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VVord of Reproof
TO
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MINISTERS
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zurof rriff
, : youeillyourele:the Ministet:
Jeus Christ, when as you do nothi re
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cryin
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The Templeof, the Lord,
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The
the Lord, The Temple of the Lord,as if renounced that your ordi
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rhereforeinthe
(3)
reffes not Christin thoe comingsofhisin fleh , whereby he
-
: :
:? Are not :::: the obedience ? Do not you fick
to ituntil the tream of the people fharne you from it; and
the fear oflofingof your Livingsasyoucall them) make you
to part with it? Is it not thus with you alfoin other appear
*********"e"-ze":
i * ** * *
--
I toh72:
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(4 )
rr
rz
: Devil thtputs
::::::
:::::::::
him fuch Ministers as love the world and the things of it, but.
:::*tsi suivisyewasan"a":
w$c" z
'(^)
when you have told the People that they worhip God in
vain if they have but the traditions of man for theirground;
yet if any of them hereupon have left your traditions, you
have been their greatetenemies. Thus you hate the pratice
the gift, and power,one by one, but this you hate. In thefe,
andin many other things you hate to be reformed. Shewing
forthto every one your diflike of the things of Chrift,and yet
you bluh not to boat your felvesto be the Miniters of Jeus
Chrift. Confider ifthis benot to blapheme his Name: and
ain confider it. Lay afide Paffion, and confider alfo,whe
worhip God after the traditions ofmen; and foto eat things
facrificed to Idols: things dedicated to your Idols of Hondur: and covetoufnes, and your bellies, I fay, things dedicated to
thee, and upheld for the honour of thefe; fuch things, fuch:
facrifices muft the People feed upon. But you hall not long
continueto feed the flockwith fuch things; no nor your felves
neither : for the Lord willdeliver his flockfrom yourmouth,
that they may not be meat for you, ashe laikpomied, E-eks
4# IQs , 4
, , #f::
: _
. . . . . . . . (6) . .
formny years, aridhath made our lives a fpeaking voice to
call out from your Minitery, and by histrength hath heldus
againt
you (and
withdifcover
therest to
of my
then yeti
have uttered,
the fellow
people fervants)
what you are.
r.
eut after them,until the world tole upon your hearta,and then
you have fought tooquench and fnother thoe motions both
in your felves and others. Others of you have been at conti
nual defiance against the breakings forth of truth in every
degree; and thus you tand in oppofition against the truth:
You neither enter in your felves, norfuffer- thoe
who areen
, , ; , v r., -; ::
tring togd in. 6 .
** . . ::::--: - ( : ': tio:23 i 2:finii i
-
- rou are the falfe Prophets which are poken of and although
you come in heeps clothing, yetimwardly you are ravening
volves,and now the day is breaking, and dicovers you plain
ly to befo by your works. Mathi 7. v. 16. By their workiye
fhall know theni,faith our Lord, 'yoh are eafie enough to be
dicerned, whenmenilok upon your works. :::::::mew
Tour works,they are your dicovery. Your works are che works -
3. Il
* 2
|
t0
Uls
asfall thit fell from thefethings, had faln from Heaven and
from grace. But it will be mademanifet to allmen, that you
are faine from the firmament of truth, from the wayes, nd
de
er
tI
he
Of
ke
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th
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th.
|fl=
ry
gh
ng
Ist
ye
be
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ef
uf
--
nd
by
ytlf
yf
of the national ministeries? and who are the forcerers who deceive all Nations but their national feachers : who infome
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kt,
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rks
th;
GU.
sid
ha
iin
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ing
3n5
and
pirit, stained with bloud; and where find we that ? who are
the perecutors; and who the perecuted ? Are not thoe :
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whom
(3 )
whomthenstigualtaaehrsenjifensertahapa:fesurs: zni
re not the national reachersthemelvestha perfsures#Judge
of them that follow the Lamb, Nethey com out of great tri
bulation. They are nailed to the Cro af Christ,and for his
fake are lain all the day long; and areasSheep 4Ppginted to
the flaughter. But on the other fides the Seducers and Betri:
yers drisk blonde Fhey thirst after, and proeurs the binud af
laipts, not under the notion of Saints that was nver knawn,
butunder the notion efiPeceivers, and Blaphemers, and Hes
reticks, and futh like And fo inher is found Blod, Blegd,
Bland, even all the Ripudof all that are flainnpon the earth:
ees, and thus are the hirelings of men, bought and fld for
that give
earthly riches,even as bruit beasts in a market and
most get them. . Thos they prefsafter the wages of Raleano
cr:
s.
