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BryanS. Turner*
Islam,capitalismandtheWebertheses
Over the last half centurya substantialtraditionof Weberianscholarship has developedin Europewhichis focusedon elaborateanalysesof
Weber'sexplorationofthe relationshipbetweenreligionandcapitalism.
Naturally,this scholarshiphas involvedexaminationsof Weber'sbasic
contrastbetweenthe Europeantraditionof Puritanasceticismand the
mysticalethics of Asian religions.One consequenceof this dominant
sociologicaltraditionhas been a relativeneglectof Weber'streatment
of Islam.l AlthoughWeber died before completinghis sociologyof
religionwith a full studyof Islam,his commentson earlyIslamand his
more elaborateinquiryinto Islamiclaw are suSciently interestingto
warrantmore closeinspectionthan they have hithertoreceived.As a
prophetic,egalitarian,salvationreligion with close derivationfrom
Judaismand Christianity,Islam is a significanttest of Weber'sthesis
on asceticismand rationaleconomicactivity.Beforeturningto Weber's
argumentthat Islam was not a salvationreligion,it will be usefulto
whichexistconcerningWeber's
interpretations
clarifythe kaleidoscopic
capitalism.
and
religion
of
analysis
In this studyof Weberon Islam, thereare threerelatedarguments
whichneed to be distinguishedat the outset.The firstline of argument
is that one can detectat leastfourdifferentWeberianthesesaboutthe
connectionbetweenreligiousbeliefsand capitalism;these four theses
cannot be successfullyreconciledin one coherentWeberiantheory
aboutthe secularsignificanceof religiousdoctrines.Henceany attempt
to considerIslamas a test caseof Weber'ssociologymustbe a complex
process.My contentionis that at leastthreeof Weber'sthesesare either
falseor trivial.The fourththesis,which examinesthe consequencesof
patrimonialdomination,can be employedas a plausibleexplanationof
some Islamicdevelopments.My secondargumentis that, apartfrom
factualmistakesaboutIslam,Weberstressedthe wrongquestionabout
Islam. His main concernwas to explainthe absenceof rationalcapitalism outsideEurope,but the real sociologicalissue is to explainthe
transitionof Islam from a monetary economy to an agricultural,
militaryregime.AlthoughWeber'sanalysisof Islam was not particu* BryanS. Turner B.A.
of Aberdeen
PH.D.
Lecturerin Sociology,King'sCollege,University
230
Bryan 5. Turner
Islam,catitalismandtheWebertheses
WEBER
THESES
Bryan S. furner
Islam,capitalism
andtheWebertheses
Bryan 5. Turner
Islam,catitalismandtheWebertheses
Bryan S. Turner
Islam,capitalismandtlte Webertheses
OF ISLAM
Bryan S. Turner
theses
andtheWeber
Islam,capitalism
BryanS. Turner
Islam,catitalism
andtheWeber
theses
Bryan S. Turner
Islam,capitalismandthe Webertheses
BryanS. Turner
theses
andtheWeber
Islam,capitalism
Islam,capitalismandthe Webertheses
Bryan S. Eurner
ETHIC
AND
MUSLIM
APOLOGETIC
Bryan S. Turner
Islam,capitalism
andtheWeber
t/leses
Islam,capitalism
andtheWeber
theses
Bryan 5. furner
Bryan S. Turner
Islam,capitalismandthe Webertheses
of Religion,London,
Hill, A Sociolog)J
Heinemann,I973.
3. Someof theseissuesare discussedin
QuentinSkinner,'The Historyof Ideas',
Htstoryand Theory,vol. 8 ( I 969), pp.
3-53
4. H. M. Robertson, Aspectsof the
Cambridge,
Individtlalism,
Riseof Economic
CambridgeUniversityPress,I935, p. Xiii.
5. H. R. Trevor-Roper, Religion,
London,
and Social Change:,
Reformation
Macmillan,I967, p. 4.
6. Syed Hussein Alatas, 'The Weber
de
Thesis and South East Asia', Archives
Sociologiedes Religions,vol. 8 ( I 963),
pp.2
7.
I - 35.
of
Talcott Parsons, rhe Structure
Social Action, Glencoe, Illinois, Free
Press,I 949, p.5 I 2.
II. For a commentary, cf. Hisao
Otsuka, 'Max Weber's View of Asian
Society', DevelopingEconomies,vol. 4
IO.
( I 966),
I 2.
pp.275
- 98.
75-88.
I8. Norman Birnbaum, 'Conflicting
of the Rise of Capitalism:
Interpretations
Marx and Weber',Brit. i. Sociol.,vol. 4
(I953),
I9.
pp.
I25 - 4I.
Bryan S. Turner
Islam,catitalismandtheWebertheses
35. Various statementsof this situation in Islamic law can be found in:
to Islamic
J. Schacht, An Introduction
Law,Oxford,ClarendonPress,I 964; N.
J. Coulson, A Historyof IslamicLaw,
Edinburgh,EdinburghUniversityPress,
I 964; N. J. Coulson, 'Doctrine and
Practicein IslamicLaw: One Aspectof
the Problem', Bulletinof the Schoolof
vol. I 8 ( I 956),
Oriental
andAfricanStudies,
pp. 2 I I-26.
36. This point is emphasized by
Rodinson, op. cit. Some aspects of the
legal perspectiveon usurycan be found
in J. Schacht's commentson 'riba' in
Encyclopedia
of Islam, ISt ed., Leiden,
J. Brill, and London, Luzac, I936, vol.
III, pp. I I48 ff.
37. Differentperspectiveson Islamic
decline can be found in: Hamilton
Gibb and Harold Bowen, Islamic
Societyand the West, Oxford, Oxford
University Press, I 960, vol. I , pt I;
Halil Inalcik, 7CheOttomanEmpire:the
London,WeidenClassical
Age1300I600,
feld and Nicolson, I 973; ClaudeCahen,
'QuelquesMotssurle DeclinCommerical
du Monde Musulman a la Fin du
Moyen Age' in M. A. Cook (ed.),
Historyof theMiddle
Studiesin theEconomic
East, London, Oxford UniversityPress,
J. J. Saunders,'The
I970, pp. 3I-36;
Problemsof Islamic Decadence', 7. of
WorldHistory,vol. 7 (I963), pp. 70I-20.
38. Halil Inalcik 'Turkey'in Robert
Ward and DankwartA. Rustow (eds.),
in Xapan
andTurkey,
PoliticalModernization
New Jersey, PrincetonUniversityPress,
I 964, p 43
39. The
243
pp. 52-62.