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Terrorism is the unlawful act to directly make common people fear of violent. Now-a-days people
are really afraid of the terrorism and terrorists attack all time. It has become a warm topic as it is
a big social issue. Here we have provided simply worded essay on terrorism for the students.
Terrorism Essay written here are in very easy and simple English language.
Essay on Terrorism
would always continue spreading its root to deep because some rich people from our nation are
still supporting them to fulfil their unfair purposes.
Various groups of the terrorists are named according to their aims and objectives. Acts of
terrorism affects the human mind to a great extent and makes people so fear that they fear to go
outside from their own home. They think that there is terror everywhere outside the home in the
crowd like railway station, temple, social event, national event and so many. Terrorists want to
spread terror within specific area of high population in order to publicize for their act as well as
rule on peoples mind. Some recent act of terrorism are 9/11 attacks on the U.S. and 26/11 attack
in India. It has affected the financial status and humanity to a great extent.
In order to reduce the terror and effect of terrorism from the nation, a tight security arrangement
is done on the order of government. All the places which are crowded because of any reasons
like social programmes, national events like Republic day, Independence Day, temple and etc.
Each and every person has to follow the rules of security arrangement and has to pass from the
automatic machine of full body scanner. Using such machines, security get help in detecting the
presence of terrorists. Even after arrangement of such tight security, we are still unable to make it
effective against the terrorism.
Our country is spending lots of money every year to fight against the terrorism as well as remove
the terrorist group. However, it is still growing like a disease as new terrorists are getting trained
on daily basis. They are very common people like us but they are trained to complete some
unfair act and forced to fight against their one society, family and country. They are so trained
that they never compromise their life, they are always ready to finish their life while fighting. As
an Indian citizen, we all are highly responsible to stop the terrorism and it can be stopped only
when we never come into the greedy talk of some bad and frustrated people.
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All the above essay on terrorism are written in such a simple way so that students of classes 1,
2, 3, 4, 5, 6, 7, 8, 9, 10, etc can use very easily without any difficulty in understanding. Terrorism
is an important social issue which urgently needs to be solved and ended in order to maintain a
peaceful life all over the world. Terrorism essay written above may greatly help students to take
part in the essay writing competition or get good marks in the exam. You can also get other
related essays and related information such as:
These days, terrorism seems not just more lethal and more common, but more widespread.
The death toll in recent weeks speaks for itself: 22 people dead in Bangladesh, 49 gone in the
United States, 44 gone in Turkey, 292 gone in Iraq, then another 37, another 12, yet another
12.
And by one oft-cited measurethe Institute for Economics and Peaces Global Terrorism
Indexthats true. As a rough representation of the global threat of terrorism nearly 15 years
after the 9/11 attacksnearly 15 years after George W. Bush declared that his war on terror
would not end until every terrorist group of global reach has been found, stopped, and
defeatedthe findings are extremely disheartening. War, they suggest, has only brought
more terror.
And the United States has a problem, but in context with past terrorist attemptsexcluding
9/11, which was off the chartsthis is in line with that. ... The attacks that have happened
[have been carried out by] lone wolves who are dangerous. But thats actually less dangerous
than trained infiltrators like we saw [during the 2015 attacks] in Paris. Between 2000 and
2014, less than 3 percent of deaths from terrorism occurred in Western countries, according to
the Institute for Economics and Peace.
some attacks will happen. I look at [the attack in] San Bernardino in particular and say, I
dont know what really could have been done [to prevent] that one, with all the benefit of
hindsight.
Trump asks why they hate us. But the data shows terrorism is not about us. Not
primarily.
Still, Byman noted, Americans may perceive terrorism as an acute threat because the 9/11
attacks primed them to view most security issues through the lens of terrorism, whether or not
it makes sense to do so. He pointed out that during the Vietnam War, the Viet Congs terrorist
tactics were generally interpreted as elements of revolutionary or guerrilla warfare, not
terrorism. And Europe and the United States experienced far more terrorist attacks in
the 1970s and 80s than they do now, though most of these were less deadly than todays
suicide bombings.
Once you discover something that seems new, all of a sudden its everywhere, Byman said.
