Professional Documents
Culture Documents
[surt], [sur]
Native to
Region
Native speakers
232,300 (1994)[1]
Language family
Afro-Asiatic
Semitic
Central Semitic
Northwest Semitic
Aramaic
Eastern Aramaic
Northeastern
Assyrian Neo-Aramaic
Dialects
Urmian, Iraqi Koine, Tyari, Jilu, Nochiya, Barwari, Baz and Gawar
Writing system
Syriac
Language codes
ISO 639-3
aii
Glottolog
assy1241[2]
Contents [hide]
1
History
Script
Phonology
3.1
Consonants
3.2
Vowels
3.3
Morphology
Vocabulary
Dialects
6.1
Grouping
6.2
Iraqi Koine
6.3
Dialect continuum
Sample phrases
See also
Notes
10
References
11
External links
History[edit]
Inscriptional Pahlavi text from Shapur III at Taq-e Bostan, 4th century. Pahlavi
script is derived from the Aramaic script that was used under the Achaemenid
rule.
Assyrian people
Assyrianculture.jpg
Culture
Music
Language
Assyrian Chaldean Turoyo
Cuisine
Folk Dance
Religion
Clothing
Settlements
vte
Aramaic was the language of commerce, trade and communication and
became the vernacular language of Assyria in classical antiquity.[20][21][22]
[23] Aramaic writing has been found as far north as Hadrians Wall in Ancient
Britain, in the form of inscriptions in Aramaic, made by Assyrian and Aramean
soldiers serving in the Roman Legions in northern England during the 2nd
century AD.[24]
The Syriac language had evolved from Imperial Aramaic, an Akkadian infused
dialect introduced as the lingua franca of Assyria and the Neo Assyrian
Empire by Tiglath-Pileser III in the 8th century BC. The term Syrian and thus
its derivative Syriac, had originally been 9th century BC Indo-Anatolian and
Greek corruptions of Assyria, and specifically meant only Assyria until the 3rd
century BC, after which the Seleucid Greeks also applied the term to The
Levant and its largely Aramean and Phoenician inhabitants.[25]
Syriac began as an unwritten spoken dialect of Imperial Aramaic in Assyrianorthern Mesopotamia, an Akkadian influenced version of the Old Aramaic
language which was introduced as the lingua franca of the Neo Assyrian
Empire by Tiglath-Pileser III (745-727 BC)[26] The first evidence of such
dialects emerged in Assyria, and begin to influence the written Imperial
Aramaic from the 5th century BC. After the conquest of Assyria, Syriac and
other Aramaic dialects gradually lost their status as imperial languages but
continued to flourish as lingua francas alongside Ancient Greek.[27]
By the 1st century AD, Akkadian was extinct, although some loaned
vocabulary still survives in Assyrian Neo-Aramaic to this day.[28][29] The
The differences with the Assyrian Church of the East led to the bitter
Nestorian schism in the Syriac-speaking world. As a result, Syriac developed
distinctive western and eastern varieties. Although remaining a single
language with a high level of comprehension between the varieties, the two
employ distinctive variations in pronunciation and writing system, and, to a
lesser degree, in vocabulary.
The Mongol invasions of the 13th century, and the religiously motivated
massacres of Assyrian Christians by Tamurlane further contributed to the
rapid decline of the language. In many places outside of northern
Mesopotamia (the Assyrian homeland), even in liturgy, it was replaced by
Arabic.[33]
Instability throughout the Middle East over the past century has led to a
worldwide diaspora of Assyrian Aramaic-speakers, with many speakers now
living abroad, such as in North America, Australia or in Europe. Despite this,
the Assyrian homeland still has sizable Assyrian Aramaic-speaking
communities, particularly Mosul, Irbil, Kirkuk, Dohuk and Hasakah.
Just as many ethnic groups take pieces of the surrounding language into their
own, Assyrians often use words in Farsi, Arabic, Turkish, etc., depending on
where they live or where their family came from, while speaking in their own
Neo-Aramaic dialect.
Script[edit]
See also: Syriac alphabet and Aramaic alphabet
The Syriac script is a writing system primarily used to write the Syriac
language from the 1st century AD.[36] It is one of the Semitic abjads directly
descending from the Aramaic alphabet and shares similarities with the
Phoenician, Hebrew, Arabic, and the traditional Mongolian alphabets. The
alphabet consists of 22 letters, all of which are consonants. It is a cursive
script where some, but not all, letters connect within a word.[37]
ayhn l-ayln da-n b-lebbhn: d-hennn nezn l-alh.
'Blessed are the pure in heart: for they shall see God.'
When Arabic began to be the dominant spoken language in the Fertile
Crescent, texts were often written in Arabic with the Syriac script. Malayalam
was also written with Syriac script and was called Suriyani Malayalam. In the
1930s, following the state policy for minority languages of the Soviet Union, a
Latin alphabet for Assyrian was developed and some material published.
