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Prof.K.Sreerama Murty
Department of Philosophy
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Department of Social Work
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Department of English
Andhra University Visakhapatnam
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Department of History
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St. Gregory Nazianzen Orthodox Institute
Universidad Rural de Guatemala, GT,U.S.A
Swami Maheshwarananda
Founder and President
Shree Vishwa Deep Gurukul
Swami Maheshwarananda Ashram Education
& Research Center
Rajasthan, India
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Head
Dept. of Education, A.U. Campus
Vizianagaram
Department of Geography
Institute of Arab Research and Studies
Cairo University, Egypt
Department of Education
North- Eastern Hill University, Shillong
Dr.K.Chaitanya
I Ketut Donder
Professor of Education
Lipscomb University, Nashville, USA
Dr.Merina Islam
Prof. G.Veerraju
Department of Philosophy
Cachar College, Assam
Department of Philosophy
Andhra University
Visakhapatnam
Dr R Dhanuja
PSG College of Arts & Science
Coimbatore
Prof.G.Subhakar
Department of Education
Andhra University, Visakhapatnam
Dr.B.S.N.Murthy
N.Suryanarayana (Dhanam)
Department of Philosophy
Andhra University,
Visakhapatnam
Dr.Ch.Prema Kumar
Department of Philosophy
Andhra University,
Visakhapatnam
Editor-in-Chief, IJMER
Typeset and Printed in India
www.ijmer.in
Volume 3
I ssue 5(2)
M ay 2014
S.N o
Page
No
1
1.
2.
Cr it ical Domains in t he Assessment of Agr o-EcoSyst em Sust ainabilit y and M anagement I nt er vent ion A Case St udy in Sout her n-Tr ansit ional Zone of
K ar nat aka
S. Ranganadhan and S.S.Sr eenivas
30
3.
41
L avaniya Kaushik
4.
47
5.
60
6.
I mpact of Ent r y Bar r ier s on Ent r epr eneur ial I ntent ion
H . C. Kot har i
70
7.
81
8.
94
9.
Role of Community
Development
105
Radio
in
Rur al
Women
F ar eed Ahmad
10. A St udy on Fishing Cr aft and Gear in Lower M anair
Dam, K ar imnagar Dt. Andhr a Pr adesh, I ndia
Rama Rao. K
113
132
144
152
170
178
189
204
220
231
249
Chat ron
Ka
254
265
281
295
306
D inesh Babu Kanduk ur i
Edit or ial ..
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My per sonal t hanks t o one and all.
M ohan A.K
I nt r oduct ion
The wor d Dalit was used for t he fir st t ime by M ahat ma Jyot ir ao
Phule in 1922. I t is ext ensively to r eplace wor ds like unt ouchable, At i
Shudr a, Scheduled Cast e, Out Cast es depr essed classes exunt ouchable, and so on. I ndian hist or y gives many inst ances wher e t he
Dalit s have been exploit ed by higher cast e people over the past
cent ur ies. Bet ween 1930- 1940, the Dalit movement led by Jyot ir ao
Phule and Dr . B. R. Ambedkar spr ead t hr ough t he count r y. At last,
under t he influence of sever al movement s, I ndia enact ed The
Pr ot ect ion of Civil Right s Act (ant i- unt ouchable) in 1955. People wer e
gr ant ed const itut ional pr ot ect ion against social, economical, and
cultur al discr imination, but even t oday, count less act s of violence and
discr iminat ion against Dalit s ar e r epor t ed by scholar s and t hr ough
var ious studies (Pat il, 2010). H owever , Dalit women ar e mor e
vulner able not only because of t heir gender , but also because of t he
social, r eligious, and cult ur al st r ict ur es which places t hem in t he lower
hier ar chy in societ y. N inet y per cent of Dalit s live in r ur al ar eas,
engaged as mar ginal labour er s, landless labourer s, bonded labour er s,
agr icultur e labour er s, et c. (Bhat t a, 2011). At t he same t ime, t he I ndian
Const it ut ion, under t he 73r d Amendment Act , 1993, also gives an
oppor tunit y t o women, Scheduled Cast e, Scheduled Tr ibes, and ot her
backwar d classes (OBCs) thr ough t he r eser vat ion quot a t o par t icipat e
in panchayat inst itut ions at t he gr assr oot s level.