On September 12, 2001, Americans looked at the world anew.
And yet focusing on terrorism blurs other parts of the picture. Yes, ISIS practices terrorism,
but it also governs territory, devoting much of its budget and personnel to maintaining an
army and police force, minting money, establishing law and order, offering some semblance
of social services, and so on. Saying ISIS is a terrorist organization is like saying the
Department of Defense is a health-care organization, Byman told me. It is. Its the largest
health-care bureaucracy in the U.S. government. But oh, by the way, they do something else.
The recent car bombing in Baghdad, for example, represented something in between terrorist
tactics used in conventional war (ISIS sending suicide bombers to kill enemy forces) and
clear-cut terrorism executed outside a war zone (the Paris attacks). The bombing was clearly
directed against civilians, its clearly terrorism, but part of the purpose is to advance the
Islamic State in a war, to demoralize the Iraqi military and police, Byman said.
In several countries in the Middle East, he said, people have good reason to feel gravely
threatened by terrorism. But elsewhere in the world, its more that people are paying greater
attention to the terrorist threat than they used to. Were labeling things terrorism, where
before it would have been seen in the context of civil wars, Byman argued. It screws up our
basic understanding of the most important question, which is: Are things getting worse?
There was a terrorist attack on the Parliament of India on 13th December, 2001. Our
security forces fought bravely and killed all the terrorists. Since then, there were
several terrorist bomb attacks at Delhi, Mumbai, Varanasi, Pune and other major
towns of India. There was another series of bomb attacks at Pune on 1st August,
2012. All this clearly points out the immense strength of hard core terrorist groups
and their powerful networks.
Terrorism made its ugly appearance in the West Asian political dispute between
Palestine and Israel. The massacre of sportsmen in the Munich Olympic village
shook the whole world. Incidents of indiscriminate killing took place in Ireland,
Afghanistan, Burma. In the Indian subcontinent, terrorism in the worst form was
witnessed in Sri Lanka causing loss of innumerable lives and properties.
In India evil forces with abetment from outside indulge in acts of violent terrorism in
Jammu and Kashmir, Punjab and Assam. The aim is to create a chaos in the country
with ulterior political motives. Our late Prime Ministers Indira Gandhi and Rajib
Gandhi and army general Baidya fell a prey to the extreme acts of
terrorism. Hijacking of planes, blowing up of railways and bridges and bus full of
passengers all are instances of terrorist activities that killed hundreds of innocent
lives. The memories of the explosion of the Air India aircraft Kanishka in the mid air
still haunt us. The Indian Airlines Flight 814 was hijacked on 24th December, 1999
while flying from Kathmandu. One passenger was killed. Other passengers were
released after long negotiation.
Kidnapping, hijacking of planes, cross-border terrorism, cyber-terrorism are growing
day-by-day. The terrorists use terror as a weapon to fulfill their demands. The effect
of terrorism in all cases is killing of innocent people or a large scale massacre of
property.
Such unwanted killings and destruction cause irreparable damage to the country.
Terrorism should be dealt with ruthlessly with undaunted courage and determination.
A group of senseless people cannot be allowed hold the country to ransom.
Adherence to strictness only will bring back a stable political and economic
environment.
Naqibullah had mysteriously disappeared from the madrassa in Balochistan where he had
been studying.
There were five months of silence until one day a neighbour watching an Afghan TV station
recognised Naqibullah in a police "line-up" of insurgents captured in the southern Afghan
town of Kandahar.
"I ran and told Naqibullah's uncle that I just saw him on TV and that he had been arrested for
trying to carry out a suicide attack in Kandahar," neighbour Abdul Ahad said.
Naqibullah's story is an unsettling insight into how the Taliban and other militants groom
child suicide bombers.
Identify the vulnerable
Afghans have a proud warrior tradition, but suicide attacks were never a part of it. They
emerged as a regular deadly reality of Afghan life in 2005 - a tactic adopted from Iraq's
theatre or war.
And children have suffered disproportionately in the Afghan conflict, where government and
international forces have been fighting the Taliban since it was toppled in 2001.
up
Children have long been deployed for insurgent activities such as blowing up IEDs
(Improvised Explosive Devices), surveillance and information about the whereabouts and
location of Afghan and Nato security forces and government officials.