they
\ d (p)
herein perfon upon earth, and a few depied men break off
did)and follow him,
all the reft cleaving fatstill to their Judame: tell me now,
whether are thefefew who forfake the body of the Jews,their
rites and ceremonies,to,followChrityor they who fickstillin
-them;the Hereticksand Schifmaticks? So when Chrit comes
Tin Spiritjand calsa People out of Babylon, from the confuion
-ofimens inventions, which hath over-preadthe Earth, and
::::::::
:::::: ::::::::
kH
that you will put str-v-:- the word Gilbyibh; :
invenistonsafman, though
| 2
apply
(ro)
at Rme will apply ittofonethin
-
it to Rome: and
fo-Which of you take the pains to hew the People what the
Ordinances of Chrift were; and compare yours with them,
that the People may fee them to be fof Thereuthis; you dare
not bring them to the light ;:inor ufferthetit to tometonthe
: i
og ve :: is:
|-
Your
-
:::::::::::::::::
f(!
#: You fy,
, you have
- Preaching you have finging of P alms,and fome of you baye
-
thin
:::
chto
; tell
- any, have you any example, orany rule for the Baptiing of
them ls not this built upon the fandy conjestures and confe
quences of your own imaginations? I know that fome of the
acutest of you fay, that it is built upon the Promife, which be
: -;
or by any of his Apostles. What can you plead for it, feeing
they did not fo? Did they fall hrt in what they ought to do?
:::::::::::::::::::::::::
::::::
with manythings): --- ...; ; gya: :fi: y ditr.
. +/g, jour Preaching #4:Idol. I do noty. :Presching
is an Idol Preachingispublihing, or declaringabroad,orte:
lingto one another openly, whether by conference or any or
ther way, o Thrist:::::::::::::::::: ed, or told abrod
what Christ had done to one that was deaf, and had animp.
dimentin his peech, Mark 7. 36. ixrva they preachedit,
-
e fitfri
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|-
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:::::::::::::::::::::::::
image, and cat thoe that would notwerthipitintoa fiety
furnace? Didever Truthstandiametd of Prions tornakede
fall down to it? Didever any thingin that kind need pribh
exceptonely
Idols? id ever Chrit or any ffs Apostles catto Mag,
ites and Contables,and other Officersee takeethers away
to prion who interrupted thern; geneeded they anyo:
thingtokeephen'filent
ke,ifbefidesche
Autho
rit : ph of theirwhil
words
you b theiristie.
or furnace
::::
cestors as you would havemen beleiveh#ybar Preathing
beliketh ::::::::::
ynen filentbut the power of yout wers. But itsariidol, krid
o needschirohto uphld and defendit: uideo fastenitas):
wereihawllteftirflkeihsybstindwstifayitschnetd
converted fouls by this manner of Preachininistutpits?|jian
Trachfallingupghthfearrsftbeharrerswhieh ulighthave
-
:::::::::::::::::: to that:
- of fruth :::::::
thvelitettysbbipsieninrter
mony,
(13))
masny, that thenings of ignoranga Gostwiskods, and wasi
-
lti
:ft
and forfake the error of their doings: and he that doth ndi
follow the light hall hawenothingleft him to upholdi; utan
(14)
hire will divide between you and your Gopel. Takeaway the
one,and takeaway the otheralfo: for fo you fpeak plain out,
andare not afhamed. Wo is us; hath God committed his Go
you care for the Gopel any further then its made a gainful
trade ; andupheld by you as an Idol, to bring inyour gain:
have you your Pfalms ? Doth the Spirit of the Lord minifter
chemtoyou? Or do not you(becaue you want that gift)fet
a Clark or readerin many of your Congregations to fup
want of that gift ; as if :
to miniter a Pfalm to all the Congregation:? what this this
::
::::::::
pure fire from the Altar: or strnge fire like Nadabs and
sfbihus, taken from the Kitchinf your fmdkie imaginati
ons ? (Dreift you have your Pfalms frmyur Books, fand for
alltimes are aliketo you; you can fing when you willand forbear when you will. which would not be if the Spirit (which
breaths when and where helisteth) did adminifter them
youto:
---- - -
>i-,:
A-
. . . .
