Professional Documents
Culture Documents
Foundation
Report
June 2013 April 2017
Through the signing of this Agreement in the City of Knowledge, the Four
Worlds Foundation will undertake efforts towards global peace through the
promotion, coordination, and implementation of programs for Indigenous
education and community development, as well as acting as a technological
portal to promote research focused on the study, digital archiving,
preservation and dissemination of knowledge, wisdom, culture and history
and Indigenous practices.
The Four Worlds Foundation seeks to use the power of viral technologies based
in open source, low-cost platforms, social media, and multimedia, as well as
participatory tools to empower marginalized communities and enable them
to transform their own world by maximizing their knowledge of economy.
The Training the Trainers for the defense of Pacha Mama (Mother
Earth) workshop took place in Panama City from June 20-24. The
topics were Indigenous Peoples, Traditional Knowledge, and Climate
Change, directed towards Latin American Indigenous leaders, men
and women. The workshop was organized by the Network of
Indigenous Women on Biodiversity in Latin America and the
Caribbean (RMIB-LAC), and had the support of Conservation
International (CI) and the International Union for the Conservation of
Nature (UCIN).
The goal was to conduct a training for youth and women on
Traditional Knowledge as well as Climate Change, so that the
participants can strengthen their knowledge of these topics and can
make a connection between international negotiations and
practices on the local and national levels.
The Four Winds Foundation supports the Network of
Indigenous Women on Biodiversity in Latin
America and the Caribbean (RMIB-LAC)
Chief Phil Lane Jr., president and founder of the Four Worlds
Foundation, with headquarters in the City of Knowledge, was an
invited guest of the Usdub community in the Guna General Congress
in Muladub, on the 69th anniversary of the great leader Nele Kantule.
Sapin Dummad, General Secretary, Mr. Ariel Smith and Secretary Ricky
Denis were in charge of welcoming Chief Lane and teaching him
about Guna culture, traditions and the history of the Usdub
community. Sahila Leodomiro Paredes used the opportunity to bestow
the Sacred Staff, which represents hierarchy and professionalism in the
Guna culture, and it represents the highest honor that a person can
receive. In the afternoon there were Guna cultural performances, and
Guna dances and songs. In the evening, Sahila Leodomiro Paredes
formally introduced Chief Lane Jr. to the community and explained
the reason for his visit.
September 2
The community awakens to the rhythm of drums, music and flute, and begins
a second day of activities; the community goes to the congress in the morning
as is the custom every year. The delegates visit the guests quarters and share
Guna history, spirituality and customs. The delegates speak about the
importance of Mother Earth, as she represents everything to the Guna and
there is no argument about protecting her.
After that, they visit the congress to greet the leaders and visit the Guna
Museum, which holds much Guna history, arts, stories and history. Chief Phil
Lane Jr. talks to them about the unity that Indigenous peoples ought to have
and the collective work they must do for their peoples. Then the group visits
the health center to see its infrastructure and how it operates. The nurses in the
center told them about the main illnesses in the Guna community, such as
pneumonia, caused by daily use of fire for cooking, and diabetes, which is
considered to be caused by consuming canned goods sold in Gunayala.
In the afternoon the Usdub community invites the Klu Koskun (The Senate)
and explains the organizational structure of the Usdub community. It begins
with the General Assembly, followed by Sahila, Sapin Dummad and then the
support structures such as Klu Kskun, Pugsu Kalu, Comptroller, Bank, Womens
Society, Sanitation and Dcor, Usdub Center, the NGOs of Usdub and others.
At noon the delegates host the last lunch of the anniversary and
they taste, as is the custom, the traditional dish called Dule
Massi-Saino, with coconut water, plantains and cassava root.
They also take the opportunity to explain the mealtime customs
to her. In the afternoon the Celebration Committee begins the
last event, full of dancing and culture, in order to complete the
event.
Spiritual Ceremony in the
City of Knowledge
During the Bio Cultural Leadership Festival with Jane Goodall at
the City of Knowledge, there was a spiritual ceremony with the
Earth Train Foundation and several local traditional chiefs.