Teenagers have been found dragging away wounded Taliban, collecting dropped weapons and
even fighting. Afghan authorities say they have arrested up to 250 children over the past 10
years for such activities.
The disturbing regional twist is the increasing number of child suicide bombers. Children are
recruited simply for being children.
The capacity of Afghan security forces has increased and adult suicide bombers find it
increasingly difficult to hit their target. Children are seen as more "recruitable" - easily
influenced to carry out an attack and rarely suspected by security forces.
Madrassas as recruiting grounds
Just like hundreds of thousands of other boys, Naqibullah's uncle - who cared for him since
the death of his father - enrolled him into a religious school. Poor families in Pakistan and
Afghanistan send their sons to such madrassas for free education and lodging.
have suffered disproportionately in Afghanistan's conflict
Such madrassas are prime recruiting ground for Taliban groomers. Interviews with detained
children reveal they are picked up from the streets as well and from low-income
neighbourhoods.
In many cases, parents and guardians say they are totally unaware.
Girl recruits
There are extremely rare cases of girls being recruited.
-old Spozhmai got international media attention earlier this year after she was detained at a
checkpoint
One 10-year-old girl, Spozhmai, got international media attention when she was detained on
6 January 2014 in southern Helmand province. She said her brother tried to make her blow
herself up at a police checkpoint.
In 2011, an eight-year-old girl was killed in central Uruzgan province when she carried
remotely controlled explosives to a police checkpoint in a cloth bag.
Pakistan the training ground
More than 90% of juvenile would-be suicide bombers who have been arrested are "trained,
lied to, and brainwashed or coerced in Pakistan", Afghan officials say.
But there is also evidence of training in Taliban-controlled parts of Afghanistan.
Last year, a father in Afghanistan's northern city of Kunduz handed over his teenage son to
police.
"I did so because I feared [he] might have been radicalised when he disappeared for a few
months," said the 50-year old man. His family had returned from Pakistan a year earlier.
Some have successfully carried out suicide attacks in Pakistan. One 12-year-old boy wearing
a school uniform blew himself up killing around 30 in the town of Mardan in February 2011.
Promise of brighter future
Naqibullah says his handlers told him he would go to heaven and all his problems will end.
Officials say children are offered a path out the boredom and drudgery of poverty by
preachers with promises.
"They offer them visions of paradise, where rivers of milk and honey flowed, in exchange for
giving up his life by becoming a suicide bomber," one official said.
Although confessions obtained from juveniles can sometimes be unreliable, they provide
chilling accounts of how they were persuaded.
They are told that Afghan girls and women are raped by "invading foreign forces" and
that the Koran is being burned by Americans
The children are told that it is their religious duty to resist the "infidel" coalition
forces and that they and their parents will go to paradise
They are told that the Afghans they intend to kill "deserve to die" because "they are
not true Muslims", or are "American collaborators"
Nevertheless, children are rarely told who their specific target is and why they deserve
to die.
In some cases, they are simply lied to. Some were given an amulet containing Koranic verses
and told it would help them survive. Some handlers gave children keys to hang round their
necks and were told the gates of paradise will open for them
Taliban denials
There are of course international laws against the use of children in conflict.
According to the Article 1 of the 1989 Convention on the Rights of the Child, everyone
under 18 is a child. Afghan law also forbids the recruitment of minors into armed forces or
the police.
Taliban spokesmen usually deny using children, especially girls. Indeed all the three Laihas
[Codes of Conduct and Regulations] issued after the fall of the Taliban regime in late 2001
prohibit youths with no beard to join their ranks.
But one Taliban official acknowledged that there may be violations by local commanders
acting alone. For many the exact age is not important. Anyone beyond puberty and mentally
sound is considered fit for fighting.
Rehabilitating children
According to Afghan security officials, more than 30 children accused of having links with
the insurgency are still held at detention facilities.
Rehabilitation is complicated with scant resources. While some children go through
rehabilitation steadily enough, according to one insider, a few even regret failing to carry out
suicide missions.