. . . . ( 15 ) .
you: for he would rule you,and not you him.Did not Chrift
|-
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,
:::::
)**
afcend on high,
ifts to men for the work of his miniftery ? But you defcend to make ufe of the invented Rimes
and Meeters of men to make up with your minitery. I know
\,
3.
y
s
fl,
id
of the form and ufe of them, and yetmen cry them up for the
. '
P,
8,
14
or
ly
at
ul
"
1:
hadows are not yet fledway: the Winter is not yet over and
id
--
1,
finging is come: We cannot tell you, That the voice of the Turile is t be heardin your Land. It may be it is heard fomewhere,
16
:
:
'
pf
5.
id
o
:e
-
ef
:[
is
fo
:
is
Egypt,
and walk in darknes, helies, and doth not the truth, 1 ?ohn 1,
6. But your Communionfhews forth no fuchthing accompa
1 2
|0
(16).
. .
is not to eat the Lords Supper. This is not to eat the fleh of
Chrift, and drink his bloud: for then would ye become dead
to this world with him , and Chrit would live againin you.
Take notice of the words which Paul the fervant of the Lord
Chrit ? Now the right Communicants are one bread, and one
Body, being all made partakers of that one bread, verf. 17,.
. .
. .
|-
_2 .
Communicants,
( 17 )
image of thoe which you have. If you had the very exprefs
image of all the ontward forms of Ordinances of Chrift, or
pratifes of the Apoftles and Beleivers : yet thefe were poor
things to boast of; and to be exalted with Laodicean-like for if
you had all thefe inform nearer thanthey areamongany peo
pleinthisNation, yetif your pirits fall downwards and be
come earthly,the Lord would leave them, and flip away from
|-
<
|-
2 .
GO
----
|-
( 18 )
to take up his Cros daily and follow Chrit: which is a great
Ordinance of Chrift; for without this one cannot be his Di
-
that all may learn, and all may becomforted. You difown
every gift that would bring to naught the magnificence of
your Diana.But what you can form to profit your felves with
all that you retain. And can adde alfo other things, (to make
Merchandize of them)which have no hadow of any foottep
in the pratifes of the true Meffengers of Christ, as namely,
your gain ; yet all that eparate from you muftbe cried against
as Hereticks,Seliariffs, Schifmaticks, Separatifis:
4 . .
fhip more than othermen: fuch as are poken of, Iai. 65.5.
Stand by thyfelf, come not near to me, for I am holier than
thou. Thefe are a fmoak in my nofe, a fire that burneth all the
|-
-'
it.
(r)
|reat
Diiven
ne,
) Wn
: of
ith
hake
it. They bare great reverence to the Sacrifices upon the Altar,
|
tep
yet for allthat they were but whited Sepulchers full of hypocri
iely,
fIl0
you
| for
inft
blamed Chrift for eating and drinking with fuch. Yea, they
for :
be his work that they were not fuch : And thus they faid in
|fo.I
e fit
ings
WOfe
5.5*
:han
l the
ther
Ga
ould
be #
alo
fide
)t 45
hey:
hv,
and
ydli
iofI5:
ment
lone:
. .
. .
Oh ye Priefsye merchants of Babylon,out of the Nerth there arifeth np.a Natio againt you, which hall make your Landde
folate.
(20)
bateful bir. All Nations have drunk f the wine of the wrathsf
her frnications: and the King of the earth have committedfr.
nication with her; and the CWMerthants of the earth are waxed
richthrough the abundance fherdelicacies, Rev 18. 2,3. And
for this caufe is he fallen, Becaufe he made all nations drink of
fins, and that ge receive not of her pagnes : I fay, to obey this
voice is not Herfie, Schime, and id:servatsasyon have
made it.