Chief Phil Jane Jr., Dr. Jane Goodall and Cacique Silvia Carrera
-We had the pleasure of visiting with our brothers and sisters
from Ngobe Bugle on January 20 with Chief Silvia Carrera to
learn more about the current problems in their community.
The founder and director of Four Worlds, Chief Phil Lane Jr., from
the Ihanktonwan Dakota Yankton Sioux Tribes and the
Chickasaw Nation of the United States and Canada, along with
representatives from the Four Worlds Foundation, traveled to
Ustupu, a Guna community located in Gunayala on the island
of San Blas, Panama, February 22-26, 2014, to celebrate the 89th
anniversary of the revolution. This annual celebration
commemorates the history and the battles that Nele Kantule
and other leaders of the 1925 Guna Revolution fought against
Panamanian soldiers, which liberated Guna territory from the
oppressive, abusive and dictatorial government of Panama at
that time.
Along these lines, it was agreed that the 12 Indigenous organizations meet with government representatives the following week in
order to come to an agreement on points of view, and to count on the participation of the United Nations representative as a guarantor,
to be able to have a stated position as a country, as the government of President Juan Carlos Varela has committed to ratifying
Convention 169 of the ILO, to recognize and respect constitutional norms and laws on the rights of Indigenous peoples, to promote
development and autonomy of regional governments and collective Indigenous lands, to establish a fund for Indigenous peoples of
Panama, to eradicate poverty and discrimination in all its forms, as well as the firm commitment to not use either force or weapons
against any Indigenous people, among other commitments promised.
Indigenous leaders meet with Minister of Gov.
The Indigenous peoples of Panama are grateful for the
positive messages of hope, and trust reflected in the
commitments made by President Varela, but shall
remain vigilant and shall demand that he fulfill those
commitments during his term in government.
Abigalil Grajales Cabrera, President of the General Congress of Embera and Wounaans
collective territories gave an informative workshop during the plenary of the Regional Congress of
Balsa Area in Darien informing his people about the ebola disease in coordination with
SENAFRONT the National Border Service.
Mayor Jose Blandon visits Embera
Mayor Jose Blandon visited Embera communities of the Regional
Congress TCEW Panama Channel Watershed Region, in order to
listen and answer to priority needs of inhabitants of this area. The
event took place in the Parara Puru community, with the
participation of all the communities that are part of the Regional
Congress and farming communities that are integrated into that
sector. There was also the presence of government institutions
called upon by the mayor of the capital.
.
Among the priorities expressed by the communities and affirmed
by the mayor we can mention that the subject of Education will
be supported with a general library and a scholarship program
for elementary, middle and high school students; regarding
Healt; there will be a fully equipped central health clinic in the
port of Corotu- regarding the matter of infrastructure, there is the
building of the Cungal-Puerto Corotu-Lago Alajuela road;
regarding security a police post will be built in Puerto Corotu in
order to offer more security for the residents of the area and the
national and international visitors who visit the original cultural
zones of the Embera.
At the end what stands out is the Rights of territorial security for
the Indigenous Peoples. Finally the Mayor commits himself to
open the doors into the Mayors office to facilitate and manage
in an efficient manner all the proposals and requests regarding
needs made by the Indigenous peoples in an efficient manner.
He announced that they have created an Indigenous Affairs
Department within the Mayors Office that will look after the
social wellbeing of the communities.
Chief Phil Lane Jr. meets with Guna delegates at the
World Conference on Indigenous Peoples
Chief Silvia Carrera from the Ngobe Bugle territory during her
participation.
Fifth Abya Yala Summit
Topics covered; Territory, Free,Prior & Informed
Consent, Climate Justice, Indigenous
Governance, and Spirituality. Indigenous
leaders held a peaceful march to the main
site of the Seventh Summit of Nations on April
10th. They were welcomed by Vice
Chancellor Hincapie and Minister Alcibiades
Vasquez.