However, this innovation did not displace the Syriac script.[38]
Syriac alphabet
(200 BCEpresent)
Three letters act as matres lectionis: rather than being a consonant, they
indicate a vowel. lapp (), the first letter, represents a glottal stop, but it can
also indicate a vowel at the beginning or the end of a word. The letter Waw (
)is the consonant w, but can also represent the vowels o and u. Likewise,
the letter Y ( )represents the consonant y, but it also stands for the vowels
i and e. In addition to foreign sounds, a marking system is used to distinguish
qy, 'hard' letters) from rkk, 'soft' letters). The letters B, Gmal,
Dla, Kpp , P, and Taw, all plosives ('hard'), are able to be spirantized into
fricatives ('soft').[43]
The system involves placing a single dot underneath the letter to give its
'soft' variant and a dot above the letter to give its 'hard' variant (though, in
modern usage, no mark at all is usually used to indicate the 'hard' value).[44]
[45]
Phonology[edit]
Assyrian Neo-Aramaic has 22 consonants and 3 vowels. The consonantal
phonemes are:
transliteration
y
k
a
l
b
m
g
n
d
s
w
p
[], [a]
[t]
[j]
[q]
[r]
[b]
[], [d]
[k], [x]
[l]
[]
[t], []
[d], []
[m]
[n]
[h]
[s]
[w],
[e],
Consonants[edit]
Assyrian Neo-Aramaic consonant phonemes
Labial Dental/
Alveolar
geal
Palatal
Velar UvularPharyn
Glottal
plain emp.
Nasal
Stop
m
p
Fricative
n
t
sibilant
non-sibilant f
()
h
Approximant
Trill
t
z
()
Front Central
Back
Close i
Mid
Open
/a/, as uttered in words like nasha ("man") and nara ("river"), which is
normally central [], is usually front [a] in the Urmian and Nochiya dialects.
For some Urmian speakers, [] may be used instead. In some Jilu speakers,
this vowel is mostly fronted and raised to []. In the Tyari and Barwari
dialects, it is usually more back [].[52]
//, a long vowel, as heard in raba ("much"), may also be realised as [],
depending on the speaker. It is more rounded and higher in the Urmian
dialect, where it is realized as [].[53]
//, heard in beta ("house") is generally diphthongized to [e] in the Urmian
dialect.[54]
/i/, as heard in keepa ("rock"), may be realized as [] in the Tyari, Barwari,
Chaldean and Baz dialects.
// (a schwa), uttered in words like didwa ("housefly"), is mostly realized as []
in the Tyari and Barwari dialects.
/u/, as in gura ("big"), may be realized as [] in the Tyari, Baz, Chaldean and
Barwari dialects. The Urmian dialect may diphthongize it to [ui].
/o/, as in tora ("cow") may be diphthongized to [aw] in the Tyari, Barwari,
Chaldean and Jilu dialects.
Two basic diphthongs exist, namely /e/ and /aw/. For some words, many
dialects have converted them to e and o respectively.
Adjectives always agree in gender and number with the nouns that ty modify.
Adjectives are in the absolute state if they are predicative but agree with the
state of their noun if attributive.[56]
Most Syriac verbs are built on triliteral roots as well. Finite verbs carry person,
grammatical gender (except in the first person) and number, as well as tense
and conjugation. The non-finite verb forms are the infinitive and the active
and passive participles. The emphatic state became the ordinary form of the
noun, and the absolute and construct states were relegated to certain stock
phrases (for example, / , bar n, "man, person", literally "son
of man").[57]
The present tense is usually marked with the participle followed by the
subject pronoun. However, such pronouns are usually omitted in the case of
the third person. This use of the participle to mark the present tense is the
most common of a number of compound tenses that can be used to express
varying senses of tense and aspect.[58]
Vocabulary[edit]
Unlike other Neo-Aramaic languages like Turoyo, Assyrian Neo-Aramaic has
an extensive number of Iranian loanwords (namely Persian and Kurdish).[59]
[60] That is because of its close geographical proximity to those languages.
Dialects[edit]
See also: List of Assyrian settlements
The distribution of the Syriac language in the Middle East and Asia
Post 2010, in Iraq, Assyrian Neo-Aramaic is mainly spoken in the Nineveh
plains and the cities around Mosul, Duhok, Irbil and Kurkuk (magenta).
SIL Ethnologue distinguishes five dialect groups: Urmian, Northern, Central,
Western, and Sapna, each with sub-dialects. Mutual intelligibility between the
Assyrian dialects is as high as 80%90%.
The Urmia dialect has become the prestige dialect of Assyrian Neo-Aramaic
after 1836, when that dialect was chosen by Justin Perkins, an American
Presbyterian missionary, for the creation of a standard literary dialect of
Assyrian. A second standard dialect derived from General Urmian known as
"Iraqi Koine", developed in the 20th century.[61]
In 1852, Perkins' translation of the Bible into General Urmian was published
by the American Bible Society with a parallel text of the classical Syriac
Peshitta.[62][63]
Grouping[edit]
MENU0:00
Sample of the Urmian dialect, which has a Farsi tone to it. Notice the usage of
/v/, /ui/ and the frequency of /ch/.