' * *
* **
Spirit and life of our Lord Jefus Chrit, and from fuch Ap
fties and fervants of his as have walked or do walkinthat pi
rit,and in that life and from them in that thing wherein there
is truth.But you cannot be faid to be fuch : you are far enough
From the paths and pirit toothat dwelt in them. And there
fore I leave it to the day light which fhailarie in mens com
: '
you would stopup the way for ever(if it were inyour power)
to keep men from returning back again into the purity and
implicity of that truth from which you are feparated : crying
outto the people, to takeheed of Herefie, and Schifme, and
feparation, fcaring them with thefe terms, when as you your
felves are the Schifinaticks and Separatiffs from the Truth :
( 21 ).
and o
, :,
it.
Wt
th
hall throughly plead their caufe and deliver them out ofyour
hands,#er.5o.33,34. Ezek 34.1o, 11,12,&c. :
"
in your own Cup. You call others unlearned and untable from
the words of Peter in his fecond Epiftle, (h 3.v. 16. And fay,
that they wret the Scriptures to their own deftrution. We
will firt confider thee words as they are tranlated : and af.
terwards as they may be more truly tranlated; and fee to
whom they may most properly be applied. Firt, for the word
vnlearned,we hall fee who they are that are unlearned, by ta-
:,:;
forth :
(22 )
|
*
any rational man tellus, which of thefe two men is the more
Learned, and which is the more unlearned in the things of
Chrift. Now whether there benot many preidents of thefe
afforded in this Nation of ours, let the experience of thefe
themelves.
-,
. .. . . . . .
rithe worduntable, that which is tability they ac
punt Istability. For stability is to fick clofeto the Lord,and
,
.'
Lord led his people out f Egypt ome would fit down by the
fleh-pots of Egypt, others would fet forward, but yet fet
down by the way, at fome of thofe places where the cloud
that led them tood still, others where the Tabernacle was
itched fora feafon,others would turn back again unto Egypt:
- -
moving
mo:
(23 )
5:
hearts, but keeping intirely to the guide that led them. Now
glies
hing;
nowhere fit down with thereft that turned backin their hearts
0the
mini
C0
|-
li#
know; and if o : then whether are they who follow the Lamb
-
:)
nej,
r, by
4fl
[14]
rible words, and have turned away many a foul from follow
NoW
huth
mbe
he0
heaf
ing the Lamb. Yea, I my felf have not been without buffetings
from fome of you. Others (whom my foul tenderly looks up
on with much compaffion ) have broken from you, and have
broken the Ice as it were,prefing forward after the Truth, and
to find out the way for us towards Zion. Yet thorow the vio
crip
:nlet
n0fE
|s of
hefe
thee
out
thin
-
4C
:
00($
the
them; and muft deal with them a little with their own wea
the
t fet
loud
: w35
gyf:
: re
(2 )
and follow Chrit. So that
himelf, and take up his Crofs
the heaninis this plainly: which they who are undifcipled
httaking up their Cros to follow Chrit: who are unfixed
* -
:#
fit attheir eae enjoying the pleaures of this world, and avoiding the Crofs, rather then put their necksunder the yoke of
Chrit. That thefe are the unlearned ones poken of in this
world may beard for the met partare dudis, that is, un
diftipled : unfubdued to the yoke of Chrift; and fo mot fitto
wret the Scriptures to their own destrution.
. .
. . .. .
( 25 ) .
::::::
God
.
~
ky stats::::::sfieds
*
s gPahl
1II)
( 26)
der the great Myffery of Iniquity towards Zion that you pro
fecute,and dog with revilings, which is nothing elfe but abfo
lute Blaphemy. You blapheme both God that leads forth,
calling him Delufion,& Devil,and Fancy: & alfo his Taberna
cle(that is,his people in motion out of Egypt piritual) calling
themHereticks,Schifmaticks,Separatifts, Blaphemers,and fuch
like, when as in Truth you your felves are the things you fo
call. O fools and blind,when will you fee that the Tabernacle
of God dwels under the cloud while it is in the wildernefs:and
|-
. . . . .
. . .