Naqibullah describes what happened to him: "They kept me in the other madrassa for a few
months. Then other men came and took me to Kandahar.
"One day they took me in a car, gave me a heavy vest to wear and pointed to [some] soldiers.
But the police stopped him before he exploded his vest and his handlers who were looking on
from a distance left in the car.
To secure his release his uncle contacted local tribal elders, religious scholars and lobbied
Afghan officials. Back at his home the boy tells every well-wisher how happy he is to have
returned.
Terrorism in the name of religion
IT has not taken much time for the tenuous unity that emerged after the
Peshawar school carnage to crumble. Once again, there is an attempt by
members of the religious right to turn the narrative to protect their militant
enterprise. No sooner had public outrage over the tragedy begun to subside
than they were back to their old tricks. Islam under threat is a convenient
mantra to shield radical clerics and their seminaries closely linked with
banned militant outfits.
It did not come as a surprise when both the JUI-F and Jamaat-i-Islami reneged on
their endorsement of the 20-point national counterterrorism action plan and
abstained from voting on the constitutional amendment empowering military
courts to try hardened militants. They now smell a conspiracy to secularise the
country. What changed their minds is not difficult to comprehend.
These two largest Islamic parties are the original faces of jihadi politics in the
country. Many of those fighting the Pakistani state with militant groups have
originated from their ranks. So, their worries over a potential crackdown on radical
seminaries and militant groups are not a total surprise.
One of the objections of the religious parties is the clause in the amendment related
to the use of religion or sect for acts of terrorism tried under the military courts.
They described the wording as discriminatory against religious groups and
seminaries. Nothing can be more absurd than this argument of the selective
targeting of Islamic groups. The lady doth protest too much.
It is a fact that most terrorist attacks and sectarian killings in Pakistan are
religiously motivated. The Taliban and other militant groups justify their terrorist
actions in the name of Sharia and Islam. The latest example of this was the
statement by the Tehreek-i-Taliban Pakistan spokesman claiming responsibility for
the school carnage. A hadith was cited in support of the heinous crime.
Had not radical clerics such as Maulana Abdul Aziz of Lal Masjid issued fatwas
justifying insurgent attacks on Pakistani security forces? Didnt the Taliban led by
Mullah Fazlullah kill hundreds of people in Swat in the name of the Islamic
Sharia? Whether it is the massacre of Hazara Shias or attacks on mosques, shrines
and churches all have been carried out in the name of religion.
Suicide bombers are brainwashed and motivated by the false interpretation of
religion. Poverty, unemployment, romantic notions of jihad and the growing
influence of radical Islamist groups have been the main reasons driving a young
man to become a suicide bomber. The pulpit of the mosque is used by clerics to
spread sectarian hatred and incite violence. The trail of international terror has
often led to madressahs and mosques in Pakistan.
Even scholars of Islam and moderate clerics have not been spared for speaking out
against terrorism. The scourge of terrorism and violent extremism cannot be
effectively dealt with without eradicating their ideological sources. Surely it will
not be easy. The proposal for madressah reform faces the greatest resistance not
only from the mainstream Islamic parties, but also other vested interests.
It is true that madressahs are not the sole source of militancy and religious
extremism in the country, but they certainly are the main source. It is estimated that
only 10-15pc of madressahs are involved in radical activities. That too is a very
large proportion, given the mushroom growth of unregistered and unregulated
madressahs.
The proliferation of jihadist and sectarian organisations in Pakistan had been the
result of a militant culture espoused by radical madressahs long patronised by the
Pakistani state and funded by foreign money. They have turned into hubs of
religious extremism having had a spill-over effect, and now present a serious threat
to Pakistans internal security.
Saudi Arabian patronage, especially of more radical seminaries, has played a major
role in the spread of sectarian hatred. Successive governments ignored their
activities out of political expediency and also because most of the foreigners
supporting them were brotherly Muslim countries.
Religious sectarianism, the principal source of terrorist activity in Pakistan,
presents the most serious threat to the countrys internal security. Sectarian
militancy has been deeply intertwined with the radicalisation of the madressah, as
minority sects feel increasingly threatened.