231
232
M et hodology
The pr esent st udy is descr ipt ive in nat ur e which the r esear cher has
car r ied out to fullfil t he following object ives:
t he Dalit
women
I n t his dir ect ion, t he pr imar y dat a has been collect ed fr om the
select ed populat ion using t he t ool of the int er view schedule; also
secondar y dat a was collect ed fr om var ious r eport s, viz., Depar t ment of
Rur al Development , Gover nment of K ar nat aka, and Zilla Panchayat s
Bullet in. The lit er at ur e has also been gather ed fr om published ar t icles,
books, and other gover nment r epor t s. Simple stat ist ical met hods have
been ut ilized like per cent age and aver age to car ry out the dat a analysis,
as t hese will help us t o under st and t he level of development among t he
r espondent s.
Result and D iscussion
I nt er pr et at ion gives a br oader significance to t he r esear ch
findings. Thr ough int er pr et at ion, the meaning and implications of t he
st udy become clear . No analysis is complet e wit hout int er pr et at ions,
and int er pr et at ions cannot be done without analysis. The st udy has an
equal number of r epr esent at ions of t he r espondent s, i.e., 25
233
Percentage
30
30
28
14
20-30
30-40
40-50
Age in years
50-60
234
Percentage
100
50
16
0
Married
Single
Widow
Marital status
Char t 2: M ar it al st at us of t he r espondent s
I n I ndia, t he nat ur e of t he family always influences the member s
of the family. N ear ly equal number s of r espondent s belong to the
nuclear family and joint family, i.e., 56 per cent and 44 per cent,
r espect ively. This pr oves t hat the nat ur e of t he family does not play a
significant r ole while assuming a r esponsible posit ion in the Panchayat .
Table 1: Occupat ion of t he r espondent s
Occupat ion
N o. of r espondent s
Per cent
42
84
Self- employed
12
Pr ivat e employee
Tot al
50
100
Percentage
42
12
18
24
4
20
0
6-9
236
Savings H abit
N o. of r espondent s
Per cent
Yes
36
72.0
No
14
28.0
T ot al
50
100.0
Percentage
86
50
12
0
0
1-7
8-10
Education in standards
237
Gender
discriminati
on
58%
Activities
Cant say
(%)
Rar ely
Ver y often
T otal
(%)
(%)
(%)
L istening to people
1(2)
49(98)
0(0)
50(100)
2(4)
48(92)
2(4)
50(100)
1(2)
49(98)
0(0)
50(100)
Speaking on behalf
of the people
4(8)
42(84)
4(8)
50(100)
views
Panchayat ar e concer ned, 92 per cent say t hat they r ar ely expr ess t heir
views dur ing the meet ing, 4 per cent cant say whet her t hey ar e
expr essing any view or not, and 4 per cent expr ess t heir views ver y
oft en in meet ings.
Ar ound 98 per cent of t he r espondent s seldom make an at t empt
t o clar ify their issues; 2 per cent say that they cannot t ake any st and in
answer ing t his quest ion. 84 per cent of the r espondent s say t hat t hey
r ar ely speak on behalf of t he people. Only 8 per cent speak on behalf of
t he people. Respondent s who could not t ake any st and on the issues
account for 8 per cent . This st at istic gives us t he r eal pict ur e of t he
r espondent s modest par t icipat ion
Percentage
80
60
40
24
20
0
Yes
No
Myself
2
8
Behalf main/male
persons of my family
With community
myself
Panchayat
president/secretary
84
241
Percentage
50
40
40
30
20
12
10
0
Insufficient
knowledge
Caste/gender
discrimination
Family
restrictions
242
F r equency
Per cent
Only obser ve
12
t heir behalf
Pr epar ing t he agenda
Assembling people
All t he above
37
74
T ot al
50
100
10
243
r espondent s consisting of 6 per cent ar e get ting appr opr iat e suppor t.
The r easons behind t he poor co-oper at ion must be under st ood and
necessar y ar r angement s should be made t o incr ease t he level of cooper at ion. The r esear cher made an at t empt to find t he r easons to which
t he r espondent s answer ed that gender and cast e discr imination ar e t he
pr edominant fact or s for the lack of co-oper at ion fr om t he people.
