Arabic). New Delhi. 2004
Kabir, Bongahe Amir. Kashf al-Asrr (Persian). Tehran.
Khawaldeh, Samira Fayyad. The Most Beautiful Names of Allah (English). NY. 2013.
Muzaffereddin, Al-Hajj Shaikh. Ninenty-Nine Names of Allah (English). India. Undated.
Penrice, John. A Dictionary and Glossary of the Qurn (English). Kuala Lumpur. 2009.
Siddiqi, Muhammad Iqbal. "99 Names of Allah"(English), Delhi, 1998.
The New Testament. New King James Version (English). Istanbul. 2004.
The Torah. The Five Books of Moses (English). Philadelphia, 1992.
Veliankode, Sidheeque, M.A. Pearls of The Truth, On the Most Beautiful Names of Allah
(English). Tronoto, 1997.

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The Blessed Names of Allh

Researched and Explained by Badr Hashemi

The Divine 99 Researched and Explained by Badr Hashemi

First Print - 2014

The Divine 99 Researched and Explained by Badr Hashemi

In awe and humility

Q.07:180 To Allh belongs The Names, The Uniquely Beautiful; so call

The Divine 99 Researched and Explained by Badr Hashemi

The Single Attributes

The Divine 99 Researched and Explained by Badr Hashemi

The Divine 99 Researched and Explained by Badr Hashemi

The Divine 99 Researched and Explained by Badr Hashemi

1. Allh Jella Jellluh

Pronunciation: Allaah with stress in accent is on letter L.

The Divine 99 Researched and Explained by Badr Hashemi

2. Al-Remn Jalla Jallluh

Pronunciation: Ar-Ramaan with stress in accent on letter r.

The Divine 99 Researched and Explained by Badr Hashemi

3. Al-Ram Jalla Jallluh

The Divine 99 Researched and Explained by Badr Hashemi

4. Al-Melik Jella Jellluh

4. Al-Qudds Jalla Jallluh

5. Al-Selm Jella Jellluh

Pronunciation: As-Salaam with stress in accent on letter s.

6. Al-Mumin Jella Jellluh

The Divine 99 Researched and Explained by Badr Hashemi

7. Al-Muhaymin Jella Jellluh

8. Al-Azz Jella Jellluh

Pronunciation: Al-Azeez; A sound from back of the throat.

The Divine 99 Researched and Explained by Badr Hashemi

9. Al-Jebbr Jella Jellluh

Pronunciation: Al-Jabbaar with stress in accent on letter b.

10. Al-Mutakabbir Jella Jellluh

Pronunciation: Al-Mutakabbir with stress in accent on letter b.

The Divine 99 Researched and Explained by Badr Hashemi

11. Al-Khliq Jella Jellluh

12. Al-Br Jella Jellluh

The Divine 99 Researched and Explained by Badr Hashemi

13. Al-Mosawwir Jella Jellluh

Pronunciation: Al-Mosawwir with stress in accent on letter w.

14. Al-Gheffr Jella Jellluh

Pronunciation: Al-Gheffaar with stress in accent on letter f.

The Divine 99 Researched and Explained by Badr Hashemi

15. Al-Qehhr Jella Jellluh

Pronunciation: Al-Qahhaar with stress in accent on letter h.

16. Al-Wehhb Jella Jellluh

Pronunciation: Al-Wehhaab with stress in accent on letter h.

The Divine 99 Researched and Explained by Badr Hashemi

17. Al-Razzq Jella Jellluh

Pronunciation: Ar-Razzaaq with stress in accent on letters r and z.

18. Al-Fett Jella Jellluh

Pronunciation: Al-Fettaa with stress in accent on letter t.

The Divine 99 Researched and Explained by Badr Hashemi

19. Al-'Alm Jella Jellluh

Pronunciation: Al-Aleem; A sound from back of the throat.

20. Al-Qbidh Jella Jellluh

21. Al-Bsit Jella Jellluh

22. Al-Khfidh Jalla Jallluh

The Divine 99 Researched and Explained by Badr Hashemi

23. Al-Rfi'y Jella Jellluh

Pronunciation: Ar-Raafiy with stress in accent on letter r.

24. Al-Mo'izz Jella Jellluh

Pronunciation: Al-Moizz with stress in accent on letter z.