Divided along sectarian and political lines, religious seminaries are largely
controlled by the two main branches of Sunni Islam the Deobandi and the
Barelvi. Ahle Hadith or Wahabi Muslims have their own schools, as do the Shias.
Most of the madressahs are in time zones centuries away from the outside world.
Teaching is rudimentary and students are taught religion within a highly rigorous
and traditional perspective, giving them a deeply retrograde worldview. The most
dangerous consequence of the content and style of teaching in religious schools is
that the people emerging from them can do nothing other than guide the faithful in
WHAT causes a person to drive a truck through local citizens and tourists
celebrating a national holiday? What compels someone to open fire on
unsuspecting patrons at a nightclub?
Closer to home in Pakistan, weve grappled with far too many of these questions
on far too regular a basis. How can you kill children? How can you kill oppressed
minorities? How can you kill innocent worshippers?
Finding root causes for militancy or terrorism is a difficult task. Part of this is
because very few individuals actually resort to violence, and partly because
researchers dont have access to a large enough number of militants. In the few
cases where some are caught, theyre kept locked away and subjected to the
secretive grind of the anti-terrorism judicial system. As a result, we are often left
with sparsely detailed life stories and lots of hypotheses some moderately
tested, some plausible, and others still mere conjecture.
Within existing contemporary research, two particular analytical strands stand out
most clearly. The first is what is commonly called the materialist or structuralist
perspective. This is best represented in the view that militant activity represents
reaction or rebellion of particular groups against perceived marginalisation and
oppression. The French social scientist, Giles Kepel, sees economic, social, and
spatial ghettoisation of immigrant populations and anti-Muslim racism as a prime
cultivator of resentment and, consequently, militancy.
The role of ideology adds further complexity to the alleged relationship between
religion and terrorism.
Ideology allows human beings to make sense of the world around them. It arms
them with values, moral frameworks, and the ability to understand and add
meanings in relations.
The history of the 20th century tells us that marginalised populations dont just
mobilise spontaneously. Back then, it was left-wing ideology that played a central
role in first creating a sense of community (as workers or peasants) and then
imbuing that community with a sense of political purpose.
In other cases, workers simply didnt rise up, or rose up in defence of arrangements
that were thought to be against their interests (such as fascism).
History tells us ideology can interact with individual-level factors in different ways
and can produce varied results. In the past two decades, particular interpretations of
religious texts have given birth to ideologies that provide a sense of meaning to
individuals and glorify acts of violence as logical actions. In many cases, these
ideologies are consumed without being acted upon in any major way. Sometimes
they manifest themselves through vocal support and propagation. In a few cases,
they compel individuals to undertake acts of violence on their own or to build or
join organisations that would allow them to do so.
The role of ideology adds further complexity to the alleged relationship between
religion and terrorism. Many in the Muslim community are quick to distance Islam
from ideological variants that preach violence. The most common refrain now
heard is that terrorism has no religion.
This reaction is somewhat understandable as most believers would not want
themselves or their belief system to be associated with heinous acts.
Religion, however, is as much a social phenomenon as it is a divine one. It is
practised by human beings and is very much a part of all their moral failings and
successes. Given its widespread nature, and the legitimacy endowed to it by human
society, religion is a central component of many constructed ideologies, both
peaceful and violent. When someone buys into the ideology of jihadism, his or her
sense of self, community, and the world at large is derived from an extreme
interpretation of religion and its associated practices.
Well-intentioned prescriptions from existing research suggest focusing on
marginalised communities and removing the source of deprivation and
marginalisation. Some also talk about the need to provide individual-level support
to ensure disaffected individuals dont resort to violence. Beyond these, the fight
against militancy cannot ignore the role of ideology, and the part played by violent
interpretations of religion.
When this last factor is considered, the role of religious communities becomes
paramount. One important contribution that communities can make is to locate and
isolate ideologues preaching hatred and violence. Another would be to ensure
adequate efforts are exerted to institutionalise non-violent and pro-social
interpretations and norms.
Whatever efforts are made, it is increasingly clear that a variety of interventions are
required. Only by addressing structural, individual-level, and ideological roots of
terrorism do states stand any chance of eradicating this menace.