That we, the Indigenous Peoples have been systematically discriminated against
since the Abya Yala invasion by the Europeans, who... supported by the Papal Bulls of
1455 and 1493, have justified the Doctrine of Discovery so that in this way they could
commit the genocide of more than 90 million Indigenous Peoples, as well as the
dispossession of our lands, territories and natural resources. That, through the legal
system, the current Republics signify the continuity of these injustices imposed on the
indigenous peoples of Abya Yala.
That the current States of America should eradicate the inequality, discrimination
and colonization of Indigenous Peoples, such as established in the Resolution #1514
of December 14, 1960; the 1989 ILO Convention C-169; the 2003 Vienna Declaration;
the Convention on the Elimination of All Forms of Racial Discrimination; the United
Nations Declaration on the Rights of Indigenous Peoples in 2007 and the final
Document of the World Conference on Indigenous Peoples of the General Assembly
of the UN September 2014, amongst others.
That in Abya Yala, the murder, persecution and physical disappearance of male
and female indigenous leaders persists, because they defend their lands, territories
and resources from the programs and megaprojects such as mining, hydroelectric
and hydrocarbons which have been imposed in the name of development and the
common interest and executed without their free, prior and informed consent.
That the prior six Summits of the Americas have not contributed toward their goals
to eradicate poverty, exclusion and inequality, but yet they have allowed the
development of new forms of colonization, sometimes through electoral
democracy, other times with the illusion of economic development and with the
savage commercializing of humanitys common resources. These declarations have
remained as mere intentions, being that the situation of the more than 50 million
Indigenous People has not changed at all; to the contrary, the violation of our
human collective rights worsens.
2. To comply with the Right to Free, Previous and Informed Consent prior to the
adoption or execution of any program or megaproject affecting our territories.
3. To develop and implement Well-being into the social, cultural and economic
policies of the Indigenous Peoples as a guiding principle of human collective rights.
6. To protect and restore sacred sites, including the repatriation of the cultural and
ceremonials effects that belong to the Indigenous People, fully supporting unified
actions to educate and ensure the expressions of art and culture.
7. To adopt the holistic vision of the Indigenous Peoples into the health policies so
that development projects in the territories are not approved if they affect the health of
the people, whether indigenous or not,
8. To reject all energy projects that involve the violation of Collective Human Rights,
especially those that imply forced displacement.
9. The titling, demarcation, remediation and protection of our lands, territories and
resources.
10. To reject the use of our lands, territories, hydric resources and forests in climate
change projects that allow developed countries to avoid their responsibility of reducing
polluting emissions.
11. To promote and adopt the Indigenous Peoples right to free determination and in
this sense develop the necessary autonomous rule that enables the children, women,
youth and organizations of the People of Abya Yala to be subjects of the development,
democratization and governance of our own lands, territories and natural resources,
recognizing the indigenous jurisdiction.
12. We demand that all Heads of State at the Seventh Summit of the Americas meet
all our requirements contained in this statement, complying with the standards of
human rights established by the International Conventions and Treaties of which all the
States are part.
13. Rights to communications, community networks, and the use and access to
communication technologies in our own languages.
14. That the voice of the indigenous youth of Abya Yala be incorporated into the
different processes of debate, so that we may give our contribution and point of view
as youth, as well as that of the children and the women in our indigenous territories,
for the well-being of our cosmo-vision.
For Peace to be strengthened within all the peoples of our Abya Yala it is necessary
to abolish the Laws that advocate racism, lack of respect, discrimination and violation
of all the rights of Indigenous People, and to recognize and comply with the different
Treaties and International Accords that recognize the rights of the Indigenous
Peoples.
Indigenous Summit of the Americas, March 10, 2015, Panama, City, Panama
1. We have the ancient prophecies and the clear vision of a future of social justice
and collective prosperity for the Americas and beyond that we are in the process
of manifested. This new global civilization that is unfolding, as promised by the
Ancient Ones and the Ancient of Days, fully honors the Natural Laws and Rights
of Mother Earth and the Unity and Diversity of Human Family. This New Spiritual
Springtime foretold by our Elders is now unfolding globally, as sure as the sun
rises every morning.
3. Together, with our other Indigenous Peoples and other Members of the Human
Family, we have the cultural, spiritual, scientific, technological, social,
environmental, economic and agricultural capacities and wisdom needed to co-
create and rebuild our Families, Tribes and Nations stronger and more unified
than ever before.
