Summary

Tina
--After getting a drink, the Pardoner begins his Prologue. He tells the company
about his occupationa combination of itinerant preaching and selling promises of
salvation. His sermon topic always remains the same: Radix malorum est
Cupiditas, or greed is the root of all evil. He gives a similar sermon to every
congregation and then breaks out his bag of relicswhich, he readily admits to
the listening pilgrims, are fake. He will take a sheeps bone and claim it has
miraculous healing powers for all kinds of ailments. The parishioners always
believe him and make their offerings to the relics, which the Pardoner quickly
pockets.
The Pardoner admits that he preaches solely to get money, not to correct sin. He
argues that many sermons are the product of evil intentions. By preaching, the
Pardoner can get back at anyone who has offended him or his brethren. In his
sermon, he always preaches about covetousness, the very vice that he himself is
gripped by. His one and only interest is to fill his ever-deepening pockets. He would
rather take the last penny from a widow and her starving family than give up his
money, and the good cheeses, breads, and wines that such income brings him.
Speaking of alcohol, he notes, he has now finished his drink of corny ale and is
ready to begin his tale.
Summary: the Pardoners Tale
The Pardoner describes a group of young Flemish people who spend their time
drinking and reveling, indulging in all forms of excess. After commenting on their
lifestyle of debauchery, the Pardoner enters into a tirade against the vices that they
practice. First and foremost is gluttony, which he identifies as the sin that first
caused the fall of mankind in Eden. Next, he attacks drunkenness, which makes a
man seem mad and witless. Next is gambling, the temptation that ruins men of
power and wealth. Finally, he denounces swearing. He argues that it so offends

God that he forbade swearing in the Second Commandmentplacing it higher up

on the list than homicide. After almost two hundred lines of sermonizing, the
Pardoner finally returns to his story of the lecherous Flemish youngsters.--

Maiquira
--As three of these rioters sit drinking, they hear a funeral knell. One of the
revelers servants tells the group that an old friend of theirs was slain that very
night by a mysterious figure named Death. The rioters are outraged and, in their
drunkenness, decide to find and kill Death to avenge their friend. Traveling down
the road, they meet an old man who appears sorrowful. He says his sorrow stems
from old agehe has been waiting for Death to come and take him for some time,
and he has wandered all over the world. The youths, hearing the name of Death,
demand to know where they can find him. The old man directs them into a grove,
where he says he just left Death under an oak tree. The rioters rush to the tree,
underneath which they find not Death but eight bushels of gold coins with no owner
in sight.
At first, they are speechless, but, then, the slyest of the three reminds them that if
they carry the gold into town in daylight, they will be taken for thieves. They must
transport the gold under cover of night, and so someone must run into town to
fetch bread and wine in the meantime. They draw lots, and the youngest of the
three loses and runs off toward town. As soon as he is gone, the sly plotter turns to
his friend and divulges his plan: when their friend returns from town, they will kill
him and therefore receive greater shares of the wealth. The second rioter agrees,
and they prepare their trap. Back in town, the youngest vagrant is having similar
thoughts. He could easily be the richest man in town, he realizes, if he could have
all the gold to himself. He goes to the apothecary and buys the strongest poison
available, then puts the poison into two bottles of wine, leaving a third bottle pure
for himself. He returns to the tree, but the other two rioters leap out and kill him.

They sit down to drink their friends wine and celebrate, but each happens to pick
up a poisoned bottle. Within minutes, they lie dead next to their friend. Thus,
concludes the Pardoner, all must beware the sin of avarice, which can only bring
treachery and death. He realizes that he has forgotten something: he has relics
and pardons in his bag. According to his custom, he tells the pilgrims the value of
his relics and asks for contributionseven though he has just told them the relics
are fake. He offers the Host the first chance to come forth and kiss the relics, since
the Host is clearly the most enveloped in sin (942). The Host is outraged and
proposes to make a relic out of the Pardoners genitals, but the Knight calms
everybody down. The Host and Pardoner kiss and make up, and all have a good
laugh as they continue on their way.--