Urmian group (Iran):
Urmia (west of Lake Urmia)
Sopurghan (north of Urmia)
Solduz (south of Lake Urmia)
Salmas (north west of Lake Urmia)
Hakkari group (Turkey) (eastern):
Nochiya
Jilu (west of Gavar and south of Qudshanis)
Gawar (between Salmas and Van)
Diza
Baz
Qochanis (just south of Lake Van)
MENU0:00
Sample of the Tyari dialect (voice by Alan George). Notice the usage of //, //
and /au/.
Hakkari group (western):
Tyari (i.e. Ashitha, Zawita) - Dialects within this group share features with
both the Chaldean Neo-Aramaic dialects in Northern Iraq (below) and Urmian
(above).
Upper Barwari
Tkhuma
Tal
Lewin
Nineveh plains (Northern Iraq):
MENU0:00
Sample of the Chaldean dialect - Which is considered its own language in
some regards. Notice the usage of // and //, which makes it similar
sounding to the Western Aramaic languages (voice by Bishop Amel Shamon
Nona).
Lower Barwari
Chaldean Neo-Aramaic
Tel Keppe
Alqosh
Batnaya
Tesqopa
Zakhu
Iraqi Koine[edit]
MENU0:00
Sample of the Iraqi Koine dialect (voice by Linda George). Notice how it
combines the phonetic features of the Hakkari and Urmian dialects.
Iraqi Koine, also known as Refined Urmian and Standard Assyrian, is a
compromise between the thicker rural accents of Hakkari and Nineveh Plains
(listed above), and the prestigious dialect in Urmia. Iraqi Koine does not really
constitute a new dialect, but an incomplete merger of dialects. Koine is more
analogous to Urmian in terms of manner of articulation, place of articulation
and its consonant cluster formations.[64]
During the First World War, many Assyrians living in Ottoman Turkey were
forced from their homes, and many of their descendants now live in Iraq. The
relocation has led to the creation of this dialect. Iraqi Koine was developed in
the urban areas of Iraq (i.e. Baghdad, Basra, Habbaniya and Kirkuk), which
became the meccas for the rural Assyrian population. By the end of the
1950s vast number of Assyrians started to speak Iraqi Koine. Today, Iraqi
Koine is the predominant use of communication between the majority of the
Assyrians and it is also used as the standard dialect in music and formal
speech.[65]
To note, the emergence of the Koine didn't mean that the rest of the spoken
dialects vanished. The Ashiret dialects were still active because some
Assyrians remained in the rural areas and the fact that the first generation
speakers who relocated in urban areas still maintained their native dialects.
Elements of original Ashiret dialects can still be observed in Iraqi Koine,
especially in that of older speakers.
Dialect continuum[edit]
Assyrian Neo-Aramaic has a rather slightly defined dialect continuum,
starting from the Assyrian tribes in northern Iraq (i.e. Alqosh, Batnaya) and
ending in Western Iran (Urmia). The dialects in Northern Iraq, such as those of
Alqosh and Batnaya, would be minimally unintelligible to those in Western
Iran.[64]
The dialects in Northern Iraq have a distinct phonetic system (such as the
realization of //) and, as such, would be considered part of Chaldean NeoAramaic. Nearing the Iraqi-Turkey border, the Barwari and Tyari dialects are
more "traditionally Assyrian" and would sound like those in the Hakkari
province in Turkey. Furthermore, the Barwar and Tyari dialects are
"transitional", acquiring both Assyrian and Chaldean phonetic features
(though they don't use //).[65]
In Hakkari, going east (towards Iran), the Gawar, Jilu and Nochiya dialects
would respectively begin to sound slightly distinct to the Tyari/Barwar dialects
and more like the prestigious "Urmian" dialect in Urmia, Western Azerbaijan.
The Urmian dialect, alongside Iraqi Koine, are considered to be Standard
Assyrian. Though Iraqi Koine is more widespread and had thus become the
more common standard dialect.[61]
Sample phrases[edit]
English
Assyrian Neo-Aramaic
Hello (plural)Shlamalokhon
Love Khooba
Kiss
N'shaqta
Thank you
Dakheet(oon)?
Who? Mani?
Father Baba
Mother
God
Yemmah
Alaha
Bakhta
Yalah/Oorza
Girl/Daughter
Brata/Bratha
Yaleh
Qalama
Go
Khoosh/Si
Here Tama/Lakha
Come Ta/Tha/Hayo/Sha
Rain
M'rah
Sun
Shimsha
Moon Sahra
Fish
Noona/Nuyna
Star
Kekhwa
Sota/Sawta
Hand Eeda
Song Zmarta/Zmartha
Marriage
You
Zuwagha/Gwarta
Aht
Silence
Shtooqun
Death Mota/Mawta
Money (plural)
Zoozeh
Heart Leba
Breath
Nahpas
Drink Shtee/Shteh
Dream
Khulma
Village
Matah/Mathah
See/Look
(Kh)zee/Gasheq
Mirror Nora/Nawra
River Nara
OceanYama
Teacher
See also[edit]