We are now and are destined in the future to play a greater and greater
role as key global leaders in wisely mandating the sustainable and
harmonious ways Mother Earth's gifts and resources will or will not be
developed! We will insure that when the development of the natural
resources of Mother Earth are not sustainable, no matter how much profit is
to be made, they will not be developed!
Our Sacred Places and the Healthful Life of our Beloved Mother Earth are
not for sale and exploitation for any price!
5. We, the Indigenous Peoples of the Eagle of the North (Canada and the
U.S.) have the material resources to directly support our Indigenous
Relatives of the Condor of the South (Latin America) in developing their
collective resources, as they choose. The Condor of the South equally has
critical resources to share with the Eagle of the North. Our greatest strength
yet to be fully realized is our spiritual and cultural unity.
6. By utilizing emerging digital communications technologies and corresponding
green technologies and economies, in harmony with our vast, collective social,
economic, cultural and spiritual capacities, we are manifesting, as promised, a
future with social, environmental and economic justice for all members of the
Human Family and our Beloved Mother Earth!
With the realization of this spiritual and cultural foundation for prayerful, wise
and unified action, all that is needed for our ultimate victory will gracefully and
assuredly unfold at the right times and places, as foretold by our Ancient
Ones.
Unanimously Approved By the Vote of More than 300 Indigenous Delegates
from South, Central and North America,Indigenous Summit of the Americas,
April10, 2015, Panama, City, Panama.
The Panama delegation with Chief Phil Women Leaders Sonia Henriquez from
Lane Jr, Shift Network and United Religions The Panama delegation reading the 5
Th
CONAMUIP Panama and next generation
Initiative Abya Yala Summit Declaration
TaKaya Sierra Blaney
Executive Director of the Four World Candido Mezua, Rebeca Tobias, Helen
Panama Delegation with Bear dancers Samuels and TaKaiva Sierra Blaney
Foundation Giuseppe Villalaz with Sonia
Henrquez from CONAMUIP
7th International Gathering of Indigenous Leadership
Dules Art Festival seeks to fortify the Indigenous peoples of Panamas cultural identity
through sociocultural sharing, contribute to enhance the populations interest on
indigenous arts, to strengthen indigenous peoples of the world rights, and to recognize
Panamanian indigenous identity as a representative element of nationality, within the
framework of the International Day of Indigenous Peoples.
3rd Dules Art Festival
3rd Dules Art Festival
Cultura Danza Kira Group ANCESTRAL Dance
Kuna Revolution
Embera Musical group Abya Yala community childrens chorus
First Guna orchestra lead by Maestro Tuira group with Mada Roldan
Marden Paniza
Abya Yala childrens choral
Grupo La TRIBU
First Guna orchestra - Jordi Alvarado
3rd Dules Art Festival
Indigenous stories and tales fro the Alexandra Schjelderup from the Mayor of
children Panamas Culture Departmannt sharing Children viewing art and photographs
with the Guna children
International Day of Indigenous Peoples
The main subject addressedto build participation and unity in face of the challenges- aimed to promote unity amongst
indigenous women and enable them to fight the humiliations they are subjected to.
As CONAMUIPs President Sonia Henrquez stated, the existence of indigenous women happens every day not only on
September 5th. Women want to be included in all governments, and such an inclusion stems from the respect towards
cultural identity, because we the women are those forces that complement our partners, chairs and leaders.
That is why today we are offering another step to build unity to face the challenges, because we cope with them every
day, we live daily facing the social, land rights, and environmental problems, all of which are a concern to indigenous
populations, youth and children and thats why we are present here today.
Day of the Indigenous Woman
Lilia Herrera from The Peoples Defense said that indigenous women have rights
because they are amongst the least favored and cannot be set aside.
A woman is part of the mans life. History has been changing, and we are living in
a world filled with violence, where women have been victims of such violence. At
this time women say it is enough, because we want to build not only a home but a
country.