::::::
- s.
itong
- * - -
(27 ) , , .
|-
yet confider what you do: For as I faid, the Churchis the very
Body of Chrit ated by that unction which is Chrit,even by
the fameSpirit wherewith the perfon of the Man Chrift Jeus
\ was asted.Take heed how you call a company of people
:#
not deny, tutthat fome there maybe of the Church, and not
of that earthly Congregation,though among them: but thefe
cannot
the Denomination of Church to thereft, becaue
they are hot of them; butonely among them as captive chil
dren in
that Ifay now,if it were the Congregation
itelf (a | not the ftone houfe ) which you call Church yet.
::
:
sonfider.
* *
|
-
(28)
your felves for his Miniters: and more thanthis will the Lord
in time difcover both concerning you and others. . . .
You have fet up your felves as leaders and guides of the
-
people; but you have hardened their hearts againt the fear f
the Lord : and fo keep them from entering into the yerybe
ginnings of widom : for the fear of the Lord is the entrance
into widom : how hould it be expeted that they huld be
moved to fear him, when as you their teachers, fay and
ein the way (letting and hindering men from entring into the
stoleok after Truth.The people themelves can fay of you, that , ... |
Ifome of you fay well,but you do notas you fay. This they ee
in the betofyeu but becaue ofyoutexamples fet before them
-they rest in doing as you dofheltering themfelves underypur ,
:::::::::::::::::::::::
. . .: , ? .
|-
tlat
they
faid
your monthes opened againt them in your Pulpits. So that you are of that pirit, that fets it felfin the Temple of God o-,
1 wi||
Lord
the
ar f
| be
AIOCC
d be
and
rith
the
hoe
hey
yQu
0ng
buld
y are
and
nothing but an Olive leaf, it mult return again until the waters
gf
that i . '
7fee
And now I hall leave one Querie with you who are
lem
pur
|-
the Nationale_Miniters
- - I pray tell me , who are thoe Sercerers which have been fo
numerous,that they have bewitched and deceived all Nations?
thoe Enchanters who have made the inhabiters of the earth
drunk with the wine of their fornication ? and with whom the
Postcript.
T*Hefe tingi miehikaw.is.
e:
stf ekstiernaiihr-fewfdlef
Beiji::
|
(39) ...
Deluion ; and to help to bring down that proud Lording Spirit
which is in the new Prelates, which would fitas godin the Temple:
of God,Lording it over mens conciences throughfain. d words, and .
-
#::
over any of them, (for the Lord can foon make ablapheming Saul
to became a Paul.)
H4
( 31 )
hadrather be filent,andlet them plow all the day long apon myback
with their revilings. But if thee things fall be intrumental to
bring fome of them to conider their wayes, and to look better to the
fundation of their pratties,andto ceafe from beating their fellow
fervants,and be fiirred up to eek the way to Zion, thats as much
as I look for : Farewell. :
fame thing that Ithen faid to you,that you may feriouly pon
derit,for it overturns your Religionat the very root. Your
foundation is this, that Peter mult have a fucceion, and fe
built upon him the Rock, and from them all teaching mut
flow.Here is your Bafis or foundation on which you tand. :
Now friends confider whether an, outward facceion of
Bodies inhabiting the place where Peter lived (if he lived at
: a Jew now
ontward in the fleh : but beis a Jew who is one inwardly and
i
( 32)
a piritual feed out of any Nation, and yet after that, take up
againa carnal or outward ucceflion to Peter, and that in one
part of one Nation onely, namely at Rome. For this were to
- Now that the Bihops of Rome are not the piritual feed nor
----
(33)
::::::
their fruits are the fruits of Sodom, and not the fruits of the
Spirit : for they live in pride, fulnefs of bread, abundance of
idlene,covetoufnefs,perfecution and fuch like. They feek the
for the Churchto tand on, fohn 5.44. How can ye beleive whe
receive honour one of another,andfeek not the honour that cometh
of God in them, I Hohn 2.1 5. If any man love the world,the leve
of the Father is not in bim. And who are greater lovers of the
world thanthe Bihops of Rome are ? Again, they are not fit
to teach others.This alfo appears by their lives. For what have
ly, who glory in that which will be their fhame, who mind
earthly things? Phil.3.18,19.
Thus Ifay,their lives dicover them to be nothing conform
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