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Applied Ethics
Midterm Period
Introduction and Overview of the Course:
The Applied Ethics discusses the insights of moral philosophers within the context of
everyday living. In this course, students isolate and reflect upon questions of conscience and
natural law, to facilitate choice and decisions, morally justifiable or acceptable action in
relation to issues that typically confront them and their family life, personal and institutional
power relationships, health issues and end of life dilemmas.
Definition OF ETHICS:
1. moral principles that govern a person's or group's behavior.
"Judeo-Christian ethics"
synonyms: moral code, morals, morality, values, rights and wrongs, principles, ideals,
standards (of behavior), value system, virtues, dictates of conscience
the moral correctness of specified conduct.
2.
3.
3.
Sense of
responsibility
...and the
truth shall
make you
free.
1.
2.
Freedom
3.
Voluntariness
B. Acts of Man
Actions beyond ones consciousness; not dependent on the intellect & the will
Without consent
Involuntary
Acts of man can become human acts when he employs his intellect & will in performing
the act.
ACTS not morally accountable
Quality of the human act that is either good or bad, right or wrong based on some
norms that are either inherent in the act or are observed due to some individual or
social conventional acceptance
1. There is an objective moral law which can be known by the intellect NATURAL
MORAL LAW
2. Some actions are intrinsically evil not justifiable regardless of the circumstance
1.
2.
3.
4.
5.
Human acts are those that are freely chosen in consequence of a judgment of
conscience.
object
chosen, the
intention
and
circumstances.
Moral Determinants of Human Acts
HUMAN ACTS are neutral in themselves but they acquire morality when we speak of:
1. OBJECT OF THE ACT
2. CIRCUMSTANCE
3. INTENTION
4. CONSEQUENCES
OBJECT OF THE ACT
1. Substance/nature of the action
2. Good which the will deliberately directs itself
3. OBJECT specifies the act of the will
4. Nature of what was done to its distinct species
the
(e.g. praying)
bad
(e.g. stealing)
indifferent
(e.g. eating)
There are some actions that are evil by their very nature.
(e.g. murder, adultery).
These are never morally allowable, even if the intention and the circumstances are
good.
Human Acts are not merely physical events that come & go, like the falling of rain or the
turning of the leaves, nor do they as Karol Wojtyla emphasized in THE ACTING PERSON,
happen to a person.
They are, rather, the outward expression if a persons choices for at the core of a human
act is free, self determining choice, an act of the will, which as such is something
spiritual that abides within the person, giving him his identity as a moral being.
Although many human acts have physical, observable components, they are morally
significant because they embody and carry out free human choices.
We are free to choose what we are to do and, by so choosing, to make ourselves the
kind of person we are.