For Norma Miller of the National Coordination of Indigenous Peoples of Panama
(COONAPIP), the women inhabiting indigenous territories are advancing the
structure of the country, a difficult situation because theres no access to
healthcare. In some regions it is hard to reach a medical center, because theres
no infrastructure and those centers are placed far away from their communities.
Childbirth takes place in their homes. Access to healthcare is not efficient. Norma
Miller pointed out that; Maternal mortality occurs when women keep no track of
pregnancy, and complications appear during childbirth, and there are
consequences. In indigenous territories during 2015, the Millennium Goal was not
reached. The rate of maternal mortality amid Ngobe and Guna women was high,
and there has been no control for that,
The First article of the March 2015 Act 9 states ...The Day of Indigenous Women is
declared on September 5th each year in order to enhance and foster the values of
Panamanian Indigenous womens values, virtues, culture, and traditions which
women contribute to the countrys development
Day of the Indigenous Woman
Reforesting Panama
On August 30th the Four Worlds Foundation Director was
invited to the Great National Reforestation, together with
the Gunayala Environment Authority, Onmagged
Dummad Gunayala, Carlos Lpez -Gunayala Governor,
and the Caciques of both Guna and Sena Front
Congresses. Besides governmental officers, children of
Gunayala schools participated. Raquel Villagra worked
reforesting one of the fields with the indigenous women of
Panama.
Intercultural Leadership
Earth Train invited Four Worlds Foundation to a
Biocultural Leadership Workshop with youth of
different schools of Panama. It was conducted by
the technical team of Earth Train and held in
Gamboa on September 17th. Four Worlds invited
Ngobe youth from Kira Group to attend. These
youth shared their knowledge with students of
Panama, most of which were foreigners. There was
a contest to build a boat with bamboo wood and
to navigate the boat in a regatta.
XIV Tagarkunyala Ancient Tule Territory General
Congress
The Congress was held on Paya city on
September 12 and 13th, 2015. The three Caciques
of Tagarkunyala, more than 300 chief leaders and
mostly youth, attended. Amid the most important
matters addressed by the Congress, were the
land titles for legitimation of land tenure on their
territory. Also present were Raquel Villagra
representative of Four Worlds foundation and
CONAMUIP. Sonia Henrquez, President of the
latter had the floor and addressed Paya and
Pucuro women about the upcoming Women
Summit to be held on November 11-15 on the City
of Knowledge.
Fundacin
Cuatro Mundos
Report
Intergenerational Gathering of
Panamas Indigenous Women
ORGANIZAN PATROCINAN
ORGANIZERS SPONSORS
Intergenerational Gathering of
Panamas Indigenous Women
The National Coordinator of Indigenous Women of Panam
(CONAMUIP) Four Worlds and the City of Knowledge Foundations
held this encounter on November 12-14th where more than 100
indigenous women of different territories of Panama participated.
Chief Phil Lane Jr. from Four Worlds Foundation noted that women
are as the spiritual foundations that represent the indigenous
peoples power. Likewise Pimentel De Len -Cacique of the
General Guna Culture Congress, said that all women
participating in this gathering come from different peoples and
what is important is to get to know each other and share
knowledge in order to fight for our indigenous cultures.
ORGANIZAN PATROCINAN
ORGANIZERS SPONSORS
Eduardo Araujo Communication Vice president of the City of
Knowledge Foundation underlined how interesting these days will be
because we will talk about the history of the Indigenous womens
movement and about youth. Womens struggles have lasted a long
time, he noted and for us it is very important to share this space , to
learn and seek for solutions.
ORGANIZAN PATROCINAN
ORGANIZERS SPONSORS
The Intergenerational Gathering began with The Advancements and
Challenges of Indigenous Women a keynote conference by Dialys
Ehrman B.A. of Guna the People. She underlined the work being
done by the coordination of the indigenous women at local, national,
and international levels, and how theyve been gaining spaces and
fighting at the same time to be included in political decisions in their
local Congresses.
