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Those of us who think that marriage has always been like what it is now in 21st century America
are way off. The idea of marriage being based on convenience and romance is a new
phenomenon. We dont have the market cornered on a right understanding of marriage. So, there
is much we can learn from those who have come before us.
The understanding of marriage refined itself throughout the time of the early church all the way
through the reformation. As believers struggled to live out the faith, marriage and family was an
area where they carried this out.
From the beginnings of the early church, it is evident that believers prized marriage. In fact, the
Didache (an early church compendium of practical insights on the Christian life) is clear in its
teaching that marriage is normative and abortion is reprehensible. Furthermore, marriage was a
regular topic among early church fathers; both in their writings and in their sermons.
Augustine is the greatest among the early church fathers in terms of his theology in general and
his theology of marriage in particular. Augustines views on marriage stood for nearly a
millennium, so understanding his view of marriage shapes a right understanding of this time
period.
For Augustine, amor dei (the love of God) was the centerpiece of everything. As followers of
Christ, we are to love the Giver more than His gifts. Therefore, all things are to be used for the
enjoyment of God alone. A major concern for Augustine was, does the gift of marriage distract
from the Giver? The answer is it can be, but it doesnt have to be.
Marriage was Gods idea. He created marriage, and therefore designed it to glorify Him.
Marriage should be another way of worshipping God, but sin changes everything. We are fallen
lovers, and marriage is tainted as a result. Contrary to Augustines concerns, marriage should not
be shunned because it has the potential to distract from the Giver. Instead, it should be redeemed
to magnify the Giver.
Another major issue of Augustine was his view of marital sex. To him, sex was not primarily for
pleasure but for procreation. This may be largely the result of a guilty conscience in Augustine
because of his past sexual failures. Augustine pointed to the creation mandate to be fruitful and
multiply (Genesis 1:26-28) as the main reason for sexual activity. Therefore, sex in marriage
without a view to procreation (sexual activity for pleasure alone) was regarded as a venial sin
(for those who arent familiar with catholic teaching, a venial sin is basically a minor league
sinsomething that is wrong in the eyes of God but which does not jeopardize your salvation like
a mortal sin).
While it is true that everything we do involves some level of sin, the act of marital sex is not sin
because of the act itself. Furthermore, Augustines views on procreation as the sole motivation
for sex are refuted by the Song of Solomon and 1 Corinthians 7 where procreation takes a
backseat to an emphasis on sexual satisfaction.
views, the Catholic Church officially declares marriage as a sacrament at the council of Trent. In
the end, the reformation leaves us with a theology of marriage very similar to that of the early
church where marriage is normative but it is not driven by romance.
Our view of marriage in the American church has been shaped as much (or more) by our modern
(and now post-modern) culture as it has by the Bible and historical theology. With the idea of
needing marriage as a means of salvation and self preservation now a distant memory of an
ancient past, marriage is floundering for lack of direction. The cold, hard historical motives for
marriage have been replaced by warm, soft feelings about marriage.
Marriage has not always been viewed the way it is now. Therefore, it is instructive for us to
examine the marital perspectives of the past so that we can arrive at a right view of marriage in
the present.
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Casual Contemplations on Christ and Culture
http://fillup.wordpress.com/2006/10/02/marriage-through-the-years/