I n addit ion to communit y accept ance, an at t empt was made to
find out t he r espondent s opinion r egar ding peoples accept ance of
t hem. I t was found t hat 94 per cent of the r espondent s wer e accept ed
by t he people and only 6 per cent did not accept t hem. When people
accept women as t heir r epr esent at ives t hey can wor k bet t er . Lack of
accept ance may become a challenge for t he women t o per for m their
dut ies effect ively.
T able 4: Opinion on t he skills r equir ed for good per for mance
Skills Requir ed
Good
Yes
No
N o. of
r espondent s
(%)
N o. of
r espondent s
(%)
46(92)
4(8)
50(100)
6(12)
44(88)
50(100)
4(8)
46(92)
50(100)
42(84)
8(16)
50(100)
T ot al
(%)
communicat ion
Conduct ing/
or ganizing
meet ing
Public r elat ions
Basic r eading and
r it ing skills
244
Challenges
N o. of
Per cent
r espondent s
L ack of co-oper at ion fr om family
43
86.0
6.0
8.0
50
100.0
communit y
Religious r est r ict ions
T ot al
245
Per
r espondent s
cent
30
60
15
30
10
50
100
knowing how t he women r epr esent at ives play t he dual r oles, i.e., in t he
family and in t he Panchayat . So special at t ent ion was given t o see
whet her family r esponsibilit ies ar e affect ed or not and it is pr esent ed in
Table 6.
N ear ly 60 per cent of t he r espondent s are unable to spend t ime
wit h t heir families, 30 per cent lack t he t ime t o do their household
wor k because of the added r esponsibilit y of communit y ser vice, while
10 per cent cannot at t end family funct ions due to incr eased
r esponsibilit ies in t he Panchayat .
Conclusion
The r eser vat ion of one-t hir d seat s for women is a cour ageous
st ep t owar ds the empower ment of women. I t is quit e int er est ing t hat
women who have been wor king as labour er s, cleaning ut ensils, and
fet ching wat er , ar e legally per mit t ed to shar e a seat wit h t he males of
t he village in matt er s of decision-making. Const it ut ional provisions,
gover nment policies, social actions est ablishment of social safet y net s,
and awar eness of r ur al women combine t ogether t o pr ovide women
wit h the necessar y skills to enjoy equal oppor tunit ies. The Panchayat
Raj pr ovides a common for um for the social, economic, political, and
legal advancement of rur al women. N ow, women ar e mor e t han
nominal in the polit ical bodies and t his is an added st ep in womens
empower ment . Polit ical par t icipat ion is no longer dependent on t he
cast ing of vot es, but is a way of life. Thus, Panchayat Raj inst it ut ions
can act as a vehicle in car ing for t he people and making them r eal
act or s in nat ional r econst r uct ion.
Anot her r ealizat ion in t he r eal empower ment of r ur al women is
t he at t itudinal change in bot h men and women. The feeling t hat
women ar e meant for household activit ies and r ear ing childr en has t o
be r eplaced by an act ive and equal par t icipat ion by bot h women and
247
Refer ence:
1. Bhat t a, Savit a (2011). Dalit , t r ibals and human r ight s, New Delhi:
Adhyanan Publicat ion and Dist r ibut ions.
2. Das, Rekha (2013). Decent r alizat ion in I ndia-t he panchayat raj I I .
Samaja Kar yada H ejjagalu, 5(6), 28-33.
3. George, Mat hew (2000). St at us of panchayat h r aj in t he st at es and
union t er r it or ies of
I ndia. New Delhi: Ashok Kumar Mit t al
Publicat ions.
4. Mishr a, A.D. & Dadage, M.S. (2002). Panchayath r aj: Gandhian
per spect ives. New Delhi: Naur ang Rai for Mit t al Publicat ions.
5. Pat il, Smit a (2010). Dalit asser t ion in societ y, lit er at ur e and hist or y
(edt .) T r anscending orbit s of Dalit womens minor r eview. Orient
Black Swan: H yder abad.
6. Shar ma, S.R. (1994). Panchayati raj and educat ion in I ndia. New
Delhi: Mit t al for Mit t al Publicat ions.
248