Omaira Arcia from the Ngnobe Bugle People said it is time for
youth to be a part of decision making in every level. It is time for new
youth generations to take part in leaders and chiefs dialogues and
debates, for they are deciding on behalf of children and youth. In this
meeting 60% of participants were young women
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Several panels took place during the afternoon. Loys Paniza, founder of
the National Coordinator of Indigenous Women of Panama, spoke about
Indigenous Women Spirituality and Ancient Knowledge; she emphasized
that spirituality is the woman herself, because we are our Peoples essence.
Ancestral knowledge is transmitted by word through generations and the
information depends on how the woman is caring for her home and
personal environment, because if a child or a young one is well nurtured
and educated at home, this person will be able to keep on transmitting the
knowledge to others.
Magdalena Gonzalez from the Bri Bri People spoke about womens vision
regarding the Indigenous Peoples Development Plan. It began when
Panamas ex-President was confronted by the Ngobe Bugle who paralyzed
Panama City for a week. The Plan was developed by each Indigenous
community and by their leaders, but unfortunately women and youth did
not participate in these processes. Not only did our authorities neglect the
women leaders in every community, in the Plan itself indigenous women
are seldom mentioned.
Yanel Venado from the Ngobe People spoke on the subject of Natural
Environment and Climate Change, pointed that indigenous peoples are
the most vulnerable, and women are those who suffer the most with these
climate changes; for instance when facing droughts or floods, those who
look for sustenance for their children and their shelter are the women.
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The second day began with Embera and Ngobe dances and stories
about womens experiences during traditional ceremonies.
Omaira Casama from the Embera, talked on the theme of Indigenous
Women and Access to Justice. She noted that in local communities
theres no access to judicial offices and they have kilometers to walk
to be able to place a complaint about unjust actions. Most women
do not denounce their marital partners fearing they may loose support
for children and home. We have to recognize that many women do
not know their indigenous rights well enough nor their local and
national regulations. CONAMUIP has been training women with
workshops but this has not been enough to reach every community
this is a great challenge for all of us, remarked Omaira.
Marbelina Oller from Guna People spoke about the importance of the
Food Security that each culture and woman must have. Food Security
-the access to clean water and enough varieties of foods free of toxic
chemicals. In order to have a productive life it is very important, for
our own generations to be able to depend on it.
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SPONSORS
During the third day, Tayra Stanley of the Guna People began with the Impact
of Mega Projects in Indigenous Communities. She described many such
projects that are being built in Indigenous lands and most of them are on
Ngobe Bugle territory.
Today, the biggest conflict the Panamanian State has with Indigenous Peoples
is the Barro Blanco dam, in the Ngobe Bugle territory, therefore the most
important task is to get national approval of the UN Declaration on the Rights of
the Indigenous Peoples- ILO Convention #169 and other legal instruments that
aid and support indigenous peoples of Panama and the world.
About Women and Health, very little information reaches the indigenous
women of Panama, most of their communities are located far away from the
capital city and health resources are very scarce. Very few international
covenants address indigenous womens rights and we are aware of this
situation. Indigenous women in Panama suffer a lot due to mistreatment amidst
the family and it is a condition that enables social problems to increase every
year.
Young women have clearly stated it is time for new generations to take charge
and that information transference is needed for the wellbeing of indigenous
communities.
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TRADITIONAL CEREREMONY BY THE INDIGENOUS WOMEN OF PANAMA
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WOMEN LEADERS IN ACTION!!!
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WOMEN LEADERS IN ACTION !!!
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CLOSING CEREMONY BY CHIEF PHIL LANE JR.
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Indigenous Dance
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Youth Conference COY 11
Diana Ros sharing the struggle in her Ta'kaiya Blaney sharing her music with
community with the logging company the youth
Ta'kaiya Blaney sharing her vision as an Young Indigenous Maori sharing their
Indigenous youth traditional HAKA dance
Climate Change COP 21
The international Conference of Parties -COP 21- was
held in Paris on December 1-12. More than 250
indigenous representatives met in Paris, France, to have
an influence on the new Worlds agreement on climate
change. Before the summit, these indigenous
representatives from Asia, Pacific, Artic, Latin America,
North America and Russia, met to discuss a common
strategy in the International Forum of Indigenous Peoples
on Climate Change. They wrote a document that states
their political stands and specific demands, which must
be included in the Paris Agreement. Heres a quote:
We are in Paris determined to continue with the
promotion and enforcement of climate crisis solutions
based on our values and knowledge, and we expect
governments and the international community to insure
our complete and effective participation in all change
processes related to weather and our direct access to
necessary resources to reach these ends.
The strategic Indigenous Peoples International Forum on Climate Change for COP21 took place at the National Museum of Natural
History. The Indigenous conclave formulated and approved a joint political declaration for COP21 and beyond
which summarizes the main demands made by the Indigenous Nations for a new Climate Change agreement. They also arrived to
conclusions for the proposal of the specific redacted response that must be included in the Paris Agreement.
The meeting established different work groups to supervise its evolution during its whole trajectory in COP 21and actively participated in
the decision making with the purpose of insuring that human rights include the rights of Indigenous Peoples and that the recognition of
their traditional knowledge and innovations be included in the final agreement and in the decisions made in the conference.
Indigenous Caucus reaching consensus with Visit of the President of France - Franois
Indigenous Caucus press conference on the
criteria's and strategies Hollande during the inauguration of the
decisions made by the caucus.
Indigenous Pavilion at COP21.
Indigenous youth from Panama in a conversation with President Workshop given by the brothers and sisters from Asia regarding
Juan Carlos Varela and the Minister of Environment Climate Change
Climate Change COP 21
Brothers from Africa sharing some of the Jocelyn Ting-Hui Hung Chien Indigenous sister from Taiwan
problems they have with climate change in their sharing regarding the youth participation in the climate change
territories process.
Climate Change COP 21
Voices 4 Mother Earth
At the beat of the ancient drums the voyage Together we can make a better world.
through the Seine River in Paris begins, Together we can save our MOTHER EARTH.
sharing the mandates of the Indigenous
Nations with the world.
Voices 4 Mother Earth
Voices 4 Mother Earth
Bioregional Santuary
View from the window of the office of the Marine Sanctuary in Santa
Barbara,
First Nation Grandmothers drumming and singing ancestral songs Brothers and sisters from the first nations and their friend.
Meeting with Ngobe Bugle Womens Coordinator
This Forum was held during the morning of April 21st. It was organized by the Ford Foundation and the PNUD, with actor
and activist Alec Baldwing participating, as well as Hellen Clark -PNUD Administrator, indigenous leaders Diana Ros from
Peru and Mina Setra from Indonesia, Frances Seymour an expert on tropical forests, Alex Soros from the Foundation
named after him, and Paul Walker the Ford Foundations President. International press covered this event and key
messages were sent about the urgency to guarantee the indigenous populations rights, in order for them to keep
protecting forests. Also, indigenous leaders shared testimonies about what it means for them and their families to be
subjected to violence while defending their territories.
On Earth Day during an historic action, an agreement to address climate change was ratified with 155 signatures, as a collective
commitment. Indigenous peoples have been committed since the beginning of time, they carry the ancient knowledge and if they are not
included in proposals and agreements, their signatures would be drawn in the air. To ratify in plain view the inclusion of their proposals as heirs
of the lands they had protected for millennia, canoes on the East River waters were navigated by representatives of indigenous peoples from
Indonesia (AMAN), the Amazon (COICA), Mesoamerica (AMPB), the First Nations, and the Four Worlds Foundation.
On this second occasion the Global Canoe set to shore near the UN headquarters and the right to land tenure was proclaimed, along with
the indigenous communities responsibility to protect the forest; the right to territorial funding to address climate change and Our right to free
previous and informed consent, our right not to be criminalized for defending what day by day we protect, our only provider, Planet Earth.
This event culminated with the signing of the International Agreement to Protect and Restore Mother Earth by Indigenous representatives,
who seek to unify the Human Family.
Indigenous leaders at the Forests for Climate event along with A vigil to remember the defenders of Mother Earth
philanthropist Alex Soros and the president of the Ford Foundation
The Four Worlds Foundation selects a Board of Directors from indigenous youth of Panama, all of them are under 35 years old,
six are women and five are men, all are proactive and leaders in their communities.
Standing: Iniquilipi Chiari (Gunayala), Geovany Cunanmpio (Alto Bayano community), Giuseppe Villalaz (Gunayala community), Jose
Luis Cedeo (Ngobe Bugle community), and Greynaldo Cortes (Gunayala community).
On chairs: Raquel Villagra (Ngobe Bugle community), Betty Lida Archibold (Gunayala community), Sara Omi (Alto Bayano community),
Cornelia Palacios (Ngobe Bugle community), Jazmin Martinez (Gunayala community), and Katherine Mezua (Embera Wounaan
community)
International Forum for
the Rights of Mother Earth
Every year, Inter Tribal Youth, an NGO, pays a visit to Panama to have a cultural interchange with the Gunayala communities. This year,
brothers and sisters from California (Payute), Arizona (Navajo), and Hawaii arrived. Ilima Choy shared about Indigenous Sciences
(Astronomy) with students of Rio Sidra School. She told us the story about her Hawaiian brothers that are on a journey around the world
navigating traditional canoes guided by the stars, her ancestors have accomplished such journeys without resorting to current technology
4th Dule Art Festival
This Festival was held in the second week of August, under the slogan
Looking towards Our Origins. Wise and renowned persons lectured,
Abadio Green Phd from the Gunayala community spoke on Mother
Earths Pedagogy, and our friend Cebaldo De Leon and anthropologist
whom had studied ancient knowledge.
The Mayan film Ixcanul -which has been acclaimed around the world and
in the International Movies Festival in Panama 2016, was presented in the
Festival. It is a story of Maria Conroy who works on a Coffee Ranch and
faces an arranged marriage and the terrible reality of children trafficking
in Guatemala.
Other highlights were seen in the Festival on August 13 : Artisans House,
children, gastronomy, House of Wisdom, dances, and visual arts.
4th Dule Art Festival
The 7th Peace and Dignity Journey (PDJ)
The 7th Peace and Dignity Journey (PDJ) arrived in
Panama City, Panama, November 14, after a
Seven Month Run covering 10,000 miles. The PDJ
runners start simultaneously from both ends of Abya
Yala (The Americas) from Chickaloon, Alaska, and
Tierra del Fuego, Argentina traversing from an
Indigenous community to an Indigenous
community on foot. They have now joined for a
Final Ceremony of Thanksgiving in Kuna Yala
(Panama).
Since 1992, every four years, the Runners of Peace
and Dignity have run 70,000 miles dedicated to
reuniting the Condor, the Quetzal, and the Eagle
and protecting and restoring Mother Earth.
The 2016 run, dedicated to seeds, is living prayer to
honor and preserve the sacredness of our seeds
that give food, medicine, and life.
The 7th Peace and Dignity
Journey (PDJ)
The 7th Peace and Dignity
Journey (PDJ)
Intergenerational Gathering of
Panamas Indigenous Women
From the 22nd to the 24th of April, the Third International Dialogue of Indigenous Youth
will be held in the Digir - Gunayala Community within the framework of the 92nd
anniversary of the Dule Revolution with its slogan "THE FIGHT FOR THE TERRITORY AND
THE FUTURE OF YOUTH INDIGENOUS ".
The indigenous youths are from Costa Rica, Honduras, Guatemala and Panama
(Gunas and Emberas). The dialogue presented the work being done by the
indigenous youth in defense of their territories.
Third International Dialogue
Of Youth
Firsts Indigenous Game of Panama
The Indigenous Peoples of Panama, in preparation for the II World Indigenous Games to
be held in Canada, the internal games held in the community of Digir from 26 to 30 May.
In this competition participated the Ngabes, Bugles, Emberas and Gunas. The Gunas
took 40 medals and each indigenous nation shared their Ancestral Dance and the
Ancestral knowledge.
It is the first time that indigenous people perform this type of event at the National level.
These games will be held every year, and next year its headquarters is the Embera
Nation.
Firsts Indigenous Game of
Panama
Danzas
NUEDI
QUINN
BIA BUA
GRACIAS
THANKS
ORGANIZAN PATROCINAN